Book: 1 Peter

  • The Destiny of the Christian: The Holiness of Salvation, Part 4

    The Destiny of the Christian: The Holiness of Salvation, Part 4

    In this sermon, Pastor Babij continues his lessons from 1 Peter and expounds Peter’s fourth introductory exhortation: to love one another. Pastor Babij shows from various scriptures three biblical aspects of the love Christians are to have for one another: love’s origin, love’s terms, and love’s qualities.

    Full Transcript:

    We have been looking at the destiny of the Christian, which is specifically pointing to the holiness of salvation. Also, we have already been reminded that we are aliens and strangers on the earth, but while we are here, God has given us certain responsibilities. We are to be citizens of His kingdom, and to live differently in our life.

    These exhortations, in 1 Peter, are given for believers to be prepared and equipped with whatever lies ahead. Whether we face hostilities or sufferings in this world, we are to be prepared, and the way to get prepared is by learning the Scriptures. So far, we have been exhorted to have a fixed hope. 1 Peter 1:13:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    When we do this, we are to do it for sobriety in prayer and resisting the enemy. Second, we are exhorted to live a holy life, and we’re to do that as obedient children. We have been given a warning not to do what we used to do, 1 Peter 1:14:

    As obedient children, do not be conformed to the former lusts which were yours in your ignorance.

    Then, we are commanded to live within our new spiritual natures. 1 Peter 1:15-16:

    but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    Our Lord is holy, and expects us, as His children, to live out that communicable attribute that comes from Him, and because we are in a new family, we are to live out a holy life. Our Heavenly Father has a holy character to Him; therefore, He is holy and calls His children to be holy. Holiness includes the thought of approaching God, who is holy, so He must be approached in holy fear. Our heavenly Father is not only a good and loving parent, but He is a judge and demands our obedience. As a result, we are exhorted to fear God, the Father. 1 Peter 1:17:

    If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth.

    Again, this behavior is done during the time of your stay on earth. The Lord is very aware that when we became Christians, He didn’t take us to heaven right away, but He left us here. In leaving us here, He has given us work to do. When addressing the Father, as believers and as His children, we should never forget that He is an impartial judge, a holy one, and is without respect of persons, judging each one according to their deeds.

    When it comes to worship, we must keep in mind that our God is both a consuming fire and of consuming love, which are both present when we worship God. When we do worship, we are to do it with reverence and awe, which makes us run to God, not run away from Him. Therefore, keep in mind that this passage is pointing us to a healthy kind of fear, which is not a fear of a slave or a creature to the creator, but rather a reverential fear of an obedient child, who understands the Gospel and wants to love His God.

    Our God is loving, and as a child understand that, he doesn’t want to take God lightly or indifferently, but wants to be very respectful in his understanding and approach to God. Therefore, having a high level of respect, care, and humility for God is included in us fearing the Lord. Christian reverence rests upon the knowledge we have of God’s holy character, and the knowledge we have been given of God’s plan of redemption.

    Each exhortation, which is to fix our hope in the future, to live a life of holiness, and to fear God all have been preparing us to understand our vertical relationship with or Lord, which is always first. True salvation changes our relationship with God because one’s belief in Christ brings us into the family of God, which makes God our Father. In the Word of God, we discover that God’s method to bring us from sin to holiness of life is first to make us know that He loves His children.

    Because of their belief in Christ, their sins are blotted out. God’s children’s consciousness has been purged from the guilt of sin by the offering of Jesus Christ. Therefore, we walk away knowing that we are washed and made clean with the blood of Jesus Christ. Now that we have been reconciled to God, and born into the family of God, we desire to love and serve Him. True service, for God, should not proceed of a hope of reward or fear of punishment, but only out of our love for God. As we grow in holiness, our affections for God become more inflamed towards Him, and our love, for the desires of the flesh and of the world, grow less and less as we are inclined to love God more and more.

    At this point, we are readied to do something we never knew how to do before. As cleansed and purified people, the effects of our new, growing vertical relationship with God spills over into our horizontal relationship with others. We never knew how to genuinely love one another. Therefore, we are exhorted to love one another. 1 Peter 1:22:

    Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.

    If we were able to love people in this way, we would have no need to be exhorted to love one another. For the most part, the love we had for others was driven by selfishness, sensuality, superstitions, social disorders, and personal accesses flowing out of an evil and sinful heart. Yet, we would call it love, especially since we cared for someone here or there along the way with a passion to help people. However, this portion of Scripture is describing to us what it looks like living as the new people of God. As said in Scripture, all things pass away, and behold, all things become new. As children of God, we have new life in Christ. Because of that, there are new patterns and new principals we must learn to then live accordingly. Therefore, Christians are exhorted to love one another.

    Out of holiness, this understanding will come out on how to love people. We have a new pattern of life, and it’s going to be characterized by ongoing, inward purity. Personally, I struggled with 1 Peter 1:22. When I first read it, I thought it was simple, but then when I got into it, I realized I ran into two big problems. First, it seems that there is a reflexive sense to 1 Peter 1:22. We are called to purify ourselves. Secondly, the nature of this exhortation since we’re often thinking we are doing this good; however, we are not. We must learn this from God. In other words, this love he is taking about is not a human love. It is a love that proceeds from God himself. 1 Thessalonians4:9:

    Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another.

    We must look at how God loves before we can ever get a sense of how love looks on the human level. Growing in purity is included in loving your brethren. When we believed, we were initially purified by God, but this is talking about something more. In fact, I had to look at other translations to see if they had any trouble translating this passage of Scripture. Here are a couple of translations for 1 Peter 1:22:

    NRS: Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart.

    NIV: Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.

    ESV: Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart.

    NKJV: Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart.

    The struggle I had was this: is this talking about the time of purification when they were converted, or is this talking about post-conversion growth in moral purity? The passage could refer to a time of conversion, the post-conversion growth in morality, or to both. However, the stress is really on the second one – the post-conversion growth in morality.

    When you become a Christian, before you can genuinely love, you must have purity of heart such as what’s going on in our mind and heart when we think about people. A trustworthy theologian such as Wayne Grudem suggests several reasons for interpreting this as a reference to their post-conversion experience.

    Grudem states, first, the word obedience never clearly means initial saving faith. Secondly, Peter uses obedience, in 1 Peter: 1:2,14, as obedience in conduct and behavior. When used figuratively, the word purify means moral cleansing after conversion. Then, the context in the Apostle’s call to holiness, in 1 Peter 1:15, suggests that the purifying obedience Peter has in view results from an active response to that call.

    Meaning, the way one obtains moral purity, in post-conversion, is by obeying the truth. If the truth is given to us to transform the mind, then it is going to transform our mind, which consists of emotion and will, and it’s going to begin to purify us in moral purity such as how we handle our body and our thoughts regarding other people. The true way of pleasing God is obedience to the truth, not merely the gospel message, but the holy Christian block of teaching in doctrine and life.

    The result of such action, on the believer’s part, is to obey the command to love one another. God has given us the command, and He has also given us the ability to carry out that command. However, the ability to love one another did not happen before you became a Christian. In other words, Christians have a responsibility to act in their own moral purity post-conversion, which also supports our understanding of the Doctrine of Progressive Sanctification, or progressive holiness. We’re becoming more like the Lord, growing more in holiness, and we’ll be growing more and more in moral purity. 2 Peter 1:2-10

    May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. 3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7and godliness with brotherly affection, and brotherly affection with love. 8For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.

    In that passage, we get the sense that we are to practice moral purity, and we are to add to what God’s already doing in our life, with understanding from Scripture. It is not a mistake that moral excellence comes first, and love comes last. As a believer, the most difficult thing to do is to learn to genuinely love people like God loves us. Therefore, all our assumptions of how we are loving must go out the window, and we must start from scratch.

    Bottom line, purification is an ongoing state. The Lord’s means of purging the souls of His people from the love and power of sin, which is naturally in us, is their obedience to the truth by aiming at conformity to the precepts of the truth of purity and holiness. Because God raised Christ from the dead and gave Him great glory, your trust can be in God, your faith can rest in God alone, and now, you can have genuine love for everyone.

    Because we are cleansed and purified people, we can carry out this command and live it out every day. Because we have been cleansed from our selfishness, hatred, and other defilements of the heart, we can genuinely love others, which is also an ongoing process. Daily, we are being purified, but we are cooperating with that in our own life, examining ourselves honestly, and seeing how we are doing in that area.

    If you have been cleansed and purified, you will have your hope fixed on the revelation of Jesus Christ, you will grow in holiness, godliness, and moral excellence, you will revere God, and you will mature in love for God and fellow believers. If you are not cleansed and purified initially, there is no evidence of the former, and there can be none if there is no conversion. Therefore, we have a new pattern of life to live by, which is characterized by ongoing purity. Also, it is going to be a life committed to a growing love.

    Now, there must be an origin of love that the Bible is talking about, and the origin of Biblical love comes from the Trinity of God. In other words, God, the Father, initiated this love. 1 John 4:10:

    In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

    God’s love, imitated by the Father, is active. The action is that the Father plans salvation, sends Christ into the world as the only substitute for sinners, and He gives His son as a gift to sinful humanity. Second, we know this love is demonstrated by the Son. Ephesians 5:1-2:

    Therefore be imitators of God, as beloved children. 2And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

    It is demonstrated by God the Son, by giving Himself up to be a sacrifice, and we are, in turn, to be imitators of that sacrificial love. Also, the Holy Spirit pours out this love in our heart. Romans 5:5:

    and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

    At conversion, this love is poured out, by God, to us. Because of the new birth, we are to live this love. As we have seen, this love has a divine origin, which comes from the Trinity, the triunity of God in the Father, the Son, and the Holy Spirit.

    In 1 Peter 1:22, there are terms the Bible uses to describe this love, which are two-fold in the passage. However, in the Greek language, there are three words for love. In English, we have one word for love, and then we use a bunch of adjectives to describe what we are talking about. In the Greek, it is very clear what kind of love they are talking about at any given point in the passage of Scripture. Therefore, Biblical love has terms connected to it that describes how love looks.

    First, it’s the word Eros. Ordinarily, this word is used in the classical Greek to describe love between the sexes, sweethearts, husband for wife, and wife for husband. Also, to describe erotic things. Secondly, there is the word phileo, which is a broader word in the Greek used to describe love of friends, parents to children, children to parents, fellow citizens, and to the state in which we belong. For example, when we say, “I love my country,” phileo is the term used to describe that statement. Thirdly, there is the word agape, which is a higher type of love that is all-absorbing and completely dominates one’s whole being. For example, when 1 John 4:8 says God is love, that is agape:

    The one who does not love does not know God, for God is love.

    That is a statement that describes the very character of God in one three-word statement: God is love. He is consumed by that characteristic, and the other characteristics of God are included within that phrase. It is a word, in the New Testament, to describe the deep, abiding affection of God, in Christ, for each other within the Trinity.

    In 1 Peter 1:22, we might view this passage as two of the same kind of love. However, in the Greek, there is two words for love in this passage. First, it is the word phileo, which means affection for a fellow believer or members of the Christian community. Second, the word “fervent” is connected to the term agape, which means the deep affection of God, in Christ, for each of His children. Therefore, He is calling us to have phileo and agape love for the brethren.

    Remember, these exhortations are given to those living as aliens on this earth and are amid suffering. Even in circumstances of suffering, we are to love, so we cannot make excuses by saying we don’t have time for people to carry out this admonition. Love within the local church is vital. On the earthly level, our new relationship with God has brought us into a new visible community of diverse brothers and sisters. On the spiritual level, we have a new identity, and we are more than a community or gathering of people. We are a family, in which we have the same Father. In the true church, love must be the dominating characteristic in our relationships.

    Also, in 1 Peter 1:22, there are qualities of love. First, it is a sincere love, which means it is riddled with truth and a brotherly love that is honest, pure, unfouled, and absent from carnal and worldly motives. Moral purity plays a role in sincere love. If you don’t have moral purity going on in your heart, you cannot really love people because you are looking at them wrong, treating them wrong, and categorizing them in your mind incorrectly. However, a sincere love is for the brethren, so it is not talking about loving everybody. It’s talking about loving other Christians and other brothers and sisters in Christ. To love them in a way that, in your heart, you’re sincere, not hypocritical, play-acting, or giving lip service.

    Secondly, fervent love, the new love given to us by God, is a Christ-like, sacrificial love. It is a love that stretches out and extends its efforts to the limits. God calls us to a love that is with all our strength. When we do give people love with all our strength, we will keep on forgiving them. We will find ways to settle privately the wrongs others do against us. We will reach out to people no matter how deeply they have fallen. We won’t hold their past sins against them like a ball and chain connected to them, but we will try to help them build a better future. In a small way, this is fervent love, which is the kind we owe our brothers and sisters in Christ.

    In the end of the book of Romans, Apostle Paul says that you do owe something to people, which is love. Romans 13:8:

    Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.

    Christians are the only ones who know how to do this since they are given the power and ability to love. We share brotherly love because we are all related to Christ, and we share godly love because we belong to God, which is another attribute of God that we can live out. In 1 Peter 1:22, we are also to love from the heart, which is talking about the depth of love. It is a love out of a purified heart. It is to be a consistent deeply felt love from a pure heart, not someone acting on the stage.

    At this point, we get the sense that this is something we must work hard at doing. This is not something that just comes to us, that we are born with, or something that can be taught by other human beings unless they are believers. We have love in our heart, but we don’t always manifest fully.

    It is impossible to love the truth and hate the brethren. According to the epistle of 1 John, love of God is a necessary foundation to love others. 1 John 4:11:

    Beloved, if God so loved us, we also ought to love one another.

    1 John 3:14:

    We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.

    There is divine life that communicates divine love to people. The source of all love is God. God dwells in us, and God’s love is perfected in us. Anyone claiming to know God, and failing to show love to other believers, can only mean that person is a deceiver, or is self-deceived. 1 John 4:19-20:

    We love, because He first loved us. 20If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.

    We are children of God, but if we lack love to God, we lack love to God’s church. So, the question must come up: how do you love your other brothers and sisters in Christ? Possibly, we can gain another level of understanding in this new love if we placed against the works of the flesh. Perhaps the most striking quality of fleshly indulgences, as over against love, is that the works are spawned in selfishness. Quite clearly, in 1 Corinthians 13, love seeks not its own or is self-oriented. Rather, other-oriented. In direct contrast, the works of the flesh, particularly those with social disorders, are foundationally inspired by self-interest, which is usually behind a lot of things that we do.

    In the Gospel of John, Jesus gave His disciples a new commandment. John 13:34-35:

    “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 35“By this all men will know that you are My disciples, if you have love for one another.”

    If you have love for one another, the world will know that Christians are indeed Christians and are intimately connected with Christ. Francis Shaeffer said, “According to Jesus, Himself, the world has the right to decide whether we are true Christians and true disciples of Christ based on their view of your love for each other.” Therefore, this is observable amongst Christians. The world can argue, or easily dismiss, observable love among professing Christians. There is something very attractive and beautiful about practicing observable love in the visible church.

    If we, as a called-out group of believers, practice visible holiness, we will show forth the holiness of God. We would be sound in our practice of holiness. If we, as a called-out group of believers, practice visible love, we would show forth the love of God, and we would be sound in our practice of community. The Lord teaches this all over Scripture: you will know them by their love, which is the characteristic amongst God’s people. This love is the growing characteristic of God that takes time and work. God has given it to us in our heart, and now it must work out. The question raised by one man, regarding this, said, “How do you regard your brother-man?”

    Do you regard your brother as negligible? Such as making plans without including them. We may live with the assumption that his or her needs, sorrows, welfare, or salvation is nothing to do with us, but with someone else. Do we live as, if in your world, no one matters except you? Secondly, we may treat our brothers with contempt or as a fool with comparison to other intellectual attainments, and as one whose opinions are brushed aside or looked to as less useful. We may treat our brothers as a nuisance, such as one who is weaker, less fortunate, under-privileged, in poverty, or in sickness.

    If we are looking at people in this way, this is the stuff that needs to get out of our life. Ultimately, do we treat our brethren as enemies? You may regard all other brothers and sisters as potential competitors, who we compete against to be defeated. Therefore, viewing them as a potential enemy. Christianity is not a competition sport. In fact, this is a place where we are to live out the passage of 1 Peter 1:22.

    In saying that, we can love with this new love. Reason being that we have received a new divine nature. The Holy Spirit indwells us and empowers us to carry out these imperatives. Therefore, the motive and the ability to obey this command to love, flows from the new birth and life that opens. In other words, the divine seed produces divine love to other people.

    This principal of love is to be this new life, which is characterized by the eternal intention with the temporal. 1 Peter 1:23:

    for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. 24For, “ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWER OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF, 25BUT THE WORD OF THE LORD ENDURES FOREVER.” And this is the word which was preached to you.

    1 Peter 2:1-3:

    Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 2like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3if you have tasted the kindness of the Lord.

    This is what is behind us loving the brethren. We have a divine seed planted in our hearts, which brings out divine love in our life. As we grow in Christ, purity and love is communicated through life to others. Let’s pray:

    Lord, Thank You for the Word of God. Lord, I must say that the Word of God often brings deep conviction to our heart. When it comes to loving the brethren, Lord, we really have not gone very far in our sanctification. We have much work to do in this area, in cooperating with Your spirit. We have work to do individually, and work to do corporately as a body. I pray, Lord, that this would be one characteristic that if it is seen amongst us in its infant state, I pray that it would continue to grow and be manifested through our lives, speech, actions, thoughts, and purity of our heart. That, Lord, we would be concerned about other people, and not just concerned about ourselves. Lord, we know that, in doing and thinking like this, it honors and pleases You, and it is what you want us to live out. I pray, Lord, teach us to be like this and like you, Lord. You loved us first. Now, we are understanding how You did, so let us love others the same. I pray this, in Christ’s most precious and holy name, Amen.

  • The Destiny of the Christian: The Holiness of Salvation – Part 3

    The Destiny of the Christian: The Holiness of Salvation – Part 3

    In this sermon, Pastor Babij examines the apostle Peter’s teaching on how fearing God as Father and Judge should lead to holy living.

    Full Transcript:

    1 Peter 1:17-21:

    If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 20For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

    Let us pray:

    Lord, I thank You for another opportunity to be in the Word of God. To have it in our hands, read it, and hear it preached. To be able to worship freely, so I pray, Lord, that we never take for granted the peace that we have in our country to be able to do this. For we know it’s very precious and could leave us in moments. I pray we would always cease this time. We know the days are evil, as Ephesians tells us. Let us always be prepared to receive what the Word of God has for us. I know, Lord, for myself to your people, we all need what the Word of God says for our own spiritual growth, edification of the body, rebuke of sin, and for the advancement of the Glory of God. I pray, Lord, that You would teach us what it says, and I pray this, in Christ’s name, Amen.

    In 1 Peter, Christ makes a difference. When we become believers, we are to live a different way, not the way we used to live. The exhortations that Scripture has already presented to us are designed for the believer’s preparation to be equipped for what lies ahead. We live in a hostile world, and we are going to face hostilities and sufferings. As the bible has been saying, Christians are living as aliens in this world.

    Of the four exhortations, we have looked at two. First, we are exhorted to have a fixed hope. 1 Peter 1:13:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    We are to do this for two reasons: purpose of prayer and resisting the enemy. Second, we are exhorted to live a holy life. 1 Peter 1:14-16:

    As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    An obedient Christian is someone we assume has listened, received, and believed in the Word of God. Also, we assume they understand what the Lord requires in the Word of God. Because they are now believers, they are willingly to do what the Lord says to live holy lives. Jerry Bridges said, “the only safe evidence that we are in Christ is a holy life.” If you know nothing of holiness, you shouldn’t flatter yourselves that you are a Christian. Bottom line, it is not those who profess to know Christ that will enter heaven, but those who live holy lives, which is the result and fruit of real conversion to Christ. Hebrews 12:14:

    Pursue peace with all men, and the sanctification without which no one will see the Lord.

    Without holiness, no one will even enter the presence of God. Meaning, set-apart or holy Christians are to reflect attitudes and behaviors consistent with our new relationship with God, in Christ. Apostle Peter’s concern is that the way Christians live should testify to their faith in God, show the character of God in their life, and then witness the Gospel. Therefore, a correct understanding of God’s holiness should change us.

    Somebody going around saying, “I believe in Jesus,” but does not have fruit of holiness in their life, then something has gone wrong in their understanding of real conversion. When we are captured by the awe of God’s holiness, we don’t, at first, rejoice since God’s holiness exposes our guilty conscious and mountain of sins, which clearly lays bare our extreme unholiness.

    Immediately, we realize that we are not like God, and sense that we will never be able to escape the punishment that is due us because of how we have offended God in our sin. After seeing the Lord God in His holiness, Isaiah concludes that he is done and that there is no way for him to go. In Isaiah 6, his view of God was heightened and clarified. As a result, he understood God in His holiness, which led to understanding himself and his need for repentance, which then led to an understanding of God’s forgiveness, cleansing, and need for restoration. Then, it led to an understanding of a willingness and desire to serve the living God, and then, ultimately, an understanding of what true worship is that brings man in touch with the living God.

    When we begin to grasp God’s holiness, we begin to understand like Isaiah. All this talk of holiness includes the thought of approaching God. In the Old Testament, when someone approached God in the temple, they had to bring their sacrifice, have the sacrifice slaughtered, and the blood of the perfect lamb shed so that they may have their sins forgiven and approach God properly. Without that sacrifice, the judgement of God was upon them.

    God is holy, and He must be approached in holy fear. The heavenly Father is not only a good and loving parent, but He is a judge who demands our obedience. Many people have the idea that the Old Testament prophets preached the fear of God, and the New Testament is nothing but the love of God. However, there are many places in the New Testament that will change one’s thinking on that matter. In fact, Jesus, and the entire New Testament, bids us to fear God, which brings me to our third exhortation in our passage.

    The exhortation to have a fixed hope and a life of holiness flow together very nicely into this next exhortation, which is the exhortation to fear God. In 1 Peter 1:17, we are preparing to live for God, and part of that preparation is to understand that not only are we to live holy lives in our conduct, but our conduct before God needs to be a conduct of fear. Of course, this is one of the most misunderstood things in the Bible.

    As believers address the Father, as children, they should never forget that He is an impartial judge towards His own children, and the holy one is without respect of persons, judging each one according to their deeds. After we become believers, God is evaluating our service to Him, our holiness in our life, and He is making proper and clear judgements on those things. Remember, the heavenly Father does not cease to be a judge once He becomes our Father, in Christ Jesus.

    Christians are not able to say, “it doesn’t matter how I live because I believed in Jesus, and in the end, everything will be forgiven.” That is presumption, and we should never think in that way. Therefore, the Father treats every child equally based on what they have done. Again, God judges without favoritism or partiality of any kind. The Father knows the sum and substance of each person’s life either of doing the will of God or of rejecting the will of God.

    In saying that, this is not horrifying fear such as the fear we had under sin and a father who lied to us, who is Satan that kept us under the extremities of death. 2 Corinthians 4:4:

    in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

    This passage helps us to discern that Satan takes a leadership role in the world to impose his influence upon humanity. As a direct resource, he is taking you down the course he is dictating. When you become a believer, you are off that course and on a new course. The course you are on now is a course led by God.

    As human beings, we have many phobias. When I did a search of how many fears that could be found in the human population, I was surprised by the enormity of the list, a list of fifteen pages, front and back. Sometimes fear can grip us so tightly, we even lose a sense of reality. There is a kind of fear to be so horrible that it almost completely cripples a person from functioning normally in society. Fear is powerful and enslaving to many. As believers, if we are not careful of how we interpret things, fear will enslave us too.

    In the list, I found a couple of fears. Acrophobia is the fear of heights, autophobia is the fear of being alone, aviophobia is the fear of flying, batophobia is the fear of being close to high buildings, and dentophobia is the fear of dentists. In addition, there is ecclesiophobia, which is the fear of the church. Hamartophobia is the fear of sinning, which we should all have as a phobia. Homilophobia is the fear of sermons, and hopefully, you don’t have that one. Theophobia, an uncommon phobia, is the fear of gods or religion, and zeusophobia is the fear of God or gods. The list went on and on.

    With much proof supporting me, human beings are creatures that can be diagnosed with polyphobia, the fear of many things, and we all have those fears. There is a right kind and wrong kind of fear. In fact, our passage is pointing us to a healthy fear, a fear of the true and living God, in which we all ought to have. The fear here is not a fear of a slave nor merely a fear of the creature to the creator, but a reverential fear of an obedient child to a loving Father. At the same time, that child is not taking the Father with lightness or with indifference, and it is very important for a believer to make sure they have that kind of attitude toward their God.

    Christian reverence rests upon the knowledge of God’s holy character and God’s plan of redemption, and both are important to understand fear. Fear and holiness is linked together in 2 Corinthians 7:1:

    Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

    Leading to Christians being exhorted to fear God. More importantly, the fear of the Lord must be taught. You are not born with the ability to fear God, and it is not inherited nor given to you. Psalm 34:11:

    Come, you children, listen to me;
    I will teach you the fear of the LORD.

    In that passage, there are two things: they are calling the younger children to come, so that the older people may teach the children to fear the Lord properly. The wise parent is to teach their children the fear of the Lord. Make no mistake, the fear of the Lord needs to be taught and modeled. This is not something that comes to us naturally, so it needs to be taught when the human being is a child and a new babe in Christ. No matter how old you are biologically, you are a baby spiritually. If you just became a Christian and are forty-years-old, you just became a babe in Christ.

    Therefore, parents and the disciples of the church should teach this fear of the Lord. They can direct, mold, and shape a person to understand what that is, and then to live in that sphere. Romans 3:18 explains why mankind is so degenerate:

    “THERE IS NO FEAR OF GOD BEFORE THEIR EYES.”

    Therefore, there is so much sin in the world. People have thrown God out, reinterpreted God, substituted God for their own idol, and their own philosophy of worship, so this doesn’t produce holiness or godliness rather the opposite, which is more sin and the proliferation of sin. With false teaching and understanding, this always happens, especially since there is no God, no standard, and no one to judge what you think or are doing in your life. Yet, the Bible teaches that there is a God, He has a standard, and He will judge you for what you do.

    In the Old Testament, the children of God were reminded, Deuteronomy 4:10:

    Remember the day you stood before the LORD your God at Horeb, when the LORD said to me, ‘Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.’

    Specifically, they are to teach their children how to fear God. Each generation must teach the fear of the Lord, which assumes that we know what the fear of the Lord is ourselves before we can teach it and model it to someone else. Does the fear of God mean physical fear where we stand and tremble in the presence of the Almighty God? For a believer, it doesn’t mean that. However, it doesn’t necessarily exclude that either.

    A believer has a whole different relationship with the Father because of Jesus Christ. The fear of God could be looked at with two facts. First, the fear in the sense of terror, especially since He is God. Second, the sense along with the first, which is of awe and reverence. In that awe and reverence, I mean also love for God. When you awe something, you hold that as something you cherish. When we think about God, we think of Him in awe as if He is awesome and that there is no one like Him.

    A good working definition of the fear of God is to be afraid enough to care what He has to say, and to be humble enough to submit to His authority. Fearing God and loving God are opposite sides of the same coin. The fear of God has to do with worship. The one who fears God, in the Old Testament, is a true worshipper. In Scripture, you will find people who feared God, but what it’s saying is that the person is a true worshipper of the one true God. To be a servant of God, is to be at God’s beck and call. A God-fearing servant is not necessarily someone under the Mosaic Covenant or the Abrahamic Covenant. For example, Job wasn’t under neither since he was a gentile. Job 1:1:

    There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.

    In Scripture, fearing God and turning away from evil always go together, so they are connected. Meaning, when we fear God, we turn away from evil, especially since we know that evil doesn’t please God. If you are growing in holiness, you don’t want to do what you used to do, go where you used to go anymore, or think the way you used to think. Job 1:8:

    The LORD said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.”

    Wouldn’t you like God to say that about you? Near the end of the book of Job, Scripture concludes, Job 28:28:

    “And to man He said, ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’”

    The element of fear, in the usual sense, is not absent of true worship. Worship is to set on God, His importance, honor, and to give Him the weight that is due His name, who is creator, has supreme dignity, and is the redeemer of repented, Christ-trusting sinners. Leading to another definition that encompasses fear, trembling, awe, and reverence, which is found in Proverbs 1:7:

    The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.

    Proverbs 28:14:

    How blessed is the man who fears always, But he who hardens his heart will fall into calamity.

    The fear of God will keep one from a hardened heart. Proverbs 14:2:

    He who walks in his uprightness fears the LORD, But he who is devious in his ways despises Him.

    The fear of God will keep one on the straight path from despising God. Proverbs 19:23:

    The fear of the LORD leads to life,
    So that one may sleep satisfied, untouched by evil.

    Fearing God brings one to have a pleasant night sleep because you are not in control rather God is in control. We cannot spin all the plates. Personally, I cannot spin one plate before it starts tottering and falling apart. By understanding the fear of God, God is bringing us to understand that we don’t have to control everything. In fact, we cannot control everything, so why do we try to control everything?

    Satan always promises greener grass on the other side of the fence, and he always makes sin look good and pleasurable. Don’t forget, children, the Word of God exposes him for what he is, which is a liar, deceiver, and he will never lead you down the path to fear the Lord God. Satan will always present God in an unbalanced way, and that is either as a tyrant or a lenient Father, who is absent, uninvolved, or uncaring of what is going on in His children’s lives.

    We cannot go by these things and must have a balanced view as we look at the Word of God, which means that obedient children should never assume that our Father shuts His eyes to the sins of His children. We know the Father never judges based on social status, rank, external appearance, natural abilities, or talents. Of course, this is how everybody judges. In this world, if you don’t have those things, you don’t rank. None of those things matter to the Lord when it comes to the fear of God and walking a holy life. Meaning, we must choose to fear God. Now, a Christian can choose to fear God.

    Knowing the Father is an impartial judge is paramount to how you will choose to act or will. You will choose either the high road or the low road, or the worthy way or the unworthy way. You are the one who determines what you will do and put into effect. Determining how you will act each day proceeds under the influence of various considerations. Everyday we are influenced by things and our bodily appetites. When things aren’t going so good in our body, sometimes were dull, lethargic, and no interested.

    Affectional desires are going to affect how we choose. Rational judgements are going to affect how we choose. Spiritual convictions and level of maturity you are, as a Christian, will affect how you choose. If your conscious is convicting you, especially since it is being developed by the Word of God, you should not go against conscious, especially since your conscious is developing in you deep, Biblical convictions.

    Also, examples and influences of others will affect your decision. In addition, the Holy Spirit’s promptings and the teaching of the Word of God, where the truth of Scripture is transforming your mind and soul in the right direction, is the very thing that ought to influence your decision. This will bring you to the place where you have a true view of life and a clear understanding of your own character needs.

    Yes, the Word of God teaches us to better understand our self, and sometimes we are very confused, in our world, about our identity. In Christ, our identity is clear, and it will bring us to the place where our decisions are affected by our worthy conception of God in Christ. How we think of God, in our mind, should affect everything that we do. The Holy Spirit makes Christ evermore, truly known to us, and He constantly calls out new faith and new love toward God and man in Christ. In addition, He is constantly showing us new hope for the future and the blessings that come because we are in Christ, and He shows us the progress that we are making because we are living in a manner that is in the direction, not perfection, to serve God. Therefore, He turns the various events of life to their sanctifying use.

    In other words, the Father is going to teach us certain lessons that parents cannot teach their kids, or that anyone can teach except for God. God will teach us lessons that no one else can teach us, and He is going to do that, and the Holy Spirit of God is going to awaken us to those things and to a desire to pray, which gets directed to conform to the will of God, not to our own selfishness. Ultimately, all these things come because we learn to fear and respect God. Proverbs 14:26:

    In the fear of the LORD there is strong confidence, And his children will have refuge.

    Also, the fear of the Lord is a fountain of life that one may avoid the snares of death. So, what are some things that we ought not to fear? First, we ought not to fear idols or other gods. Scripture tells us, 2 Kings 17:38-39:

    “The covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39“But the LORD your God you shall fear; and He will deliver you from the hand of all your enemies.”

    Because we know that idols are nothing, we don’t have to fear other gods. We know that behind idols are demonic powers, so we should not fear them. When you do look at cultures steeped in idolatry, you see all kinds of wacky stuff, sinful behavior, and fear of not bringing the right sacrifices to the idols. Christians know that there is nothing to idols. Also, we are not to fear man. Proverbs 29:25:

    The fear of man brings a snare,
    But he who trusts in the LORD will be exalted.

    Because we know man is nothing but dust, we don’t have to fear man. Thirdly, we are not to fear earthly calamities. Luke 21:25-28:

    “There will be signs in sun and moon and stars, and on the earth dismay among nations, in perplexity at the roaring of the sea and the waves, 26men fainting from fear and the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken. 27“Then they will see THE SON OF MAN COMING IN A CLOUD with power and great glory. 28“But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.”

    We don’t have to fear earthly calamities because we know, from the Word of God, that they are just birth pains for the coming of Christ, which He has in His control. Just last week, I was looking through the news, and there’s a volcano going off in the Philippines, an earthquake off the west coast of California, and I’m getting upset because my daughter is in the British Columbia and they’re supposed to have tsunami. Then, there’s another earthquake and volcano going off somewhere else, fire’s in California, and this is all in the same day.

    There are crazy stuff going on in the world, and it seems as if this stuff is becoming more available for us to know quickly. However, these things should never cause us fear because it is going to happen, especially since God says it is going to happen. Those are birth pains, like when the woman has birth pains, the child is going to come, so we know Christ is coming. This doesn’t mean we don’t get prepared for anything, but we are getting ready for the coming of the Lord.

    Next, true believers do not fear future judgement. Hebrews 10:26-27:

    For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.

    Because we know that our Father sent Jesus Christ to redeem us at a great cost to His son, by dying in our place, we don’t have to fear that terrifying judgement, especially since Jesus Christ has taken the judgement for us. This gives us great comfort.

    There are several things that can motivate us to cause us to fear God. First, the holiness of God can cause us to fear Him. Revelation 15:4:

    “Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”

    Secondly, the greatness of God causes us to fear the Lord. Deuteronomy 10:17-21:

    “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe. 18“He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. 19“So show your love for the alien, for you were aliens in the land of Egypt. 20“You shall fear the LORD your God; you shall serve Him and cling to Him, and you shall swear by His name. 21“He is your praise and He is your God, who has done these great and awesome things for you which your eyes have seen.

    In fearing the Lord, the motivation we can have is that God has done great and awesome things for us, and He continues to do that. In fact, there is no greater miracle than a conversion of a soul to Christ. Sometimes, this is minimized, but that is the greatest miracle. Because of Christ’s sacrifice, someone gets redeemed forever.

    Thirdly, the goodness of God causes us to fear. When we taste the goodness of God, it motivates us to do something. Can we truly say that God has not been good to us? No, God is good. The more you grow, walk in holiness, and fear God, the more you understand how good He is and how much He has done for you, and what He is doing for you in your life right now.

    Fourthly, the forgiveness of God causes us to fear Him. Psalm 130:4:

    But there is forgiveness with You,
    That You may be feared.

    Next, the works of God causes us to fear, and lastly, the coming judgements causes us to fear Him. Revelation 14:7:

    and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.”

    There are two things every believer ought to fear always. First, it’s God’s discipline. If we decide not to walk in holiness, God will discipline us. If we are policing ourselves on a regular basis when we hear the word of God, most likely, the Lord will not have to discipline as much as He may have to discipline you if you don’t.

    Secondly, we are to fear God’s displeasure, especially when we choose to live selfishly instead of for God. We are told, in our passage, where God the Father does judge His children. After our salvation, we will be judged by our deeds and works. How you live as a disciple of Jesus Christ will be evaluated. How faithful you run the Christian life will be judged, so Christians should live, in this world, with reverence for God in the face of coming judgement. Real disciples will be rewarded for their services or their reward will be taken away from them. 2 Corinthians 5:10:

    For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

    This passage gives us a sense that judgement is definite, and every Christian will face a time of judgement, which is called the judgement seat of Christ. It is at that place that Christians will give an account before God, which is serious. Every day we live considering that, but this is not a judgement for sin. Sin will not be the issues at the judgement seat of Christ, especially since the believer has already been settled for keeps. The moment you repented of your sin and turned to receive Christ as your Lord and Savior, the judgment due you, because of your sin, was placed on Christ, as He hung on the cross of crucifixion.

    There on that cross, Jesus satisfied the justice of the Father, and bore the penalty for all your sin. Your account is now marked, “paid in full by Christ’s death.” Your sins have been transferred to the cross, and Christ’s righteousness has been transferred to your account. Romans 8:1:

    Therefore there is now no condemnation for those who are in Christ Jesus.

    There is no fearful condemnation to the believer if they are in Christ, and how great is that truth. However, if that truth is stressed without bouncing that truth out with knowing we are saved for good works, then we’d have to take this into consideration: the reason for the judgement seat of Christ maybe obscured if we think that we are saved, and we can live the way we want. In fact, when we are saved, we are saved for good works and for God’s plan for us now.

    Meaning, this accountant is not for the judgement of sin, but for the judgment of service and works. 1 Corinthians 3:8:

    Now he who plants and he who waters are one; but each will receive his own reward according to his own labor.

    We are not laying a foundation, but we are building upon that foundation. Therefore, the purpose of the judgement seat of Christ is not to determine whether people will enter heaven or hell. When that person believed in Christ as their own savior from sin, this issue had already been decided. The purpose of the judgement seat of Christ is to review our lives, services, thoughts, words, and motives after we became a Christian.

    In other words, the Christian life became a very serious and sober thing. This is not a, “Oh, I believe and Christ and will do what I want.” Being Christian changes everything we do. After His perfect evaluation, Christ will either give or withhold reward.

    Therefore, the Scripture is very serious and impresses upon us two things. First, the necessity of practical holiness and the fear of God, and secondly, faithful and sacrificial service to Christ. Even with all the certainty we are given with Scripture, concerning the security of Salvation and the Holy Spirit’s efficient, divine work within us, human responsibility still applies. As said in Philippians 2:12:

    So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling.

    For it is God who is at work in you both to will and to do His good pleasure. Then, the standard of His judgement is our faithfulness. Therefore, this passage of Scripture is bringing into light what it means to fear God. This brings me to the last point, which is that Christian reverence rests upon the knowledge of redemption, focused in on one person.

    There are four things that become very clear, in 1 Peter 1:18-21, and fearing God comes about by realizing the depth of God’s love for us, which is realized in the Cross. If the Cross is not the biggest motivator of fearing God, reverencing God, and living a holy life, nothing is. First, to understand redemption and what redemption has done, we are ransomed from a lifestyle of bondage inherited from our forefathers, and some would think the inheritance of their forefathers is good. However, the Bible says it is not good.

    If you didn’t have Christian parents, a way of life that you were given was dedicated by evil desires, selfishness, ignorance of God, and ignorance of God’s will. Though, what could our parents hand down to us except what they knew? If they didn’t know Christ, all they could hand down was what they knew. If they did not know Christ as their savior and master, then all they could pass down was their own version of how to live life on this earth.

    According to the bible, this is a life of bondage, especially since it never delivered you from sin, which is the problem. A lifestyle that was pointless and senseless since it had no lasting value, and completely devoid of hope. You lived in ignorance, in bondage, and died in bondage, which brings no hope in death.

    Christ purchased His children and freed them from that futile way of life. This gives a picture of a prisoner, who needs to be set free from something he could not escape himself. Remember, ransom is the picture of God buying you from the slave market of sin, and that purchase was of very high cost.

    Secondly, in 1 Peter 1:19, we’re ransomed by the highest cost possible, which is precious blood. Christ’s blood is an inestimable greater value than any earthly, temporary commodity like silver and gold. Christ purchased us with His own blood, not any temporal, human payment, which was an eternal sacrifice. His blood washed away our sin forever. We were rescued out of the slave market with a high price, and that’s the cost of the blood of Christ.

    Thirdly, we’re ransomed by an extraordinary death. In 1 Peter 1:19, the translators must have had a hard time translating that passage. They were trying to avoid saying that Jesus Christ was like all the other lambs of the Old Testament, so it does not say in the Scripture that Christ is a lamb in a class with all the other top quality and spotless lambs. Rather, Christ stands alone as such a lamb, being no other like Him.

    Christ is the original of all the copies of the Old Testament. Therefore, we are talking about a man, who dies in the place of a sinner and is called to perform what the lambs performed in the Old Testament for someone to have their sins forgiven, and have approach to the holiness of God, which is given to us by Jesus Christ and the high cost of this extraordinary death.

    Lastly, we’re bought from the slave market of sin by a personal plan of God. Through Christ, we are believers in the true and living God. This is the right path, delivered to us by God, but it was planned before the foundation of the world, before you were born, and before the universe was formed, which was all done for your sake.

    Long before creation, God knew what would happen when He created mankind. God was not taken by surprise. He chose the only way that sin, laden mankind could be brought back to Him. He foreknew His people and He foreknew Christ’s perfect sacrifice for us. God’s plan is personal, and if you don’t see the love of Christ here, and the number one motivation for fearing God and living a holy life, then you have missed the point of the passage.

    Christians can persevere through life’s trials because they are elect, for whom Christ died. They have been chosen, in Christ, before anything, and God’s whole plan was all planned out before anything took place. Therefore, God is not taken by surprise, and knows what is going to happen. In fact, He knows the future already, and we’re heading to the future.

    This frees us up from any kind of fears and bondages, which gives us freedom to serve God. It gives us freedom to put our head on our pillow at night, thank God for what He has done, and whatever God has for us, we are trusting Him. Also, it gives us the knowledge that everyday we wake up, we live before the eyes of God, and we are responsible for everything such as our words, actions, and relationships. We have an impartial judge, our own Father, who is not going to tolerate bad behavior or excuses, and He will reign it in for His children.

    Therefore, Christians can persevere through life’s trials. Through faith, our present salvation is realized. Through hope, our future salvation is realized. Since Christ was the first fruits, believers will share in His resurrection. 1 Corinthians 15:24:

    then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

    Someday the Lord is going to take everything and hand it back to the Father. That day hasn’t come yet, but it is coming. So, because God is holy, you know that you are to be holy, especially since you are one of His kids. You know that the Father is to be feared and revered in a proper way, and that means you are to love Him. Love and fear are different sides of the same coin.

    Then, you know God’s purpose to redeem His people, in the sacrifice and resurrection of Jesus Christ, which happened long before anything was here. Meaning, it was never touched by human beings, or messed up by anyone of us. God has full control of everything, and He is sovereign over everything.

    On a sad note, if someone is not rescued from this futile way of life they were born into, their life will end in condemnation from a Judge, who judges all things according to their works. I pray that this is not you, and being that you read this message, it shouldn’t be you.

    Therefore, the fear of God in our life is necessary for worship, service, to keep us from sin, for good government, for the further progression of the understanding of God, the administration of justice, and the perfecting of holiness in our Christian lives. The result of fearing God is that it brings pleasure to the Lord, and it causes the Lord’s pity to be increased upon us every single day.

    Also, it brings acceptance with God, mercy of God, blessing, confidence, separation from evil, fellowship, it supersedes the fear of man or world, answers to prayer, and a long life. It brings a longer life. Of course, this is in God’s control, but if you are a wise person, you can live longer, especially since you won’t do stupid things to your body. In addition, you have a sound mind too since you are understanding truth, which is cleaning you up, correcting everything, and causing you to live in a right way.

    In conclusion, let’s pray that God will teach us to fear Him, and let’s be serious about it. Psalm 86:11:

    Teach me Your way, O LORD;
    I will walk in Your truth;
    Unite my heart to fear Your name.

    Proverbs 15:16:

    Better is a little with the fear of the LORD Than great treasure and turmoil with it.

    Let’s pray:

    Lord, I Thank You for bringing to our mind the truths found right in the Word of God, in our hands. Thank You, Lord, for the sovereignty that we see in Your whole plan of salvation. I pray, Lord, You would teach everyone of us to fear You and have reverence for You. Lord, that we would be afraid enough to care what about You say, and that we would humble ourselves into Your mighty hands so that we can submit to Your authority over our life. Lord Jesus, You are our master now, and sin is no longer our master. We’re not our master, but You are. I pray, Lord Jesus, as we do that, we would realize that fearing God and loving God are the opposite sides of the same coin. Lord, as we begin to grow in this, free us up from any other bondages that we have dragged into our Christian life, so Lord, we can learn everyday how to live in a pleasing manner before Your eyes, and give You glory and thanks for all that You have done. I pray this, in Your name, Amen.

  • The Destiny of the Christian: The Holiness of Salvation – Part 2

    The Destiny of the Christian: The Holiness of Salvation – Part 2

    In this sermon, Pastor Babij continues teaching from 1 Peter how Christians are called to be holy since God Himself is holy. Pastor Babij explains how Christians are to bear fruit unto holiness and what such fruit looks like. Pastor concludes by exhorting Christians to fear God.

    Full Transcript:

    Lord, as we consider the topic within the passage, I pray Lord that we would examine ourselves to see how we’re doing. So, Lord, we can know that we have progress in the Lord. Since the day we believed, every day there should be progress. There should be something we are growing in and delighting in that we didn’t delight in before. I pray that it would bring us to live our life, and to have a relationship with You in which we are growing in our love for You, Lord. That our understanding of what’s going on in the world, and what we are to do while we live here. I pray every day we would learn to live before Your eyes, before anybody else. If we live there, Lord, we don’t have to be concerned about anybody else. I pray, Lord, allow us to live there, from the inside out, before your eyes. I pray this, in Christ’s name, Amen.

    Last time, we were given several exhortations in Scripture. First, that we are exhorted to have a fixed hope. 1 Peter 1:13:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    According to 1 Peter, spiritual sobriety will be important in two specific areas. In these two areas, we are to be this way for prayer and resisting the adversary. In the next chapters of 1 Peter, we will understand the enemy, his character, and how he works in our life. Christians can be sober and decisive in their minds because they have a fixed hope in Christ, what He has done, what He is doing now, and what He will ultimately complete, which has been the point of this whole section of Scripture – understanding our salvation.

    Under the second exhortation, we have been looking at the holiness of salvation, and how to live a holy life with a fixed-hope. We are no longer children of disobedience, wrath, darkness, or of the curse. Now, we have become obedient children to the Gospel of Jesus Christ. 1 Peter 1:14:

    As obedient children, do not be conformed to the former lusts which were yours in your ignorance.

    You have listened and received the Word of Truth, the Gospel of salvation, which saved you in the person of Christ. Then, you understand what the Lord requires of you from the Word of God, which makes you willingly to do what the Lord has said to live a holy life. In 1 Peter 1:14, we are warned not to do or to be what we used to be since in our new nature, we are made new. Therefore, this obedience leads to responsibility. Today, we are commanded what to be in our new spiritual natures. 1 Peter 1:15-16:

    but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    Peter quotes directly from Leviticus 11:44-45:

    ‘For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. 45‘For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’”

    In this context, the people of God were called out, by God, to be significantly different than all the nations and all the people around them down to what they could and could not eat. They weren’t to eat the same, look the same, worship the same, or to do the same things as the nations around them. This adjective holy, in both the Hebrew and Greek language, includes in its meaning synonyms like consecrate or to set apart, for or by God, things that are not common.

    In the Word of God, you see holy ground, holy vessels, holy places, and holy days. The word holiday is derived from the term holy, which is a special day that is different than all the rest of the regular days of the year. A holiday is different where we are off from work, eat special food, or have a special focus on that holiday.

    A person who is holy is different because God makes them different, but they are to cooperate with that difference. When someone hears the Gospel by responding to Jesus Christ by repenting of their sins and trusting Him alone for their salvation, they are, at that point, set apart onto God and as holy. When God touches you, you become different, special to God, holy, sanctified, and God’s possession. Only God can put the touch on something or someone that changes it or them from something common place to something special, different, and set-apart.

    In 1 Peter 1:15, notice where holiness is to be manifested in our life, which is something we cannot recognize. You will become increasingly holy in all your behavior. However, I must warn you that I am not talking about moralism, and the Bible is not talking about moralism. Moralism is an improvement in your behavior. The Bible is talking about transformation by God. This is not something you are cleaning up on the outside with nothing happening on the inside, which is moralism. God cleans you up on the inside, which comes out of your life in behavior, and everybody has behavior.

    In fact, we can tell a lot about someone’s behavior, and we can tell a lot about them by the way they behave. We don’t even have to talk one word, just observe them, their actions, their eyes, how their brow goes up and down, how their shoulders shrug, or whatever they’re doing. Body language can tell a lot about someone’s behavior.

    This passage of Scripture is very pointed: you are to be holy, but holy in a specific area, which is your behavior. This is not ritual correctness, but genuine holiness. The Old Testament, the law, did not impart the power to fulfill the man to be holy. However, the Cross of Calvary, in which Jesus died and shed His blood, and the outpouring of the Holy Spirit of God on the day of Pentecost, changed all of that by providing divine enablement to carry out this command. Without God intervening and the Spirit of God indwelling in you, this command is impossible to carry out. Therefore, the command is very clear in Scripture. God is holy, and because of His holy character, you are called to be holy, which is seen in your behavior.

    The Holy Spirit makes us holy, and as we cooperate with His promptings, which is to put off your sin and put on righteousness. In that process, we become increasingly holy and sanctified. God furnishes the power and ability, and because of the salvation call, we are called to a life of holy progress. John Calvin referred to this as a definitive sanctification. Meaning, sanctification changes a human nature such that a believer no longer wants to continue sinning. The same faith, by which the sinner is justified, also makes the sinner sanctified.

    In the Gospel, there is sanctification. Again, sanctification and holiness are synonymous. During sanctification and holiness, our hearts and our lives are conformed to the law. It is communicated to us by means of teaching and learning something we cannot see without the Word of God. We would never recognize it or know it without the Word of God. Acts 26:17-18:

    rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

    That is the Gospel sanctification, which sanctifies us. This process is continued in the doctrine of sanctification. Simply, doctrine means teaching. In this passage, there is a form of doctrine made use of, by God, to make people free from sin, and then, servants of righteousness. Romans 6:17-18:

    But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness.

    In other words, we went from one slavery to another slavery. We went from the slavery of sin, which is a cruel master that wants to keep you in bondage and blindness, to a good master, who wants to free you up to give you understanding of who God is, what He is doing, and what you ought to be doing. It frees us up to understand righteousness, which means the right way to think and live, and God is the one who does that. Further in Scripture, we can know how to put our armor on to stand against sin and Satan in the evil day. Ephesians 6:13:

    Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.

    All these things are included when we think about this subject of sanctification. Then, the Word of God is sanctification, which becomes very important. 2 Timothy 3:16-17:

    All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

    Sanctification, in the Word of God, becomes very important to us. The Word of God gives plenty of instruction in righteousness that believers may be thoroughly furnished for everything God wants you to know and do. In fact, there is no attaining to holiness and Godliness without learning the Holy Scriptures. It takes work to learn the Word of God. The Bible says, 2 Timothy 2:15:

    Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

    Double effort must be given to study since we must unlearn many of our former, deeply rooted notions and misguided passions and desires, which is our problem. The deep-seeded stuff in our heart will be dug out by the Word of God. All the garbage is going to rise to the surface. Believe me, God doesn’t allow all that garbage to arise at once. If He did, we would have the worst horror story that we could not deal with. God allows us to see it bit by bit, and as we see it, we don’t ignore it, but deal with it.

    Therefore, we do have misguided passions and desires. We desire the wrong things, we have passions and goals for the wrong ends in our life, so God will have to change all of that. In other words, the Word of God, will redirect just about everything in our old way of thinking and doing. If I were to put a percentage on it, I say that 99.9 percent of everything that you ever knew must be changed, especially since we came at it with a sinful heart, the knowledge we got from the world, and from the deception that Satan threw along our path all our life to keep us in bondage.

    We must be taught the Word of God. Once we learn it, we must put it into practice. We must pray earnestly, to the Lord, to teach us as well as to search the Scriptures of where we must get this knowledge. We must get this understanding from the Word of God. We are not going to get it from anywhere else but the Word of God.

    In the following passages, each one has an indication to someone being taught the Word of God. Something they could have not known unless God taught them. Psalm 119:33:

    Teach me, O LORD, the way of Your statutes,
    And I shall observe it to the end.

    We have David and the Psalmists learning to be taught by God. Psalm 143:10:

    Teach me to do Your will,
    For You are my God;
    Let Your good Spirit lead me on level ground.

    Then, the Apostle Paul in 2 Thessalonians 3:5:

    May the Lord direct your hearts into the love of God and into the steadfastness of Christ.

    We don’t know how to love God unless He directs us there, we don’t know how to do the will of God unless God teaches us what the will of God is, and we cannot know the ways of God’s statutes unless we learn them from Him, but we must observe them. The Lord, Jesus Christ, in His high priestly prayer, John 17:17:

    Sanctify them in the truth; Your word is truth.

    The word sanctify is to make them holy, set-apart, and different, which is what the Lord prayed. For every one of the true disciples of Jesus Christ, this will take place. If you notice in these passages, there is a dependence on the Word of God, so that we may apply ourselves to this holy practice. Meaning, we cannot apply ourselves to this holy practice without the Lord’s divine assistance. Without this assistance, we have no ground to expect any hope of success or forward movement in holiness. Evidentially, we cannot practice true holiness while we are continuing in a natural state or an unsaved state. Romans 8:8-9:

    and those who are in the flesh cannot please God. 9However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

    The Holy Spirit of God is very important not only in salvation, but also in sanctification. Therefore, the Apostle brings it all together in Romans 8:10:

    If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

    From Scripture, we learn that the old and new man are two contrary states. Contained in them, not only is it sin, but also of holiness. All other things are contained therein that dispose and incline us to practice something other, in the old man, that is holy. The old man must be put off, as crucified with Christ, before we can be freed from the practice of sin. Romans 6:6-7:

    knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

    Putting off sinfulness and putting on holiness in all manner of behavior is what Peter is talking about in his epistle. Meaning, we can have a correct, Gospel-order of holiness and sanctification. The correct Gospel-order toward a holy life is as follows: God first purges our consciousness from dead works by justification, so that we may serve the living God. Hebrews 9:14:

    how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

    In other words, the cleansed conscious must come first before we can properly understand God and serve Him. Galatians 5:25:

    If we live by the Spirit, let us also walk by the Spirit.

    First, we must live in the Spirit. Meaning, we must be made alive in the Spirit and the Spirit must indwell us. Secondly, we can walk in the Spirit. If you don’t have the Spirit, you cannot walk in the Spirit, so without the Holy Spirit, you cannot walk a walk of holiness. You must be alive in God by believing the Gospel, and the Spirit of God will indwell you. Because He indwells you, you can now walk in the Spirit. This is the correct order that cannot be reversed.

    Against moralism, a person can walk and change their behavior, but it’s not the spirit of God prompting them to change. They may have decided to do it, or somebody is pushing them to change such as a counselor. However, anybody can change their behavior in this area or that area from time to time in their life, especially if it has destroyed your life. “Stop doing that behavior! Look what it’s doing to you and others,” so you learn to stop.

    In this case, I am talking about how when the Spirit of God indwells you, you will change comprehensively. Not just in one area, but you will change in all areas. God changes us first in our minds. Knowing this order gives us an advantage for attainment of holiness. In other words, you have the advantage of the love of God manifested toward you. As a believer, we know that God loves us whereas before we didn’t know our position standing before God. Because we didn’t know anything about God, we feared Him a lot of the times, but, as the Bible says, love casts out fear.

    Therefore, God loves us, forgives our sin, receives us into His favor, He has given us the spirit of adoption where He adopted us into His family, and He is giving me a hope of His glory freely through Christ Jesus. This is huge to know. People spend their whole life searching for that in various religions and meditations, but never find this knowledge. When you come to Christ, that is when you get your questions answered.

    First, you must come to Christ before you can have your answers adequately answered. When the Spirit of God comes, He comes to persuade you with sweet allurements to love God, who has so dearly loved you. Also, to love others for His sake, not for your sake, and to give up yourselves to the obedience of all His commands out of a hardy love for Him. When you obey the Lord, it’s not a, “you must do this!” Rather, by a hardy love for God.

    At that point, you will enjoy the help of the Spirit of God to incline you powerfully to obedience, and to strengthen you for the performance against all your remaining corruptions and temptations Satan can throw at you. As a result, you will have everything you need to move forward in this practice of holiness.

    In this life, holiness is necessary to salvation, and you cannot separate the two. It’s not only the end, but part of the end itself. The true Gospel faith makes us come to Christ with a thirsty appetite, so that we drink of the living water and of His sanctifying spirit. Not only to trust Christ for true salvation, but a hardy desire to be made holy and righteous. Said by the Lord before the Spirit of God came, John 7:37-39:

    Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

    Jesus is giving us a sequence of the promise of the Father in this passage of Scripture. He tells His disciples that it’s expedient to leave, so that the Spirit of God can finish the work. In other words, the Spirit of God is completing the unfinished work of Christ through His church. Jesus had to go back to heaven, sit at the right-hand of the Father, and make intercession for the saints. Meaning, the Spirit of God is important in our sanctification.

    In sanctification, we start with justification to sanctification. When we became Christian, the first thing that takes place is that you are justified, where God declares you just before Him. At that point, we are indwelled by the Holy Spirit, in which He begins the gradual process of holiness, or sanctification. Once we believe in Christ, change starts to happen immediately since the Spirit of God is in you. It starts the instant we are justified, but it is not complete until we receive the glory by dropping off these bodies. Romans 8:30:

    and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

    The process starts where it is finished in glory. In the meantime, we experience warfare. We start understanding that there is an internal struggle going on inside of us because we still sin. Romans 7:24:

    Wretched man that I am! Who will set me free from the body of this death?

    To a military person, who committed the crime of murder, this is an illusion. To a Christian, the old man is dead, but still there, giving off decaying odor until we are glorified, where we drop off this body of death and go to heaven to be with the Lord forever. Therefore, we experience this warfare of what the Spirit of God wants us to do with the remaining corruption that we bring and drag into our Christian life wants us to do.

    Remember, God must remake us and create us new again, so He does this in our passions and desires. The Holy Spirit of God is cleaning us by making changes in our lives and bringing us into conformity to the will of God. This conformity happens from the inside to out, not outside to inside. We are not just cleaning the outside, or faking behavior. We’re smart enough to say things to the right people, at the right time, and in the right context, so we can fake behavior. However, this is not fake, but real.

    There is a struggle going on within with what the Word of God says on what we ought to be, and we’re dealing with it inside because the Spirit of God is convicting us. Also, God wants us to see, in our life, fruit. If we’re going to have changed behavior, we must see and recognize the change. Therefore, God wants us to see the fruit of what the Spirit of God is doing inside of us. In fact, He wants you to see the fruit too. The goal of the Christian life is righteousness. We are being sanctified so that we may do what is right and pleasing to the Lord.

    This holiness and sanctifying process is seen in our behavior. In other words, the term behavior is the center of concern in sanctification. Behavior shows what is and what is not going on inside your heart. If there is no internal transformation, it may mean that a person is not a believer. However, it can mean that they are masquerading around with righteous behavior with no internal change, which is call hypocrisy.

    The Bible warns against hypocrisy. The whole book of Malachi is about hypocrisy. Don’t question the love of God or saying in your heart that it is not profitable to serve God. Don’t say, “since I’ve been a Christian, look at all that has happened to me! My life seemed to be better before I was a Christian.” These are things that will take place in our mind, so the Holy Spirit is inside of us to change us, and to produce good fruit in us. This is fruit of daily connectedness to Christ

    In John 15, if you are not a connected branch to the vine, you will die away. If you are connected to the vine, which is Christ, you will live. You will be supplied everything you need to live, so there will be some fruit of daily connectedness to Christ of how much you depend on Christ, how much you are growing in your love of Christ, how much you are putting into practice of what you are learning about Christ.

    Then, there is the manifestation of spiritual fruit, which is, as said in Galatians, love, joy, long-suffering, peace, gentleness, kindness, goodness, etc. Remember, it is fruit of the spirit, not fruits of the spirit. Meaning, it is singular since it is happening all at once. In that process, we must see where we are growing and not growing. Under that is the fruit of words, which is the words we used to use, but are now cautious to not use that terminology again since it is not pleasing to the Lord. In addition, actions that we have constantly used in the past, and since we’ve become Christian, those actions need to change.

    Also, there is the fruit of righteousness. Knowing what are right behaviors that we have not been doing but should be doing based on what the Word of God is saying. There is the fruit of the fear of the Lord, so are you fearing God more than you ever have. Where are the fruits of service and good works in your life? Can we see them, or can you write them down on a paper? What did you do in the last year that you grew in these areas?

    If you are not serving or being involved with good works, the problem is that you are selfish, or self-centered. All those things need to change so that you may be able to serve people. Lastly, what about the fruit of souls? Are you concerned to share the Gospel with someone you know doesn’t know Christ? Not only are you concerned to do it, but you are going to find out how to share the Gospel. You are willingly to learn the Scriptures to use to share the Gospel with people. The fruit of souls is something God will grow us in, and we realize that there is a bunch of people heading to a lost eternity without Christ. If the church is not concerned about them, who is going to be?

    The Spirit of God is giving us a world-view that we never had before, an eternal view that we never had before, and He is giving us a really good view of ourselves that we didn’t think we were like. Personally, I thought I was a nice, good, and loving kid. When I became a Christian, I found out that I was not good or loving. However, it was the Word of God that brought that to my attention, and the Spirit of God that convicted me.

    Therefore, the Spirit of God will bring you to repentance. Meaning, there will be a change of mind by impressing upon your consciousness or sin so that you can identify it and put it off. He is going to convict you of not only sin, but also of righteousness. Conviction is about what is right, pleasing, wrong, and evil in the sight of God. We become convinced by Scripture that we ought to change in an area, and we are given divine enablement, from the Spirit of God, to change.

    Through Scripture, the Holy Spirit addresses your mind and informs your understanding with truth. He doesn’t bypass your mind but addresses your mind. John 16:13:

    But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.

    He is not only the Holy Spirit, but the Spirit of Truth, so the Holy Spirit is working on our consciousness with truth. Romans 12:2:

    And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

    In other words, don’t get pressed into the thinking and sway in which the world goes. We get swayed by the media pounding us with one thing, which may be true or not true. Today, who knows if the media is true. Eventually, if you say things six or more times, people will believe it whether it is or is not true. In Scripture, it tells us to conform to this world, but to be transformed by the renewing of our minds. 1 Corinthians 14:20:

    Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

    When it comes to evil, you should be like a little kid. This doesn’t mean you don’t understand evil, but you don’t go there. God is maturing us. He is bringing us from the milk of the Word to the solid food of the Word, where we gain a lot of spiritual protein. You cannot get good muscle mass without protein. Therefore, you cannot get good spiritual mass, where you become strong, without the meat of the Word of God, or the maturity the Word of God brings to our mind on how we are to think as believers.

    Through the truth of the Word of God, the Holy Spirit is making this change in us, and it is happening right in your mind. The Word and Spirit go together and should not be separated. The Word of God transforms us so that we develop deep and strong biblical convictions based on Scripture, and your conscious will not allow you to live against those convictions. It doesn’t mean you will not get tempted to go the opposite way when you will, but your convictions, in the Word of God, become strong that you will be able to say no to what you used to do before. The Spirit of God is making you strong to say no. Regardless if anyone doesn’t know, God knows, and you will not commit the sin anymore.

    Everyday, this will bring us to the presence of God, and now we are holy because God is holy, and He sees where we are developing in our holiness. As we develop deep convictions, which comes from a transformed mind, we will desire what is right, and to live in a pleasing manner before the Lord, Jesus Christ, in all our behavior, which is what Peter is saying.

    Bottom line, pursue holiness. The Spirit of God has made us sanctified and holy, but now we pursue holiness. You learn the Word of God until it changes your mind and gives you deep convictions so that you can serve God the right way. Hebrews 12:14:

    Pursue peace with all men, and the sanctification without which no one will see the Lord.

    If you are not developing holiness, you will not see the Lord. We are to pursue holiness, which is sanctification, since it is our responsibility as God’s children, and it is our responsibility to the members of the community to be holy. Hebrews 12:10:

    For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.

    Holiness is required, first, for our wellbeing. When God disciplines us, His goal is for us to share in His holiness. If you are not going to deal with your sin or put off your sin, and if the church is not going to deal with your sin, God will. If you are one of His kids, He will not allow you to live any old way you want. If you don’t want to step into an area to be holy, He will discipline you by bringing something into your life. There is a manifold of things God can bring into your life to discipline you in an area of sinning.

    God doesn’t do this to destroy you, but rather to share in His holiness and carry out the command to be holy. The goal is to correct us and drive out the sin in us, but only for us to be more truly the children of God. God will ensure that we will be holy. That is who God is, that is His will for us, and it will happen if you are a child of God. God has not called us to uncleanness or impurity, but to holiness. We must earnestly strive for personal and practical holiness of life, which means that believers are to be set apart from evil and separated to God, consecrated, and entirely given up to His service. Therefore, it is for our wellbeing.

    Secondly, holiness is necessary for our effective service. 2 Timothy 2:21:

    Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.

    God is growing you in holiness so that you may effectively serve. When people don’t serve, they have sin they have not put off, they have not put on righteousness, and they are not pursuing holiness. Until they do that, they are sometimes stuck in the mud. Don’t stay there to long before God’s hand of discipline comes down upon you.

    In Hebrews 12:14, holiness is required for assurance of salvation. Why is it that people are not assured of their salvation? We need to know on the inside and proved on the outside in behavior that we are the children of God. Jerry Bridges said, “the only safe evidence that we are in Christ is a holy life.” If you know nothing of holiness, you shouldn’t flatter yourself that you are a Christian.

    Bottom line, it is not those who profess to know Christ who will enter heaven, but those who live holy lives. Their holy progresses manifest more and more in their thinking, words, actions, outlook, world view, passions, and desires. Set-apart Christians are to reflect attitudes and behaviors consistent with their new relationship with God in Christ. Keep pursuing a life that is more and more set-apart onto the Lord.

    Therefore, the Christian community should be a living example of harmony and holiness wherever you look. All this talk of holiness includes the thought of approaching God. God is holy and must be approached in holy fear. The Heavenly Father is not only a good and a loving parent, but He is a judge who demands obedience.

    Many people have the idea that the Old Testament prophets preached about the fear of God, and the New Testament teachers only about the love of God. However, there are many places in the New Testament that will change one’s thinking on this matter. In fact, Jesus and the entire New Testament bids us to fear God. 1 Peter 1:17:

    If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth.

    This passage is not talking to unbelievers, but people who are Christians pursuing holiness, which is us. We must learn how to fear God. Let’s pray:

    Lord, Your Word is very piercing. It brings to our attention things we did not know, but, Lord, when we do know them, now, Lord, because of Your Spirit, give us the cooperation and divine enablement to be able to put these things into practice. So, Lord, that we could be people that not only understand holiness, but pursue it, and I pray, Lord, that we would do that in all our behavior. Lord, allow us to see the fruit of what you are working in, on the inside, on the outside. So, Lord, we can grow in our confidence and assurance of our salvation. I pray, Lord, in doing so, we know we are to reflect your character, which is one of a Holy God, who is so different than us and set apart from anything that is sinful or evil. Let us be people that are like that, and I know, Lord, that in a holy life, it becomes powerful, a life of convictions, yet a life of joy and peace. It’s a life that is good for my wellbeing as well as the wellbeing of those who I serve with and grow with in Christ. Lord, impress in our heart today the things we must change and lay aside for good. I, pray, Lord Jesus, for also the things we need to put on that we have not put on. I pray, in doing so, Lord, we truly would carry out this command in Scripture: to be holy because you are holy in all our behavior. I pray this, in Christ’s name, Amen.

  • The Destiny of the Christian: The Holiness of Salvation – Part 1

    The Destiny of the Christian: The Holiness of Salvation – Part 1

    In this sermon, Pastor Babij teaches from 1 Peter that Christians should contemplate what Christ accomplished for them. Pastor also explains how Christians are to have a fixed, future hope and to live holy lives. Pastor concludes by reminding Christians that they are to live holy lives because they are now in God’s family and are to imitate God.

    Full Transcript:

    Considering the three major areas of 1 Peter, the first area is salvation, and having God’s people established in their understanding of what God’s salvation truly is and in their own salvation. Before we can do anything, we must understand salvation, which leads into submission and understanding suffering. Because of the great salvation that has been freely bestowed upon us by God, we have become privileged citizens of another kingdom. As aliens and strangers on earth, we are now given responsibilities concerning how we are to conduct our lives, while living for the Lord on this earth.

    In other words, conversion to Christ makes a difference in the way we ought to live. 1 Peter is a rich theological book, which has, in its purpose, a deliberate intention to encourage every listening, following, and learning believer to press-on in this Christian race we have been called to during suffering and trials. Meaning, a growing knowledge of God should increase. Once our knowledge increases, our faith will increase, which causes us to hear and see what God is doing. Ultimately, to understand where God’s grace brings us.

    If we start looking back and take our eyes off the goal, we will not finish the race. The Bible tells us that those who put their hands to the plow and look back are not worthy for the kingdom of God, but if we keep our eyes on the finish line and continue to grow in our understanding of what awaits us at the finish line, then there is nothing better that can be sufficiently offered to us to replace what God has given us in Christ Jesus.

    Therefore, this is where the problem lies. We don’t think enough about the heavenly realities, and how privileged and blessed we are in Christ Jesus. We are often distracted by the temporal, and we are overloaded in our day by the information dump. We have more information thrown at us in a day than what several generations back didn’t have in a year. This is something we must deal with, but this information does affect us.

    If we let it consume our time, fill our minds with worthless things, raise our anxiety level to things we cannot do anything about anyway, or crowds out any free time to think about eternal things, spiritual things, and blessings and privileges we have in Christ, we must do something about it and make sure we handle the information correctly. We must limit ourselves to the amount of information we consume.

    As far as information goes, it’s like putting your mouth on a firehose. It is out there everywhere and all the time. Therefore, I would like for you to ponder what a difference Christ makes in our lives. What God offers us, in Christ Jesus, and what Jesus has accomplished is immeasurably superior to anything else that this world could possibly offer us. In our passage, we see our needed response to our blessed relationship with God through Christ Jesus.

    We are God’s children, and we are given, in our text, four exhortations on how to live, after conversion, in this society with the remaining time we have left. No matter what generation or time we are born into, this passage of Scripture is applicable to us. In dealing with the first two exhortations, the first exhortation is the holiness of salvation. Meaning, Christians are first exhorted to have a fixed hope. 1 Peter 1:13:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    In this passage, we are given several images that helps us understand the actual exhortation. The first image is the image of a girdle, a belt. The image is wrapped around the saying, “prepare your minds for action.” In other translations, the word prepare means to gird your mind. In other words, in Bible times, people wore flowing garments down to their ankles, which is still worn in the Middle East today, and when they traveled or worked, they would gather up their flowing robes into their girdle, or belt. If they had to work, run, or move fast, they did this so that they could not be hindered or slowed down by tripping over the extra flowing material. Exodus 12:11:

    ‘Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the LORD’S Passover.

    In other words, they had to move quickly. Therefore, they rolled up the extra material of their garment and put it in their belts, so that they could get out. In that passage, the language is about moving out quickly, and that’s what they did when they moved out of Egypt, the land of bondage.

    To gird the mind or, as said in our passage, to prepare your minds, means you don’t move through life with loose thoughts, which are easily moved by impulses and passions that drift as occasions dictate. Instead, a Christian mind has a girded mind, which means the mind is made up, decisive, not wavering in decisions, has a direction about life, ready to work, and move through this world with a goal and purpose. The Lord doesn’t bypass the mind, but transforms the mind. Therefore, that mind must be ready.

    In our passage, there is another image, which is the image of a drunken person. In 1 Peter 13, it says keep sober in spirit. Now, a drunken person is not a person who is in control of themselves. They are not in control of their bodies or their minds. Instead, they are giving over to an outside, intoxicating influence that controls them. It is clouding and distracting their minds, so that they are unable to maintain clear thinking.

    When a person is under the influence of an intoxicating substance, their manner will be unnatural and erratic. They have allowed themselves to be controlled by something other than a sober and sound mind. In other words, the intoxication takes over the person, and changes their character, behavior, and demeanor in many ways. Being under the influence, a person has removed his words and actions from his own power.

    For a believer, they are to be sober. A believer is to keep sober in spirit, which means to be self-controlled, clear minded, and able to see things in perspective. Including, not being infatuated with this world, or not being intoxicated with the forms and structures of this world. According to 1 Peter, it will come in handy when we begin to grow in the Lord, and spiritual sobriety will become important for two specific purposes. 1 Peter 4:7:

    The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.

    To pray properly, we must have a clear mind, the mind that is being transformed by God and filled with Scripture. If we don’t have that, then we usually pray for things that are selfish, self-centered, and have to do with our passions and desires, not God’s desires.

    Therefore, God is transforming our mind, so that we will be able to be sober in our prayer. We will know what we are praying for, what we’re involved with in our prayers, and we will engage in prayer knowing that it is very important to be praying about things in our life. Also, there is a second purpose, 1 Peter 5:8:

    Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.

    Christians are not only aliens on this earth, but they’re also invading the enemy’s territory. Remember, God has moved us from the kingdom of darkness, which is Satan’s kingdom, to the Kingdom of Light. Therefore, Satan is not happy about that, so we must be sober to resist the enemy. This is very important, especially since we are not called as believers to cast out demons or to exercise demons. Instead, we are called to resist demons. We cannot win over demonic powers.

    Where we win is in our strategy, and we can defeat his strategy. The worse thing that an enemy could ever allow his opponent to know is how he is going to get where he is going, and if we know what that is, which the Bible tells us, then God has given us the upper-hand. Not only do we have the Spirit of God guiding us, the Word of God showing us who we are and what God has done, but also it tells us the character of the enemy. The Word of God tells us who he is and what he is up to, which is to prowl like a roaring lion, seeking someone to devour, and that someone is us, who are in Christ.

    Therefore, God commands us to have a sober mind and a balanced spirit that has sound judgement so that you cannot only pray, but you can stand up against the enemy’s traps, deceptions, and lies. He is a deceiver, and a good one. He will and can deceive you, but if you know the truth, it will be very hard for him to deceive a believer, who is maturing in Christ. If you resist him, he will flee from you, but he will be back.

    In 1 Peter 13, he concludes the passage of Scripture by saying we are to have a fixed hope. Remember, this is not a wavering hope, but a hope that is fixed. In addition, it is a future, fixed hope. In other words, our hope is not a hope that is limited to the present, but a hope that is fixed on the coming of Christ while we are maturing and working for the Lord on this earth. We must have this future hope, especially since God lets us know that Christ is coming back again. Therefore, our eyes must be fixed upon Him, and the completion of His plan. Now, the believer has access to knowledge they didn’t have access to before, to understanding they didn’t have before, to wisdom found in God’s Word they didn’t have access to before, and they have all of that to fix their minds on the future, with unwavering hope.

    The reason Christian’s can be sober with decisive minds is because they have a hope in Christ. A hope fixed on what Christ has done, what He is doing now through His spirit, which is sanctifying us, and then what He will ultimately complete, which is our salvation. Remember, we were saved, we are being saved, and ultimately, we will be saved. Those are the three things the Bible uses to give us an understanding of the process God is bringing us through. He started the process, we’re in that process right now of maturing in Christ, and He will bring us to the end of the race. We will finish the race, and we will make it to the finish line.

    Ultimately, making it to the finish line is not all on you. It is God who is going to do it, but we don’t sit on the sidelines and just watch everything happen, which is the point of sanctification. We agree with God and enter what He is doing. These exhortations are things we ought to do. It is your job to make sure that your mind is being sober, and it’s your job to make sure you are no longer being intoxicated by the things from before. Not just drugs or alcohol, but a mindset that’s intoxicated by the worldly thoughts and goals. All those things are temporary, and many times they are sinful. Therefore, we cannot live there anymore.

    This leads to the second exhortation, which is for Christians to live a holy life. You have heard the term “holy life” before. However, when I talk to a Christian, I don’t think they understand what is a holy life, or what they are to do to make sure they’re holy. Scripture explains that to us, 1 Peter 1:14-15:

    As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior.

    In 1 Peter 1:14, it starts of saying, “as obedient children.” In other words, the back drop of a holy life is the attitude of obedience. In Scripture, childhood and obedience go together. The parents are the authority, and children are to learn to obey that authority. Therefore, it’s always the picture of a child learning how to listen and obey the voice of their parents. When a child listens, things go pleasantly. When a child doesn’t listen, things don’t go so well. Either the parents lose it and allows the child who doesn’t want to listen to control everything, or the parent uses their power to control their child in a proper way.

    In the book of Proverbs, corporal discipline is taught, and a child’s stubborn, rebellious will is brought under control by the parent. It is the parents job to not let things pass or say, “it’s just a phase.” Rebellion and disobedience is not a phase. If you let your child go on in that attitude, it will become bigger and stronger as time goes on, and it will manifest itself in different ways.

    We must not forget that one reason Jesus became a Man, which is to be our representative in obedience. Also, we are saved by His obedient life, not just by the Cross. Jesus obeyed for us. When Adam and Eve were tempted to disobey the Word of God, they did disobey and failed the test. When Jesus, the Man, was tempted to disobey the word of His Father, He obeyed completely. In fact, He obeyed all the time and every time, and Scripture assumes that all who become believers are obedient. 1 Peter 1:2:

    according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

    In other words, one of the things that came with real salvation is a desire to obey God. Adam, the first man, failed, and the whole human race was plunged into sin and rebellion. Christ, the last Adam, passed the test. Romans 5:19:

    For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

    Therefore, Jesus sets the example for us when it comes to obedience. When Jesus was thirteen and His parents were in Jerusalem for the high-holy days, they left assuming Jesus was with another group of the family in the caravan heading back to where they lived, which was North of Jerusalem. However, when they got halfway there, they realized He wasn’t with anybody, so they went back to Jerusalem. They found Jesus in the temple teaching and talking with the elders in the temple, and his parents wondered what He was doing. Jesus’ response was, “don’t you know that I must be in my Father’s house,” but that day forth, Jesus submitted to His parents, which gives us a picture of obedience.

    Jesus is our example in obeying the Father, and on this earth, Jesus’ primary concern was obedience. John 4:34:

    Jesus said to them, “My food is to do the will of Him who sent Me and to accomplish His work.

    1 Peter 2:21:

    For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps.

    Even in suffering, our example is Christ, so obedience is the first thing that comes with sanctification. Remember, obedience is more than following a set of rules. Obedience is the expected response of a Christian to his Lord. 1 John 2:3-5

    By this we know that we have come to know Him, if we keep His commandments. 4The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him.

    To know that we are in Him, we obey Him. He is our Lord and Master, so we obey Him. In Scripture, obedience is not merely following a bunch of DO’S and DON’TS. In fact, tear up your list of DO’s and DON’TS. It will hinder you and not profit you. Truly, obedience involves following and loving Jesus Christ, and seeking after the things above and the heart of God.

    As obedient children, this is our content and character of God’s alien children. Our character is so different now because Christ saved us by giving us His spirit, and because of where He is taking us. We are no longer children of disobedience. Ephesians 2:2:

    in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.

    We are no longer under the wrath of God. Ephesians 2:3:

    Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

    We are no longer children of darkness. 1 Peter 2:9:

    But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.

    Therefore, the lights have been turned on spiritually. Also, we are no longer children of the curse. 2 Peter 2:14:

    having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children.

    We’re no longer cursed children, but blessed children. Being obedient to Christ, assumes certain givens. You must listen, and receive the Word of Truth given in the Gospel of salvation. Secondly, you must understand what the Lord requires of you from the Word of God. If you don’t know what it is, you can’t obey something. Then, you are willingly to do what the Lord says to live a holy life. Meaning, you need to know what it is and what it means to live a holy life.

    First, in 1 Peter 1:14, obedience leads to a responsibility. The term used here for conformed means to mold after and to be guided by. In other words, don’t let your former lusts and passions continue to fashion you. No longer adopt the old, former design of your life to guide you anymore. Towards the end of 1 Peter 1:14, it says that you were ignorant before, which is like saying, “I didn’t know what I was doing, and did what I thought and what the world told me.” This doesn’t lead us toward God, but away from God and to a selfish lifestyle.

    We used to be ignorant of who God is, of what He has done, and of what He requires. However, you can no longer claim ignorance as an excuse when you are a believer. Even in secular life, ignorance is not accepted as an excuse for bad behavior. No longer are Christians to be ignorant of what is worldly, sinful, or carnal behavior. If somebody is not informed by the Word of God, I believe the Spirit of God is going to get them informed by opening their Bibles, and listening to preaching that explains the bible so they no longer remain in ignorance. Similarly, the author of Hebrews taught the people when he penned these words. Hebrews 12:1:

    Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us.

    Hebrews 12 mentions two things: weights that impede performance and sins that easily entangle us from running the race, having a sober mind, or being ready to move quickly to do the work of God. There are things that can hinder us that are not necessarily sin, and there are two general areas in this passage of Scripture that we must pay close attention to and be deliberate at being responsible to lay those things aside.

    First, they are hinderances and encumbrances, which means a weight, bulk, mass, or a burden. It is put in the context of a runner, and a runner, who is running a race to win, doesn’t put ankle weights on or a flap jacket with metal plates. Rather, an athlete strips for action by the removal of extra body weight, as much clothing as possible, and through rigorous training. Therefore, we must strip off everything that impedes performance as a believer.

    Before you were a Christian, things that you did were not a hinderance, but now you are in a race, the Christian race, so they must be discarded. A hinderance is something that could be good, but it is holding you back spiritually, so it must go. Therefore, things must be discarded such as habits, living for leisurely fun, and spending too much time on Facebook, blogging, or social media, which takes up a large amount of time. This is not necessarily sinful, but it is holding you back and causing you to waste time. You can spend two hours on the internet and not even cracked open your Bible, read through a passage, or thought about something spiritual.

    The Bible is talking about these things, and how we must change the way we live our lives even in the areas that are not sinful. When I was growing up, everyone lived for Friday, which was the party and entertainment night, but a Christian can no longer live for these things. A Christian cannot live for prosperity or gain anymore, nor live to desire worldly ease or the path of least resistance.

    Once you become a Christian, you are going to step on paths you didn’t ask for, but you are on these paths anyway, and they are tough paths. You must make tough and strong decisions, and sometimes, as a believer, your no must be no, and your yes must be yes. Even an association, or past friendships, may have to be lightened up a lot, especially if that person is a bad influence on your spiritual forward movement. Therefore, you cannot spend as much time as you used to with that person, which even includes family members and friendships you had. Even other people that every time you get around them, you are going backwards instead of forward spiritually. These past passions and desires must go.

    Therefore, these are all weights that keep us back from running this race, and from tucking the extra material under our belts so we don’t trip and fall every couple of sanctifying steps. We must shed them as an athlete has his track suit and takes it off when he gets on that starting mark. When the race starts, he is as light as he can be because he wants to win that race.

    Secondly, in Hebrews 12, we must lay aside the sins, which so easily tangles us. If we keep on not recognizing or dealing with the sin that is usually immediately in our lives, it prevents or retards our maturity in Christ. There are one or several sins you must put off because they hamper and entangle you, and this can be any sin to you that easily sets you back. Ask yourself: what is the sin that easily entangles me?

    Is your default sin anger because things are not the way you want? Maybe it’s being judgmental, and you must criticize everything you see, and if it’s not your way, its no way. There are sins of covetousness, which is to desire something someone else has that you could never have. It could be envying, which is lusting for things. It could be complaining, grumbling, slander, gossip, or hypocrisy by saying you are going to do something and not living for the Lord. There is the default sin of lying, pride, not being thankful, being greedy in your heart, and not willing to forgive knowing Christ has forgiven you. Also, it could be pornography, the internet, and all its ways you can get to it and it can get to you.

    Therefore, these are the kind of things that you cannot allow to be in your life anymore. There are certain sins that have a destructive nature. Just like drugs lead to other things, pornography also leads to other things. There are entrance sins into bigger sins that are more entangling and crippling to us. Now, what about the things that you are not doing, but should be doing?

    When you are not being prayerful, you are quenching God’s spirit. Christians are people who need to be thankful twenty-four-hours a day, especially since we don’t deserve salvation or to look forward to the revelation of Jesus Christ, which He promised to us. Therefore, every single day when we sit down for a simple meal, being thankful for it knowing it doesn’t come from Shoprite or from working hard, but from God’s hand. All the Lord must do to not have food is shut off the heavens and not let the sun shine. Today, there are droughts all around the world all the time, and many of the times those droughts are in areas where people are idolaters, who worship their own idols and not the true and living God. Therefore, the Gospel comes in, God comes in, they get the truth, and the heavens open again.

    We must put stuff off to then put on things such as righteousness. Whatever it is that needs to be laid aside must be left behind, and you can no longer allow these things to characterize your mindset or lifestyle. When it is left to ourselves, we all tend to suppress the God given knowledge and wisdom that we have learned, and run after our own evil imaginations that conform more to our likely than anything else. However, we can no longer claim ignorance.

    In his commentary, Mr. Lenski says, “Don’t think you can remain among the children of obedience while still fashioning your conduct in line with the old habits and lusts that you used to have.” Don’t deceive yourself like that. Part of living a holy life is to not do somethings. We are warned not to be or do these things in our new spiritual natures.

    Ultimately, we are to live a holy life because we are in a new family. We are in a family in which our heavenly Father’s character guides how we are to responsibly live. God loves all that is pure and good, and hates all that is evil and sinful. Therefore, He is holy, so He calls His obedient children to be holy. An obedient child concludes that if their Father wants them to be holy, then they will desire to be holy. Sins, passions, and desires must all be left behind, and you have the ability, by God’s spirit, to leave it behind. Therefore, holiness means you don’t live according to your old manner of living. 1 Peter 1:15-16:

    but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    Holiness is going to be manifested in your behavior. In other words, we can see if you are holy by your behavior as you can see a child who is disobedient. If a child looks at you after asking to clean something up and they say, “No,” then that’s clear behavior of disobedience. Therefore, God is looking for obedience that is manifested in your behavior, which is visible. If we are honest with ourselves, and not looking at ourselves through rose-colored glasses, we can see this in ourselves.

    If you are in God’s family, and God, the Father, is your God through Christ Jesus, then you will become holy. You’ll want to not buck against that, but cooperate with it and say, “Lord, whatever I need to change in my attitude, thinking, words, or what I’m pursuing secretly in my mind, I want to change those things because I know you see that. Give me the ability to lay them aside as things that are either holding me back in the race that may not be sinful, but is not profitable. Secondly, let me lay aside those sins that entangle me so that I may live for you, and that you can see in my behavior that I am growing in holiness.”

    When you are growing in holiness, you will be conformed to the image of Jesus Christ, who also is holy. Let’s pray:

    Lord, Thank You. Again, the Word of God exposes our heart. It cuts down deep into the thoughts and intentions of our heart. It lays our mind there. Lord, how could we ever think that we can hide something from You. I pray, Lord, as your children, that these passages of Scripture would become a realty in our life every day, so, Lord, we can know, beyond the shadow of a doubt, that we are growing in holiness. Frist, Lord, by the way of things that we are not doing that we used to do, but also by the things we now ought to do and be since we are now Your children. I pray, Lord, that our obedience would be obedience that understands what you require. Secondly, Lord, that we are obedient and willing to do whatever it takes to live a holy life. I pray, Lord, that holiness would come out of our behavior. As we live that way, we know it honors You, and we know You are pleased since that is Your plan and Your goal. I pray, Lord, as we live that way, that we’ll know that we’ll enjoy it and love it because we know we please you, but also, we know that there is power that comes in living a holy life. I pray, Lord, that all of us would take these principals and exhortations seriously. I pray, Lord, that we would see the results of them as we give ourselves holy to You, in serving You with our whole heart, mind, soul, and strength. I pray this, in Christ’s name, Amen.

  • The Destiny of the Christian: Salvation (Part 4)

    The Destiny of the Christian: Salvation (Part 4)

    In today’s sermon, Pastor Babij teaches from 1 Peter how the prophets of the Old Testament had to search their own prophecies and writings for the great grace that Jesus procured for His people on the cross. Pastor Babij also points out that angels joyfully watch this salvation story play out. Pastor Babij concludes with an exhortation for Christians to eagerly read, understand, and live out this great salvation before all these witnesses.

    Full Transcript:

    As we continue in 1 Peter 1, we will look at the destiny of the Christian, which is complete salvation. We have been considering the first of the three major areas in 1 Peter. The first being salvation, and submission and suffering is a response to salvation. Last time, we saw how trials play an important part in the Lord shaping us and preparing us to live as foreigners and aliens in this world. Also, there are three parts to this doxology, which is a human being, created in the image of God, verbally acknowledging God’s sovereignty. 1 Peter 1:6:

    In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials.

    Currently, we are on the second and third area, and in what do we greatly rejoice? In everything that has gone before, in our text, which gives us an indication that we are connected to our great salvation. In addition, we are to think about our great God, how awesome He is, what He has accomplished on our behalf, and our new birth. Now, we are alive to God, and able to serve and love Him. God has given us a new hope, and we are to ponder on our living hope, which means we have something quite grand to look forward to as believers. Then, we are to consider the promise of our inheritance safely kept for us in heaven, and us being safely kept for our inheritance.

    Our great God, the great God of mercy, ensures His children of our eternal validity of our inheritance that will never be polluted, subject to decay, or destroyed. 1 Peter 1:4:

    to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.

    Already, we have considered the experience of the hope of our salvation, and the problems of the hope of our salvation. In continuation, we will examine the prophetic and angelic inquiries related to the hope of our salvation, which is important to know before our minds can be fixed completely on the present and future grace brought to us from the Word of God. Ultimately, this will prepare us to live a holy life like the One who called us to be holy, which is the Lord. 1 Peter 1:15-16:

    but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    We will look at the hope of our salvation, which means the prophecy that foretold the glory of the hope of salvation. Meaning, we have a relationship to what the bible says about our salvation. Therefore, the Gospel of salvation should be considered by you since the prophets were preaching and searching the Scripture concerning your salvation. 1 Peter 1:10:

    As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries.

    Let’s pray:

    Lord, as I look at the Word of God, I pray that You press upon our heart, Lord, the greatness of our salvation, and that, Lord, some of the things that we need to consider because of what went on before us. I pray, Lord, as we do that, we would realize that our salvation, that we received in time, has a long history before we ever knew about it. I pray, as we connect ourselves to that, we would realize not only the eternal nature of salvation, but the hope of what God began long ago, He will finish, He will complete it, and we will have a complete salvation. Someday, standing in the presence of God, holy and without sin. O, Lord, Thank You for this hope we have, and I pray, in Christ’s name. Amen.

    First, I would like to consider, in verse 10, the prophets. From the Old Testament, a prophet is someone who says, “Thus, says the Lord.” In other words, the Lord first speaks to the prophet; then, the prophet turns around and speaks to the people. The prophet didn’t study what he was going to say and then give it to the people, but the prophet got direct revelation from God, gave it to the people, and then he studied the word.

    In each place a prophet would speak, there was a prior situation, and God would give a message to the prophet concerning that situation. God doesn’t give a Word to the prophet for the prophet himself, but He gives a word through the prophet often to the kings, the priests, and to the people of God. Therefore, God always speaks to His prophets for His people. In other words, the Words of a loving, living God to His people, and God being involved in what is going on in the lives of His people. Essentially, God speaks amongst His people when there is a problem, crisis, issues, or need that arises.

    The whole prophetic ministry is a loving God meeting the needs of His people. God speaks direct revelation, but is occasioned by and related to a need among God’s people. Meaning, if the people need food, God will speak about food, or if the people need discipline, He will speak, through the prophet, about sin. If the people need hope, He will speak, through the prophet, concerning a future deliverer that would come. If the people need encouragement, He will speak about encouragement, and if they need grace, then He will speak of a coming time of grace, in the coming Messiah.

    Now, when we look at this text in the New Testament, we see that a prophet was a special kind of person, who God set aside to bring a message to His people about certain subjects, issues, problems, or incidences. God wants to give His people hope in the message that they bring. So, what does a prophet pursue?

    In verse ten, the prophets pursued what had been written about this salvation. The prophets who gave that message was about this salvation, which was to come way in the future, and it was going to be focused in on a specific person and what that person had done. Of course, we know that person is Jesus Christ.

    If you notice in our text, there are two terms used to emphasize the efforts of the prophets that they used to find out what the Scriptures meant. In verse ten, the word searches mean to search after something, and the second term inquires means to carefully examine something. In the second term, the word means to search as a lion or a dog does, following the scent of its prey. When we put all of that together, it gives us the pictures that the Old Testament prophets were doing their utmost to hunt down the meaning of what had been written. Now, this salvation captured their attentive minds, and, just to name a few, it captured the minds of Isaiah, Ezekiel, and Daniel.

    Without a doubt, all the prophets were saved, yet the full understanding and enjoyment of the truth was reserved for us, not for them. Therefore, we live in a light of a finished message of salvation. If the fellowship of all the prophets, who lived and died to study and foretell this great salvation, pointed us to the Lamb of God according to the best light given to them, and foretelling the coming of the Redeemer, then how much more should we be careful not to be silent or careless with the message that we have in our hands? We have a whole, finished bible, so we must stand up and rejoice that we have lived to hear the complete message of salvation. Romans 10:15:

    How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

    However, the verse came from the prophets. When the apostles preached, they preached the Old Testament, but in the Old Testament, it contained the message of salvation. Basically, in this text, he explains how could anyone know this great salvation that Isaiah, the prophet, spoke about unless somebody comes and preaches to them. Then, he proceeds to say the quoted text, so this changes it and adds words. It was beautiful when we had someone come to us and share the gospel to us on how our souls can be saved, and how we can be made right with God, which is the greatest message your ears will ever hear. Luke 24:27:

    Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

    In other words, the Old Testament was telling us about Jesus Christ way back when, especially since Jesus Christ is in the Old Testament. John 5:46:

    For if you believed Moses, you would believe Me, for he wrote about Me.

    Here’s the kicker: the prophets got direct revelation from God, but it did not mean that they comprehended everything. The prophets had to study and carefully search their own prophecies. They did not grasp it all at once, and, as a matter of fact, many of the prophets did not grasp the message at all. It was not given to them to understand the whole message, and that whole message would ultimately come. They laid the foundation of that message that came directly from God.

    In saying that, the great need of the people was that they needed to be saved and made right with God. Remember, the law only condemned them in their sin. The law was never developed or given to us to save us. Rather, the law was given to us to magnify our sin, so that we would see our need and cry out for someone to save us. Luke 10:23-24:

    Turning to the disciples, He said privately, “Blessed are the eyes which see the things you see, 24for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.”

    Once we have the New Testament complete, in our hands, we have the complete message of salvation, which started by the prophets pursuing with diligent search about this salvation. Very clearly in the Word of God, we now know about this salvation.

    Looking back in verse ten, they proclaimed grace. The prophets were filled with great desire for the arrival of the great period of grace. More than anything else, they desired to see that period themselves, but did not. The prophets were holy men, chosen to be God’s mouth piece, and the prophets told us about this grace in past ages. God’s grace was to be to all people, the Jews and gentiles, and it is to go to all cultures, groups of people, and all over the world.

    Today, we still live in the age of grace, which comes from God in His mercy to man in his helplessness. In other words, the Gospel did not come to you, asking something of you, but comes to us with hands loaded with gifts more precious than gold, which freely gives to guilty people. The gospel comes to us not as a reward for the obedient and deserving, but comes mercifully to us, the disobedient and undeserving. The gospel of God’s grace asks no price or purchase. The Lord purposes to save you because you are miserable, and He is merciful, and because you are in great need, He is a bountiful God, who can meet that need.

    The great thing about God’s grace is it’s everything for nothing, it is pardon free, it is Christ free, and it is heaven free. However, it doesn’t mean that it didn’t cost God, but it cost us nothing. Therefore, there is nothing in our hands that we could bring to get salvation. Isaiah 55:1:

    Ho! Every one who thirsts, come to the waters;
    And you who have no money come, buy and eat.
    Come, buy wine and milk
    Without money and without cost.

    Isaiah was looking for a time where there would be so much of God’s grace, and he realized the only way to put it into words was to say, “you don’t have to bring any money, cannot pay for it, it doesn’t cost you anything, but you do have to receive it.” It is a gift, and a gift is something you must receive. Somebody can bring you a gift, and if you refuse it, then you don’t receive the gift.

    See, God is coming to us freely, which the prophets saw. When they were under the law, this was a great message to hear, and it was a message of hope. In Isaiah, the salvation that God offers is so great and attractive. To those who are willingly to hear, it sounds like a rushing stream to thirsty man. To a convicted conscious, the message of free pardon is like a roadway in the wilderness that leads to life. This is what faith is, and it gives us the hunger to receive something from God, especially since we know that we cannot obtain it on our own. It cannot be worked for, paid for, but received free.

    In saying that, to the unsaved, that you would get some idea of the greatness and value of this salvation, and may be stirred up to seek it for themselves. For those who have not come to Christ for salvation, perhaps the Holy Spirit will show the preciousness of this salvation, so that you will no longer despise, reject, refuse, or neglect this salvation. Hebrews 2:1-2:

    For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. 2For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty

    If God in the past era did not fudge on His justice and came down hard on people, who received His word mediated by angels like Moses and the prophets, then how much more will God hold people responsible, who shrink back from Christ and willingly repudiate the only way of salvation? Remember, Jesus is the last word from God. He is the last message to us from God, and there are no other prophets from God. Jesus was considered prophet, priest, and king, and He was a prophet. Hebrews gives us a warning-question, Hebrews 2:3:

    how will we escape if we neglect so great a salvation?

    If God, now through His son, provided a greater salvation, and you neglect His final revelation and means of salvation, how will you escape? Well, what that person will not escape is God’s justice. It’s just a matter of not paying attention, and it’s not only being hostile towards the message, but also being indifferent or pragmatic. Pragmatism would say something along the lines of, “If this thing you’re doing with Jesus is good for you and works for you, then good, but it doesn’t work for me, so leave me be.” Also, they might not feel that they need Jesus, or they never felt the thread of God’s justice, law upon them, and condemnation of the law.

    Therefore, they are just not interested. Of course, we know they are dead in their trespasses and sins, but the law does bare weight on the conscious to bring a person to see that they are under God’s condemnation. Here is where the exhortation and warning should really claim your attention: if you neglect the only great means of salvation, to escape God’s wrath, you will stand alone to face God’s justice. Then, there will not be a matter of how you escape or if there is a way to escape, but the cold, firm realty of there not being an escape. Someday, that will be the case, so if you are still unsaved, how great you lose will be missing this salvation.

    Now, a word to the saved: for the saved, you should be more grateful for salvation, its benefits, and your choice inheritance that is reserved in heaven for you. More frequently, you should stand up, praise, and worship God. A Christian can stand and declare, “I have been saved by a great salvation from my God!” Our whole position has changed from being unsaved to being saved, and from being condemned to being free from God’s condemnation. In other words, a believer has moved from one place to another, and from the place of not being a Christian to the place of becoming a real Christian, who perseveres right to the end in faith, hope, and in love grasping the full salvation God has given us in Christ Jesus.

    Therefore, the prophets desired to study and preach of this time of grace, and, Brethren, we are still in this time of grace. Prophetically, this is a very exciting time to live. You live now, so you are living in a very exciting time when it comes to this message of salvation. It is still being preached, and it should continue to be preached by you to your family and friends. However, what did the prophets ponder? 1 Peter 1:11:

    seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow.

    Therefore, they pondered and searched the Scripture to find out what person Isaiah is talking about. They pondered and question when this was going to happen. See, the prophets tried to search out what kind of period would be the sufferings of Christ, and the glories that would follow. In this passage, the word time means a period and season of time. At this point, the prophets seem to be most concerned about what kind of time, and, historically, the situations of these events that would occur. In other words, not so much the duration of the period, but the distinctiveness of the period.

    Yet, they were very much concerned about the time of when it would happen. They were asking the question, “are we going to be alive when it happens?” Sometimes, when you read Scripture, both the first and second coming of Christ are right in the same passage of Scripture. Now, we know there is a division and time between the first and second coming, but they didn’t know. The prophets did not know everything that was going on, but we do. Therefore, we are privileged characters when it comes to this knowledge. Habakkuk 2:3:

    For the vision is yet for the appointed time.

    The prophet, Habakkuk, let us know that it was going to be in the future, and not now. In Daniel, He set his face to pray and study, while fasting for twenty-one days, to seek God’s plan concerning the salvation of the future and nation of Israel. Toward the end of the Babylonian captivity, Daniel was greatly concerned because the seventy-year period of exile, foretold by the prophet Jerimiah, was about to end.

    Basically, Daniel is looking at the Historical situation of how the seventy-year period of exile was about to end, but he could see no sign of the fulfillment of Jerimiah’s prophecy. Because he is searching the scripture, he is getting anxious. At that point, he seeks God out in prayer, and that’s when he found out, from God’s angelic messenger, the rest of the story. Daniel 7:15-17:

    “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16“I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17‘These great beasts, which are four in number, are four kings who will arise from the earth.

    He begins to explain to him this prophecy, which Daniel was seeking out. Therefore, Daniel had no way of knowing what we know now. The final week of the seven years would be separated from the rest of the period of time by some two-thousand years, the duration of the age of grace, which we are still in right now. Daniel 9:24-27:

    “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

    Daniel didn’t see the first and second coming there, but we know it since we have the rest of the story. Daniel 12:6-9:

    And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?” 7I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed. 8As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?” 9He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time.

    You can see that the prophets pondered the person and time of revelation, but they did not see these things. They did not see that the church age would be a time of the preaching of the Gospel of Grace, they didn’t see the rapture of the church, and, though he mentioned the great tribulation, he did not understand fully that it would be the seventieth-year of Daniel’s prophecy. In fact, Daniel only understood it until about the sixty-ninth-year. In addition, Daniel did not see the thousand-year reign of Christ, that Satan would be released, and that the end would be the new heaven and earth.

    Though Daniel didn’t see those things, we have it all in our Bible. We know things that the prophets did not know then, which makes us privileged characters. It makes our salvation incredibly awesome that the prophets prophesied direct revelation, but did not understand fully the own message. However, we do, and we have it so that we can understand the message. Not all of us study to understand what is difficult in Scripture, but we can if we give ourselves to studying.

    Secondly, under the third point of the prophecy that foretold the glory of hope of salvation, is that the gospel of salvation should be considered by you because the spirit was predicting and leading concerning your salvation. In verse eleven, the term indicating has to do with pointing to the ongoing work of the Holy Spirit throughout the prophetic age. From the first prophet, to John the Baptist, to Christ, to the New Testament Apostles, the Holy Spirit has been guiding and leading the message for us, so that it would not be messed up by human hands. He superintended it for us, so we can find out about the sufferings and the glories that would follow, which is what the Word of God tells us. John 12:41:

    These things Isaiah said because he saw His glory, and he spoke of Him.

    Isaiah saw the glory of Messiah, and he knew he was speaking about Messiah. 1 Corinthians 10:4:

    and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

    Jesus, through His spirit, was there with His people right in the beginning. Hebrews 11:24-26:

    By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, 26considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.

    Moses knew that there would be a deliverer, a Messiah, greater than him, and he knew that by the spirit. Therefore, the Spirit of God was predicting, through the holy prophets, two stages in the time sequence of Christ’s ministry. The first being the prediction of the sufferings of Christ. In the Gospel of Mark, the people had a hard time with a suffering Messiah. They had a hard time since they got away from the Old Testament Scriptures, including the messages of the prophets. Mark 8:31:

    And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.

    The Messiah must be killed by the religious and political system of His day. Also, He must be killed according to Scripture and the Old Testament sacrifices. He must die as the Lamb of God, and be a sacrifice in accord with the Old Testament sacrifices. Meaning, a type of sacrifice that is a substitution, a redemption by the blood of God’s son, and the cleansing of the soul from guilt. Isaiah 52:13-14:

    Behold, My servant will prosper,
    He will be high and lifted up and greatly exalted. 14Just as many were astonished at you, My people,
    So His appearance was marred more than any man
    And His form more than the sons of men.

    We know that he is speaking about Jesus Christ, where He would suffer and be beat to a point where His own appearance would be so marred by the beatings and sufferings. Therefore, Isaiah was prophesying that about Christ roughly seven- to eight-hundred years before it ever took place. They knew the punishment for sin before an Almighty God was death, and if Jesus was to save His people, it would be necessary for Him to make full payment of their sin, which is what the prophets saw.

    In addition, the Spirit of God not only spoke to the prophets to show them the sufferings of the Messiah, but also the glories that would follow. This includes Christ’s resurrection, ascension, the exaltation, and the eschaton, which is the second coming of Christ. In Mark, he indicates that He must rise again. Psalm 16:10:

    For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.

    The body of the Messiah could not lay in the grave and rot. It must rise from the Grave just as the Old Testament says, “death did not mark the end of Jesus Christ, and on the third day, He rose from the grave.” The prophets saw this great event and time happening. Meaning, all these Scriptures are saying to us that we have a privilege of knowing more than the prophets. This knowledge is awesome, but it also brings a responsibility. We have full revelation, so we have no excuse. Again, we ought to worship and praise God, and rejoice with inexpressible joy, full of glory.

    In saying that, this leads to the disappointment of the prophets. Their message was not their own time, but it was for the Apostles day, and beyond right up to our day. 1 Peter 1:12:

    It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

    Here, they are talking about apostolic ministry, preaching, and the day of Pentecost when the Spirit of God was poured out. Therefore, Christians are experiencing what the prophets long to see. Think about it, we are living in a day in which the prophets longed to experience, but did not experience.

    Lastly, the gospel of salvation should be considered by you since the angels joyfully watch concerning your salvation. Yes, the angels are involved. If you notice, in verse twelve, angels long to look at this salvation that was coming to people from God. Meaning, angels were kept from many of the mysteries of redemption. Mark 13:32:

    But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.

    The angels were kept from some things. Also, this could mean that fallen angels desire to watch, in an evil and hostile sense, to oppose the work of God concerning salvation. However, this idea doesn’t not fit the context. Thirdly, it could mean that angels are intimately involved and interested in the unfolding work of salvation, and are watching God’s plan work out in us, which is happening even right now. Who are the angels?

    Looking at Scripture, in their work about Jesus Christ, the angels announced the conception of Christ, the birth of Christ, the resurrection, the ascension, the second coming of Christ, the birth of John the Baptist, and the forerunner of Christ. In Scripture, they are subject to Christ. 1 Peter 3:22:

    who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

    The angels shall execute the purposes of Christ, accompany Christ at His second coming, and they know and delight in the Gospel of Christ. From these references, we can conclude that God’s creation, these pure spirit beings, are ranked very high and are quite awesome. However, angels were only created beings, so they were not privy to all the mysteries surrounding God’s plan of redeeming mankind. Angels do play a part in God’s work of salvation, and remain interested in the unfolding work of salvation.

    Through Jesus, the Messiah, the angels knew God would bring salvation to mankind, which is a message they helped reveal to the prophets, but they did not know the details. Therefore, they are eagerly and joyfully watching God’s plan unfold until this day. Of course, they know what we know, and they stoop down to watch. Like when a parent stoops down to listen to their child since their child is only so far up from the ground. Basically, the angels are right in the mix, and they are excited about what God’s doing.

    If the prophets searched out this salvation, the Holy Spirit predicted this Salvation, the Apostles reported this Salvation, and the angels long to know it, then how much more should we eagerly study to understand it, live out its implications, and to proclaim it to those who have not yet heard. Therefore, this is our responsibility now that we see these things in the Word of God, knowing how great, wonderful, and awesome this salvation that has come to the prophets, by the spirit of God, to the Apostles, right up until our days, which the angels long to know. Man, we should be so exited!

    In this portion of Scripture, the blessings of the Christian have been packaged in terms of the new birth, the inheritance, and the certainty of final salvation. When these truths permeate the mind of the believer, produces hope and joy in suffering and multifaceted trials that we are going to go through. Also, it produces in us an increased faith and deeper love of Jesus Christ.

    Therefore, the prophets, spirit, and angels all give testimony to how great and wonderful our salvation is, and we have the rest of the story. I feel like Paul Harvey, who had a five-minute radio broadcast, and he would say, “Now, let me tell you the rest of the story.” So, you have the rest of the story, and you have no excuse. This salvation is the key point of this text.

    One, are you saved? Two, if you are saved, are you living for Christ with your whole heart? That’s what you must ask yourself. Also, you should understand that you are very privileged to be a Christian. Not everyone will become a Christian, so if you are, you must take that great gift as something so special that you could never give it away. It is something you keep close to you, and then live out what God is going to continue to do in your life.

    So, I pray that this is the case considering this text, especially since it is bringing us to the next part of our passage, in verse thirteen, to prepare our minds for action. Meaning, by keeping sober in spirit and fixing your hope completely on the grace to be brought to you at the revelation of Jesus Christ. Why? When we drop off our bodies and go into the presence of God, that is the final salvation, which is a reality for all of us that we hold by faith. Let’s pray:

    Lord, I pray, as we consider these things in the Word of God, that it would really grip us in our heart. Lord, that it would squeeze our gizzard. Lord, it would cause us to be overwhelmingly thankful for the grace that came to us. Then, to know all the history and the people that were involved telling the message, and how the Spirit of God kept that message accurate through His servants, in whom He moved upon. Then, the Word of God was written down, so that we may have it today and carry it around in one book. Lord, that is an awesome thing to think about. I pray, Lord, that we would never ever take for granted of the things that we have because we’re believers. Let us joyfully give an expression of our gratitude to you every single day. Now, we understand things that we didn’t understand before, and understand more than even Your prophets. So, Lord, we praise you for these things, and I ask you, Lord, to bless us and expand our understanding. I pray these truths would get into our lives so that we live holy lives, and used by You in the time You have given us. I pray this, in Christ’s name. Amen.

  • The Destiny of the Christian: Salvation (Part 3)

    The Destiny of the Christian: Salvation (Part 3)

    In this sermon, Pastor Babij explains from 1 Peter that life’s trials are designed by God, not as temptations to make believers stumble, but as means of purifying and refining His people’s faith. Pastor Babij also discusses problems that challenge the Christian’s hope of salvation. Pastor Babij concludes by exhorting believers to meditate on God’s gracious works, praise God in genuine corporate worship, and remain confident in the sure success of God’s refining trials.

    Full Transcript:

    As I have been saying about 1 Peter, the Apostle is describing to his readers what it is like being a Christian. In a world that is hostile, he lets them know about their actual, literal, and spiritual status in life. He wants them, which also includes us, to see how God sees His children. As I have mentioned, he calls them foreigners and aliens in this world. If you haven’t felt like that for some time, you will soon since that is all part of being a Christian. So, we have an odd audience of Jews and gentiles, who are scattered mostly in gentile areas, living in a hostile society with no permanent residence. Of course, they’re chosen, so those are the people that are being written to in the epistle of Peter.

    Today, this book is still applicable since it’s talking about what we go through as a believer in this world. As we walk through this world, we ought to get into our mind that this is what we’re in for as believers. If we don’t, then we have a misunderstanding of how we’re to respond to our society, who we are to submit to, and get confused about suffering. Therefore, Peter is writing so that we don’t get confused about those things. 1 Peter 1:6-12:

    In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9obtaining as the outcome of your faith the salvation of your souls. 10As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, 11seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 12It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

    Let’s Pray:

    Lord, as we look at this passage of Scripture, I pray, Lord, that we would get the sense of thinking about and preparing our minds for action about what You are doing in our life as a believer. I pray, as we understand these things, we will not be surprise when things happen that possibly we did not expect. I pray, Lord, that we realize that is exactly what is supposed to happen, and that is what we are going to go through. So, I pray, You would enable us to have a correct understanding of the Christian life, so that we are not confused by wrong understanding or duped by someone else or Satan. So, help us to see that today, in Christ’s name, Amen.

    There are three parts to this great doxology that has been going on up to 1 Peter 1:12. We have come to the second and third parts of this doxology. A doxology is a hymn of praise to God like the hymn, “Praise God from Whom All Blessings Flow,” or like when we sing during the Christmas holidays, “Gloria in Excelsis Deo,” which means glory to God in the highest. Really, it is the human being, created in the image of God, verbally acknowledging God’s rightful place and sovereignty in their life. In a very real way, Peter wants our real life to be a doxology, where we are verbally acknowledging God’s rightful place and sovereignty in our life. Then, honoring Him in that position.

    Looking at 1 Peter 1:6, in what do we greatly rejoice? Well, in what has gone before in our text, which is 1 Peter 1:1-5. We were reminded that our salvation was planned long ages ago by our Triune God. Also, while we serve the Lord here on earth, as aliens and strangers, we are to think about our great God and the awesome things He has accomplished for us. As I have mentioned, our thinking must start with God. However, our growing knowledge and meditation of God must lead to a deeper worship and love for the Lord from our heart, “Our minds must dwell upon God, so that we think correctly of God and speak well of God.”

    Also, we are to contemplate the new birth He has given us. For the first time, we are alive now to serve God. We are His children born now into His family. Truly, God is our heavenly Father, and we have a spirit indwelling us, which we must ponder on along with the living hope He has given us. Remember, He has given us hope, and hope means something to look forward to that is quite grand. When our hope is fixed on the right things, we can endure anything that may come upon us as believers. Jesus’ resurrection guarantees our resurrection.

    Then, we are to consider the promise of our inheritance, which is safely kept for us in heaven, and we are safely kept for our inheritance. Both things are happening, by God, 1 Peter 1:4-5:

    to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    In other words, our great God of mercy ensures His children of the eternal validity of our inheritance. It will never be polluted, never subject to decay, and it will never be destroyed. Today, we will examine the experience, the problems, and prophetic angelic inquires related to our hope of salvation. All these things are important to know before our minds can be fixed completely on the present and future grace brought to us, which will prepare us as aliens and strangers on the earth. 1 Peter 1:13-16:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

    However, to be holy, we must know some things. In preparing our minds to be ready to be holy, the first thing we should examine is the Christian experience relating to the hope of our salvation, especially since our Christian life is an experience. After we have trusted Christ as our Lord and Savior, we have stepped into a new life, a living hope and a relationship with God we never had before, so that experience is going to bear certain fruit in our life.

    The first fruit being the experience of exaltation, so a Christian begins to exalt God. In addition, our minds are being conditioned and transformed by God to understand what God did for us. As a response, we are to greatly rejoice, not by offering trivial rejoicing, but great rejoicing. Personally, when I see someone greatly rejoicing, I must take notice of them.

    Brethren, if we have been thinking about these great things God has done and promised, it is our job to match that, not with a ho-hum, woe is me response, but with great rejoicing. If we have been thinking about things regularly during the week, then on the Lord’s day, we should blow this roof off with rejoicing. The Word calls us to continually and voluntarily exalt, celebrate, and have the spirit of jubilate, which means to shout for joy! It is our affirmative response to the self-revelation of the Triune God, which is what we call worship. To worship is to think about God and converse with Him.

    On Sunday morning, we meet to give a couple of hours to God as a token of all of life being His, and to give back to Him. A worship service is a microcosm of all the history of salvation, of centuries of God’s self-revealing, and His invitation of people to come to Him. Then, our invitation of an affirmative response, which is to be saved to worship God. Before you came to Christ, you did not worship God. Of a genuine believer, the basic characteristic is worshipping God.

    However, the huge paradox of the Christian experience is to rejoice despite trials. We are to learn to rejoice when life is hard, and faith is difficult. In various trials, the Christian seems to be very strange. When they are going through a hard time, they respond differently than other people, or at least they should, and this is where Christians shine the most. This rejoicing is not just reserved for some future time. It happens now in the present, and it should happen despite trials.

    So, the first part of a Christian experience is that we learn to exalt God and to give Him the rightful place. We are learning, we are becoming different in our thinking, and our whole view is being transformed and changed because we are believers. While understanding what God has done, what we are to be as believers, and how we are to live in this world, there is another experience, which is distress.

    Looking back at verse six, trials are not temptation, so if the word temptation is there, it doesn’t mean to be tempted with something. All Christians will experience trials of one kind or another. In fact, verse six uses the word “various,” which could be understood as being multicolored trials like a prism with thousands of colors. Well, there’s thousands of ways Christians can go through trials during this course on earth as they are heading for home.

    Now, the nature of these trials is distress. We should not find this strange since our trials are designed and ordained by a good God. Trials are an occasion for joy, yet, at the same time, produce grief, which is an oxymoron. However, that is exactly what the Christian life is, and, thank the Lord, we don’t constantly go through trials. As mentioned in verse six, trials are for a while, so they are short-lived with a beginning and end.

    God deems in your life that it is necessary for you to go through a trial. While you are going through that trial, no one can pray you out of it, but you can get people to pray for you while you go through that trial. However, while you go through it, and God wants you in it, you will not get out of it until God is finished with you. Don’t forget, this is a good God doing this, a God who loves you, who sent His son to die in your place and offer you full forgiveness of sins, and who took your wrath for you. This is who God is, and he is bringing and allowing you to go through trials, especially since they are necessary for you. Therefore, we are put to grief for a great purpose.

    Once we comprehend the why, or God’s purpose, the oxymoron becomes much clearer. In going through trails, something we don’t know is the “why”, but we do know the reasoned outcome, which is the testing out of our faith. Don’t you want to know that your faith, in Christ and in your salvation, is genuine? How do you know in your mind that you are a genuine, blood-bought Christian?

    To test its purity and genuineness, gold is tested by fire to prove that it is indeed gold. One day, I remember walking through a parking lot, and someone came up to me with a box. They opened it up and there were beautiful, shiny rings in there. At the time, I was only seventeen years old and a bit gullible. I saw one ring where it was silver with sapphire stones, and the gentlemen said, “this is genuine stuff,” and I replied, “how much is it?” He gave me a price, talked me into getting it, and I bought the ring. Not too long after that, the silver started tarnishing, and the big sapphire stone fell off. However, I kept that thing because I got duped. The reason being, the stone was not genuine, and you get very angry when you find out that somebody told you something is genuine, but to find out it is not genuine.

    So, gold was placed in a crucible and brought to a boiling point. Since gold was the heaviest of metals, all the impure elements mixed in the ore were brought to the surface of the boiling metals, and it could be skimmed off by the goldsmith. This purifying process is a picture of what the Christian goes through while moving through life. The manifold trials are like the crucible. As the heat is turned up, it forces all the impurities to rise to the surface so that God can skim them off. As a result, we become purer, or holy, as a believer, and now, we see ourselves as genuine, pure gold. The process of trials proves that we are genuine Christians, which is the result.

    One commentary said it like this, “in the process of making us holy, we should become 24-karat Christians.” So, gold is a very important metal in the world. This purifying process also makes the gold more bright and shiny. Therefore, purifying gold is to make sure that it is gold. Purifying faith is when trials come to purify us, to make sure that our faith is genuine, leading to a life of growing purity, or holiness. God finds the testing out of our faith more precious and valuable than the testing of the genuineness of gold.

    If a precious metal, a perishing metal like gold, needs to be tested as to its genuineness, then how much more should your faith, which has eternal value, be tested and proved genuine? Not only to you, but to everyone else, especially to God. When things are going well in your life, you don’t grow very much, but when you go through a trial, which is ordered by God, what do you think the result, designed by God, will be for you? The answer being, to come out of the end more holy and genuine than you ever were, and proved to be a Christian.

    Of course, we will go through several trials in our life. For the Christian, every trial is a test. Trials are meant to put more spiritual strength into us, not to take it out of us. The basic weight lifters mantra is, “no pain, no gain!” Well, if you don’t press past your limit, there could be no increased strength. Even though we will go through multifaceted trails, there is enough of God’s grace to meet every single trial, and be sure, God doesn’t waste anything. James 1:2:

    Consider it all joy, my brethren, when you encounter various trials.

    Isn’t that odd? When I get into a trial in my life, the first thing I don’t do is rejoice and mark on my calendar that it’s the best day of my life. However, we ought to rejoice since we have something in our heart and mind from the Word of God. God ordered the trail for you at this time, so count it joy. James 1:3-4:

    knowing that the testing of your faith produces endurance. 4And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.

    Trials will produce this in our life. Now, if I went around this room, asked you about the trials God has brought you through, where you learned something from it and became a stronger, more committed Christian after that trial, you would probably have a story or two. I remember walking on the beaches of Florida, only a Christian for two years, a teammate of mine was killed, and I asked myself why. At two o’clock in the morning, I was asking the Lord why this happened. Spiritually, it brought me through such a deep time in my life. Once I was done with it, and after that happened, I became more committed as a believer than ever before in my life. As a twenty-one-year-old, I realized how life is short and serious. Also, I realized you have one chance to live, but you also have one chance to die. I want to live well and die well, which is what we ought to think.

    Therefore, trials bring us to the place that will make us people we could never be if it wasn’t for the trials. Romans 8:28:

    And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.

    He will use trials to do that, so I hope, after this reading, you rejoice for all future trails. Now, you realize how God uses it to make you what you ought to be, and how you could never be what you are without the trials. At the end, you come out stronger than ever. However, there are other problems that happen while we’re going through trials.

    First, God’s future commendation is veiled. Aren’t we desiring to hear the voice of God say, “Come, thou good and faithful servant”? We are desiring to hear that, but the problem is, we must wait. Our faith has been growing stronger since we became a believer. Faith must hold onto something that is already ours, but faith means we have an experience to come, like the kingdom of God. Some things are veiled at a future time.

    In our Christian experience, we will encounter problems that will challenge our faith, but we must wait for God on that problem. Waiting is another thing that is hard during a trial, and we must wait for God’s verbal commendation to His saints, in which He finds a genuine proven character. Then, God the Father will, at the end, give our proven character the honor it deserves. Your faith, tested in trials, will have a result to your credit. As said in verse seven, this is praise, commendation by God, the reflected glory of Christ, which the Christian has been conformed to, and honor, a high distinction as a royal child of the King of kings. However, we must wait for this, which is the apocalypse. Though, some search for God’s verbal voice now, but it will not come since He speaks through the Word of God.

    When you’re in the military, you would hear the term, “Hurry up and wait,” which I despised since waiting didn’t mean ten minutes or a half hour, but it meant two days. However, waiting is another thing that strengthens us, Isiah 40:31:

    Yet those who wait for the LORD
    Will gain new strength;
    They will mount up with wings like eagles,
    They will run and not get tired,
    They will walk and not become weary.

    Waiting for God to do His next thing, in His program, so that the teaching of lasting things has a practical significance. He will help us wait, with patience, and trust that, in God’s time, He will work out His plan as He already had been doing. We’re probably somewhat at the end of the plan, so during the difficulty of life, we must continue to meditate upon what is coming and what God has promised us.

    In this life, God permits His people to be troubled and plagued with wars, chaos, crimes, and of all kinds of injuries. Through these things, God sets before us how unstable and fleeting are the things of the world. The things that are connected to the world are passing away, but the things that we are about, are not passing away. We are eternal stuff, so we must always be ready to contemplate the age to come. Such contemplation transforms us, and helps God’s people to live according to Christ’s teaching. Always considering themselves, and ourselves, as strangers and pilgrims on the earth, who seek the joy and peace of God’s future kingdom.

    Thinking rightly about the revelation of Jesus Christ is to boaster our faith, and bring comfort during trials, especially those who have endured for the sake of the gospel. Also, it has a purifying effect on our sanctification. 1 John 3:2:

    Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.

    When He appears, we will be like Him since we will see Him just as He is. Everyone with this hope, fixed on Him, purifies himself just as He is pure. Therefore, the problem is that we must wait for the full plan of God to be completed.

    In the trial, when you are hoping that God will break through and rescue you, you must learn that God will not rescue you from this particular trial, but teach you in this trial. However, you have a future road where there will be no trials, no tears, no death, or disease. We will be in God’s presence, in the Kingdom of God. Therefore, these things must fill our minds as believers that help us through the difficult times in life.

    The second problem is that Jesus is veiled. Anybody see Jesus lately? No, you haven’t. He didn’t visit you while you were shaving or taking a bath. A warning, in verse eight, to those who are desiring a sign, a vision, or an experience beyond the experience described in Scripture. It is very dangerous to go there since the Bible says that we have not seen Him, and we will not see Him until the revelation of Jesus Christ. No matter how much we want to see Him, we will not see Him.

    Brethren, Jesus, right now is unseen, but He is not unknown, which is the point of faith. He is known from Scripture, from the experience of changed lives, and the Spirit of God transforming us, by the Word of God, into the image of Christ, and these experiences are very real. In verse eight, the two things being dealt with are very vital characteristics of the Christian life. It is dealing with our faith since we don’t see Jesus, but we believe in Him, and it is dealing with our love. We don’t see Jesus, yet we love Him. How is it that you can love somebody and not see Him?

    Scripture is emphasizing that all Christians must mature in these two important areas, and, many times, trials are bringing us to trust God, by faith more, and learn to love Him more deeply. Now, Peter saw Jesus before and after His resurrection, and Peter is saying to his readers that it is more blessed and praiseworthy to love Jesus by faith, without seeing Him.

    How many Christians die for their faith? They live their life believing in Jesus as if Jesus was some phantom, not real. However, Jesus is very real. When we read Scripture, we see a real person, and we get to know this person. We realize what this person has done for us, and our faith increases. From our passage of Scripture, we go from hope to faith to love, and that’s where trials will bring us. Trials will bring us to be hopeful for the future God promised us, to increase our faith in the person of Jesus Christ and what He has done for us, and it will cause us to love Him more. John 20:26-29:

    After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” 27Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28Thomas answered and said to Him, “My Lord and my God!” 29Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

    Peter and Thomas saw Jesus, yet they still struggled with belief. We don’t see, we do struggle with belief, but once the Scriptures grip and transform your mind, you no longer struggle with the belief since you know it is true. The Spirit of God confirms by the Word of God that it is true, and Jesus is true. Therefore, blessed are those who do not see, but believe, which is us. Faith is a vital area in which we must grow. Our faith cannot be doubting or tottering, but firm, strong, endure the trial, and come out in the end stronger.

     

    In dealing with the area of loving God, there is the dialogue Jesus had with Peter, after His resurrection, at a morning breakfast. After finishing the morning breakfast with His disciples, Jesus had something to say to Peter. Jesus was ready to ascend back to heaven, but He had to have this conversation with Peter, who was going to be the lead apostle and the one who would take the gospel to the Jews. Therefore, Peter had to know, John 21:15-17:

    So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” 16He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” 17He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

    Some say that this is equal to the three times Peter denied Christ, so Jesus, including Peter, had to know that his heart was completely with the Lord. In fact, He was stressing to Peter the need to have his priorities in order, which is the love of God first before service of others. We must love God, and that must always be the priority. When Christ shall be revealed to the whole universe, our heavenly salvation will also be revealed. At the revelation, the veils will come off, and it will be a complete salvation. In these sure truths, Christians should continue to rejoice, and remain in the state of jubilate.

    Therefore, our faith must mature, and it is going to mature through trials. It will mature to transform our mind to see God’s purpose in suffering. It will mature to look forward to the double unveiling to come, which is not only the commendation of God, but to see Jesus face-to-face. That is the promise in Scripture. We will see Him, which is our desire. Also, to love Jesus without seeing Him. As we love in this life, we grow more to love Christ. If we grow more to love Christ, then we grow more to hate our sin and love what He loves.

    Then, to believe God’s word concerning the outcome of our faith. In verse nine, the testing of faith, by trials, brings us to the outcome. When the soul enters heaven, it is the final rescue of the whole person, and that’s what we look forward to with great rejoicing. When we go through trials, knowing these things, knowing the outcome of our faith, we must rejoice. Therefore, the result is worship and praise.

    As Christians, we experience His glory now, in all that Jesus has done, accomplished, and promised, but not completely. Until He comes, we will not experience it completely. Until then, there are no adequate words, according to this text, to express the privilege of knowing these profound realities of God’s plan to redeem mankind, with you being included.

    When we think about our Christian faith, how come we’re not excited about it, rejoicing, or exploding out of our seats? Maybe because we’re not thinking about our Christian faith, or what God really has done every day. We’re not really pondering the things we ought to, but we’re worrying about things of life, such as our 401k not doing so good if the economy busts or how we will pay the bills.

    While those things are of concern, those are not the things we ought to focus on or ponder in our life. We are to ponder these things from the Word of God. If you are not ready for the trials when they come, then you will not respond with joy unspeakable and full of glory. Again, the Apostle is trying to find words to describe what a Christian ought to conclude once they understand what God has done for them, which is to worship and praise. You are to greatly rejoice with the joy inexpressible and full of glory. There is no vocabulary to define what God has done.

    Brethren, when you go through a trial, and you will, and if you haven’t, you are going to, and if you have, there will be another one, each time, I guarantee, because of our God, you will be stronger in faith, in hope, and in love, which is the point. At that point, in your Christian life, you will be effective. This world will grow dim, and the Kingdom of God will become a greater desire in your heart. At that point, when it’s hard and faith is difficult, you will enjoy yourself, which is what the passage is talking about. Only God can do this in your life, and you cannot get that from the world, from psychologists, drugs, or any other substitutes. This is all the spirit of God doing it in our life, and don’t you want to live there?

    We don’t always live there, but we must want to live there. We ought to wake up in the morning full of joy because we know something someone else doesn’t know, and we want them to know. Us, as believers, have no excuse to not worship and praise God. Let’s pray:

    Lord, I do thank You for the Word of God. It is such a scalpel and so precise to our reality. It reaches down to the deepest intents of our heart, and exposes us for who we are. Lord, thank You for the understanding about the purpose of trials. Thank You, Lord, for the trials. Thank You, Lord, for what you do through them, and the outcome for each one of them. I pray, for everyone of us, that we would grow in our hope, faith, and love for You. We want to praise You, and I pray our praise would be praised inexpressibly, filled with joy. Lord, that we would bow down and worship You, and honor You for who You are. I pray we would think rightly of You, and speak honorably about You. I pray that our lives would count as You prepare us for what is coming – for our future. I pray, until that time, and while we are waiting, that we would grow in holiness. I pray this, in Christ’s name, Amen.

  • The Destiny of the Christian: Salvation (Part 2)

    The Destiny of the Christian: Salvation (Part 2)

    In this sermon, Pastor Babij teaches from 1 Peter 1:3-5 and explains how Christians are to live as foreigners in this world. Christians must think biblically and reside in the truth of God’s Word, dwelling upon God and speaking well of Him. Pastor also reminds believers of the tremendous inheritance they have have through Jesus Christ.

    Full Transcript:

    The Apostle Peter is writing to a group of Christians who were living, as it were, in a pressure cooker. It was in a region of Asia Minor – now modern-day Turkey. It was more hostile for anyone to even name the name of Jesus or be connected to the name of Jesus.

    Peter thought it was important for the recipients to know three areas in time of persecution. The first area is salvation. What does salvation mean for the believer and why will it help us in times of trouble? Secondly is the area of submission. Who do we submit to in times of suffering? Then actual suffering itself. What is it and why does the Lord allow it.

    Peter is writing and describing who his readers are. Describing the literal and spiritual status. He wants them to see themselves correctly and how God sees them. He calls the believers elect foreigners. He exalts them far above the natives with whom they live. The reason is because they are God’s chosen people. He talks about why they are scattered amongst people who are not God’s chosen people.

    God’s election has made us foreigners and aliens in this world. However, God raised all His children to an exalted state. We don’t always feel that exalted state when we go through trouble and trial. We have Jews and Gentiles in this epistle. In verse 1 it shows that they live in a hostile society. They did not live in one place as a united, protected community. They lived without a permanent residence. Also, they were chosen. This is one of the main things in verse 1, it says

    1.…who are chosen

    So far in our outline of 1 Peter, we have looked at the destiny of the Christian which is salvation. Also, the literal status of the believer or the chosen. Those who are aliens are called to be citizens of another kingdom. Their literal state of being chosen is found in verse 2.

    2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

    The basis of God choosing them is according to the foreknowledge of God. The sphere of God choosing them is the sanctifying work of the Spirit. Thirdly, the purpose of God choosing them is to obey Jesus and be sprinkled with His blood.

    We are looking at the spiritual status of the believer and the hope of salvation. Look at verse 3-5:

    3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    Peter continues to move the hearts of those who are studying and hearing this book, to see and understand their exalted position as natives of a Heavenly Kingdom while experiencing the stresses of living as strangers and foreigners in this wretched world. A world fallen and defiled. Populated by people who have corrupt minds and deceitful hearts. Their minds are darkened by sin. Because of that, there is a fallout in our own generation and our post-modern world that left a slew of “isms” that we must deal with in our society.

    The first one is Relativism. That means that there is no absolute. The second one is Pluralism. Everyone’s opinion is equal in value to other’s opinions.

    The next one is Secularism. Human ability without God. Then there is Narcissism. The answers are found within self and the self can know reality. Then our own home-spun USA “ism”. Pragmatism. We cannot know reality, we must settle for what works. That is the philosophy of our country. Whatever works is what we do.

    Deconstructionism: in the literary world, where the reader is the interpreter. The bible means what the reader thinks it means. This is what we are dealing with in the thinking of our society. All these things are taking place, pretty much at the same time.

    How are those who have come to know God’s favor and understand that they are objects of God’s affection prepared for times of life’s difficulty? During difficult and conflicting times, our minds too quickly believe that God forgot us or abandoned us.

    Sometimes we do feel abandoned, forsaken and alone in this world. You and I have felt that way from time to time. When we do, we often think incorrectly about who we are. We forget all God has done for us and what is happening to us.

    So then, how are we to think or live when we face the stresses of living as strangers and foreigners in this world? Puritan Pastor Thomas Watson once wrote: Knowledge of Biblical Doctrine is the sole anchor to the ship that holds it steady in the midst or rolling waves of error or the violent winds of persecution. If the church loses the anchor of doctrine and teaching of the Word of God, it drifts off course at the smallest provocation.

    Doctrine focuses on the most amazing Person in the world. It is meant to unite us to others as we strive together to be what God calls us to be. Doctrine represents the immense privilege that God gave us. To know what really is true about Him and ourselves. About the rest of humanity, about this world and about the future. We know that from the word of God.

    As we continue to explore the spiritual status of the chosen, especially salvation’s future goal, we are learning that in that goal is the term of hope: that believers have and others do not have. Our status as Christians are based on God’s grace and blessings.

    What are the things that we should think about starting today? We should start dwelling on the acts and blessings of God. In other words, we should start thinking Christian-ly. Many of life’s endeavors require studying before we can perform any action.

    A playbook is a necessary tool for teaching different strategy on a football field. Blueprints are necessary to ensure a structure is being built according to the proper specifications. Elite military teams, such as Marine Core and other teams, meticulously plan out strategies and then practice each step in the strategy to physical exhaustion before entering enemy territory. They practice and plan aggressively in order to be several steps ahead of the adversary hoping to give themselves an advantage.

    Christians also have a play book to understand their Christian playbook more accurately. They also have blueprints to make sure they are building with the right materials according to the proper specifications. Christians can enter the arena of world thought with the biblical world view. They know that they have revealed truth on their side.

    The truth that is absolute, objective, propositional and eternal. It is not as post-modern way of thinking or merely relative. It is not experiential or short-lived. Christians need to be informed by the Word of God so that they think like God as far as living as strangers and sojourners on this earth.

    There is no other way for Christians to think. We must think Christian-like. We live in a time where things are changing in a manner of how people think. There is a man named Harry Blamires who wrote a warning to the British church for its rapid departure from truth and he called for the restoration of the Christian mindset based on scripture. He said, “Our culture is bedeviled by its ‘all a matter of opinion’ code. In the sphere of religious and moral thinking we are rapidly heading to a state of intellectual anarchy in which the difference between truth and falsehood will no longer be recognized.”

    It would seem possible that the words “truth” and “false” would eventually and logically be replaced by the words “likeable” and “dislikeable.” What you like and do not like is not a matter of truth. Christian truth is objective, it is four-squared and unshakeable. It is not fabricated by scholars or men in the street. Truth is not made, we reside in truth.

    A suitable image of truth is a light house lashed by the elementary fury of undisciplined error. Those who come to reside in truth must stay there. It is not their business to go back into error to join their drowning fellows with the pretense that in and outside the conditions are the same. It is their duty to draw others into the shelter of truth. Truth is a shelter.

    It is invaluable. However, if we start to dismantle it and give it away in bits to those outside, there will be nothing left to protect our own heads. No refuge to receive the others

    If we start to dismantle it and give it away to those outside, there will be nothing left to protect our own heads. “No refuge to receive the others should they, at length, grow weary of error and start searching for truth”.

    Blamire’s words were written over 50 years ago. Thinking like a Christianly is thinking biblically. Informing one’s mind about every topic from God’s Word. Firstly, that means that we are to think of who God is and what He has done. We are to think of His great acts concerning our salvation.

    The blessings that flow to us because of these great acts. Properly handling the difficulties of life, sufferings and persecution must flow from a transformed, biblical mind. Our minds must start with scripture, so we get a proper understanding of His character and then we must dwell on God. The focus of our attention must be on who He is.

    Then the thoughts of a believer must be placed on what He has done. First, we focus on the God-head. Our minds must dwell on God so we can think correctly of God and speak well of God

    The most important that we will ever embark upon is the pursuit of knowing God. Several writers have written on this and have said that a right conception of God is basic to systemic theology and practical Christian living. An error in doctrine rises from imperfect and ignoble thoughts about God.

    It was John Calvin who remarked on our detrimental tendencies as humans to keep our gazed fixed too much on earthly things and not on heavenly things. He said that if we just once fixed our gaze to heaven and contemplate the type of being that God is, we will gain a different perspective on ourselves and our world.

    Isn’t that the big problem today? That our thinking does not start with God and who God is or even what He has done. We, too quickly, start by examining ourselves and our needs. We, in contrast, have an epistle before us that emphasizes the glory of the greatness of God who is over all. It also gives us a sense of His glory.

    Look at 1 Peter 1:13:

     

    13Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    In other words, this passage of scripture directs our attention to prepare our minds for something. What are we to do? First, think on God. Look at 1 Peter 1:3

    3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

    The word “blessed” is used in the Greek eulogy. It means to speak well of. We speak well of God when we truly say what He is and what He does in His attributes and works. Of course, we need to know what He does in His works and who He is in His character. We must confess there is far too little contemplation in our minds.

    Too little praise of Him in our hearts. In the verse, we notice the apostle Peter rises first to pronounce a blessing on God. The first thing he does before ever mentioning to his readers about the difficult circumstances they are in – how suffering is important or how to conduct themselves in an evil world – he first adjusts their focus on the great God of salvation. He uses the term:

    “…of our Lord Jesus Christ”

    He uses the full designation of our Lord. Jesus is His name and draws attention to the humanity of our Lord. That word is derived from the Latin language in the form of the Greek transliteration of the Hebrew word Joshua. It means Yahweh is salvation. Peter’s point is that the Savior is Lord of all, the Messiah, God and man.

    If God is near us for good, then we do not need to be unbelieving, sorrowful, afraid or captives of sin. We can overcome it with Divine help. We can master ourselves because God is near us to give us the victory. This teaching fills us with awe and worship. We can speak well of God concerning our salvation.

    How can we speak well of God concerning what He has done for you and I. Considering the spiritual status of believers, we need to direct our minds on what we should dwell upon. There are three things in this text that we should fix our minds upon.

    First, we ought to think about the new birth that flows out of our salvation. Look at verse 3:

    3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

    This causes us to think about what God has done for us in our salvation. We should think about this new birth that flows out of the salvation that God planned for us before the world was ever created. God’s mercy is seen as great when we contemplate what we once were in our fallen, natural birth and what we are now by virtue of our rebirth.

    When we think of the word “mercy” in our text, we have to define other words to understand it. Justice means that people will get what they deserve from God if they are left in their sin, which is justice and wrath. Then there is grace.

    That is God giving you what you do not deserve. Forgiveness based on Christ’s substitutionary sacrifice. Then there is mercy. It means that God will not give you what you deserve. What do we deserve? His wrath, His complete justice for my rebellion and sin against Him. That is what we all deserve.

    Mercy is described as great because God does not give us what we deserve. His just judgement for our rebellion and disobedience. Great is a superlative word. It tops all other words. There is no higher word than great. It means that God’s mercy is abundant. It does not run out but is based on Him withholding His justice from you.

    Disobedience is the distinctive character of people in sin. We all know too much of that. Not merely disobedience to a command but also of unbelief. A heart-felt refusal to place confidence in Christ. It is man’s self-assertion. He asserts himself against God. That is what rebellion is. Man is sinful and fallen by nature. He has a bad heart from Adam’s sin nature being passed to him and a bad record from his own acts of sin. In 1 Corinthians 15:22,

    22For as in Adam all die, so also in Christ all will be made alive.

    Our predicament without Christ is something we ought to think about because we were the objects of God’s wrath. Due to our inability to live up to the standards of God’s standards on holiness were justly condemned to an eternity in hell.

    The human condition apart from the gospel is in a constant state of rebellion against God. The tragedy in all of this is not just the reality of hell as the punishment of sins but also that humans are helpless to do anything about it.

    Man, internally, has corruption and death and on the outside, is engaged in combat with God the creator. Man is at enmity with God and faces His wrath. The entrance of sin into humanity has wreaked havoc on everything. This is who we were outside of Christ. We were dead in trespasses and sin. Led about according to the courses of this world. According to the prince and power of the air, the spirit that works in the children of disobedience. We live in the lust of the flesh fulfilling the desires of the flesh and our mind. In this state we remain under the wrath of God.

    What power can save the sinner from that predicament? No power but that of God. Our text in verse 3 says:

    3…according to His great mercy has caused us to be born again…

     

    The text is pointing out to us that God began to act upon us with resurrection power. We were in a predicament that we can do nothing about ourselves. We are in post-conversion. We must often be reminded of what we once were and what He made us out to be. The scripture shares that by His great mercy, He caused us to be born again.

    That means that all people either receive justice or mercy. If they receive Christ, they receive mercy. If not, they receive justice. Justice means that people get what they deserve considering what they have done, based on what they know.

    Justice comes with what people do with and respond to God’s natural revelation. Mercy and Justice comes with ow people responds to God’s special revelation. That revelation shown in Christ Jesus.

    The Greek term, Mercy, brings to mind several synonyms: Clemency, compassion, pity. Mercy is pity shown to weak, guilty and underserving people. Mercy indicates the emotion aroused by someone in need. Also, the attempt to relieve that person and remove the trouble.

    Titus 3:5 shows us:

    5He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit

    God saw our despicable and helpless state and met the need by begetting us spiritually. In Christ, He caused us to be born again. We need to be born again. One cannot be a Christian without being born again. Being born again is what defined Christians. In the gospel of John 3:3, Jesus says

    3Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."

    Without being born again, we are not able to enter the Kingdom of God. What is the Kingdom of God? It is the changing and transforming reign established by Jesus and is synonymous with the term eternal life.

    Jesus is saying then, that unless you are born again, one is unable to attain eternal life. You are unable to come into the kingdom that He and righteousness dwells. There is no unholy thing and purity. You cannot get there unless you are born again. One might say, “ I do not want to live forever, my life is hard enough. I have been in hell down on this earth and I do not want to prolong it anymore.

    Anyone who says that does not know what home is like. They do not know what heaven is like and misread the character of God.

    What is the alternative to eternal life? It is not temporary life, it is eternal damnation and hell. The alternative to life is not temporary. Romans 6:23 says

    23For the wages of sin is death, …

    So, then Jesus is saying that unless you are born again, you will face an eternity separated from God and hell. Without being born again, you cannot enter the Kingdom of God and He could not have stressed that any stronger than He did.

    So, what does Jesus mean by born again? Jesus is really making entrance into the Kingdom comparable to physical birth. He is saying that unless we experience spiritual birth, we do not have a chance of having eternal life. Please understand the possibility of what Jesus is requiring.

    God in His mercy needs to cause us to be born again, if we are to be born again at all. That is the point of what He means when He says we are the chosen. Just as God caused us to be physically born, He causes us to be born spiritually.

    Just as we cannot determine our physical birth, we cannot determine our spiritual birth. Only God can do that. We all must be born again if we are to enter eternal life and be spared eternal destruction that awaits us if we are not.

    Notice how impossible this all is. If we are going to be spared eternal judgement in hell, we must be born of God. However, we cannot cause ourselves to be born again anymore than we cause ourselves to be born physically. It must be by the mercy of God.

    The mercy of God included God the Father in eternity past, choosing us in Christ to be holy and blameless. He predestined us to be adopted as sons, poured out His mercy and grace on us in Christ Jesus.

    God the Son, then, came into history for us. He redeemed us through His blood and brought us forgiveness. Lavishing on us gifts of wisdom and understanding. Even now, we are included in Christ and looking forward to the complete fulfillment of God’s plan and the glory that fulfillment holds for us.

    The Holy Spirit, in the present, what does He do? He convicts us of sin, righteousness and judgement. He regenerates us and makes us new. He baptizes us into the body of Christ. He seals us until the day of redemption. He fills us, indwells in us and sets us apart for God to make us more holy. He administers spiritual gifts to us, so we can serve each other until that day.

    Each person of the Trinity, Father, Son and Holy Spirit, has been involved in bringing us the mercy and grace of God in which now we stand. We are born again when the life of God is implanted in our souls.

    Everyday we should be thinking about our new birth and what happened to us. That will make our mind ready for anything that comes to us.

    A second thing our mind should be thinking about is the hope that flows out of our salvation. In 1 Peter 1:3, it says:

    3. …His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

    He is speaking about us having a hope. The hope, here, can be defined as a mighty certainty. What makes Christian hope so strong is our growing knowledge of God. Hope is the realization that you have been called to be a Christian. The call came from the offer of the gospel. We responded to it with repentance and faith. God brings His children from an empty, false and dead hope to a strong, active and living hope.

    The hope rests on God’s power and His promise because Jesus was raised to life! We will live because He lives. A living hope can never be extinguished because of what Christ did. Christ not only was raised from the dead but He also ascended to heaven and is seated at the right hand of the Father.

    Hope speaks of our response to God’s promises. He offers us hope and we can have hope in Him and He guarantees that hope will come to past.

    We can believe God with confidence. This hope is not a wishful logic and not a biblical hope. Biblical hope looks forward with conviction and expectancy. It is not a hope mingled with uncertainty and doubt.

    It does not deny that the hope God gives is true. Hope has a future in mind and always has something in front of it. It points eagerly ahead to the consummation of salvation’s plan. A Christian’s hope is connected to the first end time event that already took place.

    What is the first end time event? The resurrection of Jesus Christ from the dead. Jesus volunteered to leave His home. He descended into existence on earth. He accomplished His redemptive work on the cross, defeated Satan and returned to heaven.

    It is a reminder that our ability to arrive safely at God’s home is rooted in God’s mercy and grounded in this great truth: We are born again to a living hope through the resurrection of Jesus Christ from the dead.

    The past end time event accomplished solely by the power of God helps us to hold fast to our hope for the future. The hope for complete salvation.

    We cannot forget what the scripture records alongside Jesus’ resurrection. When Jesus was raised from the dead, the bible shows in Matthew 27 52

    52The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53and coming out of the tombs after His resurrection they entered the holy city and appeared to many.

    In other words, this is saying that Jesus’ resurrection guarantees our resurrection. This is where our hope resides. Our hope is in the guarantee that we will be raised also from the dead and enter eternity with Christ.

    Christ arose, and many other saints arose also. All those who trust in Christ will be resurrected. We should be thinking about our new hope every day. That is what transforms our mind.

    Our salvation is so incredibly grand and vast. It is impossible to understand all the implications that go with it. It is even difficult for the great Apostle Paul to muster together the vocabulary to wrap our minds around it.

    To understand what we have as those chosen in Christ Jesus. A persecuted Christian may not have very much while living as an alien and a stranger in this world. So scripture reminds us of the magnitude of the inheritance God has for us.

    Look at 1 Peter 1:4, this will bring us to the third thing our mind should be thinking about. We should be thinking about the sure inheritance that flows out of our salvation.

    4to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,

    An inheritance is usually passed on after someone’s death. This describes Christ’s death. Peter is looking for the right words to describe the magnitude of what is ours in Christ Jesus. Also what we will experience when we drop off these bodies and go into the presence of God and made perfect in His presence.

    The first word he uses is imperishable. This means no destructive force like moths, rust, thieves or any corrosive material can destroy it. It is described in Matthew 6:19, 20

    19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21for where your treasure is, there your heart will be also.

    It is hard to imagine a world without locks or alarms. A world with no jails, police force and no need for a military. As long as we live in this fallen, defiled world we are in great need of those things. As soon as we do not have the police there is anarchy. We have a need for those things while we live in this world.

    There is a complete lack of security in earthly possessions. All earthly things bear the seed of corruption and decay. Nothing stays new, everything breaks apart, rusts and decays. The moment we begin to live, we begin to die.

    However, God assures us that our inheritance is free of death and decay. That is an assurance given to those entering persecution and may mean that their possessions are taken away. Things they strive for their whole life may not be there. This is because they are connected to Christ and are believers.

    Believers are experience persecution in other parts of the world where they lose everything including their lives. If they are assured of these passages and the truths in them, then this is the strength that transforms our mind to think on the right and not the wrong things.

    The second word used in verse 4 is “undefiled”. That means it is pure. It cannot be stained or made dirty. It says in Revelation 21:27, in reference to the celestial city:

    27and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.

    In this Word, God assures us that our inheritance will be free from uncleanliness and immoral impurity. Nothing can ruin it.

    A third word used from verse 4 is “unfading”. It can not whither or become old or worn. It is not like the grass that becomes old and wither away. It will never lose its vibrancy and delight. God assures us that our inheritance will be free from the ravages of time.

    Our great God of mercy assures His children of the eternal validity of our inheritance that will never be polluted and never be subject to decay. It will ever be destroyed. People say, “It sounds too good to be true and if so it is not true”.

    Here is the reality of it. This is something that sounds too good to be true and it is true. It is backed by the character and promise of God. If that is not enough there are three other things about inheritance that reinforces what already has been said. Look, again in 1 Peter 1:4

    4to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,

     

    It is guarded I an eternal place. The term “reserved” is a military verb. It is a military metaphor and refers to a fortress with strong walls being guarded by a battalion of soldiers. The verb is in a perfect tense meaning it has a present and continuous implication. God is reserving it in heaven and will continue to reserve it in heaven with your name on it.

    That is for us and is the encouragement that we receive in scripture.

    Secondly in 1 Peter 1:5

    5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    Not only is our inheritance reserved in heaven, but we ourselves are protected by the power of God. A power that only the God-head shares. God is the One who guards and keeps our inheritance for us. He is the Guardian who keeps it safe for us and keeps us safe to receive it in its fullness.

    If we look at scripture, we see that God is been about this all through the Word of God. We think about Daniel in the lions’ den. Daniel did not get eaten in the lions’ den, because God protected him.

    We think about Shadrach, Meshach and Abed-nego. These men were thrown into a furnace that was heated seven times the normal heat. The people who heated up the furnace were killed from the intense heat. However, the Hebrew men walked out without even smelling like smoke. God protected them there.

    We think about Job as well. God sets bounds around Satan to only do with Job what God allows. We think about Paul with the shipwrecks and the hardships. The persecutions that God protected Him from.

    Let us look at the author of this epistle. In Acts 12:3-11

    3When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread. 4When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people. 5So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.6On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. 7And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter’s side and woke him up, saying, "Get up quickly." And his chains fell off his hands. 8And the angel said to him, "Gird yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." 9And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. 10When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. 11When Peter came to himself, he said, "Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

    He had a sense of how God can guard, keep one safe and rescue someone. He knew all about that. Also, in 1 Peter 1:5 it shows that it is not far off, reserved in heaven and protected by God.

    5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    In other words, faith, trust, the guarding and protecting power of God’s almighty power. The aim of that protection is ultimate salvation. That means that everything is ready and complete for full salvation to be revealed. It will someday be revealed.

    Our eternal salvation will be made visible to all. They will see us in Christ and the inheritance we were given because of our salvation. It will be visible to all.

    There is one sad note I must mention. The people of the world have no inheritance awaiting them at the end of their existence. So, we should not say we are not wealthy. We are so wealthy, there are no words to describe it. This is the mindset to have when we are in times of trouble, trials and when persecution comes into our lives. These are the things to think about so the Word of God can transform our minds. Our minds should dwell upon our new birth, new hope and our sure inheritance.

    Let’s pray.

    Heavenly Father, we want to speak well of your name. And we want to speak well of what you have done on our behalf. The inheritance that you have planned for us astounds us. It should cause us to be brought in our minds to a place maybe that we’ve never been. Help us, Lord, even before we receive our inheritance in full, to live lives for you that are comparable to the things that You’ve done for us. Help us to live a life that is holy and undefiled. And its is your Spirit and the power of the resurrection of Jesus Christ from the dead that we place our hope today. For there’s no other way that we can be saved if you didn’t take care of all things for us. So Lord we want to humble ourselves today under Your mighty hand. Because Lord, we know that we’re not home yet. And trials may come into our lives that we didn’t plan for and didn’t expect. Lord, help us to have this mind. So that when they do come, these are the things that we can think about. Because Lord, you will bring to pass everything that is said in the Scripture. And Lord, these things are ours today. We have them by faith. Someday we’ll have them by sight. So thank you, Lord. Continue to bless us with a mind that is transformed by Scripture. I pray this in your name, Amen.

  • The Destiny of the Christian: Salvation

    The Destiny of the Christian: Salvation

    Pastor Babij continues in his exposition of 1 Peter, using Scripture to show how the Christian’s standing as one chosen of God calls the Christian to behave as a sojourner and alien in this world. Pastor reminds Christians that “we are in the world but not of the world” and examines what the Scriptures teach concerning the Christian’s true destiny and spiritual state.

    Full Transcript:

    Take your Bibles and turn to 1 Peter. This epistle is a rich, theological message of the practical presentation of the Christian life. That is what we are going to get from this book as we go through it. It will teach us who we are and what we ought to do.

    As we look at our text in 1 Peter 1:1-2, it says:

    Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

    Let us pray. Lord, this morning as we look at this text, enable me to explain it and give a sense of what it says so that the people can use it in their lives. I pray that You would give us understanding and weld upon our hearts these truths because they are so important especially when it comes to days when we will be persecuted for our faith and ridiculed for it. I pray that You would enable us to understand and practice so that when those days come we would be ready, so that we would be armed to do what You want us to do so that glory is brought to Your Name. I pray this in Christ, Amen.

    We already looked at the introduction of the epistle. Peter now belongs to Christ because He saved him and appointed him to his apostolic office and specifically commissioned him to speak by the authority given to him by Jesus Christ. Jesus Christ having all authority in heaven and earth to bring the message to the world. Peter is now writing to a group of Christians who are living, as it were, in a pressure cooker. They are living in a region of Asia Minor, modern day Turkey, which is hostile to anyone connected to Jesus Christ.

    Peter thought it was important for the recipients of his letter to understand three major areas that cover the whole book. The first area is to understand salvation itself. The second area is to understand that if a person is going to suffer persecution in a place, he or she will need to learn submission. They need to learn who to submit to and what that is going to look like. The last area honed in on is learning how to respond to the Lord and in the present environment when they are suffering for their faith. Peter addresses those things in the whole of the book. The purpose statement that Peter has in the book is to call persecuted Christians to live a holy life as children of God and citizens of heaven, pointing them to the example of Christ and to their future hope. Peter writes describing who his readers are as to their literal status and to who they are in their spiritual status. He wants his readers to see themselves correctly. Sometimes we do not see ourselves as Christians correctly and the Word of God has to adjust our thinking even about ourselves. He wants us to see ourselves as God sees us.

    He calls his readers elect foreigners and exalts them far above the natives with whom they live. They are God’s chosen people while the people among whom they are scattered are nothing of the kind. God’s election has made us foreigners and aliens not just to local regions, but also to the whole world anywhere we would go. A Christian would feel that way to some extent. But God raises His children to an exalted state and that is what He wants us to see. Before us we have an audience of Jews and Gentiles who are scattered. They were not a people but now they are. They are of course living as aliens, they lived in a hostile society, scattered and not in a place that was a united, protected community. They were without permanent residence and without civil protection. And here they were chosen, and that is a point that Peter is making in the beginning of the book.

    In this book there is going to be a presentable outline that we can follow. It will be the destiny of the Christian, which is salvation in Hebrews 1. We are going to see in Hebrews 1:5 and then 9-10 that it says:

    Who are protected by the power of God through faith for a salvation ready to be revealed in the last time… obtaining as the outcome of your faith the salvation of your souls. As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries.

    And then in Hebrews 2:2 it says:

    Like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.

    Salvation is on the mind of the apostle. He wants the audience to understand what God has done concerning their salvation. The first thing he brings to their minds is the literal status of the chosen or elect, those who have come to faith in Jesus Christ. Because we are chosen by God, we have been called to a certain obligation in the world. We have been called to a certain mandate in the world, and that mandate includes several things. The first one is that we have been called to be aliens. If you will notice in Hebrews 1:1, it says:

    Peter, an apostle of Jesus Christ, to those who reside as aliens.

    Aliens are people that are temporary residents that God has chosen. They soon quickly realize that they are visiting strangers on the earth. They are not home yet and we need to know that when we live our lives every day. They are socially marginalized people to some extent, even though we do not feel that a lot in the United States. But we should be ready for it in case it comes in greater measure than we are used to. Their faith in Christ found no social acceptance with those they dealt with. Like today in the United States, there is no social acceptance about Biblical Christianity. People do not really talk about it. We are pretty much secular in our society, but we still live with them, those who do know Christ.

    We also have an alien nationality. An alien is a sojourner, a stranger. An alien is one who lives alongside others, but they are from a different place. The word is used to describe temporary residents, not permanent settlers in the land. Those who have a deep attachment to a higher allegiance and to another sphere, that is who we are.

    A second thing is that we have been called to be citizens of another kingdom. Our mandate is to live according to a higher standard than the world, keeping in mind our alien nationality and our temporary residency. That should always be in our minds. Our higher allegiance is that the chosen’s higher citizenship is in heaven and we are only here for a short period of time to reach a world with the gospel of Jesus Christ. Without turning there, Philippians 3:20 says:

    For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ.

    We are not home and while we remain here, Christians are waiting to be fitted and transformed into our eternal state, which is our future. It also says in the next verse, 21:

    Who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

    We then, an alien society living within a society and members of the Kingdom of God, but also aliens on the earth. What makes us so different? The first thing is that we are governed by the Word of the living God. We have the Bible that guides and directs us. It makes us different. The Word of God is transforming our minds so that we think differently because we are believers. Our minds are transformed by Scripture and we are different by that, as governed by the Word.

    Secondly, we are different because we obey a higher authority. Our authority is God Himself. Peter says in 1 Peter 2:11:

    Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul.

    In other words as aliens, our authority is to live as God wants us to live. We should know what that is if we are to live as God wants us to. Peter definitely addresses that in this epistle. We are different because we are in the world but not of the world. We are here but not of it. It is not our home, and it is temporary. We are given the ministry of reconciliation.

    A third thing is that we are called to be ambassadors. If you notice in 1 Peter 1:1, it says:

    To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.

    These people are scattered throughout all these regions in Asia Minor for one particular reason, that is because the Lord always scatters Christians to every place on the planet. This is so that we can be the witness to bring the gospel to those across the ocean. We Christians as aliens to this world have been called by Christ to bring the Word of God, the gospel, to a world that is steeped in spiritual darkness and in particular to our time, to our own unique postmodern culture that is populated by different groups. We have the baby boomers, those who are born between 1946 and 1964, like me. Then we have generation X, those born between 1965 and 1980. And then generation Y, the millennial generation, those born between 1981 to 2000. And then we have generation Z, those born from 2001 onward. Maybe they know something we do not, maybe this is the last generation and the Lord will come after this!

    But in every one of those generations, there are unique characteristics and needs. But one thing they all need is the gospel of Christ. We need to bring it to them, so with our culture’s unique characteristics and needs, what they need more than anything else is Jesus Christ. Satan blinds their eyes to see that, but we know that. As aliens, we cannot keep our mouths shut about Christ. This is where the persecution begins. This is where we start getting mistreated and maligned and disregarded.

    The one and only institution that has been mandated by God to bring the message of the gospel to the world is the church, the gathered people who are called out of darkness into light. In the church are found the followers of Jesus Christ. Jesus has entrusted His followers with His message of salvation by grace alone through Christ alone. Therefore, we are not merely chosen for heaven, we are chosen for earth. God did not take you out of here when you became a believer. But He left you here for a good reason, not only to become a mouth piece but to clean up your life by the power of the Spirit so you can be His example. Also, to open your mouth to others in your family and workplace and people who are you going to uniquely meet.

    We need to bring the gospel to those people. We are mandated to do that. While we are here on earth, while we move through the earth, we are to demonstrate an alien lifestyle to the world with the goal to proclaim the gospel and to live out our ambassadorship as citizens of another realm of the kingdom of heaven.

    God’s children are like Abraham of old, who was remember in the same situation. This is what Scriptures writes about Abraham. Look at what it says in Hebrews 11:9-10, 13:

    By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise. For he was looking for the city which has foundations, whose architect and builder is God. All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.

    Notice then what it says in Hebrews 11:16:

    But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

    That is our outlook on life. Abraham is our father in the Old Testament and in many respects we are connected to him because he was justified by faith and we are justified by faith. But this was his lot. He saw a city of God but only by faith. We know we have eternal promises given to us by God but we hold on to them by faith. We know they are going to come true. We are just like him, aliens in a foreign land. We are sojourning and we confess that we are strangers and exiles on the earth. I want you to see that our understanding of election by God makes all the difference in our present condition, our outlook on life and our future. This brings me to the next thing that I was mentioning, which is that the destiny of a Christian is their spiritual status. We looked at the literal, earthly status. But what is their spiritual status? It really answers a question which asks what is the basis of being chosen by God? What is the source of our election and the purpose or goal of why we are chosen in the spiritual sense?

    So the first thing that we see that Peter brings out is to give us the basis of God choosing us. Look in Hebrews 1:2 for the first thing he says, the basis of God choosing us:

    According to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

    The next one is the sphere of God’s choosing. Let us move to the first one which would be the basis of God’s choosing, this is according to the foreknowledge of God the Father, who is definitely active in salvation. This means that election is not based on God’s foreknowledge of our faith. People will agree that God predestined some to be saved, but they will say that He does this by looking into the future and seeing who will believe Christ and who will not. And then based on the foreknowledge of that person’s faith, He will elect them. If they do not believe, He will not elect them. The reason people believe why some are saved and some are not, lies within the people themselves and not with God. All that God does in His predestination work is to give confirmation to the decision He knows people will make on their own. People believe that it is first man’s choice, with God’s choice following. But this is not what the Bible teaches.

    God’s foreknowledge is not in any good that we have done or in any nobility, wisdom, power, or choice that we have. God’s foreknowledge is not in any of those things. This view actually destroys the meaning of foreknowledge. In the sovereignty of God, the only thing that can be foreknown is those that are predestined. This means that election must be prior to faith and prior to anybody believing. It is the Father who had the foreknowledge of who would believe. The Father elects and then gives His sheep to Jesus Christ, and those sheep come after hearing the gospel. All that the Father gives to Christ will come to Him. The foreknowledge is of persons, not facts. It is a special, personal, relational knowledge which is spoken of in this word, foreknowledge. God thought of certain people in a saving relationship to Him. In this sense, He knew them long ago.

    What does foreknowledge mean? It is really from the Greek word, prognosis. It means to know beforehand. God’s foreknowledge is a lot more than knowing what will happen in the future. It includes His effective choice. For example this term is used in another passage of Scripture in reference to Jesus Christ. Ask yourself this, what does it mean that Christ was foreknown? It says in the Word of God in Acts 2:22-23:

    Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death..

    The Father did not look into the future and see that Jesus would be a good candidate for Messiah and then chose Him. Jesus dying on the cross for sinners, all those who would receive Him as Lord and Savior, was determined completely before the foundation of the world. God sets the boundaries. God predetermined a love relationship with us before anything ever happened.

    I love that passage of Scripture in Acts 17:26 which says:

    He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.

    Do you know that where you live and when you live has all been determined by God? It is no mistake that you are here today. That is God’s sovereignty. That is radically different from the mindset of the world. The only way we could ever have our minds changed on this matter is from God’s Word. But if you look at Scripture, like John 10:14, it says:

    I am the good shepherd, and I know My own and My own know Me.

    There is that word connected to the word foreknowledge. Also in 2 Timothy 2:19, it says:

    Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Everyone who names the name of the Lord is to abstain from wickedness.”

    In other words, God knows His sheep and His sheep will live differently from the world. Both things go together. When the life of God is in your soul, you are different! When people know God, and I pray that He knows you, it is a personal knowledge that involves a saving, intimate, ongoing relationship. I was mentioning a few weeks ago in Romans 8:29, which says:

    For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.

    This word to foreknow actually indicates God’s choice long before we had a universe and the world was created. God knew beforehand to whom He would extend the grace of salvation. That means that foreknowledge is best understood to mean, “those whom He along ago thought of in a saving relationship to Himself. The NLT expresses Romans 8:29 this way:

    For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.

    That is the first thing that we should know as aliens on this earth in the spiritual realm is the basis of our salvation. In other words, you had nothing to do with being saved. Yes you did come and repent and believe, but only after God did the work to draw you to Himself and make you alive in Christ. He opened your eyes to believe, kept back the power of your flesh, Satan and the worldly influence. You are going imperfectly forward, but you are heading to your eternal home which is of course with the Lord in heaven.

    The second thing under this is the sphere of God’s choosing. This is the next in the spiritual status of a Christian while they live as aliens on the earth. If you notice the second thing in 1 Peter 1:2, it says:

    According to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure

    The sphere of our election is by the sanctification work of the Holy Spirit. The Holy Spirit is the One that sets you apart. It is His job to do that. Another passage of Scripture that is similar is found in Romans 6:22, which says:

    But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

    This particular word is very important and I want to highlight it here. Today there is some confusion about the teaching of sanctification. Let me point out this morning three dimensional features about Biblical sanctification. The first dimensional feature in the Christian’s existence on earth is the initial separation from sin. That is what Peter is talking about in verse two. It is the initial separation from sin unto God. And there are other sanctification that Peter will talk about in his epistle.

    The second dimensional feature in the Christian’s existence on earth includes the hard work of growing in holiness throughout life. That is the Spirit of God’s responsibility as well as ours. Peter does not talk about this in verse two though.

    The third dimensional feature in the Christian’s existence on earth is the final act of God when He makes His holy people complete and holy for eternity. That is the end result, that God is bringing us to Himself where we spend eternity with Him where we are finally going to be home.

    The Holy Spirit sets you apart at salvation, which is positional sanctification. Before God you are set apart by the gospel. You are set apart now from your sin. That is the first dimension that the apostle Peter refers to in verse two, God’s gracious act of turning sinners into His people. We are chosen according to the foreknowledge of God by the sanctifying work of the Spirit.

    Verse 2 is predominantly a reference to conversion, to the act of God saving His people. Peter mentions other dimensions in other passages of Scripture. Look at 1 Peter 1:14, it says:

    As obedient children, do not be conformed to the former lusts which were yours in your ignorance. but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

    We are connected to God once we have the Spirit of God living in us. The task now is to make us holy and we are to cooperate with the Spirit of God to make that happen. The Holy Spirit sets us apart in salvation and makes us holy. Every true Christian will love Christ and will obey Him though not perfectly. In the gospel of John, it says in John 15:10:

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Brethren, there is no such thing as salvation without sanctification. If somebody says they believe but have no evidence in their life to convict them of being a Christian, there may be a good possibility that they just made a profession of faith but do not have the Spirit of God in them and are still unsaved. All real salvation will produce fruits of that salvation because it is the Holy Spirit of God that is doing it and starting it which will work in us.

    Election leads one through salvation to a life of obedience. Some people might find that a little bit strange, but it is nonetheless true that we were effectively called and spiritually made holy and that this election leads to obedience, to God’s call, and to forgiveness under the new covenant.

    The third feature is that God chooses us while we are still aliens and strangers on the earth. What was the purpose or goal? If you notice in 1 Peter 1:2, this is the goal:

    To obey Jesus Christ and be sprinkled with His blood.

    The direction of the believer is that they have been chosen to obey Jesus Christ. It is part of the same package of conversion. If you notice this language, when does the Bible say that a person or group of people were sprinkled by blood? There are three references in Scripture, twice in the Levitical law and once outside of the law. But the only one that fits is found in Exodus 24:1-8, which only happened once in the Old Testament. Take your Bibles and turn there while I have the Scripture on the screen. This has to do with the obedience, which was under the law. If the people obeyed and kept the law, there was blessing, but if not there was cursing. The first section is Exodus 24:3:

    Then Moses came and recounted to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!

    It looks there like they were definitely willing to do what God said to do. Look down to Exodus 24:7:

    hen he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!”

    The people were making a covenant of obedience with God and that covenant is always sealed with blood. That is the ratification of the covenant. What happened in this text, well if you look at Exodus 24:6, it says:

    Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar.

    Look ta Exodus 24:8:

    So Moses took the blood and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.”

    This is the picture that Peter brings up in 1 Peter 1:2, so when the blood was sprinkled on the altar, that was signifying God’s part of the covenant. When the blood was sprinkled on the people right here in the Old Testament, that signified the people’s part of the covenant. The blood consecrated to two parties involved in the covenant. Sprinkling blood on people signifies a dedication of obedience. When a believer is saved by the sanctifying work of the Holy Spirit, which makes their past election a present reality, they are then brought into a covenant of obedience to God, sealed and ratified with the blood of Jesus Christ. In other words, we are not saved by our obedience, but by Christ’s obedience. Once we are saved by His obedience, it is our job to obey. That obedience to God comes very naturally when the Spirit of God is moving us in that direction.

    When Christ shed His blood, He brought redeemed man and God into a covenant of obedience. Christ’s blood is applied or sprinkled or shed on us in a spiritual sense and by God’s Spirit, all the people will say, “We will obey You, Jesus” because that is what the Spirit of God is producing in our hearts.

    Peter also in Acts 5:29-32 said when he was preaching:

    We must obey God rather than men.The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.

    One of the first moments of obedience that we have produced in our hearts by the Holy Spirit is to say yes to Jesus and to repent of our sin and believe in Him. That is the first step of obedience. Salvation and obedience are two sides of the new covenant. This means that believers are linked to the new covenant promises written in Jeremiah 31. Just to bring to your attention what that says, it says in verse 31:

    “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

    In other words, it says in that passage of Scripture that they broke the covenant and disobeyed it. The Lord says that He is going to have a new covenant, which is going to be different than the old one. Some of the promises of the new covenant from Jeremiah, is that everyone connected to the new covenant will have a new heart. It says in Jeremiah 24:7:

    I will give them a heart to know Me, for I am the Lord.

    A second thing is that everyone in the new covenant will have final forgiveness of sins. It says in Jeremiah 31:34:

    I will forgive their iniquity, and their sin I will remember no more.

    People who are in the new covenant also will have a permanent indwelling of the Spirit. We know from Romans that if you do not have the Spirit of God, you are not His. Everyone in the covenant will have the law inside their heart. It says in Jeremiah 31:33:

    I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

    This last one indicates that the new covenant people will obey God, not so much because they have to but because they want to. There is a difference between true obedience and the opposite where someone shows external obedience but internal reluctance. Kids do that all the time with their parents. We are talking about an attitude where people show that they are in a relationship with Jesus Christ. What God has done for them changes everything, their heart, and disposition, etc. When we come to the Lord’s Table we say to drink all of it because this is the blood of the covenant which was poured out for the many for the forgiveness of sins.

    We are enabled to obey by the Holy Spirit and cannot obey on our own. We do not have the attitudes to do that, but we cooperate when the Spirit of God says to believe and be baptized. A believer’s response should be of love to the Lord and wanting to obey.

    When the Holy Spirit says not to forsake the assembly of ourselves together, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit tells us to study the Word and make ourselves workmen that are approved and rightly abiding by the Word of God, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says to be present and partake of the Lord’s Table as often as your church assembly does it, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says for husbands to be filled with the Spirit and to love their wives, a believer responds with, “I love you Lord first, I want to obey.”

    When the Holy Spirit says for wives to be filled with the Spirit and to submit and respect their husbands as unto the Lord, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says to be thankful in everything, rejoice always and pray without ceasing, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says to abstain from all forms of sexual immorality, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says to young people flee from youthful lusts and pursue righteousness, faith, love and peace, a believer responds with, “I love you Lord, I want to obey.”

    When the Holy Spirit says for children to obey their parents for this is right and good, if that child is a born again, blood-bought believer, then they should respond with, “I love you Lord, I want to obey.”

    I do not need to continue on. When I say in these examples that the Spirit of God speaks to you, I mean through the Word. When He does, you are going to be Word-saturated. You are not just going to have a casual connection to God’s Word, but you will know it and what it says. You are going to know who you are in Christ and what God has done for you, as well as how to live every day. We are aliens living in this world, we are called to a certain mandate and obligation, and we ought to meet it.

    You know what Peter is going to do? He is going to help us meet this mandate. The purpose and goal of God’s choosing, of His election, is obedience. Here is the bottom line, knowing who you are and what God has done should impress upon your mind that salvation has a divine origin to it. That means that suffering and life’s trials cannot shake it. Life’s trials cannot remove it, no matter how much a Christian suffers, even to the point that they become a martyr. Nothing can separate us from the love of God which is in Christ Jesus. No demon or person or situation can do it because Christians are to be assured of their salvation. They are to know that trials endured by faith, with a proper understanding of God’s eternal salvation will only bring a believer closer to their Lord, into a deeper abiding faith in God knowing that the work of God is a permanent situation and this world is a temporary situation.

    We live on a disposable planet. Heaven and earth are going to pass away and there will be a new heaven and earth. How we live here though with the time God ordained for you to be here is very significant because you cannot live the way you want to, only the way God wants you to. I pray that God would change our minds this morning.

    Look how this great salutation ends. This is only the introduction to the book. Look at the end of 1 Peter 1:2:

    May grace and peace be yours in the fullest measure.

    When we get into the book, you will find out that we will deal with multicolored trials. Here he is saying that God’s grace, abundant provision, and peace provides protection in a multitude of ways. He starts out this book so that his readers will know they are special to God and that everything He does cannot be reversed. Nothing can change that truth. Through this passage, God says, “Now go and live your life as an alien in another society for me. Be a mouth piece for me and let your life reflect what you believe and you will be an influence to other people and will bring glory to God. And you will obey in all that.”

    And all God’s people said, Amen! Let’s pray. Lord, thank You once again for Your Word. It is awesome to know these things are recorded for us. It is not a musty old book that does not mean anything. It is a book with great significance and it is more up to date than tomorrow’s newspaper. Lord, I thank You, that for those who are Your children, we do not have to be in the dark about any of it. We can know exactly what we are supposed to do. I pray that this morning if someone does not know You as their own Lord and Savior, I pray that You would give them that life that makes them obey and say yes to Christ. For us, Lord, who have been in the faith either for a short period of time or for five, ten years or longer, continue to make our heart soft and that we would be very sensitive to the moving of the Spirit of God as we hear Him speak through the Word of God to our hearts. I pray that we would be more obedience today than we were yesterday, more ready to do Your will and give ourselves over as a living sacrifice than we ever have before. I pray that You would take us and conform us to the image of Christ so You can use us. We know that we are not only called for heaven, but also for earth. Do Your work in our lives. I pray in Christ’s Name, Amen.

  • Introductory Matters for First Peter

    Introductory Matters for First Peter

    Pastor Babij introduces the first book of Peter and demonstrates the practical subject of Peter’s letter: how Christians are to live in this world while preparing for the next. Christians are to live in the world as citizens of heaven, which means that Christians must prepare to experience temporary suffering and persecution as they live holy lives, leaving all judgment and vengeance to God.

    Full Transcript:

    As my goal, right now, I will be preaching through 1 Peter and 2 Peter. Let’s bow together in a word of prayer:

    Father, as we come before You, in the name of the Lord, Jesus Christ, and as we break open the bread of life, the Word of God. Lord, as we enter this epistle, I pray, Lord, that You would teach us the things that are contained therein. I pray, Lord, that You would weld them upon our soul, and I pray, Lord, that they would be there permanently. That we would learn how to deal with life, the difficulty of life, in the right manner. I pray as we do that, Lord, we know that You get the glory, but we also know, Lord, we have promises that cannot be taken away from us that have been given by You. So, Lord, I pray You would help us to look forward to that, especially, Lord, in times of trouble. I pray this, in Christ’s name. Amen.

    I am going to look at some introductory matter in 1 Peter. The epistle of 1 Peter is a rich, theological message of the practical presentation of the Christian life while we are living on this planet as aliens and temporary residents in the world. Before I get into the exposition of the epistle of 1 Peter, I must deal with some fundamental, introductory matters. Anytime you are looking at a new book, you want to understand from the epistle who wrote it, when it was written, why it was written, where was it written from, and things of this nature, which will give us some sense, as we get into the epistle, of what it’s going to be teaching. Then, we will look at the details in the exposition.

    The Apostle Peter, of course, most likely wrote this letter to the scattered church shortly before or after the burning of Rome. The Apostle Peter was a member of Jesus’ inner circle, and was a spokesman for the twelve other Apostles. His ministry from Pentecost until the Jerusalem Council was recorded in the book of Acts. After that, he seems to disappear. Tradition says that he was crucified upside down by Nero, approximately at 67 AD. However, we cannot know for sure if Peter was, in fact, martyred under Nero. Though, some conclude, from several passages of Scripture, that Peters death is prophesied. John 21:19:

    Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, “Follow Me!”

    From that passage of Scripture, some indicate that he knew what kind of death he would die. Of course, historians surmise that Nero had Rome burned, and then he blamed it on the Christians. Therefore, Peter is present in Rome from 62-65 AD, where he penned 1 Peter between 62-63 AD. Then, 2 Peter was written between 63-64 AD, so Peter did pen this epistle from Rome shortly before or shortly after when Nero burnt Rome. 1 Peter 1:1:

    Peter, an apostle of Jesus Christ,
    To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen.

    This passage indicates the audience Peter penned, and these providences were primarily gentiles with many Jews living in them. Therefore, both groups are addressed as forming the church of Jesus Christ in these regions. At Pentecost, in the book of Acts, there were pilgrims from the Parthians, Medes, Elamites, and residents from Mesopotamia, Judea, Cappadocia, and Asia. Out of these, both the Jews and Gentiles were scattered from the Jerusalem area all the way up through these regions.

    Now, the occasion of the writings arose from a report, received by Peter, that these believers were experiencing sharp opposition and persecution because of their faith. At that point, the church entered a two-hundred-year period of Christian persecution. The Christian’s Asia-Minor were distressed because of the hostility and persecution they were experiencing. As a result, they were deeply discouraged and distraught.

    Whenever we experience suffering, it has many forms to it, and it could either be physical abuse, emotional abuse, social outcast by a group, or persecution that takes many different colors in its level and degree. However, pain or suffering does cause anguish in our soul, and of course, pain, suffering, or persecution can be a temptation for people to turn their back on Christ by surrendering to the Christian life. Some will give in and say, “I became a Christian and never thought there would be persecution or suffering. I thought it would just be a bunch of roses or a smooth path right into heaven,” but we find out that life happens.

    Suffering and persecution is part of the Christian life, and it could be that persecution comes when we believe in Christ. We come to Christ, and suddenly, our friends don’t want anything to do with us. Suddenly, our family is pushing us away or organizing something knowing we will be in church on Sunday, and they organize it just on Sunday, hoping that you would be there, but you don’t show up. Suddenly, on the job, you may not get a promotion because you are a Christian. You’re asked to do menial tasks because they know you are a Christian, and they expect you, as a Christian, to do those things without complaint. See, many forms of persecution can come into our life.

    What do we do when being torn, overwhelmed, devastated, and even crushed by the suffering of life where we are marginalized because we know Christ? Because we are believers of this world, how do we have a proper perspective on suffering? Really, suffering is the test, the acid test, of your faith. If things are going well, you can rejoice and have fun. As soon as problems come, then you grumble, complain, and show a side that isn’t necessarily a Christian one, but this is coming out of your heart. In 1 Peter, the people were really under persecution where they were becoming disillusioned and deeply discouraged, so the Apostle Peter writes a well, thought-out theology of suffering.

    Moreover, he wasn’t only writing for the people back then, but for us too. He was writing it so, in their marginalized position in this world, they would be brought into a perspective on suffering that is completely and truly biblical. Now, Peter really wanted to communicate to God’s children several things in the light of persecution.

    First, he wanted to communicate to God’s children that they were special by referring to them as God’s chosen and His temple. Christians are to be assured that they have a special status in the Kingdom of God. In the last part of verse one, it says “who are chosen,” so those who have been scattered throughout these regions are going out there knowing something – they have been chosen by God.

    Looking back at the Doctrines of Grace, part of being chosen is election, and electus is the Greek word meaning being chosen by God, so Peter is saying when persecution comes, to not forget that you are special to God. Before the foundation of the world, He knew that you were going to be His children because He chose you in Christ Jesus. Before that time, He knew you would have suffering. In fact, God ordains the persecution and suffering. 1 Peter 2:4-5:

    And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 5you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

    Because God dwells in His people, through His spirit, His children are special since they are this new temple of God. Therefore, Peter’s theology of suffering is to assure them that they are special.

    Second, Peter wants to communicate that their residency in this world is only temporary. We belong to heaven, so our future is secure. As Christians, it is good for us to know that we are just passing through this world and we’re heading for home. 1 Peter 4:13:

    but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.

    In other words, while you are going through suffering, you have a present rejoicing. When you look to the future, when you are in the presence of God, you will have a future rejoicing. Of course, it is odd to connect rejoicing with suffering. It seems like those two don’t go together, but, in the Christian life, they go together. You have not only been chosen to be saved, but you have also been chosen to suffer in this world.

    In fact, we are the real aliens, and we’re the real alien movie. We are only here temporarily, and it’s good to know that we are just passing through. Our bodies are growing old, things that we have break and fall apart, and the whole world has gone nuts, so why would we want to put our investment here? Our investment ought to be in heaven, and it is good to know that we are only here for a short period of time.

    However, while we are here, if we’re going to live properly, we must learn to rejoice when it’s going bad, good, and when life seems to not be joyful, but we must be joyful anyway. We have another worldly reason to be joyful. Even though there are many things to cause joy in our life, our joy is not to be found here. Luckily, we have available to us present rejoicing and future rejoicing.

    Third, Peter ensures that our Lord, Jesus Christ, has won the battle, and ensures their victory, their vindication, and their reward. 1 Peter 1:7:

    so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

    Considering these truths, Christians must live as children and citizens of heaven. In saying that, in the epistle of Peter, Christians are given a responsibility, which demands a lifestyle of holiness, and you cannot separate genuine conversion to Christ without including a holy life. The Spirit of God is making us holy, different, and separated unto God, so for the child of God, holiness is to take on a noticeable difference in how they live, which becomes visible when God’s people are becoming abused, mistreated, misunderstood, and marginalized by others. To all this opposition, the people’s response is to be rich in good works, and to have attitudes of blessing even on those who are persecuting you. 1 Peter 2:12:

    Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

    In that passage of Scripture, they will not immediately glorify God, but in the end, they will glorify God. In other words, Christians, because of your present position in Christ, and the future blessing guaranteed to you, let your lives be as witnesses for Christ in this hostile world. Meaning, Scripture’s affirm the inevitability of persecution against the true church, which is comprised of the disciples of Jesus Christ. Christians bring the exclusive message of the gospel, and bear the ever-growing characteristic of a transformed life to their work place, families, neighbors, and places they end up.

    Because the Holy Spirit is making them holy, the Christian brings to the world the standard of Jesus Christ, which is clearly different from the persons of the world. Then, the Christian is a kind of conscious to any society in which it exists. The world and its system does not like when its conscious is pricked by truth, especially when it goes against their philosophy of life, or their world view. Remember, the Apostle John told us, John 3:19-20:

    “This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.

    Clearly, we are to live a life that is completely different than our old way of life, and that different lifestyle becomes evident for one reason. The reason being, you became a believer in Jesus Christ, and now you are truly redeemed by God with the Spirit of God living in you, the Word of God in your hands, and God is changing you. In 1 Peter 4:3-4, Peter mentions the difference in lifestyle after one comes to Christ:

    For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. 4In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you.

    If you were partying with them, nothing was wrong, but now you are a goody two shoes, holy-roller, bible thumper. Now, you are so different that you are considered weird, brainwashed, and no longer fun to be around. My friends told me, “when you get over your religious phase, come look us up and we’ll get drunk or high together,” when I tried to witness to them after I gave them the gospel. Of course, rightfully so since I used to party with them.

    All those things Peter listed, we used to do that, but now that we have come to Christ, those days have ended. If they have not ended in your life, there is a real big problem. If the Spirit of God is living in you, you will be under such heavy conviction about the way you live your life that you will have to get rid of things. Mark this truth on your calendar, Christians, followers of Christ: the very goodness of God is in your life, and that goodness is an offense to the world. They regard your goodness as a handicap, not as something beneficial.

    Therefore, the purpose statement that Peter has in Scripture is that he calls persecuted Christians to live a holy life as children of God and citizens of heaven, pointing them to the example of Christ and their future hope. Christ is our example in living a life when it comes to persecution and suffering, and our future hope is our motivation in life while we’re going through trouble. The literary style that Peter uses in his writing is an end-time view of life, and the centrality of the end of all things is all over 1 Peter.

    Therefore, 1 Peter is focused on eschatological salvation, the result. Salvation is really a present experience, but it progresses through life, and the end, or goal, of one’s life, of one’s faith, is the salvation of the soul. 1 Peter 1:9:

    obtaining as the outcome of your faith the salvation of your souls.

    For Peter, this is the result, and you must know that whatever we’re going through between now and the end has been ordained by God. We are not left alone, and this passage of Scripture, along with others, have an outlook that looks at the end of all things. In other words, believers live in a tension between the here, now, and the future. While we live in the here and now, the current sufferings prepare us for both final judgement and final salvation. While we traverse this world, with all its instabilities and uncertainties, Christians have a strength, a hope, a certainty for the future that no one else has, and this is the way we must live our lives. We must live our lives with this hope and understanding intact. We must live this way because of the primacy of two major end-time events. One has taken place already, and one is yet future.

    The first primary, major future event is the resurrection of Jesus Christ, the basis of our salvation. 1 Peter 1:3:

    Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

    Christ’s resurrection is the basis for our salvation and hope, which took place. Jesus’ sacrifice was accepted by the Father. Meaning, Jesus won the battle against all the evil forces, Satan, and death, and proclaimed defeat after His resurrection. Therefore, the Christian can resist the human opponent as well as the demonic forces against them. 1 Peter 5:8-9:

    Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. 9But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

    Then, we live considering the second major end-time event, which is the second coming of Christ. The major event where its future is emphasized in this epistle. It’s called the revelation. 1 Peter 1:13:

    Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

    Therefore, it is bringing our minds to think about what is yet in the future for us, so the afflicted saints are to have their eyes on the end-goal, especially since it is the second coming of Christ, where the final victory, completion, and consummation of our salvation will come. In this world that we live, Peter is saying to all of us to keep on rejoicing at the revelation of His glory.

    In this epistle, there are several major themes we will run across, and the first one is God is used thirty-nine times. The primary thing about God is His absolute sovereignty and control over this world. The center of God’s plan is His chosen, redeemed people, who are called out of darkness into light, and many times into suffering situations. In there, they maintain their eternal life and salvation. While they are there, they’re to perform good deeds, and, of course, they are going to be vindicated by God for living that way.

    In other words, God gives grace to His people during suffering, and He graciously gives His own life. In Him, even suffering is part of God’s grace to us. At the end, God is the judge and the only one who can take vengeance fairly. God has never given us the authority, at all, to take vengeance on anyone regardless of what the crime may be. Meaning, believers leave vengeance to God, who will bring fair justice, so that they are free to return blessing and good works when they are slandered or entered suffering.

    A second theme is Jesus Christ, election, and salvation, which all go together. There are five core blessings that Peter brings out as far as Jesus Christ is concerned. First, Christ is the ransom and redemption payment as the perfect Lamb of God, who’s sacrificial blood made salvation possible, which is the basis of our trust in God.

    Secondly, Christ is the living cornerstone of God’s final temple, the church, on whom we are living stones erected into God’s new house. Thirdly, Jesus is the sinless person, who personally carried our sins in His body on the cross, so we, the wondering sheep, can be dead to sin and turn to the Shepherd of our souls, the Lord, Jesus Christ. In Peter, the purpose of Christ death for our sin is to bring us safely home to God. 1 Peter 3:18:

    For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit.

    Our response to that should be worship, which is to worship Christ as the Lord of our life. 1 Peter 3:15:

    but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.

    That should be something we are considering every day. Sin is no longer our master, no one is our master, but God is my master and Christ is my master. So, Jesus is how we share in God’s eternal glory. Then, in Scripture, we will see glimpses of the trinity and Holy Spirit. 1 Peter 1:2:

    according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

    The Father is the one who foreknows, the Holy Spirit is the one who sanctifies, sets us apart, makes us holy, and we cooperate with that holiness by being obedient, and the Son, the one who cleanses with the blood sacrifice. Primarily, this was Jesus’ job, but He left this world and went back to heaven. Then, He sent the promise of the Father, the Holy Spirit to us. Also, we have a new community, and we’re the new community. We are the aliens, yet the special people of God.

    According to the Apostle Peter, there is no reason for Christian’s to be discouraged. They need to reflect on who they are in Christ, and how they can live considering who they are in Christ. In Scripture, they have a responsibility to think correctly based on the Word of God. There are some things that should dominate the mind of the followers of Christ, and as we go through life, what should we be thinking about?

    First, we should be thinking about how we don’t belong here. We are the true aliens, true strangers, and passing through the land heading home. Secondly, we will have little here, but await a priceless inheritance. 1 Peter 1:4:

    to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.

    Therefore, our real inheritance is in heaven. Yet, we know that God gives us many things in this world. I would consider all Americas to be blessed, and even on the poverty level, you are wealthier than most people who live in the world. So, we have many things to thank God for, but don’t put your tent peg stakes too firmly in the ground. Don’t cement them in, but leave them in the sand. We’re going home, and we’re not staying here. Thirdly, while we are here, we’re protected by God’s power. 1 Peter 1:5:

    who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    Again, there is the last time view, and it’s all over this epistle. Subsequently, we are protected by God, and we are God’s special possession. Therefore, God promises us that He will always protect us, but that doesn’t always mean that God’s going to protect our physical life. We may die for the sake of Christ, but no one can take away the eternal salvation and inheritance that is reserved for you in heaven. We are protected for eternity.

    Next, while we are here, by faith, we must grasp that we are God’s own possession. While we are here, we have our brothers and sisters in Christ to pray with, to serve with, care with, worship with, live considering the imminent return of Christ with, and we are to do that together, which is why we have the church. If we are not practicing thinking like this, of course, we will find some other way dealing with the rough road, called life on this disposable, cursed planet, which is due to the sin that entered the world.

    There are plenty of drugs out there that can mask the pain. However, they produce no lasting results, and usually lead to all kinds of other problems further complicating life. Anytime I deal with people, whether it’s in a good way or bad way, that gets hooked on illegal or prescription drugs, there is always far reaching, complicated circumstances.

    As Christians, we shouldn’t always be running to the medicine cabinets. Not that all those mercies are given to us by God in good ways, but we must be careful and wise in how we use them, especially since they can be very detrimental in our holiness and effectiveness for Christ in this world. Therefore, we must be careful, and examine ourselves of why we are involved in a certain regimen of possibly drugs. Is it to mask the pain, cover up the hurt, or deal with life? That’s not how we ought to be doing it, and we must think correctly as believers. God wants to change our understanding of life, so we can live in a very responsible way.

    Also, that means that there is a responsibility for Christians. As I previously mentioned, we are to maintain lives of holiness. Believers belong to God, and are responsible to live differently than their former way of life. We are to be holy in everything we do. 1 Peter 1:15:

    but like the Holy One who called you, be holy yourselves also in all your behavior

    We are never to be perfect, but we are to be holy. Holiness means both to live apart from the world and to live for God. Therefore, the saints are to abstain from all the vices of their former way of life, and to place all their trust in God rather than the world. Bottom line, saints are to be responsible and to live right for God. They are to pursue Holiness for several reasons.

    First, holiness is required for our wellbeing, so we are called, and must earnestly strive, for personal and practical holiness in our lives. Meaning, believers are to be set apart from evil, separated unto God, consecrated, and entirely given up to His service. Secondly, holiness is necessary for effective service to God. We must be holy to serve God rightly. 2 Timothy 2:21:

    Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.

    Set apart as holy, useful to the master of the house, and ready for every good works. To be effective in service, you must be holy. You cannot live two-lives. You cannot have something going on secretly, which no one knows about, and give the face of Christianity to those you know, who think you are Christian. God will know that, right? It may not mean that you are not a Christian, but it may mean that you need to get rid of the things that you have been playing with in your mind and your heart to live effectively for God.

    Also, holiness is necessary for the assurance of your salvation. If you are not living a holy life, how can you be assured that you are a believer. The only safe evidence that we are in Christ is a holy life. If you know nothing of holiness, you shouldn’t flatter yourself that you are a Christian. Bottom line, it is not those who profess to know Christ who will enter heaven, but those who live holy lives.

    So, this brings us to this suffering, but there is a strategy for victory over it in 1 Peter, which is his reason for writing this epistle. Peter gives us a strategy for dealing with the difficult times, the rough roads, the people that are against us as believers, and the tests of our faith. The primary form of persecution may not even be what you would sometimes except. The believers were experiencing verbal abuse, and they were accused as being wrong doers. 1 Peter 2:12:

    Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

    They were insulted for being believers. 1 Peter 3:9:

    not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

    They were spoken against to others for being believers. 1 Peter 3:16:

    and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.

    They were slandered for being believers. 1 Peter 4:4:

    In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you

    They were mocked for being believers. 1 Peter 4:14:

    If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    Also, they were expecting fiery trials. 1 Peter 4:12:

    Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you.

    So, these persecutions will come, and they were really in the form of vile slander and calamus attacks against them because they were Christians. They were being hated since they withdrew from the sensuous practices and amusements of their pagan neighbors and families. Apparently, they were also charged for being disloyal to the state of Rome.

    Under this point of suffering and strategy for victory, these Christians had a lot of pressure to adapt to Roman values, customs, culture, and expectation to follow Rome’s ethical and moral standards, which were totally opposite of God’s standards. Isn’t that what Hollywood tries to do with people? Young people have so much pressure on them because they don’t look a certain way, wear certain clothes, don’t listen to certain music, or don’t follow a certain group. Therefore, the peer pressure in high schools is tremendous on young people, but we are all bombarded by the world trying to get us to think like they think, and to have their ethical and moral standard.

    Also, these people had pressure to be Pro-Roman, and show loyalty to Rome. Rome wanted Christians to make a valuable contribution to Roman life. When they didn’t, they were persecuted. Those providences brought many different religious ideas to that region and to believers. Old gods were blended with new gods, which is called syncretism. During that time, the roman cult of the worship of emperor as gods was on the rise. The trade routes also brought many opportunities for pursuing and obtaining wealth, so it was a very wealthy area. The wealth was increasing because of the black sea and costal areas, and so there were a lot of opportunities for wealth.

    Therefore, Christians were being tempted in that way. Either they were not able to make wealth because they were believers, or they were pursing it and leaving other things behind that were most important. Also, there was a confusion about what good meant. For the Roman, it meant one’s duties to the state and city rather than a moral and ethical practice of good works. Thus, the Romans were on different spectrums when it came to good works. Even Pilate said, “What is truth?”

    However, the Christians understood what goodness was based on the Word of God and their relationship to Christ. Therefore, Christians were citizens of heaven rather than citizens of Rome. We are citizens of the United States, right? The best citizens, though, are Christian citizens. Christian citizens will do things that honor God, and when we honor God, everybody gets honor in some respect. Because Christians are citizens of heaven, in Rome, they were naturally marginalized and rejected, which is like today. Maybe we are not marginalized to the same extent, but in certain parts of the world, Christians are not welcomed in any realm of society. Some are even killed for their faith.

    As I come to an end, there are three elements in the Christians end-time perspective of suffering that is brought out. Suffering is a sign of faiths genuineness. 1 Peter 1:6-7:

    In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

    Don’t you know that your faith needs to be tested? All Christians faith will be tested, and the only way it is going to be tested is by trails. At that point, it shows how much you have learned, how much you are putting into practice, how much you have grown in holiness, and how much you honor what God thinks about how you live your life as opposed to what everybody else thinks.

    Many things will come out in suffering, but it’s going to be a test as a proof of your faith. I pray that our faith comes out to be as precious gold, which is all the dross of the gold once the heat is brought to a boiling temperature. As the metal is brought to a boil, all the impurities are skimmed off the top. In saying that, as suffering comes in our life, we start getting rid of stuff through all the trails and tribulation. Usually, when things are going well, we don’t take care of things that we ought to, but the trails come, and we must take care of those things.

    Secondly, the believer’s faithfulness in suffering leads to eschatological blessing. 1 Peter 4:6:

    For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

    In other words, there is an end-time blessing that goes with being a believer in Christ Jesus, who has been living a life through suffering faithfully. Because they are living their life according to the will of God, there is a blessing that comes to them. Thirdly, God guarantees that the persecutors will come to justice. 1 Peter 4:5:

    but they will give account to Him who is ready to judge the living and the dead.

    The accuser will give account to Him about their persecutions against God’s possessions. Therefore, believer’s need not to fear their persecutors, but instead they will fear God. They will live for him, not for vengeance. They will leave all vengeance to God since He is the righteous judge. 1 Peter 1:17:

    If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth.

    1 Peter 2:17:

    Honor all people, love the brotherhood, fear God, honor the king.

    In other words, God does guarantee that nobody will get away with anything. However, it is not our job to take vengeance in our hands. Of course, every movie that is made is about vengeance, but your vengeance is nothing like God’s vengeance. God will level the playing field, and He promises that to us. If we are being persecuted by people, government, or anything else, we must realize that it is not our job to retaliate, but to leave judgment, justice, and vengeance to God. He may take care of it in the present, but He will take care of everything in the future.

    Lastly, the end of the believer is hope and glory. We have hope like no one else had, and we’re going to receive glory like no one can imagine. During difficult times, believers must set their hope on their final salvation when Christ returns. Their faith and hope are in God, who raised and exalted Christ, who will do the same for us. That hope will stand out in a hopeless world, and it will be noticed by people. Remember, we show this hope with gentleness and reverence, and with all removal or vengeance or retaliation. Our different perspective in life is an opportunity to share the gospel, to do good deeds to the person, to have contact with someone who doesn’t see it your way, to be kind to them, and share with them why you have that hope.

    If you live that way, those moments will be great gospel opportunities. However, if you live like everyone else around you, and nobody senses anything different about your life, your language, actions, or your dress, they will not ask you anything. They will assume you are just like them. Therefore, being holy is being different because of Christ. May this study of 1 Peter make us holy people, who have a hope for the future and present, which gives us many opportunities to do good and share the gospel. More importantly, God will receive glory and our promised glory in heaven.

  • The Reality of True Discipleship (Part 5): What to Do Between Now and the End

    The Reality of True Discipleship (Part 5): What to Do Between Now and the End

    In this sermon, Pastor Babij wraps up his mini series on the reality of true discipleship by looking at 1 Peter 4:7-11. Pastor Babij explains five imperatives from Peter in light of the end and the coming reward for believers:

    1. Keep your head clear for the purpose of prayer
    2. Keep your heart warm for the purpose of love
    3. Keep your home open for the purpose of hospitality
    4. Keep your hands busy for the purpose of service
    5. Keep your apron on for the purpose of humility and God’s glory

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles this morning and turn to First Peter of course I am in the gospel of Mark and I kind of branched out for several weeks uh to talk about the Judgment seat of Christ and crowns as a reward and just a understanding that we should all have that we live in the tension between uh this age and the age the future age to come that’s how many uh and that’s how scripture actually uh shows how to deal with or think about time and so I was looking from the passage where it says in verse 30 of Mark but that he will receive a hundred times as much now in the present age houses and brothers and sisters and mothers and children and Farms along with persecutions and and the in the age to come eternal life so that’s what we see in scripture we see the sense that this world is uh as far as time and as far as how the scripture looks at time it is the sense of being in the present when whatever time you lived and then looking forward to the age to come so between now and then what are we to do and that’s the question that I would like to answer and I’ve been I started last week because remember there’s a very important thing that the church always must be looking for and according to Titus it is the Blessed hope it is the appearing of the glory of our great God and savior Christ Jesus that’s what we are looking for in this intrum period so the return of Christ is is not only connected with these Heavenly privileges uh that the scriptures tell us about but also about the Holy responsibilities that we have while we live here in this age and I have already mentioned that God is Not only a judge but he is also a rewarder and he’s a rewarder of those who are faithful and the faithful will receive at the Judgment seat actually the followers of Christ will receive either one or more crowns as they run the Christian race as they fight the good fight of Faith as they as they fight for the faith the doctrine that has been delivered to us and and so I mentioned there were five specific crowns the first one was The Incorruptible crown and that was one that was rewarded to or is given to those who diligently exercise self-control in all things in order to run the Christian Life well now if you’re in First Peter right now I want you to notice a couple passages of scriptures there that I’m not going to cover but I want you to notice what it says in verse number three it says for the time already passed is sufficient for you to have carried out the desires of the Gentiles having pursued a course of sensuality lust drunkenness carousing drinking parties and abominable idolatries and then notice verse four it says in all this they are surprised that you do not run with them into the same excess of dissipation and they malign you now of course there it is right there there is the picture of us becoming Believers and we left the old life and now we’re in the new life and because we’re in the new life people are surprised that you’re not partying like you used to party before they even malign you because of it now I know that many have experienced that but really there’s that crown of exercising self-control in all things and then of course the second Crown was the unselfish worker or the soul Winner’s Crown the crown of rejoicing that Crown is G given to those who diligently share the gospel with the sole purpose of leading people to receive Jesus Christ as their lord and savior then there was the shepherd’s Crown the Crown of Glory that is given to those given to pastors and elders and church leaders who faithfully and loving oversee God’s flock and then there’s the sufferers Crown the crown of life that is given to those who Faithfully endure and persevere under trials and tests the tests of life and even of course the one who endorsed to the ultimate test which is to give their life in death for the sake of the gospel for the sake of Christ and then we saw the fifth one was the Watchers crown or the crown of righteousness and of course this is rewarded for those who eagerly look for the Lord’s coming and in light of that live a righteous life in view of this expectation and of course uh Second Timothy says in the future there is laid up for me a crown of righteousness which the Lord the righteous judge will award me on that day that’s the day of judgment and not only me but also to all who have loved his appearing so it will be a crown for the Victorious Warrior or the verse before that of course it says I have fought the good fight I have finished the course I have kept the faith so here it is the crown of righteousness that is rewarded to those who eagerly look for the Lord’s coming and then live a righteous life in view of that that expectation see that is where we live we live in the place which we are anticipating the Lord’s appearing we’re thinking about that every single day of our lives and we’re living according to that that’s driving our life that’s the thought in our mind so of course that’s going to change some things we do it’s going to change some places we go some people we may hang hang out with or did hang out with it may it will change actually everything in your life and of course that the pursuit of these crowns are all done coupled with this belief that Jesus is coming soon in light of this imminent event Christians are given some straightforward forward directives on how to live under the shadow of Christ’s soon return so we are all to live in in this expectation that he is coming and so I asked the question last time what should we do if we believe Jesus is coming soon because he is and that there is a judgment seat of Christ and there will be see there are five things that we should do according to this passage and I’m kind of limiting it limiting it to this passage but I’ll look at other passages to kind of fill fill it in a bit and I said there were five things and the first one was this in light of the end if you notice what it says in verse 7 it says the end of all things is near so that’s what he is getting his audience to see listen we’re we’re coming to the end even in the Apostle Peter’s day they were living in light of the Lord’s return and so the five things which I’ll of course elaborate on this morning is the first one is to keep your head clear for the purpose of prayer the second is to keep your heart warm for the purpose of love thirdly is to keep your home open for the the purpose of hospitality fourthly is to keep your hands busy for the purpose of service and good deeds and then lastly to keep your apron on for the purpose of humility and God’s glory and so I started last week looking at the first one and I don’t want to go back to that one in verse number seven of First Peter chapter 4 the first one is to keep your head clear and that’s the people in the church that their minds would be clear for the purpose of prayer before it says in verse 7 for the end of all things is at hand therefore be of sound judgment and sober spirit for the purpose of prayer now this becomes the first thing that he actually mentions and the end of all things the end of all things or the end of things that are are at hand are not the end of the cessation of all things but the outcome everything is heading toward a goal in God’s program in other words we can have all our ducks in a row spiritually as far as understanding right Doctrine and understanding what the believer’s conduct should be in this world if a Christian Soldier attempts to fight though in his own strength he will actually be re be rendered crippled by the devil and his forces and Peter of course deals with that in this epistle so you see you can believe everything correctly and do everything correctly but if you don’t believe in this necessity of regular prayer you are in the battle without communication now or the battle without Cals and that’s a military talk we’re being cut off from the vital communication that we should have between ourselves and our God in other words we should always be in contact with the command center that’s our admonition and because there is should be a living connection that the Christian Soldier must have to the Lord Jesus Christ in order to keep growing strong so in Ephesians chapter 3 don’t turn there God’s empowering us and God strengthening us is linked with the Holy Spirit and prayer for it says this that he would Grant you according to the riches of his glory to be strengthened with power through his spirit in the Inner Man and then in chapter 6: 18 it says with all prayer and petition pray at all times in the spirit so see Christians do not possess the power in their Christian Life gain through some driving uh energy or some polished skill that they have or some TR trusted method that seems to work in the world that’s not where they get their power Believers maintain power for Spiritual Warfare through prayer it was uh a professor at Master Seminary who wrote in the master Seminary Journal we make fools of ourselves setting ourselves up for mediocrity emptiness and disaster if we do not insist to be much in prayer whatever the cost and this I believe is one of the major areas that Satan fights against in his people they want to pray they they believe that prayer should be in their life but if you really look at it in the 160 hours 68 hours a week that it’s given to all of us if we were honest with ourselves how much do we really engage in serious prayer because prayer will cost something the cost may be a little less time to eat dinner or it may be getting up early in the morning or coming home from work at a little earlier to set aside some time to pray or a little less time watching TV or surfing social media see there will be some self-denial some discipline of the flesh some moving around of the schedule in order to be persistent in prayer so we all should be engaged in all kinds of prayer we in private prayer we should have a time of of private prayer we’re in our private prayer closet We’re Alone there’s no interruptions and we’re talking to the Lord we’re adoring him we’re confessing our sin we’re thanking him and we are praying for others we’re giving supplication before the Lord and then of course there’s public prayers the prayer that is given up by the body of Christ where we have the prayer meeting we like to see more people come out to the prayer meetings and be part of that because it is important for prayer to be gathered the gathered people of God and then of course there’s also heart prayers the Bible talks about and those are prayers that you know why we just don’t know how to put them into words and we just groan in our spirit before the Lord we just are so burdened by something we just come before the Lord and moan but the Lord understands our heart and where we’re at and of course there are the prayers of praise and blessing and thanks and confession and affirmation see prayer is offered to be offered at every conceivable time and in every conceivable way it was a man who uh two men who wrote a book that uh on spiritual warfare and they said this about prayer they said our real obstacle to frequent and consistent prayer is often our failure to acknowledge our deep need for God and our pressing dependence upon him see when we do not sense our weakness when we do not sense our helplessness our dependence and our danger we will not pray but if we do sense our weakness if we do sense our helplessness if we do sense that we need to be dependent on God and if we do sense the danger that we’re in in this world especially as Believers then we will pray so they said that having an acute awareness of the war and our weakness will drive us to our needs I believe they are correct in that that when Christians realize they’re in spiritual warfare in battle against their own flesh the remaining corruption against the world and against Satan himself when they know that they will pray because they sense all those things they sense the weakness of their own flesh they sense their inability to do things God ask them to do they sense all that and they know they need to come to the Lord in prayer Ephesians says that with all this in view be on the alert with all perseverance and petition for all the saints so it means for the Christian that if we are to pray in timely Effectiveness we cannot fall asleep at the switch we cannot fall asleep at our post we ought to be praying all the time again it was uh Dr rusop Who actually went home to be with the Lord recently he wrote many novels too besides writing Theology and he said that Christians ought to have a tobacco juice alertness and what he meant by that is he used to write a lot of western novels he said that early American Cowboys who took drastic measures to keep alert and to hold fast to their work while guarding cattle at night exemplified this particular idea they would rub tobacco juice in their eyes to make them he he calls it smart or awake and to keep them open and help the writers stay at their vigil even when they were extremely weary it’s not bad advice for you and I and I’m I’m not saying you go get tobacco and chew it and rub it in your eyes I’m not saying that I’m saying it in the very figurative way you understand that right so Brethren Luke chapter 18 reminds us that if we are without prayer if we don’t pray we will faint it says this now he was telling them a parable to show that at all times they ought to pray and not lose heart so if we don’t pray we will faint we will not be able to fight but got to ask yourself today what is the character of your prayer life what place does it have in your daily routine does it even have a place in your daily routine and what place does the public prayer meeting have in your weekly schedule or in our home groups when we meet together to pray we kind of spread prayer out a little bit all over the place so we’re always praying somewhere so if you don’t pray you are weak and faint but you don’t have to be weak in faith that’s the point so you can remain strong strong in the Lord so Christians remain strong in the Lord when they are in touch with Jesus the commander of the troops right that’s when they are strong they’re communicating with the Lord the Lord’s speaking to them through his word they have a vital moving growing relationship with Christ and we are not to give up or become discouraged when answers to our prayers are delayed remember God knows how and when to answer prayer our responsibility our responsibility is to keep praying to to trust God completely for the answer according to his will in his according to his time frame so and under this first one the things that we ought to be doing in the interim between present age and the age to come is that while you live in constant expectation of Christ’s sudden return and the judge seat of Christ keep your head clear for the purpose of constant communication with God that is what we ought to be doing that is what we should be doing every day of our life the second one is in first verse eight of our text above all keep fervent in your love for one another because love covers a multitude of sins so secondly keep your heart War for the purpose of love love for others all right and of course if we as Christ disciples are going to fight the good fight of Faith are if we’re going to finish the race and keep the faith then we must get our example of love from the Lord himself actually I mentioned last time that when we draw near to the end and the end in which we’re in right now actually the love of many is going to grow cold we live in a world world that the love of many is growing cold and the reason why is because this this rise of iniquity this rise of sin uh this mystery of sin is becoming more visible and evident all around us all over the world the world again has gone crazy they are insane uh from the top level to the botom there is insanity when people can’t find Common Sense anywhere there’s got to be something wrong and of course what is wrong is that God is not in the picture what is wrong is they do not make plans with the Eternal god with the Lord Jesus Christ they do not follow those principles God has been thrown out and they have shut and locked the door and so when that happens then we’re up the whims of people the whims of this politician or that person or this person were at the whims of sinful humanity and in that case then we surely have U gone insane as a country and as a world but here the Bible is telling us to keep our hearts warm fervent and for what reason because fervent love this kind of love covers a multitude of sins in people all right we are we can’t work with people or minister to people if we are judges of those people all right here it’s telling us that we don’t ignore sin or condone sin but we bear with each other because we know our own failures we know our own sin and so love fervent love enables us to show love to the Brethren beyond our ability it’s a spirit Le love for the Brethren so that even though a Christian’s love will be stretched it will never reach the breaking point so to cover a multitude CS for really a greater strain than to cover just a few sins and so again while we live in this constant expectation of Christ’s sudden return in the Judgment seat of Christ we are to keep our heart War for the purpose of loving others and then today verse uh number three would be found in verse number nine and it’s this it says be hospitable to one another without complaint so in other words to keep your home open I could say it in another way to keep your heart open also for the purpose of hospitality to show Hospitality to the saints that you know and to the saint who are strangers that come to you and believe me the responsibility is always first to the Saints it’s not just to anyone it’s to the Saints it’s to those who are already in the Lord we should go there first and be helping those people out so here is a Crucified Life characterized by a glad giving of oneself and one’s substance to provide for someone’s need now if you if in the background the rise of the persecution of Believers and the displacement of different people groups even in this time during Peter’s time there was the dispora where Christians were scattered all over the place because they were being dogged for their faith and so a lot of times they were destitute they had no homes to go to so had they had to depend on Christian hospitality even in the world today you go to other countries and people are being displaced everywhere for one reason because they’re Christians and they’re losing everything where do they go they go to a refugee camp and they don’t have any possessions with them they have nothing anymore many times they take the men and they kill them and they take the women and they rape them and the daughters and then if you make it to a refugee camp when you get there there is poor water poor sanitation the living arrangements are horrible and these are happen this is happening because mostly because people are believers that’s happening today we don’t feel that always in the United States because we’re so far removed from it but what if it comes to our Shores quickly what if this happens see the body of Believers are called upon to open their homes and to show the warmth of Christ to strangers that are professing to know Christ and if you notice tagged on the end of verse number nine if you notice this little thing here’s the holy attitude that goes with it do it without complaining or grumbling now let’s face it Believers today we live in America we live comfortable lives we have homes to go to we drive nice cars we have we go home we have air conditioning we have heat we have good food we have our our supermarkets are packed with food right and sometimes because of that we do not think of what’s going on in other places and sometimes because of that we don’t get ready if we are called upon to actually help somebody because we have such an abundance but we ought to be ready to help others when it comes to hospitality so in other words that this Hospitality has to be part of the fabric of the Endtime community of Believers that we’re ready to do this are we ready to do this I would say this no I don’t know if I’m ready to do this but as I think of scripture I need to get ready because if we think of the Gospel of John John chapter 3 where uh gaas was uh sending Believers to that area and saying listen take care of these Believers take care of these many times they were missionaries and preachers and he says yes they’re strangers you don’t know them but I’m recomend recommending them to you please take care of them and he admonishes them in third John that if you’re if they’re going to testify of Your Love then they’re going to testify of that because of your generosity so when they come to them come to you meet their needs and then when they leave you this is what it says in 3rd John 1:6 and they have testified of Your Love Before the church you will do well to send them on their way in a manner worthy of God in other words if we are Christ’s disciples and are going to fight the good fight of faith and finish the race and keep the faith then we must model God’s generosity toward others now the early Christians shared their possessions and were generous with one another for one basic reason because they learn generosity from God see God has been generous with them and now they are determined to be gracious and generous with one another and God considers spirit filled generosity to be a serious matter because it reflects the generosity of God himself that he has shown to all of us as his people so demonstrating loving generosity towards God’s True Believers and spokesmen Incorporated several activities for the church number one to secure lodging for them if they needed a place to stay and secondly when they left you to send them with adequate Provisions like food and money and clothing and evening even traveling companions to secure their safety from one place to another that was a huge task and yet in the end time Church we’re to be considering these things to being generous with people and to opening up our homes in our Hearts to those who have needs so while you live in constant expectation of Christ sudden return in the Judgment seat of Christ keep your homes open for the purpose of showing Hospitality I might just drop in and want to crash at your house one evening the problem is getting through the door today at one time uh you were able to knock on a door and people would uh open it today they don’t open it uh at all and they don’t even acknowledge that they’re there that’s it’s just it’s a different day people are afraid they they’re they don’t trust anybody you can’t blame them in several ways the news keeps us uh I don’t know everything in the news seems to generate some kind of fear type of you know we have to be afraid of this and afraid of that if you don’t do this you don’t have to fear anything actually uh when you’re a Christian just live your life as a Believer and God takes care of the rest of it right just do that do these things here’s the fourth thing and this this is one area that I do want you to look at the scripture I’m going to go to another passage because it definitely has something directly uh for you in 1 Peter chapter 4 notice in verse number 10 and 11 it says this and here’s the fourth one to keep your hands busy for the purpose of service your spiritual gifts all right look what it says in verse number 10 it says as each one has received the special gift employ it in serving one another as good stewards of the manifold manifold grace of God then verse 10 it says whoever speaks let him speak as if as it were the utterances of God and whoever serves let him do so as by the strength which God supplies let me just stop there so in other words in these last days we need to be busy with our hands for the purpose of using our spiritual gifts so the question I have in our membership class when we get to that place is this do you know your spiritual gift because it says right in our text here each one has received one each believer has a spiritual gift number one do you know what it is you have at least one and number two have you been using it have you actually been engaged in using it so see the last days is not a time to be idle it’s a Time to continue to work diligently in the Lord’s work in the Lord’s church so in light of the Lord’s coming in the Judgment seat of Christ Christians are to be good stewards in the utilization of their spiritual gift and remember a spiritual gift is an ability given to an individual Believer by God and I would say this after conversion that the believer might serve God effectively for building up the church that God distributes gifts to everybody for building up the church all right now this is what I’d like you to do take your Bibles and turn back to First Corinthians chapter 12 1 Corinthians chapter 12 all right now if you look in verse number 14 it says this for the body is not one member but many all let me just stop right there and then we’ll look at verse 50 in a minute see so that means that each member of the body has a part all of its own and that means each part has a responsibility that can be uh handled better by itself than by any other but it remains a unit it remains functioning within the body now there are two primary reasons why Christians seldom or even sometimes never become involved serving their local body of Believers now I am assuming that these are genuine Believers that I’m talking about and here’s the first one the first one is this because they feel they have no gifts or abilities that are worthy and so they sit back and let other others do the work so in the church there exists an inferiority complex as far as spiritual gifts and then there also exists a superiority complex both of these things are on the level of Pride and need to be repented of before the Lord now I want you to notice in verse number 15 of CH 1 Corinthians chapter 12 because Paul lays out his argument and he lays it out first talking about the in inferiority complex that exist in the church and it says this and he uses the body as an analogy in verse 15 it says if the foot should say because I am not a hand I am not part of the body is it not for this reason any less a part of the body now it sounds like almost a ridiculous argument but it’s not because he’s making a point all right see the foot thought it could not be part of the body because was not the hand see the hands are have visibility they can perform many abilities the feet generally cannot do these things the feet generally are unappealing and usually they are covered and therefore not very visible so it concludes that I am not a visible and a gifted as as gifted as the hand and I am not need it and so therefore I’m not part of the body all right well it is part of the body in verse 16 he gives another part of the body he says and if the ear should say because I am not an eye I am not part of the body is not for this reason any less a part of the body see the ear thought it was left out because it was not an eye the eyes are visible and colorful and can be made very glamorous the ears are are often filled with wax covered by hair sometimes unseen uh these things that flap on the side of your head all right so they don’t build very much ego so therefore the it would conclude I’m not needed and not part of the body so see the Corinthian Church was caught up in the eye and the Hand gifts and therefore neglecting the other gifts where it says in verse 17 if the whole body were an eye where would the hearing be if the whole were a hearing we hearing where would the sense of smell be see we’re not just one blob like an eye we’re not just an ear right we are our our bodies have multitude multiple parts to it and believe me I am thankful that this part is functioning along with this part and that part is functioning along with this part aren’t you all right because when they stop functioning what happens you have disease right you have other complications that happen which makes it hard to move you have pain in the body people get crippled all kinds of things happen when it’s not functioning properly so see the the principle is clear here in the text no member can accomplish its own removal from the human body by complaining or appreciating its own importance everyone therefore has a responsibility to accomplish something toward the growth of the church body because God’s given gifts to everyone in the church no matter how inconspicuous that gift may be you if you are a believer in Christ Jesus are very much needed in Christ’s body but there’s another problem in the church and that’s the superiority complex found in verse 21 now this complex before I read that are others who feel that they are highly qualified and that they don’t need help of others to perform any tasks or Ministries in other words they are The Loner person I don’t need anybody I’m self-sufficient I can get this job done right and so they begin to do that but I want you to notice what it says in verse number 21 it says in the eye cannot say to the hand I have no need of you or again the head to the feet I have no need of you see the eye and the Hand refer to members in the body that are superior to the hand and the foot because the eyes function in the body is more important and prominent than the hand the head also functions with a complex task within the body in in in all practicality it is the body computer it is very important uh the head therefore it has a more exalted place than the foot see but what would the eye be without the hand it would be less than it would it could be there would be no eye and hand coordination or what would the head be without the foot it would not be able to transport itself from one place to another in fact the eyes and the hand function or the head’s function would be greatly curtailed without the full function of the hand and the foot so in other words both of these groups whether the in inferior inferior inferiority group or the superiority group both of them are committing the sin of Pride because they’re not looking at their gifts the way God Des designed them see one said that they don’t need me while the other says I don’t need them others say I don’t have a gift a second or somebody will say I have a second rate gift still others doesn’t matter because I’m so an important no one’s going to ever recognize me anyway I’m just going to stay in the background and they don’t really need me anyway see all those all that way of thinking is is really self-centered it’s really the reverse and the both sides of the sin of pride pride can either look down at someone or Pride can say God hasn’t gifted me and so therefore I can’t be used well God says he’s given a gift to everyone so see there’s a problem in understanding what God has done and so the bottom line is is this that whatever gifts God has given you he has given each believer at least one and many Believers more than one so whether they are quiet and behind the scene gifts and abilities or they are more Grand and visible no one has the privilege to act alone our duty Dy before God is to cooperate with all the other gifted Christians in the body so the whole body can be edified and kept healthy see the church is interdependent one upon another we cannot do this alone before God in fact if you’re right there in Corinthians notice verse number 21 what it says it says the and the eye cannot say to the hand I have no need of you or again the head to the feet I have no need of you see in other words the superior organs need the inferior ones the eye the hand the head the feet and then of course he goes on to say wait a minute there’s other organs that you can’t even see your heart your lungs your kidneys you need them even more all right so they’re not even visible and sometimes you don’t even know exactly how they’re functioning but as as long as you’re healthy you know they’re functioning and so that’s the body that’s the body of Believers and then notice this in verse number 18 of 1 Corinthians chapter 12 now no individual chooses for themselves where they are placed in the church body look what it says but now God has placed the members each one of them in the body just as he desired so in other words God’s planned this we have not determined this on our own God’s pleasure alone determines his gifts and your gifts not you instead we should think rightly and soberly and thank the Lord for calling us to Salvation calling us to service and then we should with diligence actively use our spiritual gift in order to edify the body of Christ now that means if you don’t know what your gift is you need to find out what it is and if you don’t do know what your gift is at least one of them you surely must be using it that’s what the scripture say and like I said to the membership class I need your gift and you need my gift and our whole church body cannot even become as healthy as it can be unless everybody is using their spiritual gift so if I came up to you after the service and I said excuse me so what is your spiritual GI can you tell me what it is and then if you can tell me what it is can you described how you were able to use it in the body now that becomes really important to the Lord because that’s how he designed the church and if you design this the church this way then in light of the Lord’s coming and in light of the Judgment seat of Christ Christians are to be good stewards of the utilization of their spiritual gift between this present age and the age to come you can not sit on your laurels you realize that right now in our elders Retreat that we had there was one thing in parents I think you’re going to be very happy about this all right by October we want to get a junior Church grow so some of the kids can go in the back and have their own service and and to teach them to sit in Big Church all right we’re going to try to get that going by October all right but to get that going we need a bunch of men who are going to be teaching back there now not and if we get enough men uh and we’re going to give you what you’re going to teach uh we’re going to give you the lessons that you’re going to teach and you’re going to teach back there but we need men to do it right we need men to be cooperating to do that so we can teach the kids how to sit in uh in big church now some of the people that have have been sitting here all these years with their kids say well how how come you come up with it now and not back then you know right so well we just didn’t have uh means to do it and U I think we do now and we came up with a list of men and your your name is probably on that men so we’re going to be coming to you we’re going to say listen we’re going to be starting this and you’re going to be doing this slot all right and uh and so that’s what we’re going to do so we want to get that going in October and because we do know that you know sometimes when people come uh to church that they don’t always their kids aren’t always ready to sit in in uh the main service and they’re ansy and they’re doing this and that we want to try to teach them a little more not only a Bible lesson but teach them a little bit more about how they’re supposed to respond and live and act when they come up here so when they come up here they’re going to be sitting like little angels they’re going to be listening to every word they’re going to be taking meticulous theological notes right and they’re going to be asking you parents at home some questions that you’re probably not going to be able to answer yeah I would like to see that happen right but we need the men to be participating for that to take place so so those are some things that if the body’s not functioning and if you’re not using your spiritual gift how how are we going to carry it out how are we going to plan things if you’re not using in your gifts all right and believe me there’s serving gifts and there there’s speaking gifts find out what they are and you know if you want we do have a spiritual gift test that we give people in our membership class that’s 119 questions that you you actually evaluate yourself and then at the end you tally it all up and there’s three particular areas that possibly this is not a foolproof thing but possibly your gift May uh you know it may indicate where your gifts at all right and then uh your gifts of course should also be uh recognized by the elders and by the other people in the church say yeah I think you really do have that and then by spouses by husbands and wives say yes I think you do have that gift I believe that’s the Lord’s given you all right so that that’s the kind of thing that um it is so important to have uh know your spiritual gift and be using your spiritual gift in the body of the church it makes it healthy uh it also fulfills you it gives you uh a fulfillment that only God can give by the use of your gift and and remember your gift is not for you your gift is for the church it’s never individual it’s for you it’s for the body it’s about us it’s not about me it’s not about I it’s about us right that’s a a concept that we need to get in our minds one last thing quickly is this all right all say saying all that there’s one last thing listen in 1 Peter chapter back to 1 Peter chapter 4 and it’s this listen number five would be keep your apron on for the purpose of humility and God’s glory in other words so that you by the manner of your life will practice giving glory to God and how do you do that you do that by using your gifts you do that by praying you do that by being hospitable you do that by doing keeping in your mind that the Lord is coming and that your life is being examined by the Lord and that you do desire to have certain rewards and crowns at the end so in other words in verse number 11 it says this in the middle of the verse it says well look at the top it says whoever speaks is to do so as one who is speaking the utterances of God whoever serves is to do so as one who is serving by the strength which God supplies and then it says so that in all things God may be glorified through Jesus Christ to whom bring to belongs the glory and Dominion forever and ever Amen in other words the goal for you and I in our Christian life is to bring glory to God and the more that we grow in Christ likeness the more we reflect God’s glory one theological writer H this he says God made us to magnify his greatness the way telescopes magnify Stars he created us to put his goodness and truth and beauty and wisdom and Justice on display before others that’s why God created us and that is the goal of the Lord in creating us so see we We Gather every Lord’s day to worship our great God and Savior Jesus Christ but our present gather GED worship is only a precursor to the Gathering that will take place in the future in the presence of God and before as it says in Ephesians all the rulers and authorities in Heavenly places so this in in that Gathering God will display his wisdom his power his riches his mercies his inexhaustible Grace and great love and the bright in the bright glory of the church Like We Never imagined it before and the the father can only do all that toward us in Christ Jesus that means that there are no benefits that can come to us unless it comes through Christ and why is that because Christ God has planned and he only deals with humankind and blesses them in and through Jesus Christ he is the one and father is the one who chose Christ to bless us so while we live in the constant expectation of Christ’s sudden return and the Judgment seat of Christ keep your servant apron on for the purpose of humility and God’s glory and let me just end with this when you face Christ will you be rewarded will you have any crowns at all or will there be many regrets regrets because you did not run the Christian race as well as you could have regrets because you didn’t fight the fight to Finish regrets because you didn’t keep the faith as you ought to see we shouldn’t waste our life from this day forward things need to change we need to run the the Christian R race in order to win we need to fight the fight in order to finish we need to keep the faith that means grow in it so you can fight and reveal the deception of the devil and be able to turn his deceptions on top of his head and then we need to run to be rewarded as me with with as many crowns as possible and just for don’t forget this that Jesus fought the greatest battle ever and he won and he is the only one worthy to be called king of kings and Lord of lords so in the end in the end when it’s all done what are we going to do with the crowns that we get where are we going to put them well if you take your Bibles and turn to uh re Revelation chap 4 you find that we give some indication here what exactly is going to take place see in the end the elders and all those who have received crowns will take their crowns and give them to the only one who is worthy where it says in Revelation chapter 4 notice verse 10 the 24 Elders will fall down before him who sits on the throne and will worship Him who lives forever and ever and will cast their crown SS Before the Throne saying worthy art thou our Lord and our God to receive glory and honor and power for thou this create all things because of thy will they exist and were created so that means that in the light of the end keep your head clear for the purpose of prayer keep your heart warm for the purpose of fervent love Keep Your Home open for the purpose of hospitality keep your hands busy for the purpose of service and good works and keep your apron on for the purpose of humble service in the glory of God and those are the things if we put them into practice and we can is what God blesses and makes us strong as a church in these last days let’s pray Lord thank you this morning Lord for your great word I thank you Lord Jesus for what is contained in it the encouragement and Lord even the rebuke even the information to be able to examine ourselves more clearly Lord I do pray this morning that you would take your people and that you would give them an understanding of what their spiritual gift is is first Lord that you would give them an understanding that they are truly Believers that they truly have come to know you as their own Lord and personal Savior and that Lord if they have that you would show them how they’re to be used in the body you would make their gifts known to them and then they would start using it so Lord show them in their heart their real passion and desire as a Believer and I pray Lord that they’ be able to start putting those things into practice and so Lord tonight or this morning Lord I just thank you for uh the blessing of being able to go to the word of God and find ansers especially Lord in these days and as we live in the latter days and as we’re looking forward for your coming Lord let us be faithful let us run the race well let us fight the fight and keep the truth and Lord I pray you would give us the strength to do this that we may walk in the spirit and not fulfill the lust of the Flesh and I pray this in Christ’s name amen