Book: Exodus

  • Plagues and the Passover

    Plagues and the Passover

    In this lesson, we look at God’s ten plagues of judgment on Egypt, paying special attention to how the judgments targeted the gods of Egypt and how the Passover celebration connects to Jesus Christ.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    last week otherwise it Mike on like Sun right ok let’s review what we talked about last week last week we saw how God sovereignly raised up Moses as a deliverer for the Hebrews and at first Moses seemed like the perfect deliver he had the powerful position and the righteous desire to free all the hebrew slaves but why didn’t Moses plan of deliverance work why didn’t Moses plan of deliverance work Danny yeah yeah it wasn’t God’s timing he had a plan it was involved murdering an Egyptian and starting something like a revolution but it wasn’t God’s Way it wasn’t God’s timing and Moses even committed sin to try and bring it about and this was not the way God was going to deliver Israel and it did not work later when God showed Moses how God actually intended to deliver the Israelites Moses didn’t want to take part believing himself ill-fitted completely ill-fitted for the job but God didn’t tell Moses no Moses you’re perfect for the job you’re a great person you really are skilled you just don’t know it have confidence in yourself what does God tell Moses instead instead God says Danny exactly it was the opposite of those things you didn’t say have confidence in yourself basically have confidence in me I will be with you I will empower you I will give you the words to say don’t worry if you feel like you’re not able to do this because I am able to do this God is extremely patient and gracious to Moses as Moses protested in different ways and Moses finally chose to obey we saw for ourselves by looking at this account that section of the account of the exodus how dangerous it is to set up expectations that go beyond God’s Word don’t call something God’s will simply because it looks like it what it feels like God’s will you only know if it’s God’s will if God actually says it in his word but even when you are following God’s will as expressed in his word you must let and we must let God have his way God often does things in the world and in our lives that are far different from what we ever would have expected God is not unfaithful but his thoughts and ways are far above ours we must be willing to let go of how we think how we think things ought to go and trust that God knows what he’s doing because he will bring his promises the pass in his own good way and in his own good timing and he’ll use us as part of that part of that plan even to do this seemingly impossible because the power is not on us it is in God questions about what we talked about last week well let’s now examine God’s real mode of deliverance we’re going to be covering a lot of ground today Exodus 72 X is 12 so be ready to move it a little bit of a brisk pace much of what we discussed will be in summary fashion but we will look more closely at a couple of passages our outline will be to first look at Moses confrontation with Pharaoh resulting in the first plague on Egypt then we’ll briefly catalogue the ten plagues and what those plagues had to do with Egyptian gods and then third will look more closely at the last plague and consider its connection or consider the connection between the Passover lamb and Jesus let’s pray father you are the great god lord I pray that you would bring us back to what is full reality the reality that goes beyond what are simply our senses can sense Lord you rule you reign your turn’ll and this world is passing away and all will appear before you in the judgment well thank you that you provided a way for us thank you that you foreshadowed that even in what you did with the Israelites in Egypt in Jesus name Amen we pick up the historical account the Exodus in chapter 7 verse 8 so please open your Bibles and turn there as you turn there let me fill in some background between what happened last time we saw Moses and what’s happening now after God appeared to Moses in the burning bush Moses set out with his family for Egypt and met Aaron along the way Moses and Aaron then came to Egypt and passed on the news of God’s coming deliverance to the Hebrew elders and showed them the miraculous signs that God had given to Moses then Aaron and Moses came before Pharaoh and asked that the Israelites might be granted leave to journey three days into the wilderness and hold a feast to God Pharaoh not only refused to let the Hebrews go they used the occasion to accuse the Hebrews of laziness and therefore it made their lives even harder he decreed that the Hebrew we no longer have any straw for brick making they’d have to go find that strong and gather it for themselves but they had to make the same amount of bricks as they were making before or else they would be punished Hebrews worth it were very distressed by this and complained against Moses and Aaron and Moses cried out to God wondering why God brought hardship instead of the salvation that he had promised once again God was doing something that Moses did not expect but God assured Moses that all was happening according to God’s good plan God reminded Moses that Pharaoh will not listen at first to their request but because of that God was going to display his power in judgment on Egypt when God finished displaying his power then Pharaoh would let the people go that’s our background let’s look at verse 8 in chapter 7 and we’ll read 2 verse 25 this is the account of the first miraculous plague now the Lord spoke to Moses and Aaron saying when Pharaoh speaks to you saying work a miracle then you shall say to Aaron take your staff and throw it down before Pharaoh that it may become a serpent so Moses and Aaron came to Pharaoh and thus they did just as the Lord had commanded and Aaron through his staff down before Pharaoh and his servants and it became a serpent then Pharaoh also called for the wise men and the sorcerers and they also the magician’s of Egypt did the same with their secret arts for each one threw down his staff and they turned into serpents but Aaron’s staff swallowed up their staffs yet Pharaoh’s heart was hardened and he did not listen to them as the Lord had said then the Lord said to Moses Pharaoh’s heart is stubborn he refuses to let the people go go to Pharaoh in the morning as he is going out to the water and stationed yourself to meet him on the bank of the Nile and shall taking your hand the staff that was turned into a serpent you shall say to him the Lord the god of the Hebrews sent me to you saying let my people go that they may serve me in the wilderness but behold you have not listened until now thus says the Lord by this you shall know that I am the lord behold I will strike the water that is in the Nile with a staff that is in my hand and it will be turned to blood the fish that are in the Nile will die and the Nile will become foul and the Egyptians will find difficulty in drinking water from the Nile then the Lord said to Moses say to Aaron take your staff stretch out your hand over the waters of Egypt over the rivers over their streams and over their pools and overall the reservoirs of water that they may become blood and there will be blood throughout all the land of Egypt both in vessels of wood and in vessels of stone so Moses and Aaron did even as the Lord had commanded and he lifted up the staff and struck the water that was in the Nile in the site of Pharaoh and in the sight of the servants and all the water that was in denial was turned to blood the fish that were in the Nile died and the Nile became foul so that the Egyptians could not drink water from the Nile and the blood was through all the land of Egypt but the magician’s of Egypt did the same with their secret arts and Pharaoh’s heart was hardened and he did not listen to them as the Lord had said then Pharaoh turned and went to his house with no concern even for this so all the Egyptians dug around the Nile for wanted to drink for they could not drink of the water of the Nile seven days passed after the Lord had struck the Nile ok big section of text but let’s start our analysis of this text by making observations Aaron and Moses appear again before Pharaoh and performer miraculous sign Aaron staff becomes a snake Ferran asks his magicians to perform the same miracle and they do their staffs also become snakes how did they do this well the text says they did it by their secret arts however air and staff ate up the staffs or snakes of the other magicians and Pharaohs reaction was that his heart was hardened the next day where do Moses and Aaron meet Pharaoh what do they meet Pharaoh on the banks of the Nile this apparently was a regular thing that Pharaoh did going out to now each day could it be debate but probably as a part of some ritual they meet Pharaoh there Aaron stretches out the staff and all the Niles water and water available throughout Egypt turns to blood as a result the Nile starts to stink and efficient then I’ll die and finding water becomes difficult for the Egyptians but the Egyptians are able to find drinkable water how Danielle that’s right they have to go they have to dig into the ground and get get what’s underground apparently that water was not affected so they were able to have drinkable water it was just difficult to get apparently this was the water that the Egyptian The Magicians interacted with because they are able to replicate this miracle they were able to take this water and turn it into blood and once again text says Pharaoh’s heart was hardened Pharaoh’s heart was so hard that he saw all of Egypt’s water turned instantly into blood he just basically shrugged his shoulders turns around and goes into his house unconcerned ok well let’s ask a few interpretive questions how were fair with magicians able to replicate the two miracles that Moses and Aaron did after all what Moses and Aaron did was by the power of God so how are the pagan magicians able to do the same what do you think Yeah right right I think we can’t say for sure but you outlined the possibilities here I’ll repeat what you said this could be illusions and trickery I mean after all this is what magicians do today right we see magicians on TV or they do performances and it looks amazing what they’re doing but it’s all illusions it’s all slide of hand it’s all trickery Egyptian magicians ancient Egyptian myth ancient Egyptian magicians were famous for snake charming so it’s possible they were able to manipulate snakes in some way to make them look like stabs it’s also possible that they were able to put something in a jar or put something on a staff so that when it struck water it would turn that water into blood what look like blood but it’s also possible that they were using a coal power that they were drawing on demonic power or some combination of the two in the book of Revelation we see that demons are associated with creating deceptive signs deceptive seemingly miraculous signs so it could be simple human ingenuity and trickery but it also may be assisted with demonic power can’t say for sure but the magician’s magic is inferior to the power of God they’re not able to reverse these signs they’re they’re stabs are eaten up by Aaron staff and I’m not able to reverse the Nile turning into blood and we’ll see later on throughout these plagues that they’re even more deficient second question some say that the miracle of the Nile turning to blood wasn’t actually a miracle at all it was a naturally occurring phenomena that brought with it the other plagues for example the blood it’s not really blood it was just red algae the kind that we sometimes see in the oceans today a red tide this algae happened to multiply in the Nile and produce an anthrax virus that killed all the fish in the Nile and later forced the frogs on the land which would be the second plague but why if we pay attention to the text can that interpretation not be true several reasons but what’s one yes super exactly this explanation would only provide some explanation for why the Nile turned red but the text says that water throughout Egypt turn red the water that wasn’t connected to the Nile water and reservoirs waters even in wood and stone vessels was turning into blood any surface water any available water was turning into blood that doesn’t make sense with a bacterial invasion we can also say or we also well actually I asked you what else what else points that this couldn’t be the right interpretation yeah Rob well probably modes of sore Aaron but it says he used to strike the Nile now I don’t think that’s metaphorical there but yeah he’s actually touching the Nile and it’s an instant change it’s in the site of Pharaoh he can see it happening it’s not like you say he does this water is gradually getting red which would make sense if it were bacterial this was an instant change and happened all throughout Egypt that can’t be a bacterial invasion I think I have one more oh yeah and the texts calls it blood and there and there’s no wiggle room in the in the language for it just read it means blood what are you gonna say Daniel that’s a good question I’m not sure the the explanation as I understand it would require that the bacteria does something special to kill the things in the water like it’s not just simply that the algae is there that would kill the fish but it has to produce a virus that would kill the fish so I’m inclined to think that just because the water is red doesn’t necessarily make it toxic so that’s a good question now I have to look more into that many ways so there’s no need for us to question the miraculous nature of this or really any of the other plagues this was not as simply or what we see happen in Egypt is not simply a series of unfortunate events these were wondrous and terrifying displays of God’s power against the oppressors of Israel one more question why blood why turn the water if you dipped in the blood and not simply dry up the water or turn it into something else what do you think Danielle right yeah there is there is something about blood that is horrifying and even repulsive as you’re saying I think that’s definitely part of it yes yeah so certainly that’s going to be part of it too to repeat your comment that the Egyptians revered the Nile as a source of life and even as a holy river so by turning it to blood first of all that’s like that’s interacting with the life concept in a strange way this is it now what looks like death this is this is not something that’s alive and everything that’s in the Nile is dying that’s the opposite of what they thought the Nile would do and also exactly sure what they think about blood but we don’t we wouldn’t feel good about being near blood or getting blood on ourselves it’s like them unclean but something like that it’s like a by the by then the Nile turning into blood it’s been purified that’s the opposite of holiness I think there’s something else there tho those those are definitely I think good reasons for or they are reasonable considerations for why the Nile is turning into blood but I think there’s also an aspect of vengeance here that God is not simply showing that the river is unholy or doing something horrifying with the water but blood I believe we can refer the blood is a sign of vengeance on behalf of the Hebrews because you remember that Egyptians spilled the blood of the Hebrews not only with the policy calling for the murder of the infant boys but also and how they beat and supply very harsh working conditions for the Hebrews many probably died under those circumstances and this was a recompense this was a sign of judgment reason I suggest this is because we see something similar at the end of human history revelation 16 627 during the bold judgments it says this then the third angel poured out his bowl into the rivers and the springs of waters and they became blood and I heard the Angel of the waters saying righteous are you who are and who were oh holy one because you judge these things for they poured out the blood of saints and prophets and you have given them blood to drink they deserve it and I heard the altar saying yes o Lord God the Almighty true and righteous are your judgments so a number of reasons that probably that though that the Lord chose to turn the Nile and the waters of Egypt in the blood but certainly would have been horrifying could you imagine living next to or being in a situation where all the water around you turn the blood so this is plague number one water in Egypt turns to blood but let’s now look at the rest of the plagues yes Danny hmm yeah I think that’s a great question i’ll repeat it and then i’ll comment on it you’re asking can we say that the magicians the Egyptian magicians represented their gods and that Moses and Aaron represented the true God I think so the magicians are we don’t know exactly which gods but really all the religious system and the gods of Egypt was kind of like a competition of power between the two gods really the all the plagues are going to be something like that what it’s like what can the Egyptian gods do and what can the true God do and I think you’re right part of how the part of the muse of my Pharaoh hardens his heart he says how my dishes could do the same thing I’m not really afraid of this guy but even later on when the magician’s are not able to do it he still he still like all I’m not going to not gonna let the people go and this a good comment though let’s now look at the rest of the plagues if you should have gotten a handout for today’s class a big grid if you didn’t get a handout I think Craig has them in the back we’re going to be using that now as we skim our way through the other plagues noting some pieces of information that we can fill in on this chart we’re looking at chapters 8 to 11 we’re going to look at what the plagues were what each plague was what was fair was response to that plague what was the magician’s response if they do appear and what Egyptian deity was connected to the plague you may be asking well do these plagues indeed target Egyptian gods well right before the last plague plague 10 God says Exodus 12 10 against all the gods of Egypt I will execute judgments i am the lord so in that plague and likely the ones before it God’s judgments are not simply against the Egyptian people but also against their gods he’s going to show or he’s going to target the realms and the aspects the gods that are said to be directly controlled by the Egyptian gods and through his judgments God’s going to show these God’s to be false completely worthless and powerless our worksheet actually list i think the the deities already in that right column is that is that correct yeah these are the one supplied by Answers in Genesis but it’s likely you should know it’s likely that more than one deity is in view with each judgment you see there are many many gods in ancient Egypt one estimate is that they were more than 1,400 lots of gods and multiple gods are often associated with the same thing for instance there are many gods associated with an aisle there are many goddesses associated with fertility so when there’s a judgment on a certain aspect of Egyptian life it’s actually hitting multiple gods some dds were though where we’re very popular at certain times very important we’ll pay attention to those deities ones that you probably heard it before like rah Isis but even beyond particular deities with these judgments there’s an attack on Egyptian religion itself because Egyptian religion centers on a concept called mott or mots or mayotte what is not well not refers to harmony order balance for you to be in a righteous Egyptian you were or what determined whether you were righteous was whether you maintained and promoted not in your personal life and your family and in the kingdom you got to promote order and balance and the gods are supposed to do that to Pharaoh included they were responsible for the universe’s not maintaining order in Egypt and all the world and holding back the forces of chaos this was why it was really important to serve and please the gods because they were not properly served than they could not or would not maintain order of the universe they would not maintain mott so we’re going to see that the concept of mott it’s completely destroyed by these judgments there’s total disorder in Egypt this was both a national and a theological Cataclysm but we will pay attention to the particular deities as well as we go through let’s fill in the row for the first plague we’ve already looked at the passage that discusses that plague the plague is listed there water turn to blood Farrah’s response his heart was hardened his heart was hardened he paid no concern how it was hardened The Magicians response is that they also made the water turn to blood they also made water turn to blood and what Egyptian deity is being judged here well among other deities of the Nile we have the god happy picture of him there happy was the god of the Niles flood I also associated with fertility he’s depicted in blue often also fat and with male and female characteristics denpa size his abundant and fertile nature but after the first plague instead of the Nile bringing fertility it’s bringing death and uncleanness there we have information on the first plague now let’s look at the second plague you notice there are some verses listed here we’re going to read the verses as we go through each of these plagues and I’ll help you fill in information that’s not in those verses but the verses should give us a general idea to help us fill in the chart so I can playing Exodus 8 verses 5 to 7 and that says verse 5 the Lord said to Moses say to Aaron stretch out your hand with your staff over the rivers over the streams and over the pools and make frogs come up on the land of Egypt so we’re in stretched out his hand over the waters of Egypt and the frogs came up and cover the land of Egypt the magician’s did the same with their secret arts making frogs come up on the land of Egypt ok let’s fill in the chart let’s we got a lot to cover so we’ll do this quickly well with the plague frogs got frogs coming up all over Egypt what was fair was response well it wasn’t in the past as we read but it’s in the verses right after so I’ll help you fill it in for our at first agrees to release the Hebrews if Moses will intrigue God to remove the frogs they says I will let you go but when there was relief verse 15 Pharaoh hardened his heart and he did not listen to them as the Lord had said so at first agrees to release them but then when the frogs disappear Pharaoh recants it refuses to release them what was the magician’s response well that’s what Moses keeps on saying he says let my people go but no what did the magicians doing here go ahead and say it they do the same thing they also make frogs appear all right what dd is associated with this plague well one in particular would be the goddess Hecate the Frog goddess a goddess of fertility and childbirth she’s usually depicted as a frog or as a woman with a frogs head frogs often appeared in Egypt when the Nile flood came in and that was a source of life in abundance they needed denials floods so frogs were regarded as it as a positive animal they were a symbol of life and fertility but here instead of life and fertility Hecate’s frogs are bringing nothing but annoyance they’re getting everywhere in Egypt they’re getting into the meaning bowls I’m sure it was hard to sleep with frogs just going all over people so we have a goddess and her brood just causing trouble instead of prosperity for Egypt so that’s plagued number two frogs let’s go to the third plague excess eight verses 16 to 17 then the Lord said to Moses say to Aaron stretch out your staff and strike the dust of the earth then it may become nats through all the land of Egypt they did so and stretched out his hand with the staff and struck the dust of the earth and there were Nats on man and beast all the dust of the earth became Nats through all the land of Egypt the magician’s tried with their secret arts to bring forth Nets but they could not so there were Nats on man and beast I guess I read one verse extra ok what was the plague here the dust of the earth was becoming gnats or also can be translated lice either one of those things and it’s on man and beast was Pharaoh’s response well we see it down in verse 19 Pharaoh’s heart was hardened Pharaoh’s heart was hardened but we also saw in the magician’s response well actually it’s all partly the magician’s response you can also see something extra though in verse 19 what’s the magician’s response somebody said it yeah they try to do the same thing they can’t and then in verse 19 they tell Pharaoh this is the finger of God magicians try to do the same they can’t and they conclude that this judgment was the finger of God I know what gods are in mind in this plague well again there could be many but two of them to relevant gods would be gab and aqua I only had pictured one here gab they were gods of the earth that and here we see the dust of the earth becoming a plague on the Egyptians so no thanks the gods of the earth the Egyptians are troubled by the dust of the earth that’s the third plague dust becoming gnats or lice now the fourth plague extras 8 verses 22 24 let me read that now the Lord said to Moses rise early in the morning and present yourself before Pharaoh as he comes out of the water out to the water and say to him thus says the Lord let my people go that they may serve me but if you do not let my people go behold I will send swarms of flies on you and on your servants and on your people and into your houses and the houses of the Egyptians will be full of swarms of flies and also the ground on which they dwell but on that day I will set apart the land of Goshen where my people are living so that no swarms of flies will be there in order that in order that you may know that I the LORD am in the midst of the land I will put a division between my people and your people tomorrow the sign will occur then the Lord did sell and there came great swarms of flies into the house of Pharaoh and the house of his servants and the land was laid waste because of the swarms of flies and all the land of Egypt ok the fourth leg is not locusts yet flies swarms of flies or it could be mosquitoes the Hebrew word could refer to either of those things but swarms of flies or swarms of mosquitoes how does fair respond we didn’t see it in the text but right afterwards we see him do something similar to what he did with the frogs he offers her first Pharaoh gives a compromise or he I suggest a compromise you can sacrificed your God but do it in Egypt Moses says nope we gotta leave fro then says ok i’ll let you leave if you just get rid of these flies but once that happened once that happens Pharaoh hardened his heart the text says and did not let the people go so we offered a compromise solution then he gave in but as soon as the flies were taken care of he refused to let people go he hardened his heart magicians and I mentioned this plague so you don’t have anything to write for them what God is pictured here well the worksheet list the God Khepri don’t not really sure why because Khepri he was a god to be sure with an insect aspects his head was actually a scarab it was actually a bug the scarab beetle but that that bug and his deity ship was associated with the Sun not what really flies or mosquitoes so I don’t know if this really is the deity in mind here we’ll skip this one yeah lien ok as the deity is being targeted in this plague okay I’ll make comment on that you mentioned the John MacArthur Study Bible this shoe and Isis as the as the goddesses being a targeted here gone and goddesses if I remember correctly shoes the god of the air so I guess that is a little bit associated and Isis she’s the goddess of a number of things we’ll talk about just a little bit later among other things the goddess of health and being bit by flies or being bit by mosquitoes is certainly not going to be very healthy for you and very annoying so that those would be relevant deities they’re really in these plagues as I said multiple deities are being affected multiple deities are being shown up by the judgments okay that’s the fourth leg now on to the fifth plague chapter 9 verses 6 to 7 verse 6 so the Lord did this thing on the next day and all the livestock of Egypt died but livestock the sons of Israel but of the livestock of the sons of Israel not one died Pharaoh a sense and behold there was not even one of the livestock of Israel dead but the heart of Pharaoh was heartened he did not let the people go all right what is the plague ear death of the livestock death of the Egyptian livestock because none of the Hebrew livestock were affected and this livestock by the way including more than cows it was horses donkeys camels sheep and goats also what was fair was response his heart was hardened his heart was hardened The Magicians not mentioned in this passage again what deity is featured well among others Hathor very popular Egyptian goddess goddess Hathor she was the goddess of the sky of dance of love of beauty of joy motherhood foreign lands mining music and fertility lots of lots of things she was supposedly ruler of she’s depicted often as a cow or as a woman with cow horns you can see you there top right there the Bighorns there with the Sun disk in the middle that’s the goddess Hathor but neither she nor any of the other gods are able to prevent the egyptian livestock from dying there we have the fifth plague the death of the Egyptian livestock yes Emma she was the goddess of a number of things I’ll try yeah I’ll see him again Skye dance love beauty joy motherhood foreign lands mining music and fertility for parallel I think I read that when the Greeks encountered Egypt they connected Hathor with Aphrodite so she’s she’s a goddess similar in that way that there’s overlap between Hathor and Isis as we’ll see okay that’s the fifth plague on to the sixth extras ten or excess nine verses 10 to 12 it says so they took suit from a kiln and stood before Pharaoh and Moses threw it toward the sky and it became boils breaking out with sores on man and beast the magician’s could not stand before Moses because of the boils for the boils were on the magician’s as well as on all the Egyptians and the Lord hardened Pharaoh’s heart and he did not listen to them just as the Lord had spoken to Moses all right what’s the play here boils boil / sores on man and beast pustules aching oozing pustules on man and beast Ferris response says the Lord hardened Pharaoh’s heart the Lord hardened Pharaoh’s heart we’re seen the magicians here again what’s the magician’s response that’s right not only can I not do the play and they cannot reverse it but they can’t even stand up they can’t even stand before Moses or before Pharaoh because they’ve got these painful bores boils these sores on them so that’s the magician’s response they can’t even stand because of the boils Isis is the featured deity here there’s Isis looks very similar to Hathor over there Isis very very popular godess in Egypt goddess of health marriage and wisdom among other aspects she was extremely popular subsumed half were somewhat often depicted as a woman with a throne on her head so that thing is since she was the mother of Horus who was the god of kingship so she was connected with the throne Isis not only is a God as the goddess of health certainly in mind here but her priest and priestess is were also thought to be skilled healers but not as she nor her religious devoted are able to overcome the boils that are sent by God so Isis is shown to be powerless here there’s the sixth plague now the seventh Exodus nine verses 23 to 26 verse 23 Moses stretched out of staff toward the sky and the Lord sent thunder and hail and fire ran down to the earth the Lord rain hail on the land of Egypt so there was hail and fire flashing continually in the midst of the hail very severe such as not been in all the land of Egyptians had to become a nation the hail struck all that was in the field through all the land of Egypt both man and beast the hail also struck every plant the field and shattered every tree of the field only in the land of Goshen where the sons of Israel were there was no hail ok what’s the sixth plague a hailstorm it says that there’s hail and fire but fire actually may mean lightning here but we have hail and fire coming down on the Egyptians and on the Egyptian crops says all all the plants of the field were destroyed now Pharaoh’s response is interesting here he first confesses that God is righteous and he and his people are the sinful ones Pharaoh also promises to send away the Hebrews to go do as they wish once Moses stops the storm Moses knows that Pharaoh is being deceitful that he’s not truly changed in heart but he does it anyways he goes and treats the Lord the storm stops and Pharaoh sins again and hardened his heart he and his servants verse 34 says says that Pharaoh and his servants hardened their hearts so magicians are part of the servants so we can list their response there they hardened their hearts along with farrah they hardened their hearts what deity is in mind here again we could say several well one to highlight the goddess newt goddess of the sky her body was actually supposed to be the sky though she sometimes depicted as a woman with a pot on her head and sometimes as a cow a lot of goddesses Egyptian goddesses their associated with cows but Newt is totally unable even has gone to the sky totally unable to protect the Egyptians from this traumatic hailstorm man and beasts were killed and the crops were destroyed that’s the seventh plague now the eighth plague exodus 10 12 and then we’ll look at verses 16 to 20 verse 12 chapter 10 then the Lord said to Moses stretch out your hand over the land of Egypt for the locusts that they may come upon the land of Egypt and eat every plant of the land even all that the hail has left there was a little aside and the plague of the hail where it said the flax and the barley were destroyed in the hail but there was some plant that had not not grown yet so they weren’t destroyed the wheat and the spelt they ripen about a month after those other crops so apparently a month had gone by and now these other plants are growing God says bring the locusts and then look at verse 16 verse 16 then Pharaoh hardly called from Moses and Aaron and he said I have sinned against the Lord your God and again you now therefore please forgive my son only this once and make supplication to the Lord your God that he would only remove this death from me he went he went out from Pharaoh and made supplication to the Lord so the Lord shifted the wind to a very strong west wind which took up the locusts and drove them into the Red Sea not one locus was left in all the territory of Egypt but the Lord hardened Pharaoh’s heart and he did not let the sons of Israel go ok so the plague here a gigantic locusts swarm every green thing every fruit in the land of Egypt is eaten and destroyed what’s Pharaohs response again it’s multifaceted here but for with the plague before the section we read he gives another compromise solution he says you can leave but only the men leave the women and children behind what’s it says nope that’s no good then after the plague you saw Pharaoh confesses his sin against Moses or against God and against Moses and he once again asks Moses to intercede Moses does and the Lord hardened Pharaoh’s heart and he wouldn’t let the people of Israel go so we offered a compromise solution he promised to let the people visual go but then he turned back on his promise what’s the magician’s response well here they’re not mentioned specifically but Pharaoh servants in general plead with Pharaoh before the plague even came to just let the Hebrews go because Egypt is ruined if they don’t you see that Egypt is ruined so the magicians along the other servants they plead with Pharaoh to just let the Hebrews go now what God is in mind what duty well the worksheet list Seth here also known as set and they call him the god of vegetation but when I look them up I didn’t see any connection with vegetation set is the god of storms deserts chaos and war so perhaps as locusts and desert maybe there’s a connection there but I don’t know if he’s really the correct deity to identify so we’ll skip that one as well but Egyptian deity god or goddess is able to stop these locusts all plants are destroyed in Egypt now the ninth leg X is 10 verses 21 to 23 and then 27 and 29 look at verse 21 with me then the Lord said to Moses stretch out your hand toward the sky that there may be darkness over the land of Egypt even a darkness which may be felt so Moses stretched out his hand toward the sky and there was thick darkness and all the land of Egypt for three days they did not see one another nor did anyone rise from his place for three days but all the sons of Israel had light and their dwellings now down to verse 27 but the Lord hardened Pharaoh’s heart and he was not willing to let them go then Pharaoh said him get away from me beware do not see my face again for in the day you see my face you shall die Moses said you are right I will never see your face again right so this is the ninth plague what is the plague darkness a darkness that can be felt the plague is darkness darkness that can be felt after the plague Pharaoh offers another compromise you may go but leave your flux behind Moses again refuses and Pharaoh gets so angry the Lord hardened Pharaoh’s heart he drove Moses from his presence threatening to kill Moses if Moses appeared before him again so he offered a compromise but then the Lord hardened his heart and he drove Moses away clearly one God targeted in this plague is the God raw one of the most important of the Egyptian gods there were a number of gods and goddesses associated with the Sun but raw was the most important he was the Sun God and the Sun because of its position in the sky because the Sun is is dominating the landscape raw was thought to have dominion over all of creation Egyptian saw the Sun as a as a revered object it represented light warmth and growth but here in this plague the Sun was blotted out by the darkness it was a huge blow to raw and the Egyptians who trust themselves who trusted the Sun and we have the ninth plague and finally the tenth the tenth and final plague we’re actually just going to read the beginning part because after the tenth plague that people of Israel actually leave and that’s next week but we will read the intro to this tenth plague look at Exodus 11 verses 4 29 verse for Moses said thus says the Lord about midnight I am going into the midst of Egypt and all the firstborn in the land of Egypt shall die from the first one of the Pharaoh who sits on his throne even to the firstborn of the slave girl who was behind the millstones all the first one of the cattle as well moreover there shall be a great cry in the land of Egypt such as has not been before and such shall never be again but against any of the sons of Israel a dog will not even bark whether against man or beast that you may understand how the Lord makes a distinction between Egypt and Israel all these your servants will come to me and bow themselves before me saying go out you and all the people who follow you and after that I will go out and he went out from Pharaoh and hot anger that’s Moses then the lord said to moses farrow will not listen to you so that my wonders will be multiplied in the land of Egypt so what’s the final plague death of all firstborn including the first born of cattle you might be saying wait i thought the livestock are already dead how can more of them die what do you think something must have happened in between notice these plagues do not necessarily run right after the other there was a month gap between at least two of the plagues and we saw even after the first plague that there were seven days that that went by after the Nile turned to blood so within that time the Egyptians must have acquired some more livestock here they took it from the Hebrews or bought it from somewhere somewhere else but they had livestock and now the first one of the livestock was going to be killed as well but here we have the death of the first Moses warns fair of the coming plague but the Lord hardened Pharaoh’s heart and he would not listen the Lord hardened Pharaoh’s heart magicians are not not mentioned here what is the God targeted will Pharaoh himself along with all of the gods of Egypt really because this is the most direct judgment of them all Pharaoh was considered divine the representative of the gods on earth responsible for taking care of the people and for taking care of the gods this judgment struck Pharaoh directly or the would strike Pharaoh directly as it would all the people of Egypt showing all of the Egyptian gods to be completely powerless and for the order the matzav Egypt to be completely destroyed so the judgment here comes on Pharaoh the divine king and really all the gods so we’ve seen plagues 1 to 10 and these are really incredible judgments could you imagine living through these I mean just one of them would be terrifying probably make me lose my mind but these all really happened and why well God said it again and again in the text that we were reading it’s that God might show forth his glory in accomplishing a mighty deliverance on behalf of his people and a terrifying judgment of Israel’s oppressors Pharaoh was raised up specifically and his heart hardened specifically so that God could show forth his glory and power God keeps his promises and how foolish as we read how foolish it is to abandon or to oppose God any quick questions about the plagues yeah Craig that’s a great question Craig you noted that with the 4th plague and other plagues as well it says that Pharaoh hardened his heart even though other times it says the Lord hardened his heart and even further sometimes it says his heart was hardened at the passive voice meaning that they don’t tell you who’s hardening is hard what’s the significance of that I think part of the significance is that we see the intersection of man’s responsibility and God’s sovereignty these are not contradicting one another this is not a paradox they are both true who’s responsible for not letting the people visual go well Pharaoh is look he’s hardening his own heart and yet we also see that this was God’s sovereign will taking place the Lord hardened Pharaoh’s heart so both of those things are happening there and even here and of course we see this throughout the rest of scriptures that is that is that connection between human responsibility and divine sovereignty any other quick questions ok before we end today let’s briefly consider the Passover the Passover celebration that’s instituted by God in connection with the tenth plague turn over to Exodus chapter 12 we’re going to read verses 12 13 as well as 29 and 30 which is where the Lord Institute’s this ritual first one of chapter 12 now the Lord said to Moses and Aaron in the land of Egypt this month shall be the beginning of months for you it is to be the first month of the year to you speak to all the congregation of Israel saying on the tenth of this month they’re each one to take a land for themselves according their father’s house holds a lamb for each household now the household is too small for a land than he in his neighbor nearest to his house or to take one according to the number of persons in them according to what each man should eat you want to divide the land you’re Liam shall be an unblemished male a year old you shall take it from the sheep or from the goats you shall keep it until the fourteenth day of the same month then the whole assembly of the congregation of Israel is to kill it at twilight they shall take some of the blood and put it on the two door posts and on the lintel of the houses in which they eat it they shall eat the flesh that same night roasted with fire they shall eat it with unleavened bread and bitter herbs do not eat any of it raw or boiled at all with the water but rather roasted with fire both its head and its legs along with his entrails and you shall not leave any of it over until morning but whatever is left of it until morning you shall burn with fire now I should eat it in this manner with your loins girded your sandals on your feet and your staff in your hand and you shall eat in haste it is the Lord’s Passover for I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt both man and beast and against all the gods of Egypt I will execute judgments i am the lord the blood shall be assigned for you on the houses where you live and when I see the Blood I will pass over you and no plank will befall you to destroy you when I strike the land of Egypt skip down to verse 29 now it came about at midnight that the Lord struck all the firstborn in the land of Egypt from the first one of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon and all the first one of cattle Pharaoh arose in the night he and all his servants and all the Egyptians and there was a great cry in Egypt but there was no home but there was not someone dead we could say a lot about this passage well let’s just notice a few things because of our short time what kind of animal was to be used for the Passover a lamb either the Sheep where the goats what kind of lien unblemished and male also a year old but an unblemished male lamb when was the animal to be killed says on the fourteenth day of the first month a Passover celebration or the past of a ritual starts on the 10th says that’s when you bring the lamb into your house but you kill it on the fourteenth day the blood of the animal was replaced on the two door posts and the lintel of the house and when God sent his angel to destroy all the first point of Egypt the aim would pass over the homes with the blood why did God tell the Hebrews to do this well it was to serve as a memorial to the Hebrews of what God accomplished for them in Egypt how God protected them and delivered them not just from this plague but from all the plagues that were coming on the Egyptians you notice than other passage that we read that God kept making an exception for the Land of Israel they were not struck with the plagues that came on Egypt they didn’t experience the judgments so this was memorial to that and particularly the tenth plague but as you know it was also a foreshadowing of what was to come it wasn’t just an easy of that man we need blood to cover him and protect him from God judgment as has been a need since the fall since Genesis 3 the unblemished unblemished lamb of god as John calls Jesus was also slain on the fourteenth day of the first hebrew month he became a Passover land he became the Passover lamb at first Corinthians 5 makes the connection explicit speaking to believers he says Christ our Passover lamb has been sacrificed do we think the judgments on Edith were bad those were just a taste of the full wrath of God and we and all people outside of Christ if we’re outside of Christ we will experience that judgment unless we are covered by the blood of Jesus and delivered from our sins but if we are in Christ then we’re like those Hebrews in the houses who have the blood on the doorways we don’t need to fear the judgment the Angel of Death God passes over us and instead brings us out to be with him just like you brought the Israelites out first Corinthians 5 does note however that if Christ is your Passover lamb then you want to celebrate the feast we ought to celebrate the feast and in that context that meant not tell tolerating leaven in your house that is unrepentant sin unrepentant sin in your lives unrepentant sin in the life of the church have to be zealous enough for the Lord and caring enough about one another that we help each other put our habits of sin to death because in the Passover you had unleavened bread and in a figurative way we celebrate the Passover of Christ by getting rid of the leaven in our household getting rid of sin of course the empowers us to do that by spirit there’s much more we can say about the Passover and the Passover lamb but pretty much out of time today final comments or questions an amazing amazing happening in history and a foreshadowing of something even more amazing if you’re in Christ you’ve been covered by the Passover lamb so thank the Lord for that I meditate on that this morning take joy in that but if you’re not in Christ then you’re like Egypt just getting ready for the judgment let’s pray as we close father or sometimes we do lose sight of just how terrifying it is to be under your wrath what I thank you myself and any others who believe in you that that’s not where we are anymore we are delivered that sin no has no power on us anymore and we also are not going to suffer the penalty of sin because you suffered it your blood was shed you covered us you lifted us out from that so that when this reality fades this world and we encounter eternity it will not be the eternity of torment it will not be darkness it will not be eternal pain it will instead be eternal joy of eternal glory eternal love as we are brought to you as a bride because you are loving because you are great because you want to show forth your greatness with thank you thank you you spared us from the judgment you will you you will spare us in the tribulation when it comes then you will spare us from the final judgment on sin because of your son Jesus thank you thank you Lord God enable the spire spirit to celebrate the Feast of the Passover in that figurative way Lord not tolerating sin in our lives getting rid of the leaven so that we can just enjoy you and that we can celebrate you as you ought to be celebrated well we want to celebrate you more this morning teach us by the preaching of your word remind us and encourage us by the singing that we will do in the service and the scripture reading i paid you bless our fellowship today ng this name amen

  • God Calls Moses

    God Calls Moses

    In this lesson, we look at Exodus 2-4 and how God raises up Moses to lead Israel out of Egypt. In our study, we notice that Moses’ expected method of deliverance does not turn out to be God’s method. We therefore consider application for ourselves; do we sometimes find ourselves disappointed, discouraged, and depressed when God keeps His promises in a different way than we expect?

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    by the way there’s a handout to go with today’s class so if you didn’t get one make sure you speak or you connect with Gregor Roy I think they have the handouts last week we examine some issues related to the chronology of Israel in Egypt that we heard a lot of specific information on that topic I just want to view some of the more big picture topics with you before we start class review Egyptologist often assert a chronology for ancient Egypt that stretches a very long period of time and it has a more or less linear progression of Egyptian dynasties and several dark periods of weakness and little historical record and that’s the standard chronology but Answers in Genesis asserts a different chronology and this you heard last week articulated articulated by archaeologist David down what are some difference between Answers in Genesis chronology and the conventional chronology for ancient Egypt what’s one of the main differences yeah raw right and the conventional chronology ancient Egypt begins much earlier than it should according to from what we understand from the Bible so the answers in genesis chronology is condensed it takes some of the events of ancient egypt and make sure that they all happen but just not in such a long period of time what else is different what’s different about the dynasties not a linear not a strictly linear progression but a overlapping we have some of the dynasties overlapping we have rulers beginning to rule before the previous dynasty dies off and we have different dynasties ruling at the same time we also have shorter dark periods those those three intermediate periods they’re shorter in Answers in Genesis chronology I may also remember that we talked about how Egyptian history ancient Egyptian history is mainly divided into three periods Old Kingdom Middle Kingdom and New Kingdom and which period do most Egyptologists say the Bible indicates the exodus took place when do they say the Bible indicates the exodus took place which Kingdom period the New Kingdom that’s right based on the detail of the city of ramses being built by the Israelites and maybe one or two other things they say the exodus had to take place in the New Kingdom according to the Bible and yet they reject the exodus as a fiction why so the Bible indicates it took place in the New Kingdom but it couldn’t have taken place in New Kingdom why because there’s no evidence of a Semitic population in Egypt at that time or a mess or a mass movement of people in which period though is there evidence of a Semitic population and enslaved Semitic population in Egypt which Kingdom period the Middle Kingdom the Middle Kingdom and remember that Semitic population disappears abruptly leaving behind many of the everyday items so there actually is evidence for what the Bible describes happening to the patriarchs and the children of Israel in Egypt the most archaeologists and egyptologist don’t acknowledge this evidence because right it’s taking place the wrong period of time they say it can’t be the Israelites because if the Israelites were there would have to be in the New Kingdom they’re not willing to adjust their assumptions about when Israelites could have been in Egypt but we need to let God’s Word determine and assess our assumptions that was the the main point that’s always been one of the main points of this course we always need to start with and stick with God’s Word questions about last week’s lesson okay now we’re back in Exodus the Israelites are crying out to God because of their bondage the bondage that God told their forefather Abraham would happen he told Abraham in advance but in remembrance of his covenant now God is ready to act on behalf of his people and his deliverance is going to come through one man Moses but as we’ll see today Moses is both a ready and a not ready participant depending on the time but he’s very obviously not ready later why was Moses so unwilling to be Israel’s deliverer can we sometimes feel like Moses did how can God’s Word and boldin us and instruct us to accomplish what God has called us to do we’ll investigate some of those questions today as part of today’s lesson here’s an outline what we’ll be looking at we’re going to Vesta gate the birth and upbringing of Moses that’s recorded in Exodus two then we’ll observe the circumstances that led to Moses is departure from Egypt and then we’ll examine the revelation of God to Moses through the burning bush let’s pray before we move on oh god you were great what you’ve accomplished on behalf of Israel and on behalf of all people is great thank you Lord for revealing it to us help me to be able to explain it well and God you left Moses example for our instruction so Lord I prayed that we would learn and that we would no longer become discouraged when things do not turn out the way that we expected them to but we would trust that you are keeping your promises in Jesus name and let’s start by reading the account Moses’s birth in Exodus too so please open your Bibles and turn the exodus chapter 2 verses 1 to 10 this is the familiar account too many of you probably sense your childhood days but let’s examine it more closely let me read starting from verse 1 Exodus 2 verse 1 now a man from the house of Levi went and married a daughter of Levi the woman conceived and bore son and when she saw that he was beautiful she hit him for three months but when she could hide him no longer she got him a wicker basket and covered it over with tar and pitch and she put the child into it and set it among the reeds by the bank of the Nile his sister stood at a distance to find out what would happen to him the daughter of Pharaoh came down to bathe that the Nile with her maidens walking alongside the Nile and she saw the basket among the reeds and sent her maid and she brought it to her when she opened it she saw the child and behold the boy was crying and she had pity on him and said this is one of the Hebrews children then his sister said to Pharaoh’s daughter shall I go and call a nurse for you from the Hebrew women that she may nurse the child for you Pharaoh’s daughter said to her go go ahead so the girl went and called the child’s mother then Pharaoh’s daughter said to her take this child away and nurse him for me and I will give you your wages so the woman took the child and nursed him a child grew and she brought him to Pharaoh’s daughter and he became her son and she named him Moses and said because I drew him out of the water ok let’s as always start our investigation of this passage with some basic observations remember at this time we’re in phase 3 phase 3 of Pharaohs plan to weaken the people of Israel that is Pharaoh command that all has people to throw the Hebrew infant boys into the Nile to be killed it so happened according to the text a man and a woman from the house of Levi marry and have a son we actually get the names and most his parents later on in Exodus does anybody know their names that’s right am red and yoga bed or jock a bed so Java bed was actually we also learned later on was am Rams father’s sister so it’s another close relation marriage that appears before the law before the law is given but anyways most his parents they have this son and manage and jockey bed but they do not obey the command to destroy the baby boy why not it’s because he was beautiful at least that’s one of the reasons that’s a really interesting detail it’s mentioned here and it’s mentioned later on when this account was recovered I was Moses a particularly beautiful baby or is this simply the way any parent would feel toward his own child toward his own image bearer and an image bearer of God but most of the beauty as a child was notable it is also mentioned later on in the scriptures that faith played a role in their decision to preserve Moses Hebrews 11 23 says by faith Moses when he was born was hidden for three months by his parents because they saw he was a beautiful child and they were not afraid of the Kings edict so yes Moses was beautiful but the parents are exercising faith and saying we’re not going to worry about the penalty of the king we’re going to keep our baby alive of course this is also God’s sovereignty parents are he moved the parents to do this they hide baby Moses over everything was called before we got that name for three months as the baby grew however they could no longer hide him and they decide to make an arc for him you have the word translated basket here but it’s actually the word Ark it’s the same word that we saw earlier in Genesis when talking about the ark met Noah built it’s the word teba they put him in this arc and they put him in the nile by the way speaking of the ark what description here do you have of this arc that reminds you of the earlier one well it’s definitely reminding us of no in the arc but what’s the description that’s consistent with both of these arcs yeah it’s the covering right tar in the pitch that was something that helped that other arc go through the water and that’s something that helps this art go through the water remember we really don’t know what teeba the Hebrew word means but based off of its use here and earlier in Genesis probably best translated lifeboat so Moses’s mother makes this lifeboat for Moses puts the baby into it puts it on the Nile and Moses his sister Miriam stands at a distance to see what will happen to Moses now what obstacles does baby Moses encounter as he floats down the Nile trick question none as far as we know but if you’ve seen any films about this or any cartoons about this encounter you might have noticed it’s a bunch of crocodiles and some Rapids or something like that but really it’s likely that none of that actually took place in fact the text says that he was set among the reeds so he’s probably on the side of the Nile not moving at all now it just so happens that Pharaoh’s daughter comes to bathe in the Nile at this moment or sometime after Moses was placed on the side of the Nile her attendant maids are walking with her along the Nile and Pharaoh’s daughter notices this basket this Ark is she calls one of her maids to bring it to her what does Pharaoh’s daughter notice when she opens the ark yeah there’s a baby inside it’s a boy and he’s crying and she also notices something else he’s a Hebrew this is one of the Hebrew children she concludes she notices and how does she respond after making these observations and she feels pity for him she has compassion on him now noticing the princess’s compassion for the baby Moses his sister comes up offers to find the Hebrew nurse true Pharaoh’s daughter Pharaoh’s daughter accepts Miriam promptly gets Moses’s real mother Pharaoh’s daughter agrees to pay Jacques Abed turn nurse and raise Moses Moses grows up a little Djoko bed then brings him back to the princess the boys named Moses what does Moses mean drawn out drawn out from remember Moses is an Egyptian name it’s featured as part of the names of many pharaohs ok made these observations let’s ask a few interpretive questions now why does Moses’s mother decide to put Moses in the ark on the river certainly she’s in a difficult situation but why this choice what do you think so it was it was an attempt to protect Moses but one might think he put him on the river he’s just going to die there we don’t really get much background as to why they chose this particular plan perhaps it was in a desperate hope to save the baby hoping that God would provide something miraculous after all they hit him by faith for three months so this decision to place him on the Nile was likely also born out of faith perhaps though there was a bit of a scheme involved Moses’s mother knew that Pharaoh’s daughter was coming down to bathe and so she plants Moses in the princess’s path in hope that Pharaoh’s daughter will have pity on the baby and let him live again we don’t really know but this was an important choice because God was going to use their faith to not only let Moses survive but also to plant him in Pharaohs household second question why does Pharaoh’s daughter take Moses has her own son means so she has pity on the boy but why may kim her own son did mention what possible reason last week yes right if this is a this is a Pharaoh’s daughter like Sobek neferu who was an actual an actual person who was childless and she may have been looking for an heir a son and that may would even explain why she’s bathing in the Nile this is actually a an act of worship to the god of the Nile the fertility god happy and so she sees Moses as an answer to her prayer however the text tells us she notices something about Moses about the child as we saw she knows that he’s a Hebrew boy now doing this it might be difficult to interpret this as a answer to prayer from the god unless she thought that maybe the God would would have provided her a Hebrew boy but whatever the reason God caused her to have compassion on the boy perhaps drawing on her natural maternal instinct it was easy to just go along with edict when these boys are far away and you don’t know them you don’t see them but she encounters a helpless crying Hebrew boy in front of her Pharaoh’s daughter is guided by god to do the unexpected to adopt this Hebrew as your child and consequently make him an heir to Pharaoh we don’t completely know why these people are making the choices that they do but we do know overall that this is part of God’s plan God is in control he’s moving people in circumstances to accomplish his good plans and fulfill his promises to his people and a very nice arrangement for Moses his family not only does Moses live but then he’s given back to his mother to nurse and to raise and even get paid for it that’s pretty nice jacobin may have even sensed considering that Pharaoh’s daughter was now adopting her son that Moses would one day be in perfect position to deliver the Hebrews out of bondage he would have potentially the power and the desire to free all the Hebrews we’re oiled I wonder if she commuted it communicated this to young Moses in some way before she sent him off because of what later happens in the text let’s actually read the next section now look at Exodus chapter 2 verses 11 to 15 we move forward about 40 years verse 11 now it came about in those days when Moses had grown up that he went out to his brethren and looked on their hard Labor’s and he saw an Egyptian beating a Hebrew one of his brethren so he looked this way and that when he saw there was no one around he struck down the Egyptian and hid him in the sand he went up the next day and behold two Hebrews were fighting with each other and he said to the offender why are you striking your companion but he said who made you a prince or a judge over us are you intending to kill me as you killed the Egyptian Moses was afraid and said surely the matter has become known when Pharaoh heard of this matter he tried to kill Moses but Moses fled from the presence of Pharaoh and settled in the land of Midian and he sat down by well alright we’ll stop there it makes more quick observations on this passage according to Stephen speaking about Moses and acts 7 Moses is about 40 years old here at this point he’s been raised as royalty join all the pleasures and education of the Egyptians Moses decides whoever one day that he wants to get more acquainted with the hard lives of the Hebrews while doing so Moses encounters an Egyptian beating a Hebrew what word do you notice is repeated between verse 11 and 12 brethren right verse 11 says it went out to went to his brethren and looked on their heart Labor’s and in verse 12 we said it saw him beating a Hebrew or at the end of verse 11 I’m sorry not verse 12 beating Hebrew one of his brethren idea of brethren being repeated here for emphasis when he sees the beating why does Moses look around yeah Rob well it’s not so much about talking to Hebrews cousin do much talking in this first instance he’s looking around yeah he wants to make sure there are no witnesses to the murder he’s about to commit right later on there he’s not looking around for witnesses Moses strikes and the Egyptian that is he kills him and he hides the Egyptians body in the sand the very next day Moses goes to break up a fight between two Hebrews and notice the words of the one in response who made you a prince or a judge over us what does this response communicate by asking this question what is he really telling Moses yes sir yeah it’s a rejection of Moses in some way you’re not really our leader you’re you don’t have authority over us I reject your authority I reject your help get lost then the Hebrew mentions Moses’s day old murder Moses realizes that the word on what he did is out and he has to flee he knows he has to flee to avoid recompense from Pharaoh Pharaoh does try to kill Moses but Moses totally leaves Egypt and goes to Midian and Midian the land of Midian would be on the south west coast of the Middle East so that’s actually part of Arabia that’s where Moses goes now let’s ask some more interpretive questions why does Moses kill the Egyptian the answer may seem obvious but let’s fully tease this out why killed the Egyptian what’s one of the reason that’s right it’s to protect the Hebrew he sees him being beat he says I got to stop this but why else he didn’t you could have stopped the beating without killing the Egyptian but why does he kill him yeah really well that’s going to be an important point that we’re just we’re going to investigate more in just a second but yeah he’s definitely identifying with the Hebrews over the Egyptians but why kill the Egyptian yeah wrong okay it could yeah it could partly be a practical consideration recess if he sees me interceding for the Hebrews here and he might tell Pharaoh parent might get mad I don’t want there to be any witnesses that could be part of it yeah come on oh yeah he was angry but it what kind of anger or what what’s the motivation for his anger when I’m kind of driving to will investigate a verse that or actually sue I don’t think it could be like that i think it is like that yeah it’s a vengeance here he sees not only one of his brethren being hurting what’s to stop that but he wants to punish the person who did that how dare you strike one of my brethren how dare you beat him and he wants to kill the man who did that he sees her this is this is an important moment it indicates a lot about Moses’s attitude he sees the Hebrews as his brethren and they are to be protected they are to be delivered and they are to be avenged and these are actually righteous impulses we do want to see wrong punish and we do want to see the oppressed delivered but Moses’s application of those impulses is murder was the Egyptian doing wrong yes but that did not give Moses the right to kill him I think of a somewhat similar situation than unfolded in the Garden of Gethsemane you remember the Jewish ruling body the Sanhedrin they had agreed to unjustly apprehend Jesus and even execute him seeing Jesus about to be taken captive by the sanhedrin’s and possibly killed what does Peter do and he draws his sword and immediately tries to kill one of the mob members it cuts off the servant of the high priest ear which you’ve probably heard me and he was aiming for the head is going for a lethal blow now Peter there was acting on righteous impulses his loyalty and love for Christ a desire to protect the innocent and punish evil but Jesus rebuked Peter no one has the right to murder or to oppose with violence the governing authorities established by God even when they are unjust Peters action like Moses’s came from good impulses but it was against God’s law it was sin it’s not what God ordained but back to Moses this moment of killing the Egyptian was very significant because what is Moses turning on his back but what is Moses turning his back on here his Egyptian upbringing he’s basically saying I stand with the Hebrews I will kill Egyptians if I have to and this aspect of Moses his actions by standing with his brethren and rejecting Egyptian life was very righteous Hebrews 11 24 to 26 makes comment I’ll just read you the text Hebrews 11 24 to 26 by faith Moses when he grew up when he had grown up refused to be called the son of Pharaoh’s daughter choosing rather to endure ill treatment with the people of God and to enjoy the passing pleasures of sin considering the reproach of Christ greater riches in the treasure of Egypt for he was looking to the reward this is an act of faith though the application of it is marred by sin now not only is Moses choosing to identify himself with the people of Israel here he very likely at this moment is ready to overturn the social order and deliver his people from bondage he wants to act as a deliverer this is just the start because listen what Stephen says in acts 7 verses 23 to 25 again you don’t have to turn there but acts 7 23 to 25 to give you context this is stephen follower of christ giving a speech to the Sanhedrin member the unrighteous Sanhedrin and he was making the point to them that you are just like unrighteous Israel in the past you are constantly rejecting and opposing God sent deliverers and this was what Stephen says or and of course he has in mind Jesus you rejected Jesus just like all your forefathers rejected the deliverers godsend here’s what Stephen says or his part of what Stephen says about Moses acts 7 23 to 25 but when he Moses was approaching the age of 40 it entered his mind to visit his brethren the sons of Israel and when he saw one of them being treated unjustly he defended him and took vengeance for the oppressed by striking down the Egyptian and he supposed that his brethren understood that God was granting them deliverance through him but they did not understand this is king Moses saw himself as the Hebrew deliverer he was ready to lead them to free them to take them out of Egypt who better to do it he’s got the position in Pharaohs household he seemingly set up to be the perfect deliverer he would be the Hebrew Savior and so naturally he’s not only going to take vengeance for them but he’s going to make peace between them make peace between these two Hebrews that are fighting but the words he got in response to his actions was who made you are ruler and judge I don’t accept your authority I don’t accept your leadership he was rejected and this must have utterly shocked Moses don’t you understand and I’m your deliverer I’m here to help you but they want to know part instead of all the Hebrews lining up behind Moses like he expected Moses found himself alone and on the run rejected by his people and because the crime he committed no longer able to return the Pharaohs household things couldn’t have turned out worse more different than Moses probably expected have you felt this way you pursued something you thought was God’s will something that just seemed to line up perfectly with your circumstances but then it completely blew up in your face you finally decided to witness that one family member and their response was so hostile that your relationship with that person is now completely ruined or you spent so much time preparing to serve the Lord and a certain career or ministry but then something caused it to all fall through all the time you spent preparing going to school no longer mattered because you can’t work that way you can’t get that job or you prayed you sought counsel you thought that pursuing a certain person in marriage was the right thing to do but when you did it was just a complete fiasco and you say God why what was the point of all that God it was I was trying to follow you was trying to be obedient to you I went on a limb I went out on a limb for your sake and you left me hanging out to dry and two words begin to repeat themselves in your mind never again I don’t ever want to risk that again you become tentative or you gonna say Danny yeah I think that’s that’s a huge part of it to repeat your comment Danny to repeat your question do I think that Moses was attempting this deliverance in his own strength and his own wisdom and in his own timing absolutely and as will say more about later but as I’ve written here on the slide this was not the way God was going to deliver it looked like it could be the way but it was not the way that God had her date and when and when Moses saw what happened as a result of his attempt he was I’m sure very discouraged where you can say bill yes yes that’s a great point bill it’s we have to be really careful and i’m going to say more about this a little bit later but we think we’re doing God’s will or sometimes we even are doing God’s will but based on their the outcome we then feel like God he was unfaithful to us he didn’t back us up he didn’t give us what we were supposed to get when we followed after him but we misunderstand a little bit about God’s will I’ll say more about that later on but Moses likely goes through some severe shock base over what happens in Egypt and the reason why I say this is partly because of his expectation according to heat according to Stephen acts but also because of how Moses responds when God later does call him to deliver Egypt and that’s when I want to look at with you now let’s go to Exodus chapter 3 skip over the second half of chapter to Moses fleas Egypt he meet the family of shepherdesses he delivers them from the minor ill treatment of some other shepherds and then Moses Mary’s one of the shepherdesses Zipporah and start the family and he serves his father-in-law in Midian for 40 years so after those 40 years when Moses is about 80 God appears to Moses and that’s what we’re going to pick up the account in chapter 3 verse 1 now Moses was pastoring the flock of jethro his father-in-law the priest of Midian and he led the flock to the west side of the wilderness and came to Horeb the mountain of God horeb it’s another name for Sinai the angel of the Lord appeared to him in a blazing fire from the midst of a bush and he looked behold the bush was burning with fire yet the bush was not consumed so Moses said I must turn to sign now and see this marvelous sight why the bush has not burned up when the Lord saw that he turned aside to look God called to him from the midst the bush and said Moses Moses and he said Here I am and then he said do not come near here remove your sandals from your feet for the place on which you were standing is holy ground he said also I am the God of your father the God of Abraham the god of Isaac and the God of Jacob and Moses hid his face he was afraid to look at God the Lord said I have surely seen the affliction of my people who are in Egypt I have given here to their cry because of their taskmasters for I am aware of their sufferings so I have come down to deliver them from the power of the Egyptians and to bring them up from that land to a good and spacious land to a land flowing with milk and honey to the place of the Canaanite and the Hittite and the amorite and the parasite and the Hittites and the jevi side now behold the cry of the sons of Israel has come to me furthermore i have seen the oppression with which the Egyptians are oppressing them therefore come now I will send you to Pharaoh so that you may bring my people the sons of Israel out of Egypt we’re not going to make specific observations on these verses but will just summarize Wow God himself appears to Moses in the form of a burning bush the angel the Lord and in this bush and affirms God affirms that he knows and cares about what’s going on with the Hebrews any Commission’s Moses to do that which Moses had originally intended deliver Israel lead them out of Egypt and into the Promised Land but Moses is not that excited about this we’re going to do a little activity now I should have received a handout that goes along with this next section of Scripture as a number of a it’s a table with a number of blanks what I want you to do by yourself or with those sitting near you I want you to read Exodus 3 11 2x just for 17 and as you read I want you to note two different things that the two columns on your worksheet first note Moses’s different objections to being used by the Lord Moses objects to God’s plan five different times write down Moses Moses objections second note God’s provisions and assurances in response to Moses’s objections how does God seek to a a Moses’s concerns write these down as well I’ll give you about seven minutes to do this questions about what you’re being asked to do okay go ahead and get started and look up please when you’re finished okay we’re going to go over the answers now if you didn’t finish that’s okay will help fill in what’s left let’s go over this sheet now we’ll move row by row get the objection and then God’s responses in provisions and assurances what Moses first objection Who am I I’m not significant enough to do this work for you what does God what are God’s provisions and assurances I will be with you that’s kind of interesting right he doesn’t say you are significant no he says I will be with you right and he says something else that’s right I’ll give you a sign when you come out of Egypt you’ll come back and worship on this mountain you’ll come back to this place so God says I will be with you and here’s the sign you’ll return to this mountain worship on this mountain what’s Moses second objection Rob exactly Who am I going to say when they asked me who sent you how am I going to respond I won’t know how to answer if they asked me for your name what are God’s provisions and assurances what’s one of them it gives them the name you need a name I’ll give you the name I tell them I am since you also tell them the God of Abraham Isaac and Jacob sent me to you but then God gives more what other provisions and assurances what does he guarantee yeah he says some well he says the number of things but certainly part of our affirmation that he’s going to fulfill the promise promise to given to Abraham you look down at our Judy you have something well the miracles are part of the the third objection but God does provide those things as well and just responds to the second objection notice and verse 18 God says they will listen to you that’s a great assurance right and he even says what’s going to happen next they’ll listen to you you’ll go to Pharaoh but Pharaoh won’t listen to you but don’t worry that’s part of the plan I’m going to bring these judgments I’m going to bring you out with treasures and you’re going to leave but only after I force Pharaoh to make you leave so not only does it give him the name but he says they will listen to you and I’ll tell you what’s going to happen next yeah Danny yeah yeah yeah yeah it’s a good point Jenny to repeat your comment too it’s interesting to note the contrast between how Moses attempted to deliver the people out of Egypt and how God says he’s going to do it and also most of this attitude is very different and we’re as you noted Danny he seemed like can do let’s get this done I can do it and now here perhaps he’s got even like totally opposite like oh I can’t do it there may be a little bit of humility there but gone even further away from humility to just a total total lack of trust in God being able to accomplish anything with him but yeah that’s the second objection those are some more assurances from God what’s the third objection what if what if they don’t believe me didn’t God just tell you that they’re going to listen to you what does God say though what does God provide in response he gives him three signs the sign of the staff turning into a snake and back to a staff the sign of his hand turning leprous and then turning healthy again and then the sign of the Nile water when poured on the ground turning into blood he says if they don’t listen to the first two signs or if they don’t believe the first two signs give them the third and they’ll believe you but Moses has another objection so number three says what I don’t believe me God gives them three signs what’s the fourth objection I’m not a skilled speaker I never have been not even when you started speaking to me did I get better I’ve never been a skilled speaker what’s God’s what are God’s provisions and assurances in response yeah Craig yeah and he gives him a little reminder also he says I’m the creator I made them out I know how to make the mouth work then then he says I will be your mouth and I will teach you what to say doesn’t matter how skilled you’re able to speak because I’m going to speak through you and then Moses one last objection your translation might say please send whomever you will what does Moses actually saying there please send somebody else yes be translated that way and that’s the sense here please send someone else notice though God doesn’t simply say no you’re the one God gets angry but then God gives him a provision what’s the provision yeah I will provide Aaron as your mouthpiece I’ve heard he’s a fluent speaker he’ll speak for you you’ll be I’ll get my words to you and you will give my words to him and he’ll speak he’ll be your helper so his last objection please send someone else but God says Aaron will be your helper now we look at all this and there’s a there’s a lot that we can we can say about this but let’s just focus on what God demonstrates about himself in this exchange what attributes of God are really clear yeah Rob yeah yeah yeah I think that’s definitely one of the strong attributes or that’s one attribute strongly on display here to repeat your comment the Khan is demonstrating great patience with Moses here now there may be of some practical aspect to the questions that Moses is giving but really as is clear by the last objection Moses does not want to go and so when Moses gave the first objection God could have said enough with this and smited Moses but God doesn’t simply not kill Moses but he graciously gives some accommodations I’ll help you don’t worry this is gonna this is going to work out i’ll give you the sign and even when he gets mad even when god’s anger is displayed against Moses God still accommodates Moses he says I’ll give you Aaron as a helper that’s great patience that’s great graciousness from God what else perhaps more obvious but God’s power and his control right he says this is what’s going to happen i’m going to empower you to do it and then you’re going to leave them all you’re going to lead them out of Egypt God’s in complete control of the future circumstances and he’s going to use Moses to bring them to pass other attributes we could say there too but there was definitely strongly now why is Moses so hesitant here isn’t this exactly what he had always wanted well I’ve already given you a little bit of my take on this I believe the reason for Moses is hesitancy in fear was because of what he previously experienced that failure the great and traumatic failure when he first tried to deliver Israel from Egypt he’s so afraid of a repeat failure and a repeat rejection that even with the strong assurances of God to the contrary he’s very slow to believe I’ll say more about that just a second but we might wonder what was the point of all of that we might wonder just like Moses probably wondered what was the point of putting Moses and Pharisees Pharaohs household if God was just going to remove modes is from Egypt anyways if you’re going to use an outside deliverer for the people of Israel God why bother putting Moses in the Pharaohs household at all if that wasn’t the way you’re going to deliver Egypt or deliver Israel what do you think well Danny I think you mentioned one aspect already in that there’s some training some character building that’s going on with Moses here what else yeah Carol that’s right he is going to eventually say let my people go he’s gonna be a lot more confident right now he’s not that way why why might have God chosen to do it this way hmm I’ll repeat your comment but let me ask you to explain a little bit more not very many people would stand up to the princess of Egypt in terms of protecting the boy once you or you’re talking about Pharaoh’s daughter one cheat when she found him in the river how’s that connected ok I see what you’re saying yeah so not so much about the deliverance aspect in terms of his own becoming a royal rule double lots of power but that this was going to be the way that God protected Moses whether he’s going to be in Pharaohs household or not you had somebody with power who was protecting Moses yeah that’s a good point that’s certainly part of it Danny hmm yeah yeah we’re definitely going to see we see through this way of delivering so God’s going to demonstrate he’s going to demonstrate his attributes because demonstrate his glory even in Moses’s disappointment and his hesitancy to go to Egypt God is going to show his patients to Moses Moses and he’s going to show us sovereignty yeah George yeah yeah I think that’s another great point George he’s making the point to Israel that it’s not man who delivered you or a certain man who’s delivering you it’s God it’s got in his power yeah Roy yeah yeah it’s like it that’s a great point Roy just repeat your comment all the things that might have helped Moses be able to deliver Egypt before his power his authority his education his contacts in the world house 40 years removed from that none of that really helps him anymore but that’s just going to emphasize even more no it’s not man it’s not any part of man that’s gonna deliver it’s going to be all of God we can say more things and I appreciate your giving comments here I do want to mention two other things though in wrapping up today’s lesson one thing that we we know as part of God’s decision to do it this way is that he wanted to use Moses as an example of faith turning back turning his back on his he his Egyptian heritage saying no I’d rather be with the suffering people of Egypt then continue to live in this royal household as we already saw from Hebrews I think another thing that we see and I think we touched on a little bit in some of your answers is that God is also reminding us that his way is not our way he has a mode of deliverance he has a mode of action that’s often not what we expect and really we cannot know what presume the secret will of God God reminds us of that and he reminds Moses of that in the way he’s chosen to deliver Israel and this is something we’ve already seen in our in our study of the scriptures consider how long Abraham and Sarah waited for a Sun God prams them one it wasn’t happening now and Sarah thought she had figured out God’s will God’s will by giving Hagar to Abraham this is how it’s going to work this must be God’s provision but I was wrong and it led to unnecessary trouble for the family I’ll consider how God contravened custom multiple times with the patriarchs and having the younger brother inherit the blessing instead of the older that didn’t make sense that didn’t look like the way it was supposed to be but that’s exactly the way God wanted it to be and even in the scriptures we haven’t studied we see this happening again again the scriptures when looking for a king for Israel after saw Samuel goes over to the sons of Jesse says surely this is the King looking at David’s older brothers or a older brother and God says nope not him you’re looking as a man sees that’s not the way I look at people eventually finds David a shepherd that’s the perfect king of Israel or when one of the prophets laments to god about Israel’s idolatry and need for repentance God says I know just what to do I’m going to bring a more wicked nation against Israel and destroy Israel and that’s how I’m going to bring them to repentance that didn’t make sense their profit why would you do that but lord I wait to see how you approve me of course ultimately Jesus Christ himself it didn’t make sense the people at the time the Messiah would suffer and die he was supposed to restore the kingdom to Israel you’re supposed to kick out the Romans that’s what everybody expected that’s what made sense but that’s not what God was going to do from a human perspective throughout the scriptures God does things that are very unexpected no one would have thought they were going to happen just looking on the outside circumstances but remember this point and I’ve said it before but it’s really important for us to realize god never promised to communicate his will to us through circumstances something looks like it will happen looks like it’s God’s will just looking at the circumstances it might not be or something looks like it won’t happen doesn’t look like it’s God’s will it still might be we cannot know this secret will of God so does that mean that we’re just going to walk around blind without any direction oh of course not God doesn’t leave us in the dark he does give us how to proceed in his word he says i will show you my will follow my word it has all the principles that you need for each life situation apply my word when we proceed to what God actually wrote in his word and when we act on the promises that God actually gave us rather than the promises that we make up and the expectations that we make up then we’ll be doing God’s will we can never tell exactly how each situation that we encounter is going to turn out but we do know and we can act upon the knowledge that God will keep his promises one way or another and this we also saw before right Abraham sacrifice my son that doesn’t make sense but God promised God will bring someone back from the dead if he has to before he breaks his promises therefore we were to act on his promises God was going to teach Moses and the whole nation of Israel this truth many times situation may look terrible but God will provide we’re situation may look wonderful but there’s going to be trouble and God’s gonna bring you through that trouble life does indeed have many unknowns but God has made himself known to us and we are to cling to him through the troubles and through the prosperity putting aside our expectations that go beyond the scriptures we can only expect what God has promised things like I will be with you rely on me and my word as dayley provided mana remember some people will accept you accept your word and some people won’t I will reward you I will ultimately turn out every one of these circumstances from my glory and you’re good those types of things when we have expect expectations’ beyond these will become disappointed we’ve become disillusioned and will become depressed one person once said expectations are just premeditated disappointments it’s a very true you don’t know and I don’t know how God exactly is going to do things we have to act based on what he has promised and then let God do what seems good to him don’t hang on so tightly to your own plans and expectations for a situation we are not to become fearful and tentative like Moses this is a negative example from us to learn for us to learn from and I think as Danny was saying Moses probably previously rely too much on his own wisdom his own power for what he thought should happen but God showed him and us it’s all about God he’s the one with the power he’s the one with the wisdom no God was still going to use Moses mightily but it was going to be in reliance on god and he’ll do the same with us you might be thinking you may have thought as Moses has that Moses did I’m too weak and insignificant and to unknowledgeable to be used by God no God it’s God who has the power he uses the weekend insignificant and on those that don’t have a huge amount of knowledge and uses them to accomplish really powerful thing it’s not even just a little I mean what he does with knows this is going to be huge and Moses a man just like us final comments or questions on today’s lesson yeah George that’s a good question right that’s a good good point yeah I just repeat your comment was Moses really unskilled in speech as he tells God and you noted in acts 7 Stephen says that Moses was demanded power and word and deed and we would expect someone who was well educated by the Egyptians it’s actually probably a pretty good speaker and he does a lot of speaking later on as he’s leading Israel through through out of Egypt and in the wilderness so that was probably not even true that’s true too that’s a good that’s a good comment as well bill we do know that even in the New Testament we have Paul claiming I’m not that I didn’t come to you with eloquent speech but I came to you in the power of God and perhaps that’s what Stephen is referring to an ax seven when talks about Moses speaking in powerful words that he’s speaking with God’s Authority and with God’s power and that’s what made his words powerful maybe he wasn’t a skilled Speaker I would expect that he was and maybe he was just just not feeling very good about his speech ability when he was talking to God but yeah it certainly he learned later on to rely on the Lord’s word any other questions or comments really good instruction I think from this this account from Scripture we have a new memory verse starting this week it’s the first two Commandments from the Ten Commandments Exodus 20 verses 1 to 5 a please memorize that with your family with your children let’s read it together as we close Exodus 20 verses 1 to 5 a and God spoke all these words saying I am the Lord your God who brought you out of the land of Egypt out of the house of bondage you shall have no other gods before me you shall not make for yourself the carved image any likeness of anything that is in heaven above or that is in the earth beneath or that is in the water under the earth you shall not bow down to them nor serve them let’s pray father you you do reveal your glory you reveal your patience you review your holiness you reveal your power again and again through the

  • Bondage in Egypt

    Bondage in Egypt

    In this lesson, we examine Exodus 1 and the account of enslavement of the children of Israel. This account raises a number of questions: where was God during the suffering of the Israelites? When and for how long were the Israelites enslaved? Did God condone the lying of the Hebrew midwives to pharaoh? We investigate these questions together as we seek to apply the truths of this passage to our lives today.

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    of God is in control as we’re moving now moving on from the book of Genesis to the book of Exodus title today’s lesson is bondage in Egypt in a way what we’re about to see today is what we’ve already seen it’s another instance of what we’ve already seen with Joseph God’s covenant a blessing and provision seemingly contradicted by long lasting painful circumstances this time it’s on a national scale rather than just personal Israel’s experience in Egypt however as many of you know is one of the most important moments in biblical history again and again in the Old Testament and even the New Testament God makes reference to what Israel experience in Egypt and how God delivered Israel out of Egypt so it’s extremely important moment in redemptive history we want to get a better handle on Israel’s time in Egypt and as we do so will also address two minor apologetic questions how long exactly did is you’ll spend in Egypt in bondage and when it comes to the Hebrew midwives the god-fearing midwives did they lie to Pharaoh in order to protect Israelite children will also of course consider how we can apply what we read about in the scripture to our lives I’m sure many of you have felt or maybe do feel that you’re going through your own experience of bondage of painful long-lasting suffering well god recorded this history for our instruction in our encouragement so we’ll be mindful of that as we proceed as well let’s pray a father I pray I praise you for being the God that you are there is no one like you about what you’ve done in history is amazing and it is so wise I ought to pray that we would appreciate more of your greatness goodness wisdom and leftover d today’s we read about what you did with Israel and Egypt Jesus name Amen one of the final words we hear from the book of Genesis is a charge from Joseph to the children of Israel before we actually start looking at Exodus let’s look at that final charge from Joseph turn to Genesis 50 Genesis 50 we’re looking at verses 24 to 26 Genesis 50 vs 20 verses 24 to 26 i will read those verses joseph said to his brothers i am about to die but God will surely take care of you and bring you up from this land to the land which he promised on oath to Abraham to Isaac and to Jacob then Joseph made the sons of Israel swear saying God will surely take care of you and you shall carry my bones up from here so Joseph died at the age of 110 years and he was embalmed and placed in a coffin in Egypt ok short section but we want to make some observations Joseph is about to die 110 years old and of what promised is Joseph remind the children of Israel it was a promise given to Abraham to do what well he does mention the Lord taking care of them but specifically Eric that’s right he says you will inherit the land you will go back to that land and you will receive it but Craig as you noted there’s a phrase that’s repeated here twice by Joseph he says God will surely take care of you and that of course was also part of the Abrahamic covenant because of josephs belief in this promise what charge does he give to Israelites to bring his bones to the promised land when God leads them there now isn’t this interesting because Joseph could have instructed the Israelites to take his bones immediately de Canaan after his death because this is exactly what the Israelites did when Jacob died when Jacob died just a couple chapters earlier they immediately took him after a period of mourning they took him and buried him and Canaan so what stopped them from doing that for to Joseph they weren’t enslaved at this point they were still free and prosperous but Joseph chooses not to do that I think it’s for this reason Joseph is so sure that God will bring the descendants of Israel to the promise land that he tells them don’t take my bones now wait until God takes all of you to Canaan because it will happen this is an expression of faith from Joseph and that’s why it’s no surprise Hebrews 11 22 says this by faith Joseph when he was dying made mention of the exodus of the sons of Israel and gave orders concerning his bones it’s his vibrant faith from Joseph on display Joseph had faith in the covenant promise of God that promise that was first given to Abraham then to Isaac then to Jacob he trusted that God would keep his covenant and he wanted Israel to also trust in that covenant therefore he gives them this charge Joseph dies he is embalmed that says jacob was and Israel continues to prosper in the land of Goshen after Joseph’s death however the children of Israel were about to go through a dramatic change of circumstances and the promises of God would be put to the test now let’s look at Exodus Exodus chapter 1 we’re going to look at verses 1 to 14 verse 1 of Exodus now these are the names of the sons of Israel who came to Egypt with Jacob they came each one with this household Reuben Simeon Levi and Judah Issachar Zebulun and Benjamin Dan and Naphtali GAD and Asher all the persons who came from the loins of Jacob were 70 in number but Joseph was already in Egypt Joseph died and all his brothers and all that generation but the sons of Israel were fruitful and increased greatly and multiplied and became exceedingly mighty that the land was filled with them now a new king arose over Egypt who did not know Joseph he said to his people behold the people of the sons of Israel are more and mightier than we come let us deal wisely with them or else they will multiply and in the event of war they will also join themselves to those who hate us and fight against us and depart from the land so they appointed task masters over them to afflict them with hard labor and they built for pharaoh storage cities Pithom and Rameses but the more they afflicted them the more they multiplied and the more they spread out so that they were in dread of the sons of Israel the Egyptians compelled the sons visual to labor rigorously and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field all their labors which they rigorously impose on them right let’s start analysis this passage once again by making observations the passage begins with a recap of how the children of Israel came to Egypt lists the 12 brothers and then mentions that all that generation died minor note it says here that 70 people came down and we’re in Egypt but in acts 7 verse 14 when Stephen talks about this instance he says 75 people were in Egypt oh we have an error in the Bible no you know by now that there’s always explanation for God’s inerrant word Septuagint translation of X just one the verses that we just read says that 75 people were in Egypt apparently and the translation the translators included some of josephs other descendants in the number of 75 the original Hebrew text however appears to have read 70 which is why we have it translated that way so it’s actually correct as we haven’t in Exodus but Stephen was quoting from the translation of the Bible so he was correct to say 75 anyways all the patriarchs died and then in verse 7 we get a contrast presented what’s the contrast and contrast all those people dying what do we now get that’s right many more become alive they are born and what literary device appears in verse 7 that emphasizes the multiplication of Israel’s descendants yeah what literary devices that that’s kind of a fancy term but what we’re seeing here is repetition repetition not the same words but the same idea just expressed in multiple ways five different descriptions all saying the same thing or similar things and says they were fruitful and increase greatly and multiply they became exceedingly mighty and the land was filled with them I think the author really wants to get the want us to get the point that they increased a lot they became they dramatically increased in population and became a strong people verse 8 presents the turn in the narrative a new king a new Pharaoh arises in Egypt who did not know about Joseph he looks at the situation with Israel and becomes afraid of what exactly is he afraid he is afraid of their their number their great number because he thinks they might do what yeah eric that’s right he’s afraid that if Egypt gets into a war that the enemies will ally with the Israelites and overthrow Egypt now notice when the King compares Israel size and strength with Egypt’s what does Pharaoh observe he says that they are more and mightier now that might be a bit of hyperbole but still that’s astounding because as we just noticed the people of Israel were 70 when they came down to Egypt there are a whole bunch of Egyptians who are already living there and now in the course of just a couple generations there are almost as many or perhaps even more Israelites in Egypt than there are Egyptians that’s amazing a small group of immigrants now arrivals the native population and this group of foreigners did not necessarily have any loyalty to Egypt so you can understand why this would be a strategic concern for the Pharaoh welfare solution is to enslave the Israelites take away their wealth and independence and keep strict controls on them force them to work hard so they don’t have time to think about rebellion and so they don’t multiply as much people have more children when they prosper and flip them and they should have less children and shorter lifespans that’s the thinking text mentions that fair use the Israelites to build the storage cities of Pithom and Rameses but what was the unexpected result of Israel’s enslavement yes Steve that’s a that’s a good point a good observation he wasn’t just afraid that they would ally with an enemy but as you noted the verse says they would depart from the land so that would lose them lose the labor force lose that resource for Egypt see I didn’t want the people of Israel to leave I’m very good thanks for mentioning that let me see what was my question oh yeah what was the unexpected result of Israel’s enslavement yeah Eric yeah they increased even more and this caused the Egyptians to feel notice dread dread at the sons of Israel text mentions that more mentions a couple details about the labor inflicted on Israel it was hard labor but not just in building projects what other kind of labor yes d yeah that’s a good point it doesn’t say specifically here though it could be included because of what is mentioned here that they part of their work may have been continuing to do what they had done which is managing livestock and shepherding and things like that the one other type of work that is mentioned here specifically is well they did build the cities yeah Agriculture says they they were given labor in the field farm work but then it says all um all kinds let’s see yet made their lives better with labor and mortar and bricks and in all kinds of labor in the field all their labors which they rigorously imposed on them that’s first 14 like there’s another one that was more general yeah but all kinds of labor not just building projects because that’s the ones we often see in the pictures but they’re being used in lots of different ways but the labor made the lives of the Israelites bidder now imagine imagine you are there with the Israelites perhaps you’re one of the older Israelites and you remember the good old days of prosperity in the land of Goshen and then this inexplicable enslavement by this new Pharaoh and now unending days of toil and hardship every day you go to sleep you know you have to get up the next day and do hard work under taskmasters and every day you wake up that’s what awaits you or maybe you’re one of the young ones you’re born into slavery you’re not you don’t know why your life is one of pain and hard work and you don’t see any visible hope of change where is God in all of this how could he let this happen why isn’t he keeping his covenant but we know and perhaps some of them knew and trusted that God was indeed keeping his covenant and one way that they could have seen this was with the miracle or near miracle that was happening all around them what was the miracle yeah boy yeah they’re multiplication unless you said God was preserving them and actually growing their name their nation they had a population boom even in harsh circumstances and this should not happen normally I looked up some information about population growth and it’s kind of interesting harsh living conditions do tend to increase the birth rate of the people but it also increases the death rate so people have more children in harsh conditions than in proximate times prosperous times on average but people and their children tend to live shorter lives so population growth in harsh conditions is usually harsh living conditions is usually slow or non-existent but somehow here God providentially or miraculously arranged Hebrew biology genetics and circumstances so that not only did the strong Hebrew population growth continue but it actually improved in harsh circumstances so he was visible evidence of God keeping covenant in spite of their hard circumstances Abraham’s descendants were indeed becoming like the sand of the sea and the stars of the sky so we see that but there’s something else God had already promised Abraham that this enslavement in a foreign land what happened let’s look back at Genesis 15 for a moment because this is where we see this Genesis 15 verses 12 to 16 Genesis 15 verses 12 to 16 I’ll read those verses there we go Genesis 15 now when the Sun was going down a deep sleep fell upon Abram and behold terror and great darkness fell upon him God said to Abram know for certain that your descendants will be strangers in the land that is not theirs where they will be enslaved and oppressed 400 years but i will also judge in the nation whom they will serve and afterward they will come out with many possessions as for you you shall go to your father in peace you will be buried at a good old age then in the fourth generation they will return here for the iniquity of the amorite is not yet complete okay kind of interesting little text here a couple observations how long did God say the Israelites would be strangers enslaved and oppressed 400 years but notice we also have a description at the end of this little section that says I will bring them back in the fourth generation what three promises does God say would come to pass at the end of their enslavement what’s one of them they’ll come out with many possessions what’s another 10 judge in the nation and then not mention with those other two but God is going to bring them back to the land God will bring them to Canaan so those promises were given along with this notice of future enslavement like in Joseph’s life while circumstances look like the opposite of God keeping covenant received from this promise that what is happening to the pupil visio was actually precisely arranged by God as part of his covenant keeping in order to bring about his good covenant purposes notice though that many of the Israelites maybe even most of the Israelites would not see these good purposes come to pass 400 years of being a stranger being oppressed and being enslaved that means that some Israelites were likely enslaved for their entire lives they never saw God’s ultimate purposes come to pass their whole lives were filled with unending hardship to God failed to keep covenant with those persons of course not in a transcendent way God was able to minister his goodness perfectly to them even in their hard circumstances while at the same time accomplishing a long-term plan of goodness for the descendants that came after them remember what the psalmist says God withholds no good thing from those who walk uprightly so God was still doing good to them even in their lifetime of hardship now it may be that not all the children of Israel were actually God viewers they’re not actually believers but for those that were the goodness and joy of God must have been still provided to them in their hard lives on the basis of faith they couldn’t tell God all you haven’t given me enough you haven’t I can’t be joyful I can’t be satisfied God says no you can on the basis of faith we may find ourselves or some of our brethren in a similar situation today long-term trials perhaps lifelong trials due to health problems persecution governmental oppression war whatever it is do these circumstances mean that God has stopped being good to a certain person no for those that believe in God joy and hope are always there an abundant measure because the treasure that God gives is not dependent on circumstances God gives himself and that’s what God said to Abraham right as part of his promises he says I will be your God that was the greatest of all the promises I give myself to you God says I unilaterally choose to bring you into a special covenant with me because we have Christ can see with the eyes of faith beyond the oppressions of this life because they will be here and we can look to the reward in heaven we can look to the glory that awaits us we can look to our promised inheritance and therefore be satisfied be content be joy filled the same treasure was available to all Israelites so no God never stopped being good he never stopped being attentive he never stopped being faithful to them he was doing all of those good things for them even through their life dominating hardships and he will do the same for us side note just how long was Israel enslaved this is actually a difficult question to answer Genesis 15 13 passes we’ve just looked at it makes it sound like the Israelites were enslaved for 400 years but notice that it says that they will be strangers in the land that is not theirs where they will be enslaved and oppressed are they strangers for 400 years are they oppressed 400 years are they enslaved 400 years as we also noted Genesis 15 16 says that the fourth generation will return to the promised land which generation is the fourth generation certainly could not mean the 4th gen the fourth descendant after Abraham because that would mean that God is referring to the 12 sons of Israel or their immediate descendants and those people did not return to settle in Canaan it could then this fourth generation could refer to the fourth descendant of Joseph or Jacob since both of those men actually lived in Egypt and they could fit with the prophecy or perhaps it could refer to the fourth descendant of the Israelites after they were first enslaved in Egypt but how does four generations interact with 400 years how long is a generation that’s another hard question a generation is usually defined as the amount of time between the birth of a child and the birth of that child’s descendant though it’s possible generations could be used in a different way that term that’s the normal definition for example generation in America today be about 25 years though in past centuries the generation was closer to 20 years people had children earlier that’s just today’s average in the Bible we see marriages and the age at which a couple first gives birth fluctuates a lot so calculating the length of time for generations depends on the specific people in a lineage matters when they actually got married and had children under this definition of generation however it would not take 400 years from for generations to go by it would happen a lot more quickly therefore the 400 year prophecy would need to if we’re connecting those two descriptions encompass both time and slaves and time not enslaved 400 years would have to encompass both of those times if the fourth generation was if it’s the fourth generation after enslavement or something like that because for generations is not going to equal 400 years then there’s one additional complication listen to Exodus 12 verses 42 41 you don’t have to turn there but X is 12 40 to 41 Moses rights now the time that the sons of Israel lived in Egypt was 430 years and at the end of 430 years to the very day all the hosts of the Lord went out from the land of Egypt hmm these verses say clearly that Israel descendants lived in Egypt for 430 years at least the nasb does an NIV and esv also translate that verse in a similar way they lived in Egypt 430 years the King James Version says something a little different though here’s the king james version of extras 12 42 41 now the sojourning of the children of Israel who dwelt in Egypt was 430 years and it came to pass the end of 430 years even the self same day came to pass that all the hosts of the Lord went out from the land of Egypt no is that if the King James Version translation is correct Israel’s sojourning was 430 years not necessarily all of those days of sojourning were in Egypt it just mentions they lived in Egypt for a time quickly though why does exes say 430 years when Genesis says 400 years I’m not sure that this is the biggest deal God may have simply been giving an approximation Abraham while Moses records the more exact figure though some see that perhaps some of the 30 years had gone by during Abraham’s lifetime and therefore there are only 400 years left why am i bringing all this up or you can see a little bit into my slide it’s because there’s some disagreement among trusted interpreters on the date and length of Israel’s time in Egypt when they first got there how long they were there how long they were enslaved etc Answers in Genesis hopefully you can read that Answers in Genesis sees that the 400 year prophecy to Abraham began during Abraham’s lifetime specifically at Isaac’s weaning because that’s when Ishmael began to laugh at and mock Isaac so they would say the oppression began their the oppression of a Abraham’s descendants and their timeline Isaac is born in 1896 PC Joseph dies at 1635 exodus begins in 1491 so I six-point 1896 who’d be weaned a couple years after that so about four hundred years from Isaac’s weaning to the exodus they would see the actual time of enslaved meant to be shorter than 400 years john macarthur in his study bible and contrast places Isaac’s birth much earlier 2065 bc Joseph’s death at 1804 bc and the exodus around 1445 bc so the exodus is still not too far from each other but the other dates vary a lot this means are in MacArthur’s view and at least the view that’s presented in this study bible the 430 years mentioned in Exodus has to do with when Jacob first arrived in Egypt so 430 years after Jacob arrived in Egypt that’s when we have the Exodus but again enslavement would not encompass all of those years now I’m sure there are other perspectives on this but which view do I feel like is more accurate I’m will inclined to take MacArthur’s view since I think it treats the prophecies of Genesis 15 in Exodus 12 in a more natural way but notice that most interpreters don’t see the 400 years with the 430 years to encompass art to mean time and slaved that just meant time in Egypt or in Answers in Genesis view time sojourning now I’m not going to be dogmatic about these dates just want you to know a little bit of basis of what what trusted interpreters are thinking and how these prophecies connect or might connect with the chronology of Israel’s time in Egypt there is an additional layer to this timing puzzle and that is how do these asserted dates fit with the archeology and history of Egypt boy we’ll talk about that question today we’ll come back to it next week and a special lesson on chronology conundrums but if you’re part of the summer sunday school series you actually have a little bit of background on that already but this is kind of a side issue back to the main point if the Israelites new and/or we’re paying attention to what had been prophesied to Abraham then they would know that God was indeed keeping covenant he promised that sojourning oppression and enslavement would come to pass and now that promise was being fulfilled so the other promises must be must have been then not that far off questions so far yeah yeah well we are going to see that answers in genesis takes a slightly different view than what was presented by david roll and tim mahoney in the documentary so it’s not gonna line up perfectly but they do think some similar things that’s a good question other questions yeah I don’t think so either right yeah just to repeat your observation don’t believe there’s any where in the bible or says that the Israelites were enslaved because they did something wrong or because they were they did sin because they were they were evil it was just the yeah just something that happened and it was part of what God had actually foreordained other questions okay so Pharaoh’s first stratagem for limiting Israelite growth population growth with enslavement did not work so now he’s going to try to new approaches which we read about in the second half of Exodus chapter 1 so turn back to Exodus and let’s read verses 15 to 20 2 Xtras 1 verses 15 to 22 then the king of Egypt spoke to the Hebrew midwives one of whom was named Chiffre and the other was named puah and he said when you were helping the Hebrew women to give birth and see them upon the birth stool if it is a son and you shall put him to death but if it is a daughter then she shall live but the midwives feared God and did not do as the king of Egypt had commanded them but let the boys live it’s the king of Egypt called for the midwives and said to them why have you done this thing and let the boys live the Midwife said to Pharaoh because the Hebrew women are not as the Egyptian women for they are vigorous and give birth before the Midwife can get to that so God was good to the midwives and the people multiplied and became very mighty because the midwives feared God he established households for them then Pharaoh commanded all his people saying every son who was born you are to cast into the Nile and every daughter you were to keep alive ok let’s make some observations Pharaoh’s new approach is to act through to Hebrew midwives Chiffre and puah they were directed to whenever they were helping a Hebrew woman give earth to kill any boys and let the girls live however these midwives do not obey Pharaohs command why according to the text if you’re good that’s the reason the King confronts them though as to why they disobeyed and women respond by telling fair that human women are more vigorous than Egyptian women Hebrews always give birth quickly without the help of Midwife and Midwife can’t even get there in time God blesses the midwives giving them what households families they give families of their own the help Israelites with their families and now they have families meanwhile the Israelites continue to multiply Pharaoh seeing that his segment plan has failed it was on a plan 3 this time all Hebrew boys are to be killed whether they survive birth or not while the daughters are to be allowed to live who’s responsible to carry out this command yeah the Egyptians everyone it says you committed all his people you Hebrews you better do this and if you don’t my people will do it for you they’ll kill your boys whenever we see a little Hebrew boy running around will know that you disobeyed and we’re going to kill him alright let’s have some interpretive questions now there are a number of liquoring lingering questions for this section why does Pharaoh want to kill just the Hebrew boys yeah Roy hmm yeah I think that’s part of it ruling just to repeat what you’re saying the men they’re going to be the ones who are fighting in battle and that’s one of his particular concerns if Hebrew men are the ones allowed to live Hebrew boys become the men they could be the ones that could potentially overthrow Egypt so that’s that’s part of it though I think there’s something else it’s worth noting that women and slaves women we’re good for labor as well I mean I’m sure they were being used in certain different different ways so it wasn’t like oh if we get rid of the men will will lose all our slave labor now they were going to use the women too but it just through men is through the Mail’s that descendants was going to be reckoned the bloodline was going to continue through the mails if you get rid of the males then the women if they’re going to marry whom are they going to marry Egyptians they will become concubines to Egyptians which would work out pretty well for Pharaoh because you continue to have a slave population but you get rid of the Hebrew bloodline and therefore the chance of rebellion is greatly diminished so this was a cunning stratagem the sentence would only be passed on to the males if only the Hebrew women survived they would only marry or become concubines to Egyptians reserving the slave population but destroying the Hebrew nation another question who exactly are these midwives only to meet with Pharaoh but surely a burgeoning Hebrew population needed more than two midwives so why would fare meet with only two what do you think yeah really nice yeah I think that’s a good inference to make your noting with the MacArthur Study Bible notes these are probably superintendents of some kind or they were whenever they got the command from Pharaoh they were to spread it to the other Hebrew midwives notice the phrase though Hebrew midwives someone suggested that these women are not actually Hebrews but they are Egyptian women who were serving the Hebrews as midwives and also may be serving the Egyptians why I say that well it would be odd for Pharaoh to expect ethnic Hebrew midwives to betray their own people and murder the boy infants though Egyptian midwives might just be loyal and trusting enough to do Pharaohs will moreover Pharaoh likely intended for these murders to be secret that is the midwives were to pass them off as accidents or a stillbirths and therefore lessen the chance of provoking a hebrew rebellion native Egyptians would be more likely to keep that secret Hebrews even if they even if they committed the murders they not necessarily going to keep quiet about it however others contend that the name Chiffre and pula are Semitic not Egyptian and that these women would therefore have to be ethnic Hebrews and either case God used these women sovereignly to preserve his people when confronted with when confronted by Pharaoh as to why they did not do as he asked they present an excuse we read it are they lying to Pharaoh and if they are are they justified in their lie in order to preserve life and oppose evil it’s worth noting that the passage does not actually say that they lied it’s possible that they were telling fair of the truth God may have actually caused Hebrew women to bear so easily and so quickly that these god-fearing midwives never faced the choice of murdering are not murdering infant that they had already set themselves up to not do that after all we’ve already seen that God was providing an astounding population growth to the Hebrews and perhaps easy births were part of that the tradition of the ancient rabbis was that the midwives instructed pregnant Hebrew women to pray to God whenever they were going into labor pray that God would provide the birth before Midwife could get to them I don’t know if that’s true but that was the rabbinical tradition Answers in Genesis and noted period ten commentator Matthew Henry they both agreed that we should not say that the mid wise lied we should take the words at face value they say however while the passage does not directly mention lying other interpreters maintain that the midwives are clearly trying to deceive Farah verse 17 says they did not do as the king commanded them which means they chose to disobey the king why as we noted they feared God this means they had some opportunities some opportunity to obey and they did not take it which is why God blessed them it’s not like God simply didn’t give them a choice where he made it impossible for them to even choose whether to obey or not and they had some sort of choice they had some sort of ability to obey therefore their excuse to Pharaoh does not tell the whole truth if it’s if it’s truthful at all the reason for their disobedience is not because the Hebrews are giving birth quickly it’s because the king’s command is evil and because they feared God more than him so many interpreters argue that this is in fact deception but does that make it wrong with the midwives obligated to tell the truth to Pharaoh this is kind of like the question of whether it’s wrong to lie to the Nazis when you’re trying to hide use in your house and it’s not a question that we can fully explore right now just to give you a little bit more of the basis for this argument on the one hand God is a God of truth he cannot lie to lie is to be totally unlike God and to be very much like Satan so how can God ever approve lying or deception over and over the Bible condemns those acts on the other hand aren’t deception sometimes permitted in special circumstances government governments use deception for crime fighting national security will undercover cops federal agents spies even Israel you spies sets in in war moreover one actively tries to deceive the enemy you want him to think you are stronger than you actually are that you’re attacking him where you actually aren’t that there is no ambush when there actually is Israel again uses some of these things this sin what about lying to one’s own government could one argue that in extreme cases that it’s similar to a war that one in effect declares war against one’s own government and is therefore no longer obligated to submit to or tell the truth to that government yes we know the Bible says that you were to submits the government and honor its leaders but then why is Rahab apart from her lie commended by God for her faith when she hid the Israelites pies and betrayed her city was that honoring the government so those are some questions on the flip side though if flying to one’s government were permitted in circumcircle stances then where’s the line between permitted lying and sinful line how do we even know what what it means to honor and submit to the government anymore this line of reasoning for acceptable lying to one’s government has a very slippery slope or potentially a slippery slope worth noting that when I looked at some commentaries on this passage the ones that I looked at none of them said that the midwives were justified in lying that it was a righteous lie tactical faint that was excusable though John Piper did say he was not ready to condemn them wouldn’t say that they were right but he wouldn’t say that they were wrong one final group of interpreters maintain that the midwives were wrong to lie but God like he does with Rahab does not commend the midwives for their lie but for their faith demonstrated in their other actions this is the position of John Calvin John MacArthur and many others God does bless the midwives but that was not in approval or in condoning their lie he was approving their more basic fear of him and disobeying the command to murder the Hebrew infants one rabina cool tradition by the way was that the midwives were Egyptian and that they later married Hebrews and that’s where they got their households from anyways I presented to you there’s three different viewpoints yeah yeah CheY correct right yeah yeah let me repeat your comment just a little bit you first make a parallel with some of what we see today with abortion and what’s going on right here because that’s basically what they’re being asked to do these Egyptian midwives are asked to abort keep your children you’re asked to murder them and clearly when a government commands us to do something that’s evil we see many examples in the scriptures of some saying it’s we’re going to obey God rather than you obey God rather than men the issue comes with will they were they also right to lie to their government or to deceive the King deceive the government that’s the more difficult question but clearly they’re not going to obey the command to kill yeah Rob hmm i will repeat your comment I won’t I don’t know if I necessarily agree but I think it it is an argument worth considering which is that as you stated that direct lying is always wrong but that concealing some of the truth is not wrong and that’s what we see in these war situations and that’s what we’re seeing here that they were actually telling the truth and they were not obligated to give the whole truth but they weren’t lying by only giving some of the truth I don’t the reason I say don’t I don’t necessarily agree is because I guess a little bit difficult when you say I’m telling the truth but not the whole truth because if you know that you’re giving the wrong impression to somebody so they believe something that’s false think it’s the same as deception though it does get a little bit hard to discern because you’re not completely responsible for what people think I mean Jesus I was thinking about this a little bit too he says things like destroy this temple in three days I’ll raise it up again and they thought he was talking about the actual temple but he was referring to the temple of his body he did not clarify his statement he let them think what they want it was he deceiving them clearly not because Jesus can’t do that does get a little bit tricky are you gonna say Steve yeah yeah very important is that we’re gonna find as Christians particularly in our day and age that we’re going to have to make decision where we’re going to disobey the government yeah I’m just rip you a comment and then to add a little example to that you mentioned that it could have actually been the scheme of these midwives to delay their coming to the Hebrews and then they were they would be totally right to say oh they gave birth before we got there but that still might be a little bit deceptive but you also mention that it is going to be it is it has been and is going to be an ongoing issue for us those Christians that we will sometimes have to disobey the government because the government’s going to tell us to do or it’s going to promote things that are evil I know maybe the greatest example the old testament of that is I always feel bad not knowing the Hebrew names but Shadrach Meshach and Abednego right they totally disobey and they’re totally upfront with why they say look man we’re not going to obey anybody that rather than God and if you go against God we’re gonna do this Bay you and if we’re gonna die well we know God can deliver you or deliver us from your hand then God showed that you could actually could do that miraculously and so we in the same way we entrust ourselves to God we say I’m going to display the government I know there are consequences potentially legal with fines and jail time and in some places you’re deaf but we say on our God instead because there’s a better reward there so there’s a lot going around this issue but the let me say just a couple other things over these midwives what position do I lean toward what do I think is really happening here I don’t know if I’m super confident I am not comfortable saying that their lives were justified I’d be willing to listen to more arguments about that I do think that they were deceiving Pharaoh that it was an intentional deception but I think that so I guess I lean more to Calvin and MacArthur that God was commending their faith in disobeying the Pharaoh rather than in lying to him but again let’s remember that remember the main point of this passage it’s not to provide moral instruction about truthfulness or truthfulness the ones government what is the point of this passage there God was what exactly it’s about how God protects and preserves and its faithful to his people whether these my these midwives were Egyptian or Hebrew truthful or false justified in lying or unjustified lying God arranged that the very people that Pharaoh commissioned with undercover murder would refuse to carry it out why because God was going to remain faithful to his covenant with Israel that’s the point it’s like bale acts attempt to curse Israel which we’ll see you later on Yeah right right yes yeah let me make one quick comment about that bill you mentioned that in the patterns of evidence film they talked about how a divorce which would be where the some Israelites were in the land of Goshen there was evidence of high infant mortality at a certain period and so clearly some Hebrew infants if that indeed is correctly linked up to this section of history some Hebrew infants were killed though that may be part of not the Midwife covert operation but with the next phase which is the more public murder all the Hebrew boys that you see but clearly some of them were killed and yet God still caused the Hebrew population to grow what I was going to say though balak you remember he tries to curse Israel but every time Balaam opens his mouth he utters a blessing instead it’s like no matter what you do balak all your efforts are just going to come back and gods going to show him Simon felt himself faithful to his covenant and your efforts to destroy that covenant are actually going to make the Covenant happen although fares intends to weaken and destroy Israel would prove useless even counterproductive God wanted to remind Israel that he has always been in control and will always keep his promises even when there are people in other nations who directly oppose God as I just mentioned at the end of chapter 1 Pharos shifts from covert ops to a public decree to murder Hebrew boys but God’s didn’t use that also for God’s own purposes that’s how Moses was going to get into egyptian royalty and that would lead to the overthrow of Egypt before we finished today let’s look at one more passage Exodus chapter 2 we’re going to skip over the section about Moses for now the look at verses 23 and 25 X is 2 verses 23 and 25 describing a little bit more of the Israelite experience 23 now Cain about in the course of those many days that the king of Egypt died and the sons of Israel side because of the bondage and they cried out and their cry for help because of their bondage rose up to God so God heard their groaning and God remembered his covenant with Abraham Isaac and Jacob God saw the sons of Israel and God took notice of them smaller section quick observations here notice the Pharaoh that enslaved the Israelites dies his successor though as we’ll see continues the brutal policies meanwhile the Israelites sigh and cry out now doesn’t say they specifically that they cry out to God here though first time you’ll 12-8 does say that they were indeed crying out to God notice the four verbs that describe God’s response what does God do that’s right so it might be a little bit different depending a new translation but heard remembered saw it took notice here again we’re seeing repetition various descriptions all saying the same thing for emphasis God was listening to the pleading prayers of his people he was intimately aware of their suffering for ordained suffering but he heard and he cared he was attentive to their cry and now God is going to act as you know whenever we hear the phrase God remembered in the Pentateuch and I think throughout the Old Testament it’s always a sign that God is about to act in a powerful compassionate way God was keeping covenant with Israel all along as we’ve seen but now in response they’re suffering and their cries for deliverance now that the time is right God is going to act powerfully on behalf of his children and there’s a principle for us to God does hear our cries during our times of suffering he hears our prayers and the calls for provision and deliverance he listens to the prayers of faith he will act he’s already active you will not act before the time is right but he always vindicates those who entrust themselves to him even if it is through years or decades of suffering he knows he cares and he will act at the right time in his might and in this compassion we’re going to stop there for today but any final comments or questions all right we’re not going to look at the application question since we covered most of them during the lesson I think we covered all of them next week as i mentioned we’re going to pause in the narrative of Exodus to consider how history and archaeology connect to the history that’s given to us in the Bible about the Israelites in Egypt we have I think one more week with a memory verse so continuing to memorize that this this principle that we see especially here at the end of Genesis but that God is in control and even the evil that people mean against us is being used for good because God is king let’s pray now as we close father you are wonderful there are some things Lord that I still don’t ultimately understand about this passage but the main point is so clear that you cannot be opposed no one can go against you and win those who try and destroy your works end up fulfilling your works and Lord those who mean evil against your people are actually doing good to them because you cannot help but do good to your people you’re too good you’re too compassionate you are such a great God your purposes are beyond us Lord we cannot completely understand them but we know what you’ve told us in your scripture which is we can trust you you were taking care of the people of Israel it was evident even in their suffering but it was going to be even more evident in their deliverance in the same way Lord you will take care of us God as we go through long-term trials or even trials aren’t that long term just remember I’ll just remember God what you were teaching the Israelites here that you are always faithful to your covenant and that there’s no treasure on this earth that they need more than they need you well there’s no treasure under that I need that we need more than we need you God forgive us Lord where we have taken harsh circumstances with trials and we’ve used them as opportunities to doubt you to speak against you to complain in our hearts about your sovereignty well we submit we admit God we confess that you are so great in your purposes and you’re always doing good it would help us to remember the principles here and the rest of the scriptures so that when we encounter our next trial we say I will believe the Lord I know he keeps covenant what would you do father you do I pray that you bless the rest of the service today amen