Book: Acts

  • The Four-Fold Purpose of the Church: An Introduction

    The Four-Fold Purpose of the Church: An Introduction

    In this introductory sermon, Pastor Babij begins his new series on the four-fold purpose of the Church. Pastor Babij first discusses the make-up of a genuine Christian and what happens when a person becomes a Christian. Pastor Babij next explains why Christians are not think and behave like the people of the world and why the church is primarily meant for believers. Pastor Babij closes by clarifying that Christians, though diverse, demonstrate unity in the church because of kinship with Christ.

    Full Transcript:

    There are different ways people view what it means to be a Christian, and what it means to live the Christian life after initial conversion. I want to direct your attention to Acts 2:36-47:

    “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” 37Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39“For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41So then, those who had received his word were baptized; and that day there were added about three thousand souls. 42They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44And all those who had believed were together and had all things in common; 45and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

    Two reasons why the truly regenerate believer is different is because, from this passage of Scripture, his heart has been changed and the Holy Spirit now lives in his heart. Without these two things that has happened to a person from that time on, it all falls short of what real conversion is. With those two things in mind, there are some different ways people view what it means to be a Christian and what it means to live the Christian life after initial conversion.

    For example, some think that the Christian life is almost exclusively an experimental thing so they’re always looking for an emotional experience in which they want to feel everything and seek a positive, feel-good experience about the kind of church they choose. They’re not so concerned about learning anything or being delivered from their formal sinful passions and desires. Their goal is the experience, and nothing really changes at all because they’re heart has not been changed and the Holy Spirit does not live in them.

    Then, there is another kind of person, who becomes attracted to Christianity because it has a certain intellectual attraction to it. They find the Bible and theology very interesting, and they take it up like someone would take up a hobby. Just like someone who is interested in music or someone’s who’s interested in some kind of genre of art. This becomes their hobby and interest, and they think of the Christian life as an intellectual pursuit. Their goal becomes intellectual stimulation. Nothing really changes though because their heart has not been changed and the Holy Spirit does not live in them.

    Still, there are others who see Christianity in the church as a place that hopefully they can be fixed. This is a big one today. It’s merely the pragmatic approach to Christianity, so they are attracted to teaching on the “10 Ways to Have a Better Marriage… The 12 Steps to Overcoming Addiction… The Five Things to Implement for Financial Success and Freedom,” and so on and so forth.

    So, they think Christianity is a thing to try. You hear people say all the time, “I tried that… I tried Christianity. It didn’t work from me. It may work for you, but it doesn’t work for me.” That is definitely the pragmatic approach. They are looking for help and whatever ails them. That the church is a place that they can find a solution to most, if not all, their problems. When they find that some of their problems become worse, they conclude and explain, “Well, I tried the church and it did not work for me,” and they move on to something else.

    Their goal was to have their problems fixed, and in the end, nothing really changed because their heart has not been changed and the Holy Spirit does not live in them. Further, there are those who grew up in the church, and some, not all, view Christianity as something they have to do because they were afraid to do anything else. The Christian life to them is really something that is a burden to them because it hinders them from what they really want to pursue in their heart.

    In other words, they have a lot of passions and desires unfulfilled in their heart, and they feel they cannot leave them out because of their view of Christianity. So, Christianity is actually something that hinders them from enjoying life and having fun. Therefore, they look at it as just something that they ought to do, out of duty, and with no joy at all.

    Some may view it that way because they know it pleases their parents, but they think, “As soon as I can cast off this burden, that’s what I’m going to do.” They do it and are done with it all, they live a double lifestyle, and go underground with her passions and desires. They play the part as long as they can keep up appearances. The reason being that they see Christianity as a burden because their heart remains unchanged and the Holy Spirit does not live in them.

    I’m sure there are other ways to describe the church and Christianity from different vantage points, but I would have to conclude that even if we come up with other situations that we have observed, then they would all be wrong. None of these or others could match the Biblical blueprint of what a church is and what a Christian does more than in Acts 2.

    These religious people, who heard Peters message, did not become Christians because they were mere Jews and deserve to be saved. In fact, up to this point, they didn’t want to be saved. They are the ones who actually crucified Christ. They didn’t want anything that had to do with Christ. Well, that didn’t bring it about.

    They did not become Christians because they were merely good people living a good life. That’s not what brings it about. Nor did it come about because they were born of devout, God-fearing parents. That’s not why it comes about either. Something had to happen to them. Something had to take place in them, and that is true for everyone who becomes a Christian, who comes into the church.

    No matter what happens, we cannot make ourselves Christians. You cannot make yourself a Christian. You don’t even get up and decide one day that you’re going to be a Christian on your own. Here in this text, they became Christians when the Holy Spirit of God came in power and brought the truth home to their hearts, convicting them of their sins, especially the truth about Jesus Christ.

    Once the spotlight of Scripture was turned on by the preaching of the word of God, Scripture revealed to them the status, the dignity, and the significance of Jesus Christ, and then it showed them they were sinners. That all the signposts of the Old Testament were pointing to this one person, the Messiah, and it became very clear to them. They became guilty. They killed the Messiah.

    And you know what… If we would have been there, we were part of killing the Messiah too. See, they realized they needed to be saved. How wrong they were about Jesus. Once they saw what Jesus meant, a complete change of heart came to them about the relevance of Jesus of Nazareth. The Holy Spirit showed them that Jesus Christ came into the world to save sinners and that the world is in a state of sin, and that included them.

    All of sudden, they got pulled into the equation. Wait a minute, “We’re not just children of Abraham where we have all the promises given to us and we’re automatically in. No, we’re out! Even though we had all that revelation, we rejected it and didn’t respond to it the right way.” They saw that, and they of course then believed. The Holy Spirit showed them that. They turned to Him in complete submission, confessed their sin with a childlike faith, and received the good news about Jesus Christ.

    Becoming a Christian means to undergo a complete change. A change in thinking, a change in action, and a change in direction. This means that there is nothing clearer and more definite in the New Testament than being a Christian. Not only the reality of their conversion do we see here, but also what follows their initial conversion.

    What were they to do next once they become believers? Do they just go back into their old way of living and just live that way, or is there something new that happens to us even in what we do? So, how do we measure up to that description of what it is to be a real Christian?

    In other words, how do we measure up to these first believers here in this historical account of the establishment of the church? That the Gospel brought salvation, and those who receive Jesus Christ and that salvation were brought into and were added to the church. Those whose hearts have been changed and the Holy Spirit now lives in them.

    Now, I say all that for this reason: when you become a believer, everything changes. If you have not experienced that everything changes in your Christian life, then maybe nothing’s changed. Maybe you never believed. You thought you did, but there’s not been a change. There’s not been a radical move to what the Scripture tells us about what a real believer is.

    In Acts 2, we see that the first characteristic of real Christians is that real Christians experience the change in position, a change from where they were to where they were put by God. You are called from a position of being unsaved no matter where you were born, when you were born, in what family you were born, in which country you were born, or what time you were born, you were born unsaved. Therefore, everyone needs to be taken from a position of being unsaved to a position of being saved and knowing it. What are they saved from? In Acts 2:40, it says:

    And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!”

    Now, why did he say that? He is saying to them listen your generation and the generations before you got it wrong. If you continue in the current thinking of your generation, in which you live, it will lead you to destruction. So, the call is to be saved from its clutches to something else. The word “perverse” is the Greek word scoliosis. We hear people say that they have scoliosis. By definition, it means an excessive sideways curvature of the spine.

    Quite literally, it means crooked. If applied to that generation or our generation, it is used to mean the age or time period, in which you live, is a time of being crooked, unscrupulous, and dishonest, especially in regards to the truth and the truth about God’s only means of salvation in and through Jesus Christ.

    Our generation, for the most part, denies that human nature is sinful. Our generation denies the sinfulness of sin, that is, it doesn’t stain people with filth, blacken them with guilt, or condemn them that our generation stresses the goodness of the human nature. That sin is a slight thing in the sight of God, or just maybe just a mere mistake. This generation which we live is crooked in regard to truth.

    If you’ve been a Christian for any length of time, you already know that. You look at the world and you say, “Man, don’t they see this? Don’t they see what they’re doing, what they’re saying, or where they’re going?” They don’t because they’re blind, deaf, and dead.

    So, why would I expect our generation, the people who lead that generation, or that people who influence that generation to lead me in any direction that has to do with what God says in the word of God. I shouldn’t even expect that. We shouldn’t expect that as a church. The Scriptures have already informed us that the generations cannot come to know God by their own wisdom. 1 Corinthians 1:21 says:

    For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

    This thing that we’re doing up here, that I’m doing up here, and that other preachers are doing, the world looks at us and they say it’s a bunch of foolishness and a bunch of malarkey. They right people off who are just telling you what the real truth is. Well, the Bible says that the world, by its own wisdom, will never come to know God.

    They can study all the philosophy and they can study all the theology. Until God actually saves them, changes their heart, puts His spirit in them, they’re going to be led by a crooked and perverse generation It’s going to leave them maybe with the signs pointing to heaven, but it’s going to go to be to destruction.

    It has been the goal of the non-Christian west to seek as a worthy goal the avoiding of any pain, or on the other side, the frantic pursuit of pleasure and happiness. This has surfaced in our society in so many disturbing ways from sexual morals that continue to deteriorate, people are in debt up to their eyeballs because they have to have with everybody else has, and of course there has been a rise of what they call relativism, emotionalism, resentism, victimism, and moralism.

    For example, relativism is that a person will live by no absolute standard for life. Each person determines what is right for themselves without anybody deciding for them. Of course, they have the right to change their situation if they think they need to. That produces fruit where there’s no consistency in their life or conviction in their heart. There’s usually no internal restraint towards anything that their passions and desires want to do. They dislike rules or people telling them anything that has to do is right and wrong.

    There is also a lot of emotionalism in our culture. Somebody who’s steeped in this type of philosophy, feelings are the most important indicator to what is right and best for them. Feelings as a personal guidance system for their life. Also, there is presentism. That’s a focus on the present. Living for the moment.

    It’s a focus on personal happiness. No sense of delayed gratification or investment. It’s the “I got to have it now mentality.” There’s no focus on any kind of long-term investment. You’re not concerned so much about dying and going somewhere. Then, there’s no sense of consequences. Everything is really an impulsive decision.

    Also, there’s a big philosophy of victimism in our country today. There’s no sense of personal responsibility for actions. It’s a belief of what my experience has made me to be. Thus, my defects are the result of others and situations outside of my control. The fruit of that would be a regular pattern of blame-shifting, excusing, rationalizing bad behavior, a lack of confession, and a lack of sense of the need for personal change.

    Now, there has been a consistent rise of the indulgence of self-interest, which has led to other types of isms like materialism, individualism, and autonomy where there’s no sense of innate, natural responsibility to any higher authority other than self.

    There’s no functional recognition of the existence of God, so a person who lives like that or thinks like that, there’s tendencies toward rebellion to authority. There’s really no God-ward focus in life, and authority and correction are seen as negative. Therefore, they live a lawless life.

    I’m saying all this for this reason: this is the perverseness of our generation and there’s many more of them. Of course, moralism is a big one. Just teach people to be good people because they are already good, but you just have to help them be better.

    Well, that’s not salvation. That’s not what the Bible talks about when it talks about being converted. I’m saying to you that there is a real change that happens when you become a believer and that change will be experienced by you. 1 John 2:4 says:

    The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;

    A lot of things are happening today, right before eyes, that are things that are not so, yet people are banking on they are so. See, that’s the crookedness of our generation and it’s heading right to hell. If you’re in the flow of that crookedness, that’s where you’re heading. No matter where you are on the spectrum.

    In other words, we live in a generation that is still in their sins, stained by its filth, and blackened by its guilt. In turn, they remain unforgiven and uncleansed, yet they think they are doing just fine. The only remedy for your crooked and condemned condition is Jesus sacrificial death, and still people either ignore that, misunderstand that, laugh at that, or scorned this truth.

    If the world system of belief does not know God, it cannot know God The reason why is because the idea of the world in Scripture has two things going on: mankind in rebellion against God or hostile to God and also mankind in his own way of life, especially as opposed to the purpose of God. The world system involves the world’s values, pleasures, and pastimes. People who are in rebellion to God do not know Him nor do they regard him or follow Him as 1 John 3:1:

    See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him.

    That is always where the generation and world is at. According to Scripture, the worlds system is said to be under the control of the evil one. It lies in darkness and it’s under divine judgement. In any case, the believer, the saved person, is not the set their affections on this system, values, pleasures, pastimes, entertainment, or its ambitions. A real Christian is saved from being swept along by the ungodly currents of their generation and instead we display before the world the effects of what God is doing in us, upon us, and producing is us a complete change.

    When a believer is put up against, even your old self when you were in the world, you have to see a difference. You have to see a change because that is exactly what the word of God and the spirit of God is doing on you & I. In fact, Paul tells and teaches in the Philippians 2:15:

    So that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world.

    God doesn’t take us to heaven right away when we first become a Christian. He leaves us here, right? When He leaves us here it is to be lights in the world. To live right in the middle of a crooked and perverse world in a way where we can, as it says in the same passage, among whom you appear as lights in the world. That you’re holding for them the truth on how they can be right with their Creator and how they can be right with God.

    When we look at Acts 2:47, we see that there is a change in position from where they were before in this religious condition as Jews to now praising God:

    praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

    They were saved now. They were saved not only from the perverse generation, but they were also saved from their present, condemned condition, right? They were moved out of condemnation and the wrath of God into favor with God fake. They’re genuinely, for the first time, praising God, and they’re having favor with the people.

    Now, they’re moved into this new position, they have this new change of mind and change of heart. Now, they see Jesus Christ as they ought to and now everything from that day forward begins to change in their life. So, they’re saved from their present condemned condition.

    According to Scripture, we all are born into this world under condemnation. In this condition, we remain in danger of eternal destruction. We remain lost, we have all sinned against God, the law of God has pronounced all guilty whether Jew, gentile, and whoever you are. Everybody’s under that commendation.

    John 3:18 says:

    He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

    We were all under condemnation. The law kept us there until we believed and until we came to trust Christ as our Lord and Savior. When we believe at that point of conversion, we are no longer under condemnation and we are no longer in the flow of the generation that is taking us nowhere like it says in Romans 8:1:

    Therefore there is now no condemnation for those who are in Christ Jesus.

    That’s who you are and now you’re in Christ A Christian can stand and declare, “I have been saved. My whole position has changed from one of not being saved to one of being saved. From one of being condemned to one of being free from God’s condemnation.” In other words, we are moved from one place to another place. One place of not being a Christian to another place of being a real, genuine Biblical Christian. That’s a good place to be.

    I say all this for this reason: there are a lot of places where people think they’re Christians and they are not Christians. They are deceived. They’ve deceived themselves. The generation has deceived them and many times the church does not clearly present to them the warning where they really need to look at their being chosen by God if it’s real.

    You don’t want to be in that place. You want to be in a place where you know you are. Now, here’s a passage of Scripture that all of you have heard before in 2 Corinthians 5:17:

    Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.

    That has to mean something, and that has to mean something to everyone who’s calling themselves a Christian. See, the question is are you a real Christian, are you a new creature, and have all things become new? This is an important shift of stance, a change in sphere, because the apostle here is viewing all people either in Adam or in Christ.

    In other words, all who are in Christ are a new creation, and all who are in Adam are still linked to the old things. The old things being the old Adamic nature with its old corruption, its old habits, it’s old, sinful being with all the slavery that goes with that. People can’t say that, “hey, I can live this sinful lifestyle and I’m just calling myself a Christian also.” You can’t do that. Not according to Scripture.

    Our generation will feed that kind of thinking and a lot of times people are going along in their bad lifestyle and bad behavior, at the same time, getting up and going to church every Sunday because they have not looked at the word of God and realized that there is a difference when you become a real believer. All things have become new.

    Those who are now associated with Christ, who are in Christ, find themselves in a new position and a new sphere The phrase “new creature” in this verse points us right back to Genesis in which we are reminded of what God did when He created the world. It is not simply patching up the old, but He is creating a new. The old things are discarded, and they pass away.

    Meaning, they are cast aside as no longer being a part of us. Old things do not become new at conversion. They are discarded. Other things take their place as newly created. That’s what happens. The term here “behold” indicates it’s a surprising thing. It’s surprising when you become a new believer. It’s surprising that all of a sudden you pick up the Bible and you begin to understand it. It’s surprising that I now have a hunger for God’s word that I’ve never had before just like a new baby when they’re first born.

    Nobody tells a baby that they have to drink milk from the bottle or your mothers’ breast. Nobody taught the baby that. If you don’t feed that baby, they are going to scream bloody murder until they get what they want. That’s how it should be for a new believer in the word of God. They have to have the truth. They cannot stay away from the truth. As Peter taught us, that desire for the milk of the word should always be there.

    When it’s not there, look for sin because sin has robbed you of that desire. See, I’m saying all these things because we become new, and when we become new, that doesn’t mean everything’s going to be fine, well, and dandy. It may mean when you become a Christian things are not going to be fine, well, and dandy. It could have been that when you were an unbeliever, they were fine, well, and dandy.

    When you become a Christian, there’s a cost. New things, new life, new work, new destination, a new heart, new desires, and a new standing is brought about by God’s doing. You didn’t do any of it, but God did all of that. When these changes take place, there will be at least three general manifestations that will take place for a real Christian.

    The first general manifestation of the transfer and the change is that real Christians are removed from the place where they were without the life of God in their soul to now having the life of God in their soul. The spirit of God now indwells them.

    If you have the life of God in your soul, and your friends and your family members do not have the life of God in their soul, then there’s a problem. There is a clear distinction between the two. There’s a noticeable disparity between them. That is why coming to Christ may severe some of your closest human relationships – your family, your friends, and even your children and spouses.

    There is strong scriptural language given by Jesus himself to show that the Gospel Jesus Christ is not a nice, kind, and friendly message, but it is fundamentally a strong message. It is a radical message. It is ripping you out of the kingdom of darkness and putting you in the king of light. Don’t think that everything is just going to go smooth. It’s not and He warned us of this.

    That’s always the cost. That the change that’s going to take place not all of it is positive at least from a human perspective. Some of it’s going to be quite negative. Of course, when the negative things take place, that’s what you say, “I didn’t sign up for that. I’m out of here, you know.”

    You become like Josh Harris, who recently renounced the faith. He wrote all of these books, he was a pastor of a big church, and says I’m out of here like Vladimir. I don’t believe it.

    Well, you know what he was never in the faith. A real Christian does not renounce the faith, but a real Christian does struggle in the faith. It is a struggle and you always will be a struggle. In fact, if you take your Bibles just look at Matthew 10:32-38:

    “Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. 33“But whoever denies Me before men, I will also deny him before My Father who is in heaven.

    34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35“For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; 36and A MAN’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.

    37“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38“And he who does not take his cross and follow after Me is not worthy of Me. 39“He who has found his life will lose it, and he who has lost his life for My sake will find it.

    Your love for Christ has to outshine all the love that you have for anything else. It must be paramount because you are a new creature in Christ Jesus, and He has given you a new heart. You have the holy spirit of God. Now, you have the word of God to teach you and everything from that day forward is becoming new.

    In other words, you can’t go back. There’s nothing to go back to. You have to go forward. You have to keep going. No matter how much of the struggle it is to be a Christian and it may get worse today, but you just keep going because you know why this is not the end. You are heading somewhere. You’re going to go into the presence of God. If you look right there in Matthew 10:21-22, it says:

    “Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

    Who will endure to the end? Those who are real believers. Those who the spirit of God indwells, and the spirit of God seals us until the day of redemption. He holds us where we’re held in the hand of God and in Christ in security for that day of redemption. It was John MacArthur who said in regard to the Christian life:

    It is not easy, user-friendly, or seeker sensitive. It is not a rosy, perfect world where Jesus gives you whatever you want. It is hard. Becoming a Christian means being sick of your sin, longing for forgiveness, and rescue from present evil and future hell affirming your commitment to the Lordship of Christ, to the point where you are willing to forsake everything for Christ.

    So, we can’t tamper with the Gospel. We can’t make it less offensive. We can’t organize church for the unsaved. Churches are for the saved to go out to the unsaved and tell them the message of the Gospel. The church is to keep the unity. That’s our job. We are to love one another and that love, against the black backdrop of the world, will be so profound it gets their attention. Of course, that love comes from the two great commandments: love the Lord with all your heart mind, soul, and strength, and then to love our neighbor as ourselves including those who are in the body.

    Changing the message is useless since no one can believe unless God grants them understanding. Johnny Mac also said:

    If they don’t hear the truth, cool music won’t help. If they don’t see the light, PowerPoint won’t help. If they don’t like the message, drama and video won’t help.

    The problem is their heart, not the seed of the word of God. There’s nothing wrong with the message from Scripture. They’re blinded, they’re deaf, and they’re dead, so they need God’s spirit to make them alive. Why is it that those closest to you, you may lose closeness with? Well, they’re still trying to organize their life without God. They’re still in darkness. They do not have the life of God in their soul. They do not have a changed heart and the spirit of God living in them.

    In other words, you’re going in the opposite direction even to those who are closest to you. If you’ve been a Christian, you have experienced that in your family. Boom, you’re the first-generation Christian, you become you trust in Christ, and it’s an earthquake in your family. They say that you have gone off the deep end, that you need mental help, or are in a cult. It goes on and on.

    Then, all of sudden, years go by and you’re still walking with the Lord, still growing in the Lord, and still witnessing to them As years go by, they haven’t changed, but you have changed a lot and they see it. Then, they really don’t get in your face anymore and they kind of accept it. I guess that’s what they want and that’s good for them but keep witnessing. You keep telling them and you keep sharing the Gospel with them.

    That happened in my own family. I came from a Polish, Catholic family. My father had ten brothers and sisters, and he was the tenth one born. When I became a Christian, the first one in my family from my mother’s side and my father’s side, it was an earthquake.

    My uncle would be beat red talking to me because of his hatred of what I was doing. My father’s family was against my father because I was his son. For years, I kept witnessing and witnessing and witnessing. Some of you know that 25 years went by and he came to know Christ. He lived his last eight and a half years for the Lord.

    But you know what? I didn’t do anything. I just kept my head above water. Spiritually, I kept sharing with him the word of God and putting things in his Bible. I bought him like five Bibles If that Bible didn’t work, then this Bible may work. He spoke in Polish, so I gave him a Polish Bible, but he didn’t like that one so much.

    Finally, I just kept putting things like pointers and tracks in places, underlining things, and he would read them. Then, he would tell me that he could argue with me all day, but he couldn’t argue with this, and he saw it in his own Catholic Bible, and it blew him away, “It’s always been there! Why didn’t anybody tell me?”

    That was his big thing. He would get very upset about it, but he came to know the truth, the truth set him free, and he was different. He was different. He wasn’t the same person. In fact, the last eight and a half years my relationship with my father was the best ever. We always seemed to never connect. When he saw what I saw in Scripture, we became close. That was really great, and it was only the Gospel that did it.

    I thank the Lord that the Gospel is powerful, and it can do something you can’t do. You can’t save people. I know you want people to get saved but you can’t save them. I can’t save them, but I can pray that they get saved and that is what we’re supposed to do.

    I can pray that the God who can do anything could save that person whether it is my mother, my father, my sister, my brother, or my neighbor. For that person who has moved at the end of my block, who’s completely different than anything I know about America. God can save them. God can save people coming to this country that we don’t have to go there. He’s brought them here. See, we have to be thinking like that. We have to be seeking God’s face in that way because that changing position is going to change our priorities too.

    In Acts, I want you to look at where I’m heading with all this because when you become a believer, there’s a legal difference that takes place, there’s a relational difference that takes place, and there’s a lordship difference that takes place. Satan is no longer your Lord. You didn’t know he was, but he was. Christ is your Lord. There’s also a doctrinal difference. Common areas of belief are not the same anymore. Also, there is a religious difference.

    There is another manifestation of this transfer and change and that is that a real Christian is removed from the world, in which they freely flowed with all its currents, and are put in the realm of the church, which becomes central in their lives.

    This radical change brings us into this new realm. It brings us out of the realm that we belonged to before, the world and its system, and we cannot go back. If we cannot go back, there’s only two places we can go. Either we go to heaven to be with Christ, or we go and become connected to Christ’s church while we’re here on earth. Those are the two places we go when there’s this change.

    This general manifestation of this transfer and changed is that Christians are joined to the church and they continue in the church. The centrality of Christianity becomes a controlling factor in their lives. Someone who becomes a real Christian cannot say the church is something I can take or leave. When they were saved, they were added to the church. When your saved, your attitude to Christ’s church is not something you take or leave. It is essential in the means of grace for you and me to be gathering together. In Acts 2:42-47, these three thousand people were saved by the Holy Spirit and had come together forming the church:

    They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44And all those who had believed were together and had all things in common; 45and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

    You can’t go back to Judaism. You must go into the church or go home. When they came into the church, what did they do? They became study buddies together with the Apostle’s doctrine. They had something new to learn. They shared spiritually and emotionally fellowship. They worshiped God together, the breaking of bread. They were prayer partners together, the corporate prayers where people meet together to pray. They were generous together. They sold their possessions, and when they saw a need, they met the needs. They shared meals and time together. They gladly gathered together.

    Christians, of course, can’t keep away from each other. When you’re away from Christians, you kind of starve a little bit. It’s like cutting a branch off of the tree and they move you away a little bit, and they connect your back up when your get together with believers again. They were free to praise God and were unified in diversity together.

    If you go back to the first chapter of Acts, these people are not people that hung out together. They were so incredibly different culturally, language-wise, and otherwise. There was no way they’re going to get together. God saves people and doesn’t remove the diversity, but in that diversity, He brings unity by His spirit and His word right.

    We can go anywhere in the world, it doesn’t matter where a person was born, what culture they are in, if they know Christ, there is this connection that we have with them because they know the Savior. They love the Lord, so their priorities have changed.

    Jew and gentile, bond and free, rich and poor, and pagan and barbarian. People with red skin, yellow skin, black skin, and white skin. People who are lost in darkness and bondage to sin, alienated from the life of God, and under His wrath. People who are in desperate need of the word of God, they were being saved and added to the church.

    That’s what the church is about. The church is about unity amongst diversity that God does. This is no book that you pick up and read. Nobody can teach some seminar on it like diversity training in the workplace. Only God does it because He changes our heart. He gives us the spirit of God and we become one in Christ. We’re all heading in the same direction.

    See, that’s what the world needs, but the church better have it, or we are doing something wrong. It’s far different these days. Today, we think of the church in terms of how many people attend or how many programs are offered or how much money is raised. Today’s size, money, facilities, influence, prominence is celebrated even when many so-called churches do not demonstrate a submission to the authority of the word of God or a confidence in the sufficiency of the word of God.

    The real evidence of a growing church is the word of God increases in the people’s hearts and lives. The word of God increases and the desire for the word increases. People become Christians and they continue in that priority the rest of their life. They hold on to God’s means of grace, the apostle’s doctrine, the fellowship, the breaking of bread, and the prayers. That’s what the church was given by God and that’s what we still have today. We are to keep those things and grow in those things.

    In doing that, we get something done. A Christian is taken from a sphere to a new sphere of becoming a real believer and then their priorities change because God, through His spirit, changes your priorities. Your direction is different. You know where you’re going, right? We will look at that next week.

    I wanted to challenge you, especially in the way of when you become a Christian you are completely different, and God has done. He’s giving you new desires and a new way of living life and thinking apart from a perverse, crooked generation that could never bring you their only God could.

    I want to remind you that we have our Lord’s table. Remember, that’s part of what is concluded in Acts 2 They met together not only to eat meals together, but they have the Lord’s table. The centrality of the Lord’s table is what we cannot forget. Christ came into the world. He died in the place of sinners. He bodily came into the world, as was prophesied, and fulfilled that prophecy by actually doing it.

    He died not only to live a perfect life and to obey the Father completely, but to die on the Cross. To submit Himself to death on the Cross He unrobed Himself of His glory so He can die as a man. For himself No, for us. Then, he finally shed His blood. That the blood of Christ could wash away anything that brought condemnation and guilt in our life and freed us to have a clean slate before God. That gas been given to us by Christ. The Lord takes our sin, nails it to the cross and He gives us Christ’s righteousness. That is really what is entailed in the Lord’s supper.

    Remember, the Lord’s supper is a memorial feast where we eat the bread and we drink the cup as Christ told us in remembrance of Him. Why is that important? The Lord says to do it and we’re to obey the Lord This feast is designed in God’s infinite wisdom to have several, very beneficial effects on the believer.

    The first one is examining yourself. To practice the Lord’s table is to also look at yourself and see how you have been growing. How is the light of the word of God shining in your heart? How is it producing fruit? If there is sin there, and believe me, Christian’s can see sin as you grow in Christ more than ever, repent and turn from that sin.

    Regular periods of self-examination and confession are needed for spiritual health, but don’t stay there. Don’t just keep looking at your sin or being it so introspective that you kill yourself. Christ has already taken care of that. Confess it, He’s already known you done it, bring it to Him, let him cleanse you of all your sin and righteousness, and go on and your Christian walk.

    Through this ordinance, you believe it or not, We come together to preach the gospel. In Scripture, it tells us that our way to preach the Gospel is that we are partaking of these elements. Also, the Lord brings to our minds vividly the sufferings of Christ on our behalf and the blood that was shed. These are the basics truths from which our minds and hearts may stray during the month.

    This reels us back to reality, to a spiritual perspective on things, and brings us into walking with the Lord once again. As we eat and drink in remembrance of Him, we discern the body in the symbol in the bread and the cup, and our love for Christ that should be stimulated our love for one another, the Lord said that we’re to keep this until He comes. Don’t let this practice go by the wayside.

    Our minds are brought into the reality that Christ is coming again. Live that way everyday wake up that way thinking of that. He’s coming every day. How are you living that day? What are you doing that day? What are you doing in your heart and life? What are you thinking? If he comes today, be ready for Him to come any day and any moment. There’s always that immanency in His return. It helps us and it purifies our walk.

    Again, as we look back to Calvary, the Cross, we rejoice that on that Cross, our redemption was taken care of. We were set free by the sacrifices of Christ and forgiven completely As we look forward, we are looking for His coming and we were rejoicing, at least we should be rejoicing, in the prospect of seeing Christ face-to-face.

    When you love a person you want to see them. Even Facetime doesn’t give you the full sense of having the person present with you. So, we’re looking to be in Christ presents to see Him as He is. That’s going to be the day of complete rejoicing.

  • Paul’s Journey to Rome

    Paul’s Journey to Rome

    Answers Bible Curriculum Year 3 Quarter 4 Lesson 4

    This week in Sunday school, we finish our study of the book of Acts by looking at Paul’s journey to Rome. From one perspective, Paul’s imprisonment and journey looked like one tragic setback after another, but from another perspective, the journey was full of golden opportunities. What happened during this journey? How was God using it all for Paul’s good and God’s glory? And how might God be doing the same with the difficulties in our lives?

    Our main text will be Acts 27:1-44, but we will also overview Paul’s whole imprisonment and journey to Rome in Acts 21:18-28:31.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    right well let’s get started welcome to Sunday school thank you for being here we’re continuing on in our study of the Bible they’ve gone to the Old Testament or in the New Testament and today we finished with the book of Acts today is our last lesson going through the book of Acts and as we’ve gone to this book I’ve tried to point out to you that we see in this book abundant illustrations of God’s promises and God’s truth coming to pass we see Christ building his church he proclaimed in the Gospels I will build my church and we see that happen in the book of Acts and we see how that happens we see in the book of Acts the power of the gospel to save not just Jews but Gentiles also and we also see that God is completely in control of all things and works out everything for good I know that’s a promise that we’re pretty familiar with the right from Romans 8:28 but if we’re honest we know that we often questioned that promise when we encountered times of difficulty perhaps you’re struck with a grave illness and you say why God how could this possibly be good or your relationship with a certain other person turns sour there’s a broken friendship or a great strain in the family and you ask yourself why how could this possibly be good maybe it’s some other set of overwhelming circumstances that suddenly come upon you and you say God don’t you know it I can’t handle this how could this possibly be good frequently when we encounter big trials we are tempted to just totally resign ourselves we basically give up on being joyful being an encouragement to others or even being a witness for Christ in the world and essentially we we say to ourselves we won’t say these words but and our attitudes and actions we say that I’m gonna go back to being a Christian when this is all over because this is just too much but the fact is and I know you know this the fact is that through our difficulties God is both aware and he’s actually providing for us opportunity to rejoice in him and to serve Him but in a different way perhaps even a greater way to say that another way our trials our difficulties are the problems that we experience in life they are sent to us by God not to prevent us from glorifying him but precisely so that we might glorify Him through those difficulties now when they happen yes it’s true we might not be able to do everything that we used to do for the Lord but God provides us new ways to glorify Him and to shine the light of Jesus to the world we’re going to see that truth illustrated in our lesson today as we look at Paul’s journey to Rome our agenda is pretty simple just two main things we want to accomplish today we’re going to overview what happened to Paul what was the journey that brought him to Rome and then we’re gonna zero in on just one aspect of that journey Paul’s very interesting ordeal at sea as he tries to travel to Rome let’s pray before we go on i lured in God we come to you and ask that you would continue to build up your church today oh god help me to be able to explain this word well and God I pray that you would move the move and work in the hearts of those who are listening so this wouldn’t be mere information they take in but something that changes them a Holy Spirit be pleased to convict and courage rebuke empower that we might be your witnesses we might glorify you in every situation and we would take advantage of the great opportunities by faith that come through trials in Jesus name Amen who’s open your Bibles to Acts chapter 21 and we’re gonna begin to overview Paul’s journey to Rome recall that last time last time we left off with Paul he was just finishing up his third missionary journey and had ended up in Jerusalem he was just there a couple reminders he was called by the spirit of Christ to go there and to be a testimony despite prophecies foretelling that he was going to suffer he brought an offering from the Macedonian in Greek churches to Jerusalem and when he arrived he immediately began to enjoy fellowship with the other believers there but then something terrible happened Paul was put in prison and before that he was seized by a Jewish mob and almost killed chapter 21 verses 18 to 40 Paul had gone to the temple as part of helping some other Jewish believers to Susilo Bambang strum Asia remember Asia we’re talking about that western province of Anatolia where Paul had just been on his third missionary journey especially in Ephesus some hostile Jews from Asia saw pas in the temple and they suppose that Paul had brought some of his Gentile converts into the temple and had therefore just defiled the holy space they called out to the crowd the crowd seized Paul and they tried to kill him by beating him to death and they started their work Paul endured a beating but then was rescued by a Roman commander who put Paul in Chains and tried to figure out what was the cause of this great riot and disorder in Jerusalem Paul was able to persuade the commander however to let him address the people and we hear about Paul’s defense or speech before the people in chapter 22 Paul gives a defense and which he proves that the charges against him by the Asian Jews are false but he also gives testimony about Christ and about why he preaches Christ even to the Gentiles when in his speech he mentions that God had called him to to the Gentiles because the Jews were going to reject God’s message well the Jews started to reject Paul’s message and they would not listen to him further and they called out for his death what ensues from chapters 23 to 26 we see that Paul remains imprisoned but he undergoes a series of trials first there’s a sham trial before the Sanhedrin in chapter 23 remember the Sanhedrin that’s that council of elders and religious leaders that is basically the governing body of Israel outside of room his first trial is before them but it’s it’s not going to be a fair trial he’s able to escape that tribe then afterwards a plot forms against Paul to kill him to ambush and kill him but wouldn’t you know it Paul finds out about this plot he informed the commander and the commander sends Paul away from Jerusalem to Caesarea by the coast into the capital city of the province under the Roman George jurisdiction in Caesarea Paul experiences his second trial under the Roman governor Felix this trial however is inconclusive Felix is not willing to pronounce him guilty or not guilty and Paul remains in prison for two years two years in prison now Paul been in prison before but it was not for a long period of time but now two years in Caesarea a third trial for Paul begins in chapter 25 when the governor switches over to a new man named Festus he has another trial before this man but like with Felix it’s inconclusive Festus wants to have Paul tried again in Jerusalem and seeing that this is going nowhere and that the Jews are likely going to find it another way to ambush Paul Paul invoked his right as a Roman citizen to have his case tried by the Emperor Caesar himself in Rome at this time would be Emperor Nero but before he went really crazy now he invokes this right and Festus affirms this right and he says all right I’m gonna send you to Caesar in Rome but before he goes has one more trial his fourth trial before another room in dignitary King Agrippa now this is another one of the descendants of Herod the Great this is a Herod Agrippa he’s a client king of Rome he rules part of Palestine the trial before Agrippa happens in chapter 26 and at the end of this trial Agrippa agrees with Festus that Paul is actually innocent but Paul had already appealed to Caesar and so they couldn’t release him they had to send him on to Rome bummer right I mean he just missed it Paul and God why did you let that happen in chapter 27 we see Paul’s trip to Rome or at least an attempted trip to Rome this journey by sea turned out to be quite harrowing it’s pretty much a disaster but God preserved Paul’s life through it and Paul ends up moving from Caesarea so if you look on the map over here in Palestine Paul ends up moving from Caesarea past the Turkey Coast past treat and all the way to the island of Malta which is an island right below Sicily in chapter 28 paul resumes his journey and he finally reaches rome once it gets there and he’s waiting for his trial paul is able to meet with some of the jews of the city and preach the gospel of christ to them now the book ends not with Paul’s final trial it doesn’t take place the book ends with Paul awaiting his trial before Caesar in a kind of house arrest in Rome so in total this last journey sometimes people call Paul’s fourth missionary journey but it’s not really a missionary journey it’s kind of different so we’ll just call it Paul’s journey to Rome in total about three years went by from Paul’s being seized and imprisoned in Jerusalem – Paul’s arrival in Rome and then the end of book of Acts tells us that Paul stayed in Rome for another two years so if Paul’s imprisonment began around 80 57 that means he would not be released because he’s really soon after this book ends he has his trial in his release he won’t be released until about AD 62 so five years five years of imprisonment now this is sure a pretty different and difficult turn of circumstances in Paul’s life he’s never experienced something like this before why what did he ever do to deserve this wasn’t he a faithful witness to God how are these things a manifestation of God working out all things together for good for Paul well we should note a few aspects in the narrative as we overview it I’m gonna go to another slide here just three general observations I want to make about Paul’s journey to Rome first and you might be thinking this this is there’s a specific promise that undergirds the whole narrative remember I made reference this verse but look in your Bibles acts 23 verse 11 because we see a promise that’s given to Paul soon after he’s first seized in Jerusalem Jesus himself comes to speak to Paul notice what it says in acts 23 verse 11 it says but on the night immediately following the Lord stood at his side and said take courage for as you have solemnly witnessed to my cause at Jerusalem so you must witness at Rome also so Christ actually told Paul while he was still in prison in Jerusalem that God would bring Paul to Rome and why so that Paul might be a witness of Christ in Rome as well and you may remember this was actually Paul’s desire even on his third missionary journey when he was still in Ephesus Acts chapter 19 verse remember we heard this now after these things were finished Paul purposed in the spirit to go to Jerusalem after he had passed through Macedonia and Achaia saying after I’ve been there I must also see Rome how is Paul’s desire he wanted go to Jerusalem in that in Rome and Jesus himself affirmed that desire as God’s will he said you solemnly testified here in Jerusalem now I’m going to bring you to Rome so that promise is undergirding this whole journey from Paul while he’s imprisoned to get to Rome second thing to remember is that throughout this whole ordeal Paul has given many unique opportunities to witness Christ for instance right when he is seized in Jerusalem he suddenly has an opportunity to address an entire crowd of his brethren of his of his fellow Jews in Jerusalem and speak to them about Christ also when he has his various trials Paul is able to again testify about Christ and what God has done for Paul acts 23 to 26 each one of these trials is an opportunity for Paul now you do you think how would he have opportunities to preach if he’s a prisoner but actually that’s exactly why he had that opportunity to preach and Paul realized this and he tried to make the most of it turn over to acts 26 verses 29 to her acts 26 verses 24 to 29 here’s what Paul says when he’s before it Festus in Agrippa in his fourth trial Paul was just basically come to the end of his speech and then verse 24 we hear Festus is reaction it says while Paul was saying this in his defense Festus said in a loud voice Paul you were out of your mind your great learning is driving you mad the Paul said I am NOT out of my mind most excellent Festus but I utter words of sober truth for the king that’s King Agrippa knows about these matters and I speak to him also with confidence since I am persuaded that none of these things escaped his notice but this has not been done in a corner King Agrippa do you believe the prophets I know that you do a gripper replied to Paul in a short time you will persuade me to become a Christian Paul said I would wish to God that whether in a short or a long time not only you but also all who hear me this day might become such as I am except for these chains now that’s a very telling statement from Paul Paul saw each one of his defenses as an opportunity to share the good news of Christ not only with these great Roman dignitaries but to everyone who is listening so that any and all of them might become saved by faith indeed through his imprisonment Paul was becoming a witness before kings and governors for the Lord’s sake and by the way where have we heard nearly those same words before someone being a witness before kings and governors for the Lord’s sake where have we heard that before oh that’s true I think there is a there are some statements about along those lines when Paul is saved and God reveals that he’s going to be a chosen instrument but I’m thinking back even even earlier where else have we heard this idea of being a witness before kings and governors for Christ’s sake yeah Roy that’s right when Jesus was instructing his original twelve disciples he was saying look you’re going to be seized you’re going to be imprisoned and you’re going to be brought before kings and governors for my sake as a testimony them to a testimony to them and to the Gentiles and that’s exactly what we see being fulfilled in Paul’s lives but again unless Paul was imprisoned he wouldn’t have had these opportunities he had to be seized he had to be put in prison for these things to come about now so Paul had many great opportunities while being in prison in Caesarea but he also gained more opportunities more unique opportunities once he arrived in Rome as I mentioned when Paul arrives in Rome in chapter 28 he’s soon able to preach to the Jews there they gathered to where Paul is and then notice the last two verses of the book of Acts Acts chapter 28 verses 30 and 31 a kind of surprising ending to this book it says acts 28 verses 30 or 31 and he that’s Paul stayed two full years in his own rented quarters and was welcoming all who came to him preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness unhindered so despite being a prisoner despite being under house arrest in Rome Paul continues to preach the kingdom and notice those words all openness unhindered that’s not what you expect from somebody who’s in prison but that’s exactly the case Paul’s imprisonment did not prevent Paul from preaching Christ it gave him new opportunities to do so that he did not have before fact it’s not just that Paul was able to speak the gospel of those who never heard it we should also note that because of Paul’s imprisonment because of his time waiting in Rome Paul writes his prison epistles those books Ephesians Colossians Philippians and Philemon these were not only a great benefit to churches in those days but they are Scripture and they have instructed and edified believers throughout history and still do today they are the word that we ourselves study and want to apply into our lives so far from preventing Paul from glorifying Christ or giving him the ability to minister Paul’s imprisonment actually magnified Paul’s ability to serve his Lord so that’s the second thing we should note about Paul’s journey to Rome and one other thing another thing to note is that through it all God protected Paul God protected and provided for him really when we look at this last journey of Paul in acts Paul should have died and he nearly did die multiple times in chapters 22 to 28 he was almost beat to death in Jerusalem the Jews plotted to ambush and kill him multiple times he ends up being caught in a terrible storm at sea he’s almost executed by his jailers he gets shipwrecked and he’s bit by a venomous snake but God providentially and miraculously protects Paul in order to keep his promise to Paul that Paul would be a witness of the Lord Christ in Rome actually Paul’s imprisonment in a way was part of that protection because being given a Roman guard constantly Paul was in some measure protected from the incessant plotting of the Jews which before this point was a constant problem in Paul’s life in ministry they’re always trying to kill him but now he has some Roman guards but anyways from these three observations and from our general look at Paul’s journey to Rome we can already see how an apparent tragedy an unfortunate turn in circumstances a senseless series of trials what’s actually being carefully fashioned by God for God’s own glory and Paul’s personal good but now let’s see this truth played out more specifically turn back to Acts chapter 27 and we’re gonna examine Paul’s voyage to Rome itself as the main part of our Sunday School lesson today we’re gonna follow Paul’s journey from Caesarea in Palestine to Rome or near Rome we’re gonna go paragraph by paragraph through the text we’re gonna make observations after each paragraph and we’ll work our way through the entire chapter this is a somewhat famous section of Scripture it’s a very gripping story let’s pay close attention acts 27 verse 1 we’ll start with just verses 1 to 8 so this is after Paul’s appeal to Caesar he’s spoken before Agrippa and Festus and they’re about to send him off to Rome first one when it was decided that we would sail for Italy they proceeded to deliver Paul and some other prisoners to a Centurion of the in Gaston cohort named Julius and embarking in an agile Midian ship which is about to sail to the regions along the coast of Asia we put out to sea accompanied by Aristarchus Macedonian of Thessalonica the next day we put in at Sidon and Julius treated Paul with consideration and allowed him to go to his friends and receive care from there we put out the sea and sailed under the shelter Cyprus because the winds were contrary when we had sail through the sea sea along the coast of Silesia and Pamphylia were landed at Myra and lasya there the Centurion found an Alexandrian ship sailing for Italy and he put us aboard it when we had sailed slowly for a good many days and with difficulty had arrived off Colitis since the wind did not permit us to go farther we sailed under the show to have Crete off saleman and with difficulty sailing past it we came to a place called fair havens near which was the city of lesya okay let’s note a few things about these verses first notice the we personal pronoun we in the text what does that indicate who’s there with Paul Luke Luke our author he’s back with Paul remember how Luke joined up with Paul on his second missionary journey he detaches but then links up with Paul again near the end of Paul’s third missionary journey as Paul’s passing through Phillip I appears to accompany Paul to Jerusalem he’s there with Paul as Paul is arrested and imprisoned and goes through his various trials Luke has been with Paul and now he travels with Paul on his way to Rome now it’s something else notice the favor that’s granted to the prisoner Paul by the Centurion Julius he’s able Paul is able to visit his Christian friends and receive care it’s also that they’re put on an Alexandrian ship that’s not an idle detail that tells us something Alexandria and Egypt as a whole was famous for one main export wheat Egypt was the breadbasket of the Roman Empire its grain was very important for feeding the hungry masses in Rome there was a grain fleet that was just committed to transporting grain from Egypt to Rome through the port of Alexandria one of those ships happens to be in the port where Paul and the others are docked and so the Centurion puts the group on this cargo ship this merchant ship headed for Italy notice though as they travel we can already see that there’s some difficult weather verse 4 says the winds were contrary verse 7 with difficulty they arrived off can itis and there’s another reference to the wind in that verse and verse 8 with difficulty we sailed past this certain place it’s a little ominous right all these details about difficult weather and that explains their travel route the route they take is basically they hug the southern coast of Asia Minor until they come near the end of that Peninsula and they travel down towards the island of Crete and pass by the southern side of it until they get near the middle of the island to a port called fair havens this is where we arrive at the end of verse eight let’s see what happens next verses 9 to 13 when considerable time had passed and the voyage was now dangerous since even the fast was already over Paul began to admonish them and said to them men I perceived that the voyage will certainly be with damage and great loss not only of the cargo and the ship but also of our lives but the Centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul because the harbor was not suitable for wintering the majority reached a decision to put out to sea from there if somehow they could reach Phoenix a harbor of Crete facing southwest and northwest and spend the winter there when a moderate south wind came up supposing that they had attained their purpose they weighed anchor and began sailing along Crete close inshore okay now we see a timing detail that explains a little bit of the difficult weather we’ve seen notice it says in verse 9 that the fast was already over that’s a reference to the Day of Atonement which means we’re around October of the year at this point and also tells us that sailing is becoming more and more dangerous at this time in the ancient world it was a it was a big risk to go out sailing in the months of September and October and certainly it was unthinkable to go sailing in the winter and why is that remember what kind of ships we’re dealing with these are wooden wind wind driven ships and they can’t handle some of the heavy weather at sea that modern ships can as I said these difficult periods of weather in October and following most sailors we’re now Unova 10th would not even attempt to go out on this weather the instead would just hang out the harbor and that certain city where they were until the winter was over and just resumed the voyage in the spring we’re already seeing some of that contrary weather and then this decision about whether they should keep going now the group does decide to keep going and why is that so I say that little bit more loudly okay so that maybe maybe a desire to move a little bit more quickly so they can get their cargo there though it’s interesting they’re not really trying to make it your own that’s that’s out of the question they just want to get a little bit further along they want to get to another harbour in Crete one that’s a little bit more suitable to winter it they figured that fair havens this is not a good enough Harbor for us to spend the next couple of months we need to go to this better Harbor in Phoenix which was a little bit further west on the Isle of Crete just want to go a little bit farther before they call it quits for the year notice Paul’s warning verse 10 he says if we keep sailing there’s gonna be lost with the property and life I’m pretty sure look at the circumstances but the Centurion the Centurion who’s in charge does not listen to Paul so they do leave fair havens when they see this mild wind up here this moderate wind oh great this will get us just a little bit further along and we’ll hug the coast just in case well things turn out a little a little different than people expect verses 14 to 20 next verse 14 but before very long they’re rushed down from the land a violent wind called Urich willow and when the ship was caught in it and could not face the wind we gave way to it and let ourselves be driven along running under the shelter of a small island called cloud we were scarcely able to get the ship’s boat under control after they hoisted it up the you supporting cables and undergirding the ship and fearing that they might run aground on the shallows of sere T’s they let down the sea anchor and in this way let themselves be driven along the next day as we were being violently storm-tossed they began to jettison the cargo and on the third day they threw the ship’s tackle overboard with their own hands since neither Sun nor stars appeared for many days and no small storm was assailing us from then on all hope of our being saved was gradually abandoned well what did you what a dramatic turn this mild south wind turned out to be anything but it’s a year Aquila that is a northeaster a nor’easter now we’re familiar with that term right you Jerseyans we’re familiar with that term because of the heavy and violent storms that come down to that state from the Northeast it’s the same idea for this for this group in the Mediterranean but your Aquila was a violent storm and they’ve sailed right into it but by the way who controls the wind of course our God does so who sent it he did why well glad to keep reading so the group the ship they’ve been caught in the storm and they have no choice but to let themselves be driven by the wind and secure the ship as best they can they do their best but notice the toll the storm takes in the passengers the violent wind and the waves they don’t stop the clouds and darkness mean that no Sun or stars appear for many days and the effect is everyone starts giving up hope it’s no use they think to themselves we’re all going to die I mean imagine being there yourself on this boat day after day in the dark getting continually knocked around by the pounding storm nothing is changing nothing is getting better it’s hopeless but let’s keep reading first 21 to 26 when they had gone a long time without food then Paul stood up in their midst and said men you want to have followed my advice and not to have set sail from creep and incurred this damage and loss it now I urge you to keep up your courage so there will be no loss of life among you but only of the ship for this very night an angel of the God to whom I belong and whom I serve stood before me saying do not be afraid Paul you must stand before Caesar and behold God has granted you all those who are sailing with you therefore keep up your courage men for I believe I believe God that it will turn out exactly as I have been told but we must run aground on a certain Island let’s observe a few things here notice that the passengers have pretty much stopped eating it’s not immediately clear why it could be due to seasickness due to the extreme waves that boat is being tossed so much that people don’t feel like eating it could be that it’s just too difficult to prepare that too many things to worry about that they don’t even have time to make food or they just their lack of hope is preventing them from you if you’ve ever been severely depressed it often leads to just a desire not to eat that’s actually one of the reasons why people fast in the scriptures so they’re not eating but notice Paul stands up in their mist and he has this unexpected message it says that you should have listened but then take courage he says no one will die how do you know that Paul well the god to whom I belong and to whom I serve and whom I serve I’m sent an angel – now that’s a really interesting description right that’s a very personal identification of Paul with God the God to whom I belong and it says this God sent an angel and told me that I must stand before Caesar which of course is precisely what Jesus had promised Paul in Acts chapter 23 and then this angel also said that God has granted me everyone sailing with me that’s another interesting phase right granted you in verse 24 in reference to Paul God granted them our God granted him the lives of the other people on board we’ll come back to the significance of that statement and Paul reassures everyone I believe that my God will make it turn out exactly as he said so let’s take courage but we must run aground on a certain Island we’re gonna have to run this ship aground let’s see what happens next verses 27 to 32 but when the fourteenth night came as we were being driven about in the Adriatic Sea let’s reference to the central Mediterranean in ancient times about midnight the sailors began to surmise that they were approaching some land they took soundings and found it to be 20 fathoms and a little further on they took another sounding it’s not at three fifteen fathoms fearing that we might run aground somewhere on the rocks they cast four anchors from the stern and wished for daybreak but as the sailors were trying to escape from the ship and had let down the ship’s boat into the sea on the pretense of laying out anchors from the bow Paul said to the Centurion ax to the soldiers unless these men and remain in the ship you yourselves cannot be saved then the soldiers cut away the ropes to the ship’s boat and let it fall away interesting now we see that they’ve been two weeks in the storm by this point but they now realize that they’re approaching land they try to slow down the ship however because it’s still night and it’ll be very difficult to successfully run the ship aground when you hardly can see anything but then we hear about something strange some sailors attempt to take the ship’s boat the little skiff and escape to row to land the Paul warns the Centurion and soldiers unless these sailors stay you soldiers won’t be saved now they heed this warning and they cut the boat away themselves and everyone stays on board now why this strange requirement again we’ll come back to it we’re just making observations right now let’s keep going verses 33 to 38 until the day was about to dawn Paul was encouraging them all to take some food saying today is the 14th day that you’ve been constantly watching and going without eating having taken nothing therefore I encourage you to take some food so this is for your preservation for not a hair from the head of any of you will perish having said this he took bread and gave thanks to God and the presence of all and he broke it and began to eat all of them were encouraged and they themselves also took food all of us in the ship work 276 persons when they had eaten enough that began to lighten the ship by throwing out the wheat into the sea some more details emerge realize there are a lot of people on board this ship 276 people this would have included sailors soldiers prisoners other passengers and Paul’s companions including Luke and Paul encourages them he tells them you guys need to eat you need to gain some sustenance you’re gonna need this food for your preservation and he promises them again that none of them will perish it uses that Hebrew ism not a hair of your head will perish which is a great guarantee of protection and he himself Paul himself thanks God and he eats before them and the rest on seeing this and hearing this they do take courage and they eat notice though they throw out the rest of the Egyptian wheat as they prepare to run aground that day this is it no more no point hanging on to this food it’s time to run this ship aground let’s see what happens as we approach the end of the chapter and the climax of this narrative verses 39 to 44 when day came they could not recognize the land but they did observe a bay with a beach and they resolved to dry the ship onto it if they could and casting off the anchors they left them in the sea well at the same time they were loosening the ropes of the rudders and hoisting the for sail to the wind they were heading for the beach but striking a reef where two seas met they ran the vessel aground and the prow that is the front of the ship stuck fast and remained immovable but the stern as the back of the ship began to be broken up by the force of the waves the soldiers plan was to kill the prisoners so that none of them would swim away and escape but the Centurion wanting to bring Paul safely through kept them from their intention and commanded that those who could swim should jump overboard first and get to land and the rest should follow some one planks I know there’s on various things from the ship and so it happened but they were all brought safely to land that’s absurd this last bit of text note that they try to take the ship onto the bays Beach but they cannot the front of the ship gets stuck in a reef or a sandbar some distance away from the shore and meanwhile the back of the ship is being broken apart by the pounding waves so it’s time to abandon ship but there’s a problem what about the prisoners notice the soldiers want to kill the prisoners so that none of them could escape why would preventing the escape of the printers that are prisoners be so important to the soldiers that’s right ma’am we’ve already seen this concept in the scriptures that Roman soldiers they had a high degree of responsibility they would be punished if they lost a prisoner and oftentimes that punishment was death we even see that happen to some guards and another point in the book of Acts so it’s to their advantage to just kill the prisoners but would that be just or unjust clearly that would be unjust you don’t just kill prisoners for no reason that would be evil yet they would want to do it for their own self-interest but their plan is not carried out because the Centurion we’re told wants to save Paul’s life so he prevented any of the prisoners from being killed instead commands that everyone swim to shore or grab something that floats and do their best to drift ashore now what was the outcome verse 44 they were all brought safely to land all 276 people were saved notice though the verb it says they were brought and that’s a passive construction the one doing the bringing is not specified so who did it or what did it was it the water was it the people themselves but was it God certainly keeping in mind God’s sovereignty we know that it really was God so coming to the end of this passage did God keep his promise to preserve Paul and even to spare the lives of the 276 people on board he did the Lord protected them all and he want to know something crazy this is just a side note but this actually is not the first time that Paul has been shipwrecked because we read in 2nd Corinthians 11:25 Sankranti ins 11:20 SOT 25 Paul’s recounting all the sufferings he’s experienced for Christ and he says there three times I was beaten with rods once I was stoned three times I was shipwrecked a night in a day I have spent in the deep now if you remember what I said last time on which journey did rights did Paul write 2nd Corinthians it was on his third missionary journey before this shipwreck has even taken place so before what we see in acts 27 Paul has already been shipwrecked three times this might be his fourth and regardless each time God preserved Paul since God had an important mission for Paul to fulfill not only did it get to Rome but to be a witness in various places in the world God was going to make these things happen before God took Paul to be home with him in heaven now chapter 28 verses 1 to 10 goes on to mention where the people arrived and what happened next we won’t read it bout to summarize it real quick they arrive in the island of Malta like I said island below Sicily God gave the beleaguered passengers those that had escaped from the ship aid from the local people and Paul actually did many miracles on the island undoubtedly though it’s not mentioned explicitly also testifying about Christ to the people of Malta he was there for three months basically for the rest of the winter before they could resume the journey to Rome by the way there’s still a st. paul’s bay in malta today it’s not only a geographical feature but it is a town on the island of malta and if you look on google maps at st. paul’s bay you can also see in the water in the water is something called st. paul’s shoal so and probably likely the very spot where Paul’s ship crashed into the reef and they all were able to jump into the water and escape so having made these observations let’s now consider some interpretation questions all right first why did God say he granted Paul the lives of all the passengers this has got to indicate something was it tells it what does this tells us at about Paul’s attitude yeah Duane can you say that more loudly yeah this shows that Paul wanted these people to be saved and very likely was praying for them and so God grants Paul’s request for your sake Paul I will save these people so certainly we see that Paul cared about his fellow passengers another question why did Paul tell the soldiers that they had to keep the sailors on a ship if the soldiers wanted to live under strange requirement right we don’t know the exact answer there are some ideas perhaps if the sailors left the boat the sailors would die they would be lost in the storm and God said I don’t want that to happen so if you let them go I’m gonna hold you accountable you’re not gonna be saved it may also be that these sailors once they left the ship they would leave the other passengers vulnerable there wouldn’t be enough sailors to successfully guide the ship to shore and other passengers might be lost either way God was determined to save them all and so Paul had to give this important warning but there’s a kind of tricky follow-up question to this if God already promised to save everyone’s lives why worry about whether if any the sailors leave the boat we’re seeing an intersection between two concepts we often see in the Bible God sovereignty and man’s responsibility Paul and the soldiers still had a responsibility despite God’s promise we could ask this question could the soldiers have disobeyed Paul’s warning and let the sailors go theoretically yes they could have done that they could have used their free will to disobey but realistically no the soldiers couldn’t have disobeyed because God had already ordained that everyone would be saved through a specific set of circumstances nevertheless Paul’s warning to the soldiers was an important means through which God used her through through which God caused the soldiers to keep everyone on board and accomplish God’s ultimate well the salvation the rescue of all these persons so God is sovereign yet man is still responsible well we could even say it this way the fact that God is sovereign should motivate and encourage man to be responsible of course this is not a new concept we’ve been saying through this saying this throughout the course especially when it comes to evangelism right unless we evangelize people won’t get saved Romans 10:17 faith comes by hearing hearing by the word of Christ if we don’t talk if we don’t give people the gospel they won’t be saved but God has already elected all his own unto salvation so is it possible for God’s people then to not evangelize could that happen theoretically yes realistically no there will never be a situation in which God’s people will be so disobedient and so unable to give the gospel that it will not go out God’s means which he has chosen which is church preaching the gospel they will not fail because God will move his people to obedience but what’s our responsibility as individual members of the church it is to preach the gospel again though God is sovereign we have a responsibility and we because of God’s sovereign promises we are encouraged and motivated to fulfill our responsibility now Paul’s voice Jerome was a pretty traumatic affair it was carefully arranged by God think about it how did God glorify himself and do good to Paul and others through this voyage what’s one way right we see God keeps his promise to protect Paul and to protect the people that is a that is a great sign of God’s compassion there’s a great sign of God’s faithfulness this is a great sign of God’s care God was revealing himself through this ordeal what else do mean i hate’s know that’s a good point Wayne so do we mention that they weren’t listening to Paul in the beginning but they certainly were listening to Paul at the end and that would be important for what Paul had to say about God and say about Christ they were certainly listening to him when he said my God will protect us all the god to whom I belong to God whom I serve they were encountering this God through Paul and certainly Paul was giving testimony of Christ on the boat and on the shore once you reach Malta he was a testimony to the passengers who had escaped hence the people of Malta this was a great kindness from God to allow his word to go forth through Paul even through the circuit not even through but specifically through these circumstances Roy you were going to say something hmm yeah that’s a great point boy we can see more of the fact that the people were listening to Paul taking the message of Paul of the gospel of God seriously because we can see how the Centurion reacts the other soldiers want to kill the prisoners but he specifically wants to protect Paul I’m sure it’s not simply because Paul is such a nice guy but because he he believed what Paul was saying yeah so we can see already various aspects of good and God’s glory coming about through this voyage this very difficult voyage as we said God God shows his ability to care his ability to protect his ability to deliver not just to Paul and the other believers but to those that don’t belong to God God shows his faithfulness to his promises God showed his great power and being able to deliver to them to deliver them from even a violent terrible storm God showed the people the great frailty of their lives and their need for an eternal deliverance God gave Paul opportunity to witness Christ to others on board into the people of Malta opportunities he would not have had except for this storm in this voyage and God arranged all of this to be observed and recorded by Luke Paul’s companion so that believers across time men across time might hear and see who God is and that they might believe and be saved so this was actually a great great good that God was working even though it was difficult for those experiencing it we can consider the whole trip to Rome from acts 21 to 28 and we see that God is showing again just what kind of God he is he is sovereign and powerful he is kind and loving his sovereignty over his people is always good he intimately knows about and cares about his own he’s determined to put his glory on display and he is faithful to his promises promises even when by sight or by man’s analysis of his circumstances there is no reason to hope there’s no reason to believe based on what I see God shows my word is true you can’t believe it even when things look the opposite so we can see that there’s definitely some application for us in this isn’t there when it comes to God’s sovereignty and viewing our difficult circumstances we can trust the Lord but two questions I want to leave you with as we come to the end here why is it that when we encounter life’s difficulties when we go through the storms in life we don’t believe in the Lord we lack faith we despair become depressed we lose hope why how do you think yeah we do focus on the storm instead of God and I think along with that we could say that there seems to be a more powerful more persuasive word than the very word of God it is the word that our feelings tell us now feelings themselves are not bad but feelings are they are very dependent on what you believe the flesh wants to use our feelings in such a way as to disbelieve God and so when you find yourself in a difficult circumstance you very easily can find your feelings saying oh this is this is terrible God has abandon you there is no hope in this situation but what we need to do is actually kind of recapture our feelings re inform our feelings we need to put off that unbelief that fleshly unbelief and the thinking that goes along with that and put on belief in God’s Word let that truth and form our feelings we say you know what if I look at my circumstances there is no hope but is God’s Word true or not we know that it is true so we we base our thinking we we consider our feelings and we act based on God’s truth now I’ve been listening to a number of counseling related resources as part of one of my classes at seminary and in one of them one of the counselors said when he was instructing another person he said we need to become principal oriented people rather than feeling oriented people what he means by that is that we need to base our thinking our beliefs on what the word says and not our experiences and the feelings that just come up based on our flesh because when we’re driven by our feelings that’s when we get into lots of trouble that’s when we lose hope and that’s when we’re no longer an effective witness for the Lord when we act based on God’s Word not only are we effective and displaying the lords of light but we don’t lose the joy of the Lord so I do think that’s part of it that’s part of why we often fail but we also see part of the solution we need to put off not just the actions but even the very thinking and beliefs that go against God’s Word and base everything we think and do on God’s Word one related hang on to that thought I think that’s that thought one related question just want to make sure we can get to this before we end here I also want you to consider your own life difficulties do you see them as an important opportunities for you to uniquely glorify Christ consider Paul and his voice Jerome it’s true that trials will change our ability to minister but that doesn’t mean that our ministry ends trials themselves our key avenues of ministry often magnifying our ability to glorify the Lord think of all the opportunities Paul would have missed if he had not been imprisoned and not even shipwrecked on his way to Rome so consider your own trials and ask yourself how can I glorify God through my trial and use it as my own special opportunity from God because that’s what God meant for us to do God indeed uses all our circumstances for our good and His glory okay there was a question or comment I want to get back to hmm hmm yeah that’s a good point Paul we along with our memory in the scriptures we should remember how the Scriptures have proven true in our lives in the past that God has delivered us when they’re always gonna be some risk in that your flesh gonna be like oh that’s risky I don’t know if we want to do that did you say but I can believe the Lord I will take on this risk because he has proven faithful in the past and His Word is true I think there was another hand hmm yeah often we do think we along with just doubting the Word of God we feel like God doesn’t care God’s Anna Abel he’s not he’s not gonna do anything and so we have to do it all ourselves it is true that God has given us responsibilities but he’s also said you do what you can do but then leave it to me because I’m the one who’s ultimately responsible for you and that’s what we’ve seen before in Matthew chapter 6 it says don’t worry about your life I know your needs I’ll take care of you you seek first my kingdom and my righteousness and all these things will be added to you Steve you had something real quick yeah yeah God was not only gracious to Paul but God was gracious to Luke as he pointed out gracious to us because we would never have heard about all these good things that God had done if Luke had perished in this storm so God was indeed glorifying himself and doing great good to his people and not just those who were there alright that’s it for this week if you have other questions or comments please email me next week we move on from acts we begin sampling Paul’s letters in the New Testament that’s right eye Lord God this is a great word another encouraging example of your faithfulness your sovereignty so god I pray that we would learn appropriately from this that we’ve considered your sovereign care over our lives and also how you are using difficulties in so many good ways yes to refine us but also God to give us more and different opportunities to glorify you so god I pray that each one would be examining in their lives today how they can take advantage of those opportunities and as difficult as they might be recognize that they are good and from you and say how can I glorify my Lord Christ through this in Jesus name Amen all right thank you all I will see you next week

  • Paul’s Third Journey

    Paul’s Third Journey

    Answers Bible Curriculum Year 3 Quarter 4 Lesson 3

    This week in Sunday school, we look at Paul’s third missionary journey. We overview the entire trip and then look more specifically at Paul’s ministry to Ephesus. What happened in Ephesus? What message did Paul later want to pass on to the Ephesian elders? And what can we learn from Paul’s and the Ephesians’ examples? We’ll consider these questions and more.

    Our main texts are Acts 19:8-20 and Acts 20:17-38. You can find the description of the whole third missionary journey in Acts 18:23-21:17.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    Kenyon’s he worked a job not necessarily constantly but certainly a good portion of the time so this was a lot of work and this was clearly the Lord’s servant acting in a disciplined fashion should mention some have suggested that Paul’s desire to go to Jerusalem was misguided or even sinful and there is some reason to say that because of what acts 21 verse 4 says do you go back and look at that it says Paul was told by others through the spirit not to go to Jerusalem so if that’s the case was Paul simply a stubborn apostle with a martyr’s complex well I do grant that apostles are capable of ever I mean we see that with Peter and even Paul would say that he doesn’t he’s not perfect I would say that this decision to go to Jerusalem was not a mistake that verse acts 21 verse 4 can be explained not as a command from the spirit for Paul not to go but rather an urging from Paul’s friends who once they knew what the Spirit was foretelling in Jerusalem they urged Paul not to go so it wasn’t a command from the spirit it was just people using the revelation of the Spirit and then reacting to it now why do I say that well because that’s exactly what we see later in the chapter acts 21 verses 10 to 14 we see revelation you’re gonna suffer in Jerusalem Paul and then all the friends saying don’t go so that’s probably what we’re seeing annex 21 verse 4 we could add some other reasons to that Paul says in chapter 2 chapter 20 verse 22 that he’s bound in the spirit to go to Jerusalem Paul is proven very sensitive to the spirits instruction and leading up to this point so we should we have very little reason to say that suddenly he’s going to turn rebellious against the spirit moreover as we’ve already noted there’s clear parallel between Jesus and Paul if Paul is mistaken to go to Jerusalem then why is Luke setting up that parallel and how does that advance the purpose of Luke’s writing in the book of Acts he’s trying to encourage Theophilus and the other Gentiles that they do have true salvation how is that purpose advanced by showing that there so went into great and stubborn error out of vainglory that would make Paul seem like a main wannabe in his journey to Jerusalem madder than a faithful apostle and that would be highly unsettling to the Gentile Christians one through Paul’s ministry and we could add finally that in chapter 23 verse 11 God Himself affirms Paul’s ministry in Jerusalem 2311 God comforts Paul by saying and this is right after all the explosion of persecution there God says to Paul verse 11 actually a little bit of narrative right before that but on the night immediately following the Lord stood at his side and said take courage for as you have solemnly witnessed to my cause at Jerusalem so you must witness at Rome also now that’s not gone making the best out of Paul’s rebellion no that’s God affirming and encouraging Paul is saying you’re doing what is right and you’re gonna continue to be a witness for me when I bring you to Rome so indeed I would say that Paul’s journey to Jerusalem is an exemplary act of faith rather than a drive or vainglory now having over viewed this third missionary journey let’s now turn to the description of Paul’s ministry in Ephesus so turn back to Acts chapter 19 we’re gonna look at verses 8 to 20 the first part of Acts 19 mentions how Paul finds a small group of disciples who are following who had been converted and we’re following the teaching of John the Baptist he instructs them meet sue them tells them about the Lord Jesus more specifically and they received the Holy Spirit we’re gonna pick up what the narrative describes right after that so verses 8 to 20 acts 19 let’s look at that and he entered the synagogue and continued speaking out boldly for three months reasoning and persuading them about the kingdom of God but when some we’re becoming hardened and disobedient speaking evil of the way before the people he withdrew from them and took away the disciples reasoning daily in the school of Tiran this took place for two years so that all who lived in Asia heard the word of the Lord both Jews and Greeks God was performing extraordinary miracles by the hands of Paul so that handkerchiefs or aprons were even carried from his body to the sick and the disease’s left them and the evil spirits went out but also some of the Jewish exorcists who went from place to place attempted to name over those who had the evil spirits the name of the Lord Jesus saying I adjure you by Jesus whom Paul preaches seven sons of one Skiba a Jewish chief priests were doing this and the evil spirit answered and said to them I recognize Jesus and I know about Paul but who are you and the man and whom was the evil spirit left on them all left on them and subdued them all and overpowered them said they fled out of the house naked and wounded this became known to all both Jews and Greeks who lived in Ephesus and fear the fell upon them all and the name of the Lord Jesus was being magnified many also the many also of those who had believed kept coming confessing and disclosing their practices and many of those who practice magic brought their books together and began burning them in the sight of everyone I counted up the price of them and found it fifty thousand pieces of silver so the word of the Lord was growing mightily and prevailing might we’ll pause there and let’s follow our Bible study method observe interpret apply start with observations basic observations of the details of the text notice in Ephesus we see Paul go right back to his standard ministry method strive in the synagogue and he teaches there for about three months until opposition grows too great does this thing warns the Jews and then leaves and preaches to the Gentiles somewhere else and that is where he goes with the disciples that he had one he goes to the school of tyrannous so this is right close by a facility that would have been used during the mourning but then it would have a break time in the afternoon and that’s probably where Paul with the disciples to teach them this is interesting because this shows us that not all church gatherings were in homes even though that’s what we see most the time in the book of Acts you can use public buildings like a school – it’s not really about the building it’s about the Assembly of the disciples and he teaches in this school gnosis says it teaches the disciples there for two years and then notice the effect and says all who lived in Asia heard the word of the Lord both jews and greeks that’s that’s a pretty striking statement all who lives in asia i remember we’re talking about Asia not being the continent of Asia there Roman province of Asia Western Anatolia remember he was formally forbid to preach in this area because God wanted him to get to Macedonia but now as he says in first Corinthians a wide door had opened for ministry you may notice a strong emphasis on the supernatural and the miraculous in the city of Ephesus emesis was a large city it was the capital the Roman province of Asia and this was a very wealthy promised province the Roman Empire it could have had as many as 250,000 people in this city I was one of the largest of the ancient world largest at that time all kinds of people but we can see that there seems to be a strong desire for an obsession with magic people wanting to practice magic have magic be used on their behalf in all of magic and other supposed supernatural powers but then the Apostle Paul comes into the city and a greater and truer supernatural power is on display notice verse 12 says there were many extraordinary miracles and they are pretty extraordinary mere pieces of clothing that touch Paul can be brought to various people and as soon as the cloth touches them the demon is cast out or they’re totally healed that’s pretty fantastic but if you are I suppose the magic worker and this Paul comes into town what are you gonna do and how you gonna surviving that kind of competition well you can do what the sons of sceva tried to do but that doesn’t work out very well as you can see in the text or you can do what many others in the town do which is just give it up we see people has they hear the gospel as they see these miracles accomplished in the name of Christ they confess their sins they repent and they throw away their magic books you know what are we talking about when we say magic were they indeed practicing something of substance in Ephesus we can ask the same question about those who claim supernatural power today is there anything to it well I think there are probably three ways that we can explain what’s going on when somebody supposedly practices magic one is that it comes from it comes from demons it’s a cult power and we know that this is a thing because we do see it manifest even in the book of Acts back in Philippi you remember that slave girl she was able to bring her master’s much profit because the demon in her allowed her to be a fortune teller so it’s not impossible for someone who is demon-possessed to have some abilities that wouldn’t be normal that’s one explanation of course that is not the benefit of the person certainly it’s impressive and whatever a demon-possessed person might have in terms of power is is inferior and subservient to God’s power so even if we were to encounter someone with a demon we have nothing to fear but that is perhaps one way that even people in Ephesus were seeking to practice magic another is that it’s just the illusions and trickery we are maybe less in awe this kind of magic based on how much we know about magicians today having so much history having a technological advances all those kinds of things but you can imagine in the ancient world someone who could pull off magic tricks well quite impressive they did they didn’t see these explanations as to how magicians did these things and be easy to believe that these men indeed had supernatural powers and these magicians these suppose and magic workers they’re just using clever faints and sleight of hand and illusions it’s nonetheless quite impressive third explanation is that it’s really a manifestation of the placebo effect now do you know what a placebo is it’s just the idea that something works or something has power because you believe it has power and there have been many studies in modern times about the placebo effect I remember listening to one one little program talking about placebos and he and there was this modern study done on hexes now if you know what a hex is it’s kind of like a curse that could be cast on somebody and it’s to bring them harm or to even destroy them and in this one study that these researchers did they looked at people who had hexes cast on them and whether anything actually happened to them and they noticed something very striking for those who had a hex on them and did not believe in hexes they were fine but for those who had hex on them and did believe in hexes they suffered greatly and some of them even died this is what the placebo effect can do now the seam effects not totally it’s not all powerful and when it comes to medicine that we can observe the placebo effect but it doesn’t usually last forever it lasts for a short time and then it goes away but you can see how from the placebo effect or even from nearly confirmation bias where you’re looking whether something is true or not you see something that that seems to confirm it and now you believe in it this is probably where we get some of the superstitions that still exist in our day today like I know people don’t take these too seriously but breaking mirrors blackcats Friday the 13th those kinds of things these these things seem innocuous until something bad happens and then people say it true I knew I should have done something on Friday the 13th and look this bad thing happened now now I know and so the next time a Friday the 13th comes around they’re expecting something bad to happen or they may even act in such a way to cause something bad to happen there’s really nothing supernatural happening it’s just the effect of their own minds and how it changes their behavior or causes them to view circumstances certainly this was an effect at work in the classical world people believed strongly in the power of words and rituals to have a supernatural effect and we can see this in things like curse tablets I think we maybe even mentioned curse tablets when we did some of our Sunday schools on Biblical Archaeology but these exist they survived from the ancient world and both what they basically are is you’d get a specific tablet you’d write down a curse that you want to come down on a certain person and then you’d submit that tablet into a sacred space it might be a fountain a religious fountain or it might be part of a shrine and the idea is because you’ve written those words you you put down that spell that it will come to pass and it will bring harm to the person that you don’t like when people believed in these things and different things that happen and they’d say look it worked so these are probably the kind of things we’re talking about in Ephesus when it comes to magic people are looking to practice magic they have all sorts of books Scrolls that they’ve written down there various techniques the kinds of spells that you would need to say or to write the rituals you’d need to do and this was a very important business in the city and yet all of this was nothing like what God was doing through the Apostle Paul and that’s what the people noticed yeah there’s one of the Exorcist you cannot do what Paul does and in verse 17 notice it says that people gained fear fear of Yahweh came upon them from what they were witnessing they knew a true and greater power was coming to the city that they had never seen before and they were pants many of them do anyways but notice they don’t just repent verse 19 we see that many gather up their sorcery books and they publicly burn them and we see right away that this these books were not cheap they were considered quite valuable to the people as much as fifty thousand pieces of silver that’s why there are a lot of books or very valuable books now what are these fifty thousand pieces of silver that’s probably referring to the Greek coin the drachma a silver coin it could equivalent to a day’s work very similar to the Romans and arias so this bonfire if it’s fifty thousand days of work that’s consuming property equivalent to a hundred and thirty seven years of labor now imagine how much money you would make at your job if you worked at it Franz in 37 years now imagine every all the money all the property you could obtain from that job and then imagine burning it all up in public so that everyone else could see it that’s a pretty big deal can you imagine what these converts were doing and notice verse 20 it says to the word of the Lord was growing mightily and prevailing having made these observations let’s go to step two and talk about interpretation just a couple questions asked here first if Paul stayed in Ephesus how did all age’ hear the word of the Lord is probably not Paul going into the various regions it’s those who heard the word in Ephesus going back to those regions or for those who were converted in Ephesus telling others and the word continues to spread via a gospel chain Paul remained in Ephesus and yet his ministry had a wide effect and it’s probably from this that we see the origin of some if not all the seven churches of Asia that appear later in Revelation also the Church of Colossae was probably started this way one that Paul never visited but one that was indirectly affected by Paul of ministry and also the church at Heera Palace this was a great great and gracious work of the Lord a wide-open door just as Paul said another question why did the Ephesian converts burn their books publicly even when they could have sold these books for a great profit obviously it’s not mentioned directly in the text but what can we know from the rest of the scriptures what is consistent with the gospel we can infer some reasons yes right yeah so this is certainly a market repentance and when you know that these books are evil and useless you don’t want to delude others you don’t want to deceive others and by giving them those books that be disingenuous that would be saying one thing and acting in a way contradictory to it certainly there are several reasons why burning of these books would have been quite significant it was indeed a confession of the evilness and the uselessness of their former way especially with magic and you can you can understand that these magic spells written in these Scrolls these were not for righteous purposes it’s not like you were casting a spell because he wanted to give glory to God no this was to advance your own interest this was to bring harm on your enemies this was to get more wealth for you and so these things themselves there was nothing good in them and they looked to a power that was outside of God and they yet this burning this getting rid of the books it was a strong testimony to the others in Ephesus trying to help them see that magic spells and this devotion to power in your own way this is useless and this is evil before the before God there is a real power that people need to know about and come to terms with the Creator God the Ephesian Congress they want other people to turn from what is useless and evil to the true God and the true power but there’s another reason why burning these books was important and it’s to prevent backsliding by burning these books they made sure that they and no one else could use these books again and that is the difficulty with sin isn’t it because even when you resolve to turn away from an evil practice or a useless practice the one that you were accustomed to it just comes back it comes back it whispers in your mind seems to grab your ear and tell you that you know what maybe you went too far with this thing maybe you should reconsider maybe what you did before wasn’t all that bad maybe you’re mistaken in your understanding about God but these Ephesian believers when they’ve arrived in a moment of clarity by understanding and believing the gospel they want to make sure that they leave no opportunity for the flesh and so they literally burn their bridges back to their old sinful way now were they losing something valuable by doing this well yes and no the word the world sure thought it was valuable but once you understand that gospel you realize that these these ways of magic and all former sinful ways they’re trash they hinder you they’re our deficit in your spiritual finances you want to be rid of those things you’re glad to be rid of them and you can see just as I was mentioning earlier how various scriptures intersect with or are Illustrated and what happens in Ephesus like you think about the words of Jesus when it came to this seriousness of sin matthew 18:6 he says don’t you dare cause another believer to stumble it’d be better for you to have a millstone tied around your neck and thrown into the sea what Matthew 18 verses 8 to 9 where he talks about your own personal dealings with sin if your hand or your foot cause you to stumble cut it off and throw it from you it is better for you to enter life crippled or lame than to have two hands or two feet and be cast into the eternal fire we see the Ephesian the fusion believers acting on those truths or Romans 6 Romans 6 verses 21 to 22 Paul wrote therefore what benefit were you then deriving from the things of which you are now ashamed for the outcome of those things is death but now having been freed from sin and enslaved to God you derive your benefit resulting in sanctification and the outcome eternal life the Paul was saying you didn’t get any benefit from your old way there’s no reason to hang on to it get rid of it or Philippians three verses seven eight Paul writes but whatever things were gain to me those things I have counted as loss for the sake of Christ more than that I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord for whom I have suffered the loss of all things and count them but rubbish so that I may gain Christ we see that Illustrated here as well and also some words from the Psalms Psalm 62 11 once God has spoken twice I have heard this that power belongs to God or Psalm 56 verse 4 in God whose word I praise in God I have put my trust I shall not be afraid what can mere man do to me they knew that they didn’t have to rely on their spells anymore they could believe in the power of God you know what’s interesting about this narrative report in acts 19 you can see some connections to the letter to the Ephesians some have observed that one of the themes of the letter to the Ephesians is the power of God over and above the power of the evil one and his agents you can see how this would be quite relevant to the people of Ephesus they’re coming out of a world of arbitrary deities magic spells demonic power and they would be concerned or they’d be tempted to be concerned will God really protect me do I actually have the power to stand against sin and against the evil one and Paul’s message in Ephesians is yes you do the Lord is with you he has saved you he has given you life he is sealed you with his spirit he’s empowered you with his truth but Paul is also keen sure to note there will be a battle you must fight for the Lord’s sake every day you must stay on the alert you must pray you got to realize you are not dealing with people in terms of a battle but you’re dealing with the dark forces of this world you can’t let your guard down some days will be easier than others but you’ve got to persevere and that’s that coincides of what we see at the very end of the book of Ephesians put on the armor of God stand firm until God grants relief and deliverance because that is the Christian life have you discovered that yet as we’ve even discussed ourselves in a very sunny schools being a Christian is both easy and difficult its joys and sorrowful its total rest and it’s also constant battle there’s not going to be a silver bullet when it comes to our struggle against the flesh and against the evil one there’s no secret truth that you can you can learn that will make temptations and persecutions to suddenly cease and evaporate but you can grow and you are guaranteed victory through Christ if you will believe in him as Paul says in Romans 8:37 but in all these things we overwhelmingly conquer through him who loved us and normally I wait to the end of our lessons to talk about application but I want to actually go right to that now our third step in our method what’s the application of this couple things think about what the Ephesians did they burned their magic books do you also need to do that kind of thing in your life think about what they did think about why they did it do you need to do that to confess sins publicly so that others might be see the power of God at work in your life and not be misled as you were you need to finally obey Christ’s command even the ones that we just read and looked at the cut off those things that cause you to stumble or that might cause others to stumble even if it’s a cost to you do you need to stop holding on to something that the world says is valuable but what you know is actually hateful to your soul and to the cause of Christ second question asked do you believe in the power of God we certainly see it on display in the city of Ephesus we see it described and applied in the various New Testament letters but do you believe in it not only to save you eternally through Christ’s work but also to deliver you from sin from the evil one from all men who are opposed to God to those who act in faith it is a very common Christian temptation to despair of overcoming certain sins to give up and trying to be a witness to God for others to just say well you know what this is Who I am I can’t change that’s not what the power of God shows us we see that if we have faith in Christ God is able to grant victory even for the most established sins our darkest habits and even against the greatest supposed powers of the world all power belongs to God he’s superior to any supposed power in the world but do you believe that have you actually taken up the armor have you called on the resources that God has given you in the church don’t raise the white flag when you have such a power on your side have faith let’s now consider Paul’s other interaction with the Ephesians later on in the book of Acts Acts chapter 20 we’re going to skip over the persecution that arises in Ephesus may know of it a persecution arises from the idol makers actually Ephesus was famous for its Temple of Artemis don’t think Artemis of Greek mythology the Huntress think Artemis of the that of the Asians of the Ephesians that would be a fertility goddess there’s this riot that takes place because the idol makers are upset that they’re losing their business due to people believing the gospel but God provides Paul is not harmed there while a riot and it takes place and people gather in the assembly it’s dispersed by the by the city magistrate and the Christians are not harmed but Paul does end up moving on from Ephesus continues the rest his missionary journey and on his way back to Jerusalem on his way to Jerusalem he passes by Ephesus to the city of my leaders and he sends for the elders let’s look at the message that Paul gifts to the elders as he passes by and note what this what this message of excitation normally what is he trying to say to them what is it you think is important to tell them but notice how it describes further here’s a ministry in the city of Ephesus verses 17 to 38 in chapter 20 from my latest he sent to Ephesus and call to him the elders of the church and when they had come to him he said to them you yourselves know from the first day that I set foot in Asia how I was with you the whole time serving the Lord with all humility and with tears and with trials which came upon me through the Pilatus of the Jews how I did not shrink from declaring to you anything that was profitable and teaching you publicly and from house to house solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ and now behold bound by the spirit I am on my way to Jerusalem not knowing what will happen to me there except that the Holy Spirit solemnly testifies to me in every city saying that bonds and afflictions await me but I do not consider my life of any account as dear to myself so that I may finish my course in the ministry which I received from the Lord Jesus to testify solemnly of the gospel of the grace of God and now behold I know that all of you among whom I went about preaching the kingdom will no longer see my face therefore I testify to you this day that I am innocent of the blood of all men for I did not shrink from declaring to you the whole purpose of God be on guard for yourselves and for all the flock among which the Holy Spirit has made you overseers to Shepherd the Church of God which he purchased with his own blood I know that after my departure savage wolves will come in among you not sparing the flock and from among you selves men will arise speaking perverse things to draw away the disciples after them therefore be on the alert remembering the night and day for a period of three years I did not cease to admonish each one with tears and now I commend you to God and to the word of His grace which is able to build you up and to give you the inheritance among all those who are sanctified I have coveted no one silver or gold or clothes yourselves know that these hands ministered to my own needs and to the men who are with me in everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus that he himself said it is more blessed to give than to receive when he had said these things he knelt down and prayed with them all and they began to weep aloud and embraced Paul and repeatedly kissed him grieving especially over the word which he had spoken that they would not see his face again and they were accompanying him to the ship let’s observe this section of text nurse the way Paul describes his ministry in Ephesus verse 19 he says he served with humility with tears and through many trials he declared everything to them that was profitable the whole purpose of God he was teaching publicly and from house to house verse 20 says so that would be both preaching and personal discipleship or what we could even call counseling he was solemnly testifying verse 21 says so solemnly that is he’s serious he’s not putting on airs he’s not being disingenuous he’s not putting on a show he’s earnest with them he’s teaching both Jews and Greeks not showing any prejudice or favoritism and what’s his message repentance toward God and faith in our Lord Jesus Christ and what is that that’s the gospel he remarked that he had a serious serious commission of Christ to carry out a course marked out for him what she do not deviate from and it was three years of constant admonishment with tears verse 31 says we could we could surmise what what those tears came from his weeping over sin is weeping over the consequences of sin dB what’s the word I’m looking for the terrible the terrible danger that people are in without Christ and certainly the the lostness of those in Ephesus who had not yet believed another thing that Paul brings up in this final address the Ephesian elders is his innocence he says I’m innocent of the blood of all men why he tells us he says because I declare to you the whole purpose of God and you can see the implication in that if he had not declared the whole purpose of God what what would have been true of him that he had blood on his hands and this might remind you of what was something was said in the Old Testament in Ezekiel chapter three when Ezekiel is called as a prophet God told him I’m setting you up as a watchman now whatever I tell you you better tell Israel or better tell the the Exile because if you don’t and they don’t turn from their ways I will require their blood at your hand Paul has that same idea but he says I’m innocent because I declare to you the whole council Oh God the whole purpose of God he also says I’m innocent of any covetousness and again he tells us exactly why how do we know that because I worked with my own hands to provide for myself and for my companions so she cannot accuse Paul of preaching for money he was no leech no loafer he worked a day job at least for part of the time so he could provide for himself and his companions but he tells us further there was a reason he did not simply so that no one could accuse him of covetousness but notice verse 35 he says in everything I showed you I showed you that by working hard and then he goes on he was providing an example for the Ephesians and for the Ephesian elders I want you to see what a minister ought to do he ought to work hard not to help the weak he ought to remember Jesus’s words that it’s greater to give and it’s more blessed to give than to receive notice that Paul so give some warnings in this final message says first of all I’m going to do Jerusalem to suffer for Christ’s sake and the gospel’s you’re not going to see me any more but also more importantly after I leave false teachers are going to come this is the same thing we see echoed elsewhere in the New Testament right valedictory addresses usually contain a warning against false teachers second Peter second Timothy right when these apostles are about to die they specifically warn against false teaching Paul tells the diffusion elders here wolves are going to come in they even will arise from within their group of elders and the flock at Ephesus so what the elders need to do verse 28 guard the flock as the spirits appointed overseers stay alert verse 31 and remember my example verse 31 and then of course they part they they pray together they weep together and they express their affection to Paul well just one interpretation question I want to ask in response to these observations Paul certainly sets a great example as to what it is to be a minister of Christ but for whom is his example meant I was trying to show you what it looks like to be a minister and certainly the most direct application would be the Ephesian elders they’re gonna be leaders and teachers they need to see Paul’s example and that applies to any elder teacher leader in the church but we’d be remiss if we didn’t note that Paul’s example really is for all believers I mean if it’s for the elders it’s also for the people the the normal people in the church they are to imitate their leaders if their leaders would act like Paul then they also Jack like Paul let’s not forget that we are all slaves in our masters house that is Christ we are all members of the same body building up one another has God meant us to do therefore we are all to do as Paul did to serve with humility to serve with earnestness even tears as we look to build up to give and to guard you know people often talk about being called to ministry I don’t know if he’s called are you called to ministry is he gonna enter the ministry does he have the calling but you know what the biblical truth is we’re all call to ministry this is what God has given each member of the body to do we serve in various ways but we’re all called so this ministry model this example left by Paul is for all of us he shows us what a godly service or godly ministry looks like he modeled himself upon Christ and so we also can follow Paul’s example and so when it comes to application that’s exactly what we should be thinking about what does your ministry on behalf of Christ look like does it look anything like Paul’s I don’t mean the scope of ministry you say oh I’m not doing miracles I’m not traveling all over I’m not talking about that I’m talking about the character I’m talking about the quality of your ministry your service to follow the pattern that Paul exemplified and really the pattern that we see in our Lord Jesus Christ do you serve do you serve with humility emptying yourself just as Christ did I’m concerned whether people notice you or not do you serve with earnestness realizing that serious realities are in the balance do you serve through suffering hardship and tears so that others might be blessed do you serve without base ulterior motives do you stay alert in your service realizing and this is very important for us realizing that this is not a world where everybody is just okay I’m okay you’re okay no this is a world where sin has wreaked havoc even in the lives of your brothers and sisters in the church you know we can all put on a smiling front in church and politeness seems to suggest we do that but you know what the reality is and we can tell this from the Scriptures is that we all need help they’re deep spiritual wounds struggles within the body they need ministry and this is nothing to say of those who are lost totally without Christ and an in danger of entering eternal blackness and torment our materialistic society would love to low us into a drowsy stupor convincing us that nothing is amiss we’re all fine and let each may pursue his own pleasure in his own comfort everything’s okay no that’s a lie of the devil it appeals to our flesh that doesn’t to do anything the reality is this is a desperately broken world it needs Christ each one of the members of the charter church needs Christ needs to grow more in Christ and so we need to stay alert we need to recognize what the reality is and that’s got to inform our service another thing we can ask based on Paul’s example is do we serve determine to declare the whole counsel of God the whole purpose of God not only what is popular what is acceptable what sure to bring praise but in what God actually gave us to say God gave it all because we need it all and it’s true yes some people need certain things before they need other things but let us never avoid who needs to be sad or oh boy what needs to be done for the sake of the lost for the sake of a brother or sister in Christ of course as I said these questions this application is particularly important for the leaders and teachers at Calvary myself included but it’s really for all of us so what is your ministry on behalf of Christ look like I know that many of you do serve Christ both formally and informally both in the church and in the home and in the world so extol domore but for any of us who have fallen asleep and useless indulgences it’s time to wake up believe Christ serve the body Jesus did say according to Apostle Paul it is more blessed to give than to receive so as we end today’s lesson please remember these three application questions continue to meditate on them ask the Lord God how can I be more in the pattern of Christ do I have any magic books of my own to burn do I really believe in the power of God and what does my ministry on behalf of Christ look like does it follow the pattern give him even by Paul and by the Lord Jesus any quick questions before we end today that’s fine if there are anything that comes up or any other comments you want to make a noise email me next week we look at what is sometimes called Paul’s fourth missionary journey but this one was a little different than the other ones because it was an all-expense-paid trip by the Roman government to Rome let’s close repair Oh Lord God we thank you for us word the examples that are given us in the book of Acts Oh Lord what a great comfort it is to know that you are the all-powerful one we indeed have nothing to fear but God our flesh really wants to fight against that truth and say no I dare not I do not go out on a limb for God oh this sin I’ll never be able to overcome it or I’ll never be able to speak to these people Lord you have not given us a spirit of timidity but of power and of boldness so God increase our faith let us be must be faithful servants for your name’s sake then we would love and build up the others in the church and love and seek to rescue the lost God because they are not okay despite what they think and lord I pray that you would be gracious to you to continue to build up your church sanctify it guard it and help us to do our part in building up and guarding your church in Jesus name Amen you’re welcome I will see you next

  • Paul’s Second Journey

    Paul’s Second Journey

    Answers Bible Curriculum Year 3 Quarter 4 Lesson 2

    We’re back in our Answers Bible Curriculum Sunday school this week with a look at Paul’s second missionary journey. Where did Paul and his companions travel this time? What specifically did the Lord accomplish at Philippi? And what can we learn about God, salvation, and suffering from the happenings in this city? Join us as we consider these questions and more!

    Our main text is Acts 15:36-16:40, but you will benefit from reading in advance the full context of the Jerusalem Council and the second missionary journey in Acts 15:1-18:22.

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    well we’ll begin welcome back to Sunday school hope you all had a wonderful celebration of our Lord’s resurrection last week it’s good to be back with you we’re continuing our study of the book of Acts we’re about in the middle of it this book is a a great illustration of many the other New Testament truths and commands we see basically gospel truth in action we see the Great Commission in action and it’s been a pleasure looking at this book together with you last time we met we look together at Paul’s first missionary journey do you remember Paul’s first missionary journey was primarily to two regions first the island of Cyprus and then Galatia or central Anatolia what did Paul do on his first missionary journey he preached the gospel he did some miracles but primarily it was preaching the gospel and what were the results of that first missionary journey well many believed the Paul and Barnabas his ministry partner they suffered persecution in nearly every city in which they preached in today’s lesson we’re going to look at Paul’s second missionary journey that’s our title Paul’s second journey our Jenna’s gonna be a little different from last time rather than examining the full biblical text that describes Paul’s missionary journey we’re going to overview the missionary journey and then zero in on just one stop in Paul’s missionary journey we’re gonna look in detail at Paul’s ministry in the city of Philippi that’s pretty poor we go on oh lord I pray that you’d help me to be able to explain this well that it is Oh a wonderful passage there’s so much that we could say but God I pray that you would help me to focus on what would be most profitable how would it be able to explain that part well and accurately and I pray that you would move the hearts of the people today to become more sanctified they would have they would see more of your heart God for the loss and they would have more of that heart I’m more of a heart that is so will to sacrifice the sake of others not merely because it’s some kind of duty but because that is your way that is your heart I pray that you’d be with your people now and build them up in Jesus name okay please open your Bibles to Acts chapter 15 Acts chapter 15 is where we’re jumping into the narrative one thing we’re not really gonna talk about but you should know about that happens at the beginning of Acts chapter 15 is the Jerusalem Council I alluded to it a little bit in my previous Sunday School classes but after the first missionary journey it’s not to long until we have the rise of the Judaizers you may have heard that term before but it refers to a group of Jewish Christians who insisted that Gentiles needed to keep the law of Moses in order to be saved in particular they needed to be circumcised and this is something that had already been dealt with with Peters visit to Cornelius but somehow it stayed alive and it began to spread throughout the regions that Paul had even ministered to these Judaizers were going around even to Galatia and telling the Gentiles you can’t be saved unless you keep the Jewish law that’s actually why Paul writes his letter to the Galatians it’s right around the time of the Jerusalem Council that Paul writes his first letter that is recorded in our New Testament the letter to the Galatians but when those Judaizers came to Antioch they caused such a dissension that it was determined to form a council in Jerusalem to settle this question once and for all what is required of the Gentiles to be safe and he won’t be surprised at the answer because it’s the same thing that Jerusalem the leaders there acknowledged after Peters ministry to Cornelius that Gentiles are saved by faith just as the Jews are and therefore it makes no sense to require them to keep the Jewish ritual law including circumcision a council did say that Gentiles should be sensitive to should be considerate to Jewish sensibilities but there is no requirement to keep the Jewish law and Paul and Barnabus they returned with that decision from the council to Antioch and they would be keen to share that declaration with the minister the the cities that they had previously administered in so that all happens at the beginning of Acts chapter 15 we’re going to pick up right near the end of Acts chapter 15 where we see the impetus to go on a second missionary journey so look at acts 15 verses 36 to 40 this will be the first bit of text we look at just a small section here well along with me acts 15 verses 36 to 40 after some days Paul said to Barnabas let us return and visit the brethren in every city on which we proclaim the word of the Lord and see how they are Barnabas wanted to take John called mark along with him also Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work and there occurred such a sharp disagreement that they separated from one another and Barnabas took mark with him and sailed away to Cyprus but Paul chose Silas and left being committed by the Brethren to the grace of the Lord and nursed a few things about these verses briefly first we see the goal or at least the initial goal this second missionary journey all embodiments want to revisit the cities that they went to in their first journey but the trip immediately hits a snag over the issue of whether to take John Mark Barnabas wants to take mark all does not and this agreement gets so sharp that the two teachers actually decide to separate Barnum’s takes mark to Cyprus which was on Barnabas his home country and Paul takes on a new ministry partner man named Silas who came from Jerusalem he was one of the leaders there he actually came back with Paul from the Jerusalem Council and these two men are commended by the Brethren in Antioch and then they depart now where do Paul and Silas who is also called Sylvanas where do you polish I let’s go now this is where we overview the second missionary journey I’ll show you a map here and we’re gonna talk through it there’s our map this description description of this journey appears from Acts chapter 16 verse 1 all the way to Acts chapter 18 verse 22 Paul and Silas I’m gonna be starting over here you might see my little mouse here and we’re starting over here in Antioch in Syria by the way that’s ancient Syria Antioch is actually in modern Turkey today a little bit surprising but they start in Antioch in Syria and they go over land this time they go north from Antioch and they first strengthen the churches in Syria and Cilicia probably passing through Tarsus now this is not a section that Paul and Barnabas went through in their first missionary journey so these churches were either established by someone else or they were established by Paul when he was ministering in Damascus and Tarsus before Barnabas and he linked up in Antioch this is where they first go through pass through Syria and Cilicia and then make their way back into Galatia where indeed they had been in their first missionary journey so cities like Dara be Lystra Iconium and even Antioch in Pisidia a while in one of those cities in Lystra Paul picks up another ministry partner young Christian named Timothy he was half Jewish by his mother and half Gentile by his father Paul sees him as useful ministry he circumcised is Timothy and then they go together to the rest of the work the trio then passes through Galatian it’s this section here passes through Croatia but once they reach Antiochus idiot rather than going home having accomplished essentially their initial stated goal they decide to continue and Faure into new territory for Jesus sake but curiously as they begin to pass through this region here Asia so all the way on the west side of Anatolia the spirit specifically forbids them from entering the region to preach the gospel they’re not allowed to do so in Asia and when they try to go in both in iya this section here Bethenny and pontius they’re also forbidden by the spirit to go and preach there now why why would the Holy Spirit convent gospel ministry in these areas I mean shouldn’t all the earth know the gospel of Christ well we see something very important in verses 9 and 10 of Acts chapter 16 so look at those verses has something to do with why they’re forbidden acts 16 verses 9 and 10 it says a vision appeared to Paul in the night a man of Macedonia was standing and appealing to him and saying come over to Macedonia and help us when he had seen the vision immediately we sought to go into Macedonia concluding that God had called us to preach the gospel to them ah so there’s a reason there’s a reason they’ve been diverted from these other areas and it’s because there’s an urgent need in Macedonia seeing themselves called by God through or that area that is where they decide to go they had been skirting through Asia and before the border of Asia and Bithynia they had made their way all the way to Troas on the northwest coast of Anatolia and that’s where Paul has this vision maybe notice though in verse 10 there’s a switch in the pronoun says we we stop to go to Macedonia what does the we in the Cape ya doing I’m not hearing hearing you very well I’m not sure if there’s something going on with this sound actually I was wondering why I wasn’t hearing very much at all so maybe we can get that worked out but hopefully you said maybe you said that this we is a this is an inclusion of the narrator and our narrator is Luke the writer Luke Luke decides to our Luke joins the ministry team intro s you know what let me just double check that it’s not something on my computer that’s causing this real quick all right online okay well we’ll see if we can get that figured out but I will keep going so Luke joins the team we’ve got four ministers now all going together and they cross the Aegean Sea group conducts major ministry and across the Aegean Sea and end up in Macedonia that’s this orange section up here and their first ministry stop is gonna be the city of Philippi and they’re also going to spend major time in Thessalonica and Berea so all cities in Macedonia now many get come to know Jesus Christ as Lord and Savior as a result of this ministry bye bye Paul and his companions but guess what also appears has Paul and the others Minister in these cities persecution Philip I Paul’s beaten in jail in Thessalonica he’s forced to flee as he is in Berea and it’s due to the agitation of the Jews Silas and Timothy they end up staying in Berea for a while as Paul flees to another city and Luke seems to have stayed behind in Philippi while the rest of the team moved on but Paul ends up fleeing from Macedonia to Athens coming down to this green section here into a k’i the province of aquella ends up in athens speaking at the marketplace they’re also speaking at the areopagus which is a rocky outcropping where athens leading men would meet for conversation and perhaps some judicial business and Paul preaches to them if you remember in acts 17 with the reaction to Paul’s preaching there is I heard that some sound there heard somebody coughs so that’s a good sign so hopefully hopefully I can still hear you oh I couldn’t quite hear with that what someone just said okay there’s a cough though so that’s good so no it’s like I can hear but I can’t hear so Paul preaches in the Areopagus but it’s not it’s not a super great harvest there’s a there’s mocking as soon as he starts talking about the resurrection but some also believe Paul then leaves Athens and heads to Corinth so Corinth is right here in the on this land bridge this isthmus between mainland Greece and the Peloponnesian Peninsula coins was an important trade city sitting on that is it’s miss Paul goes there next to minister and he meets up with two other people you might have heard of he meets priscilla and aquila and he becomes a tentmaker with them since they literally all shared that trade preaches when he has opportunity eventually timothy and silas meet up with Paul back in Corinth a pulse which is the full-time preaching and they stay there a while they’re given express protection from the Lord God appears to Paul and a vision tells them he’ll be protected in Corinth and they stay there for a year in six months and Paul continues to preach and teach along with his companions and they build up the church there it’s also in Corinth that Paul writes his next two letters first and second Thessalonians written while Paul is in Corinth Corinth is the last major ministry site in this second missionary journey after the year and six months Paul decides he wants to head back to Jerusalem he makes a pit stop priscilla and aquila the city of ephesus which is here on the coast of asia I never here he does go to the cine City synagogue there and preach but when they ask him to stay longer he says I can’t right now but I will come back later still in Aquila end up staying on in Ephesus and they later link up with the budding new preacher Apollo’s Paul you Paul meanwhile heads back to Judea he ends up at the port of Caesarea and he visits the church in Jerusalem but fills a vow there and then heads his way back to Antioch and that’s Paul second missionary journey covering about 3,000 miles over land and sea so even more than the first missionary journey and this this trip this ministry trip probably took about two to three years in terms of dating the Jerusalem Council probably takes place around eighty fifty and so this ministry journey that are taking place probably from 50 to 52 or 51 to 53 like the first missionary journey in a general pattern of Paul in the second is to start in the synagogue if there is one in each city preach to the Jews once the Jews clearly reject the message then focus and preach to the Gentiles and also like the first missionary journey Paul experiences incessant opposition and persecution and the cities he goes to and it’s mostly from the Jews but sometimes from the Gentiles too but despite that opposition Paul saw many men and women he saved confess belief in Jesus Christ and become baptized in the name of Jesus Christ so we have now a bird’s eye view of Paul’s second missionary journey kind of keep straight in your heads first missionary journey it’s focusing on Cyprus in Galatia second missionary journey focuses on Macedonia and Greece though there are visits to Seleucia and Galatia those cities of the first missionary journey as well so now we’ve overviewed where Paul goes in a second missionary journey let’s zero in on one of his mystery stops the city Philip I so look at acts 16 verses 11 to 40 that’s where we find the account of Paul’s ministry in Philippi we’re going to take this account in sections first reading verses 11 to 15 here’s the description of the team’s arrival into the syllabi so putting out to sea from troves we ran a straight course of Samothrace on the day following two Neapolis and from there to Philip I which is a leading city of the district of Macedonia a Roman colony but we were staying in the city for some days on the Sabbath day we went outside the gate to a Riverside where we were supposing that there would be a place of prayer and we sat down and began speaking to the women who had assembled a woman named Lydia in the city of Thyatira a seller of purple fabrics a worshipper of God was listening and the Lord opened her heart to respond to the things spoken by Paul and when she and her household had been baptized she urged us saying if you judge me to be faithful to the Lord come into my house and stay and she prevailed upon us okay just a short section here but there’s there’s a lot to say that’s a first observe notice that philipot is a roman colony meaning that it is a highly privileged status in a Roman Empire it’s set up to be a Rome away from Rome and enjoyed extraordinary privileges such as exemption from taxation and the inhabitants the original inhabitants would have been actual Romans though other Greeks barbarians and travelers and merchants they would have been part of that city as well I notice Paul does not go to the synagogue on the Sabbath in Philippi but he instead goes to the Riverside I further notice when he goes there he doesn’t find men but women who have gathered there but notice what Paul does he sits now and he speaks to those assembled women and we hear about one of those particular women named lydia now Lydia is a Gentile name and she’s from the Gentile area the city is thigh retire which is actually in the middle of the province of Asia that area that Paul had been forbidden to go to by the spirit we’re here – she’s a seller of purple fabrics which means she’s involved in a very lucrative trade probably well-to-do herself and we hear that she is a worshipper of God that is she fears Yahweh she’s a Gentile who worship the God in the Jews but notice what it says happened to her as she listened to Paul it says the Lord opened her heart to respond to the things spoken by Paul and notice what immediately follows she and her household are baptized well they are at the river after all and Paul and Silas see them to be fit to be baptized and it’s not just Lydia it’s her household as well so they must have come with her to the Riverside do you understand I’m not sure if I said this before a household in those days would have consisted both of children and slaves who were under the control of the head of the household so these however many they were we’re also baptized now she and her household are baptized but she also noticed she also requests that Paul and Silas and those with them that she might be allowed to give them lodging really request is an understatement she urges them she prevails upon them this is no mere courtesy offer she’s begging them constraining them let me show you hospitality and they consent it does remind me a little bit of what Jesus said in Matthew 25 Matthew 25 verses 35 to 40 it is parable the sheep and the goats he describes the behavior of the sheep who come and to get to enjoy the Lord forever and in verse 35 Matthew 25:35 Jesus says for I was hungry and you gave me something to eat I was thirsty and he gave me something to drink I was a stranger and you invited me in they know how he ends that section of verse 40 truly I say to you the extent that you did if you did it to one of these brothers of mine even the least of them you did it to me we see that’s what Lydia is doing now let’s step back and interpret I don’t have a separate interpretation cycle do a bunch of slides to go through today but some questions to consider based on observations why does Paul go to the Riverside and not the synagogue on the Sabbath yes it’s very likely there wasn’t a synagogue there’s a certain rule hey by the way I can hear you yeah that’s nice there’s certain rule on those times there had to be at least ten Jewish men to establish a synagogue and the fact that first of all there doesn’t seem to be a synagogue or he doesn’t go to a synagogue on the Sabbath but instead goes the river it doesn’t even find men there but women suggest that there weren’t enough Jews net city to establish the synagogue and so Jewish women and god-fearers they instead met by the riverside and so paul’s aware of that custom and he goes there to find jews to preach to now what is it that paul spoke about at the riverside it’s not mentioned explicitly in the text but we can refer to what was he talking about it’s a message of Christ mister gospel he had to be explaining that Jesus is the Messiah according to the Old Testament foretold in the Old Testament and it is that discussion that causes Lydia to respond what specifically does the phrase the Lord open her heart to respond to the truth spoken by Paul what is that affirm about salvation I heard some sounds but they got to speak of extra aloud today yeah God’s sovereignty and salvation he’s totally sovereign he’s the one that must open the heart he’s the one that must grant repentance just a second Timothy 2:25 says God is the one who must grant repentance leading to the knowledge of the truth now God uses means and we see those means Illustrated once again it’s God’s messenger bringing the message of the gospel of Christ and explaining it to the people now considered the sovereign orchestration of God to save this one Gentile God fear in Philip I she in her household God brings this Gentile woman from thyroid Tyra in Asia and a Jewish apostle from Tarsus in Silesia to the same Riverside outside a Roman colony in Macedonia all so that she could be saved we’re beginning to see why Paul and company could not go to Asia or bath Enya God’s Spirit was essentially saying to Paul you have an important appointment in Philippi that you cannot miss therefore do not tarry in these other regions now am I saying that God orchestrated all this just for the salvation of one woman well in a way yes God has that kind of intimate care for his elect for his children everything in the world everything in Lydia’s life was being orchestrated for her ultimate good and salvation in God because God by His grace by his loving heart chose to set his covenant love on her but the thing about God is that he’s able to do this same special kind of orchestration through all his elect he’s able to weave the various lives of each one of his children so that no single one of them gets anything less than the absolute best from him you yourself you can look at everything in the world and say this has all been orchestra from my good my specific good not just as one of the members of the church but me can’t we affirm this in our own lives we I think and look at forces that would seem rather large and impersonal things at the local level national level even international events that on closer examination a purge have been worked out with our own individual benefit in mind you ever experience that you ever noticed that this is why we can declare with confidence the same that what Paul declares in Romans 8:28 and we know that God causes all things to work together for good to those who love God to those who are called according to his purpose God and His great wisdom and love is able to do that for every one of his children it’s not just do it for one and say sorry you guys get the leftovers people do it for each one it’s amazing we may not see how all of its working out right now but one day we will one day God will reveal all the good that he’s specially orchestrated in the world and in our lives when we see him face to face say look I was doing all of this for you I think we deserved it not at all because he’s that great there’s no one like our God hang on to your question I wanna make sure that we can get through oh that we need to talk about today but please don’t don’t forget what you had to say liddie and our household are not the only ones to be saved in Phillip I have another providential happening to investigate and it appears in the rest of our chapter let’s first look at our next section in verses 16 to 24 acts 16 x 16 verses 16 to 24 there’s a shift in the half sphere mystery and Phillip I verse 16 it happened as theirs it happened that as we were going to the place of Prayer so by the riverside a slave girl having a spirit of divination Methos who is bringing her masters much profit by fortune-telling following after paul and us she kept crying out saying these men are bond servants of the Most High God who are proclaiming to you the way of salvation she continued doing this for many days Paul was greatly annoyed and turned and said to the spirit I command you in the name of Jesus Christ to come out of her and it came out at that very moment but when her masters saw that their hope of profit was gone they seized Paul and Silas and dragged them into the marketplace before the authorities when they had brought them to the chief master Stearns they said these men are throwing our city into confusion being Jews and are proclaiming customs which it is not lawful for us to accept or to observe being Romans the crowd rose up together against them and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods when they had struck them with many blows they threw them into prison commanding the jailer to guard them securely and he having received such command threw them into the inner prison and fastened their feet in the stocks all right let’s observe this next section it’s never step all in company our continuing to go and speak of this place of prayer in which they first encountered Libya but they gained this unwanted follower a demon-possessed slave girl she does declare a true message about Paul and his companions they are indeed the messengers of the Most High God declaring the way of salvation but Paul becomes very annoyed with her and with the spirit for many days she followed them and kept making this announcement to all who were passing by so Paul soon had enough and he commanded the demon to depart in the name of Christ it obeyed but this upset the girls masters we’ve been using this Dean possessed girl for fortune-telling profit now nevermind that they just beheld a man cast out and even with a word they cease Paul and Silas so interesting Li not Luke and Timothy they cease Paul and Silas and drag them before the local magistrates and they and notice the charges at a level against them before the magistrates these men are throwing the city into confusion which was not true and they’re proclaiming unlawful customs well kind of true Romans were bound to worship and sacrifice to state-sponsored deities which would be forbidden according to the way of Christ that’s kind of true but notice also the contrast presented in their charge these men being Jews are doing these evil things against us they’re trying to corrupt us being Romans we are the Romans they are the Jews these charges brought before the magistrates the crowd is moved to rage and the magistrates go right along with them there’s no investigation no trial but notice the outcome Paul and Silas are stripped and beaten with rods suffering many blows the jailer then puts them into prison and not just prison the inner prison the place for the worst and most dangerous criminals and their feet are put into stocks I recently had a picture of stocks up here but I think I switched my picture the last second what are stocks well you’ve probably seen something like them before it’s basically a bar of wood with two holes in it where you stick your legs through and your feet come out the other side and then that’s locked into place it’s a form of punishment that makes your legs mostly immobile not only limits your ability to move but it forces you probably to assume a sitting position that is quite uncomfortable they’re put in the stocks and that would have greatly limited their ability to escape that would have made them even more secure in the inner John in the inter inner dungeon not to mention it would been painful so what a change in the best these two messengers of Christ they just had this wonderful experience seeing Lydia and her household come to Christ now their bodies are aching from a beating they’re stuck in the inner prison and their feet are fastened in stocks definitely a low point let’s consider some interpretation questions again why did Paul want to cast out the demon in this slave girl I mean wasn’t a demon telling the truth and the repetition may have been with him but we never see the same thing in Jesus’s own ministry the demons are telling the truth and during his ministry – but he keeps casting them out and telling them to be silent and there’s a reason I think for both you don’t want a demon to be a witness of God because of what are demons and Satan they are liars they are murderers they desire no one’s good so if they’re proclaiming a true message it’s actually going to defame the truth by declaring the truth they actually discredit the truth or they attempt to and so this annoys Paul more than the mere repetition I believe and so he decides that he’s going to cast out the demon really Satan and his his minions are are very evil and purpose that we even try to take take a declaration of the truth and try and use it to undermine the gospel now another question how did the crowd know that Paul and Silas were Jews they must have been identified all in some way maybe they look like Jews and it would have stood out in the city maybe they dress differently but this perhaps may go some ways to explain why Luke and Timothy were not seized remember Luke’s a Gentile and Timothy’s half Gentile so maybe they didn’t stand out Paul and Silas these are Jews and they they could be easily brought before the magistrates and charged notice how easily the magistrates set aside justice to punish Paul and Silas answer mucker the question might be why well Roman pride was aroused anti-semitism was aroused and they were also being used these these Romans in the city they’re being used as pawns the evil one will discredit the truth one way by trying to have a demon proclaim it and now they’ll move people to persecute the messengers so just another manifestation of how the darkness hates the light the demons for sure and even those who are the slaves of Satan the sons of Satan yet still in bondage to sin well things sure turn sour for Paul and Silas how would how would you be feeling at this point of hearing their situation perhaps discouraged defeated just wanting to give up and leave if you know anything about the story this account that’s not the way it turns out let’s look at the next section verses 25 to 34 but about midnight Paul and Silas were praying and singing hymns of praise to God and the prisoners were listening to them and suddenly there came a great earthquake so that the foundations of the prison house were shaken and immediately all the doors were open and everyone’s chains were unfastened when the jailer awoke and saw the prison doors open he drew his sword and with the bats who kill himself supposing that the prisoners had escaped but call but Paul cried out with a loud voice saying do not harm yourself for we are all here he called for lights and rushed in and trembling with fear he fell down before Paul and Silas and after he brought them out he said sirs what must I do to be saved they said believe in the Lord Jesus and you will be saved you and your whole household are you in your household and they spoke the word of the Lord to him together with all who are in his house and he took them that very hour of the night and washed their wounds and immediately he was baptized he and all his household he brought them into his house and set food before them and rejoiced greatly having believed in God with his whole household all right let’s observe this section notice what Paul and Silas are doing at midnight I’m not complaining they’re not weeping and not even just trying to get some sleep they’re praying and singing of praise to God not just ylim answer or prayers for help they’re praising God and says the other prisoners were listening certainly singing hymns is not a normal reaction to being beaten and thrown in prison this by the way is Paul’s first imprisonment recorded in the scriptures but it won’t be his last by the way was the jamming listening to the hymns and prayers made her part of it but notice to just say that he awoke from sleep after the earthquake so he had not heard them specifically at midnight but notice indeed God does send an earthquake a very special very quick that just so happens to unfasten every chain and open every door in the prison so much for securely locking away God’s messengers in the prison the jailer awakes from sleep he thinks all the prisoners have escaped and he prepares to kill himself but notice Paul he cries out with a loud voice to the jailer the jailer should not harm himself since the prisoners are all still there you can see that Paul harbors no resentment towards this jailer who stuck them in the stocks put them in the inner prison rather he shows great care for the jailers life and his soul the jailer soon falls in fear before Paul and Silas he then brings them out and asks them what he must do to be saved that’s a great question and Paul and Silas gave him a great answer believe in the Lord Jesus what’s the result you will be saved you might be saved now you probably will be saved but you will and not just you who else has the same opportunity to believe and be saved your household all those with you right after that Paul and Silas they speak the word of the Lord with those who are in the jailers house and the jailer believes as does his whole house told all his children and slaves and notice what the jailer does immediately afterwards he washes the wounds of Paul and Silas even in the middle of a night he he and his household immediately baptized it brings Paul and Silas into his house he sets food before them they’re probably pretty hungry and he rejoices greatly this is not too different from Lydia’s response right let’s interpret this section how is it that Paul and Silas were able to sing through their suffering is that a hand Roy yeah that’s got to be part of it right they knew that they were not suffering in vain but they were suffering for the one that they loved for their God their savior for Christ and he’s not gonna not notice that he’s going to be pleased through that he’s going to reward them for that they were pleased to suffer for Christ just as Peter and John were earlier and the other apostles earlier in the book of Acts menu there’s more reasons that they could have rejoiced they knew that Conell still with them he wouldn’t abandon them he would ultimately provide good for them they knew that no trouble could separate them from Christ and his love for them short they continued to have faith in God it’s like the hymn says God makes the local heart to sing and so they rejoice why was the jailer going to kill himself right so if you lose a prisoner in the Roman Empire it’s a capital offense you will be killed for your negligence now if you lose all your prisoners then that’s just you know even worse so he knows he’s done for if the prisoners have escaped he’s just gonna spare him whatever brutal torture and death might await him just kill himself but of course God intervened now how is it that the jailer knows what question asked Paul and Silas what must I do to be safe we don’t know exactly could be that he heard paul silas preaching in the city could be that he was paying some attention to their prayers and their singing at least before midnight it could be that he was simply aware of his own sin and his need for a deliverer from death whatever it was to be a combination of these things clearly God was preparing this jailor just like he was preparing Lydia for the message of the gospel and the message of hope in Christ you see this jailer too was part of the reason that Paul Silas could not tarry in Asia and Bithynia this man and his household needed to hear the message of Christ right now consider how close this man came to missing out on salvation and going into eternal torment the sword was literally in his hands to kill himself to depart into eternity and it would have been an eternity of hell for him but God intervened via the voice of Paul and essentially said to this jailer know your soul will not go into the fires of hell but I will save you eternally through my son hasn’t God done the same thing for you if you’re in Christ he’s intervened maybe you weren’t on the verge of suicide like this man but certainly you were on the path of self-destruction through your sin and self-righteousness you were marching steadily toward or perhaps even charging headlong into your just punishment of sin in hell but God reached now it would not let you follow your own way to destruction Jesus and instead declared to you I came that you may have life and have it abundantly that’s what God did what did you ever do to deserve God’s love to you in that way it’s nothing it’s just his own great love at work this is why salvation in Christ is such a great cost rejoicing even in the midst of suffering we see the same thing with this jailer now there’s one more section I want us to look at here this concludes the account of Paul’s ministry in Philippi and it’s verses 35 to 40 let’s go ahead and read this last section now when they came the chief magistrates but one day came the chief magistrate sent their policeman saying release those men and the jailer reported these words to Paul saying the chief magistrates have sent to release you therefore come out now and go in peace the Paul said to them they have beaten us in public without trial men who are Romans and have thrown us into prison and now are they sending us away secretly no indeed but let them come themselves and bring us out policemen reported these words the chief magistrates they were afraid when they heard that they were Romans and they came and appealed to that and when they had brought them out they kept begging them to leave this city they went out of the prison and entered the house of Lydia and when they saw the Brethren they encouraged them and departed that’s absurd this last bit of text notice the secret that Paul now reveals he and Silas are Roman citizens now this fax has not been mentioned anywhere before in the book of Acts it’s like our author Luke has kept this tell from us so that we might be just as surprised than the Roman magistrates of Philippi are at this revelation these magistrates in Philippi would have been shaking in their sandals for the transgression that they in the city had just committed being a Roman citizen gave you various legal protections including the right to a trial for any criminal accusation and freedom from torture Rome took violations of Roman citizenship very seriously punishment on Philip I could have been quite severe including the loss of colony status which would basically mean a loss of Independence and a whole bunch of taxes not to mention the magistrates responsible could be in huge trouble now Paul knows all of this but refuses to simply leave the prison he demands that the city magistrates come themselves to leave Paul and Silas out fearful magistrates comply they keep begging Paul and Silas to leave the city on Silas will leave when they’re ready thank you very much notice the Brethren are gathered at Lydia’s house which probably became the church’s first gathering place in Philippi and Paul and Silas go to Lydia’s house encourage the Brethren there and then depart the city now back to interpretation why didn’t Paul and Silas say before that they were Roman citizens and they could have avoided this whole beating and imprisonment and stocks thing why didn’t they mention it you might think well maybe they didn’t have time even the mob you know they’re just going so fast they they couldn’t get a word in it’s possible but I think that’s unlikely I mean they couldn’t have even told the jailer when they were put in prison and you couldn’t simply claim to be a Roman citizen and people be like oh no that’s not true that’s very serious claim if you were if you claim to be a Roman citizen and you weren’t you think it you can get in a whole bunch of trouble just for saying that so it’s something that people took very seriously I don’t think that Paul and Silas tried to and just weren’t it on weren’t able to this seems to have been a strategic choice why would they purposefully not reveal their citizenship until after they’ve been unjustly treated can you say that again say it a little bit more loud loudly please okay yeah it definitely is it is about the gospel and in a way it is setting the stage for the gospel it is it is going to help in advance and protect that gospel I think we can describe it in this way so what you’re saying is true by placing the city and its leadership in the depth of Christians Paul would likely be able to protect the Christians in Philippine in that area long term and as you say Rob give more opportunity for their preaching of the gospel not exactly a black male but he’s he’s making it so that the city would fear doing anything to oppress the Christians because they have this unjust act that they committed in the past hanging over their heads this was really about as you say Ron this is about the gospel this is about the Christian brethren so really we must acknowledge Paul and Silas could have avoided that jail time and beating and they’re experiencing the stalks but they didn’t and they did it for the good of others they laid aside their right in order that others might benefit and this is exactly what Paul says he does all the time first Corinthians 8 to 10 verse 29 19 he says for though I’m free from all men I’ve made myself a slave to all so I’m when more first corinthians 9 23 he says i do all things for the sake of the gospel that I may become a fellow partaker hobbit at first Corinthians 10:32 233 Paul says give no offense either to Jews or to Greeks or the Church of God just as I also please all men and all things not seeking my own profit but the profit of the many that they may be saved now some you probably know that later on when Paul is apprehended he does mention his Roman citizenship so at that moment he didn’t see that the situation was quite the same he could use that right when he needed to but he didn’t hear because he knew that there was a greater benefit to be had for the gospel and for his brothers and sisters in Christ Paul was a man who did not cling to his own rights but he gave them up freely for the sake of others now who does that today who who still easily laid down his rights I’ll tell you a true disciple of Christ does that and you know why because someone else did it first Jesus himself you know what Paul writes to the Philippians in Philippians 2 verses 3 to 8 he tells the Philippians do nothing from selfishness or empty conceit but with humility of her mind humility of mine regard one another is more important than yourselves do not merely look out for your own personal interest before but also for the interests of others have this attitude in yourselves which was also in Christ Jesus well though we existed in the floor God did not regard equality with God a thing to be grasped a thing to be clung to but emptied himself taking the form of a bondservant being made in the likeness of men being found in appearance as a man he humbled himself by becoming obedient to the point of death even death on a cross so Paul and Silas from not being melodramatic not being vain not being vindictive when they demanded a personal escort from the magistrates from the jail you’re actually strategically demonstrating their love demonstrating the love of Christ I don’t think about this experience of the team in Philippi in total what we really see in Philip I is the love of Christ in action first the love of Christ drives Paul and his companions to Paul and his companions to go to a place where the souls are crying out for help to Macedonia then we see the love of Christ in the gospel declaration to Lydia to the Philippian jailer to their households we see the love of Christ also in the joyful responses of these two individuals to the message of Jesus resulting in a new desire to serve God’s people show hospitality to God’s messengers all of this being brought about by the great sovereign power and deep love of the one god who is now what difference should all of this make to our lives today there’s a couple questions for you to consider let’s application first do you know Christ the same message that delighted and saved Lydia and the jailer it’s the one that you need to believe God is the Creator deserves our worship and obedience you if you don’t know Christ are a sinner who has rebelled against God wanted to live according to your own way a way that is self loving evil is self-destructive penalty of your sin according to a good and holy and just God his eternal torment in hell but God provided a way of rescue through His Son Jesus the long way to Messiah the Jews who lived a perfect life died an innocent death to pay for all the sins that any of those who believed in him would ever do and ever did he pays for them once and for all for all those who believed in Jesus Christ with a whole heart they just like the just like Lydia in the Philippian jailer they well know that they are saved because they believed in Jesus this belief is not merely intellectual it permeates the heart it results in a change life as the Holy Spirit comes to dwell inside that person and empowers that person to follow Jesus Christ so does that describe you do you believe in Jesus Christ do you have the Holy Spirit do you have eternal life if you were to die today do you know you go to be with the Lord could happen we keep seeing these stories about mass killings why should we be exempt to many of those things but we have a security a true security in the Lord if we have come to believe in him second what is your view toward your own rights Jesus laid aside his rights as God to save you he did it out of love Paul laid aside his rights and wonder that others might be saved what about you do you complain when people are not respecting your rights do you seek vengeance you get depressed are you filled with rage or do you gladly give up your rights for the sake of love do you throughly it lay aside your prerogatives because you know that Christ is enough free and will take care of you are you always nursing grievances against God and against others you’re not giving me what I deserve or do you praise God even in the hard times do you remain patient with people because you realize actually I’m getting way more good than I ever deserved and then finally we could say more but these are just the three I want to highlight what is your view toward the lost christ is moved to see the lost aid he has compassion on them genuine compassion he wants them to come he longs for them to come and Paul had this same compassion he wanted to see the lawsuit he supported everything in his life to see people come to know Jesus Christ what about you do you care to see the lost thing do you have compassion on them seeing them like sheep without a shepherd not so unlike you until Christ found you or have you become calloused to the lost not really caring whether their soul perish forever or not at the pleasures and the cares of this world so clogged your ears that you can no longer hear that soul cry that Paul heard from the man of Macedonia in his dream please please come over and help us can you hear that we know of course the task of spreading the gospel is impossible with man but not with Christ so do not be discouraged pray prepare talk with others about how you can speak the Lord on Christ’s behalf read the scriptures pray that the Lord provide opportunities look for those opportunities and preach preach the truth in love be bold see if even today the Lord might grant another lost soul repentance and eternal life in Christ that’s it for this week we looked at Paul’s first journey look at Paul’s second journey guess what we’re looking at next week Paul’s third journey I know there are some questions I didn’t get to in today’s past them if you still have questions or comments please email me that’s a closer train unloading on you you show your love on display in such great ways in the scriptures but we see it again and again in the book of Acts you do desire men to be saved and you moved Paul you arrange circumstances to bring Lydia and the jailer and their households and and others to to be saved from destruction and brought to eternal life with you forever you’ve done the same thing for us God we pray that you would do it for more people but we don’t deserve any of this you were exceedingly good for doing all this yeah god we know that there are so many lost persons that we know their friends and among their family and among the people we meet god I pray that you would use us to be witnesses to have compassion to lay down our rights for their sake and for the sake of our brethren you shown us the way already you’ve given us another great example in Paul and his companions look please do the work of sanctification necessary rip away the idols that are in our hearts that prevent us from laying down our rights and from loving others genuinely God fill us with your love fill us with your truth make us bold and bring a great harvest even through us we pray in Jesus name Amen all right thank you all I will see you next week

  • Paul’s First Journey

    Paul’s First Journey

    Answers Bible Curriculum Year 3 Quarter 4 Lesson 1

    This week in Sunday school, we look at Paul’s first missionary journey to the Gentiles. Where precisely did Paul and Barnabas go? What did they do? What were the results? And what do these happenings show us about God and our own necessary attitude toward the worldwide gospel mission?

    Our main text is Acts 13:1-14:28.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    Sunday school curriculum that we began maybe about four years ago now we are coming to the conclusion our last quarter theme is called living as Christians this is what we’re gonna be looking at this quarter these are our lessons we first finish up the book of Acts my tracing Paul’s various journeys and his missionary work on behalf of Christ but then sample the various letters of the New Testament and some of the core teachings we see there we then finish our study by looking at the New Testament teaching regarding Christ’s return especially in the book of Revelation it’s fitting that our study should end with a study of the last things given by revelation regarding the last things of history and the summing up of all things in Christ but today we begin our study of a bit for this final quarter with the first missionary journey of Paul and acts 13 to 14 well really going to be looking at is the Great Commission in action as we go through this lesson today I want you to keep two overarching questions in mind first how did Paul seek to fulfill his part in the Great Commission and then second what is your own role in fulfilling the Great Commission because remember the Great Commission is for all of us not just the apostles let’s pray before we continue onboarding God thank you that you’ve given us this word that you’ve revealed it to us pay the people be encouraged inspired emboldened convicted or that we might be faithful to the Commission you’ve given to us as well and Jesus name Amen please open your Bibles to Acts chapter 13 and as you’re turning there let me remind you of the background and context to this chapter Acts chapter 13 recall not too long ago we looked at the conversion of Saul in Acts chapter 9 we read how Saul turned from a persecutor in fact the persecutor of Jesus’s Church to a preacher a zealous preacher speaking on behalf of Christ Paul saw it this time he went to Damascus was converted there then went down to Jerusalem and then from there he went back to Tarsus in Cilicia remember Seleucia that would be Southeast Asia Minor and that’s where last we saw him this conversion took place probably about two years after Jesus’s crucifixion and so if Jesus was crucified around eighty thirty then Saul’s conversion would be around ad 32 now it’s a little bit more about timing as we go through the lesson today but different details we have in the New Testament help us come up with some estimates as to when these things took place some people changed the years by a year or two or three and so they might say the Saul’s conversion took place around eighty thirty five but we’re going with the timeline that puts it in so Saul’s converted and then in Acts chapter 10 another thing that we saw is that the gospel is given to the Gentiles and also the Holy Spirit and where Peter has its visit with Cornelius Cornelius and his household are saved and the Holy Spirit comes upon them visibly upon Gentiles who would not even receive circumcision showing that salvation is by faith to all and not requiring ritual a ritual adherence to Jewish law there’s some other events that took place and Acts 11 and 12 that we didn’t cover but that you should know about as we go into this lesson today for instance in acts 11 verse 20 some of the Jews some of the Jewish Christians who have been scattered from Jerusalem from Saul’s persecution they made their way to Antioch Antioch was a city a major city in Syria a little bit inland from the coast and these people were originally from Cyprus and from Cyrene and they preached the gospel there not only to the Jews but also to the Gentiles and many Gentiles in Antioch believed and turn to the Lord and the harvest was so great that the Church of Jerusalem sent Barnabas to Antioch to lead and teach the new believers there some time after arriving barnabas decides he wants to bring Saul into the ministry at Antioch and he goes to Tarsus in Cilicia find salt and brings him back to Antioch and then the two of them Barnabas and Saul they’re teaching in Antioch for for a year and they also bring an offering to Jerusalem to give some relief to the Christians who are suffering famine there I say the word Christian but it’s actually an acts 11 verse 26 that that term first appears in the Bible we hear that Christians were first called Christians at Antioch Antioch in Syria by the way Christian would mean something like one associated with Christ or a Christ partisan someone who’s on the side of Christ so that is in acts 11 Acts chapter 12 a few more things to know first James the son of Zebedee is martyred the first apostle to be killed he is put to death by and a ruler in Judea by the name of Herod this would be the grandson of Herod the Great Peter is also arrested and imprisoned and he’s about to be put to death but God miraculously frees Peter from prison Peter escapes he goes to Jerusalem and then disappears book of Acts doesn’t tell us where he went and we’re actually not going to see Peter anymore in the book of Acts accepted the Jerusalem Council a focus is switching from Peter and it’s gonna focus now on Paul in acts 1225 this is right before our passage begins Barnabas and Saul returned from Jerusalem and they bring with them another believer a disciple named John there’s also called mark and this would be the market wrote the Gospel of Mark now you may know that Barnabas and Mark have a connection what’s the connection according to Colossians chapter 4 verse 10 Barnabas and Mark are cousins and it mentions there that he’s his cousin so he brings his cousin back with him to Antioch with Saul and they’re there again that brings us to Acts chapter 13 verse 1 where we’re going to start reading so follow along with me we’re just going to be the first three verses and then I’ll tell you what we’re gonna do to break down the rest of the passage so acts 13 verses 1 to 3 now there were at Antioch in the church that was their prophets and teachers Barnabas and Simeon who was called Niger and Lucius of Cyrene and Manaen who had been brought up with Herod the Tetrarch and Saul well they were ministering to the Lord and fasting the Holy Spirit said set apart for me Barnabas and Saul for the work to which I have called them then when they had fasted and prayed and laid their hands on them they sent them away briefly now observe briefly this short section Barnabas we first of all learned that Barnabas and saw not the only teachers in Antioch not the only leaders but as these leaders are serving the Lord and fasting the Holy Spirit gives a command to set aside Saul and Barnabas for a special work and an urgent work there’s an interesting particle in the original Greek that is hard to translate and doesn’t come through in an English translation but this particle it conveys the idea of urgency set aside immediately set apart now Saul and Barnabas for the work that I have commanded them the leaders of bang but they fast they pray and they lay hands on the two men before sending them off now to what work are they set apart the rest of Acts 13 and 14 is going to tell us and we know this special work this special journey as Paul’s first missionary journey when’s this taking place Sippi around AD 47 so some considerable time after Saul conversion if saw was converted around 32 he spends three years in Arabia and then or so that would be around 35 that bring us to around 35 he then tells us in Galatians that it was 14 years after his conversion that he goes up to Jerusalem for the daru-salam council over 14 years after he first went up to Jerusalem that be around AD 50 so this first missionary journey would have to take place before the Jerusalem Council and indeed maybe shortly before so that’s why we would say this takes place around the mid 40s ad even ad 47 now we’re gonna trace this journey we’re gonna follow Saul and Barnabas soon-to-be Paul and Barnabas as they go on this journey but it’s a lot of text so we’re not gonna be able to observe everything that we could in these passages I instead want to focus on three three specific questions first where do they go where did this where do Paul Barnabas go what do they do there secondly and then third what are the results so we’re gonna follow their journey and we’re going to look to answer each one of those questions as they move along okay let’s start with their first stop acts 13 verses 4 & 5 we’re going to take it section by section here look the next two verses so being sent out by the Holy Spirit they went down to Seleucia and from there they sailed to Cyprus when they reach Salamis they began to proclaim the Word of God and the synagogue’s of the Jews and they also had John as their helper okay so where’s the team’s first missions stop it is the city of Salamis in Cyprus now Cyprus you can see on your display there as an island it’s one of the larger islands in the Mediterranean this one in the eastern Mediterranean off the coast of Syria and happening mostly by Greeks at this time though the missionaries have a special connection to Cyprus we learn in Acts chapter for verse 36 that Barnabas is actually from Cyprus and so they come to Cyprus and they enter the city of Salamis which is the eastern urged as the city on the eastern coast of Cyprus and the chief port of the island so they go to Cyprus they go to the city of sounds what do they do there they proclaim the Word of God in the Jewish synagogue and notice John Mark also is helping them what’s the result well we don’t know nothing is said about the results here but this is their first stop and we see what they do but they the group eventually moves on this team of three let’s look at their next stop acts 13 verses 6 to 12 follow along with me when they had gone through the whole island as far as paphos they found a magician a Jewish false prophet whose name was Bard Jesus who was with the proconsul Sergius Paulus a man of intelligence this man summoned Barnabas and saw and sought to hear the word of God but aliveness the magician for so his name is translated was opposing them seeking to turn the proconsul away from the faith the saw who was also known as Paul filled with the Holy Spirit fixed his gaze on him and said you who are full of all deceit and fraud you son of the devil you enemy of all righteousness will you not cease to make crooked the straight ways of the Lord now behold the hand of the Lord is upon you you will be blind and not see the Sun for a time and immediately a mist and a darkness fell upon him and he went about seeking those who would lead him by the hand and the proconsul believed when he saw what had happened being amazed at the teaching of the Lord all right so the team missions team travels through the island of Cyprus and notice where they stop city called pathos so they’re still on Cyprus but pathos would be the capital city of Cyprus a city on the southwest coast the center of administration so they’ve the team is basically gone from once a cypress to the other now they may have been simply traveling but I’m inclined to think that they’ve been preaching along the way since they are sent for when they come to pathos to hear the Gospel message and who’s who’s sending for them the governor Sergius Paulus I mentioned something about him before but you can just tell by his name his palace a Jew or a Gentile he’s clearly a Gentile that’s a Roman name this is not a Jew and this is the first time that we have recorded in Scripture as Saul is sharing the gospel with a Gentile and what change now occurs in the text dream that’s right Saul who was also called Paul you may have me making a point about this before he’s called Paul when he starts speaking to Gentiles Paul being a Roman name and someone at equivalent to Saul and he goes by Paul for basically the rest of the book of Acts so they come to pathos and Paul and Barnabas look to share the gospel with Sergius Paulus who sent for them but they have to deal with opposition they have to confront Barr Jesus also called a limas a magician or sorcerer who’s opposing them in trying to prevent the proconsuls belief so they’re sharing the gospel with the governor but also confronting this magician now what’s the results well the magician is blinded and humiliated supernaturally and Sergius Paulus he believes I know it’s not an amazing then of all people a Roman governor is eager to hear the message about Jesus and then believes it at the beginning of the book of Acts when these Jewish Christians were gathered in Jerusalem could they have ever thought the Roman governor or Cyprus would want to hear the gospel and would believe it and yet this is exactly what happened now is the trip over hardly it’s only just begun let’s see the next stop for salt or now Paul Paul and Barnabus and this next stop is gonna require a lengthier bit of text look at acts 13 verse 13 to 52 this is all going to be a description of their next stop and we’ll read about it so starting at verse 13 now now Paul and his companions put out to sea from Paphos and came to Paragon in Pamphylia but John left them and returned to Jerusalem but going on from purga they arrived at pacinian Antioch on the Sabbath day they went into the synagogue and sat down after the reading of the law and the prophets the synagogue officials sent to them saying brethren if you have any word of exhortation for the people saved Paul stood up and motioning with his hand said men of Israel and you who fear God listen the god of this people Israel chose our fathers and made the people great during their stay in the land of Egypt and with an uplifted arm he led them out from it for a period of about forty years he put up with them in the wilderness he had destroyed seven nations in the land of Canaan he distributed their land as an inheritance which took about four hundred and fifty years after these things it gave them judges until Samuel the Prophet then they asked for a king and God gave them saw the son of Kish a man of the tribe of Benjamin for forty years after he had removed him he raised up David to be their King concerning whom he also testified and said I found David the son of Jesse a man after my heart who will do all my will from the descendants of this man according to promise God has brought to Israel a savior jesus after John had proclaimed before his coming a baptism of repentance to all the people of Israel and while John was completing his course he kept saying what do you suppose that I am I am NOT he but behold one is coming after me the sandals of whose feet I am not worthy to untie brethren sons of Abraham’s family and those among you who fear God to us the message of this salvation has been sent for those who live in Jerusalem and their rulers recognizing neither him nor the utterances of the prophets which are read every Sabbath fulfilled these by condemning him and though they found no ground for putting him to death they asked Pilate that he be executed when they had carried out all that was written concerning him they took him down from the cross and laid him in a tomb but God raised him from the dead and for many days he appeared to those who came up with him from Galilee to Jerusalem their very ones who are now witnesses to the people and we preach to you the good news of the promise made to the father’s that God has fulfilled this promise to our children and that he raised up Jesus as it is also written in the second Psalm you are my son today I have begotten to you as for the fact that he raised him from the dead raised him up from the dead no longer to return to decay you spoken in this way how do you give you the wholly ensure blessings of David therefore he also says in another song you will not allow your holy one to undergo decay for David after he had served the purposes purpose of God in his own generation fell asleep and was laid among his father’s and under what decay but he whom God raised did not undergo decay therefore let it be known to you brethren that through him forgiveness of sins is proclaimed to you and through him everyone who believes is freed from all things from which you could not be freed through the law of Moses therefore take heed so the things spoken of in the prophets may not come upon you behold you scoffers and marvel and perish drime accomplishing a work in your days at work which you will never believe that someone should describe it to you as Paul and Barnabas were going out the people kept begging that these things might be spoken to them the next Sabbath now when the meeting of the synagogue had broken up many of the Jews and of the god-fearing proselytes followed Paul and Barnabas who speaking to them urging them to continue in the grace of God the next Sabbath nearly the whole city assembled to hear the word of the Lord but when the Jews saw the crowds they were filled with jealousy and began contradicting the things spoken by Paul and were blaspheming Paul Barnabas spoke out boldly and said it was necessary that the Word of God be spoken to you first since you repudiate it and judge yourselves unworthy of eternal life behold we are turning to the Gentiles or so the Lord has commanded us I have placed you as a light for the Gentiles that you may bring salvation to the end of the year when the Gentiles heard this they began rejoicing glorifying the word of the Lord as many had been appointed to eternal life believe and the word of the Lord is being spread to the whole region but the Jews the Jews inside of the devout women of prominence and the leading men in the city and instigated instigated a persecution against Paul and Barnabas and drove them out of their district but they shook off the dust of their feet in protest against them and went to Iconium and the disciples were continually filled with joy and with the Holy Spirit alright that was a long section board just kind of break down kind of overview fashion where’s the team’s next site of ministry it is a city known as pacinian Antioch now notice that there are two antiox in the Bible we have Antioch on the Syrian coast where Paul Barnabas started their journey and then we have this pacinian Antioch in the Anatolian Highlands Anatolia is another another name for what we call Turkey today that that area and chalk is in the the highlands of Anatolia part of an inland region known as Galatia and you’ve heard of Galatia one of the books of the Bible mention are named after that Asia Minor settled by various peoples at this time especially Greeks on the coast and the western part of Asia Minor but the region of Galatia interestingly features a large population of barbarians from Central Europe who migrated into the area a few centuries were this journey from Paul and Barnabus these Celtic barbarians were also called Gauls hence the name of their region in which they settled Galatia or Galatia over time these goals became Hellenized that is they adopted the Greek language and Greek culture and that’s the kind of people that they are when Paul and Barnabas find them so the city in Antioch is the the city and Antioch and Galatia is the next stop notice though that when Paul and Barnabas hit the the coast of Anatolia they lost something and they lost John mark he leaves why did mine and Mark leave we don’t know Bob doesn’t tell us it says he went back to Jerusalem though once they reached Perrigo a major city a little inland from the turkey coast as we’ll see later on though Paul calls this leaving a desertion so whatever marks reason was Paul did not think it was a very good reason but they go to the city in Antioch and what do they do there notice they preached the gospel and they start in the synagogue now it’s kind of amazing the way it’s reported in the text they’re actually invited to speak whenever a word of exhortation they have I mean talk about a gospel opportunity from God and Paul preaches a sermon and think about the sermon does it remind you of anything that we’ve seen earlier in the book of Acts should sound a lot like what a little bit like Stephens sermon yeah for sure uh Stephen was a little bit more on confrontational there’s a lot of review of Jewish history but this is especially similar to the sermons that Peter was giving earlier in the book of acts like acts 2 and acts 3 and for the message corresponds or the message is very similar reference to the prophets allusions the Old Testament are quotations in the Old Testament and the excitation to believe the fulfillment of God’s plan spoken through their prophets they preach the gospel in the synagogues and they exhort those who believe and they’re getting ready to speak again the next Sabbath in the synagogue and what’s the results of this this first occasion in ministry well the first Sabbath many people believed and began following Paul and Barnabas they even begged the pair to speak again in the synagogue the next Sabbath I mean you couldn’t have asked for a better outcome in terms of that initial sermon the whole city practically Jew and Gentile gathers to hear the message the next Sabbath but another result is that the Jews became jealous and they opposed the to man and began to blast me surely speaking against Christ and the Gospel message spoken by Paul and Barnabas Paul and Barnabas in response they condemned the unbelieving Jews and they announced their intention to go to the Gentiles we also hear that as a result of the second message many Gentiles believed the weights described as poignant all who had been appointed by God believed that was appointed by God’s sovereign and merciful choice and we’re also told the word as a result began to spread through the whole region but the opposition that the from the Jews increased they incited a persecution that drove Paul and Barnabas out of this city in western Galatia and as they leave Paul and Barnabas shake the stop their feet now what’s the significance of their doing that who was commanded to shake the dust off his feet before that’s right the disciples are commanded by Jesus when they were told to preach throughout Israel and preach the gospel of repentance and let people know that the kingdom of God was near it says they don’t listen to you shake the dust off your feet now that already was an allusion to a custom of the Jews they disdained Gentiles so much and considered them unclean that they would literally shake the dust off their feet getting rid of the dust from your feet when ever they travel through Gentile lands they said oh we don’t want to bring that unclean dirt back with us but Jesus said do that for the people of Israel if they won’t listen to your message and now we see Paul and Barnabas doing it in the city of the city and Antioch specifically because the Jews would not accept the continued preaching of Paul and Barnabas so this was a this was a message to the Jews and to those who drove Paul and Barnabas out of the city Manchaca that they are as unclean as they ever would have suggested that Gentiles were and they don’t even want Paul and Barnabas don’t even want the dust of their city on their feet the last thing we’re told regarding this particular ministry stop is that the disciples were filled with joy and the Holy Spirit and what disciples are we talking about the new believers the new believers in pisidian Antioch they were filled with joy and we understand that right because when you became saying when you see anybody else get saved they are filled with joy and they’re also filled with the Holy Spirit what a great experience in the city of Antioch what a powerful movement of the Lord is it time to go home nope not yet we’ve already seen actually in our passage the next ministry site introduced and that’s the city of Iconium so let’s read about what happens there next in acts 14 verses 1 to 7 verse 1 at 14 and Iconium they entered the synagogue of the Jews together and spoke in such a manner that a large number of people believed both of Jews and of Greeks but the Jews who disbelieve stirred up the minds of the Gentiles and embittered them against the Brethren therefore they spent a long time there speaking boldly with reliance upon the Lord who was testifying to the word of His grace granting that signs and wonders be done by their hands but the people the city were divided and some sided with the Jews and some with the apostles when an attempt was made by both the Gentiles and the Jews with their rulers to mistreat and to stone them it became aware of it and fled to the cities of like onea lystra and derbe and the surrounding region and there they continued to preach the gospel are not as great a description as long a description for this ministry stop but where are we now when Iconium another city of Galatia this one east of where we are in the city and antia or where we where missing in Antioch what do Paul Barnabas do in this city they preach the gospel and they start in the synagogue it says that they spoke spoke boldly there a long time and they performed miracles now how long is a long time we don’t know but at least several months what was the result of their ministry in this city many Jews and Greeks believed but the Jews sword of persecution among the Gentiles toward Paul and Barnabas and the city became divided a plot even arose to stone the two missionaries and Paul Barnabas fled from that city but they continued to preach now you may have noticed that verse 4 it mentions in the division of the city some sign a bit of juice and some with the apostles plural meaning that Paul and Barnabas are both called apostles now the MacArthur Study Bible has an interesting on this detail pointing out that Barnabas does not appear to be an apostle in the same way that Paul is an apostle there are some people outside of the original 12 and Paul aware sometimes call apostles in the Bible but that the the office of apostle as occupied by the original 5 12 and by Paul it’s a very special one you had to be officially commissioned by the Lord Himself you had to see and be taught by the Lord it wasn’t something that everybody could just claimed you claim to be a part of but the word apostle just means a set one or a messenger so probably in this instance Barnabas is being called an apostles not to say that he was equal to the original 12 or Paul but that he was a sent messenger of the gospel like Paul was by the way are you noticing a pattern in the method and experience of Paul and Barnabas as they go to these different cities will come back and say something about that later on but you should be noticing this happen now verse 7 mentioned generally what Paul and Barnabas do next in terms of where they go and what they do but the next verses in the book is about earth in chapter 14 they’re gonna give us more detail let’s look now verses 8 to 20 and look at the first city that they end up fleeing to acts 14 verses 8 to 20 at Lystra a man was sitting who had no strength in his feet lame from his mother’s womb and who had who had never walked this man was listening to Paul as he spoke who when he had fixed his gaze on him and seeing that he had faith to be made well said with a loud voice stand upright on your feet and he left up and began to walk when the crowd saw what Paul had done they raised their voice saying in the lack of own ian’s language that gods have become like men and have come down to us and they began calling Barnabas Zeus and Paul Hermes because he was the chief speaker the priest of Zeus whose temple was just outside the city brought oxen and Garland’s to the gates I wanted to offer sacrifice with the crowds but when the Apostle Barnabas and Paul heard of it they toured their robes and rushed out in the crowd crying out and saying men why are you doing these things we are also men of the same nature as you and preached the gospel to you that you should turn from these vain things to a living God who made the heaven and the earth and the sea and all that is in them the generations gone by he permitted all the nations to go their own way and he did not leave himself without witness now he did good and gave you reigns from heaven and fruitful seasons satisfying your hearts with food and gladness even saying these things with difficulty they restrained the crowds from offering sacrifice to them but Jews came from Antioch and Iconium and having won over the crowds they stoned Paul and dragged him out of the city supposing him to be dead but while the disciples stood around him he got up and entered the city the next day it went away with Barnabas to Derry where are we now on another city of Galatia called Lystra this one would be south of Iconium and you can see it on the screen what do Paul Barmes do here notice they don’t go to the synagogue back there may not have been a synagogue in that city but they perform a notable miracle they heal a lame man they also try to prevent sacrifice and they end up preaching the gospel now what do you notice is different about the Gospel message presented here versus the message we heard in Pisidia Antioch what’s different about the content or the presentation of this message yes true okay right so there’s not going sick or not I’m not summarizing the Old Testament not not rehearsing what God did with the Jews doing what we’re going to add right very good so you can see the focus here is on God is creator God as the lord of the earth the sustainer the provider right yeah boy what are you gonna say right yeah so going back to the city nan shocked that phrase you who fear God is a reference to Gentile god-fearers but here in in fourteen verses eight to twenty we are speaking to you you may have already inferred that we have a slightly different audience though Gentiles were included even in the synagogue those were those who had been attending the synagogue or at least many of them along with the Jews but these this is not a very Jewish audience the fact there might not have been hardly any Jews in the audience and there is a different a different kind of presentation focusing more on God as creator and God as the one who’s providing them good in their lives now what’s the result of this miracle and this this presentation to the people the Gentiles and Lystra well the people get really excited and they think that Paul and Barnabas are their gods that Barnabas is Zeus and Paul is Hermes now we’ve heard these names before Zeus is the chief god of the Greek pantheon but who’s Hermes the messenger God in according to you Greek mythology and they felt that was appropriate for Paul since he was the main speaker anyone offer sacrifices to Paul and Barnabas now this is actually pretty silly right I mean these are not gods but they’re ready to offer sacrifice to them but even though it’s kind of silly it’s also really sad because they actually believe this they believe these are their gods they’re ready to honor them as gods with sacrifice they believe this to be right they are so blind and when Paul Barnabas realized what’s happening they’d tear their clothes and they’re trying to preach a message to them to get these people to understand this is all wrong and God is giving you an opportunity to turn away from these vain things now where any saved as a result of this message here in Lystra well somewhere because there are disciples mentioned in verse 20 moreover in acts 16 we learned that Timothy and his family were living in Lystra and that Timothy became a disciple though he does not join doesn’t follow Paul at this time Paul will later pick up Timothy as a as a helper in the second missionary journey so there were Gentiles who were saved as a result of this message but Jews from Antioch and Iconium they actually travel all the way to Lystra and they turned the crowds against Paul and Barnabas so the people who had just lotted these two men as their gods then turned against them stoned Paul dragged him out of the city and thought that Paul was dead that’s a pretty quick change in public regard did Paul actually die doesn’t appear to be so Tex doesn’t mention that he died moreover when Paul rehearses his sufferings for the gospel later on in other books he never mentions that he was killed though he does mention that he was stoned it appears that God simply preserved Paul even though he endured a vicious experienced God preserved Paul’s that Paul did not die I’m sure it was very painful notice though Paul gets up and it doesn’t immediately leave the city he actually goes back in and the group leaves the next day before we move on does this experience and Lystra remind you of anything we’ve already seen in the book of Acts yeah ROM right that’s true you’re you’re thinking of how the Apostles were all imprisoned and then they were miraculously freed by the Lord and they go right back into the temple and start preaching much the Sanhedrin uh being stunned though there’s something else that’s worth pointing out we have the same kind of sequence happening earlier in the book of Acts with Peter and John next chapter three they miraculously heal a lame man there’s misplaced excitement about their healing there’s a correction applied by Peter and John as to what the crowd should be understanding and there is a opportunity taken to declare the gospel also in both instances both pairs end up being persecuted even though they win over converts what’s the main difference between these two instances though audience acts chapter 3 it was the Jews but here it’s the Gentiles get the same things happening now where to next text is gonna mention it short no it’s gonna mention briefly one other stop and verses 20 to 21 I’ll just start in the second part of verse 20 it says the next day he went led Barnabas to dare be after they preached the gospel to that city and had made many disciples they returned to Lystra and to Iconium and Antioch so one more sitting in Galatia to mention and that’s dare be this is further east in Galatia and what of the Apostles do there they preach the gospel and what’s the result they made many disciples notice there’s no specific mention of persecution or opposition in this city there still could’ve been some but it is significant that Luke doesn’t mention anything I’m inclined to think that the opposition was not as significant as in the previous cities where also would have been mentioned all now it’s time for the for Paul and Barnabus to head home but they do so with a purpose let’s read about their return trip all at once verses 21 to 28 we’ll see how they make their way back to Antioch and Syria starting in yet second half of verse 21 they returned to Lystra and to Iconium and Antioch strengthening the souls of the disciples encouraging them to continue in the faith and sing through many tribulations we must enter the kingdom of God when they had appointed elders for them in every church having prayed with fasting they commended them to the Lord in whom they had believed they passed their per City and came into Pamphylia when they had spoken the word in Perrigo they went down to Adalia from there they sailed to Antioch from which they had been commanded commended to the grace of God for the work that they had accomplished when they had arrived and gathered the church together they began to report all things that God had done with them and how he had opened a door of faith to the Gentiles they spent a long time with the disciples so where did the descent taught the do the the paul and barnabas go to make their way back to Syrian Antioch they actually go back through the cities that they traveled to in Asia Minor now this is a significant choice for at least two reasons one it’s the long way home in Derby they could have just taken the eastern road that would have eventually brought them back to Antioch in Syria about a 200-mile journey they could have even swung by Tarsus Paul’s hometown in Cilicia but they don’t do that they instead choose to double back and take the 700 mile trip to Paragon Adalia and then over the sea so they take the long way and also they just it’s also significant that they choose to go back this way because these are the various cities in which they were violently persecuted then go back there they don’t go back though to Cyprus they don’t travel back to the island and what a pollen bottom is do as they travel back through these cities they strengthen and encourage the new disciples they especially exhort them to persevere through tribulation Paul Bart must know a thing or two about that they appointed elders know elders plural they appointed elders in every Church in every city they fasted they pray they commended the believers to Jesus Christ he also spoke the word in Perrigo which is interesting because it doesn’t seem like they did that the first time around but they do it on their way back and then they travel to their home city Antioch and reported all that God had done among the Gentiles what they described as opening a door of faith and what’s the result of this not stated explicitly but we can infer these new Christian communities these new churches these local assemblies of believers they were strengthened given leadership and were encouraged and certainly the church in Syrian Antioch was encouraged to hear that all got all that God had done so this is Paul’s and Barnabas is first missionary journey let’s collect now our observations and bring up some interpretation questions first which regions in some make up Paul’s first missionary journey Asia Minor but what part of Asia Minor the region known as Galatia and we can summarize the first missionary journey was basically to Cyprus Pamphylia there’ll be southern South Central Asia Minor and Galicia and we want to kind of note this there compared and contrasted to where he goes the other missionary journeys but this one was basically to Cyprus in Galatia how long was this missions trip well we can’t say for sure but it must have been long remember that travel at this time in the ancient world though is better than usual because of the pox Romana that is the peace and order and security established by the Roman Empire it still took a long time you traveled by boat by animal or by foot so going from city to city especially if it was overland it took days if not weeks to get there and then as Paul and Barnabus travel to these different cities they would spend the considerable amount of time in each one the total travel distance that these missionaries endure was probably around 1300 to 1500 miles by land and by sea it’s not unreasonable to expect that this whole trip travel time and ministry time put together it probably took about two years two years of continual ministry that is quite an investment of time energy and endurance from Paul and Barnabas and it might have been part of the reason why John Mark left he didn’t sign up for something quite so arduous so why did they do it why spend all that blood sweat and tears why make the sacrifice it has to be because they wanted to glorify Christ certainly they had to be obedient to God’s Spirit which said hey I’ve set you apart to a ministry they had a duty to go but they also wanted to go they want to be faithful as stewards of what was given to them not only as Christians but also as those equipped to teach they wanted to see Gentiles rescued from their vain way of life that was going to lead to their destruction and they they did it because they knew it was all worth it I know Paul in his letters he speaks more at length about why gospel ministry is so wonderful and a privilege he says in 1st Timothy 1 verses 12 to 13 you remember we’ve talked about these verses lately Paul says I think Christ Jesus our Lord who has strengthened me because he considered me faithful putting me into service even though I was formerly a blasphemer and a persecutor and a violent aggressor and Paul says in 2nd Corinthians 5 verses 11 to 15 second Corinthians five verse 11:15 therefore knowing the feared the Lord we persuade men but we are made manifest to God and I hope that we are made manifest also in your conscience is or you’re not again commending ourselves to you but are giving you an occasion to be proud of us so that you will have an answer for those who take pride in appearance and not in heart for if we are beside ourselves it is for God if we are of sound mind it is for you for the love of Christ controls us having concluded this that one died for all therefore all died and he died for all so that they might live so that they who live might no longer live in himself sorry may he live my no longer live for themselves but for him who died and rose again on their behalf there’s more there about will doesn’t stop what Paul says there you can see that Paul saw Great Commission ministry as the natural outcome of Christ saving him everything that natural outcome of Christ saving any believer any believer once he’s saved once he’s encountered Christ he should want to see others save to see Christ exalted it’s for God’s glory and for others eternal good this is what motivated them to go what was the result of their ministry some believed new churches were established in these various cities of Cyprus in Asia Minor but there was also opposition and persecution now how many people believed we see many times the text it says many believe but many is a relative term no specific numbers are mentioned unlike maybe earlier in the book of Acts excuse me a second we do see some details maybe give us a little bit of an idea the disciples in Lystra were apparently small enough the number was small enough that they could gather around Paul after he had been stoned on the other hand the word is said to have spread from presidio to the whole region so how many people are we talking about my guess and this is not inspired this is just my estimate there were definitely scores saved probably a couple hundred maybe one to two thousand it’s hard to say but no matter the specific number it was an amazing and gracious work of God to many many who were previously whether Jew or Gentile utterly lost without Christ and what was Paul Barnabas general method to bringing the gospel to a certain area I think we saw it right they start in a synagogue if there is one they preach there until Jewish opposition becomes too great then they depart and preach to the Gentiles and they stay in the city until it’s too dangerous to stay there anymore or they often stay until it’s too dangerous to stay and then they leave now why start with the Jews yeah Duane yeah that’s a good good answer Dwayne we certainly see that it corresponds to a theological pattern as it’s really demonstrated by Christ and throughout the book of Acts that the gospel is given first of the Jews as God’s chosen people as the ones who had had been originally given the Oracles of God and then it was given to the Gentiles well there is a practical reason for this – if the Apostles started with the Gentiles the Jews would never listen but they had an opportunity with the Jews because they were Jews themselves they could go to the synagogues so they start there now once once that opportunity had been used once the Jews had either believed or rejected then they turn to the Gentiles but both both are given the message because both become equal heirs in God’s salvation by faith now do note do note that really what their missions trip was all about was preaching the gospel I mean we see it over and over and again in the text right that’s not the only thing they do they do also do some miracles but the far and away priority of the of the missionaries of Paul Barnabas is to preach the gospel this is instructive for us especially as there’s a greater and greater movement today in missions to do social work it’s not Paul but Paul and Barnabas going to a certain City and just being do-gooders no they are preaching the gospel now how did their approach that in terms of preaching the gospel how did it change based on the audience we noted this to the to the Jews they started with the Old Testament they showed the promises of the prophets fulfilled in Christ to the Gentiles they started with creation and they talked about God’s provision still evident in the world but both of these approaches end up going to the same place an excitation to repentance from sin and the vanity of idolatry and return to God through Christ we’re going to see this more as we continue to save you the book of Acts now what does this missionary journey show us first of all what’s to show us about we’re running a little bit short on time so I’ll answer these myself we see that if God is the one who’s open this door then it is his power at work God is powerful to save I mean think about how could any of these people have turned otherwise this governor Cyprus these barbarians he’s Hellenized the barians in Galatia why would they ever believe it’s because God is powerful to save us to see that God is so merciful generous gracious what love to send out these apostles and cause the message to be brought to those who were in darkness that is God’s love and we see that God is faithful providing for Paul – even through many days of hard ministry we see also this missionary journeys missionary journey shows us something about missions and about declaring the gospel it’s costly it takes time it takes effort takes pain it takes exposure to danger it requires prayer notice the praying and fasting that goes on in the text it’s going to be opposed even irrationally because of the darkness hates the light but it’s also possible the Lord provides it it does have an effect and it’s worth it consider the new life the joy the amazement brought about in these Gentile converts as they behold Christ Gentile and Jew converts this missionary journey also shows us something about Gentile inclusion in the church it shows us basically that Gentiles are included they currently are a part of Christ Church they do genuinely belong I mean consider God’s Spirit command at the journey God’s Spirit blessed the ministry God’s Spirit validated the ministry with signs and wonders and validated the person Paul who ends up just being like her who ends up being just like Peter and even just like Christ there is a pattern in the book of Acts we first see that Peter and John two Peter ends up doing me the same things that Jesus was doing confirming Peter as an apostle of Christ but then we see Paul achieving mein the same things that Peter was doing yes there’s almost like a parallel in terms of what Luke reports to us and this is all for a purpose to show that Paul and Peter are true apostles of Christ both both of those men were faithful Proclaimers of Christ’s gospel and as Paul as a missionary to the Gentiles and to proclaim our Abascal to the Gentiles his message is true is not an aberration that he just came up with because this is what the Judaizers andother would say oh he came up with this thing by himself Gentiles are not really included they have to become Jews Luke shows us no Paul is a true apostle paul’s messages the true gospel therefore Gentiles truly do belong in Christ Church and we’re going to see this underscored of course in the Jerusalem Council and acts 15 so what we’ve seen today is God’s first gracious Gentile harvest using his chosen instrument the Apostle Paul seen a few Gentiles say before this but nothing like this before a wide door open to the Gentiles now this is not the only time Paul’s gonna go out on a journey like this next time we’ll look at the second missionary journey and the first foray of Paul into Europe but we need to consider application as we close oh really short on time but I’ll mention just a few things to you to couple questions to consider first when we do evangelism and missions should we do exactly what Paul did well yes and no certainly Paul is an example to us boldness his compassion is his priority of proclaiming the gospel his faith is perseverance but we need not do everything that he did exactly let us remember that the book of Acts is a history and therefore it is descriptive and not always prescriptive does not necessarily true that each of us should go into a synagogue first when we’re preaching the gospel in a certain city but that was an application of what valid gospel ministry looks like Paul is a great example to us but we’re not necessarily gonna follow everything that he did exactly we do see general principles though exemplified by Paul and Barnabus the question do you actually believe that you will see both responses that Paul and Barnabas did in your own witness so I think so often we expect one and not the other oh I’m gonna be opposed but no one’s gonna believe or everyone’s gonna believe and I won’t be opposed when we think only one in the other we often get discouraged when we oh we often get discouraged but we need to expect both because it is the power of God not our own power that brings about salvation and that causes the opposition from the darkness that hates the light so do you actually believe that do you believe that God can actually use you to save people but that there will be opposition and then finally Paul and Barnabas pursued gospel work far from their own country and far from even their home church because they saw a great need among the Gentiles and they saw that they were equipped to help them so what about you what about each of you at Calvary are you concerned with the salvation of people even far off people it is good for you to be concerned about the salvation of your friends your family and coworkers but what about the world our Commission was to go into all the world there are people in deep darkness great need hungry for the gospel what are you doing to help the gospel get to them might you be one to go to them would you love Christ and the lost in that way all of us have special roles to fulfill when it comes to the Great Commission what is yours how has God specially prepared fitted and equipped you and how are you using what God gave you to see the world saved will you go will you faithfully support and pray for those who go well you give so that others can go will you encourage and instruct and equip men and women so that they can go don’t give up this eternally profitable privilege and joy to serve Christ due to lack of faith what is your role in seeing the Great Commission fulfilled remember it’s not really about you it’s about the power of God in you to save even unexpectedly to his glory well that’s it for this week if you have other comments or questions you can email me afterwards let’s pray our Great God thank you for opening a door to the Gentiles Lord that all people if they believe in your wonderful son Jesus Christ they will be saved God I pray that you’d fill us fill the people with a love with a conviction with a joy that just wants to see others freed from darkness who wants to see you glorified God you were so loving and generous it is your desire to see people say you love to see people say I pray that that would be the same thing and each one of our hearts I pray to you equip us first God we know that in ourselves we are not able to do this but you are able and you give us the ability would help us to believe you to to be faithful to walk by faith in Jesus name Amen all right thank you all now see or I might not be next week cuz I’m not sure for having some new school for Easter but I will see you again soon

  • The Gospel Goes to the Gentiles

    The Gospel Goes to the Gentiles

    Answers Bible Curriculum Year 3 Quarter 3 Lesson 12

    We continue our study of the book of Acts this week as we see the gospel go to the Gentiles. How did the gospel first formally reach the Gentiles? Why was it such a big deal to the early Jewish Christians for Gentiles to be included in God’s plan of salvation? Do we Christians appreciate our inclusion as Gentiles in Jesus’ salvation today? Or do we hypocritically, like some of the early Jewish Christians, resist the possibility of salvation of certain “unclean” peoples?

    Our main text is Acts 10:1-48, though Acts 11:1-18 in also relevant.

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    but in the passage we are going to look at today we can see that the Bible totally contradicts any message that says that Gentiles were indeed any person must perform a work or ritual to be saved in fact the whole purpose of the book of Acts I’m persuaded is a validation of the Gentiles really being included in the gospel of salvation by faith it’s a validation of Paul’s ministry it’s a validation of the gospel going to the Gentiles not as an aberration of the original message from Jesus but as a faithful declaration of it God did with the Gentiles God has done with the Gentiles what could never have been expected or demanded God extended to us salvation by faith alone in the Jewish Messiah Jesus Christ and we who were far off as Paul says were brought near even to the very bosom of God so let’s play because there’s close attention to this wonderful text today being careful to keep one question in mind do I adore Jesus Christ for lovingly extending salvation to even me let’s pray before we go on our Lord and God thank you for this section of Scripture I pray that I might be able to explain it well and what would I pray that you would drive the drive the meaning of at home into the hearts of each listener today but they’d be affected that they’d be changed just as your word was meant to do so well God please work build up your church now in Jesus name England please open your Bibles to Acts chapter 10 this is we’re going to be spending our time today when we look the first half of this chapter let’s just bring ourselves up to speed on the context Acts chapter 9 we were primarily focused on the conversion of Saul Saul had been leading this persecution against the church the Lord arrested Saul on the Damascus Road gave salt faith to believe open his eyes and this persecution that Saul led subsided as Saul himself became a follower of Jesus church was growing up church was enjoying peace and in the latter part of Acts chapter 9 we hear again about the ministry of Peter Peter was not confined to Jerusalem he was traveling around Judea Samaria and Galilee he was preaching the message of salvation in Jesus and he was doing miracles we hear about two specific miracles that towards the end of Acts chapter 9 Peter heals a man who was paralyzed for eight years and Peter also raises a righteous Widow from the dead as people are seeing these confirming signs from God and hearing the message of Peter they believed and more people were saved now at the end of Acts chapter 9 peter is in Joppa and that’s where we find Peter in the beginning of Acts chapter 10 Giap is a coastal town in Israel actually part of modern Tel Aviv today now let’s look at Acts chapter 10 verses 1 to 23 and see what the Lord does with Peter in Joppa but before we hear about him we’re gonna hear about a new person so follow along with me Acts chapter 10 verses 123 now there was a man at Caesarea named Cornelius a Centurion of what was called the Italian cohort a devout man and one who feared God with all his household and gave many alms to the Jewish people and prayed to God continually about the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him Cornelius and fixing his gaze on him and being much alarmed he said what is it Lord and he said to him your prayers and alms have ascended as a memorial before God now dispatch some men to Joppa and send for a man named Simon who was also called Peter he is staying with a Tanner named Simon whose house is by the sea when the angel who is speaking to him at left he summoned two of his servants and a devout soldier of those who were his personal attendants and after he had explained everything to them he sent them to Joppa on the next day as they were on their way in approaching the city Peter went up on the housetop about the sixth hour to pray but he became hungry or was desiring to eat while they were making preparations he fell into a trance and he saw the sky opened up and an object like a great sheet coming down lowered by four corners to the ground and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air a voice came to him get up Peter kill and eat the Peter said by no means Lord I have never eaten anything unholy and unclean began a voice came to him a second time what God has cleansed no longer consider unholy this happened three times and immediately the object was taken up into the sky now what Peter was created a perplexed in mine as to what this what division which he had seen might be behold the men who had been sent by Cornelius having asked directions for Simon’s house appeared at the gate and calling out their asking whether Simon who was also called Peter was staying there while Peter was reflecting on the vision the spirit said to him behold three men are looking for you but get up go downstairs and accompany them without misgivings for I have sent them myself Peter went down to the men and said behold I am the one you were looking for what is the reason for which you have come they said Cornelius a Centurion a righteous and god-fearing man well spoken of by the entire nation of the Jews was divinely directed by a holy angel to send for you to come to his house and to hear a message from you so he invited them in and gave them lodging and on the next day he got up to weigh with them and some of the Brethren from Joppa accompanied him all right as we analyzed this text we want to follow our method of observe interpret apply and we start with observations in this passage we meet a certain man named Cornelius living in Caesarea and this is Caesarea maritima again that Roman capital of Judea city on the northern coast of Israel cameelious is a Centurion what’s a Centurion right technically a leader of a hundred it’s a Roman military position he’s a kind of a low-level commander in the Roman army and he would be the leader of a century a Roman military unit I says he’s from the Italian cohort and that would be a component of a legion that was raised in Italy so is this man a Jew or Gentile clearly a Gentile and he’s an Italian movie man would be the first Italian convert to Christ in the Bible I don’t know that makes me especially happy it says also that he’s a devout man i didäôt man with his entire household he’s giving alms he prays to God so does this man believe in Yahweh yeah he does that’s what it means to be at about man he is a God fear he’s someone who believes in Yahweh he’s even called a righteous minute but does he believe in Christ no he doesn’t yeah that’s gonna become even clearer in the rest of the passage or why doesn’t this a train believe in Jesus because he hasn’t heard the message about Jesus he is not very dissimilar from the Ethiopian eunuch a man who fears God but has not heard about Jesus Christ or has not heard the whole message about Jesus Christ so an angel appears to this Cornelius in a vision this happens at the ninth hour what’s the ninth hour again about 3 o’clock remember we started our day around 6 a.m. so the 9th IRB around 3 o’clock this is afternoon angel appears comes into his house and notice canoeists reaction he’s afraid as usually how people react when they see an angel or something supernatural the angel Clarke from announcing any message of doom he says that or he acknowledges the man’s prayers and generosity he said these have ascended as a memorial before God in other words what’s God’s attitude toward Cornelius’s prayers and giving if they’ve ascended as a memorial before God what’s God’s attitude he’s pleased the Lord is pleased with this man’s prayers and his giving and all right so what angel mentions this was the point so the angel gives kanye’s a message a command send to Joppa for a certain man named Simon also called Peter tell him to come to your house and you’ll find this guy Peter staying at the house of Simon the Tanner who’s dwelling by the sea by the way what’s a Tanner Tanner is someone who works would animal skins he makes leather so Peter is staying at the house of this certain Tanner named Simon now what’s this Peter going to do when he comes the angel doesn’t say but it does tell Crenn arias said for this Peter angel departs Cornelius after explaining the vision he sends three men two servants and a devout soldier that is another Gentile believer in Yahweh and he sends them to Joppa this would be approximately 30 mile trip takes two days for the trio to arrive and they arrive at Simon the Tanners house around noon the next day says the sixth hour and those with Peter doing when they arrive he’s praying on the roof of Simon’s house now we’ve seen this kind of behavior number of times in the Bible it’s not weird for them to be on their roof something that people in that culture and climate would do it was also a place that people would often pray or worship but he’s praying and he’s also hungry and he enters the trance he sees a vision while on the roof while praying notice what he sees he sees a sheet being let down by its four corners and then the sheet are all kinds of animals and birds immediately told specifically what these animals are or anything about them but what does Peter later note about these animals some of them at least are not clean perhaps all of them now recall that what is this referring to this goes back to the law of Moses this is one of the commands that God gave Israel through Moses specifically in Leviticus 11 where Israel whispered bidden from eating certain foods such as what kind of foods they couldn’t eat pig could mean any kind of pig could eat shellfish could eat reptiles couldn’t eat camels couldn’t eat rabbits couldn’t eat dogs and various other things why did I make this rule again yeah go ahead okay I think you finish answer yeah primarily it’s about keeping the people separate that’s true someone noted the dirt there may have been some health benefits to the law that God is God gave and to eating not eating certain kinds of animals at that time but primarily this is about keeping Israel distinct from its pagan neighbors because what’s the most basic way that you fellowship with another person you share a meal together but if you can’t eat what he eats you can’t do that so basically when in the law God had placed this provision where Israel would not be able to hang out with the pagans and learn their idolatrous ways they came down even to their food it’s not that these things are evil in themselves but this is a way that God is going to keep his people separate so this would be a great surprise then as Peter looks at these unclean animals and he hears this command from God rise Peter kill and eat heat these unclean animals you’re hungry go ahead eat what set before you and Peter’s reaction is no way I have never eaten something unclean and unholy and we can understand that reaction these dietary laws were deeply ingrained in the Jews how could he violate them in this command from God has certainly made no sense to Peter maybe this was a test from God but God’s response to Peters objection is profound God says what God has cleansed do not consider or no longer consider unholy so what was God saying about the food that was presented it’s clean I’ve cleansed it don’t consider it unclean anymore now this would be quite a declaration for almost 1500 years 1,500 years Jews were forbidden to eat certain foods now put that in perspective America has only been a nation for about 250 years could you imagine if some rule that was established at our beginning was suddenly overturned now imagine a rule that lasted five times longer a thousand five hundred years these dietary laws along with the Sabbath and along with circumcision they practically defined Judaism in the eyes of the world oh yeah he’s a Jew he’s one of those weirdos that doesn’t eat certain foods this is one of the things that really made the Jews distinct but now God is taking that away he seemingly cleansed unclean food what is going on and it’s not as that there’s a bad connection or an error in the vision because notice says the same thing happened three different times the Sheep dropped from its with its four corners there is this command from God three times to rise kill and eat three times Peter refuses and three times God declares don’t consider unholy what I have cleansed Peter doesn’t understand this vision it keeps pondering it he’s greatly perplexed but what do you know at precisely that moment three men appear at the door of Simon’s house the three men were sent by Cornelius is that a coincidence not at all since the Spirit then directly instructs Peter about these three men looking for him and tells Peter to accompany these men without misgivings because the Spirit has sent these men himself so Peter does receive the man these men explain their mission and then Peter invites the men in and gives them lodging so don’t miss the significance of those last two actions in inviting them in Peter a Jew has just invited Gentiles to stay in his house the Peter staying here he’s invited Gentiles to stay in his house and moreover it’s lunchtime so unless he’s an extremely rude host what else has Peter shared with those who have just arrived he’s sharing a meal now that literally is not kosher God God never specifically commanded Jews to have to not be in the same space as Gentiles to withdraw from Gentiles nevertheless this was a firmly established Jewish custom through all Gentiles ate unclean foods they would very likely be unclean so to be around Gentiles was to risk contamination so the Jews never if they could avoid it went into the dwelling of a Gentile will received Gentiles into their own dwellings much less shared a meal together with a Gentile in fact the Jews often view Gentiles with contempt as ignorant unclean disgusting pagans who will only fit for one of two things to be subjugated under the future Jewish Messiah when you came or to be destroyed outright in the day of the Lord Gentiles were dogs they’re not fit for fellowship and they’re not fit to have in your own home that was the prevailing attitude among the Jews but Peter and fights these Gentiles in gives them lodging shares meals with them and even worse one of Peters guests is a Roman soldier and how did the Jews feel about Roman soldiers the prevailing attitude is one of resentment and hatred because the Romans were the ones who ruled the Jews and the Jews greatly resented this they greatly resented paying taxes to Rome and now our Roman soldier is in a Jews house peter has committed and Simon along with him has committed some major taboos but it only gets worse because then Peter accompanies these Gentiles back to their dwelling the next day and he even takes some of the Brethren that is some of the Jewish Christians with him now what is going on this is extremely shocking well something wonderful has actually happened and we get to see the conclusion of it in the rest of the chapter before we moved to interpretation let’s observe the second half of this passage Acts 10 verses 24 to 48 follow along with me as we continue reading on the following day he that’s Peter entered Caesarea now Cornelius was waiting for them and had called together his relatives and close friends but Peter entered Cornelius met him and fell at his feet and worshiped him but Peter raised him up saying stand up I too am just a man as he talked with him he entered and found many people assembled and he said to them you yourselves know how unruffled is for a man who was a Jew to associate with a foreigner or to visit him and yet God has shown me that I should not call any man unholy or unclean that is why I came without even raising any objection when I was sent for so I asked for what reason have you sent for me Cornelius said four days ago to this hour I was praying in my house during the ninth hour and behold a man stood before me in shining garments and he said Cornelius your prayer has been heard in your alms had been remembered before God therefore send to Joppa and invite Simon who was also called Peter to come to you he’s staying at the house of Simon the Tanner by the sea so I sent for you immediately and you have been kind enough to come now then we are all here present before God to hear all that you have been commanded by the Lord opening his mouth Peter said I must certainly understand now that God is not one to show partiality but in every nation the man who fears him and does what is right is welcome to her the word which he said to the sons of Israel preaching peace through Jesus Christ he is Lord of all you yourselves know the thing which took place throughout all Judea starting from Galilee after the baptism which John proclaimed you know of Jesus of Nazareth how God anointed him with the Holy Spirit and with power excuse me just one second and how he went about doing good and healing all who were oppressed by the devil for God was with him we are witnesses of all the things he did both in the land of the Jews and in Jerusalem they also put into death by hanging him on a cross God raised him up on a third day and granted that he become visible not to all the people but to witnesses who had chosen beforehand by God that is to us who ate and drank with him after he arose from the dead and he ordered us to preach to the people and solemnly testified that this is the one who has been appointed by God as judge of the living and the dead of him all the prophets bear witness that through his name everyone who believes in Him receives forgiveness of sins while Peter was still speaking these words the Holy Spirit fell upon all those who are listening to the message all the circumcised believers who came with Peter were amazed because the gift of the Holy Spirit had been poured out on the Gentiles also for they were hearing them speaking with tongues and exalting God then Peter answered surely Noah can refuse the water for these to be baptized who received the Holy Spirit just as we did kitten and he ordered them to be baptized in the name of Jesus Christ then they asked him to stay on for a few days just a wonderful wonderful unbaling in the Lord’s grace let’s observe camellias has gathered together his friends and close relatives there’s a whole bunch of people ready to receive Peter when he comes but what does Cornelius do as soon as Peter arrives he falls down to worship Him now Peter were any other Jew of his day any typical Jew rather he’d probably have said that’s right pagan bow to your superior I’m God’s chosen you’re an unclean dog that’s not what Peter does if you don’t actually grasps Cornelius raises him up and tells him stand up I to him just a man Peter is coming to understand something by the way notice that Peter will not accept worship even though in contrast Jesus readily accepts worship every time it’s offered to him in the scriptures Jesus though a man that’s because he’s not just a man he’s also gone now Peter admits to those who had assembled that what he’s doing is unlawful according to Jewish tradition for him to visit Gentiles go to their house but God has shown Peter that Peters to call no men unholy or unclean he didn’t ask why he was called for Cornelius then relates his experience and his desire to hear whatever God has given Peter to say so what does Peter do it shares the good news about Jesus Christ and noticed the opening Peter declares I now see that God is no respecter of persons welcomes every person in every nation who fears him and does what is right Peter then rehearses the main points of the gospel he talks about Jesus’s life Jesus’s death Jesus’s resurrection and Jesus’s appearances after his resurrection the future judgment that Jesus will preside over and the availability of salvation and forgiveness of sins in Jesus to everyone who believes in Jesus 10 notice it says while Peter was still speaking these words so he hadn’t even finished his gospel explanation yet he has to me in an altar call he hasn’t called all the people to repent he hasn’t told them to prayer prayer what happens the Holy Spirit falls visibly on all of those who are listening to the message on the Gentiles and what did they start doing they speak in tongues and they exalt God of course what event does this remind us of this is like Pentecost this is like the coming of the Holy Spirit to the Jews at Pentecost and Peter notes the same thing by the way for the onlookers to notice that the people are exalting God and the various tongues what does that indicate about those tongues they had to be known languages they had to be understandable else they would have no idea what they were doing in those done so again we see that that same truth reinforced it’s just like a Dilla Pentecost a Pentecostal languages here at known languages nonetheless the Jews with Peter are amazed and notice how they’re described they’re not actually called Jews or brethren but the circumcised believers know that description brings out a contrast if there are circumcised believers then that means that there are some there who are not circumcised and yeah this is what’s happening to them these other believers not circumcised and yet they are being filled with the Holy Spirit this is amazing to the Jews I like Peter’s response to this he asked surely no one can refuse baptism for these who have received the Holy Spirit just as we did Danny that’s a rhetorical question the expecting answer is No obviously you can’t refuse baptism for these people Peter that Peter then orders though these holy spirit filled Gentiles to be baptized in the name of Jesus Christ and is brought into full identification with Christ and with Christ Church Peter then stays with there’s new Gentile brothers and sisters for a few days just wonderful alright we’ve observed this whole chapter now looked at various details let’s now ask a number of interpretation questions trying to answer things that aren’t stated explicitly in the text but through which we can look at the details that have observed and answer some questions first what was Peters vision of the sheet really about Peter says God has shown me I should say I should see no man as unholy or unclean so the vision was not primarily about food it was primarily about men do not call what I have cleansed unclean any longer now what was shown in the vision about food is still true there is a connection there if the food is clean then the men are clean and vice versa but primarily the message was it’s the men who are clean do you not consider Gentiles or any person unclean that’s why Peter says God has shown me this and that’s why I came Peter’s vision is she was really about people but consider it the way things play out I come near this house and how on the basis of that we should ask what is the necessary right for salvation is circumcision unnecessary right for salvation no and how do we know that boy wait we could go yes outside the scripture and go back to Abraham this is the point that the New Testament authors make Abraham shows that salvation does not require circumcision because Abraham is accounted righteous before circumcision but even in this passage we can say that circumcision is not necessary because the Holy Spirit falls on the Gentiles who are uncircumcised moreover we can also ask is baptism a necessary right for salvation it’s not and for the same reason because the Holy Spirit fell on these Gentiles who were not baptized now even is prayer unnecessary right for salvation that is do you have to pray a certain set of words before you can be saved answer is no and how do we know that because these people here do not pray and yet the Holy Spirit fills them so for the Holy Spirit to come upon them what must have happened in the span of Peters message that caused the Holy Spirit to end well them they believed they simply believed the gospel of Christ they believed in Jesus and that’s what Jesus taught repeatedly right he who believes in Me will have eternal life and that’s exactly what Peter declared in his own message everyone who believes in Him will receive forgiveness of sins this is the essence of salvation this is what is required of those who would be saved simply faith in Jesus these Gentiles heard the message they believed it and they were saved and as a result the Holy Spirit and about them now we have a tradition today in our and our Christianity that you must pray to be saved and there’s nothing wrong with expressing your belief in Christ in a and a moment of prayerful worship but understand that if your heart does not truly believe in Jesus your prayer whether it’s uttered out loud or just in your mind it’s meaningless if your heart doesn’t believe your prayer is meaningless but if your heart does believe then you’re saved before you even begin to pray prayer is not even required it’s faith its belief and we see that modeled even here in this instance there is no right there is no ritual there was no work that is required for salvation it is simply by faith that God gives us his salvation grace so clearly adherence to the rituals the Old Testament what’s not required of the Gentiles for salvation but what about for the Jews actually we’re rich rules required for the Jews to be saved oh not if the Gentiles can be saved without them salvation is the same for each person God is no respecter of persons each person just as Peter says in his own message each person who believes will be saved there’s no original required but wait a sec how can God change the rules I mean he required these things for a long time fifteen hundred years how can he just change things and no longer require certain rituals for his people it’s an arbitrary declaration from God well we need to know two things sorry my nose keeps on that sniffling here first of all it hears two rituals in the Old Testament never saved salvation has always been by faith no man could perfectly keep all the rituals and sacrifices that were prescribed in the law I know somebody already alluded to we can go back to Abraham as the example of salvation he was accounted righteous before God because he believed God not because of anything he did not because of circumcision for any other ritual and Habakkuk 2:4 at the end the Old Testament it also says explicitly the righteous will live by faith it’s always been salvation by faith even though these rituals were present but in a second answer you need to understand that the rituals and ceremonial laws the Old Testament found fulfillment in Jesus Christ He fulfilled them on behalf of all those who believed in him so that there is no need for them anymore jesus said himself in Matthew 5:17 do not think that I came to abolish the law or the prophets I did not come to abolish but to fulfill the right of Hebrew says in Hebrew chapter 10 verse 1 for the law this is hebrews chapter 10 verse 1 for the law since it is only a shadow of the good things to come and not the very form of the things can never by the same sacrifices which they offer continually year by year make perfect those who draw near so he’s speaking there specifically about the sacrificial system but he’s saying the law is a shadow of the good things to come referring to Christ and the realities in Christ Paul picks up on the same theme in Colossians 2 verses 16 to 17 and he applies this to various rituals and ceremonial laws Colossians 2 verses 16 to 17 therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day things which are a mere shadow of what is to come but the substance belongs to Christ these rituals these symbols of the Old Testament law they were fulfilled in Christ and therefore they are no longer necessary it’s not that God just arbitrarily canceled them but they fulfill their purpose and so they no longer need to be followed now if somebody wants to if they still to abstain from certain suits or if they still want to hold a certain day as special above others Paul says in Romans 14 that’s why can’t impose that on other people shouldn’t judge other people on the basis of that that’s fine if he wants to do that for himself wants to honor the or he wants to do that in order to honor the Lord not required it’s fine because those things have been fulfilled now what’s the implication of all this for Jew and Gentile in Christ Church if their ritual laws have been fulfilled and no longer apply and if the Gentiles are not considered unclean and receive the Holy Spirit the same way as the Jews was the implication for Christ church unity Jew and Gentile become one in Christ there was no inequality there is really no distinction they are full and fellow heirs and inheritors of salvation blessing this was no accident this was no reactionary plan of God this was always his good and gracious purpose to make one flock one body one bride listen to how Paul describes in Ephesians two in fact actually why don’t you turn over there if you didn’t at the two verses 11 to 22 I made a reference this not too long ago but we’re gonna read the whole passage now excuse me Ephesians 2 verses 11 to 22 Paul is writing to this primarily Gentile church in Ephesus and he says therefore remember that formerly you the Gentiles in the flesh who are called uncircumcision by the so called circumcision which is performed by the flesh in human it by human hands remember that you were at that time the time before they were saved separate from Christ excluded from the Commonwealth of Israel and strangers to the Covenant of promise having no hope and without in the world but now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ for he himself is our peace who made both groups into one and broke down the pit the barrier of the dividing wall by abolishing in his flesh the enmity was the enmity he says which is the law of Commandments contained in ordinances staying in himself he might make the two into one new man blush establishing peace and might reconcile them both in one body to God through the cross by it having put to death the emnity and he came and preached peace to you were far away and peace of those who were near but through him we both have our access in one spirit to the Father so then you Gentiles are no longer strangers and aliens but you are fellow citizens with the Saints and are of God’s household having been built on the foundation of the apostles and prophets Christ Jesus himself being the cornerstone in whom the whole building being fitted together is growing into a holy temple in the Lord and whom you also are being built together into a dwelling of God in the spirit we’re not going to analyze that whole text but notice the total emphasis on equality for Jew and Gentile in Christ they are fellow citizens they’re both part of God’s household they are part of the same holy temple of God they’re both in dealt with God’s Spirit there is no dividing wall there are no different ordinances for one or the other they have both received full salvation blessing consider the significance of effusions chapter 1 if you know that passage you know that it’s just this continual meditation on the great blessings of salvation verses 3 to 14 are all one sentence the original Greek but who’s that being spoken to you Gentiles so as you’ve been given every spiritual blessing in the heavenly places Jew and Gentile but this church would’ve been predominantly Gentile you have these full salvation blessings you’re not second-class citizens knew not mere slaves while the others are sons whoa run into God’s family this is God’s great work Jesus has made all one you save them all and he will glorify them all all who believe in him therefore there is no room for prejudice for extra requirements from one member of God’s body versus another consider this great grace from God it was a great grace of the Jews they didn’t deserve salvation they were obstinate stubborn they had all the laws and the Oracles of God but they didn’t pay attention they didn’t follow after God and God save them gave an opportunity for salvation to them but then consider the grace of the Gentiles they were far off ignorant strangers corrupts didn’t even know about God in terms of a specific revelation the God brought the gospel to them Christ’s death is able to save them save us God because he is that good chose to bring the far-off near and save them by faith alone through grace alone through Christ alone this is a wonderful wonderful revelation from God what what an unexpected though foretold reality that is clearly displayed in this passage now well you might have been asking yourself this question as we went through the passage and even as we’ve discussed it where do camellias and his household already saved before Peter spoke to them after all they are said to be god-fearers Peter I’m sorry but the angel says to Cornelius your prayers and alms have done it before God as a memorial it’s hard to see that description applying to somebody who doesn’t know God so in one sense we could say yeah they were already saved they’re not that different than the Ethiopian eunuch but there was a difference there was not they were not indwelt with the Holy Spirit they had not seen the culmination of their salvation they had believed that Yahweh is merciful that they needed him for salvation they believed his words but they hadn’t seen how Yahweh’s salvation had been provided they were missing out on one of the great blessings the full revelation of God and so it was important for them to hear the message and to believe it now is it possible for them to have believed in Yahweh and then not believe in Christ to be saved but then not embrace Christ well know those who those who really belong to God they can’t help but acknowledge Christ as Messiah the wheat we can kind of see this in our different times in Acts people who don’t know the full message of of salvation in terms of Jesus specifically or even about the Holy Spirit when they’re told it they were readily embraced it is a serious cause for concern if someone said I believe in Yahweh and then when they’re told the message about Christ they don’t accept it now there’s something seriously wrong there so in a sense this house was already saved in another sense that it hadn’t hadn’t encountered the fullness of that salvation blessing yet Dwain it looks like you want to say something okay right yeah that’s a good point Duane and we’re actually not gonna read this patch that will refer to it again in just a second but acts 11 does describe the situation that there’s Gentile god-fearers were in it was one in which they needed to be saved and the message was you will be saved if you believe this but from what we also observed in the beginning in the passage they’re doing some things that seem impossible for somebody who’s not already saved to have something said about them so there’s there’s this bit of tension there I think in one sense it like you said to me and there was there was something missing in their understanding of salvation their appreciation of salvation it’s kind of like when when certain God feelers were looking forward to the Messiah in general the Bible describes it as someone is coming to save you unless Jesus actually came if you believe me god your salvation would never actually occur he needs to that needs to be manifest the one who actually is going to bring a mass salvation so there’s that that tension there but they already were God favors and yet if they had not embraced the message about Christ they would not actually be saved we need to move on just because we’re I want to make sure we get through everything but even though the question our comment about that we can come back to it and one other thing you might have noticed it’s kind of interesting in this passage why is it that the Holy Spirit comes upon the Gentiles in a way that’s different then it kind of upon the Samaritans if you remember the Holy Spirit came upon the Samaritans only after they believed after they were baptized and after the Apostles Peter and John laid hands on the Samaritan believers why did God do it differently with the Gentiles the answer is I don’t know I think what we can say though is God wanted to accomplish something specific for each group of people and he determined that doing it in the way he did was the best way for it to be accomplished reach of those groups perhaps the Lord wanted to show something about the connection between the Jews and the Samaritans and that’s why you have the Holy Spirit come the way upon them that it did but certainly we can see that the way that the Holy Spirit comes upon the Gentiles is extremely significant because it makes totally clear that there is no work right or submission to Judaism required from the Gentiles for salvation if he had caused the Holy Spirit to come upon them like it did the Samaritans there may have been some confusion do the Gentiles really need to become Jews that’s not the way God chose to do it God chose to do what he felt was right and what would be the best for each group now did the Jewish Christians wholeheartedly embrace God’s unveiled development in his salvation plan well not all of them we’re not going to read it but Dwayne has already alluded to acts 11 there’s an epilogue to this whole event when Peter returns to Jerusalem acts 11 tells us how a certain group of Christians their Jewish Christians actually condemned Peter for what he did they tell him you went to the house of uncircumcised men and you ate with them how dare you they were feeling the same compulsion to obey Jewish law as Peter had initially but when these Christians heard from Peter what had happened about their various visions and how the Holy Spirit came upon the Gentiles they acknowledge that God has indeed extended salvation grace even to the Gentiles and the gluon God but as I mention in the beginning this would not be the last conflict over what is required of Gentiles in the church there’s a reason that there’s a jerusalem council on acts 15 and there’s a reason that we have the various letters of all that stress repeatedly that you do not need to submit to any sort of Old Testament ritual or ceremonial law and that if you do so you are dangerously close to missing out on salvation totally because you’re submitting to salvation by works that’s Paul’s great point in Galatians of course these things come up also now there’s a connection in Ephesians Colossians and other letters of Paul there’s a constant push you will see and you probably have already seen there has been a constant push in the history of the church to add external ritualistic Old Testament law back into Christianity it was true right at the beginning and it’s still true today there are various cults various movements even within the church now let’s say hey we need to obey these various Old Testament rituals we need to become like Jews but that contradicts the New Testament the contradicts even the passages that we’ve been looking at today but why why would early Jewish Christians why would others throughout history want to insist that the Gentiles need to follow the Jewish restrictions receive circumcision keep dietary laws even keep the Sabbath in order to be saved or acceptable to God why insist on that hmm yeah I think we could answer the question number of ways what you said is that they wanted the whole tradition think someone mentioned us something good that it was what they were comfortable with they didn’t want to move on from what they had already held to there’s a mixture of a fear of man there certainly in Hebrews but in other sections of Scripture it’s if you keep all the ceremonial things then you’re not going to offend the Jews that’s what they were most concerned about the external requirements of the law that was a way to avoid persecution that was a way to keep your family social connections etc so there’s a element of the fear of man I think you can also say that there’s an element of pride their pride and maybe one of two senses one is that that that pride that still thinks works are necessary for salvation that for a particular person this is certainly true of the Judaizers and those who are of the branch of the Pharisees that show up in the early church they still believe in salvation by works for themselves they’ve just added Jesus to it it’s faith and works and because they believe that for themselves they must see that view affirmed and other people they must see it affirmed in the Gentiles they can’t abide mere faith to save someone they must insist on adherence to the Old Testament law because that’s what they still believe is necessary for themselves it is a pride and their own ability to achieve salvation forced upon others perhaps alongside with or alternatively is a pride that believes that what I have chosen in my own life to follow God is the best way and therefore everyone and if anyone wants to be saved or acceptable to God he must do exactly as I do he must reach my standard otherwise he clearly will not please her be acceptable to God I think pride is definitely involved in this adherence to the Old Testament law and wanting to put it on others but other things could be involved there and like spirit man now what will the rest of the book of Acts be about it will be about what’s really unveiled in this chapter starting in chapter 11 going forward and 13 the rest we see the gospel brought to the Gentiles proclaimed all throughout the Gentile world especially through the apostle to the Gentiles the Apostle Paul that’s what we’re gonna see in the rest of the book of Acts now this book Acts has been full of surprises and we’ve seen another one this morning God formerly or formally affirms Gentile believers in Christ to be a true and equal part of his church and inheritors of every salvation blessing without becoming Jews themselves now I want to mention a few points of application for you to consider has to be closed today I’ve got four questions here for you to think about what does this all mean for us today first consider your own view of salvation do you yourself have salvation by faith alone in Jesus alone or are you still holding to some kind of work or ritual to make you acceptable to God have you forgotten what Romans 3:20 says which says by the works of the law no flesh will be justified in God’s sight no flesh will be made acceptable Romans 3:23 says that all have sinned and fallen short of the glory of God you’re not acceptable and your works will not make you acceptable we cannot work our way back to God we cannot do enough good deeds we cannot say enough prayers we cannot give enough money nothing will make us acceptable to God except faith in His perfect son Jesus Christ Jesus is gone but he became a man for our sake living a perfectly righteous life and dying an innocent death in order that he might fully pay for the sins of all who believe in him and might give them those persons his perfect righteousness Jesus sacrifice was acceptable to the Father as proven by Jesus rising from the dead and is as a as dog tation to the Father’s right hand and Jesus will return just as Peter said Jesus will return one day to judge every man according to his deeds and only those who are clothed and Jesus own righteousness will be saved so is that you do you trust in Jesus alone to save you if you embrace everything that he himself declared that he is Lord he is Savior He is God he is your righteousness you know what Ephesians 2:8 and 9 says for by grace you have been saved through faith and that not of yourselves it is the gift of God not as a result of works that no man may boast second question do you love the Lord for including you and his salvation plan you didn’t deserve it why did you a Gentile if you’re a Gentile consider what grace has been shown to you by God bringing you near giving you full salvation blessing you didn’t deserve a seat at God’s table you were far off unclean totally undeserving of God’s grace have you understood that do you meditate on your own unworthiness to be blessed and exalted by God third question are there certain groups today to which you are prejudiced when it comes to salvation believing that they cannot be saved shouldn’t be saved or simply not worth the effort and seeing saved I could go through a number of examples but don’t have time do you not see that whatever group you consider to be unclean are no more unclean than you were before you were saved then that Jesus is able to make even those persons fellow heirs and citizens by his power do not be prejudiced and do not be afraid show the love to others that has been shown to you and see if God is likewise going to grant them repentance just as he granted you repentance remember what James said do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism and finally do you lay certain unbiblical requirements on others for the sake of tradition or simply to make those persons more like yourself we have a number of traditions in our Christianity in America today we must be careful that we don’t end up laying on others commands that go beyond the scriptures there are many things the Bible doesn’t address specifically the Bible gives us principles for those specific things but do we go beyond the principles do we start instead of teaching everybody according to the Great Commission dude instead of teaching them what Jesus commanded do we teach them what we’ve commanded or what men have commanded we want to truly obey the Great Commission and not fall into the same trap that some of the early Jewish Christians did by unhelpfully and pridefully forcing another as a standard that was not what God actually required now that’s it for this week we’re gonna be doing something special in the adult Sunday School class we do a special lesson on the biblical languages and how you can benefit even if you’re not a pastor in understanding some things about the biblical languages you have any other questions or comments you can email me let’s close in here acording God thank you for giving us a seat at your table we didn’t deserve it Lord you’ve done such great things for us in salvation what we thank you because of all the realities that there are this is the greatest all these things the world are passing away but your salvation lasts forever and I pray that the people would appreciate that and even more profound way as a result of this text and Jesus all right thank you I will see you next week

  • Saul Is Converted

    Saul Is Converted

    Answers Bible Curriculum Year 3 Quarter 3 Lesson 11

    This week in Sunday school, we see God’s gospel plan in the book of Acts feature an extremely surprising twist: the conversion of the very one leading the deadly persecution against the Christians! How did wicked Saul receive salvation? What happened to Saul afterwards? Why did God save Saul? And what does all this show us about God and His salvation? We’ll consider these questions and more!

    Our main text for Sunday school is Acts 9:1-31.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    all right good morning welcome to Sunday school we are continuing in our study of the New Testament and specifically the book of Acts last week we saw how the gospel spread despite the terrible persecution that was unleashed on the early Christians I saw and the Sanhedrin saw from the account in acts 8 that God is completely sovereign would appear to be a great tragedy God used for good and as a result of the persecution actually the gospel came to Judea Samaria and even Ethiopia God’s plan first told twist the beginning of the book of Acts for the gospel to reach to the ends of the earth was being fulfilled this week though we look at an extremely surprising development in God’s plan that is Saul is converted it’s important to know it’s important for us to get to know this central character to the book of Acts saw later the Apostle Paul Paul wrote 13 letters in the New Testament perhaps 14 if you count Hebrews if you see him as the author of Hebrews he is a very important person for us to know about and he’s also an extremely critical showpiece of the grace of God so let’s pay attention we may know a lot about saw already saw also Paul let’s pay close attention to the text today we may know what God wanted us to know about this man’s conversion let’s pray before we go on I create God this is a wonderful wonderful section of Scripture we get to look at today but help me to be able to explain it well and help us to appreciate the truth of it and that it might impact our lives appropriately in Jesus name Amen before we dig into the text proper let me ask a question for you to think about if you had to guess who is the worst sinner on the earth right now Oh No okay well hold on I wasn’t actually asking you today as for out loud just think about it we might think of a specific kind of person or maybe a specific person who would be the Center is it perhaps a bloody dictator opposed to the saving gospel an unscrupulous businessperson purposefully leading people into sin for profit a self-righteous do-gooder continually piling up offenses before God and in an effort to please God a false teacher claiming to speak for Christ but actually leading people in the darkness or perhaps an anti-christian zealot not only committed to opposing Christianity in word but actually killing Christians wherever they might be now truly it is hard to say who the worst sinner today would be and as someone did say it is good for us to recognize ourselves if they even think of ourselves as the worst sinner we’ll say a little bit more about that later on there’s difficult to say who is the worst because we don’t know the extent of each person’s sins we can’t see into their hearts and we don’t know the culpability factors we don’t know how much a person has heard about God’s truth and still rejected it because the Bible does say he who knew his master’s will and yet would not do it it’s more guilty than the one who did deeds worthy of punishment but didn’t know and we don’t know how much grace God has shown to each person that that person has subsequently spurned or even used for sin though all sinners outside of Christ are in infinitely offensive to God only God knows who is truly the worst but imagine now that some notorious Center some that’s why a sinner repented and believed in Christ even the worst in the world what would happen it is that even possible could such a person like that ever turn to God even one of the ones that I outlined and if so would God ever accept such a person show that person mercy even one who is previously hated God corrupted his people and even tried to kill them and if that person got saved would that person ever be anything more than a second-class citizen in God’s kingdom then fine to the corner really allowed to experience the full blessing fellowship or ministry of God’s church well we already know where I’m going with this amazingly the answer to each one of these questions is yes it is possible for even the worst sinner to turn to God God will accept such a person if he or she turns and God will give that person full salvation of blessings in the church and in the coming Kingdom God can even use the worst sinner as a great instrument for the spread of his gospel and the advocacy of his church and how do we know this because of what God did in the life of Saul of Tarsus let’s now open our Bibles to Acts chapter 9 this is where we’re gonna be looking today Acts chapter 9 we’re gonna start with verses 1 to 1 to 9 but recall what we’ve learned about this certain man Saul of Tarsus up to this point who introduced to him in the end of Acts chapter 7 stephen is giving his defence glorifying Christ but he’s stoned and those putting Stephen to death are laying their cloaks at the feet of a young man named Saul we’re learning at the beginning of chapter 8 Saul approved of Stephens death and then led a persecution against the Christians last week we mentioned how he was entering the homes of Jewish Christians dragging off men and women it like we had an armed group with him to help him do so and he’s putting these Christians on trial before the Sanhedrin trying to get them to blaspheme and even voting for their death and many of them or some of them did die apparently now there’s some other background pieces of information that useful for us to know about this man Saul we say he saw the Tarsus because according to acts 21 verse 39 saul was born in Tarsus in Cilicia that southern area of Asia Minor Greeks would have pronounced colicchio but Silesia he was born there and he was Roman citizen a very valuable privilege that he was born into it we also learned in Acts chapter 22 verse 3 that Saul was trained by the famous rabbi Gamaliel Emile it was someone that we meet in the beginning the book of Acts remembered the Sanhedrin very prestigious for have I saw was actually trained about him Philippians chapter 3 verses 4 and 5 says something else about Saul kind of summarizing his pedigree Philippians 3 verses 4 and 5 the scriptures say if anyone else has a mind to put confidence in the flesh this is Paul speaking I found more circumcised the eighth day of the nation of Israel of the tribe of Benjamin a Hebrew of Hebrews as to the law a Pharisee as to zeal a persecutor of the church as to the righteousness which is in the law found blameless so there’s from this short description we can see that Saul is actually named after the more famous member of the tribe of Benjamin King Saul in Hebrew the work the name saw Showell it means one who was begged for or one who has been pleaded for like a parent would plead for God to give that child this is the man’s name and he’s raised as a as a perfect Hebrew he is not only has a perfect pedigree but he’s he seems perfect on the outside totally righteous a hebrew of hebrews but he’s thoroughly convinced that belief in jesus is a blasphemous heresy don’t know how much he actually encountered Jesus Jesus in Jesus earthly ministry it’s not clear in the scriptures but he was very zealous for the Anti Jesus and Pro fare sake interpretation of Judaism next 26 9 Saul recounts his attitude he says so then I thought to myself I had to do many things hostile to the name of Jesus of Nazareth so as a result Saul hates Christians and he ultimately hates Jesus Christ as a Messianic imposter he therefore becomes the scourge of the fledgling Christian Church he is a imprison ER of Christians and even a killer of Christians he’s leading the charge to destroy Jesus’s Church all in the name of God no from just looking at Saul from the outside we might say as maybe some said then assuredly such a one is a soul lost forever to Satan and to hell but let’s read what happens in Acts chapter 9 verses 1 to 9 the follow along with me in the text now Saul still breathing threats and murder against the disciples of the Lord went to the high priest and asked for letters from him to the synagogues at Damascus so that if he found any belonging to the way both men and women he might bring them bound to Jerusalem as he was traveling it happened that he was approaching Damascus and suddenly a light from heaven flashed around him and he fell to the ground and heard a voice saying to him Saul Saul why are you persecuting me and he said who are you lord and he said I am Jesus whom you are persecuting but get up and enter the city and it will be told you what you must do the men who travelled with him stood speechless hearing the voice but seeing no one Saul got up from the ground and though his eyes were open he could see nothing and leading him by the hand they brought him into Damascus and he was three days without sight and neither ate nor drank well there’s more to tell about what happens to Saul but let’s observe this first section it says he’s breathing threats and murder against the disciples of the Lord that’s a pretty vivid description what does it communicate one cannot literally breathe threats and murder but by that description what do we learn about salt he is consumed possessed with a singular desire to destroy the disciples of Jesus it’s like his very breath is murder and threats this is his passion this is his goal in life he obtains letters from the high priest notice to use for the synagogue leaders in the place that he’s going to travel the priest is giving saul authority to track down Christian converts even in foreign cities now did the high priest have authority over foreign Jews well apparently I mean he is the high priest that was according to the law a supreme position of authority and whether he formerly had this authority over Jews outside of Judea he at least claimed it and remember the Romans when they governed their various provinces in their empire they tried to be his hands off to the locals as possible if the Jews can take care of the Jews even if it’s a Jews outside of Judea then so be it Romans don’t need to get involved they prefer to have the Jews look after themselves and so if the high priest wants to manage the Jews in this other place that would probably be fine with the Romans the high priest gives us authority to Saul and Saul heads to Damascus now where is Damascus it’s in Syria where Syria yeah it’s north of Israel it’s still on the coast but north of Israel and it would have been one of the Roman provinces at that time he’s heading to Damascus one of the Chiefs cities of Syria and he’s looking for those notices says belonging to the wag on the way is an early label for Christians particularly Jewish Christians from where does this label probably come why would they be called the way yeah this has got to come from Jesus’s own teaching about Jesus being the way the only way to life and to the Father and the Jews of the Jews who believe in Jesus they recognize this of course Jesus said other things about the way he talked about two different ways there’s a wide way in a narrow way but it’s only in the narrow way that leads to life and there’s a reference to that even in this teaching somehow the Christians have become known as followers of the way or adherence to the way and he’s looking for these Christians they’re actually not yet called Christians that comes later in the book of Acts they’re called disciples of Jesus or followers of the way now Saul’s intent is to find these followers and bring them back to chains to Jerusalem so they might be put on trial and be put to death notice this says he’s looking for both men and women he’s not gonna discriminate if you’re a Christian he’s gonna take you down but something happens a song the way a light suddenly flashes around Saul he falls to the ground now did he fall off his horse maybe we don’t know if he was on a horse despite this picture I put on this slide he could have been traveling on an animal but we don’t know that text doesn’t mention that but he falls to the ground and he heard a voice saying Saul Saul why are you persecuting me I apparently doesn’t recognize his voice at first because he says who are you and his use of the term Lord is not necessarily a recognition of Jesus or God that’s what often used as a term of respect just like using the word sir so he says who are you sir or who are you lord and the voice identifies himself to Saul as Jesus whom you are persecuting now Jesus commands Saul to get up enter the city and wait for further instructions but what’s different about Saul when he gets up he’s blind that’s right acts 2211 and giving more information about this instance says that he could not see due to the brightness of the light it’s actually the light that blinded him and he has to be led by the hand or he has to be led by hand by his companions into the city certainly these companions must’ve been spooked by the sudden change and saw and it says they also heard the voice but they saw no one once arriving in the city blinded saw eats and drinks nothing for three days in other words he fasts now let’s recall what is fasting associated with again in that culture primarily extreme trouble and spirit you feel anguish you would fast you don’t feel like eating but also it’s associated with prayer now we give more information about this event describing these verses here in acts 9 later in the book of Acts in Acts chapter 26 and before we talk about the rest of Acts 9 please let’s look at what Paul or what Saul Saul Paul recounts in Acts chapter 26 verses 12 to 18 this is one of the many times that Saul is giving his testimony about what God did on the road to Damascus and at this point he’s testifying before King Agrippa acts 26 verses 12 to 18 listen to what so further testifies happened in the instance we just read acts 26 verse 12 well so engaged in persecuting Christians as it was turning to Damascus with the authority and Commission of the height of the chief priests at midday o King I saw on the way a light from heaven brighter than the sun shining all around me and those who are journeying with me and when we had all fallen to the ground I heard a voice saying to me in the Hebrew Saul Saul why are you persecuting me it is hard for you to kick against the goads and I said who are you lord and the Lord said I am Jesus whom you are persecuting but get up and stand up and stand on your feet for this purpose I have appeared to you to appoint you a minister and a witness not only to the things which have which you have seen but also to the things in which I will appear to you rescuing you from the Jewish people and from the Gentiles to whom I am sending you to open their eyes that they may turn from darkness to light and from the Dominion of Satan to God that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in me now from this second accounts of what happened on the Damascus Road we get a number of new details notice verse 13 says that this happened at midday the Sun would have been high above and that the light comes from heaven and sources was brighter than the Sun it shined all around Saul and his companions and they all fell to the ground Saul also mentions that Jesus spoke to saw in the Hebrew dialect probably meaning Hebrew Aramaic as is interesting because acts 20:29 another instance where Saul’s recounting his testimony he says that his companions all saw the they all saw the light but they could not understand the voice so piecing this together acts 9 says they heard the sound but they didn’t see who was talking we also know that they saw the light but they couldn’t understand the voice it might be because his companions didn’t speak the Hebrew dialect they didn’t speak Hebrew Aramaic but we also hear that Jesus tells Saul it’s hard for you to kick against the goads what’s a goat now a sharp stick our products like a cattle prod struck and stick for moving animals along or you might attach it to a cart to prevent your animals from kicking back against the cart and Jesus says that’s what you’re doing so you’re kicking against this sharpened stick and that’s only gonna hurt you why are you doing that but he also amazingly Jesus appoints Saul as a minister and witness of Christ he says you’re gonna be a witness not just of what you’ve seen but of what I will further reveal to you actually the way Jesus says it he emphasized that Jesus himself will continue to appear – to Saul and the things in which I will appear to you I’ve appeared to you now but I’m gonna appear to you more and you’re gonna testify those things he’s got more to show Saul and in this foretelling of what Saul would be for Christ he promises rescue to Saul he says I’m gonna rescue you from the Jews and rescue you from the Gentiles there’s an implicit message there that Saul is going to suffer for Jesus and he even says I’m going to be sending you to the Gentiles I’m be sending you to different peoples including the Gentiles to open their eyes to turn them from darkness to light turn them from Satan to God and they this is all for the goal of they will receive forgiveness of sins and an inheritance among those sanctified by faith in me so we even hear Jesus is laying out you’re gonna be spreading a message of salvation by faith in me among the Gentiles and they’re going to recognize their communal inheritance among God’s holy people you’re gonna open their eyes saw and of course what’s the irony in that statement Saul leaves this encounter blind it and here Jesus says you’re gonna be the one that opens the eyes of many so from with these two descriptions of what what happened at on the Damascus Road just when I asked to interpretation questions how could Jesus say that Saul was persecuting Jesus himself I mean Saul wasn’t literally persecuting Jesus say that again that’s right the church is Christ’s body if you if you impact the body you’re gonna impact the head of that body even more explicitly when Jesus talks about when he describes the judgment of the sheep and the goats the parable of the sheep and the goats the judgment is based on what they did to his disciples and he tells them whatever you did to the least of them you did to me so indeed Saul was persecuting Jesus himself by going after his followers indeed even as you say the members of his body another question Saul had a very anti-christian plan set up for his life he’s gonna arrest Christians dragging them back in Chains and execute them but Jesus arrested Saul in a sense on the Damascus Road with his sudden confrontation so what attribute of Jesus is highlighted in these two passages we’ve read is sovereignty yeah we could point to other elements but chiefly his sovereignty Jesus is God God does whatever he pleases and Psalm a hadith may have had a plan for himself but God said that’s not what you’re going to do in fact I’m going to confront you and put you on a totally different course this is the sovereignty of God clearly displayed so we have salt blinded deeply troubled fasting completely for three days but what happened next let’s go back to Acts chapter 9 and we’ll read the rest of the account about Saul here acts 9 verses 10 to 31 let’s see what happens next now there was a disciple at Damascus named Ananias and the Lord said to him in a vision Ananias and he said Here I am Lord and the Lord said to him get up and go to the street called straight and inquire the house of Judas for a man from Tarsus named Saul for he is praying and he has seen in a vision a man named Ananias come in and lay his hands on him that he might regain his sight but in a nice answered Lord I have heard from many about this man how much harm he did to your Saints at Jerusalem and here he has authority from the chief priests to bind all who call on your name but the Lord said to him go for he is a chosen instrument of mine to bear my name before the Gentiles and kings and the sons of Israel for I will show him how much he must suffer for my name’s sake so Ananias departed and entered the house and after laying his hands on him said brother Saul the Lord Jesus who appeared to you on the road by which you were coming has sent me so that you may regain your sight and be filled with the Holy Spirit and immediately there fell from his eyes something like scales and he regained his sight anakata was baptized and he took food and was strengthened now for several days he was with the disciples were at Damascus and immediately he began to proclaim Jesus in the synagogue saying he is the son of God all those hearing him continued to be amazed and we’re saying is this not he who in Jerusalem destroyed those who called on his on this name and who had come here for the purpose of bringing them bound before the chief priests but Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ when many days had elapsed the Jews plotted together to do away with him but their plot became known to saw they were also watching the gates day and nights that he they might put him to death but his disciples took him by night and led him down through an opening in the wall lowering him a large basket when he came to Jerusalem he was trying to associate with the disciples but they were all afraid of him not believing that he was a disciple but Barnabas took hold of him and brought him to the Apostles and described to them how he had seen the Lord on the road that he had talked to him and how it Damascus he had spoken out boldly in the name of Jesus and he was with them moving about freely in Jerusalem speaking out boldly in the name of the Lord and he was talking and arguing with the Hellenistic Jews but they were attempting to put him to death but when the Brethren learned of it they brought him down to Caesarea and sent him away to Tarsus so the church throughout all Judea and gallery’ Galilee and Samaria enjoyed peace being built up and going on in the fear of the Lord and in the comfort of the Holy Spirit they continued to increase it’s just an amazing outcome to all of this but let’s observe this section God communicates with a certain Ananias and division though several Ananias is in the book of Acts this is one of them God commands this Ananias go to a certain Street inquire at a certain house for a certain man Saul of Tarsus lay your hands on this man that he can receive his site this Saul is praying and he’s seen you come so that you can do this healing now this description that Saul was praying it informs us a little bit of what was going on earlier he’s not eating he’s not drinking it is connected with his praying he is praying to God now Ananias hesitates to follow the Lord’s order because he he mentions I know Saul by reputation I know what he did to your people and it’s as if you can even see Saul in this this description from God this vision from God he says he look he has led us from the high priests to bind Christians probably saw would have actually sought out Ananias to bind him and bring him back but the Lord reiterates his command and nice and he gives some reasons for a bang he says go he’s my chosen instrument to bear witness before Gentiles kings and the sons of Israel and then this arresting statement for I will show him how much he must suffer from my sake well at this Ananias obeys and when he speaks to Saul fine Saul speaks of Saul he calls him brother Saul and he reminds all of his experience on the road and he says that Jesus sent Ananias to give saw his sight and to cause saw to be filled with the Holy Spirit and when he lays his hands on Saul there’s this physical sign that accompanies the end of Saul’s blindness something like scales fell from his eyes now what does Saul to you next immediately he’s baptized and it’s only then that Saul takes food and there’s then strengthen Saul stays with the disciples the very people you come to arrest and drag away and then notice what else happens immediately he goes to the synagogues and begins to proclaim Jesus as the Son of God this is what four or five days after he had after Jesus confronted him and now he’s in the synagogues proclaiming can you imagine the shock of all who saw and heard Saul doing this I mean it’s described in the text isn’t this the one who was destroying Christians in Jerusalem he came here and do the same thing now he’s he’s proclaiming Christ as Messiah Jesus as Messiah this would have dumbfounded anybody would ever heard of Saul Tarsus he indeed became a powerful witness of Jesus in Damascus text says he kept increasing his strength he was confounding the Jews but after many days it says what did the Jews and that place plan to do but kill Saul does this remind you of anyone recently someone who confounded the Jews Stephen and it’s certainly Jesus before him but this is a same description that was given to Stephen Stephen before he was hauled in to be tried and then killed but you know I’m also reminded of another person who else in Jesus’s own ministry was such an obvious display of Jesus’s supernatural power that the Jews determined to destroy him Lazarus right it says after Jesus raised Lazarus from the dead they were determined to put Lazarus today because on his account many people were believing in Jesus it was just such an obvious display of Jesus is Jesus is God all right his deity in power now gotta get rid of him that’s the same conclusion these Jews come to we got to get rid of this guy salt but the plot became known to Saul it surely hides himself from their plans but they’re watching the gates you can’t even leave the city day and night they’ve steadfastly determined to accomplish their murder and give Saul no ability to leave but God provided another way Saul managed to escape by being let down by his disciples in a basket by a window in the wall or some another translation would be over over over the wall now this escape is later treated by Paul in second Corinthians as a clear example of the humiliation that comes with being a follower of and an apostle of Jesus Christ says ouch I went from the star of Judaism with a high priest own authority to seize Christians and Damascus and other places to a wanted man forced to flee the city through a hole in the wall the next place we hear about Saul going to Inditex is Jerusalem he’s not immediately received by the Brethren there though and we can understand why last they knew of saw he was trying to kill it but who takes the lead and making Saul accepted Barnabas this isn’t the first time we meet him he actually appears back in the early chapters of Acts he gave away a piece of land and he took the proceeds and he laid it at the Apostles feet so that they might provide for any believers who were in need he’s a man that throughout the book of Acts lives up to his name does anyone know what Barnabas means son of encouragement that’s a great name so Barnabas he takes Saul and he brings him before the Apostles and he shares Saul’s testimony Saul’s then received by the Apostles and the other Jerusalem believers and he’s allowed to fellowship freely and he quickly returns to proclaiming Christ and confounding the Jews and this time is the Hellenized Jews are in Jerusalem remember Hellenized means the ones who have been influenced by the Greeks or who lived in an area very influenced by the Greeks now this same group was the one that most recently sparred with Stephen now what do you know they have the same response to solve what Saul confounds them they again look to kill Saul it says they will they were continually doing this they were continually plotting to kill Saul but what did the Brethren do when they hear of it they bring saul or scored saul to Caesarea as it probably Caesarea maritima on the coast of northern Israel and they send him off the Tarsus in Cilicia by boat sidenote not mentioned here but Saul will remain in Tarsus until Barnabas goes to pick up Saul in Acts 11 verse 26 we they’re that Barnabas went to look for Saul and Tarsus and he found them there but then there’s this summary statement in verse 31 peace after after Saul was converted in Saul traveled to these various locations peace returned to the growing church of Jesus and they continued to grow up in faith and they continue to multiply continue to share the gospel and more people were coming to know Jesus having observed the second section second section we have a lot of interpretation questions to discuss so let’s look at this first how did saul go from being a full unbeliever and persecutor of Christians drew claimer of christ a son of god so quickly yeah so you bring up a good point Paul certainly we know that he’s believed the gospel it’s striking it’s very noticeable that when Anna nice meets all he says brother Saul and he’s intent on having saw received the Holy Spirit which is so something that only happens to believers so how soon after Jesus’s confrontation that saw believed it’s not entirely clear it may have been actually at that moment because he says I’m commissioning you as my witness but it may have taken some time for Saul to implore man think through and you certainly praying and during these three days and fasting but as a result of this supernatural confrontation by God and the subsequent indwelling of the Holy Spirit salt was a changed man an empowered man one who immediately felt compelled to proclaim Jesus Christ here again we see someone who’s a new believer but immediately goes into the work of proclaiming Jesus as the Son of God and more to the point of what we said last week you don’t have to be a seasoned believer to be used by God you can be a new Christian and start telling people about the Lord and that’s exactly what Saul does that’s the power of God’s Holy Spirit in a person that’s the change that comes from salvation yes Steve that’s true that’s a good point yes we know this all was well had some training in the scriptures now he had to kind of unlearn what he had learned yeah the Holy Spirit was leading him to a new conclusions based on the gospel of Jesus but you’re right the in the sense the Lord had prepared him for this work but like we said last time these new believers also who were trained up by the Apostles in Jerusalem they didn’t have the same privileges I saw and yet they did the same thing so it is true what you say but it is indeed the power of the Holy Spirit yes we right well say more about in just a second Dwayne you point out that salsa specifically I didn’t receive the gospel from man but I received it through the revelation of Christ and we have more to say about Jesus’s promise now I’m gonna train you more but certainly it is remarkable that he is so quickly declaring the gospel even only on small number of days after Jesus confronted him where’s the significance of Saul’s blindness the falling scales and the regained sight is that just some interesting physical details yeah I agree I think this is symbolic not that these things weren’t literal but they have a symbolic significance what did Jesus say about the Pharisees in his own ministry they are blind guides leading the blind Saul was a Pharisee and he became physically blind but then the Lord opened his eyes which is exactly what the Lord did spiritually for Saul and this was indeed even a testimony for everybody who’s who encountered Saul now another question did Saul’s conversion result in a name change actually may have noticed that there’s no mention in Bandar text Saul doesn’t become Paul here in fact it doesn’t take place until Acts chapter 13 verse 9 that’s when Luke first writes Saul who was also known as Paul or in the Greek solace it was also known as Paulus but it’s other thing that that’s where the name change occurs because what else begins in Acts chapter 13 Sall goes on his first missionary journey and that’s no accident that the name change happens there because what’s the difference between the two names saul and paul saul is a hebrew name and paul is a Roman name Paul’s a Roman name in fact we even see that in Acts chapter 13 one of the Roman dignitaries that Paul meets is a guy named Sergius Paulus it’s the same name as Paul so it’s no accident that when Saul begins his ministry his formal ministry as a missionary to the Gentiles to the Romans that Paul starts to go by a Roman name now it’s not clear when he first received this name or why they may have been an additional name given to Saul because he was a Roman citizen or it may simply been an accommodation that’s all made for his Gentile audience just call me Paul you know that name it’s now similar to Saul but Saul would have been one that they were familiar with just call me Paul so that name change doesn’t occur with his conversion but it has something to do with Saul’s missionary journeys later on another question was the was the Lord’s promise that Saul would suffer for him punishment for what Saul did to the church no it’s not and why can we say that it’s not because in salvation the full penalty of sin is paid there’s nothing left that God says alright you’re saved but I still got to punish you for this thing now all of it was paid for by Christ now it’s true that some sins have natural consequences that are gonna come whether the repentance takes place or not but that’s not what we’re talking about here this the reason that Jesus expresses this Ananias is not because Saul deserves it and he’s gonna get it everything that Saul deserved was paid for by Jesus when Saul was saved so it must be for some other reason that Jesus says this to Ananias for one it would have been a reassuring to Ananias that far from causing Christians to suffer Saul himself would suffer for Christ’s sake so Ananias could go and heal him another question where does Saul’s trip to Arabia fit in all of this you say trip to Arabia well turn over to Galatians 1 Galatians chapter 1 we get another description of Saul salvation experience with some details that are a little different than than what we’ve read thus far relations chapter 1 verses 15 to 24 Galatians 1 15 to 24 Paul saw Paul’s again describing his salvation experience but when God who had set me apart even from my mother’s womb and called me through His grace was pleased to reveal his son in me so that I might preach him among the Gentiles I did not immediately consult with flesh and blood nor did I go up to Jerusalem to those who were apostles before me but I went away to Arabia and returned once more to Damascus then three years later I went up to Jerusalem to become acquainted with Cephas that’s Peter and stayed with him 15 days but I did not see any of the other apostles except James the Lord’s brother now what I’m writing to you I assure you before God that I’m not lying then I went to the regions of Syria and Cilicia I was still unknown by sight to the church which were in Christ but only they kept hearing he who once persecuted us is now preaching the faith which he once tried to destroy and they were glorifying God because of me so this adds some details not mentioned in Acts chapter 9 at some points all makes a trip to Arabia or Nabataean Nabataean Arabia would have been east and south of Judea and Syria so where does this fit exactly with what we get in acts 9 well there are two ways I could see it fitting Acts and I mentions that after many days he went up to Jerusalem so it may be that Saul’s converted he began speaking in the synagogue and then goes into Arabia for a time for about three years comes back to Damascus preaches again is nearly killed escapes and goes immediately to Jerusalem or it could be that he’s preaching in Damascus he’s nearly killed he escapes he goes to Arabia for three years then comes back to a Damascus for a short time and then goes to Jerusalem either way it has to has to fit in there because what Saul says afterwards I didn’t go Jerusalem until after those three years in Arabia I did not immediately consult with flesh and blood Paul’s point in Galatians 1 is is as Dwayne mentioned earlier he’s trying to show I didn’t get my gospel message from the other apostles I didn’t get it from any man I was giving it by Christ himself and that wouldn’t work if he if he had gone up to Jerusalem right away what he says in Galatians wouldn’t make sense he would be contradicting himself and notice that the end of this passing the Galatians he says after I went to Jerusalem I then went to Syria and Cilicia which is exactly what acts 9 says after being in Jerusalem they sent him to Tarsus which is in Cilicia so what was Saul doing in those three years in Arabia well based on what Jesus says in acts 9 he was apparently being taught by the Lord mm oh Jesus said I have other things in which I will reveal myself to you you’re going to testify things it’s interesting John MacArthur points out that just as Jesus spent three years with his disciples the twelve training them so it seems he spent three years with Saul training him for ministry in Arabia and in Damascus because to be a true apostle Saul would have to be taught by Jesus himself that’s the requirement for an apostle and indeed salt shows himself to be an apostle throughout the New Testament so I would say his trip to Arabia must fit in one of these two ways and now the big question why did the Lord choose to save Saul of Tarsus clearly the Lord did it for his own glory and that’s what God does everybody that’s what God always does in salvation but the New Testament letters give us more specific information and it shows us that God did this to show the greatest the great extent of God’s patience and mercy now this has something to do with the question that came up last week why did Saul obtain mercy from God turn over the first team at the temporary chapter one we can see how Saul actually expresses this himself 1st Timothy chapter 1 and we’ll look at verses 12 to 17 you can see that this conversion experience of saw appears in many ways in the New Testament this is a very central event and the Apostle Paul will be used in such a great way that it it’s no accident listen what Paul says in 1st Timothy wanders is fall 2:17 he says well I think I might have the wrong text here first Timothy oh that second teacher ok there we go first Timothy 1 verse 12 I think Christ Jesus our Lord who has strengthened me because he considered me faithful putting me into service even though I was formerly a blasphemer and a persecutor and a violent aggressor yet I was shown mercy because I acted ignorantly in unbelief and the grace of our Lord was more than abundant with the faith and love which are found in Christ Jesus it is a trustworthy statement deserving full acceptance that Christ Jesus came to the world to save sinners among whom I am foremost of all there for this reason I found mercy so that in me as the foremost Jesus Christ might demonstrate his perfect patience as an example for those who would believe in him for eternal life now to the king eternal immortal invisible the only God the honor and glory forever and ever amen now notice from this passage in first Timothy that twice Paul refers to the mercy of God as the reason why he was saved it was because of God’s great mercy but he describes the application of this mercy in two ways the reason for this mercy verse 13 because I acted ignorantly in unbelief I was shown mercy and verse 16 I was shown mercy so that I as the foremost might be a demonstration of Christ’s patience and ability to save sinners translation for most here in the new American Standard I think is a good one since the word means the chief one the most prominent the greatest of that category Paul claims here I am the worst sinner and for that reason I was shown mercy so that God’s glorious patience might be put on display for all now what’s Paul really the worst scenario diddily simply feel that way well some say he just felt that way and truly and I think I began to allude to this earlier when we understand the weight of our own sin before God we too ought to cry out that we are the worst think of the tax collector and that one parable from Jesus that ferrocene the tax collector the tax collector said God be merciful to me the sinner that is the sinner par excellence I’m the worst and God said Jesus said that man went home justified rather than the Pharisee you thank God for how righteous he was so in one sense that should be our attitude but I’m inclined to think this all really was the worst sinner hence the power of his conclusion considered the display of God’s patience in saving even the worst now Saul was only a pretty bad sinner then some might be encouraged to come and seek God but others who assure that they were far worse than Paul they might still despair but salt salt Paul says no I’m the worst you can’t be worse than I already was and I was shown mercy therefore based on what Paul says here no repentant sinner should ever despair of being saved because if God saved Saul the Christian killer he can save anyone likewise no person praying or witnessing ought to despair of seeing even the worst sinner save because of what God did with Saul but what if Saul’s first line of reasoning I was shown mercy because I acted ignorantly in unbelief I wrestled a lot with this question since it came up last week in Sunday school done a little bit of research softened counsel even from others here at the seminary I could probably spend a lot of time trying to think through and talk through this question with you but let me just present a few bullet points certainly Saul’s not minimizing or excusing his sin because that would contradict is claimed to be the chief of sinners and contradict God’s consequent display of patience and mercy insult many interpreters see a theme in the Bible distinguishing willful sin from ignorant sin for example in the Old Testament there’s something termed presumptuous sin or sin done with a high hand and strikingly for those sins the Old Testament law prescribes that there is no ability for atonement there’s no forgiveness possible for such sins whereas other sins done by accident are done ignorantly they can receive a tongue they these interpreters then linked what the Old Testament says well Jesus says about the unpardonable sin those who blaspheme the Holy Spirit have no hope of forgiveness and what the writer Hebrew says in chapter 6 of Hebrews that those who fall away from the faith those who taste Christ become believers but then a pasta sighs that there’s no hope for them for renewed repentance moreover Acts chapter 3 and acts 17 present sermons in which ignorance sins done and ignorance is linked with the possibility of repentance Peter says in acts 3 look you crucified Jesus the Messiah you Jews but you did it in ignorance now God’s giving you opportunity to repent Paul says in acts 17 you Gentiles you’ve been worshipping idols God has overlooked this time ignorant but now he’s calling you all to repent so is Paul aligning with this saying my sins were done in ignorance therefore they could still be forgiven that’s why I was shown mercy well encounter to this even though the Old Testament does talk about presumptuous sin one of the presumptuous sins listed is premeditated murder Exodus 21 verse 14 if you commit premeditated murder you cannot receive atonement according to the law but who committed premeditated murder and was still forgiving David the king and we could even add Moses they commit a premeditated murder yet they were for you moreover some argue that those New Testament situations describing blasphemy of the spirit and even the apostasy of Hebrews 6 that their situations that don’t apply today because they involved in miracles that Jesus the Apostles did we can’t blaspheme the spirit in the same way that they could in that day so we can’t be barred from forgiveness moreover Ephesians 4:17 link’s ignorance with the reason that Gentile unbelievers are excluded from the life of God far from giving them mercy ignorance is what brings about their condemnation so all of us to say there’s some tension here that I feel like I would need more time to figure out but here’s some conclusions I’m I’m coming to for now certainly there was an element of ignorance to solve sin s that there is indeed with all the Jews and he links that ignorant to God’s ability to extend mercy to him if there is indeed a distinction in the scriptures between ignorant and willful sin and the ability to still be saved as a result none of us will ever be able to tell when someone crosses the line for ignorant sintel willfulness because even the worst sinner saw did all his sin in ignorance so still I say no one turning to God should ever despair because if they repent God will still forgive him for the sins done in ignorance at one final question of interpretation somewhat related there’s a formerly sinful life help or hurt someone’s ability to follow Christ and be a testimony for him well on the one hand a former sinful life or formal way of sin it can hurt a new believer if he’s not diligent to protect himself against falling back into those former sins he’s gonna he’s gonna have some challenges that others who didn’t participate in those sins he’s gonna have some challenges in his Christian life not going back to those things over there’s so much regret that one experience is over the damage and waste of sinful days it’s not like any of us would ever say oh you know if I had a chance I would do all those sins again not at all but what did Jesus teach in the parable of the two debtors the one forgiving little does what loves little and the one forgiven much loves much there is a connection between seeing your terrible sinfulness and loving Christ even the more because of it consider what Saul says in 1st Corinthians 15 as he rehearses the gospel 1st Corinthians 15 verses 8 & 8 to 10 Saul’s describing our Paul is describing Jesus’s appearances after his resurrection and he says and last of all as to one untimely born he appeared to me also try no least to fie apostle and not fit to be called an apostle because I persecuted the Church of God but by the grace of God I am what I am and His grace toward me did not prove vain but I laboured even more than all of them that is all the Apostles yet not i but the grace of God with me so Saul says I was the worst sinner but I became the most or one of the most if not the most zealous apostle for Jesus Christ so his former life was sinfulness actually produced in him and the greatest sermon hood and zeal for Jesus Christ how does this mean unless you’ve lived a really simple life in the past that you’ll never amount to much for God well no but we can draw two conclusions from this one as I think I’ve said already past sin does not mean you can’t be used greatly by God and to the more you appreciate your past sinfulness and God’s grace to you the more you’ll be motivated and empowered to witness Jesus Christ don’t think that because you’re not a former criminal womanizer drug user etc that you somehow I haven’t been horrendous sinner before God the fact that you think you haven’t been that bad is actually more evidence that you really were that bad the Pharisee is just as much an offense to God as the prodigal the self-righteous son of the church is as much a devil as the fast and loose son of the streets though you might not be as bad as Paul when you realize just how sinful you were and even are you ought to come to his same conclusion I think I’m the chief of sinners but God’s grace is greater price has fully paid the sin debt even for you if you have believed in him live then as one aware of the great sin debt paid by Christ on your behalf and declare to others God’s mercy impatient shown to you we’ve seen this morning an incredible and surprising testimony of God’s grace to one sinner but falls just one testimony how many others can testify the same way that despite the different backgrounds they all can testify of the overwhelming grace of God shown to them despite their heaps of sin I hope that’s your testimony to this morning we’re out of time but I’ll just mention a few questions of application things for you to think about as a result of this lesson have your eyes been opened like Saul of Tarsus were have you seen the same things that he needed to see is there anyone in your life that you stopped believing can be or should be saved do you not yet realize that even the worst person you know is a potential brother or sister in Christ and a powerful witness of God’s grace remember God’s sovereignty and remember God’s mercy extend the same in your own life and finally are you ashamed of your Christian testimony because it’s not as dramatic as someone else’s don’t be look in your own testimony of the profound grace shown to you by God and realize that just as many prodigal zhh might be touched by the testimony of a prodigal many Pharisees you need to be touched by the testimony of one who was good on the outside but wrong on the inside every testimony of God’s work is precious and powerful don’t minimize yours God has saved you the way he did for a reason now that’s it for this week next week we’ll look as the gospel officially goes to the Gentiles as a Roman centurion hears the Gospel message from the Apostle Peter any other questions or comments in today’s lesson just email me let’s close in prayer God we thank you for this wonderful testimony of your grace and Lord I pray that you’d help the people to meditate on their own and the own way that you’ve done you’ve shown grace to each of them see just how simple they were so that they might magnify you Allah and Jesus name Amen yeah welcome all I will see you next week

  • The Gospel Spreads

    The Gospel Spreads

    Answers Bible Curriculum Year 3 Quarter 3 Lesson 10

    This week in Sunday school, we look at how the persecution launched after Stephen’s death resulted in the spread of the saving gospel of Christ to Judea, Samaria, and even Ethiopia. How did this happen? What do we learn about God’s sovereignty? And what can we learn from Philip’s example of evangelism?

    Our main text for Sunday school is Acts 8:1-40.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    we’ll get started welcome to Sunday school good to see you all again of course it was very good to see you in person those you who are able to but I’m glad we can still continue to do the live-streaming last week we looked at the Apostles being persecuted at the birth of the church there was wonderful growth there was many people or there were many people coming to the Lord coming to salvation but the evil one was not idle and persecution soon followed we looked last week of what the Apostles suffered it was a very kind of persecution there was imprisonment there was beatings there were threats and then for Stephen there was even the loss of his life but we saw also how the disciples reacted these early disciples reacted to persecution among other things there was prayer there was continued boldness there was continued obedience to God there was rejoicing even at being worthy to suffer persecution and there was prayer even for those who were doing the persecuting that they might be saved and they might be forgiven we saw that with Stephens death really a wave of persecution began and it was about to develop the small growing church in Jerusalem but today’s lesson we’re gonna see actually how the gospel spread in spite of and even because of the persecution far from limiting or halting the spread of the gospel this terrible persecution that arose actually spread it further we’re going to see in today’s lesson how the Samaritans first received the gospel from me from the new the new church and how they even receive the Holy Spirit I’m also see how the gospel to Ethiopia got its first start and my prayer is that from today’s lesson we will learn much about God’s sovereignty and his will for us as evangelists as those who share the gospel of Jesus today lesson might be a little bit short we might end maybe 15 minutes early so just be aware that there’s not as much material to go through but often times I’ll say that and then we’re still gonna end up using the whole hour so who knows let’s pray My Lord God thank you for this word this very encouraging word about how you are always sovereign even over persecution and the spread of the gospel what I pray that we’d be encouraged I pray that we would be emboldened I pray Lord that we would be committed to faithfully following us disciples and the matter the cost trusting that you will do good in each situation in Jesus name Amen please open your Bibles to Acts chapter we’re to jump right back in where we left off last week at the end of Acts chapter 7 Stephen had just finished his spirit-filled defense against accusations of his blasphemy and he died to the glory of God stoned to death by the very man that he sought to witness Christ to but now let’s read Acts chapter 8 verses 1 to 8 and this shows us what immediately followed Acts 8 verses 1:8 Saul was in hearty agreement with putting him that is Stephen to death and on that day a great persecution began against the church in Jerusalem they were all scattered throughout the regions of Judea and Samaria except the apostles some devout men buried Stephen and made loud lamentation over him but Saul began ravaging the church entering a house after house and dragging off men and women he would put them in prison therefore those who had been scattered went about preaching the word Philip went down to the city of Samaria and began proclaiming Christ to them the crowds with one Accord were giving attention to what was said by Philip as they heard and saw the signs which he was performing for the case of many who had unclean spirits they were coming out of them shouting with a loud voice and many who had been paralyzed and lame were healed there was much rejoicing in that city all right we stop right there let’s look at her let’s continue our study of this section of Scripture with observations first back in Chapter 7 what was Saul’s role in the stoning of Stephen that’s right he was watching or guarding the cloaks of those who were spending or they were physically exerting themselves in stoning Stephen but now we see in this chapter he’s an active participant in persecuting the church he’s really leading it it says he’s ravaging the church this is a pretty intense term devastating creating havoc he’s entering the houses of Jewish Christians house after house and he’s dragging them away both men and women and putting them in prison now what is it that happened to these imprisoned Christians we got a little bit of insight into that when we consider Paul’s later testimony in acts 26 have you just turned over their acts 26 verses 9 to 11 Paul is giving testimony about his earlier way of life and he gives further description as to what he was doing to Christians acts 26 verses 9 to 11 Paul testifies so then I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth and this is just what I did in Jerusalem not only did I lock up many of the Saints in prisons having received authority from the chief priests but also when they were being put to death I cast my vote against them and as I punished them oft it in all the synagogue’s I tried to force them to blaspheme and being furiously it raged at them I kept pursuing them even to foreign cities so what is it that’s happening to many of these apprehended Christians some of them are being put on trial and a verdict of the trials is that they’re guilty and worthy of death Paul says Paul at that time saw it this time when they were being tried I cast my vote against them that they would be killed others it’s Paul testifies he punished in an effort to try to get these Christians to blast me probably meaning he’s trying to get them to recant trying to get them to fall away from their faith in Christ and declare I don’t follow or believe Jesus the Messiah I mean this is evil this is horrifying what a son of Satan he’s like a demon this Saul Saul of Tarsus trying to kill Christians trying to get them to blaspheme God abandon Christ it sounds like an agent of the KGB or the Spanish Inquisition he’s rounding up believers torturing them and having them put to death and all in whose name in the name of God this is his zeal for God how dared these blasphemers do what they do they must die it’s the same thing that the Pharisees had said a very evil man makes acts 9 verse 1 described Saul as breathing threats and murder against the disciples of the Lord a terror to the early church but isn’t it amazing that in God’s sovereign purposes it’s this very man who would become saved and become a great witness of Christ’s gospel to the world that is the amazing transcendent ways of God and His mercy it’s still what a trial for the early church yeah Danny that’s a good point he does say that what he had done Paul does later say that what he had done was done in ignorance and when Peter on one of his sermons speaks their crowds and he says you crucified the Lord though you did it in ignorance so there is that you could argue that all unbelief is ignorance of a certain kind but you are right to point out the Sanhedrin and the Pharisees they have been convicted multiple times of what they did and their reaction to it was actually to kill those who is convicting them rather than to repent so yes perhaps we could say there’s a difference with with salt certainly there is the saving difference in God’s elect purposes Roy looks like you want to say something as a Pharisee not so much with an evil heart intent on murder but using the Old Testament law seeing Stephen let’s say as a blasphemer running there’s a good question I probably have to think through this a little bit more just because somebody in one view has good intentions does not mean that what they’re doing is not evil right right and even even if he thinks he’s honoring God in a way if the Pharisees did – yes we can talk about how ignorant did they feel how much did they know that they were doing evil all people who do evil justify themselves and even people who on a level of Hitler in terms of their blatant evil they think they’re actually doing good if they thought he was doing good for his people and for the world and his his aggressive expansion for Germany and is his destruction of the Jews so I do recognize what Paul says in Timothy but because there’s no good thing that one can do outside of Christ even what he sees as righteous action even as zealous action for God the God of the Bible it was actually evil it was drawing on the evilness of his heart his heart was not yet changed and the only thing that can come forth from an evil heart is evil now there’s a sense that he was ignorant I think perhaps you could say that that that’s true all people who do evil but I recognize that Paul he does make a distinction he says the lord have mercy on me because of what I did I was ignorant so kind of all that to say not really not really quite sure right now what to do with all that I know that what he was doing was evil I know that even if he felt justified at the time he was not but I also know that as he says he acted in ignorance so I don’t know if that really answers your question yeah but God had to save this man which is incredible yeah it was still a great trial for the church and he was just a tip of the spear of this wave just the beginning of this wave of persecution what happened to the believers as a result of this new terrible great persecution they were scattered they were scattered throughout the regions of Judea and Samaria I remember Judea would be other Palestine Samaria the northern area where old Samaria used to be no not all the believers were scattered it says that the apostles remain in Jerusalem and acts 9 26 to 30 makes clear that there are other disciples beyond the Apostles in Jerusalem so everybody literally everybody scattered but many of them did and it’s most of the Apostles who stayed behind the Jerusalem to continue to witness and to minister to those who did stay behind there were some who managed to bury and lament over Stephen but most were scattered and they’re all Stephen but they took Christ and took him to Pilate to pronounce because the Romans were the only ones that were permitted to put good question I’m not really sure you’re right you’re right to point that out that the actual right of capital punishment was reserved for the Romans they would have to get Roman permission it may be that they actually got Roman permission remember the Romans want to give the Sanhedrin autonomy and they they want the Jews to manage their own affairs and it’s for this reason that Paul later gets permission from the high priests prayer suit Jews and foreign cities that it seems to be that this was part of the Romans giving the Jews their autonomy to deal with their own people so did they get the Roman permission to put these people to death or did they just assume that that rule and decide to lynch these people I don’t know it does seem that they are putting putting juice to death one way or the other yeah that’s true so Roy brings up that we do see later in a different area of the world but still decide to have you Jews you judge this religious issue yourself and maybe that the Sanhedrin said look we have some normal rules week we follow but this this heresy is so great that we need to we need to act more quickly we don’t know but certainly it it appears that Christians are being put to death you’re welcome now in spite of all this because of all this we see a result of this scattering in verse 4 it says therefore so as a result or consequence what were the scattered ones doing this is of course that connects 8 they were going about preaching the word and that is they were declaring the gospel the good news of salvation and Jesus and verses 5 to 8 give us an example of this gospel declaration involving a certain man named Philip assisant truly the first time we meet Philip in Acts is actually mentioned in Acts chapter 6 he’s one of the seven men chosen to serve and meet a particular practical need for the church Stephen was one Philip was one he’s later called Philip the Evangelist in acts 21 but notice where Philip goes he ends up in Samaria now what do we know about Samaria mixed race for one that’s right okay yeah so you said number things that are true we’re talking about the city of Samaria but that would be representative of the whole land of Samaria and it was made up of Samaritans who all you rightly point out they are mixed-race they would be a mixture of Jew and Gentile this goes back to when the northern kingdom was destroyed and pagan peoples were brought into the land so there was a mixture of blood but more importantly there’s a mixture of religion they are not Jews in the sense of those who lived in the south and that went to Jerusalem for worship no they were a little more synchronistic they didn’t worship in Jerusalem they took some took some differences from the Jews in the south and it was mixed with paganism we should remember that the Samaritans were actually conquered by the Jews in the intertestamental period when the Jewish Kingdom broke away from I believe it’s the Seleucid Empire and they began to reestablish themselves and bathe the surrounding areas they conquered Edom in the south but they also conquered Samaria in the north and in Edom they forced the to convert to judaism but when they tried to do the same thing with the Samaritans the Samaritans refused they would not convert to Judaism and they resented the Jews in the south very much and as you point out Paul there’s much hatred between the Jews and the Samaritans not only because of the blood differences and the religious differences but also because the Jews had actually conquered the Samaritans and the Samaritans would not submit to Jewish religious authority so tons of hatred between these peoples they would try to avoid one another and certainly the Jews looked down very much on some now you might think with all this background would the people of Samaria be already audience to the message of a Jewish evangelists but till it goes anyways he proclaims Christ to them and notice the reaction there is rapt attention from the people with one Accord they were giving attention or giving heed to what he said and the signs that he was performing by the power of God these signs included the casting out of demons and healings what was the result there’s a seven and eight they rejoiced they rejoiced and what a contrast to what we see at the beginning of the passage the gospel is presented in Jerusalem and there’s a murderous persecution that arises there but the gospel is presented and hated half pagan Samaria and the people given utmost attention and response to it with joy that’s a good question did was there a see already planted have the book prepared these people even through Jesus ministry to the woman at the well that apparently was a different town in the region of Samaria not necessarily this city though Samaritans from that town or people who knew Samaritans in that town might have interacted with them but we’ll come back to that question of why does Samaria turn so readily let’s to move to the interpretation step just two questions I want to focus on here first how is it that these new believers from Jerusalem under threat for their lives probably less than a year old in the faith they went proclaiming the gospel freely and boldly throughout Judea and Samaria how’s that possible it can only be Duane yeah so they’ve definitely received good teaching but if this does come down to this is the power of God’s new creation in a person this is the Holy Spirit this is not what men would do naturally this is God at work and this might surprise us we might think that new believers they’re they’re just gonna cower in fear they’re just gonna they’re not gonna be a witness for cries they’re just gonna wait for the storm persecution to blow over maybe some of the seasoned state Saints will stand maybe the Apostle but these other believers I mean we can’t expect anything from that but what did the apostles say when they were being persecuted we must obey God rather than man and we cannot stop speaking of what we’ve seen in her these new believers have taken these truths that they’ve heard from the Apostles to heart they’ve given up their lives to follow Christ so why back down now should they stop shy away from the essence of what it means to belong to Jesus I know they too are filled with the power of the Holy Spirit and the boldness that comes with it so this is a I think a reproof against the notion that only seasoned believers can stand for Christ faced persecution or be effective witnesses for God let’s not sell the power of the Holy Spirit short yes they even in the short time but they are with the Apostles in Jerusalem they receive good teaching but let us also remember that even the faith even faith the size of a mustard seed jesus said can move the mountain if someone has understood the gospel well enough to be saved I mean truly saved then by God’s Spirit they are equipped stand and share that message with others you don’t need to know a ton about the Bible to be a steadfast follower of Christ and a great witness for him a new recruit can stand just like a seasoned soldier camp and sometimes sadly they can stand even better because it’s the old guard that sometimes takes its gaze away from Christ into the things of the world but there’s new believers they they have a real clear perspective and we want to recapture that if we’ve moved away from it that’s the first question when you look at the second one is as we were alluding to already why was Samaria so receptive to Philips gospel witness what’s the answer ultimately it’s it’s got sovereignty in the work of the Holy Spirit we can weaken it when it comes to receiving the gospel we can analyze people or groups of people as to how receptive they they are or might be but in the end it’s God who decides when and where revival is going to take place he’s the one that arranges and prepares the soil we might think of the best place for the gospel to go would be Jerusalem after all that’s one that’s one of the most spiritual Jews would be and truth be told there was a great harvest in Jerusalem but Jerusalem so far in the book of Acts and we’re gonna see this continuing in the book of Acts it’s actually the site of the greatest opposition to the gospel not just for the Apostles we did in Jesus life to you Jerusalem was a great site of resistance to the gospel meanwhile Samaria may have seemed like a poor place for gospel seed I mean these people hate the Jews but you know what God shows us that he was a field ready for harvest just waiting to be gathered in we can misjudge even in our own day their readiness of a person or people for the gospel now the key here is God’s sovereignty because we can look at different factors and say to ourselves oh you know what this is probably gonna make the person more receptive but let’s remember the deceitfulness of sin sin is able to take anything that might be an advantage to the gospel and turn it to a disadvantage maybe Christian upbringing we say oh they were raised in a Christian home certainly build me more receptive actually experience shows us that many people use their Christian upbringing as a weight as an excuse not to receive the gospel they say they’re already saved or they they become disenchanted with the Christian message or maybe we look at education or affluence as advantages sin can turn those to and we might look at the opposite hard times oh you know things are going so poorly in their lives surely that will make them receptive to the gospel oh maybe but sometimes sin will take that as a reason for the person not to receive the gospel they resent God they say I don’t wanna have anything to do with God he’s not helping me so sin can turn anything into an excuse to reject the gospel but God on the other hand who is greater than sin he can take anything that looks like a disadvantage and he can make it into a blessed Avenue for the gospel to pierce the heart God is the one who ultimately is in control so what should we do if we don’t know I can’t tell very easily who’s gonna be receptive to the gospel and who’s not how should we respond say it again yeah share with everyone scatter the seat widely you never know what kind of slow Simon land on and where it’s gonna grow God does he’s the one who prepared the soil but we go out with a wide sowing arm how many times have you heard or have you seen somebody who seemed like just totally far from God is the one who counts and a person who seems so close just never seems to never seems to make that leap of faith the Lord knows but we just go out and scatter and so Philip did I don’t know what he was expecting when he went to Samaria but he was shown that the Lord was going to work mightily yeah Danny okay exactly just as he was named a needy he’s just looking to be obedient to the Great Commission and that’s the same for us we are to be going out to all the world all the world not just the places that we think are gonna be most receptive and share the gospel and we’ll see we’ll see what God does he’s got his people he’s got his people marked out the flock that he will gather in now these Samaritan believers were later formally affirmed as a true part of Christ Church the middle of Acts 8 we’re not going to read it it describes Peter and John visiting Samaria from Jerusalem and laying their hands on the newly baptized believers and the Holy Spirit then came down upon these believers visibly thus the dividing wall between Jew and Samaritan these two groups that could stand each other previously for centuries that dividing wall comes crashing down just as Paul says it always does between Jew and Gentile and Ephesians 2:14 no this mansions are not quite Gentiles but the concept still applies fusion 214 Paul says for he himself is our peace and made both groups into one and broke down the barrier of the dividing wall we’re also seeing quite literally what jesus promised in acts 1 verse 8 jesus one of the last things he says to his disciples is acts 1:8 but you will receive power when the Holy Spirit has come upon you and you shall be my witnesses both in Jerusalem and in all Judea and Samaria and even to the remotest parts of the earth some have said but this is an outline for the book of Acts because have we seen a witness of Christ in Jerusalem yes witness in Judea and Samaria we’re seeing that now so what about the remotest parts of the earth well not quite yet but it’s coming in fact we see it starting in the end of Acts chapter 8 let’s now go to the latter portion verses 26 to 40 and see what happens there acts 8 verses 26 to 40 but an angel of the Lord spoke to Philip saying get up and go south to the road that descends from Jerusalem to Gaza this is a desert road so we got up and went and there was an Ethiopian eunuch a court official Candace queen of the Ethiopians who was in charge of all her treasure and he had gone to Jerusalem or he had come to Jerusalem to worship and he was returning and sitting in his chariot and was reading the prophet Isaiah then the spirit said to Philip go up and join this chariot Philip ran up and heard him reading isaiah the prophet and said do you understand what you’re reading and he said well how could i unless someone guides me he invited Philip to come up and sit with him now the passage of Scripture which he was reading was this he was led as a sheep to slaughter and as a lamb before Shearer is silent so he does not open his mouth in humiliation his judgment was taken who will relate his generation for his life is removed from the earth the eunuch answered Philippine said please tell me of whom does the prophet say this of himself or someone else then Philip opened his mouth and beginning from this scripture he preached Jesus to him as they went along the road that came to some water and the eunuch said look water what prevents me from being baptized I’m skip over verse 37 and he ordered the chariot to stop and they both went down into the water Philip as well as the eunuch and he baptized him when they came up out of the water the Spirit of the Lord snatched Philip away and the eunuch no longer saw him but went on his way rejoicing that Philip found himself and as it is and as he passed through he kept preaching the gospel to all the cities until they came to Caesarea alright let’s observe this section of Scripture Philip receives special command of the Spirit to get up and go down a certain road from Jerusalem to Gaza now Philip has apparently traveled back to Jerusalem since his mission in Samaria the tech specifically tells us that this is a desert road by the way this would be the same Gaza that we would think of as Gaza today same area and we know where Jerusalem is but he’s going down a desert road what is a desert road entail it’s going to be hot and uncomfortable probably and maybe not that well-traveled because who wants to go out into a desert if you can take another way but Spirit has commanded him to do it Phil doesn’t ask questions at least not that we know of a new base what do you know he encounters a very specific somebody on the road a high official of Candace queen of the Ethiopians now where’s Ethiopia well roughly where it is today though Ethiopia at the kingdom of Ethiopia was bigger back then it’s basically right below Egypt towards the Eastern Horn of Africa so this man is from Ethiopia which makes him a foreigner and Gentile we got some more details about this man though first he’s a eunuch meaning he’s probably been castrated so that did not have children often in those days government servants who frequently interacted with females of a royal family were castrated so that those servants could be trusted around the royal women and would not present a threat to the reigning male dynasty so this man is a eunuch but we learn his specific function he’s in charge of all the Queen’s royal treasure this is clearly a high position of great trust he’s basically the equivalent of today’s secretary of the Treasury or the Minister of Finance for Ethiopia more pointedly though we learned that this man has just been in Jerusalem for worship and is on his way back so what does that tell us about this man he’s moving towards Judaism we can’t necessarily say he’s a Jew first of all because he’s a eunuch and also because he’s identified as a pointer but he is certainly a god-fearing with some aspects of Judaism even taken into his life we’re gonna meet more of these kinds of people as the roots of the book of Acts these what are often termed as Gentile god-fearers they’ve embraced some aspects of Judaism though they haven’t actually become Jews which would entail the right of circumcision and wholesale adherence to the law of Moses but we can see that this man’s in recent embrace at least part of Judaism because he’s caught up to Jerusalem to worship probably for one of the religious feasts that’s prescribed in the law of Moses but according to the law how far can a foreigner and eunuch go and worshipping God Danny no he would not first of all foreigners can only approach as far as the court of the Gentiles so the ad or outer portion of the temple but Deuteronomy 23 says Deuteronomy 23 says than a man with defect to his genitals may not even enter the Assembly of the Lord so here’s a man who is seeking Yahweh but according to Yahweh’s law he must be kept at arm’s length but Isaiah once prophesied something interesting about such a god-fearing man not about this man specifically but this kind of man Isaiah 56 I say it 56 verses 1 to 8 says this Isaiah 56 1 to 8 thus says Yahweh preserve justice and do righteousness from my salvation is about to come and my righteousness to be revealed how blessed is the man who does this and the son of man who takes hold of it who keeps from profaning the Sabbath and keeps his hand from doing evil let not the foreigner who has joined himself to Yahweh say Yahweh will surely separate me from his people no we let the eunuch say behold I am a dry tree for thus says Yahweh to the eunuchs who keep my Sabbath’s and choose what pleases me and hold fast my covenant to them I will give in my house and within my walls the memorial and a name better than that of sons and daughters I will give them an everlasting name which will not be cut off also the foreigners who join themselves to Yahweh to minister to him to love the name of Yahweh to be his servants everyone who keeps from profaning the Sabbath holds fast my covenant even those I will bring to my holy mountain and make them joyful in my house of prayer their burnt offerings and their sacrifices will be acceptable on my altar for my house will be called a house of prayer for all the peoples the Lord Yahweh who gathers the dispersed of Israel declares yet others I will gather to them to those already gathered now that’s really interesting I say it was saying even for those in his own day foreigners and eunuchs who were seeking to join the Lord there is coming a time where God is going to gather those people even more intimately to himself for his temple will be called a house of prayer for all the nations and that’s in the background of this meeting with a CPA in eunuch so this man is returning from worship in Jerusalem and he’s sitting in his chariot and he’s reading something now we might get me impression that this man is alone indeed the passage doesn’t mention anybody else besides Philip and Philip and the eunuch directly but one would not think that a man of such important station would be setting out alone not even with an accompanying sermon or two after all chariots could hold more than one person and you could travel with an entourage moreover verse 38 says the man ordered the chariot to stop and that is a very curious phrase if a man is all look after all he’s not commanding Philip or commanding himself he’s at least with one other person but there could have been many more it could have been a care of it the eunuch is very likely almost surely not now it just so happens that this man is reading the prophet Isaiah and a very particular passage of Isaiah a Philip doesn’t know this at first the Spirit gives still up more supernatural direction by telling Philip go up and join the cherry Philip runs up and you realize is that the man is reading from Isaiah now how could you know that well it’s because the man is reading out loud remember in ancient times almost everybody read out loud and prayed out loud it’s very it’s a very modern notion to do this silent prayer and silent reading they didn’t do that back then I’m not very often so he hears him reading isaiah and philip figures will strike up a conversation with him perhaps the constable conversation so he asks do you understand what you’re reading and that’s a very good question that asked it’s a way to get into a kind of spiritual conversation no question is perfect though and we could imagine how the eunuch might have resisted Philips invitation to spiritual conversation in private eunuch might have answered of course I understand don’t you know who I am and you wouldn’t want to look bad in front of Philip or in front of his other servants or even pride you might have answered get lost I don’t know you but his answer is quite revealing the eunuchs answer is quite revealing in the man’s humbled attitude before God he instead says when asked do you understand he says how can i unless someone guides me i I need help you’re a Jew come up here and help me make sense of this now Philip could not have known this would be the man who spawns you knew that the spirit had directed Matthew here for a reason but you didn’t know what happened yeah we see again God paved the way now what passage is it that this eunuch just happens to be reading this is Isaiah 53 we’ve looked at this passage together Isaiah 53 is very explicit and prophesying about Christ and they Philip asked the question I’m not Philip the eunuch asked the question of whom is this writer speaking himself or someone else well Philip could hope for a better question than that Philip began it says beginning at this scripture he preached Jesus now what’s the phrase beginning at this scripture indicate he didn’t say in Isaiah 53 of course he explained that passage but there shortly went to other portions of Isaiah perhaps even isaiah 50:6 that we read and even outside of isaiah as this god fear would have been familiar with other Old Testament Scriptures Philip explains how Jesus is the Christ according to the Old Testament he is the one prophesied he fulfills what the Old Testament declares number 36 says they came to someone that’s interesting water in the middle of a desert though it’s true desert do feature owaisi’s apparently this wasn’t just a little bit of water it was quite a lot as well see now verse 37 is in brackets in your Bibles and I didn’t read it because the verse is not in the earliest and best manuscripts of the book of Acts that means it is likely a later edition this is not something that Luke wrote originally by the Holy Spirit it was most likely an Edition from a copyist who wanted to make more explicit what made the eunuch ready for baptism because verse 36 goes right to verse 38 and there’s no mention of this eunuch actually saying I believe and so this copyist wanted to make it more explicit because Jesus has made clear what kind of people are baptized believers namely those who have become disciples he said make disciples and baptize them so for this man to be baptized or to even ask for baptism what must have already taken place he must have believed he must have believed Philips message and that’s not stated explicitly so this copyist wanted to add that in but it’s a we can infer it even without verse 37 so they go down into the water together Philip baptized it’s him and nurses says they came up out of the waters that’s why I say there must have been a fair amount of water for them to go into both of them go into it both of them come up out of it but then what happens to Philip the Spirit of the Lord snatches him away Philip disappears but the eunuch doesn’t seem to taken aback he goes on his way rejoicing in fact that sudden miraculous disappearance what would it have confirmed to the eunuch this was clearly a man of God and this encounter was from God a little put his seal on this whole exchange and that was a great cause for rejoicing this man who was seeking the Lord and yet fell arm’s length from God he receives clear affirmation in the Lord that this is the truth about God so Phil disappears and then I like what verse 40 says he found himself in as it is that’s a very unique experience I’m sure where am i oh okay he’s an as Attis which is another another name for Ashdod a city in the Old Testament in still a city today actually it’s about 20 miles north of Gaza on the coast of Palestine the coast of Israel it’s between Gaza and Tel Aviv’s so Philip finds himself Aaron what does he do well he continues to travel and preach the gospel and he eventually ends up in Caesarea this is probably Caesarea maritima the provincial capital of Roman Judea it was another coastal city actually north of a situs past Tel Aviv so it probably makes his way up the coast continuing to preach the different people that he means right we’ve made these observations let’s go to interpretation once again three questions I want to consider this time first what did the Ethiopian eunuch do next oh we don’t know that text does but what is it that disciples of Christ do even new disciples of Christ they follow the Lord and that means they share him with others to be a disciple is to be a maker of disciples so it is very likely that this man became the first gospel witness of Christ to Ethiopia I mean he’s already been a witness before his entourage who every big it was by being baptized before them all and so likely he brought the gospel back with him and and shared it there there the others would go to you Theo PA but he would be the first now should we follow Felix Philips example of evangelism of course but with some qualifications we are empowered by the same spirit Philip we also have the same boldness and love that Philip did and that caused him to speak to others notice both in Samaria and with a eunuch Philip did not have any relationship with the people before he shared ice with them that’s not to say that it’s not wrong to develop a relationship before you share Jesus but understand that it is possible to share Christ with people that you don’t know very well even people you’ve just met if God so provides the opportunity we see Philip doing it here moreover we see Philip explains Christ from the Scriptures according to the scriptures which is what we ought to do as well so Philip is an example for us to follow but we have to recognize that Philip is also unique different from us in some respects he was given supernatural gifting that we don’t receive today he has the ability to cast out demons and heal instantaneously moreover the Spirit tells Philip literally what to do in certain situations and despite the claims of some today the spirit does not do that anymore or rather the spirit does that in a different way he speaks to us through the word that has been revealed the word that the spirit actually wrote not with new commands and revelations if you want to know what the spirit wants you to do in a certain situation just read the word consider the word that’s how the spirit will guide you now what about that phrase that sometimes using New Testament being led by the spirit aren’t Christians to be led by the spirit Phillip clearly is led by the spirit shouldn’t we be led by the spirit too well yes but understand that that phrase has used the New Testament letters doesn’t mean the same thing that it means here every time we see the phrase or the command of excitation to be led by the spirit does anyone know what the context is I’ll show to you turn to Romans chapter 8 to places where this phrase is used specifically in Romans chapter 8 verses 12 to 14 Romans 8:12 to 14 Paul writes so then brethren we are under obligation not to the flesh to live according to the flesh so if you’re living according to the flesh you must die but if by the spirit you are putting to death the deeds of the body you will live for all who are being led by the Spirit of God these are sons of God so what’s the context of this phrase led by the spirit it’s sanctification it’s putting to death evil deeds and walking in holiness we see the same thing in the in the other passage that uses the phrase led by the spirit turn to Galatians Galatians chapter 5 Galatians 5 verses lations 5:16 18 notice how similar this is but I say walk by the spirit and you will not carry out the desires of the flesh the flesh sets its desire against the spirit and the spirit against the flesh for these are in opposition to one another so that you may not do the things that you please but if you are led by the spirit you are not under the law so same thing being led by the Spirit means being led into righteous behavior there’s a conflict between the old man and the new man the dying flesh and the new life that is in the spirit he says you’re no longer being led by the flesh to do evil you’re now being led by the spirit to do righteousness yield to the spirit don’t continue in the deeds of the flesh but manifest the fruits of the spirit the spirits leading is leading you towards holiness so if you want to be led by the Spirit you you follow the spirits desires which is to obey God that’s why I say again the spirits guidance to us today comes through his word because that’s how we know what God desires we read his word that’s what the Spirit wills for us that’s the spirits desire for us it is our sanctification so the leading of the Spirit that we sometimes see in the gospel with Jesus and that we see in the book of Acts that’s a little bit different this is part of the unique ministry of the Spirit at that time there confirmed these special witnesses of Christ as being from God even though the New Testament Scriptures are not yet so does that mean that we should ignore any compulsions that we feel the regarding praying for people or witnessing to them about Christ oh no I’m not saying you should ignore those things because that’s what the scripture says you should do by the spirit or that your desire to do those things is in a court of the scriptures so I’m not saying you shouldn’t shouldn’t embrace when you feel compelled to do those certain things but recognize that the spirits will for us it’s a little more complicated than just declare the word to everyone in every single situation we’re also committed do not put your pearls before swine we’re commanded to be Jesus commanded his disciples to be as shrewd as serpents and innocent as doves so you’re gonna have to exercise discernment it is the will of the Spirit that you exercise discernment in different situations yes should be bold yes be loving but you also exercise discernment as to you am I putting pearls before swine we should feel a compulsion a drive to share Christ with people but according to the guidance of the Spirit in the scriptures so yes we do imitate Philip we should imitate Philip even though recognizing he yes some unique aspects to his ministry that we do not have the church does not have one more question let’s consider again God’s sovereignty clearly God’s hand is was all over the spread of the gospel in response to the people of Samaria the arrangement of this meeting between Philip and the Ethiopian eunuch so was the wave of persecution then an accident even just a sad tragedy no of course not it was no accident yes they were trying to gas decks to it but no this was actually good it’s Joseph’s joke it is just as Joseph said regarding his adverse circumstances in Genesis 50 Genesis 50 verse 20 Joseph says to his brothers as for you you meant evil against me but God meant it for good in order to bring about this present result to preserve many people alive isn’t this exactly what we see in Acts chapter 8 and it’s like what Paul writes in Romans 8:28 Paul says and we know that God causes all things to work together for good to those who love God to those who are called according to his purpose now God had always intended that this persecution would come and in his transcendence a good way he even intended he purposed that some believers would glorify God by suffering persecution suffering imprisonment and even some suffering death and yet he also purposed that others would scatter and declare the gospel to yet unreached people the evil one may felt that he was scoring mega points in this chapter against God look at all these people that I’m hurting and discouraging imprisoning and even killing these Christians but no this was all going according to God’s plan even Satan’s schemes I’m not outside the plan of God he’s purposing it for his glory and his people’s good so there was a principle for us here what may appear like the greatest tragedy an insurmountable obstacle a titanic hindrance to God’s purposes especially in salvation it’s actually purposed by God to bring about his good plan so for you whether personal familial or national crisis realize that whatever God has provided in your life is so that you can better glorify Him and be a witness to the world so don’t waste the circumstances that God has given you we often think that God answering our prayers for relief from certain difficulty or his blessing us with prosperity that’s what’s going to make us a great witness but actually most the time it’s your faith under fire you’re joining the midst of sorrow your steadfastness in the face of tribulation that will be the greatest witness of Christ so embrace that let God have his way trust him all will turn out to your good and His glory in the end now we’re already talking a little bit about application but let me put you more formally some application questions as we wind down here now what do you know we didn’t end early that’s the way it goes okay first do you trust in appearances or trust in the sovereignty of God I mean this passages highlights these concepts for us when it comes to provision in your life do you look to me your parents’ is what it looks like it’s gonna happen or do you embrace that your God is sovereign and will provide no matter what the situation looks like or when it comes to the fitness of others to receive the gospel do you look at appearances or do you look at the sovereignty of God or even the fitness of yourself to declare to the gospel oh I’m nobody in the church I’m just a new believer I don’t know that much about the Bible I clearly can’t share the gospel are you looking at appearances or do you remember the power and sovereignty of God yes you should grow in the faith that will make you more effective but remember that he’s the one with the pallet second question do you desire to be Christ’s disciple and witness no matter the costs I put this question to you before but remember the words of Jesus any man wants to come after me he must first take his cross deny himself or deny himself take this cross daily and follow me there’s a cost to serving Jesus do you see that it’s worth it do you embrace them he also says he seeks to save his life that is hold on to it in this world he who seeks to save his life will lose it but he who loses it for my sake and the gospel’s he will find it he’ll save it do you believe that Jesus also said do not lay it for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal but lay up for yourselves treasures in heaven Martin rust do not destroy these do not break in and steal where is your treasure you know that famous quote from Jim Elliot he is no fool to give up what he cannot keep to gain what he cannot lose do you desire to be Christ’s witness in a matter the cost that’s what it means to be its disciple and then one more question are you a witness for Christ in spite of your trials through your trials and even because of your trials remember as we see here God means these trials for your good and he means them for his glory this grace is sufficient for you just as it was for Paul he had a thorn in the flesh we don’t know what that was but whatever it was is extremely painful the asteroid to be taken away and God said I’m not taking it away my grace is sufficient for you and my power is perfected in weakness but you would like the Lord’s power to be perfected in your life then allow him to make you weak make you dependent put you in a situation where you say god this is so hard it’s so difficult how will I ever make it through God I need you that’s where God says you’re right where I want you to be this is where I can put my glory on this play you will go through some hard times you might be going through them right now but here for the glory of God and your good glorify God through that trial whatever type it may be that’s God’s will for you well we’re out of time for today your other questions or comments you can email me but next week we’ll look at the salvation of the Christian killing salt that’s closing prayer what God we thank you for this encouraging word you are sovereign Lord even through trials of persecution and you intend to glorify yourself through them often God it’s for the spread of the gospel ironically the Lord even where you allow you allow your church or your gospel to be diminished even removed you were glorifying yourself we thank you God that your church will never be fully removed until you come you promised that the gates of Hades will not prevail against it you establish your church yourself so god help us to be faithful until you come help us to be those slaves that will be commended when you come god we can only do this by your spirit Lord sometimes you have put us in very difficult trials but you were good through that Lord I pray God will not miss the opportunity to glorify you through those things by faith God embracing you as a true disciple in Jesus name you’re welcome I see you next week

  • The Promised Helper Comes

    The Promised Helper Comes

    Answers Bible Curriculum Year 3 Quarter 3 Lesson 8

    This week in Sunday school, we look at the coming of the Holy Spirit on the day of Pentecost. What did Jesus promise about the Spirit’s coming? What did the Spirit actually do when he came? And how does the Spirit work in believers today?

    Our main text for this lesson is Acts 2:1-42.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    we’ve reached another turning point in our study through the Bible over the last two and a half quarters we have been studying a life and work of Jesus in the Gospels but now Jesus work has been finished his lived died risen again and ascended to the right hand of God in heaven Jesus has fully accomplished what the father sent him to do in his first Advent but what happened next did the disciples obey the charge given to them by Jesus and if they did how did they do it I mean we’ve seen these disciples they’re weak in faith slow to understand how could they actually do what Jesus commanded well we know they didn’t do it on their own strength they had help divine help someone came to help them to be a witness to the world and if you’re a Christian today you have that same helper whom are we talking about but God the Holy Spirit topic of our lesson today is the coming of God the Holy Spirit in our lesson today we want to investigate three main questions before is Ascension what did jesus promised his disciples about the Holy Spirit second what happened when the Holy Spirit came and third what does the Holy Spirit do for believers today as you know and Christian be today in America the Holy Spirit is usually misrepresented or underrepresented and the people ascribe things to the spirit which are not really from him or out of caution or neglect they don’t even talk about the Holy Spirit but the Holy Spirit is God one of the persons of the Trinity he’s not a force he is a person he asked personality I hope you all excuse the error I made in my email when I referred to the Holy Spirit as an it I tried not to do that but I did it was a mistake in English we normally refer to spirits as things but the Spirit is a person we want to know more about this person of the Godhead so we can understand the spirit better and also live more wisely and more empowered lives let’s pray before we continue and we look at this amazing happening of God Oh Lord my god I prayed that you’d help me to be able to explain this word by your spirits please work among your people now work in me and work in your people make us more like Jesus show us more of Jesus help us to understand the truth of your word in Jesus name Amen right please open your Bibles to John chapter 16 this is where we’re gonna start our investigation today looking at what Jesus told his disciples about the spirits coming you should know that you already know that the spirits coming it was not really a surprise the Old Testament foretold it will mention had a little bit later and Jesus did – and one of the places where that is quite explicit is John chapter 16 remember Jesus is having a conversation with his disciples at the Last Supper besides giving him the Lord’s table as a memorial of Jesus’s work he also has this extended conversation with the disciples in which he teaches them more he comforts them and he also tells them what is about to happen and some of his words involved the Holy Spirit look at John 16 verses 5 to 15 so that’s page the housing ad if you’re using the Pew Bible let’s read what Jesus says verse 5 but now I am going to him who sent me and none of you asks me where are you going but I tell you the truth it is to your advantage that I go away for if I do not go away the helper will not come to you but if I go I will send him to you and he when he comes will convict the world concerning sin and righteousness and judgment concerning sin because they do not believe in me and concerning righteousness because I go to the Father and you no longer see me and concerning judgment because the ruler of this world has been judged I have many more things to save you but you cannot bear them now but when he the spirit of truth comes he will guide you into all the truth for he will not speak on his own initiative but whatever he hears he will speak and he will disclose to you what is to come he will glorify me for he will take of mine and will disclose it to you all thing all things that the father has are mine therefore I said that he takes of mine and will disclose it to you great we’re just gonna look at this section of the text starting and making observations Jesus says that he’s going to him who sent him who’s that the father Jesus is going to the father and this makes the disciples feel sorrowful and long without the other things that Jesus said about his own coming death and being separated from them but notice how Jesus seeks to comfort his disciples he tells them that it is actually to their advantage that you go away that would seem unthinkable to the disciples wouldn’t it I mean Jesus you have all authority you have the words of life you’re in the Messiah we’ve come to know that you are God why can’t you stay with us what what would be great about you leaving us wouldn’t we say the same if we were there with the disciples but Jesus says no you’ll actually gain something better by my leaving what will they gain Jesus says they will gain the helper he says if I don’t go the helper cannot come to you but if I go I will send him to you now who is the helper it’s somewhat implicit here that it’s the Holy Spirit but this is even clearer if we go back earlier in the conversation just flip a page or two back to John chapter 14 John 14 verses 16 to 17 Jesus says something else about this helper verse 16 at John 14 Jesus says I will ask the Father and He will give you another helper that he may be with you forever that is the Spirit of Truth whom the world cannot receive because it does not see him or Naaman but you know him because he abides with you and will be in you so this is pretty direct who’s the helper it’s the Spirit of Truth notice that Jesus says that he’s another helper so who’s the first helper it’s Jesus himself yeah and it couldn’t be anybody else the father sent Jesus has a helper and now another helper will come and that is the Holy Spirit notice of what else jesus says though the world cannot receive this helper since it does not see him or know him but he says the disciples know him and why is that because Jesus says he abides with you and because he will be in you know that’s poignant he currently abides with you but he will be in you notice also about 10 verses down in John 14 verses 25 to 26 Jesus says something else verse 25 these things I’ve spoken to you while abiding with you but the helper the Holy Spirit whom the father will send in my name he will teach you all things and bring to your remembrance all that I said to you so notice here the Spirit is called the helper again but note also what Jesus says the Spirit will do specifically when he comes he will teach the disciples all things and he will bring to their remembrance all that Jesus said so quite clear in this conversation in John that the helper is the Holy Spirit interesting that he is called the helper right he’s one who gives help or gives aid did you know that the Holy Spirit is the helper now this does not connote anything about inferiority on the part of the helper we already see that Jesus is a helper you always call it a helper in the Old Testament and that’s a good thing because who needs a lot of help we do man does we’re in desperate need of help but God’s God is our helper and God sends a helper this same word is also the one that appears in 1st John 2:1 when it says if any man sins we have a helper it’s not translated helper translate advocate or intercessor with the father same word and and advocates just another sense of being helper now back in John chapter 16 notice what Jesus says the helper will do when he comes it says in verse 8 he will convict the world of sin righteousness and judgment now these terms are explained in the words that follow verses 9 to 11 what is the sin that Jesus has in mind about which or of which the Spirit will convict the world not believing in the Sun now other sins really are are that at their core not believing in the Sun he says something about judgment on their ruler of this world who is the ruler of this world this is Satan in a sense God is the ruler at this world God’s the creator and ruler of all things but usually when the New Testament uses this raised ruler of this world it is referring to Satan and his Co rulers the demons he’s called Satan is called the Prince of the power of the air even the god of this world small G God has allowed him to rule this evil world system and this fallen world in a sense but Jesus or rather the Holy Spirit testifies that the world the ruler of this world has been judged Spirit testifies to judgment on Satan and really Satan’s brood all those that belong to him now notice the Jesus has more to say it and to teach his disciples but he says they’re not ready they cannot handle more truth so what does Jesus say that will happen the spirit will be the one to guide the disciples into all the truth notice also though Jesus says the Spirit will say nothing on his own initiative by the way where have we heard that kind of phrase before someone who does nothing on his own initiative Jesus himself did jesus said that in regard to the father in John 8:28 he says when you lift up the Son of man then you will know that I am he and I do nothing on my own initiative but I speak these things as the father taught me so you can see something here about the roles of the persons in our triune God they’re all equal in substance and glory that’s very evident when we look at the various scriptures related to them but they take on different roles the father gives to and charges the son the son gives to you and charges the spirit and the spirit gives to you and charges whom he gives to us and he lays charges on us father and the son finish to us via the spirit and minister to his people now so the Spirit will take what is Christ and give it to Christ’s disciples and note that this includes Jesus says telling the disciples what is to come and also glorifying the son spirit is chiefly concerned with the glory of the son now here in this passage Jesus doesn’t tell specifically the disciples when this spirit will come only that it will be after Jesus goes away but he gave a more specific word in the beginning of the book of Acts so switch over to acts now Acts chapter 1 I think this is our first time in the book this is where we’re gonna be for some time now in the coming lessons Acts chapter 1 verses 4 to 8 we get some final words from Jesus you remember axes Luke’s account written to Theophilus a Gentile Christian dignitary and he’s recounting in the beginning of Acts the resurrection of Jesus Jesus commissioned to his disciples and Jesus ascension notice the words of Jesus’s Commission recorded by Luke starting in verse 4 acts 1:4 gathering them together he commanded him not to leave jerusalem but to wait for what the father had promised which he said you heard from me you heard it from me for John baptized with water but you will be baptized with the Holy Spirit not many days from now so when they had come together they were asking him saying Lord is it at this time you are restoring the kingdom to Israel he said to them it is not for you to know times or epochs which the father has fixed by his own authority but you will receive power when the Holy Spirit has come upon you and you shall be my witnesses both in Jerusalem and in all Judea and Samaria and even to the remotest part of the earth notice a few things from these verses notice Jesus specific command to his disciples stay in Jerusalem until you receive the Holy Spirit and how long will the disciples have to wait Jesus says it’s not many days from now Jesus describes their coming of the Holy Spirit like a baptism he says it’s similar to John’s baptism John baptized in water but you will be baptized with the Holy Spirit and what would the disciples receive with the spirit power power for what well the context is the task Jesus has given it now what is that task to be Jesus’s witness everywhere in the world they will be empowered for that task now imagine you heard these words yourself as one of those disciples there at Jesus’s ascension talk about anticipation something new and amazing is about to happen and it’s about to happen to you by God so we can summarize the promises Jesus gave his disciples about the Holy Spirit it promised that the Spirit would come after his death resurrection and ascension it promised that it would come upon them in an immersive way an intimate way he promised the Spirit would teach them all his truth promised the Spirit would cause them to remember his truth and promise the Spirit would empower him empower them to declare his truth now were jesus promises fulfilled they were and you don’t have to wait very long in Acts to see their fulfillment let’s now look the actual coming of the Holy Spirit in chapter 2 we’re gonna read verses 1 to 24 the section continues after that we’ll summarize some of the things later in the chapter but we’re just gonna read verses 1 to 24 this is our main passage for today the coming of the Holy Spirit look at verse 1 when the day of pentecost had come they were all together in one place and suddenly there came from heaven a noise like a violent rushing wind and it filled the whole house where they were sitting and there appeared to them tongues as of fire distributing themselves and they arrested on each one of them and they were all filled with the holy spirit and began to speak with other tongues as the spirit was giving them utterance now there were jews living in jerusalem devout men from every nation under heaven and when this sound occurred the crowd came together and were bewildered because each one of them was hearing them speak in his own language they were amazed and astonished saying why are not all these who are speaking Galileans and how is it that we each hear them in our own language to which we were born parth ian’s and Medes and Elamites and residents Mesopotamia Judea and Cappadocia Pontus and Asia Phrygia and Pamphylia Egypt and the districts of districts of Libya around Chiron a-and visitors from Rome both Jews and proselytes Cretans and Arabs we hear them in our own tongues speaking of the mighty deeds of God and they all continued in amazement and great perplexity saying to one another what does this mean but others were mocking and saying they are full of sweet wine but Peter taking a stand with the eleven raised his voice and declared to them men of Judea and all you who live in Jerusalem let this be known to you and give heed to my words for these men are not drunk as you suppose for it is only the third hour of the day but this is what was spoken of through the Prophet Joel and it shall be in the last days God says I will pour forth of my spirit on all mankind and your sons and your daughters shall prophesy and your young men shall see visions and your old men shall dream dreams even on my bondslaves both men and women I will in those days pour forth of my spirit and they shall prophesy and that will grant wonders in the sky above and signs on the earth below blood and fire and vapor of smoke the Sun will be turned into darkness and the moon into blood before the great and glorious day of the Lord shall come and it shall be that everyone who calls on the name of the Lord will be saved men of Israel listen to these words jesus the nazarene a man attested to you by god with miracles and wonders and signs which God performed through him in your midst just as you yourselves know this man delivered over by the predetermined plan and foreknowledge of God you nailed to a cross by the hands of godless men and put him to death but God raised him up again putting an end to the agony of death since it was impossible for him to be held in its pallor now we have to stop there just for the sake of no trying to bite off too much but I feel a little bit bad about that because the sermon continues and we’re just writing in the middle of it still let’s stop for observations and see what we notice first of all when is this happening says in verse 1 this is the day of Pentecost what’s Pentecost did anybody explain that yeah Roy yeah thanks for week yeah Oh we’ll say more about that when we get to the interpretation step but this is the feast of weeks this is one of the three ordained feasts that God gave to Israel through Moses this feast oh I I should say so being one of those three special feasts all Jewish males were to go up to Jerusalem to celebrate this feast and to worship God and many of them were taking their families but if they lived a long distance and weren’t able to take their families that would be just the males who go now why is it called Pentecost here and not the feast of weeks oh I should mention an alternate name for the feast of weeks is the feast of firstfruits this is a particular feast that that would take place at the beginning of harvest and you would take some of the first things you harvested and offer them as sacrifice to God and give thanks to them to God really mentioned that it was also a time for celebrating the law given to Moses that’s a tradition that developed among the Jews it wasn’t actually something from that wasn’t a parameter from Moses but that became a tradition also at this time now this took place 50 days after Passover that’s something that Deuteronomy tells us he says once you have Passover count certain number of days and then you’re gonna have this other feast and that’s where we get the name Pentecost that’s just Greek for 50th and to cost us so we can see how the timing of the events maybe even just looked at sit together Jesus died at Passover he spent a full day in the tomb and then he was on the earth forty days after he rose so this event Pentecost would be about nine days after Jesus’s ascension indeed not many days just as Jesus said and as Roy mentioned Pentecost explains why so many Jews from all over the world are in Jerusalem they are there celebrating one of the God ordained feast the feast of weeks or firstfruits now bris one mentions day verse one who is the day well pronouns almost always refer to someone who was just mentioned or a group that was mentioned earlier and so if we go back into chapter 1 and there are two groups that we could look at there’s that 12 apostles but then there’s a larger group of disciples in chapter 1 verse 15 we hear of a hundred and twenty disciples of Jesus both men and women gathering together in one place to replace Judas with God’s new chosen apostle Matthias and they do that by proposing two different names and then casting Lots that see who the Lord chose so which one of these groups well verse 1 of chapter 2 says they were all gathered together that’s reminiscent of that same language from chapter 1 verse 15 this is likely not just the 12 apostles but actually the whole group of believers 120 there with the apostles that’s men and women young and old the disciples are included there so these events that take place in chapter 2 it involves this entire group these would be the disciples of Jesus in Jerusalem by the way when the Spirit later falls on the Gentiles in the book of Acts it does so in a similar way to how it is presented here it doesn’t fall on the leaders it falls on everyone who’s present all those who believe in Jesus so I think we’re talking about the day in Chapter 1 or chapter 2 verse 1 is actually the 120 disciples now for them to all be gathered in one place which is where the passage says they are there sitting in a house it must be a somewhat big house as it’s pretty difficult to get 120 people into a small room but they’re all together in one place though maybe not everybody’s in the same room they are in the same house but then notice the dramatic coming of the Holy Spirit there’s this very arresting sight and sound first there’s a sound sound like a rushing wind that filled the whole house now doesn’t say it was a wind it was a sound like the wind now you know what the howling of the wind sounds like when it’s extremely windy outside you just hear that incredible rush that rush of air even when it’s really loud it can sound like a train such was the sound of the Spirit as it came into the house and this great sound verse 6 tells us got the attention of the crowd so it was quite loud but there’s also a sight tongues of fire or what appeared to be tongues of fire they weren’t actually fire but something like that appeared above each of the disciples all 120 of them now text doesn’t mention that the crowd saw these these tongues of fire these things like tongues of fire it’s possible it was a sight only for the believers in the house but they occurred they this sight these tongues of fire were distributed to each person and it remained above their heads and then what did the disciples begin to do they began to speak in other tongues now the word translated tongues here means just that it can refer to the organ inside your mouth that helps you speak or it can refer to a language the language that your mouth speaks now we still have that idiom in English it’s kind of outdated now so you don’t hear too often but someone might say he spoke in a foreign tongue so I did not understand him it’s not saying that the tongue in his mouth was foreign he’s saying the language was foreign I didn’t understand his language so the disciples when they speak in tongues what he’s saying is that they spoke in other languages now can you imagine 120 people after the sound of rushing wind they come pouring out of this house and they’re all speaking in various languages to the assembled crowd people who are witnessing this notice something big something strange something awesome has just happened and notice that languages that they speak are known languages because they’re understood by those who witness them verse 8 says the people were marveling because they recognized the people who are speaking these languages were galilaeans now many of Jesus’s followers were indeed from Galilee that was where he made his base of operations that’s where he did much of his ministry what’s the stereotype about galleons yeah uneducated its kind of the way that this is not appropriate but northerners in the United States might characterize southerners and they have that Southern drawl they say y’all we say oh you know they’re not as well educated that’s not actually true but that’s the way that people treated the people from galilee at that time they had this regional accent sounded unsophisticated to other people so they figure Galileans were uneducated so these people are marveling the crowd is marveling that these people are they seem to be Galileans but they’re able to speak all these different languages and of so many different regions in and around the Middle East we won’t talk about each one of those locations but just know that’s all around the Middle East and even into the western part of the Mediterranean or central Mediterranean not every one of these places by the way necessarily spoke a different language there perhaps different dialects and everyone is hearing them in their own languages the ones in which they were born how is this possible from galilaeans and what was it that the disciples were declaring in these languages verse 11 says they were speaking of the mighty deeds of God and the crowd Marvel’s been on everyone in the crowd there’s some who say these people are full of sweet wine that is they’re drunk and notice who gets up to speak to the crowd it’s Peter with the eleven other apostles standing next to him what does Peter say he first deals with the ridiculous assertion of drunkenness he says basically guys it doesn’t make sense it’s only the third hour of the day in other words it’s 9:00 a.m. it’s way too early for people to be getting drunk by the way when he says these men come on Peter first of these men that doesn’t actually exclude women from the number the word in Greek is actually just a pronoun that means these but it is masculine and you can’t have masculine and feminine in the same pronoun so even though he uses the masculine both masculine and feminine are covered in the concept so he’s not saying just a particular group of men was speaking but actually all of them all the people who were speaking says they can’t be drunk but then besides saying that’s ridiculous he points out this is actually in in keeping with what Joel said in his prophecy he quotes a lengthy section of the book of Joel Joel chapter 2 verses 28 to 32 now you should know something about this prophecy from Joel know something about the context in Joel when he says these things right before in the context is what God is going to one day do for Israel when the verses that precede the ones quoted by Peter here in his sermon Joel declares that God promises that Israel will one day repent and seek God God also promises to deliver Israel from invading enemies God promises abundant material prosperity for Israel and then we get the verses that Peter quotes Joel prophesized that God’s Spirit would be poured out on all mankind all kinds of people will be receiving and declaring the Word of God and it’s exactly what Jesus disciples were demonstrating men and women young and old all declaring the truth of God there is something else that joel mentions though and that’s included in what Peter quotes something about the day of the Lord now that term especially the latter prophets is very loaded with meaning the day of the Lord is the culmination of history it’s a day of final judgment and final rescue and you can see even the way the day of the Lord is described and what Peter quotes this is a time where even the Sun and the moon are gonna be affected there’s blood and all kinds of signs on earth it’s the time of judgment he says these things are coming to pass – and as Joel says Peter says therefore God says all those who repents all those who call in the name of the Lord they will be saved they will be delivered from the judgment so these are very poignant words from Peter but doesn’t just address the name the nature of the miracle and it’s not drunkenness this is the spirit at work but he also takes the opportunity to address the crowds greatest need he speaks to them about Jesus and this is not a very seeker sensitive message it tells the crowd or rather he reminds them that Jesus did many miracles that prove Jesus was from God and then he bluntly tells them they themselves the Jews they and their leaders nailed Jesus to a cross and killed him but he clarified that so this was always part of God’s plan and God raised Jesus from the dead it was impossible for him to stay in the grave and then in the section we didn’t read Peter goes on to show that all this was really foretold in the Old Testament not only the death and resurrection but this one whom they crucified is Messiah and God I looked down to verse 36 in chapter two kind of like a concluding point in his sermon or the conclusion of the introduction is sermon rather verse 36 Peter says therefore let all the house of Israel know for certain that God has made him both Lord and Christ this Jesus whom you crucified Wow how’s the crowd react to that oh look at the next two verses 37 to 38 now when they heard this they were pierced to the heart instead to Peter and arrest the Apostles brethren what shall we do Peter said to them repent and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins and you will receive the gift of the Holy Spirit so we can see that people were convicted of sin righteousness and judgment one thing and many of them do exactly what Peter tells them to do they repent verse 41 says that 3,000 that day received the word were baptized and added to their number what number really the number of the church what we’re seeing here is the church being established at Pentecost now what is the church it’s not a building the New Testament word for it is assembly yeah that’s what it literally means assembly ex-ac it just means assembly these people were being added to the Assembly of Jesus disciples of true believers all right so we’ve made our observations on the passage let’s talk through some interpretation questions now all right first one’s kind of basic here did Jesus promises about the Holy Spirit come to pass they did consider the pronounced difference in the disciples before and after Pentecost Peter especially last time Peter had a chance to publicly witness faith in Christ what did he do he denied him three times go down curses on himself it went out and wept bitterly that’s not a very great disciple of Jesus but now he who once denied Christ speaks boldly for Christ and on behalf of all the disciples his message is bold it’s accurate it shows a deep understanding of the Old Testament in Christ’s ministry this is so different remember how many times in Jesus’s ministry he had to say to his disciples do you still not understand don’t you get it yet or are your hearts hard but here Peter understands and he’s able to declare God’s truth and com4 way to the crowd this is the power of God’s Holy Spirit on a Christian now let’s get to a question that Roy was actually alluding to before why is Pentecost a very appropriate day for the Holy Spirit to come it’s the beginning of the harvest indeed this is the feast of first fruits now there’s a practical aspect of this row I mentioned this what a great time for the spirit to come because there are a ton of people in Jerusalem there’s a ton of people for the apostles to be witnesses to and this miracle that involves speaking in languages speaking in various tongues and that would be a lot less dramatic if you didn’t have a lot of people from all different places Feast of Pentecost makes this miracle stand out and its awesomeness but in a theological sense Pentecost is extremely appropriate because it is in the feast of firstfruits we see the firstfruits of a worldwide gospel harvest it’s very appropriate that the spirit would come at this time there are other ways that we can see firstfruits here the the spirit itself the Spirit Himself is a kind of firstfruits of what is to come for the believer the disciples themselves are firstfruits ROI are you going to say something hmm yeah that’s yeah it’s interesting point Roy we mentioned that you’re you mentioned and we mentioned that the tradition of they were celebrating the giving of the law to Moses and it does it in a in a sense parallel or correspond to the coming of the spirit which was really the the fulfillment acknowledging the fulfillment of the law as you said that people are not going to be living under the law if they were true followers of God they’re not going to be living under the law anymore because it was fulfilled you can also make a parallel between this this supernatural gift to Moses in the law and now the supernatural gift of the Spirit it actually enables one to obey the law so there are a number of parallels Pentecost and God’s wisdom was the perfect day for the Spirit to come and we could see the significance of that and its various ways now technical question about that how these speaking in tongues works that the disciples speak in one language that was automatically translated into other languages or did they take turns speaking in various languages or do they they separate and speak to various peoples in in in different languages all at the same time how did this work well the text is not very explicit about how it worked exactly but I think the best understanding is this was not one language being understood by various speakers this was actually many languages being spoken either in turn or two different groups each each of the disciples spoke in one unique language at a time I say this is the best understanding because when we get to the book of Corinthians and Paul regulates the use of tongues in the church the church at Corinth he warns that tongues should not be used without an interpreter of the tongue an interpreter of that language which means that the words are not automatically understood by everyone or by every every listener it has to be someone who actually understands that language who can interpret it for the rest of the congregation so there having only people speak of one known language whenever they speak in this miraculous way at a time and then by the way and this probably doesn’t even need to be said but what we see in acts about this gift of languages does not does not correspond with what passes for speaking in tongues today it’s different this is speaking in known languages meant language that can be understood by men anyway so it was one language at a time now here’s the bigger question was Peter saying that Joel’s prophecy was fulfilled at Pentecost or if not is Peter taking the scripture out of context at first we might want to say that Peter is declaring the prophecy of Joel has been fulfilled but what’s the problem with saying context of that prophecy whole bunch of things that were supposed to have happened to Israel which have not happened Joel said the spirit out point would come after Israel repented and was delivered from its enemies this has not happened in fact this message itself is a call for Israel to repent and obviously the day of the Lord’s judgment has not yet come there’s nothing that happens to the Sun and Moon so how could maybe Joel’s prophecy is not being fulfilled but the prophecy says something about the spirit and the Spirit is clearly going for that Pentecost so what do we do with this do we need to reinterpret the meaning of Joel’s prophecy in a way that’s different than the context of Joel would lead us to understand now some interpreters would go this way it would say you’ve got to let the New Testament reinterpret or show you what the meaning the Old Testament is even if it contradicts or nullify the original sense but there’s a better way there’s a better answer to this question that doesn’t violate normal hermeneutics and open the door to eisegesis what is the better way to explain the apparent fulfillment of Joel’s prophecy here on the day of Pentecost hmm okay I think you said something very viable Paul a lot of times you hear teachers interpreters talk about a prophecies immediate fulfillment and future fulfillment or near fulfillment or far fulfillment that can be a little bit misleading because some prophecies that are the things that the near factor of the prophecy is not really fulfillment of that prophecy but there is a sense that there’s a there’s a near value to a prophecy and then there’s a far value what I would say is that what we see here is a preview of the ultimate fulfillment after all this is the feast of firstfruits is it not Peter’s not saying that everything that Joel declared was now fulfilled but he is saying that well what Joel wrote is beginning to be fulfilled or is being fulfilled in a preview sense because the disciples themselves are the firstfruits of what will one day be true of the whole nation he says remember this prophecy that Joel said about how all the nation and even all peoples on everything and be filled with the spirit look it’s beginning to happen if you want to experience this Israel then what must you do you must repent and the judgment is gonna come it’s still gonna comment if you want to be spared from that judgment you’ve got to repent such a view I think I see your hand Roy well I’ll get you just a second such a view this idea of being a preview or the beginning of an ultimate of sumit this is the same sense we see actually in a number of prophecies in the Old Testament I think it’s that it’s the best way to understand that for consider one that we all know Jeremiah 31 the prophecy of a new covenant is that fulfilled in the church we would want to say yes obviously Jesus is the mediator of a new covenant he said at the Last Supper this is the new covenant in my blood we’re part of new covenant aren’t we that prophecy is fulfilled well remember Jeremiah 31 says explicitly that the New Covenant will be made with the house of Israel and the house of Judah you remember we looked at this together in Sunday school Jeremiah prophesied that one day the law of God will be reign on all the hearts of the Jews so that no one would need to teach his neighbor any more about God they will all know God as that happened no clearly not but it has begun to happen there are first fruits of that New Covenant promise being fulfilled a remnant has been saved and had the law written on their hearts from Israel but the full harvest has not yet come and it won’t come until all the elect Gentiles have also been gathered in this is why Paul explains what he does in Romans 11 and around that section that’s why Paul says all Israel will be saved so what Paul’s saying or not Paul Peters saying here about the prophecy from Joel being evidenced or being fulfilled it’s not that everything that Joel said wasn’t still but it is a the firstfruits of the ultimate of filming of the prophecy okay Roy what were you gonna say hmm yeah you sent a number valuable things really though you also bring to my mind how I’m the phrase that we have seen the Old Testament will say in the last days or there’ll be a phrase that talks about things that are gonna be towards the end that is a broad term and when the Prophet to use that they can refer to things that are happening right at the very end of history and things that are leading up to that so there’s a lot of discussion in the New Testament about how believers live in the last days and yet the last days that we live in are not quite as late as the last days of some of the other things they’re gonna take place like these these incredible judgments but this is the beginning of the last days and the beginning of many of the film fulfillments just as you were saying ROI of prophecies a blessing from God and also prophecies of judgment alright let me get to some other big questions so we have time for each one of them though we cannot answer either these next two questions in a full way I just want to broach them how different is the spirits ministry in the New Testament compared to the spirits ministry in the Old Testament that’s a big and difficult question I’m only gonna say a few things in answer to it but it is one that even how many teachers and theologians are gonna have slightly different perspectives on difficult question to answer but let’s just say some things at a basic level there is both continuity and discontinuity in the spirits ministry between the Testaments in the Old Testament for example we see the Holy Spirit affecting individuals in three main ways that is they receive and understand God’s revelation and wisdom they speak God’s revelation to others and they are empowered and emboldened to do God’s will it’s usually what we see and we see the same things in the New Testament the receiving of God’s wisdom and revelation speaking it to others and being empowered and emboldened to do God’s will that’s really what we’re even seeing from the Apostles and Peter at Pentecost moreover though not stated explicitly in the Old Testament New Testament teaching about salvation shows us that the Spirit was functioning in a similar way or even the same way when it came to producing salvation person in the Old Testament spirit regenerated someone the spirit was working to sanctify a person in the Old Testament this corresponds with what Jesus says the Spirit is with you but there are also clear differences between the ministries of this the Ministry of the Spirit between the two Testaments and Jesus says he is with you but he will be in you there is a difference moreover those in the Old Testament who were said to be empowered or those who were clearly empowered by the Old Testament they were few in number never was poured out in a great way and even when the Spirit came upon a person or group of people it was very often temporary there was not a permanent thing did not permanently end well and even though the Spirit would work in and through people the Spirit would always said they come upon a person never to actually remain in them or indwell them so the ministry the Holy Spirit the New Testament is actually not totally new but there are striking differences and great enough differences that Jesus said his disciples having the spirit after my ascension is better than having me stay bodily on the earth so there is consistency but there’s also a great difference and even great the difference is wonderful for those who exist after the spirits coming but what does it mean for us today this is the final interpretation question I want to consider how different is the spirits ministry at Pentecost from the Ministry of the Spirit now again big question only answer in a very basic way few things to say oh but I do have some verses for you to look up as as a homework for you verses that talk about the spirits ministry today and you can study these on your home we know that God’s I’ll show you the verses in just a second we know that God’s powerful spirit was not only confined to the Apostles we have all 120 disciples being used powerfully by the Spirit at this time and even in this sermon Peter promises the crowd that if they repent the people will receive the Holy Spirit as well this was not some gift for the super spiritual or for the leaders it’s for all Christians but on every Christian is given the same manifestation of power as the apostles were we will see as we go to the book of Acts the Apostles were empowered to do miracles to speak prophecy and even write God’s inspired inerrant perfect Scripture these are not abilities given to every Christian and the New Testament in church history both indicate that the miraculous sign gifts that the Spirit gave to the church in its infancy they passed away after accomplishing their purposes nevertheless you if you’re a Christian we as Christians have received the same powerful spirit to permanently into Ellis and that spirit functions in a similar way as it did even at Pentecost as in the Old Testament today the Holy Spirit empowers us to understand God’s wisdom and revelation in the scriptures to speak God’s revelation to others and it empowers us to bold and righteous action we can even be more specific based on what the New Testament says you’re a bunch of verses these come from the workbook and you can study these on your own I would encourage you to do so they’re in the workbook if you if you have the workbook but if you don’t you can copy them down here are some of the things that the New Testament specifically says that the Spirit is still doing today spirit still gives people new birth in Christ and it changes a dead center into a child of God at conversion the Spirit baptized as a person once and for all into Christ into and into all of Christ’s blessings there’s no need for a second baptism of the Spirit that’s an unbiblical teaching you were baptized into the spirit at conversion since Pentecost that is the experience of all believers the Spirit continues to convict the world of sin and righteousness and judgment the Spirit serves as a seal and a guarantee of the Christians eternal inheritance the Spirit produces fruits of righteousness in the Christians heart and life through to the spirit the Spirit causes one to obey Christ causes a Christian to experience fellowship with God the spirit brings a bond of fellowship to believers a bond that is greater than any produced by worldly means unity through the spirit and the spirit empowers men and women young and old for the use of spiritual gifts for the edification of the church and these are for everyone these things I’ve just mentioned they are for all believers doesn’t matter who they are what their life station is how old they are but these blessings come with sober responsibilities indeed the Spirit comes upon every believer but the believer is then charged not to grieve the Holy Spirit not to grieve the Holy Spirit with sin believers are exhorted to walk in the spirit via obedience to God and believers are warned not to desecrate the temple of the Holy Spirit which is our bodies and how does one desecrate the temple the Holy Spirit not with fast food not with even tattoos or cigarettes but with sin that’s how you defile the temple the Holy Spirit that’s what 1st Corinthians 6 points against not just individually but the church as well both are referred to as the temple of the Holy Spirit we are actually stones in God’s living temple so again your homework if you choose to accept it is to go through these passages know what they say about the work of the Spirit in the believers life and in the world because this is true of you if you’re believer now as we wind down here if you’re a Christian consider how blessed you are to have received God’s Holy Spirit since the garden man has been desperate to find a way to be reconciled to God to dwell in God’s presence again Israel sought this blessing seemed to receive this blessing but could not have God remain in their midst because of sin but because of Christ and his work God has removed all barriers between his people and himself their sin has been paid for therefore God’s Spirit just dwell near his people but actually in his people if Jesus were on earth it’d be wonderful but because he has a human body he could not be everywhere at once we couldn’t be with all of us but now that we have the spirit just as Jesus said Christ is always with us each one of us no matter where we are whether in California whether New Jersey whether anywhere on earth whether or even in space wherever you go if you’re in Christ the Spirit is with you it is indeed Emmanuel God with us he will never leave us not to the end of the age not even to the end of the age and what a privilege what a gracious God how wonderful it will be has Joel prophesied and as others prophesied when Christ’s kingdom comes and all Israel is baptized into God’s Spirit and they and all the nations the remnant of the nations that are still around they in all the nations of the world that will one day come God’s Spirit we poured out on every nation and on all the Jews we are the firstfruits of that and we want to see more of that I want to see more of a harvest for God but it will come in an even greater way I praise the Lord but our responsibility is clear we are to cooperate with the Spirit we are to walk in the spirit we are to obey the spear we got to let God’s Spirit work powerfully in US and through us so a few questions to think about as we end considering application number one do you have the Holy Spirit Holy Spirit is a wonderful blessing but he only belongs to true believers do you have the Holy Spirit if you will turn from idols from self and self-righteousness you too will receive the Holy Spirit and forgiveness of sins through Christ if you do have the Holy Spirit do you walk in the spirit and in his power well because of sin idolatry lack of faith do you quench and grieve the spirit we have not received the spirit of sin weakness or timidity but of power look how powerful it worked in these first believers and we say well you know Peter he’s a he’s an apostle but he wasn’t just the only one being empowered by the Spirit and he’s just a man it wasn’t him it was the spirit and you have the same spirit power the Holy Spirit is not just for your pasture for those super Christians it’s for you you had that same spirit of holiness in power so are you taking advantage of him you are responsible to cooperate with the spirit so brothers and sisters at Calvary are you doing it then finally do you thank and praise God for the Holy Spirit many faithful believers in the throughout the millennia have not received what you have received God gave them their own perfect provision in that time but you have something even better does your heart overflow with gratefulness to God for his spirit for the gift of his spirit or do you take the spirit for granted do you take all of God’s salvation for granted being where such an attitude if you find yourself thinking that ask yourself where your you’ve really come to have salvation because the grandeur the salvation realities should affect us in a big way in fundamental ways the nothing is we can take for granted now this lessons day may have generated a lot of questions I can’t talk everything that there is to say about the spirit in one lesson but wanted to at least broach the things in a basic level do you have other questions please email me of course you can always ask pastor one of the other elders as well so the church is officially established at Pentecost and we’re gonna see a lot more about the church as we move through Acts everything is just amazing look at the great power and manifestation of the Spirit and God is glorifying himself and he will continue to do that as we move through Acts but sometimes in an unexpected way next time I’m going to talk about the persecution of the Apostles it’s actually how God’s gonna glorify himself in another way in the church that’s it for this week let’s pray as we close our God our great God Yahweh thank you for the Holy Spirit thank you God for dwelling in us O God we know that we have along with this great gifts and blessing we have a responsibility we cannot live in sin we cannot live nonchalantly we cannot live in an idolatrous way and claim to have the Spirit Lord your spirit is grieved by such things we will not enjoy fellowship with you may not even have you if we live in such a way it’s gone I pray that the people at Calvary would be walking in the spirit being obedient being sensitive to the spirit to obey all that your word declares cooperate with the spirit as they subject themselves to your word confident God that you will help them to understand it we thank you for those those great blessings those undeserved grace is God preacher bless calibrating the rest of their time of worship and teaching today in Jesus name Amen all right you’re welcome see you next week

  • The Apostle Paul’s Testimony

    The Apostle Paul’s Testimony

    In this sermon, Pastor Babij examines the necessity and content of the Christian’s testimony by looking at the testimony given by the Apostle Paul before King Agrippa. Pastor Babij explains that Christians should recognize the work of God in Christ as central to their testimony and should also be able to share the their testimony with others as part of the gospel message.