Book: Isaiah

  • Heartbreaking Commissioning

    Heartbreaking Commissioning

    In this sermon, guest speaker Naoto Funada examines Isaiah 6:1-13 and God’s supernatural commissioning of Isaiah the prophet. Naoto Funada explains from the passage three ways to be heart broken for the Lord so that the Lord will use you to bring the gospel to all the nations.

    1. We Must Be Heartbroken over Who God Is (vv. 1-5)
    2. We Must Be Heartbroken by Our Salvation in Jesus (v. 6-7)
    3. We Must Be Heartbroken for the Fact that So Many People Are Lost and God Commissions Us to Reach Them (vv. 8-13)

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    well good morning people thank you so much for inviting us uh let’s let’s greet in Japanese it’s very easy good morning in Japanese is Ohio Ohio don’t say New Jersey all right all right so um I am very thankful that many of you have prayed for us and many of you are still continuing to pray for us um I’m here with my 5-year-old son toshiki he’s right there you want to say hi okay he’s a pretending to be shy but uh yeah uh he he’s a great uh great son of mine and we have his younger brother uh Subaru in Japan he is now being taken care of my in-laws in near Tokyo um as I am finishing up my support raising as a missionary to Japan and uh I it was a little tooo much for me to to have the two-year-old son with me at this moment and so uh I am here um coming back from Japan in May with my uh older son toiki with me this time and uh we are uh we just started our deputation trip yesterday and this is our first stop and we are very glad to be here with you thank you so much for uh inviting us inviting me me to to preach the word of God and thank you so much for praying for for us as many of you know my wife Elisa and I are missionaries to Japan and in in God’s Eternal and good purpose and plans Arisa was brought back to to be with the Lord in heaven uh in February this year uh her cancer was found last uh last year September and uh that was a shocking news to us to all of us and uh God we we we don’t know we can’t comprehend what God is doing but we don’t have to comprehend we can’t comprehend that’s okay as long as we know that the Lord God is a good god he has so much more wisdom than than we do and we don’t have to know exactly what he is doing at least we know that he is doing everything for his good purpose and his good plans and he will use anything it is is passing for his glory so we can count on him he has promised he has given his promise to us he has re revealed himself who he is to us so what a blessing that we we can trust in this Lord uh in the Sunday School Sunday school hour I forgot to um show the video of my presentation so I’m hoping to do that later in during this uh sermon time but also I have my newsletter and my prayer card uh with Arisa on it um in the back table uh in the center there so if you are interested in uh learning more about us or you know have this on your refrigerator or something to pray for us that would be awesome um so today so yeah as as Pastor David introduced me uh we met at the mass Seminary and uh that was a very sweet time of my life and uh I was I I never imagined myself I myself that I would study at The Graduate level and uh that’s just um God’s God’s miracle that I I was able to do that and um to t you need to be quiet okay um so that was God’s miracle that I studied at the mass Seminary and Faith Bible seminary in Indiana and I graduate did there last year and uh I am now in the phase of going back to Japan as missionary Pastor I want to be a pastor at my um wife’s parents church in near Tokyo so if you happen to come to Japan contact me and uh you know I’m I’m near Tokyo so I hope to see you um so Pastor David he is such a kind person right he has arranged my my my stay and and itinerary here so well that I didn’t have to worry about it I just moved out from my home uh two days ago and packed everything for my my son and myself for the 37 day trip and uh I had a presentation and preaching this morning so what a what a busy time um and uh so Pastor David he as a good friend of mine he is supporting me so well and I’m so grateful he and his wife Emma they they’ve been to Japan and I believe they enjoyed their time in Japan so much uh part partly because of their interest in Japan that brought us you know close to each other at the master Seminary and uh I I praise the Lord for that um so in Japan where I grew up for 20 years uh there is statistically about like 1% 1.5% Christians but the actual number of Christian is much less because the government Japanese government statistics includes ev Everything as Christians like Mormons and Jehovah’s Witness and Catholic and everything right and so 1.5 five five% the the biggest number among that 1.5% of Christianity is morons oh my goodness right so if you count Evangelical Christian Sunday attendance the this this number is just for for Sunday attendance church attendance is 0.2% of the whole population of Japan basically people don’t know where the churches are what they are doing and they are not prohibited um chist Christianity is not prohibited in Japan there’s no physical severe persecutions but uh in people’s mind there is this kind of internal uh persecution that happens often times among the families so that’s Japan um 0.2% of the 125 million um is of course you know very small number although it’s it’s like you know maybe a million or or maybe less but um 1% is about a million people so um there are Christians in Japan but 99% of the people are unreached so Japan is the second largest unreached people group in the world and so uh at least say like 123 or 4 million out of 125 million people are headed to Hell without knowing the Gospel of Jesus Christ that is a devastating reality and when I was 21 that was the year I came to the states and uh I listened to the sermon from Isaiah 6 I don’t remember the contents of the sermon but I was struck by the message I got to realize this devastating reality that someone has to you know preach the word in Japan God would use some one who would go for him and so I I raised my hand to God I promised to God that I would go so send me like just like Isaiah prayed um so I I’m finally after 20 years since then I’m fin finally being ready to be sent to Japan and thank you for your prayers for that too so today I want to speak from Isaiah 6 and I want you to be heartbroken like Isaiah must have been so that you will also respond well to God’s calling commission for your life let’s uh open Isaiah 6 verse one in the ear of King uzziah’s death I saw the Lord sitting on the throne high and lifted up with the train of his robe filling the temple in the year of King uzziah’s death what what was happening then King Uzziah was the king of Judah for 52 years he was a successful King and under his 52 years of leadership the nation prospered um 200 almost 200 years before that King Solomon was the king of um Israel and the nation um had the the prosperous time then and yet after King Solomon died uh the nation went into turmoil uh the nation was divided into northern kingdom and Southern Kingdom Northern Kingdom Israel and Southern Kingdom of Judah and many many many or most of the the kings of these nations were bad uh they didn’t do the the will of the Lord and the the Nations two kingdoms had the severe um consequences of that so so so so much struggle in that 200 years but almost 200 years after that time or of that time King Uzziah LED Southern Kingdom Judah um according to the will of the Lord and so he contributed to the to the prospering of the the nation that time what he did what was right in the sight of the Lord and he was a strong military leader who conquered for foreign enemies enemy Nations he loved the soil and Dev developed the kingdom by Agriculture and all that too and so now after 200 years of Solomon’s Reign God’s people in southern Judah enjoyed a prosperous time during uzziah’s Reign but then Uzziah became too proud before the Lord he did something that he was not supposed to do and he didn’t repent and so he was struck by leprosy and his last years were very miserable and then Uzziah died that’s how this passage opened so what would you feel feel when a successful leader of your country for 52 years died and a person whom you look looked up as a strong leader who was so successful in restoring the country and he dies that there should be a sense of discouragement and despair right so that was the time for Israel this time and even though UAH let the kingdom quite well that time if the people hadn’t had his leadership they would have been so disobedient to the Lord still we can say that because of Uzziah the people’s tendency to go against the Lord has was put put on hold for sometime but their original nature was so sinful so that’s why even in the the beginning of the book Isaiah in chapter one he said this it is um chapter 1 verse4 alas sinful Nation people heavy with iniquity seed of evildoers Sons of sons who act corruptly they have forsaken Yahweh my uh reading comes from Legacy Standard Bible so instead of putting God’s name the Lord it says Yahweh here so you are sinful Wicked people is Isaiah’s beginning of his message in Isaiah 1 and God’s judgment was to come and in chapter five Isaiah Pro pronounced Pro um uh he prophesied that they were going into Exile they were going to be taken away from their own land that was God’s judgment and so he was giving warning after warning to these people you guys are sinful you need to repent there’s salvation available for you if you repent or else God’s judgment will surely come that was his message then in chapter six Isaiah went back to his initial calling which he received in the year of uzziah’s death King King uzziah’s death and so um that was his his description of how he received his calling from the Lord from here we can learn the three ways at least to be heartbroken before the Lord so that he will use us for people’s salvation in all the nations so first we must be heartbroken by knowing who God is let’s read uh from verse one to to five in the year of King uzziah’s death I saw the Lord sitting on the throne high and lifted up with the train of his Rob filling the temple saraph stood above him each having six wings with two he covered his face and with two he covered his feet and with two he flew and one called out to another and said holy holy holy is Yahweh of hosts the whole earth is full of his glory and the foundation of the threshold Shook at the voice of him who called out while the house of God was filling with smoke then I said woe is me for I am ruined for I am a man of unclean lips and I live among a people of unclean lips for my eyes have seen the king Yahweh of hosts so back in verse one here we see that Isaiah is speaking of his experience when King Uzziah died and and people are anxious about what’s going to happen to them now that their great leader is gone Isaiah says I saw the Lord sitting on a throne high and lifted up with the train of his robe filling the temple when Isaiah saw this Vision he must have sensed uh a sense of Peace a sense of relief because we we you know they don’t know we we don’t know what’s going to happen now now that our great leader is gone but then Isaiah saw that God was on his throne still he was Seated on his throne that reminds us of his authority right um just before this um service started I I finished my Sunday school hours my my presentation of Ja Japan’s go um Japan’s need of the Gospel my my mission and I had to run back to to my hotel to pick up pick up these things and you know as I was running there was no Authority in that to to forget something and to run back and and pick up these things but I was thinking that you know God he is Seated on the throne he he is served by others he doesn’t have to run he doesn’t have to serve others God that Isaiah saw in his vision was that he was Seated on the throne and the Lord is still there the Lord didn’t abandon his people he was still there with them so there has to be a sense of relief in Isaiah’s heart then a sense of awe because the Lord God was seated so high and lifted up that imagine that we look up above this this roof um and uh we see God’s Throne high and lifted up that we cannot approach him we cannot touch him we cannot reach him he was still there and from there the terrain of his robe just filling this Temple what what presence of the Lord that Isaiah was seeing and feeling so the sense of a and then verse two sarim was above the Lord each having six wings so seraphim is are are the Angels um in Hebrew word the word IM at the end of the word uh is is for the M what’s it called like um not one not not singular but uh PL plural plural so um there are two angels and they were saying to one another right so so they were flying um just to be ready to serve the Lord and praising the Lord and they each having six wings with two he covered his face with two he covered his feet with two he flew uh seraphim were was or sarap was um the name comp from fire in Hebrew so it was a fiery angel A Burning Angel and fire is often associated with God’s judgment in the Bible and it is partly because God is a consuming fire that burns everything that is not holy like gold is refined by the fire and it becomes pure gold so fire often speaks of God’s holiness that brings judgment to Unholy things or unclean things so sarim the the two fiery Angels were you know they were without sin they they were holy in that sense they were not defiled and yet they were not able to see the face of the Lord they covered their face with two Wings because seeing the Lord meant even to them death not only to men and then they covered their feet with with two other wings uh as Pastor David prayed earlier in the service that the Moses where Moses met the Lord in the burning bush that was the Holy Ground and he had to take off his sandals where you know our our feet uh signifies our you know un uncleanness and uh um even seraphim they they had to cover their feet with their two wings and with other two Wings they they flew near the The Throne of God they were ready there to serve the Lord and they were praising him verse three one called out to another and said holy holy holy is Yahweh of hosts why is Holy repeated three three times this is the only place in the Bible that God’s attributes is God God God’s attribute is repeated three times in a row holy holy holy God is of course good God is love God is wise but nowhere in the Bible says the Lord is love love love the Lord is good good good the Lord is wise wi Wise Wise so the only attributes of God that is repeated three times in the Bible is Holy this is because the Holiness is the primary and essential character of our God in the Bible the Hebrew word holy means cut apart distinct or separate and God is separate from from anything else everything else God is Not Like Us or anything else he is perfect there is no one like him in this sense Holiness is not just one of God’s attributes but it is the overarching Perfection of God overarching character of God description of God’s per Perfection and this holy God is called Yahweh of hosts Yahweh is the name of this God so earlier in our service we we read Exodus 3 where Moses encountered God and in this mountain God revealed himself his name as yahwe to to Moses and in that context um Moses saw the blazing fire that was burning in the bush but but but the Bush was not burning and surely that that was mysterious mysterious um revelation of God himself so let me read verses 4- six again God Called to him from the midst of the Bush and said Moses Moses and he said here I am and he said do not come near here remove your sandals from your feet for the place on which you are standing is Holy Ground he said also I am the god of your father the god of Abraham the god of Isaac and the god of Jacob so what was Moses reaction to that that then Moses hit his face for he was afraid to look at God then God said that he had seen the Affliction of his people Israelites from the slavery in Egypt and that he was going to send Moses to release these people from slavery so Moses answered who am I that I I should go and release these people I’m nobody um and what what if the people ask me who what which God send send you to us and what what should I what should I answer to these people what if they asked the name of God who sent you and here is God’s answer to that verse 14 reads and God said to Moses I am who I am and he said thus you shall say to the sons of Israel I am has sent me to you God said that his name is I am who I am this means that he just is right I am he is he depends on nothing else he just is that’s his absoluteness that’s his self-existence nothing defines God but himself he’s matchless so in this sense God’s name Yahweh I am who I am also implies his Holiness he is set apart he is he is um he he doesn’t depend on anything right it’s about the godness of God so God says that his name is I am and then and God father Moore said to Moses thus you shall say to the sons of Israel Yahweh the god of your fathers the god of Abraham the god of Isaac and God of Jacob has sent me to you so here God says that his name is Yahweh the most Bible B English Bible translation uh puts the Lord in all caps here um and instead of transliterating the Hebrew four alphabets that that should be uh pronounced Yahweh so in this context Moses was receiving his calling from the Lord but he was afraid and he was wondering like what should I say to these people God what is your promise to us and God’s promise that given that was given to Moses was that he was with him certainly surely God was with him and his name Yahweh I am who I am is the the Covenant of that promise that that was given to Moses so Yahweh his name I am who I am that name is also his name forever and God said this is my Memorial name from generation to generation you see Yahweh is the name of God that implies God’s covenant with his people he was not just the Creator Somewhere Out There He was not just the self-sufficient self-existent alls sufficient God out there yes that he’s all that but not just that he’s the God who makes Covenant with his people special relationship with his people so if you are his you can rely on in him you can trust him because you are his that he made Covenant with us too we can enjoy this special relationship with him that’s what his name Yahweh implies so that’s why I love my legacy standout Bible uh translation that puts Yahweh instead of the Lord so back in Isaiah 6 the seraphim were saying to each other holy holy holy is Yahweh of hosts the whole earth is full of his glory so God’s holiness or God’s godness is seen on the earth as his glory so John Piper explains here God’s glory is the manifestation of the Holiness of God God’s holiness his incomparable Perfections his intrinsic infinite worth when that goes public when that goes on display it’s is called in the Bible the glory of God the glory of God is the radiance of his Holiness the Holiness of God Is concealed glory and the glory of God is the revealed Holiness so after Isaiah heard the seraphim praising God God’s holiness and glory in verse four Isaiah felt that the the threshold where he stands that um the foundation was shaking at the voice of the seraphim and the temple was filled with smoke again that that signifies God’s presence where Isaiah was not only seeing his robe coming down from high and lifted up from his throne but he sees the smoke and he could smell the smoke right God’s very PR presence just like God appeared to Moses in in the mountain of Si in Smoke God’s presence was just as real to Isaiah there so what kind of response is proper in this situation how should we respond if we were to see such a vision look at Isaiah’s response in verse five then I said woe is me for I am ruined for I am a man of unclean lips and I live among a people of unclean lips for my eyes have seen the king Yahweh of hosts wo is me was God uh was Isaiah response to to God so wo is the term used to pronounce a curse on someone often resulted in death I am ruined I’m lost I’m devastated I am dead I’m ruined that was Isaiah’s response to what he saw in his vision and he says for I am a man of unclean lips and I live among the people of unclean lips for my eyes have seen the king Yahweh of hosts even seraphim they covered their face they covered their feet and here Isaiah having unclean or having unclean lips he felt that he was nowhere near that he should be um with God this holy God he knew that he was a sinful defiled man unworthy even to praise his his his glory his Holiness his heart is unclean his thoughts are crooked that Isaiah knew because as he said that I have un clean lips Isaiah knew that that unclean lips speaks of what’s in his heart and thoughts right just as Jesus said the things that proceed out of the mouth come from the heart and those be defile the man for out of the heart come evil thoughts murders adulteries sexual immoralities thefts false witness Slanders so when Isaiah encountered this holy God he knew that he deserves death He’s So Unworthy he is utterly unclean before this holy God so he was heartbroken to see God’s holiness and his own sinfulness so that’s the proper response what about us do we know the Holiness of God do we see our sin evil and wickedness that cannot be accepted accepted by this holy God do we know that we are unclean people deserving death or better yet do you see this holy God with your spiritual eyes do you recognize the Holiness of God even unbelieving people can be devastated by their sinfulness by their uncleanness by their wickedness right but only only Believers can understand and be devastated by knowing this God’s holiness his good godness his true value of who he is is enough to make us heartbroken so this is the first heartbreaking matter we need to be heartbroken by knowing god whose name is Yahweh I am who I am and his Holiness his godness and His glory and then next secondly we must be heartbroken by our Salvation in Jesus so we are sinful we are filthy utterly unworthy before this holy God Isaiah is devastated by this reality then an amazing thing happened to Isaiah look at verse six then one of the seraphim flew to me with a burning coal in his hand which he had taken from the altar with tongues and he touched my mouth with it and said behold this has touched your lips and your iniquity is taken away your sin is atoned for do you see the picture of Salvation here Isaiah didn’t even ask for forgiveness but it was initiated by God that sarim took that burning cold and touched his mouth with it the altar there is the altar of sacrifice es by shedding the blood of the animals and sacrificing their their lives burning them on the altar the people back then were cleansed and they were forgiven they received forgiveness by God now when the burning Co that came from the altar touched Isaiah’s lips mouth he is pronounced righteous fiery angel took the fiery call to cleanse him so again God is a consuming fire and he brings judgment to unclean things but he gives forgiveness he gives atonement for for our iniquities and our uncleanness Isaiah’s uncleanness is completely burned he is justified by the Lord he received forgiveness his iniquity is taken away and his sin is atoned for so this pictures the future sacrifice future lamb and future altar The Cross by Grace God initiates our Salvation to our forgiveness and our justification through the perfect lamb Jesus dying and being sacrificed for our sins on that altar the cross whoever comes to Jesus with repentance and faith is accepted by the Lord and forgiven by the this holy God isn’t this heartbreaking why did God G gave his Sent His only begotten son to to save the sinners like us and not only sending his son to this Earth but he sent his son to the cross and experience let him experience the agony izing horrible death on the cross I was seeing this this cross with the Thorns thorn of crown that was put on his head and this this reality that our Savior Jesus Christ was put on the cross experienced the agonizing pain and Death on the cross for our sins that is a heartbreaking reality of our Salvation there is nothing within us that merits this salvation but God this holy God Did It by his grace oh we should be heartbroken by the death of God’s son on the cross in order that we may receive reconciliation with God so have you received this cleansing have you received Eternal salvation in Jesus through your faith faith in Jesus to receive this cleansing it is necessary that we know that you know how unclean you are and you need to come approach to God with a repentant heart asking for forgiveness and receiving his atonement nothing that nothing about us nothing in US deserves that that salvation and and and yet God in his kindness and love he wanted to save the Sinners and he wanted to make those beli in Jesus who believe in Jesus his his children his sons and daughters and he sent his son his only begotten son to die on the cross in the place of us so that we may become his children so that God would accept us as Justified righteous people so if you really know the love of God you should be heartbroken by it but it doesn’t stop here we still have unclean areas in our lives that need to be burned still by God’s holiness so this is the process of sanctification we are pronounced as righteous when we believe in Jesus for eternity but we still have the unclean areas in our lives that we need to be Sanctified to be more like more like God more like God’s son so that is our Progressive sanctification that that will last as long as we live on this Earth but once but once we are called into glory after the end of this life we are glorified just as Jesus received his glorified body and then we will have no more sins to deal with oh what a glorious day that would be and we would be completely free from sin and sufferings so let’s continue to ask for the Lord’s Mercy in our daily cleansing and in our daily sanctification to be more like Jesus so we should be heartbroken by our Salvation in Jesus who was killed on the cross in our place so we could be the children of God and third we must be hard to broken by the fact that so many people are lost and that God God commissions us to reach them now Isaiah was re has received God’s cleansing and forgiveness then came God’s calling in verse eight then I heard the voice of the Lord saying whom shall I send and who will go for us then I said here am I send me was Isaiah enthusiastic would would he say would he said would he say here I am I here am I send me Lord like you know maybe some Christian singers they are pumped to to do music Ministry and and they they want to they want to go they say for the Lord but you know maybe some of them are seeking their own satisfaction and and Glory too maybe here am I send me no Isaiah was not like that he was devastated already by his unclean his sins so when he said here here am I send me I don’t think he could be enthusiastic but he knew that his sins were atoned for when the burning coold touched his lip and he knew that he was now you now to use his lips to speak for God so when he heard God’s voice seeking someone who would go for him he didn’t even ask ask he didn’t even know they didn’t have to know what the mission was or where he was going to be sent but as soon as he heard the voice he couldn’t help but to say here am I send me because I have received your forgiveness and salvation I also receive your calling are you looking for someone to go for you I don’t think I can go on My Own Strength but here am I because you you’ve cleansed me send me because you’re with me I think that was Isaiah’s demeanor and he didn’t have to know what he was gonna do he never asked what the will of the Lord was because he was willing to do whatever that God would tell him to do that now the Lord gives him a specific calling this calling was to tell the people God’s judgment to come the Lord is looking for people from every generation who would go and want the people of the coming judgment verse n Yahweh said go and tell this people keep on hearing but do not understand keep on seeing but do not know what what is he saying he’s saying that they’ve been so far gone already that what you’re going to do is to pronounce judgment to them verse 10 render the hearts of these people insensitive their ears dull and their eyes dim lest they see with their eyes and hear with their ears and understand with their hearts and return and be healed so the Lord is telling Isaiah you go and preach you warn people for the upcoming judgment but know that the people are not going to listen listen to you they are not going to see or understand their wickedness they are not going to repent so as we see we can see from the chapters before this 1 through five we see that God has been inviting them to turn back to him God was saying that forgiveness was available for them if they repent and come back to him so go tell them that the Lord is inviting them to come back but understand that they are not going to do that they will not listen their hearts are so hardened already they don’t want to believe they don’t want God to be in charge therefore they will not repent even when you warn them what a hard breaking state of Israel so Isaiah responds then I said Lord how long and he said until cities are devastated and without inhabitant how’s it are without people and the land is devastated to Desolation and Yahweh has removed men far away and The Forsaken places are many in the midst of the land the Lord is saying continue doing that until there will be no people to hear it hear your message but then in verse 13 there is still hope for this people yet there will be a tenth point portion in it and it will again be subject to burning like a tabin or like an oak whose stump remains when it is failed the holy seed is its stump the Lord is saying that the nation will suffer just like a forest that is burned and trees in it are failed and yet a stump will remain from it comes a seed he talking about the future coming of Messiah the Savior Jesus Through the remnant of God’s people who will remain so there is the message of Hope still not for not only for Isaiah’s contemporary listeners uh they were headed to judgment but God will keep some people for his seed to come the Savior who was to come for salvation of his people so in the next chapter God’s promise of the seed is more crystallized verse um chapter 7:14 reads behold the Virgin will be with child and bear a son and she will call his name Emmanuel and 96 and 7 reads for a child will be born to us a son will be given to us and the government will rest on his shoulders and his name will be be called wonderful counselor Mighty God Eternal Father Prince of Peace there will be no end to the increase of his government or of Peace on the throne of David and over his kingdom to establish it and to uphold it with Justice and righteousness from then on and forever more the Zeal of Yahweh of host will accomplish this so brothers and sisters our Sal ation came from yahweh’s Zeal for his people he was an his heartbroken for the lost and he is zealous to reach to to save the lost and he wants to use us to bring his message to these people the message of judgment and the message of Hope of Salvation in Jesus we can see God’s zeal to bring Salvation to all the nations in the last command that Jesus gave to his disciples in Matthew 28 the great commissions go therefore and Make Disciples of all the nations baptizing them in the name of the father and the Son and the Holy Spirit teaching them to keep all that I commanded you and behold I Am With You Always even to the end of the age and even more God or Jesus said in Acts 18 you shall be my Witnesses both in Jerusalem in and in all Judea and Samaria and even to the end of the Earth there we see Jesus heart for all the nations he wants to make disciples he wants to save people from all the nations and he will send his disciples to do that He commands his disciples to do that do you hear here in Jesus last words that the Zeal of Yahweh who wants to save the people of all Nations and this is a command for all his followers we are called to make Jesus disciples and an amazing thing is that as uh Pastor Dave prayed in his prayer early earlier just as Yahweh promised to Moses that he would be with Moses in his commissioning Jesus also promised promised to be with us always until the end of this age and that’s why we can go and that’s why we must go because Yahweh Jesus is with us so if you have received this child God’s own son Jesus Christ you are called to be his Messengers to bring his word to those who are not saved how have you responded to this call do you say with Isaiah here am I send me send me to these people around me send me to these people that only I can I can bring this message to or are you just going to lay back and keep soaking in God’s grace do you think that this is a call for someone else some missionaries or some pastors some others not for you do you not do you not feel the Zeal of Yahweh in these words so it has to start with us it has to start where you are at but it doesn’t stay with where you are at we are commanded to make disciples of all the nations we must take a part in bringing the gospel message into all the nations and make his disciples so some actually go into different parts of the world and others send these people who would go and it’s it’s teamwork that’s how World missions work in my case I responded to God by saying here am I send me I was crying hard I was heartbroken by the reality of Japanese spiritual famine so I because Japanese average pastor’s age was like 60 years old many pastors are much older than I was so I I promised to God that I would become a full-time Minister when I Grew Older I didn’t know when that time was coming but that was my promise to God a long story short almost 20 years have passed since then and here I am now finishing up my support raising and to really begin my pastoral Ministry in Japan there are many Amazing Stories uh especially that involve Arisa and I’m I’m thinking of you know maybe writing uh those stories down in in the coming months and yeah yes our Our Lives H has its ups and downs right oh how I wish that I could do ministry with Elisa at her parents church in Japan but God’s calling is still the same and he has provided every means that is necessary for me to do his will in Japan because he is a good God and he is faithful uh can we see the video of my my presentation [Music] now hi I’m now toada a missionary to Japan from Faith Church of Lafayette Indiana I grew up in Japan for 20 years do you know that Japan is the second largest unreached people group in the world Christians are only 1% of the whole population on the one hand Japan is a great and beautiful country it’s a developed country where most people work hard to provide high quality services and great products it’s also a beautiful country and you would enjoy visiting Japan in many ways but on the other hand Japan has many significant social problems it’s a highly aging Society with its birth rate being the lowest in the world last year its population decreased by 800,000 its economy has been stagnant for three decades among young people between ages 15 to 39 the highest cause of death is suicide Japan’s need for the gospel is even greater Evangelical Christian Church attendance on a Sunday is only 0.2% of the population although many people might say that they believe in Shintoism and or Buddhism they usually don’t have solid faith in these religions because they only practice religious rituals as part of their culture and tradition most people are hostile to the idea of being devoted to one religion in this nation it’s often very hard for Christians to have a vibrant Christian Life or church life I was actually born in Los Angeles and grew up in Japan from age 1 my first and main language is Japanese when I was 18 I was saved in Japan and was baptized so I know the Japanese society as well as the general mindset and worldview of the people there at age 21 I moved to Los Angeles and later in my life I was called to be a missionary then I met my wife Arisa who was already a missionary to Japan and raising support the Lord led us to marriage in 2014 we moved to Lafayette Indiana in 2019 and I graduated from Faith Bible Seminary last year during my time in seminary the Lord blessed us with two precious sons toshiki and Subaru also as a pastoral intern at Faith Church I was growing in the areas such as teaching the word of God counseling discipleship team leading leading musical worship Hospitality parenting and so on last year in April 2022 we were designated as missionaries to Japan by Faith Church we began raising support but in September Arisa was diagnosed with stage four cancer in the Providence of our good and mighty God just within six months from then on February 18th this year she passed into the presence of her Lord in heaven God’s grace and his power still sustain me every day I have peace and unwavering hope because of the Gospel of Jesus Christ I need to Proclaim this gospel and bring hope to the Hopeless people in Japan my goal is still the same as before to serve at bethl Baptist Church where arisa’s Dad Joe is pastoring we are waiting for you one of the key strategies is to build a counseling Ministry in the church I will strive to make strong disciples by preaching and teaching the word of God providing biblical counseling and its training and using my music skills not only to train Believers for musical worship Ministry but also to minister to unbelievers so I want to finish my support raising this year and return to Japan to serve there as soon as I can nto is a friendly person he becomes friends with Christians and non-christians but at the same time he has a missional mindset at the end of the conversation he always asked hey what are you doing this weekend you want to come to my church and then Worship the Lord together after becoming a Christian Nat becomes my discipl he helped me with my walk with Jesus with important advice if you are interested in learning more about my Ministry please sign up to to receive my newsletters you can go to faith.org funada to get more information or give Financial contributions to my Ministry I trust in our faithful God that he will not waste arisa’s life or our pain but rather he will bear much fruit in Japan out of it thank you for your prayers and your consideration of joining me in this Mission work in Japan thank you so much for your prayers for me and for the Salvation of Japanese people and I I want us to be heartbroken by knowing who God is our holy God who is utterly different from us and heartbroken by the Salvation that is given to us through Jesus death and heartbroken by his wonderful commissions for our lives that he would use us to bring Salvation to these lost people here in in America of course but into the world including Japan thank you let’s pray our heavenly father you are so holy that we shouldn’t be able to approach you but in your kindness you chose us us to be your sons and daughters through the death of your son only begotten son Jesus Christ what a devastating heartbreaking reality in Salvation that is we are so thankful and we want to respond to to you to your calling for our lives with a sense of awe and sense of thanks Thanksgiving we ask that you are going to continue to break our hearts by the reality of these things and with our brokenhearted ourselves that you would use us to bring the the gospel the gospel message and bring Salvation to the people around us who are lost who are headed to Eternal destruction without knowing the gospel that you would use us to bring the Gospel Light to these people that they would turn from their sins to to the light and that they would receive salvation from you and even in case of um world missions and in Japan missions you would provide necessary means to accomplish this commission this I ask in the mighty name of our Lord Jesus Christ

  • Trust Your Wonder Working God, Part 2

    Trust Your Wonder Working God, Part 2

    In this sermon, David Capoccia explains from the second half of Isaiah 55 three reasons from God for why people, especially believers, should exercise faith in their wonder working God.

    1. God’s Ways Are Transcendent (vv. 8-9)
    2. God’s Declarations Are Successful (vv. 10-11)
    3. God’s Designs Are Joyful (vv. 12-13)

  • The Apostles Are Persecuted

    The Apostles Are Persecuted

    Answers Bible Curriculum Year 3 Quarter 3 Lesson 9

    This week in Sunday school, we continue to look at the beginning of the New Testament church, this time focusing on the early persecution of the apostles and of Stephen. What persecution did they suffer? How did they respond to the persecution? And how should we ourselves view persecution?

    Our text for Sunday school is Acts 3-7.

  • Trust Your Wonder Working God

    Trust Your Wonder Working God

    In this sermon,  David Capoccia explores the main message of the book of Isaiah as well as the specific message of Isaiah 55:1-7. In these verses, God entreats the people of Judah — and all people today — to trust in Him via three astonishing appeals:

    1. Come to the God Who Gives Generously
    2. Listen to the God Who Saves Eternally
    3. Return to the God Who Forgives Totally

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    well thank you pastor is the joy to be here but it’s always sobering because what we have before us is the Word of God God speaks to us I’m so glad that last song was played that’s my favorite Christmas Carol because it reminds us of that yeah it’s joyful Christmas time but do you realize what’s happened this is God in the flesh we’re gonna see a little bit related even to that in our passage today well let’s pray before we continue God this salvation is so great Jesus you are so wonderful who is able even to articulate these things acted adequately oh god I pray that you to open our minds to your word today open my mouth to be able to explain it well and as it ought to be explained these truths are too great to be spoken in a way that is not showing that greatness so God help me help the people to take in this word to be so moved by what a great salvation they have they are not disturbed not disturbed whatever life throws at them Jesus name I mentioned Christmas carols I don’t know if you like Christmas carols or not but certainly you’re subjected to them at this time of year probably recently you’ve heard one Christmas Carol called have yourself a merry little Christmas I don’t know if you like it or not the song is always struck me as very odd because beneath the surface of the song which seems to celebrate or to suggest you should celebrate your present happiness in the holiday season there’s a striking melancholy undertone twice the song mentions troubles it says now our troubles will be out of sight at Christmas time our troubles will be miles away but by even mentioning troubles they’re not miles away at all they’re actually brought back to mind in the song and they tell you that yeah Christmas time you might be able to enjoy yourself but your troubles are still there and in fact Christmastime may make your troubles weigh on you much more heavily because you’re supposed to be celebrating but all you remember is your troubles and there’s even another line in the song that says I know we’ll always be together if the fates allow that’s also kind of depressing it means there’s no guarantee that your family is going to be able to celebrate together in the future you’ve got the mercy of forces totally beyond your control Merry Christmas song is always stuck out to me because that town have you got troubles at this time of year our nation certainly has troubles considered this past year things even happening still going on right now natural disasters political divide and instability threats from Russia China North Korea terrorist attacks mass shootings racial tensions violence just name a few what about you personally you got troubles in your life I mean for your health troubles with your family troubles with your relationships with other people experiencing persecution trouble with your job trouble with your school trouble with your finances trouble in your struggle against sin trouble with the death of a loved one just generally wondering how you’re gonna make it in the future maybe you’re also coming to grips with your own mortality you know you’re gonna die and you know you’re gonna meet God these are sober realities and there are deed troubles so what gives you hope gives you open those things real hope real strength not just something that you can cover over with a Christmas carol you’re right Carol we’re gonna learn more about the hope that is Jesus from the word in the Old Testament today because God spoke a timely word to people in trouble he spoke it to the people of Judah by the prophet Isaiah during ancient days but that word given to them it’s a time the word for us as well it’s the same word that we need to hear as we go through troubles as we look for it is a word of peace and joy it is a simple word does it yet a profound word what is that message what is that word it’s simply this trust your one go working God trust your wonder working God you can even looking for this new year considering all the troubles you’ve been through or still going through trust you’re one to work in God and we’re gonna look at that message as it developed in Isaiah 55 today so probably already there it’s page 738 a fuse in the Pew Bible you haven’t turned there Isaiah’s right after the wisdom books it’s all in proverbs Ecclesiastes and Song of Solomon right before Jeremiah we’re late in the book though and Isaiah chapter 55 there’s a whole lot that’s come before this so that means before we can read the text we need some context we need the historical and literary background so let’s talk about the historical aspect first if you hold your place nowadays did you find turn over to Isaiah 1 as a 1 1 and we’ll see just where in redemptive history we are first verse gives us gives us where we are in history as a a 1 1 it says the vision of Isaiah the son of amos concerning Judah and Jerusalem which he saw during the reigns of Isaiah jotham ahaz and hezekiah kings of Judah what does this tell us tells us we’re in the divided Kingdom period remember how kima divided was one under Saul David Solomon but then it divided under Solomon’s son Rehoboam and then you had two kingdoms the northern kingdom called Israel ten and a half tribes and a southern kingdom called Judith one and a half tribes they existed together for a couple centuries we’re in that period kind of late in that period or later Isaiah’s ministry to Judah span from approximately 740 BC to 680 BC what would you two experiencing during this time during Isaiah’s days there are four items I want you to note 4 important pieces of background number 1 Judah has mostly good Kings of the four that I mentioned at the beginning of Isaiah three of them are good cuz I Jonathan Hezekiah they all get a good report in the Bible one of them extremely bad a has he was hurt Hezekiah father idolatrous led Judah into idolatry one King not mentioned Hezekiah son also really bad Manasseh but mostly good Kings none of these good Kings Judah experienced prosperity and on the surface that people were religious worshiping God and obedient number one what’s the good Kings number two though also to note despite appearances Judah was desperately in need of true faith and repentance you see though the surface looked good Isaiah the book itself shows us what Judah was really like look down actually you’re still nice a1 look down to verse 10 we could I don’t just want to show you two characterizations of the people of Judah from God view the prophet Isaiah look at what God says the people of Judah are like and eyes Isaiah 1 10 to 15 God says the word says you’re gonna see what God says hear the word of the Lord that is Yahweh I’m gonna say Yahweh you rulers of Sodom give ear to the instructions of our God you people of Gomorrah what are your multiplied sacrifices to me says Yahweh I have had enough of burnt offerings of rams and the fat of fed cattle and I take no pleasure in the blood of bulls lambs or goats when you come to appear before me who requires at you this trampling of my courts bring your worthless offerings no longer incense is an abomination to meet new moon and Sabbath the calling of assemblies I cannot endure iniquity and the solemn assembly I hate your new moon festivals and your appointed feasts they have become a burden to me I am weary of bearing them so when you spread out your hands in prayer I will hide my eyes from you yes even though you multiply prayers I will not listen your hands are covered with blood hypocritical worship the society was actually full of injustice and even idolatry look now toward the end of Isaiah Isaiah 57 we will get back to 55 eventually telling you the truth but Isaiah 57 verses 3 to 6 hear another characterization of the people from God Isaiah 57 verses 3 to 6 but come here you sons of a sorceress offspring of an adulterer and a prostitute against whom do you chest against whom do you open wide your mouth and stick out your tongue are you not children of rebellion offspring of deceit who inflame yourselves among the Oaks under every luxuriant tree who slaughter the children in the ravines under the clefts of the crags among the smooth stones of the ravine is your portion they are your lot even to them you have poured out a drink offering you have made a grain off shall i relent concerning these things junuh may have had good kings and may have looked religious on the surface but they were an unjust society full of hypocrisy and also worship of idols we gotta remember that number 3 another background item to remember Judah is under increasing military threat Isaiah’s day Judah is under increasing military threat you see during the reign of these four kings the brutal empire of Assyria was rising like a dark storm cloud on the horizon already that swallowed up all its neighbours Syria’s neighbors was encroaching closer and closer to Palestine and Palestine’s neighbors well but Judah and its Kings supposed to do to avoid being subjugated by Syria being swallowed up by this Empire it did have some options they could seek alliances with other kingdoms the ideas strengthen numbers we’re all small by ourselves but together we might be able to oppose the Assyrian juggernaut or maybe just side with Assyria except a Syrian dominance and influence if you can’t beat them join them that’s an option we couldn’t seek the favor of various gods after all the goth over the other nations are said to be powerful give the things we might need to oppose Assyria and remain prosperous and they have pleasurable rights as well we can still serve Yahweh but let’s cover the bases get those other gods on our side too another option was to just seek and trust Yahweh exclusively but which one would really save Israel in jail which one would save Judah there is this pressure because of this increasing military threat this we need to remember for the Book of Isaiah and number four this goes along with it Judah saw the end of the Northern Kingdom of Israel now this is a big deal I don’t want you to think of that just like a story of cold trivia oh yeah Samaria fell in 722 that is a huge deal yes Assyria came invaded the Northern Kingdom of Israel conquered its capital city Samaria slaughtered most the inhabitants and then took the rest into exile that has not happened since Israel first came into the land 700 years earlier 1410 BC approximately when Joshua and Israelites came with them they inhabited the land and they never were taken away from it at least not wholly but now ten and a half tribes gone gone from the land pot that God promised them what is happening this must have felt like the end of the world to Judah has God abandoned us that’s God finally become unfaithful or is it we have been unfaithful to God is the Covenant over a special covenant that God gave to Israel that’s special special agreement of blessing and also cursing are we next are we to be obliterated next to the faithful those who actually followed Yahweh and the unfaithful in Judah this development brought severe trouble and anxiety all these things we need to keep in mind indeed they have good Kings not all good kings but they were we could beneath the surface they’re under increasing military threat and they’ve already seen their neighbor their kinsmen destroyed and taken in exile do we have troubles today they had troubles – but did God leave Judah in this desperate state this despairing anxiety he didn’t send a gracious are in his grace he sent a messenger sent Isaiah really it’s Judas anxieties about what was happening now what would happen in the future that gives us the 66 chapters of prophecy we know as I as Isaiah in Isaiah God speaks to his people and he says I know you’re worried I know you’re despairing about what’s going to happen in the future but let me tell you what’s going to happen and let me tell you why when it all comes to pass you can trust me you can trust your God because I’m going to work wonders when we consider the Book of Isaiah as a whole we can see certain divisions there’s an introductory section I would say the introduction as chapters 1 to 6 and then there are two main parts the first part chapters 7 to 35 and in the second part chapters 36 to 66 at the beginning of each of these main parts as the king who faces a decision he’s tested with a threat and he has to decide whether he’s going to trust God or not and the first part of Isaiah its King Ahab the wicked king of Judah he’s being invaded Judas being invaded under King Ahaz Jerusalem is about to be besieged God gives him a promise he says trust me what does he has to he doesn’t trust God instead makes an alliance with Assyria any subjects Judah to a serious domination but in the second half we see another King tested this time it’s Hezekiah righteous Hezekiah he also faces a similar threat Judah’s being invaded Jerusalem is about to be two sieged what are you gonna do have kind he decides you’re gonna trust God what is God two delivers him spectacularly 185 thousand Assyrian soldiers are killed and the invaders leave he’s set up the two main sections of Isaiah and then each of these sections they have a particular focus and relating God’s message about the future to his people in the first section chapter 7 or 31 7 to 35 it’s an explanation of what God is going to do what exactly is God I’m going to accomplish in the future well what are what are the things God’s gonna accomplish I have to give it to you in summary form because we don’t have time to trace out all of them they include the following Judah it’s going to be judged Judah will be judged for its sin and idolatry God has to and Judah will go into exile by the nation of Babylon but Judah and Israel will also be restored from exile more than that Jordan Israel will be forgiven of their sins and made holy also Judah and Israel enemies will be completely destroyed and God’s kingdom and prosperity will be established on the earth those are huge promises but how could that be possible I mean consider Judah Judah state initial state before they were destroyed totally wicked totally idolatrous how can this people be forgiven restored made holy avenged made to prosper ah that’s for the second half of Isiah focuses on the first half is what God’s going to do focusing on that second half is how is God going to bring it to pass how is God going to bring about these things that he’s promised in the first half and there are three particular means that God articulates emphasizes and the second half of Isaiah at first is God’s gonna accomplish it by his powerful command by his powerful command chapters 40 to 48 we see God related as the creator whose mere declared word is powerful unlike the false gods and idols who can’t proclaim anything beforehand for it happens and they can’t actually do anything they can’t make anything happen God tells you what’s gonna happen beforehand and then he makes it happen that’s the power of his word after all his word made the world he commanded and it was there and His Word sustains the world he commands and it abides how’s this all gonna happen God’s command will make it happen his word is effective but there’s another way it’s gonna happen it’s gonna happen through God’s suffering servant these promises are going to come to pass through the servant that God’s going to send we see this particularly emphasized in chapters 49 to 54 of Isaiah right before our chapter the servant and the coming one a promise one is mentioned in previous chapters of Isaiah but especially just in those in chapters 49 to 54 this servant is said to come and redeem his people by suffering in their place and obtaining for them forgiveness forgiveness of sins so it’s gonna happen through God’s Word through his command it’s gonna happen through God’s servant and it’s also going to happen with God coming down himself as the Conqueror as the king this is what the last part of Isaiah talks about Isaiah 62 66 we see that emphasized God Himself comes down establishes his kingdom makes his robe red with the blood of his enemies and destroys them and then he reigns himself on a curse reversed earth with his people that’s how God’s gonna bring it about but what about chapters 55 to 59 if you’re paying close attention I skipped over those numbers they appear right between those two sections about the servant and the conquering King and it’s something like an application section based on what God’s going to do and how he’s going to do it God makes an invitation an invitation to his people to turn to Him and trust 55 is specifically that invitation the chapters that follow they talk about the injustice is in Judah and how those things need to be changed but 55 is the particular invitation and I know that’s a lot of background you’re like whoa I didn’t know I was gonna learn all about the Book of Isaiah today well there you go you did it’s important that we have all this back I know if we’re gonna appreciate and understand what God says in Isaiah 55 so now let’s go back to Isaiah 55 and read our text originally I was going to go through all thirteen verses I will say something about the second half of this at the end but we’re just going to talk about verses 1 to 7 so as a 55 1 to 7 God speaking ho everyone who thirsts come to the water and you who have no money come by and eat come buy wine and milk without money and without cost why do you spend money for what is not bread and your wages for what does not satisfy listen carefully to me and eat what is good and delight your in abundance incline your ear and come to me listen that you may live I will make an everlasting covenant with you according to the faithful mercies shown to David behold I have made him a witness to the peoples a leader and commander for the peoples behold you will call a nation you do not know a nation which knows you not will run to you because of the Lord your God even the Holy One of Israel for he has glorified you seek the Lord while he may be found call upon him while he is near let the wicked forsake his way and the unrighteous man his thoughts let him return to Yahweh and He will have compassion on him and to our God for he will abundantly pardon in this passage really all of it but particularly oh I’m gonna focus on the first half I wonder working God presents three astonishing appeals to come and trust him in latter part of the passage it gives three arresting reasons why we ought to trust him now just preview those at the end but we’re gonna focus on the first half why does he give us these things so that his people and state you you here sitting today I turn to him and trust him with everything now why do I say that these three appeals the first half of this chapter are astonishing they are astonishing in that God speaks to a sinful idolatrous hypocritical people with such generous hope giving love how we’re gonna see that as we investigate each one of these appeals moving verse by verse the first appeal God gives to his people is to come to the God who gives generously come to the God who gives generously we see this in verses 1 & 2 I’ll read that again hello everyone who thirsts come to the waters and you who have no money come by and eat come buy wine and milk without money and without cost why do you spend money for what is not bread and your wages for what does not status listen carefully to me and eat what is good and delight yourself in abundance now there’s a very surprising idea in these first two verses we’re presented the picture has it were of going to market and at this market God himself has come and is selling something and competing with the other vendors who are the other vendors well there anyone who competes with God anything that competes for the people’s devotion for the people’s trust the people’s security for the people’s satisfaction God has come to the market to compete with those people truly there is no competition god but Judah as it were is shopping around trying to find maybe there’s another option to add or to replace God with the God has been showing the uselessness of false gods and idols since chapter 40 of Isaiah but he returns to that theme again to show the people of Judah that he’s come to the market with a deal that no sane shopper would refuse ho God announces in verse 1 come to me and have all of your needs totally satisfied I’ve got water for the thirsty food for the hungry water food those are our basic life needs right without these we die God says I’ve got it I’ve got everything you need for life come buy from me notice the appearance also of wine and milk in verse 1 wine and milk go beyond life’s needs so they were relatively common in ancient times still they are a step above the basics when you’re dying of thirst you don’t call from milk you don’t call for wine called for water God says I’ve got water abundant water for you but I also have wine and milk see wine and milk are they have a connotation of luxury prosperity and even delight we see these two terms appear actually in the Song of Songs in chapter 5 verse 1 when the husband is described the delight of his wife he says I have drunk my wine and I’ve drunk my milk words that connote delight and in Joel chapter 3 verse 18 were describing the future State of Israel when God had brought just such huge prosperity on them he says that the land is dripping with wine and milk so what does God think he’s calling out to those in the market saying come to me for more than the bare minimum drink even wine and milk from me but notice for whom God seeks as customers God wants the bankrupt verse 1 is emphatic about this he says those of you who thirst who don’t have water come to me and twice he says I want the people who have no money and even says you’re coming to obtain your fill without cost there’s no price what what kind of seller goes to market and charges nothing for his goods that person is either senseless out of his mind he’s so powerful and generous that money is no object which is it with God doesn’t need anything from anybody need anything from the people of Judah doesn’t need anything from you he already owns at all he’s the creator he’s already satisfied with himself he’s self-sufficient he made you he doesn’t need your money need your sacrifices doesn’t need your good works you need what he has and he’s glad to give it to you if you will come if you try to obtain something from God by earning it however that is an offense to him that suggests that God lacks something or that somehow you deserve glory for something and he’s the one who deserves all glory he will not abide any such transaction in which you try to come earning rather his demand is if you wish to buy from me come with nothing but faith and I will give you all consider how different this offer is from those of all idols and false gods who requires so much of those who come to them if it’s true back then and it’s true today for a false god you’ve got to earn its blessing you’ve got to recite prayers you’ve got to present food and drink offerings you’ve got to make little statues of them or keep those statues clean and unform rituals you’ve got to do various works you might even have to sacrifice your own children just so maybe the gods will give you what you want you don’t know they’re kind of moody though first to God points out the senselessness I have any such transaction with idols it’s doubly senseless first of all he says why do you spend money when I’m giving you at all for free and two why do you spend money for that which is not even real notice God says you buy from them what is not bread it’s not real food it doesn’t satisfy it doesn’t give life it may have the appearance of food but it’s not food it’s like God is offering a fresh freshly baked loaf of bread for free while the idols these competitors are offering plastic loaves even if you manage to cut up that plastic loaf and somehow swallow it couldn’t give you any life I’m not gonna give you any nourishment just gonna give you a lot of problems but isn’t this the way with idols isn’t this what they always do isn’t this their most cruel and evil aspect they demand they take from you but they do not give no matter how much you work for them give for them sacrifice for them they can’t give you what you need I can’t give you life they can’t give you true security they won’t give you lasting satisfaction just fleeting and my brother’s sisters my friends here today listening if you are serving any idol any lust any false God in your life I beg you to give it up whatever it is these days it’s not quite so popular to have a statue to bow down to but we have plenty of other idols pride materialism even good things can turn into idols your family children many other things a relationship professional success money power sex beauty popularity any God you create of your own mind any God of any other religious system even a Jesus that is not the Jesus of the Scriptures those are idols they are false gods and if you look to them for life security or salvation for satisfaction you’ll be disappointed they are deceptive they are seductive but you must cast it away run from it run from it like a deadly lie it will rob you and rob you and rob you until it’s taking everything and what will it leave you with at the end only regret and the painful promise that if you would just spend a little more worked a little harder you might have finally received your satisfaction but God offers a much better deal look again at the end of verse 2 it says eat what is good I want you to eat what is good that is that which is truly good I want to give you the best and I don’t just want to give you a small amount it says delight yourself in abundance what kind of God offers himself so generously to a people who have insulted him and spurned him what kind of God I’ll tell you God is way better than you or I’ve ever conceived come to such a God trust in such a God now is God promising literal food drink milk wine etc or are these just figures well there is a literal element to this Israel and Judah were part of the Mosaic Covenant as I mentioned and that covenant had literal promises to it when they were brought into the land God says you follow after me this land is gonna produce such prosperity from you for you you’re gonna have such amazing food you’re gonna have all this wine you’re gonna have all this materials being produced from the land we’re gonna have so much you can’t even gather it all in by the time it needs to be gathered and you need to plant the next set of crops there was a literal aspect for them but we’re not part of the Mosaic Covenant it’s not guaranteed us though they do have promises in the New Testament that tell us our Father will in a similar manner perfectly provide for all our needs and not just provide but even pleasantly do so listen to what Matthew says rather what Jesus says in the book of Matthew Matthew 6 verses 31 to 33 Jesus is teaching people about not worrying and not valuing the things of the world and he says do not worry then saying what will we eat or what will we drink what will we wear for clothing the Gentiles eagerly seek all these things for your heavenly Father knows that you need all these things but seek first his kingdom and his righteousness and all these things will be added to you it’s true God will even provide for us materially and in it and in a satisfying way but the greater fulfillment of all these promises is spiritual and eternal Jesus makes this very clear in the New Testament John chapter 6 verse 35 Jesus said I am the bread of life he who comes to me will not hunger and he who believes in Me will never thirst you want life security and satisfaction you coulda Jesus John seven verses 37 to 39 now on the last day the great day of the feast Jesus stood and cried out saying if anyone is thirsty let him come to me and drink he who believes in me as the scripture said from his innermost being will flow rivers of living water but this he spoke of the spirit and those who believed in him were to receive the spirit was not yet given because Jesus was not yet glorified come to God it gives you a spirit same language as used in Isaiah in revelation 22:17 the end of the Bible and the last words given to us we hear we hear the spirit and the bride say come and let the one who hears say come and let the one who was thirsty come and let the one who wishes take the water of life without cost God does give us what give us what we need for our life in this world but the true life that comes through something that’s not mere food and drink it comes to the son he is our real food he is our real life we are grateful for their physical provisions Impella pleasures that God gives us but the greatest provision is God himself God gives us joy and peace generously today and he will give it to when you give it to us and even fuller measure when we see him so this is God’s first astonishing appeal come to the God who gives generously don’t shop around don’t be deceived by worthless idols come and enjoy which our God gives freely astonishing appeal number two see this in verses 3 to 5 listen it’s the God who saves forever listen to the God who saves forever let me read the verses incline your ear and come to me listen that you may live I will make an everlasting covenant with you according to the faithful mercy is shown to David behold I have made him a witness to the peoples a leader in a commander for the peoples behold you were Colin nation you do not know and which knows you not will run to you because of Yahweh your God even the Holy One of Israel for he has glorified you port and grammar note notice that you and your verse 3 this is a plural you in English we use you for both singular and plural and hebrew is distinguished so this is a plural you he’s talking to the people of judah and by principle he’s talking to us talking to all of us today god says in verse 3 incline your ears he also says listen two ways of saying the same thing on different lines this is poetic parallelism it’s repetition for emphasis god’s thing you really gotta listen take in take the heart and believe what I say what’s another word for believing what God says hey come to God and faith and what is the result of this faithful listening you will come to God and live those things are really synonymous made synonymous by the parallelism by the poetic parallelism to come to God is to live just as to incline your ear is to listen now what is it that God offers that’s gonna bring us life well the third line of verse 3 tells us God offers an everlasting covenant that is an unending commitment from God to you he says also this covenant is according to the covenant love shown to david faithful mercies can also translate that covenant love what was shown to david what was this special covenant love given to david remember back to 2nd samuel chapter 7 verses 8 to 17 where david wanted to build a house for the Lord when to build a temple but God says you’re not gonna build me a house I’m gonna build you a house and he gives David what we call the Davidic covenant this was a special agreement from God totally on God’s own initiative and God’s own guarantee he says that David’s line will always possess the throne of Judah it will always be someone from his lineage who’s up who’s ruling David’s seed or descendant would be established on the throne forever and God would never remove is covenant love from david or from david seed so how does this relate to what God is offering and I say it 55 this is somewhat difficult to understand it’s not that we will receive our own covenants like David’s we’re not guaranteed descendants on the throne of Judah or anything like that David’s covenant is unique in Scripture nor would I say that this is a strict reference to Jeremiah’s new covenant this is and this everlasting covenant is set in parallel to the particular covenant love shown to David so I think the way we have to understand this is now we are what God is offering is an interest in the eternal covenant given into David we will be made one of the beneficiaries we will have an interest in the one promised to David we would have an interest in the seed whose kingdom will be established forever we will have a part in that eternal Kingdom and we will become eternal beneficiaries of the love shown to David now who is this seed of David who will have this kingdom well it’s the greater David it’s the one promised the suffering servant of God who redeems his people will return as a conqueror who establish God’s kingdom on the earth he is the guarantor of the life that God offers in verse 3 will come via him I believe verses three to five are all about this coming one the servant the greater David because verses four verses four and five go on to give us descriptions about this coming one verse four says him now David was just mentioned and we might say oh this must be referring to David but the description doesn’t fit King David who died this is someone greater than David indeed I would say it is the seed of David the David the greater David who was to come God says of this one in verse four behold I would ever see behold that has the idea of vividness your good would want to see a picture see it with your own eyes behold and then we have this interesting verb form in verse four in our Bibles it’s present perfect it does have a a completed sense to it even though it’s talking about something in the future this is the vividness coming out God saying something’s gonna happen in the future that’s so sure and vivid it’s like you can already see it happen what is it that God says has already been established he will be a witness he’s going to be one who gives witness or who testifies I’ve already established that fact testify of what taking context God’s salvation God’s life the Covenant given to David and he’s going to testify but to whom is he going to testify did you know now it says to my people no but to whom it says to the peoples plural are you a second God always referred to the people of Israel people Judah as one people I can’t be talking about them it must be mean who must here mean by people’s means the Gentiles he means the non-jews that says I’ve already established he’s gonna give testimony to all the peoples of the earth the Gentiles I’ve established him as my witness of salvation all peoples in fact he will be leader and commander for the peoples they will follow him as part of his hosts this means that God’s not only gonna tell about a salvation plan to the Gentiles the what they’ll be included they’re gonna be they’re gonna be saved as well they’ve a part in God’s salvation plan and this is exactly as verse five goes on to say no another grandma note here the U of verse 5 is not plural it’s singular so there’s no longer talking about the people of Judah he’s talking about one individual really he’s just trying to address directly the person he was talking about a verse for the greater David the coming Promised One he addresses in Reverse five and he says behold again vividness wants him to see something what did you want them to see you or combination you do not know the old you will call a nation you do not know hmm what’s this before you’re talking about people’s plural now it says nation singular are we talking about Israel and Judah now well coming one is said not to know this nation he is from the people of Judah and from the people of Israel how could he not know his own nation there doesn’t seem to fit we’re over the next line tells us that the nation doesn’t know him I mean the Jews won’t recognize one of their own despite this switch back into the simular say verse 5 is still talking about the Gentiles they are the ones that Jesus doesn’t know I’m sorry we’ll get to Jesus well the one that the coming one doesn’t know and also that doesn’t know him by the way this is Paul’s view Romans 10 20 he quotes this verse in reference to the Gentiles so whatever the reason he switches into the isaiah switches in the singer we know this is talking about the gentiles why the shift i think it’s the idea that god is taking the gentiles who are various peoples and he makes him into one people makes him into his people and he will do that through this one this one who was promised that one from the seed of david this one calls for those who do not know him this nation that does not know him to come and what did they do they not only come but they run to him they rushed to the life-giver their leader their commander their savior and they follow him as one people and all this plays out exactly as god has ordained notice a reason is given at in the fifth line of verse five he says because of the Lord why is this happening why are they rushing him because of the Lord because of Yahweh even the Holy One of Israel he’s the one making this happen and there’s another reason that’s that’s tied up with that why is this happening look at the end of verse 5 for he has glorified you there again we see this completed verb describing something in the future it’s so vivid it’s already happened God commanded for this one there’s coming one to be glorified and therefore when this coming one called to a people he didn’t know they ran to him I said that God could glorify this one now what is the point of all this the second appeal in its explanation God is saying listen to me come to me trust me and have a part in my unfolding salvation plan this promised Savior the one I spoken about he will not just come for other people he will come for you if you trust in him who is this promised Savior it is Jesus the son of David Jesus the Christ they came not only to redeem his own sheep but he told His disciples I must gather sheep who are not of my fold bring them in and make them into one flock did you want an interest in that Savior do you want to be by his side when he comes as commander and come to God now listen to his words believe them trust them that you will live God has provided the glorified Savior for you will not only give life to you now but will bring you into his kingdom forever so this is God’s second astonishing appeal listen to the God who saves forever so comes the God of gives generously listen to the God who saves forever and then number three our last astonishing appeal in our passage return to the God who forgives totally returned to the God who forgives totally we see this in verses 6 to 7 it says seek Yahweh while he may be found call upon him while he is near let the wicked forsake his way and the unrighteous man his thoughts and let him return to Yahweh and He will have compassion on him and to our God for he will abundantly pardon the image at the beginning of verse 6 is of searching someone is seeking looking trying to find someone else he’s calling the same way that you or I might call out for someone that we’re looking for where are you you can call out his name but for whom is this person searching for Yahweh the I am the God who keeps covenant in this way God and treats his people and us through Isaiah search for me search for me now why I’ve made myself findable for you call upon me now why because I’m near and I will hear you notice a while the word while though appears twice in verse six this situation will not last forever and will come a time we were no longer able to find God when will that be well certainly it’ll be when you die Hebrews 9:27 says this is appointed for man to die once and after this comes judgment there won’t be a chance to find God after that but there may also come a time where God allows your heart to be hardened in this life where God then hides himself from you and you won’t be able to find him not that you’ll care at that point you’ll be so hardened that you won’t even look you don’t want to get to that point no what you want to get to the point where you’ve died and not found God therefore respond to the limited time offer based on what God is doing now what is God doing now he’s making himself findable for you it’s as the New Testament says 2nd corinthians 6:2 goating the Old Testament actually behold now is the acceptable time behold now is the day of salvation we can’t wait any longer we must trust God now not risk God turning away he’s here now he’s near now if you call out to him he’ll hear you verse 7 reveals though who it is who is to do this searching and this calling out it’s the wicked man it’s the unrighteous man now this is a huge surprise the the wicked man when he calls out the God we’ll hear him I could see God hearing a righteous man when he calls out I mean after all righteousness is more aligned with God but it’ll hear the wicked man yes that’s exactly what this text says it’s actually those who are wicked who confess themselves to be wicked and unrighteous but God says we’ll find him you know who never finds God the righteous that is the self righteous the one who tries to earn God’s favor or supposes he’s already good enough for God he never finds God never discovers God his search fails and you know why it fails because he never looks he never calls he never searches he doesn’t think he needs to therefore God never comes it’s like when Jesus went to his hometown it’s recorded in Mark Jesus goes to his hometown and he morals at the people’s lack of faith and he marvels that he healed so few I’d always kind of stuck out to me was it that the people came and they just didn’t believe he could do it and so when he tried to heal him it just didn’t work I thought wasn’t it anybody who ever came to Jesus was healed so why weren’t they healed because they didn’t come they didn’t ask it’s the same thing here really verse 7 is like verse 1 it’s only in the bankrupt you can receive the bounty in the same way it’s only those who admit their wickedness confess it to God they can receive God’s compassion and forgiveness but the contrite wicked man not only searches for God and finds him but he returns to God as the third line of verse 7 says and the word for return here same Hebrew word that means repent interchangeable idea that wicked men or what does it mean to repent the text shows us it means returning to God it means abandoning it means the wicked man abandoning his way his course of life is pattern of living he abandons that he also abandons his thoughts he forsakes his thoughts his previous way of thinking his previous set of values his previous group of affections and he goes back to Yahweh he begins to walk in God’s Way he begins thinking with God’s thoughts he lets God and for Miss thinking he takes on God’s affections and God’s values understand this is not a prerequisite to salvation it is not that the man reforms himself and then calls out to God no it’s the wicked man who calls it’s not reformed first but it always this returning always happens when one calls out to God it’s always Park and always accompanies salvation and notice the result of this calling out and returning God promises to have compassion on that wicked one even him and it says that this free this man will also return to our God that’s really strange it says let him return to the Lord Yahweh and then two lines later and to our God why this seemingly needless repetition well I do think the possessive pronoun sticks out our our God you see when the wicked man repents he becomes a part of a community and what’s that community made up of people who are just like him wicked ones repented and returned to God God had compassion on them totally forgave them and they all became part of the same community they’re all in the same boat all we could all shown compassion and that’s what we are how could how could this happen how could God allow so many wicked ones to be forgiven what was God’s design verse 7 the end says for he will abundantly pardon that was his purpose to pardon it doesn’t matter how much sin a person has as a matter what kind of sins doesn’t matter how many sinners God has abundant enough pardon his compassion is great enough for all of them for all of you because that’s what we are it’s just like first one again God’s doors are so great he can give forgiveness to all who come how is this made possible Isaiah tells us the suffering servant he’s the one who stood in the place of sinners took the wrath of God that they deserved and gave the sinners his own righteousness so their sins would be totally paid for God’s justice would be satisfied and they would be totally holy and righteous this is for all those who believe in the son all those who believe in Jesus it is Jesus of Nazareth Nazareth and makes each one of these astonishing Appeals possible and that’s why we as the redeemed wicked love him and it’s why if you’ve not yet turned to Jesus you must do so the market is still open covenant is still available God is still near trust him now while you can in closing what we’ve seen today are three astonishing appeals from our God our Creator to trust in him he who works wonders we are to come to God who gives generously and without cost where to listen to the God who saves forever and gives us an interest in the Davidic covenant and we are to seek the God who forgives totally he beyond what we could ever have imagined and considering what God does for his people in salvation what it does for you if you believe in him how will he not also freely give you all things Romans 8:32 same God who offers himself so generously in salvation will continue to generously care for you he will continue to give you life you we’ll continue to give you joy so that you how people continue to give you provision so that you have no need to fear no need to be downcast in your troubles you’ve been given astounding salvation God has provided in the past it’s provided now and you’ll provide even more in the future we know we have an abundance with God I wish we had time to talk about the rest of passage but you see more reasons why God says to trust me he just to kind of preview what the rest of it is what you would see verses 8 and 9 he talks about how we think so differently from us we said this could never happen God says I don’t think like you do that’s why it can happen verses 10 to 11 God gives us another reason to believe and that is my word is powerful that is my commanding word these verses are often quoted to talk about the power of the gospel and there is an application of that this is about what the rest of Isaiah says when God commands something it happens and this is what he’s commanded you can believe it and then verses 12 to 13 why else can you trust it’s all for your joy God has designed it in his own grace for your joy you can explore that more later on your own let’s close in prayer our God you have come to us in a way that we never deserved and can never have expected so generous brought us into a covenant totally forgave our sins and we did not deserve it what God whenever people are going through right now whatever my brothers and sisters friends those listening I pray God that they would they would not be shaken they would see how generous you have been and how generous you are and giving life they would look to your provision both now and in eternity for what you provided is perfect and so gracious in Jesus name Amen

  • Messianic Prophecies

    Messianic Prophecies

    Answers Bible Curriculum Year 2 Quarter 3 Lesson 9

    This week we’re back in the book of Isaiah and examining some of the most remarkable prophecies given in the Old Testament about the Messiah. What does God reveal about His Messiah through Isaiah that was different from what we’ve heard so far? How does Jesus fulfill Isaiah’s prophecies? How should we respond to those who insist that Isaiah’s prophecies do not refer to Jesus? We’ll answer these questions and more.

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    as we’ve already seen in this course the Old Testament has gradually been revealing more and more about a coming one from God an anointed one the Messiah and Genesis 3 14-15 God foretold the sinful Serpent’s defeat and destruction brought about brought about by the seed of the woman the seed shall crush the Serpent’s head while only being wounded on the heel and Genesis 12 3 and 2218 God told Abraham that through his seed all the families of the Earth would be blessed Peter later interprets this seed in the New Testament as singular that is it refers to just one person Angie let me know if we need to switch to the the other method and Genesis 49 Jacob prophesied that the scepter would not depart from Judah and that Dominion eventually would be given to the one to whom it belongs and Deuteronomy 18 15.

    Moses prophesied that God would raise up a prophet a special Prophet for Israel one like Moses and this he would come from Israel and all Israel must listen to this prophet in second Samuel 7 11-16 God promised David that God would establish his Royal House to always reign in the land and God also promised that David see would have a kingdom that would be established forever the Psalms foretold various truths about the Messiah including that he would be David’s descendant and yet David’s Lord and that’s in Psalm 110 exercising rule on the earth he would be David’s Lord he would be betrayed by his Brethren and seemingly forsaken by God psalm 22.

    but God would actually vindicate him and allow his body to not be corrupted in the grave that’s Psalm 16. do we need to switch the other method okay that’s fine uh just give me the clicker when you can so in Psalm 16 he he foretells that he’s not going to remain in the grave he won’t his body won’t see corruption well recently we saw in Hosea Hosea 1 11 that Judah and Israel will one day be reunited under one ruler and then last week in Micah Micah 5 2-5 we learned some specific information about the Messiah what are some of the things that Micah told us about becoming one where he would come from where have you born he’d be born in Bethlehem of Judah what else yes Joe continuing right yeah so he would Rule and um his rule would last what else where’s his uh where his going forth going forth from even from eternity past he’s going his his going forths are from ancient times he will not come Mike also said he will not come until Israel’s birth labor was over but when he comes he will Shepherd Israel and the strength and Majesty of the Lord he will be great and he will be Israel’s peace so as we are moving through the Old Testament God reveals more and more to his people through His prophets about who the Messiah is when and when he will come and what are those circumstances going to be it’s getting clearer and clearer and yet the more that is revealed about the Messiah the more amazing the Messiah shows himself to be and the more um I don’t want to say unbelievable in the sense of like you can’t believe him but it just becomes more and more astounding what God actually has in mind with the Messiah can you uh make sure uh the clicker’s ready still still nothing there uh you can do it manually okay so just go to the um the end of that that slide there so it’s becoming more and more amazing but now it comes to Isaiah what Isaiah has to say about the about the Messiah is going to be even more astonishing some new information some more specifics they’re going to be even more amazing when it comes to Messiah now Isaiah is a very large book it features words of rebuke and judgment against Israel and other nations it has words of encouragement and restoration for God’s people but also has information specifically about Israel’s Christ about Israel’s coming one so that’s what we’re going to focus on this morning even those passages there are there are many of them and they’re very poignant so it’s going to be it’s going to be a little bit difficult to even mine all of what’s there we’re going to do our best to with the time we have to appreciate a couple different passages we’re going to look at three so if you go to the next slide here’s our outline for today’s class if you can go to the next slide yeah there we go so we’re going to look at first Isaiah 7 1 to 16. then we’re going to look at Isaiah 9 1-17 and then we’ll finish with the very famous section on Isaiah 53 starting from Isaiah 52 13 to Isaiah 53 12. let’s ask the Lord’s blessing on this time Our God you are in heaven and yet you sent your son to Earth you promised God to send the Messiah and you reveal increasingly in your scriptures how you’re going to do that and what would happen once your Messiah came it’s truly astounding God help us to appreciate what you revealed through Isaiah and Lord let us just as Israel was meant to be let us be changed buy that information let us be affected in the way that you have met in Jesus name amen okay please open to our first passage Isaiah 7 and we’ll start in verse 1. so you can go to the next slide just a quick reminder of the background of this prophet Isaiah I don’t know why part of this is being cut off in the projector just look on the side screens if you’re missing something Isaiah was a prophet from Judah ministered primarily to Judah especially around Jerusalem his ministry spanned Four Kings Uzziah it was called azerbaijah jotham ahaz and Hezekiah at this point you’re probably familiar with those names they’re the kings that we keep on mentioning as we keep on talking about these prophets they’re a set of four kings that many of these prophets are administer administering under Messiah was good Jonathan was good too ahaz was horribly evil and Hezekiah was the most righteous king of Judah now remember Isaiah was the one who had delivered those words of um rescue to Hezekiah regarding the invasion by Assyria whereas Isaiah who said he’s going to return to his old land to his own land so this is a very long ministry under very very many Kings Isaiah was a contemporary of Micah and Hosea probably finished this book of Prophecy around 680 BC it appears that different prophecies were given in this book at different dates because at one point the fall of Samaria is mentioned to be yet future but the totality of the book was certainly finished by about 680 680 BC tradition has it that Isaiah was martyred during the reign of a subsequent King in Judah Manasseh by being sawn in two probably happened between 680 and 640 BC so let’s now hear what God revealed through Isaiah in this chapter Isaiah 7 1 to 16.

    now came about in the days of ahaz the son of Jonathan the son of Uzziah king of Judah and resin the king of Aram and Pika the son of ramaliah king of Israel went up to Jerusalem to wage war against it but could not conquer it one was reported to the House of David saying the Armenians of Canton Ephraim his heart and the Heart of his people shook as the Trees of the forest shake with the wind then the Lord said to Isaiah go out now to meet ahats you and your son Shier Joshua at the end of the conduit of the upper pool on the highway to the foolish field and say to him care and be calm have no fear and do not be faint-hearted because of these two stubs of smoldering firebrands on account of the fierce anger of resin and arum and the son of remaliah because Aram with Ephraim and the son of ramalai has planned evil against you saying let us go up against Judah and terrorize it and make for ourselves a breach in its walls and set up the son of tabil as King in the midst of it thus says the Lord God it shall not stand nor shall it come to pass but the head of Aram is Damascus and the head of Damascus is resin now within another 65 years ethium will be shattered so that it is no longer a people and the head of Ephraim is Samaria and the head of Samaria is the son of ramalia if you will not believe you surely shall not last then the Lord spoke again to Ahab saying ask a sign for yourself from the Lord your God make it as deep as she’ll or high as heaven but he has said I will not ask nor will I test the Lord then he said listen now o House of David is it too slight a thing for you to try the patience of men that you will try the patience of my God as well therefore the Lord himself will give you a sign Behold a virgin will be with child and bear a son and she will call his name Emmanuel he will eat curds and honey at the time he knows enough to refuse evil and choose good for before the boy will know enough to refuse evil and choose good the land whose two kings you dread will be forsaken okay as always let’s start our analysis of this passage with just simple textual observations this prophecy is given during the reign of the wicked King ahaz in Judah what’s the specific occasion however what’s just happened to Judah thank you being attacked that’s right they’ve been invaded they’re being attacked by Syria also called Aram and Israel remember we’ve heard of this before those two United against Israel and eventually ahaz would call on a Syria for deliverance but anyways they’re coming against Israel their camps in Ephraim and the the king and the people are very afraid it says they’re shaking like trees God tells Isaiah to deliver a prophecy to ahaz whom does God tell Isaiah to take with him yeah and this is Isaiah’s son he says take your son living by the way your Bible may include a footnote telling you the meaning of a son’s name what is the meaning a Remnant shall return so we have a prophecy in the name of this son God tells or God through Isaiah tells ahaz not to be afraid why should nahas be afraid what promise does God gives that ahaz should not be afraid what does he promise about this invasion that’s right it’s not going to succeed it’s going to fail they have a plan they say let’s breach Jerusalem let’s set up our own King there he says it’s not going to work it’s not going to come to pass the invasion is going to fail therefore Don’t Be Afraid ahaz don’t be afraid God even declares that within 65 years Ephraim that is another name for Israel the northern kingdom it will be shattered and it will no longer be a people then God says if you will not believe you surely shall not last then called tells ahaz to ask for a sign whatever ahaz wants it to be but ahaz won’t do it why not according to ahats I don’t want to test the Lord that would be an evil thing I mean think about all the times Israel test of the Lord I don’t want to test the Lord by asking him for a sign what’s the irony of that statement according to verse 13.

    Judy exactly so he says you say you don’t want to try the Lord by not asking for a sign but the fact that you’re not asking for a sign is trying to the Lord you are testing his patience he’s told you to ask for a sign and you won’t you’re testing the patients of Israel and the patience of God then says he will give ahaz his own sign a virgin will be with child and bear a son and she will call his name Emmanuel now notice the term virgin your Bible may have a footnote that says the term can also be translated Maiden the Hebrew word is Alma the term signifies a young woman who has just reached full sexual maturity and therefore the marriageable age remember the marriageable age and ancient Jewish Society was right after puberty about 12 13 years old this is normal for the time now since an alma has only just become sexually mature and Alma was also considered to be a virgin just made sense used only seven times in the Bible and only three other times is it used in a way which the context helps us understand the meaning of the term I’ll give you those three the word is used in Genesis to describe Rebecca who met Abraham servant at the well before marrying Isaac the servant refers to Rebecca as an alma the word in the nasb is translated as Maiden in that verse and the surrounding verses make it clear that she is a virgin she has not ever known a man Alma is also used to describe Miriam in Exodus 2 8. she was an alma when she spoke with Pharaoh’s daughter at the Nile nafp translates Alma as girl in that instance and then there’s one other instance in proverbs 30 verse 19 where the writer is describing the way of a man with a maid that is the way of a man with an alma as an example of an event that has no immediate Trace he actually Compares it to a couple of different things you have a the wave of bird in the sky you can’t see the path of the bird after it flies the way of a snake on the rock you can’t tell that the snake was there the wave a ship in the sea its path disappears once it goes through and then it says the way of a man with an ulna so the idea there there is a sexual Union and perhaps a loss of virginity but none of it is detectable at least not immediately so those are the only three three instances that help us understand the term Alma one more note some commentators have suggested that based on proverbs 30 19 the last instance that I mentioned to you and certain other linguistic links Alma could refer to someone who’s technically not a virgin a new young wife could still be referred to as an alma or a virgin according to these commentators notice the indefinite article for Virgin and verse 14 of Isaiah here uh Isaiah 7.

    this isn’t a specific version that ahaz would recognize or know about this is a an unknown version or at least at that time it says that she will bear a son which means a male human being and notice that she is the one who names him says she shall call him now normally it was the father who named the son in ancient times not the mother she calls his name Emmanuel which means god with us the boy will eat curds and honey that is unrefined food and then we have this phrase nose enough to refuse evil and choose good before Emanuel is able to refuse evil and choose good what does God promise will happen that’s right the two kings and their lands the those two kings you dread will be forsaken which two kings are those Pika and resin the king of Syria and the king of Israel they’re going to be defeated their lands are going to be forsaken okay I think you can actually uh say all the things on this slide just don’t go to the next one just yet now before we ask some interpretation questions we do need to look at one passage close in a context look just at the beginning of chapter 8 verses one to four it’s going to be helpful for when we interpret chapter 8 verse one then the Lord said to me take yourself a large tablet and write on it in ordinary letters Swift is the booty Speedy is the prey and I’ll take myself faithful Witnesses for Testimony Uriah the priest and Zechariah the son of jabarikai so I approached the prophetess and she conceived and gave birth to a son then the Lord said to me name himas which means Swift is the Buddhist we use the prey for before the boy knows how to cry out my father or my mother the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria okay there are a lot of perhaps puzzling details here in just these four verses so let’s observe a few things God has Isaiah write a certain message on a tablet in front of two messages or two witnesses that message is Swift as the booty Speedy is the prey verse 3 starts with so indicating causation what comes after is based off of what came before then we hear a prophetess conceives and bears a son and God instructs Isaiah to name the son the message that he previously had written on the tablet now there’s another prophecy here swimmer to the one that we just heard in chapter seven before this child was able to cry out my father or Cloud for his father or cry out for his mother what does God say will happen yeah boy yeah Syria specifically mentioned here is going to come to Syria that is Damascus and Aram gonna defeat them take away their plunder but not just Syria but also but also Samaria meaning Israel so just like in the previous passage God says those two kingdoms are going to be defeated and it’s going to be a Syria who’s going to do so and it’s going to take away all their plunder okay now let’s ask some interpretation questions who is the prophetess in Isaiah 8.

    the prophetess not Isaiah’s son is his wife it has to be his wife uh it’s kind of strange that he’s called a prophetess but Isaiah would be immoral to conceive a son with anybody else this has to be his wife now why is she called a prophetess isn’t Isaiah the prophet why is she called a prophetess now it’s possible that there’s some information we just don’t that we aren’t given and maybe there was something prophetic about her that we don’t know about more likely it has to do with the children she Bears because both Shia jashube and this child Mahar Halal they both have prophetic names and so perhaps for that reason she is that’s the one who Bears these children deemed a prophetess what did God mean when he told ahaz if you will not believe you surely will not last why end his word of Prophecy in chapter seven at least in that first section with those words it seems to be addressing the king so what does he mean if you don’t believe you surely will not last consider he just had revealed that Syria and Israel were going to be destroyed but then he says if you don’t believe you will not last so oh go ahead Joe that seems to be that seems to be what we’re looking at here Joe you you suggested that he could be referring to the kingdom of Judah and the kingship in Judah ahaz remember is a wicked King and he’s about to demonstrate more of that that wickedness in just a moment with how he reacts to God’s sign but he says if you don’t believe just like Samaria fell or is going to fall so will you so will your kingdom so will your kingship you’ll be just like Samira and God has said as much in the other prophets if you don’t believe you will not last either now ahaz claims that he will not ask for a sign in order not to test the Lord but based on Isaiah’s rebuke we know that that’s not true what is the real reason a has one asked for a sign yeah he doesn’t believe he doesn’t trust the Lord therefore he’s not interested in a sign and remember from the other books we know that ahaz actually goes after the gods of Assyria he’d rather trust in them not Yahweh so he’s not interested in a sign from Yahweh but God’s gonna give one anyways and it’s the sign of this special birth now was the young woman of Isaiah 7 14 really a virgin or is she really to be understood as an actual virgin or is she simply someone of young and marriageable age yeah Roy I mean young women are having children sons all the time the context of this in the New Testament commentary and Matthew interprets it to be very yes uh you you’ve articulated well Roy I think that’s the way we should approach this question repeat what you said well first of all to say linguistically it’s very weak case to say that this could mean anything other than an actual virgin there is that passage in proverbs 30 verse 19 and that that suggestion that it could refer to somebody who was recently married but the other sections of the Bible use the term to mean an actual virgin a young woman who is a virgin and is about to get married or is ready to be married so there’s that but even more importantly actually what you said Roy is the same thing that John Calvin says whenever he comments on this issue between the Jews and Christians in his own time because there’s a lot debate between the Jews and Christians when it comes to this passage he says even if the Jews are right and this doesn’t refer necessarily to an actual version it just refers to the age of a particular woman usually a virgin this sign would be completely insignificant if it didn’t mean a virgin he just told Ahab asks for a sign as supernaturally obvious as something in sheol or in high heaven and God says you don’t want one I’ll give you one there’s going to be a supernatural birth a virgin will bear a child and as Roy was saying if it were just like oh this young girl is going to Bear a child after she gets married what kind of sign is that doesn’t seem significant at all it would not make sense so whatever this term might mean in other cases Isaiah must mean and his audience must understand that this is an actual version and yes there’s the commentary from the New Testament but even from the Old Testament we can understand that without looking for Matthews or Lucas commentary another question these two passages talk about this is related these two passages talk about the birth of two children Isaiah seven is a eight and before either of those children grow up God says that Aram and Israel will be destroyed considering how similar the prophecies are should we say that these children are actually the same the one spoken about in Isaiah 7 14 is actually Isaiah’s Second Son which is talked about in Isaiah 8.

    should we make that conclusion no we shouldn’t why not first of all they’re not named the same he says specifically this child shall be called Emmanuel but in the second one he says call him this other name so the name is different what else yes who is the one who actually names the child he says it’s the woman it’s gonna be the Virgin who names this child Emmanuel but then in Isaiah 8 he says you are to name the child this other name and then or there’s one other thing we can point to what is the other if they were married they would have had relations so how could a virgin give birth yeah in Isaiah’s case right right that’s that’s my the other point that we should bring up the son for Isaiah is not born of a young virgin girl and not even somebody who’s been a virgin recently this is her second child she certainly cannot be referred to as an alma because she’s not a virgin and hasn’t been a virgin for some time so for three different reasons Isaiah and his wife cannot fulfill what Isaiah 7 14 says now some say that Isaiah’s son in chapter 8 is a partial fulfillment of Isaiah 7 verse 14. some good commentators do say that but I don’t like that explanation because Isaiah’s son and his wife do not meet any of the conditions that are given in his ASM verse 14 except that the prophecy that’s given after that son of Isaiah is born is very similar to what was given in Isaiah 7 14. but the conditions are not there they’re not even sort of there have some might object and say well if this if these two are not exactly related then in Isaiah 7 14 isn’t at all about Isaiah’s son then why would this sign be relevant to King ahaz I mean messiah’s birth is a long time after the fall of Syria and Israel why would this sign be significant to ahaz who’s under imminent invasion of Syria and Israel well that is a fair objection and I can’t exactly say why God chose to give ahaz the sign in the way that he did though considering the circumstances and he has his wickedness God may have simply stepped aside from ahaz and he says you don’t want to sign okay I’m going to give a sign but it’s not really for you that could be one way to explain it but there are other things we can point to as well perhaps this sign of this virgin birth and the coming of Emmanuel was given as a confirmation of God’s covenant with Israel and his promise to redeem them and restore them despite their sin and despite the unbelief of their ruler God is saying no matter what no matter what happens with this Invasion no matter what happens due to your own unbelief know that it doesn’t change my plans I still will send one to redeem Judah and Israel one day or perhaps we could also say this sign the Virgin birth and the announcement of Emmanuel is a rebuke to ahaz he says ahaz you unbelieving King you and your wives and your gods and even your wicked Descendants on the throne they will not be the source of ultimate Deliverance for Israel a virgin unknown to you will have a son supernaturally born by God and this son will be God With Us he will be the one to deliver Israel but even before he grows up Aram and Israel those enemies you fear they will be shattered yeah bill it’s not the same other words to Christ that’s a good question let me repeat it is it possible that verse 14 and chapter 7 and verse 16 actually refer to two different children the first one referring to the Messiah the second the second one referring to Isaiah’s own child I think that is part of the argument for those who say that Isaiah’s son is a partial fulfillment of what’s given in chapter seven I do think it’s a interpretive stretch to say that there’s an immediate shift like that considering the the common sense would be to understand the sun in verse 14.

    um to be continually described going into verse 16. now I’m sure not every commentator agrees on that but I would I would say you would be interpretively hard-pressed to argue that verse 16 is a different person without any other clues in the context to show that it’s a different person but it’s a good question that you bring up Bill okay another question does the name Emmanuel mean that the boy would literally be God With Us that the boy will be God yeah Joe you say yes well we know the way it turns out and yes it is true Emmanuel will literally be God With Us Matthew makes that clear in his gospel by even quoting this passage in Isaiah 7 14. what Jesus’s birth but Emmanuel is just an a can’t name it be interpreted various ways has not Israel been told before by God that God will dwell among them and be with them via his Tabernacle via his Temple via his saving presence Israel claimed at various times that their God was with them and therefore they could face their enemies could this sun simply be an affirmation that God would be with his people again in some way after all the phrase is the phrase Emmanuel is used twice in Isaiah chapter 8 but not clearly in connection to a particular person now those things are worth noting but we should also note that whenever God directs a child to be born with a certain name given a certain name that name is always significant regarding a fulfilled or soon to be fulfilled promise with the coming of this son God would be with his people in a way that he wasn’t with his people before there’s going to be a new way that God is with his people and how could that be unless this child was God himself moreover while many Hebrews were named various Pious names no one ever thought to or dared to name his son God With Us Emmanuel there appears to be a certain expectation that’s in this phrase that just felt like going too far for any normal Israelite but God tells Isaiah and then ahaz through Isaiah this virgin will miraxly bear a son and confidently name him God with us because she will know that this phrase is true God will be with his people so like Micah 5 2 and his statement about the messiah’s going forth being from of old the phrasing here is somewhat enigmatic but the name of the Virgin son is indicative that with this son God would be with his people in a way that he wasn’t before even because the son himself is God now a case that still feels a little bit ambiguous to you let’s now look briefly at Isaiah chapter 9 verses 1 to 7. turn over there we don’t have time to fully analyze this passage and after we read through it you might have handles Messiah playing in your mind It’s a Wonderful bit of Prophecy let’s notice a few things as a and I and verse 1 to 7. and you can go to the next line but there will be no more Gloom for her who was in anguish in earlier times he treated the land of zebulun and land of Napoli with contempts but later on he shall make it glorious by the way of the Sea on the other side of Jordan Galilee of the Gentiles the people who walk in darkness will see a great light those who live in a dark land the light will shine on them you shall multiply the nation you shall increase their gladness they will be glad in your presence as with the gladness of harvest as men rejoice when they divide the spoil for you shall break the Yoke of their burden and the staff on their shoulders the rod of their oppressor as at the Battle of Midian for every boot of the booted warrior in the battle tumult and cloak rolled in blood will be for burning fuel for the fire for a child will be born to us a son will be given to us and the government will rest on his shoulders and his name will be called wonderful counselor Mighty God Eternal Father Prince of Peace there will be no end to the increase of his government or of Peace on the throne of David and over his kingdom to establish it and to uphold it with Justice and righteousness from then on and forever molar the Zeal of the Lord of hosts will accomplish this so is the son that is to come going to be God or simply have God’s blessing it’s going to be both yeah but clearly he’s going to be God his name will be Mighty God Everlasting father no one can fulfill these names except God himself the son that is to come the Messiah is to come will be God so we can be sure Emmanuel means literally God With Us God on the earth in the flesh this must have blown the minds of Isaiah’s listeners even Isaiah himself a human son will be God and he will sit on David’s throne and Rule David’s Kingdom forever notice also some repetition of some other prophecies promises that we’ve seen verse one Gentiles are included in God’s salvation plans Galilee of the Gentiles verses two to four Israel’s enemies will be destroyed and the Kingdom of Israel will be restored verse 5 war will cease the boots and the cloaks will all be burned up there’s no need for them anymore so like we saw from Micah Isaiah is declaring an astonishing truth God himself will come as a man to deliver Israel and Reign on David’s Throne born not in the king’s Palace but from a young no-name virgin but is about to go to another level of astonishment because we’ve got another passage to look at turn to Isaiah 52.

    and you can go to the next all right put all the information on this slide leave it there for a second and then we’ll go to the next one so Isaiah 52 starting in verse 13.

    and then we’ll reach the end of chapter 53 long section again we won’t be able to appreciate all of the significance but we will notice key segments of the of these passages all right Isaiah 52 starting at verse 13.

    oh some quick background in the latter part of the book of Isaiah the prophet gives a number of Revelations concerning the coming servant of the Lord God keeps referring to the one who will come as his servant this begins in Isaiah 42. it um comes again in Isaiah 49 then again in Isaiah 50 and then finally here Isaiah 52 going to the end of Isaiah 53.

    here’s what it says starting in Isaiah 52 verse 13.

    behold my servant will prosper and he will be high and lifted up and greatly exalted just as many were astonished at you my people so his appearance was marred more than any man and a sworn more than the sons of men thus he will sprinkle many nations Kings will shut their mouths on account of him for what they had been told them they will see and what they had not heard they will understand who has believed our message and to whom has the arm of the Lord been revealed for he grew up before him like a tender shoot and like a root out of parched ground he has no stately former Majesty that we should look upon him nor appearance that we should be attracted to him he was despised and forsaken of men a Man of Sorrows and acquainted with grief and like one from whom men hide their face he was despised and we did not esteem him surely our griefs himself bore and our sorrows he carried yeah we ourselves esteemed him stricken smitten of God and afflicted but he was pierced through for odd transgressions he was crushed for our iniquities the chastening for our well-being fell upon him and by his scourging we are healed all of us like sheep have gone astray each of us has turned to his own way but the Lord has caused the iniquity of us all to fall on him he was oppressed and he was afflicted if he did not open his mouth like a land that has led to a Slaughter or to slaughter and like a sheep that is silent before she was so he did not open his mouth by oppression and judgment he was taken away and as for his generation who considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due his grave was assigned with wicked men yes he was with a rich man in his death because he had done no violence nor was there any to see his mouth but the Lord was pleased to crush him putting him to grief if he would render himself as a guilt offering you will see his offspring you won’t prolong his days and the good pleasure of the Lord will prosper in his hand as a result of the anguish of his soul he will see it and be satisfied by his knowledge the righteous one my servant will justify the many as he will bear their iniquities therefore I will Allah him a portion with the grace and he will divide the beauty with the strong because he poured him poured out himself to death and was numbered with the transgressors yet he himself bore the sin of many and interceded for the transgressors incredibly incredible poignant Passage fortunately it’s long so we have to talk about it in summary form but notice your shift between chapters 52 chapters 52 and chapter 53 how did the verb tenses change that’s right future tense moves into past tense notice 5213 says that this servant will prosper and be exalted this is consistent with the other prophecies we’ve heard about the Messiah even from earlier in this book Isaiah 7 and 9 he will be exalted he will prosper but what other stunning Revelations are given here about the coming one what’s one one thing revealed yes Danny 13.

    sounds similar to Isaiah 6.

    he has the vision okay he says I see the Lord sitting on the throne oh that’s something okay good question yeah Danny is noting that that language there in verse 13 he would be high and lifts it up and greatly exalts it it is perhaps reminiscent certainly similar to what Isaiah says about God sitting on his throne in Isaiah 6. let’s see if I can find it real quick yes Isaiah 6 verse one I saw in the year of King messiah’s death I saw the Lord sitting on a throne lofty and exalted with a train of his robe filling the temple is that an illusion to the Divinity of Jesus I’m not sure but certainly there’s there’s a extreme exaltation to the servant that is being talked about here between these two chapters but what what other Revelations besides the prospering and the exaltation of this servant are given what’s one thing yeah Joe okay yes so it talks about he doesn’t have any uh stately form I think probably best to understand that as he will be humble he represents himself humbly doesn’t mean he was ugly just means that he didn’t look like someone who was Majestic someone who has the the pump of kingship what else that’s right his appearance was smart and it says more than any man and we can tie together some of the other virtues verses here he will suffer greatly he will be sorrowful you see the word anguish In this passage you see him being crushed you see him um being uh afflicted this servant it’s going to suffer he’s going to be a man of Sorrows acquainted with grief emphasize again and again in these chapters what else that’s right all right guys not suffering for any old reason he’s suffering on behalf of the people of Israel it says our iniquities he caused the iniquity of his Earth he bore the iniquities of his people suffer and even die they’re the sins of his people according to God’s will and look at the result what will he obtain for his people Craig that’s right he says they will be healed it says he will justify them he’s going to cover their transgressions pay for them and cause these people to be made right with God he will be presented as a guilt offering for his people not just his people back in Isaiah 52 verse 15 it says he will sprinkle many nations people who did not see her under or or had not heard will understand so this is again there’s a reference here that goes beyond the Kingdom of Israel but specifically the people his people he’s going to suffer for them as a guilt offering let’s see other things here he will be righteous 53 9 it says um he had done no violence you know there was no deceit in his mouth he’s called the righteous one in verse 11.

    he’ll be counted though as an evil doer and verse 9 it says they assign his grave with wicked men and in verse 12 he was numbered with the transgressors they will consider him to be an evil doer they will reject him he will die but instead of being buried in a grave for wicked men he will actually be buried in connection with a rich man in the grave of a rich man and after he dies God will raise him up we see this in it does say in Isaiah 52 13 he will be exalted by Isaiah 53 10.

    he will see his offspring he will prolong his days and verse 11 he will see it and be satisfied verse 12.

    I will allot him a portion with the grace he will divide the booty with the strong so he will be raised a new life he will be exalted and his work will astonish the world Isaiah 52 15 kings are going to be shutting up their mouths on account of him and Isaiah 53 verse 1 who has believed our message and to whom has the arm of the Lord been revealed you can actually list all the things on this slide be humble he’ll be righteous he’ll suffer greatly and be sorrowful he’ll be counted as an evildoer he will die but instead instead of being buried in the grave for wicked men who will be buried with a rich man or as a rich in the grave of a rich man suffer and die for the sins of his people obtaining justification for them his work will impact Gentiles God will raise him up and exalt him and he will astonish the world let’s talk some interpretation now why is part of this prophecy given in the past tense yes to me it’s referring to a future event when Israel comes for repentance to realize that they have it’s a point in the future even the future for right now when Israel and Nation poor fathers killed children and that’s when they were they will reflect on the fact that we years ago considered Israel’s repentance in the future of what happened okay yeah that makes sense um I I Danny was telling me that that MacArthur lays out the argument for that certainly we know that in other sections of scripture both in the Old Testament and New Testament future events are sometimes talked about in the past tense and perhaps that’s simply to emphasize that it’s sure to come to pass or it may additionally be as you were saying Dwayne and as MacArthur argues that this is actually going to be the testimony of Israel in the future when they repentance when they look on the one on whom they pierce they will say we did all these things we assumed him as an evil doer even though he was our Guild offering and that’s when they return to the Lord so perhaps both of those things but there’s it’s meaningful that Isaiah 53 is given in the past tense how would these words have impacted the men of Judah who heard them who heard them from Isaiah yes Craig yes I think this would have been very astonishing and perplexing I mean it’s not that it’s unclear but it’s just how can this be true God’s servant who’s going to be exalted who will be God according to Isaiah 9 and Isaiah 7. he’s going to die he’s going to suffer for the sins of his people he’s going to be esteemed a transgressor how could that possibly happen are we gonna say Rob OT that’s interesting I’ll repeat what you said you’re saying that you believe that and many synagogues they actually don’t read this chapter it’s because of how shocking it is okay yeah that’s what you’ve heard other people say certainly there’s a lot of uh tension between Jews and Christians and among Jews themselves when it comes to a Isaiah 53 or you’re gonna say really see that mindset in of the the apostles as they were going through are you going to set the kingdom up now of this kind of the forward-looking but they could never understand at that time that they and of course they could not understand too the distinguishing that there would be up first coming and also a second coming right yeah so you bring up that even in the New Testament people are still perplexed not understanding this section of Isaiah they know that Messiah is going to come be exalted he’s going to reestablish the kingdom but this whole thing about suffering we don’t know how to fit that in but yeah they they did not understand that he was going to come two different times one to save his people from their sin at another time to re-establish the Kingdom of Israel on the Earth certainly there is uh there’s certainly supposed to be some comfort from this that has God has been revealing Israel needs a savior Israel needs covering it’s going to come it’s going to come through a special servant of God Israel don’t be disheartened God has not cast you off you will be brought back just as the other prophets reveal you will be forgiven you will be restored but now we see how it’s going to be through the suffering of a special servant the servant of God God himself the son of God well is is this a or I gotta ask this question who is the suffering servant described here you know that this is the Lord Jesus if you’ve read the gospels it’s completely obvious you’ve probably heard and we are looting to this a little bit stories of Christians reading this passage to Jews the Jews not knowing where it is from and the Jews confessing that this has to be talking about Jesus I don’t I’ve never tried that myself so I can’t testify to that but it makes sense because Jesus fulfillment of these words is so complete and the words of the other prophets I’m sure Isaiah and the others who originally heard this prophecy were very puzzled about how all these things could fit together he’s man and yet God he has an eternal Kingdom yet he’s rejected and put to death he’s righteous and yet he suffers for transgression he’s the king and yet he humbly accepts his own Slaughter how could all these things be fulfilled together but God has shown Us in the final revelation of Jesus in Jesus own coming Jesus does exactly all of these things he’s rejected by his people he dies on their behalf and even on behalf of the Gentiles all according to the plan of God and therefore God highly exalts him only God could be righteous and die for the sins of his people but he had to become man to do so so Jesus is the Fulfillment the only possible fulfillment of what is declared in Isaiah but before we move on from this passage we have to tackle one issue we have to go back to Isaiah 49 at the age chapter 49 for just a moment because some look at the Isaiah passage we just read in Isaiah 53 as not pointing to Jesus or even necessarily the Messiah but to Israel itself the suffering servant of Isaiah 53 is Israel that is the standard Jewish interpretation and before you say that is so Blasphemous and stupid look what Isaiah 49 1-4 says I do think it is Blasphemous in a way prideful but look at what Isaiah 49 1-4 says listen to Mio islands and pay attention you peoples from afar the Lord called me from the womb from the body of my mother he named me this again this is one of the passages that talks about the servant he has made my mouth like a sharp sword and a shadow of his hand he has concealed him and he has also made me a select Arrow he has hidden me in his quiver he said to me you are my servant Israel in whom I will show my glory but I said I have toil in vain I’ve spent my strength for nothing and vanity yet surely the Justice due to me is with the Lord and my reward with my God uh God says Point Blank that the servant Isaiah is describing is Israel and yet why can we confidently say despite what to say to you in Isaiah 49 3 that the people or nation of Israel cannot be the servant that Isaiah described in Isaiah 53.

    yes Steve well from the other passages that we read about um being born of a virgin you know it doesn’t fit all the criteria that’s a great point when we combine all of the verses that talk about the Messiah we see that God is sending a coming one not a nation but a person and this person is going to be God and so just uniting that with his a53 we have to say no the servant is not Israel but we can also point to something else yes Joe I’ve heard it argued I guess that they said so it can’t be Israel itself you’re talking about here in Isaiah 49 yeah yes if we just look at the context of is it or the verses we just read verse 5 says and now says the Lord who formed me from the womb to be a servant to bring Jacob back to him so that Israel might be gathered to him for I’m honored in the sight of the Lord and my God is my strength he says it’s a too small thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved ones of Israel I will also even make you a Light of the Nations so that my salvation May reach the end of the Earth how can Israel save Israel how can the sons of Jacob somehow call back the sons of Jacob doesn’t make sense same thing in Isaiah 53 some of those things could apply to Israel yes Israel may have grown up like a tender shoe before the Lord maybe Israel didn’t have a stately appearance at first maybe Israel was forsaken by God for a Time truly R Grieves he himself bore and our sorrows he carry um later on there says and biascouraging we are healed there’s a partner that talks specifically about his people oh yeah verse 8 and 53 he was cut out of the land of the living for the transgression of my people to whom the stroke was due how can Israel suffer the transgressions and redeem Israel the nation can’t fulfill these things on behalf of itself someone has to do this for Israel you’re going to say something wrong right yeah so right your point again we can always talk about the New Testament interpretation confirming our interpretation of the Old Testament but for the sake of kind of redirecting a Jewish interpretation which does not take into account what the New Testament says certainly we can say even here the the description of the suffering servant calls for someone to act on me or act on Israel’s behalf Israel cannot fulfill these things for themselves running short on time but if it’s quickly mm-hmm right yeah so there’s the r of Israel and Isaiah 53 versus the my servant real quick Danny right so verse 11 as you were saying it identifies the servant as the righteous one who will justify the many how can Israel be that righteous one that’s why it does kind of feel prideful and even Blasphemous to say that this is Israel you think you’re the righteous one you think that you’re the one who suffered and you’re the one who is due Justice and all those types of things and you don’t you don’t realize that you need someone to save you because of your iniquity that’s actually what Isaiah has been talking about the whole time in this chapter so it’s a sad reversal of what Isaiah originally meant so all right yeah that way there is a typology here that the nation of Israel is a type okay so you’re saying getting to my next question how should we understand Isaiah 49 3 then if the servant is called Israel well apparently Jesus can take on that title now Messiah can take on the title of Israel because he so identifies with his people and as you were you were suggesting that Jesus or that Israel is the type of Jesus certainly Matthew in his gospel is emphasizing again and again how whatever happens to Israel happens to Christ out of Egypt I called my son and um and there’s weeping in Rama and uh I forget the other the town name but referring to the slaughter of babies due to Herod and just as Israel went through weeping there’s weeping related to the Messiah related to the slaughter of children so anyways to wrap things up the suffering Suriname Isaiah 53 cannot be Israel the nation but one whom God would send on Israel’s behalf one who though the king would suffer and die in order to pay for the sins of his people and before Isaiah God had not revealed this shocking truth about the Messiah not specifically and even when Jesus came as they pointed out the Jews most of the Jews did not expect or comprehend this part of God’s plan but this is how all the prophecies related to Israel’s forgiveness and restoration all right this is part of the means of how those things are going to come to pass Israel needs a guilt offering on its behalf by the way how many years before Jesus coming did Isaiah prophesy this about amazing so we’ve seen some striking prophecies today regarding the Messiah the Zeal of the Lord of hosts has brought them to pass and yet there are still some to come we haven’t seen the Everlasting Kingdom of uh of the Messiah brought onto the Earth but it will come some questions to you to consider or can we go to the last slide and put all the uh not the last line the second last side put all those questions there some questions to consider certainly this has some relevance for evangelism proving that Jesus is the Messiah from the Old Testament reasoning with the Jews had an interpretation that as ASM 14 is about Isaiah’s son or Isaiah 53 is about Israel they just don’t fit they just don’t fit in the text but also we should ask or can you yeah put the questions on there we should ask for our own sake has Jesus suffered for your sins is he your guilt offering or are you still trying to make yourself right with God by your own good works are you still trying to do what Israel tried to do you needed justification by substitute not yourself do you love Jesus for his amazing heart revealed in Salvation that he was pleased to suffer and die for God’s Will and for you even you Gentiles and if you love Jesus and you have suffered on your behalf have you submitted to him in everything do you seek diligently to learn and do all of God’s will salvation glorious truth demands it if you have other questions or comments come see me afterwards uh even after the ministry of Isaiah and righteous Hezekiah is you’ll turn back to sin and so God yet patience sends another Prophet to warn judgment is coming that’s we’ll talk about next week with Jeremiah it’s closer prayer I would just mind-boggling truth God you would reveal this to Isaiah we see it even full of Revelation from the word of the Apostles but just so astounding you came into the Flesh and you suffered and died for Israel and then you brought in the Gentiles to you brought in US thank you thank you God for being so incomprehensibly merciful thank you for demonstrating a humility piano we could ever understand you deserve all the glory you are the great God thank you for sending your Messiah Lord Jesus help us to live in a worthy way of you and of the Salvation that you’ve given us empowers us by your spirit in Jesus name amen