Book: Hebrews

  • The Only Unique High Priest (Part 1)

    The Only Unique High Priest (Part 1)


    Full Transcript:

    Alright let us take our Bibles again this morning. We are going to turn to Hebrews 4 and continue in this great passage of Scripture concerning what the Word of God tells us about the unique High Priest Jesus Christ. I left off last time in Hebrews 4:12-13, which describes the terror of the Word of God and what it says to those who do not believe. Or this could be to people who say they believe but in their heart, they do not. To those who disbelieve the oath of God will stand, and they will not enter into God’s rest, but instead they will be left with the terror of the Word of God for which there is no escape.

    The reason for this is because the Word can cut through your defenses. The Word can lay bear all your innermost thoughts, intentions, secrets, making it impossible to avoid God’s judgment. That is why the Word of God is terrifying. God Almighty is perfectly aware. He can deal with us according to not what we appear to be, but according to who we really are and who He knows us to be. We can fake it a lot, but you cannot fake it before God. He searches down to the depths of our hearts in judgment that He will expose all unbelief.

    In fact in Hebrews 4:13 it says this:

    And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

    Everything is laid open and bare before the eyes of God. But to those who continue to believe, there is good news for them who trust God’s promises and believe in Jesus Christ as their Lord and Savior. They will enter into God’s rest. For them, instead of the terror of the Word of God being against them, they will have a merciful High Priest who is for them, who intercedes on their behalf and who helps them to hold fast to their profession of faith. Why do we need a High Priest? Because God is well aware that we are weak, are we not?

    Are we not people who are prone to wander? Do we not get distracted very easily? The slightest thing can get our attention and move us away from our confession and profession, what we are supposed to be in Christ. As it says in 1 John 2:16:

    The lust of the flesh and the lust of the eyes and the boastful pride of life.

    These things are always there and Satan wants to tempt you and gain advantage in your life as a believer. That is why Hebrews 4:14-16 says:

    Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

    That is the promise that God gives to those who believe and who continue in the faith. Once you are cleansed of all your sin and you start down that road on your Christian pilgrimage, how is it possible to find strength to continue if it does not come from somewhere other than ourselves? We have no strength to do what God asks us to do. Well the answer to that question is found in the unique character and nature of our great God and Savior, our great High Priest Jesus Christ. And just as the people in the Old Testament needed a ministry of the high priest, so we also are in need of the High Priest’s assistance every single day of our lives. We need divine help. That is what the point is in Scripture.

    You have this divine help. In fact, the Lord has accomplished everything so we have that help available to us every single day. In other words, we can continue to press on in our pilgrimage because of four essential aspects of the priesthood of Christ. This morning though, we will probably just talk about one of them. In fact it was my intention to do verses 14-16, but that did not happen. I could not get out of verse 14. I do not usually do that, but there was so much there that I could not get out of it. So I want you to see some of the things that are here and in this passage. There is a very practical application found in our text this morning. I read it, and I want to look at the first essential aspect of the priesthood of Christ.

    It is that we can continue to press on in our pilgrimage because Jesus is our victorious High Priest. Underneath that, there are certain things that qualify Him to be victorious. The first one is found in Hebrews 5:14, He had to be a great High Priest. If you notice it says:

    Therefore, since we have a great high priest.

    This is the first time that Jesus is referred to in this way. He is not only a high priest, but a priest to the superlative degree. He is the great High Priest. It means that His priesthood had a greater range, a greater cost, a greater depth, and efficacy than any other priest that went before Him. We would use the word mega to describe this word great. It is used of people and things that are highly esteemed for their excellence. It is used to describe intensity in degree. And it is also used to mean in all respects. We see in this passage of Scripture that Jesus Christ in the book of Hebrews is called High Priest because by undergoing a bloody death, He offered Himself an expiatory sacrifice to God. This means that Jesus was victorious as the One who had no rival. No one came close in degree to Jesus Christ because not only was He, as I mentioned before, the One who offered the sacrifice. But like no other priest before Him, He was the sacrifice. Just as John the Baptist pointed Him out and described Him as the Lamb of God who takes away the sins of the world.

    He is that Lamb that becomes the sacrifice. Jesus Christ is victorious because He is like no other high priest. A second thing that qualifies Him to be victorious is found again in verse 14:

    Jesus the Son of God.

    The word Jesus means that He was a human priest. Jesus is His human name, but also given to Him at a miraculous virgin birth and indicates the work He had to do on behalf of sinners. In fact in Matthew 1:21 it says:

    "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”

    Jesus comes as a human to be a substitute to save sinners like you and I. He is totally qualified as a perfect human, One who has never sinned or violated the law. He always did what was right and did what was the will of the Father. There was no blemish in Him or anything that could have prevented Him from doing His mission. Jesus fought the greatest battle on our behalf and won the greatest victory over sin and death, and He did that as a man. Never underestimate the humanity of Jesus Christ. In fact, He could not be the great High Priest unless He understood fully what humanity went through and the temptation humans face every single day of their lives. I am going to look at that at another day, but this becomes important that He was a human priest.

    Thirdly, to be victorious Jesus had to have a relationship with God the Father. As it says in verse 14, He was the Son of God. Connected with as Him being human is the term that designates Jesus Christ as divine in nature. Included in His Name, God and man become one person. This is a mystical union that is very difficult to understand and wrap your mind around. Nevertheless, Jesus Christ had a relationship with the Father because He was with Him in the beginning and came into this world in a manger. When He leaves this earth, He goes back and continues that relationship with the Father. Jesus participates fully in our nature, condition, suffering, sorrow, and temptation. By the incarnation He becomes man but this is also the prerequisite of His becoming the great High Priest. In Hebrews 2:17 it says:

    Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    So what does He do? Two things come together in Jesus Christ and He shows that His Priesthood was supremely different than all others who went before Him. Just to mention one reason, is how Jesus perfectly knew God and man. No other high priest was able to be victorious in the ways unless the had these characteristics. In verse 14, it says that Jesus is victorious because He is the unique Priest. There is something here in this phrase that cannot be missed because it brings together His greatness, humanness, uniqueness and divinity by adding a very interesting piece of truth. Essentially, it shows us that Jesus had gone where no man had gone before or where no man could have ever gone. He was God, human, and as great as He was, the phrase is that He passed through the heavens. It means that He passed through somewhere or some place in order to get someplace else. The verb used here is used in the perfect tense and this indicates that He passed through the heavens and is still there. That is probably why the Holy Spirit used that tense, to let us know that right now He is still there. He is still there as our High Priest, ready and willing to accomplish His mission there as we we at the next thing in God’s plan.

    Now this term the heavens can be taken into two ways. The first is that the heavens refer to the place of God’s glorious residence. This is the holy habitation of God, the resting place of blessed souls. It is where His throne is and where thousands of holy ones stand before Him, serving and worshiping Him.

    It can also be taken as the air. This means where the birds fly, where the sun, the moon, the planets, the stars, and the galaxies hang out. Jesus is the agent through whom the entire universe of space and time were created. He created every speck of dust in the hundreds of thousands of millions of galaxies and who created the sub micro systems. And He passes through them and ascends above them in what we call the third of heaven, or the Heaven of Heavens. This is the place where God dwells. I believe that it is used in both senses. You put it together and get the picture that Jesus is essentially great and victorious because He has gone where no other man or high priest has gone before. All this is concerning the function of the high priest, the shadows, the pictures, the types, and roadsigns that would all be fulfilled and accomplished in Jesus Christ.

    For example turn in your Bibles to Leviticus 16. In the course of a duty of a high priest, if you know anything about it and what the high priest does in the Old Testament, he had many functions but his chief function was to go once a year on the day of atonement, or on Yom Kippur. He was to enter into the Holy of Holies after elaborate preparation and cleansing ceremonies before he can go on that one day out of the year. Only the high priest could go and offer sacrifice first for himself, and then for his family and for the sins of the people of Israel. He had to prepare himself. There are several things that become important for us to understand what Jesus did in Leviticus 16:17, it says:

    When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.

    The first thing he did was go out of the sight of the people and the ministering priests. This high priest had a very significant job. He could not mess this up, and if he did and peaked in to try and see what was going on, he and anyone else involved would be killed. God only allowed one man to step in during one time of the year. He was to pour the blood on the mercy seat so the people’s sins and his sins and his family’s sins could be atoned for. Kippur means the covering of sin. It would be blotted out so God could not see their sin. And this would last the whole year and then he would do it again the next year on this high holy day.

    The second thing that would happen on this day of atonement for the high priest, is that he would pass through the second curtain. Remember behind the first curtain was the table of showbread, the altar of incense, the lamp, and then another curtain, and the Holy of Holies which could only be entered once a year. On the day of atonement, he was able to pass through the second curtain, into the tent of meeting as he goes into the Holy of Holies. Look at Leviticus 16:2:

    The Lord said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die.

    Once he entered in, the veil came in from behind him so that it shut him in, separated from all the people and put in a holy place. Then notice a third thing that took place in this verse:

    For I will appear in the cloud over the mercy seat.

    Could you imagine how that must have felt to be in the presence of God and know it? There was no privilege higher than this privilege, and not everybody was picked for this. Only certain men were picked and they had to be qualified in all kinds of ways to perform this duty. This was repeated every year on the holiest day of the Jewish calendar, Yom Kippur.

    Now let us turn back to Hebrews and ask what does Jesus the Great High Priest do for us? He entered into the holy place made without hands. Look at Hebrews 9:24, it says:

    For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us.

    So Jesus enters into the actual holy place of God. Look at Hebrews 8:1-2:

    Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.

    So where the Lord goes, no high priest could have ever gone. This was all a picture of what Christ would do on behalf of us so we can truly be saved so there does not have to be a high priest that has to do it every year again and again.

    A second thing is that Jesus passes through these heavens. That is the second curtain between us and the holy sanctuary. Has anybody who has ever traveled in space ever seen God? Or even had a glimpse of the glory of God in this holy place? No, because there is a veil between us. We cannot go into the presence of God, no one knows how to or has the ability to. All of our arguments are foolishness to God, to think that we could even possibly be make it to God on some kind of whimsical philosophical or religious system that we made up and enter into the presence of a holy God. That will never happen. What is the penalty for sin? Death. Separation from God forever. Jesus passes through these heavens as the second curtain between us and the holy sanctuary and actually enters heaven itself. Look at Hebrews 9:24, it says:

    For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us.

    No one could have done that. Jesus was also hidden from everyone’s sight when heaven took Him. He passed through the presence of God Himself as the God-Man. Notice what it says in the last part of the verse:

    Now to appear in the presence of God for us.

    He does this for us! Not for Himself. He accomplishes everything and is completely victorious so He can take us there. The only way you get there is if Jesus Christ is your High Priest. You are not going to get into God’s holy presence unless someone has blazed the trail to get there. The only One is Christ Himself.

    Jesus, upon entering the Heavens, sits at the right hand of the majesty of God on high. He started out like that and must remain there. Jesus right now is seated at the right hand of the Father, but His plans are not done yet and we are in the midst of it! This should thrill you and bring you to a place of deep convictions and decisions about what is going on.

    I want you to look over at Acts 3:20-21, He is seated there on the right hand of the majesty on high and must remain there until God restores all things. Remember that passage? Notice what it says there:

    That He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.

    Jesus has ascended into heaven, after giving orders by the Holy Spirit to the apostles. He did not leave like everyone else leaves the earth. He went from time back to eternity. He did that under His own power. Jesus took His seat at the right hand of God and is seated there and reigning in Heaven. As it says in Matthew 28:20, the passage of Scripture He gave to His disciples before He ascended, He says:

    I am with you always, even to the end of the age.

    He is calling people to Himself and to the ministry He has as the High Priest. He is doing that right now all over the world. A third thing He does is intercede for us. Romans tells us:

    Who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

    Here is our Great High Priest’s ministry for us! He prays for us. John 17:15 also says:

    I do not ask You to take them out of the world, but to keep them from the evil one.

    That is a high priestly prayer. Why do we have trouble and weakness and suffering after we become believers? In this world we have someone against us more so now because we are in Christ and we have His identity. He intercedes for us us as our Great High Priest. This process comes to an end when Jesus returns to earth. He will come as the King of kings and Lord of lords. He will come surrounded by enumerable angels and redeem saints. Why is He coming? He is coming to restore all things, to bring restitution to all things and to reconstitute the universe. Paul told the Ephesians in Ephesians 1:10:

    The summing up of all things in Christ, things in the heavens and things on the earth.

    Do you see the greatness of the victory the Lord has accomplished on your behalf? Hopefully you will come to see how much you need the High Priest who sits in heaven while we are still on earth. He is praying on our behalf and waiting for us to come to Him when we are in trouble. He has come to help us for this very purpose, so we do not let go of our profession in Christ. So we do not drop this profession and say to forget it.

    In light of this victory that Jesus won for us, and this encouraging ministry taken up by the High Priest, it is no time for you and I to sit on the bench or to have caution or to be a coward. It is no time to be silent. It is not a time to thoughtlessly and lightly dismiss and abandon our confession concerning Christ Jesus. It is time for you and I to be fearless in our witness, to hold fast to our confession and profession, and to advertise it as well. It is time for all of this. We have all of heaven on our side. Here is our duty based on the truth just explained. Look again at Hebrews 4:14:

    Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

    That is the practical application! We must hold it firmly so no one can rob it from us. You are going to see in Scripture why Hebrews was written. Someone is trying to rob your confession and throw a monkey wrench in the whole works. How do you know you have faith and are holding fast to your confession? Well if faith is the root of our confession, then obedience must be the fruit of our confession. Is this not a call to obedience? Here is our responsibility on earth while Christ is interceding for us, to hold fast. We do not see God now but we know that His Word is true. So hold fast and do not let go of it. Your obedience is the fruit of your confession and your profession. I know you are holding fast to your confession by the fruits of your obedience. Do you take what God says seriously?

    I think several things happen when we think about obedience. It has to start from inside, not doing this on your own strength but starting from the inside. There must first be internal obedience, that means when we become Christians and are saved, Christ puts His Spirit inside of us which gives us this internal drive to want to follow Christ. At the same time, we understand that we are struggling and weak. It is a pilgrimage, and we do not always see clearly. Ultimately in our hearts, there is this eternal drive to want to please Christ.

    There are several ways this has been communicated in Scripture. In Romans 6:22 it says:

    But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

    This means that once you become a Christian, you have a benefit. Your benefit is sanctification. God is setting you apart and the outcome of sanctification is eternal life in which we can go into the presence of God where our High Priest is and see God. Even when going through the book of Acts, in Acts 15:8-9, it says:

    And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith.

    That is salvation. Something happened to you and I inside of us. Because of that, we have a profession that God has given to us and we really desire deeply in our hearts to please God. When we get knocked down, we get back up. That is the way our lives are going to be until we get in the presence of God. Paul said something similar to the Corinthian church in 2 Corinthians 7:1:

    Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

    Now God giving us a desire to put our own recognized sin to death. To recognize that when we are tempted with our eyes, with the lust of the eyes and the flesh and the pride of life, we do not want to go there. Because we know that if we start loving those things, the love of God is not in our hearts. God wants to give us the confidence not to live there. There is something that goes along with an eternal obedience and I am not talking just about morality. There are many people who are moral. I am talking about a morality that comes from an internal obedience to Christ.

    There is secondly an external obedience. That is not hard to figure out, but failure in your external obedience can lead to a complete overthrow of your confession. In other words, this is how I know you are a believer. Because of the drive, the Word of God, the relationship and the understanding that God has given you with the High Priest, that you have an internal drive that wants to externally live for Christ. You do not want to do it with a mask on. You do not want to do it because that is hypocrisy, but you want to do it with love for Christ.

    With that thought in mind, take your Bibles and look at Philippians 3. In ever epistle, we are warned about people that give the appearance that they are believers when they are not. Look at Philippians 3:17-18, which says:

    Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.

    Would you say that there is a battle for your mind once you become a believer? As a matter of fact, the main battle is for your mind, what you think about. All over Scripture you find that the Scripture is admonishing us to listen. Cast your cares upon Christ, let the peace of God rule in your hearts, and think on these things. Why are we to think this way? Because thinking has everything to do with whether you are going to internally and externally obey. You have to hold to your profession. Do not ever think lightly about your thoughts flying about in your head. You entertain them for awhile and then you begin to think about them a lot. This is coming from the enemy who wants your identity from Christ.

    2 Timothy 2:19 has another warning, it says:

    Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness.”

    Why do I abstain from wickedness, because I have a relationship with Jesus. Because Jesus Christ is my Lord and He died for that sin and all sin is an offense to Him. Therefore, I do not want to go there in my mind. I want to begin to put sin to death in my thoughts. I want to be transformed in the renewing of my mind as it says in Romans 12. This is so that I can know the good and acceptable and perfect will of God. If I am thinking of other things than what I should be thinking as a believer, then why am I always confused about what God wants me to do? I have been entertaining it in my mind and not abstaining from wickedness. I have been enjoying my fantasy life in my mind, but I must put that to death. That is nothing but wickedness. Do not give ground to sin that you already have. Do not do that. That is what the Word of God is telling us, this is external obedience. We need Jesus as our High Priest to take care of these things. Next, turn to this passage in Titus 1:16:

    They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.

    People can go all day long and say they profess to know God. Internal obedience must translate to external obedience. You do it because you love Christ. In your Christian confession and profession, and your behavior, should be clear when it is compared to your confession. Your words should be clear in comparison to your confession.

    We are always going to fall on our faces and commit sin regarding this. But we will commit sin as believers, we will get back up, confess sins, and the power of the cross is going to be efficacious to us. We are going to get back there and be cleaned by His blood and the power of the cross. We will watch out for that sin. We will watch our for what we think because we do not want to live there.

    Brethren, I have to say that in the passage that talks about the lust of the flesh, the lust of the eyes and the pride of life, what is very interesting about when we allow Satan to take ground from us, and believe me, when you because a Christian you were freed to love and serve Christ like you were never able to do before. And there is a battle going on in your mind and Satan wants to gain a foothold in your life. You can give him the rights. You can give him the right to take advantage of you, by believing his lies and living in sin. And believe me, he has all the lies you can possibly think of. He will tangle your life up and make things so confusing that you will not know who you are or even your name. His point is to destroy you and your confession. When people hear that you are a Christian, they will not believe you.

    None of us are exempt from what I am saying. It should bring conviction to us very deeply in our hearts. When we give Satan ground, he draws you away from the will, Word, and worship of God and then he destroys your dependence on God and your confidence in God and ultimately your obedience to God. That is his pattern. His pattern is easily discoverable in Scripture. He works the same way all the time and his goal is to move you away from your confession and profession.

    You see how much we need the High Priest, our Lord and Savior Jesus Christ. I am going to share an example. He may tempt you to live on the fringe of immorality. He will tell you that you have freedom as a Christian and to enjoy life. He will convince young people to go out and hold hands and share a little kiss here and there that will not hurt anybody. He will lie to you and convince you to do innocent things. But he will never let you see that he has helped you pull the pin from the hand grenade. It will all seem very innocent and yet we have a whole book in the Bible called Proverbs that admonishes all of us. Young people need to grow out of being foolish and naive and a scoffer. So that you can have the blessing of God upon your life and not have the destruction of Satan come into your life.

    In fact, turn quickly to Proverbs 1:20-30, where it says:

    Wisdom shouts in the street, she lifts her voice in the square. At the head of the noisy streets she cries out; at the entrance of the gates in the city she utters her sayings: “How long, O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? Turn to my reproof. Behold, I will pour out my spirit on you. I will make my words known to you. Because I called and you refused, I stretched out my hand and no one paid attention. And you neglected all my counsel. And did not want my reproof. I will also laugh at your calamity. I will mock when your dread comes, when your dread comes like a storm. And your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call on me, but I will not answer. They will seek me diligently but they will not find me. Because they hated knowledge. And did not choose the fear of the Lord. They would not accept my counsel. They spurned all my reproof. So they shall eat of the fruit of their own way. And be satiated with their own devices. For the waywardness of the naive will kill them, and the complacency of fools will destroy them. But he who listens to me shall live securely. And will be at ease from the dread of evil.”

    Brethren, from Scripture, what we see here that wisdom is available to us but we do not have to listen. But then we will reap the results of our own foolishness and naivety. Look at Proverbs 5:21, it says:

    For the ways of a man are before the eyes of the Lord, And He watches all his paths. His own iniquities will capture the wicked, and he will be held with the cords of his sin. He will die for lack of instruction, and in the greatness of his folly he will go astray.

    In other words, you will be tangled up in your sin that you will not know what is up or down. Either Scripture is true or it is not. I say that it is true, right? Do not hang around, young people, with people who are fools and those who are scoffers and naive. Do not call them your friends. A friend is someone who loves you and respects you and watches out for you. A person who is your friend will not violate your person to manipulate your mind, get to your body, and rob you of your virginity and chastity. Sin will leave you to destitute of self-respect if you prostitute yourself to a friend like that.

    All that people want to do today is gratify their flesh and if a person will not gratify their desires, they will be dropped and will be left for someone who else who will. As soon as you deny someone what they want, they will mock you, leave you, and ostracize you from the group. And you know what? That is okay. For someone who has a profession and a confession of Christ in their hearts. It is okay to stand alone. It is okay to do what God wants you to do in the right way. Lust is not love anyway. Young men and young women, if you continue to go with them, then you will become just like them. And if so, you deserve everything that life offers. But hopefully your mom and your dad fear God enough to tell you to keep away from such company, to save yourself from the deep and prolonged heartache that comes with hanging with people who only want to gratify the lust of the flesh. If you listen to God’s wisdom, He will supply your needs and delight your soul. Serve Jesus and live! For young people, do not court, date, or marry in unsaved people. Young men, stay away from young women who are foolish and naive and do not fear God. I am assuming you want to fear God. And your parents, live wisely before your kids and do not give into these subtle lies of the enemy who wants to take ground from you and your kids and your family and this church.

    Is this a constant battle to fight? Absolutely. It will only get more fierce. As I was studying Proverbs many years ago, I came across ten things that a parent should teach their kids. If you teach your kids to love God, then you love God. Teach your kids to guard their minds, you guard their minds. All of these come from Proverbs. Teach your kids to honor their parents, but make sure you are worthy of honor. Teach your kids to control their thoughts and to be faithful to their spouses when they do get married. Teach your kids to watch their words because they reveal what is in their hearts. Teach your kids to persevere in your work and honor the Lord with your work. Teach your kids to honor the Lord with your wealth and then to be generous. Teach your kids to select companions and friends and potential spouses correctly.

    Now if I left you right there, this is the practical application that I am giving you. It has to do with holding to our confession. Young people, someday, you are going to get married. By you cannot go by Hollywood standards. You have to go with God’s standards. Wise people find out what God’s standards are before they get into any relationship. The first standard for everybody that we have contact with, especially the person you are actually going to say yes to, is that they must seek God’s will. That is first, to trust in the Lord with all your heart, and lean not on your own understanding. In all your ways acknowledge Him and He will direct your paths. He knows what is going on in your life! The High Priest is aware of all your weaknesses, all your desires, and all your intentions.

    The second thing is that that person must be a Christian! There is no exception. Proverbs 1:7 says:

    The fear of the LORD is the beginning of knowledge. Fools despise wisdom and instruction.

    2 Corinthians 6:14 also says:

    Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

    The third thing is that the person should be beginning to be wise. Above all, it says in Proverbs 3:7:

    Do not be wise in your own eyes. Fear the LORD and turn away from evil.

    Find someone who has good training and background. Proverbs tells us that someone who has a good name is to be more desired than great riches. Favor is better than silver or gold. The person should be good natured and even tempered. In other words, if you marry someone who is very prideful or angry, why would they change when they get married? That is why the person has to be a Christian not only in profession but also in deed. They would want to serve God even if they never met you. That should be their intentions.

    Proverbs 22:24 says:

    Do not associate with a man given to anger, or go with a hot-tempered man.

    Here is something that is vital. The person should be ambitious and industrious. In other words, they actually have a job and have a desire to work. Proverbs 10:4 says:

    Poor is he who works with a negligent hand, But the hand of the diligent makes rich.

    Proverbs 6:6 says:

    Go to the ant, O sluggard, Observe her ways and be wise.

    If you think you are going to marry someone who is a couch potato and a sluggard and who does not want to work, you think they will work once you get married? That is not going to happen.

    If I could admonish you, young people, to think every day that you are going to be a pure virgin until you say yes to the one God gives you in marriage. You are going to hear it twenty other times in the opposite way every day. Satan will lie to you every chance he gets. If you want to be sure, keep yourself pure.

    Proverbs 31:10 says:

    An excellent wife, who can find? For her worth is far above jewels.

    Marry someone who believes that marriage is a lifetime agreement. Whatever happens in sickness and health, and everything that goes along with that. It should be forever. Anybody can confess and admit that there are different phases of marriage. There are difficulties you go through in marriage that are really hard, and yet when you have a High Priest who understands all your weaknesses and needs, and when you have a husband and wife who seek Him out, then what is He going to do? He is going to help you increase your profession, increase your faith, and keep you strong on this pilgrimage of life. He will cause you to be a good example to your kids, somewhat in the direction that they will see that you were right on somethings. And God is always right.

    Marry someone that believes that children are an inheritance and a gift from God. Well I have said more than I plan to this morning. But I could have gone fifteen different places with this application here. But how much do we need what God has given us and to run to our High Priest for mercy and help. The Lord is completely available and qualified to help you. Satan will say that God does not like you and cannot help you. But He can! You do not need your self-esteem built up. What you need is to be on your face before God asking Him for help and to give you strength. Ask Him to help you overcome the thoughts in your mind that are not pleasing to Him. Ask Him for help to go into a situation with strength and wisdom. This is what God does. He is going to help you and I keep our profession. Both in internal obedience and external obedience.

    Let us pray. Lord, thank You, this morning for Your Word. I ask You to bless us with it. I ask You, Jesus, that You would make us people that are serious about it. That the sins we have committed and the mistakes that we made in laying it aside and possibly getting away from being serious about it, in fudging in somethings, I pray we would get that corrected today. That we would turn to you and cast our cares upon the One who really cares for us and wants us to live a life that is honorable before God. I pray that You would bless us with that every day. Now as we come to the Lord’s Table, help us to prepare ourselves and examine ourselves and to confess our sins. And then Lord help us to be thankful, and joyful about what You have done. Help us to declare our beliefs about the new covenant of Jesus Christ, the physical death and resurrection, and return of Christ. And I pray in the interim that You would give us the strength to live for Christ. So Lord, as we come to the Lord’s Table make us ready for it. Make us prepared for it. And we give You the glory and praise for all that You will accomplish. In Christ I pray, Amen.

  • The Terror of the Word of God

    The Terror of the Word of God

    Full Transcript

    Let’s turn to Hebrews 4:12, 13.  We have to wonder when reading a passage like this, “What does this passage have to do with this context?”  Well, I am going to answer that today.   It is talking about the terror of the Word of God.  We will see what that means.

    Let us look at the verses, starting with verse 12:

    12For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 13And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

    This passage of scripture that we are going to examine is a passage about the Word of God itself.  However, let’s not miss the context in which these passages sit.  Remember, we have been examining in our immediate context the promise of God that He offers to all those who care to listen.  That is the person who hears the truth and is moved in his or her will to act upon it with a whole-hearted trust in God’s promise will enter into rest.

    In fact, if you noticed in Hebrews 4:3, it says:

    3For we who have believed enter that rest, just as He has said, "As I swore in My wrath, They shall not enter My rest," although His works were finished from the foundation of the world.

    In verse 3 it says that there are a group of people who have entered into God’s rest, meaning entering into God’s salvation, through Jesus Christ.  This has a present and future aspect to it.

    However, those who do not listen and heed God’s promise, they are doomed to remain under God’s warning and oath as seen in Hebrews 3:10, 11:

    10"Therefore I was angry with this generation, And said, ‘They always go astray in their heart, And they did not know My ways’; 11As I swore in My wrath, ‘They shall not enter My rest.’"

    The warning is for us not to fall short in the same way they (Israelites) fell short concerning the promise that is now preached to us today.  It is by entering into God’s rest by listening to and heeding the good news of Jesus Christ.  In Hebrews 4:2 it says:

    2For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.

    So they heard it, they were listening, but they did not believe it.  The failure of the past generations is that heard what God said but did not trust and believe Him.  Hearing is one thing and believing is another.  The Word of God warned them not to harden their hearts, to not turn away when God is speaking.  Yet they spurned the good news and promised rest.

    The warning for us is to not repeat their folly.  Do not repeat their foolishness.  Why are we warned in scripture to not repeat their folly?  Our passages answer that question.  It is because of the terror of the Word of God.  In other words, what God says, God means.  If God makes an oath they will not enter His rest, they will not enter His rest.  If God makes an oath that those who hear the Word of God and end up in disbelief will not enter His rest too. 

    If the sanctions of God’s Word were so effective on the Exodus generation that Joshua, Caleb and all those under twenty years old entered in the promised rest in Canaan, but all the rest perished in the wilderness for not believing God’s Word.  A Word they heard but did not act upon.

    If that generation was given the good news in types and shadows, pointing ahead to the days of the gospel and they were held accountable and responsible for what was spoken, then how much more will the Word of God be effective today?

    The days of God’s revelation in Jesus Christ are why we have this stressed in this passage of scripture. Look at Hebrews 4:6, 7:

    6Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, 7He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "Today if you hear His voice, Do not harden your hearts."  

    Remember “Today” means while you still have life and breath.  Today means while there is yet time.  Right now is today, isn’t it?  Not tomorrow, not yesterday but today.  While you are under the hearing of God’s Word is when God is calling and saying to respond.  Do not put it off because something more interesting is going to happen tomorrow. 

    Do not put it off because today is the day for you.  You may not have tomorrow and you do not have yesterday anymore.  Give Him, while you have a chance, obedience and trust.  Give Him submission so you can enter into rest through Jesus Christ.  That is God’s message to us right now.  God’s Word is performative today and confronts the Christian church with the same alternatives as that generation: Either enter into His rest or be left with God’s wrath.  There is no in-between, there is no negotiating. That is it.

    This is a hard message, but one we need to hear because they needed to hear it and we need to hear it.  For us it is today.  There are four observations concerning the Word of God that should strike terror in those who hear and here is the first one in Hebrews 3:7;

    7Therefore, just as the Holy Spirit says, "Today if you hear His voice 8Do not harden your hearts as when they provoked Me, As in the day of trial in the wilderness,

    Remember, when you hear the preaching of the Word of God, you are hearing the voice of God.  The Holy Spirit means it is God Himself.  When you hear the voice of God, it is speaking about the will of God.  As if God has completely and finally spoken in His Son, who has unique supremacy over all things.  Furthermore, it must follow that absolute trust and obedience must be given to Him consistently.  From the day you believe for the rest of your life, you must believe in Christ Jesus.

    If obedience and trust are not given to Him then the consequences are bound to be awful.  Instead of the blessings of the Word of God, it will be exchanged for terror.

     There are two things about the Word of God that we should never forget.  The first is that the Word of God is God’s chosen instrument to give life to His people. He didn’t choose any other means but the preaching of the Word of God.  In Genesis 1, God creates the world and everything in it by the Word of God. In Genesis 12, God intimates and initiates the covenant with Abraham by the Word of God.  In John 1, God’s incarnate Word Jesus brings life to all that believe.  In Romans 10:17

    17Faith comes by hearing and hearing the Word of God.

    God brings life to you by the hearing of the Word of God.  That is His means and vessel to bring it to your ears and mind.  God wants to impress it upon your will.  It is sent out to us to save us.

    The second thing about the Word of God is that it is God’s chosen instrument for giving holiness to his people.  John 17:17

    17Sanctify them in the truth; Your word is truth

    It sanctifies us.  Ephesians shows that Christs cleanses the church by the Word of God.  It sets us apart when it saves us and continuously does that for the rest of our days.  So those who continue to remain insensitive to the Word of God will have the Word of God as a lethal weapon against them.  In other words, do not ever be under any illusion regarding the Word of God and what it says about Jesus.  Let no one think that disbelief, ignoring and disobeying God’s Word is an insignificant an light matter.  It is a very serious and weighty matter.

    The Word of God can very effectively and accurately diagnose your spiritual vital signs.  It can unmask you for who you really are.  Jeremiah says in Jeremiah 23:29 about the Word of God:

    29"Is not My word like fire?" declares the Lord, "and like a hammer which shatters a rock?

    This is the power of the Word of God upon the soul of man.  The source and dynamic comes from God Himself.  It does not comes from man, it comes from God.  That makes it a very dynamic Word that we can have no opinions about.  We cannot argue with any success or any lasting results.  No, God wins.  Either the Word of God will be a blessing to you or it will be terror to you.  That is the point of this passage.

    The second observation about the Word of God begins to unfold.  Hebrews 4:12 shows:

    12For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

    The Word of God is living.  It simply means to be alive.  The Word is as living as God Himself. God and His Word cannot be separated from each other.  It is His Word that is living and alive and enters into your ears and hearts and remains His Word with an imperishable life-giving power. 

    That is why anyone can be saved.  The Word of God can open our blind eyes, generate our dead souls to see that Jesus is the only way.  Only God can do that.  If not then we would remain in our dead condition of unbelief.  Isn’t it time that we stop thinking of the bible as an old must book that has no relevance to our lives? And see it as a living book that conveys a message of deliverance and salvation to all that listen to it and respond in faith?

    That bible is showing that God has, essentially, throughout the ages has unfolded and carried deliverance to those who need salvation from the bondage of sin.  He sanctifies those who are His.  In Hebrews 2:10 it tells us

    10For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

    Bringing many sons to glory is God’s plan.  He does it through a living Word.  It is a Word that cannot be killed, it cannot be silenced.  Many people in history have tried to silence it, but it is very much alive.  It is penetrating to all the cultures of the world, even the Muslim world that has been closed for hundreds of years.  It is penetrating through that world too.  In Hebrews 4:12:

    12For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

    Not only is the Word alive, but it is effective.  It is the word that means it is full of energy. It is used for activity that produces effective results.  It was the prophet Isaiah in Isaiah 55:11:

    11So will My word be which goes forth from My mouth;It will not return to Me empty,Without accomplishing what I desire,And without succeeding in the matter for which I sent it.

    Every time the Word of God goes out, it is sent to save those and bring them to belief or condemn those and leave them in their unbelief.  That is what the Word of God does every time it is sent out.  It will have one of those two effects.  It will not return to God void.  It is effective for exposing the hearts of people professing the Christian faith, but are really unbelievers.  One of the points of this passage – many didn’t belief.

    A leading professor of a theological seminary brought together some interesting categories to try to understand the spiritual condition of unbelievers.  In his observations, he came up with five conditions of unbelievers.  Every one of us were in one of these categories. 

    The first one is the Conscious Unbeliever.  He is aware that he is not a Christian.  Sub categories stem from the Conscious Unbeliever.  There is the Immoral Pagan who lives a blatantly immoral and illegal life.  There is the Intellectual Pagan who claims that the faith is unattainable and reasonable.  There is also the Common Pagan who is fashionably skeptical of God.  If the world’s trends are skeptical then he is also.  The Genuine Thinker who has some really serious and well-conceived objections to truth.  The Religious Non-thinker, who belongs to a cult, organized religion or denomination with some seriously mistaken doctrine.                                                                                                                             

    The second category is of the Non-Churched Nominal Christian.  They have a belief in basic Christian doctrine, but no remote connection to the church.  They are unregenerate, not born again and do not believe. Thirdly, is the Church Nominal Christian.  This person participates in church but is not regenerate.  This someone is a semi-active moralist who is respectably moral, but whose religion is without assurance and is all about duty.

    Then there is the Active Self-righteous person.  They are very committed and involved in church, but the only assurance of salvation they have is their own good works.  They have not received or understood the gospel of Jesus Christ and remain in unbelief even though they think they are believers.

    The Awakened Sinner is stirred or convicted over their sin without gospel peace.  They are seriously convicted about their sin, they know they are sinners.  Under this category, you have the curious.  The Awakened Sinner is stirred up in a mainly intellectual way but without gospel peace. The Convicted Awakened Sinner with false peace.  They have no understanding of the gospel and were told that a simple prayer, walking down an aisle or something along those lines will make it right with God.

    Then there is the Comfortless Awakened Sinner, they are extremely aware of their sin, but not receiving or understanding the gospel of grace.

    Fifthly, we have the down-right apostate.  An Apostate was once devoted and active in the Church of God but then repudiates the faith without regret and leaves it.  Someone who apostatizes can come back if God convicts them of their sin and grants them faith and repentance.  He can bring them back to the church – that can happen.  The Apostate who remains in unbelief, was a part of the church, repudiates the faith and leaves.

    The vital energy of the Word of God can expose all echelons of unbelief.  No matter where they are, how hidden they may be or even how sincere a person may be in their religious activity, God will expose it.  That is the next thing the Word of God tells us.  The vital energy of the Word of God is illustrated by one of the most destructive weapons ever devised, the sword.

    The sword is really a close combat weapon.  Swords were not meant to give a small cut.  Swords, in battle, were used and designed to be plunged through the enemy and kill them.  Furthermore, if needed, to cut the enemy’s head off or cut the enemy in half.

    That is why it is still a very effective weapon today.  In Hebrews 4:12 it says:

    12For the word of God is living and active and sharper than any two-edged sword…

    It is sharper than a sword. When the past generation sought to disregard the oath of God and enter Canaan, they were driven back by the swords of the Amelekites and Canaanites.  It is that very word from the Old Testament that he picks up here.  That sword is a two-edged sword.  A two-edged sword means that it cuts both ways and can easily slice someone in half.  Razor-sharp on both ends, it goes in easy and cuts where it needs to cut.  That is the Word of God.

    Also in Hebrews 4:12 is stabbing., He uses the word piercing.  The sword enters with ease and is able to penetrate the very innermost core of an individual and brings to our attention his point.  In verse Hebrews 4:12 it says:

    12…and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

    What he is saying is that due to the context in which these passages sit, he is expounding to us the declaration that the unbeliever should not enter the rest of God based on the oath/Word of God. So neither will the unbeliever escape the destructive energy of the Word of God. 

    It is necessary, in the consequences of the dynamic nature of the Word of God, when it divides something as illustrated here; whether the division of soul and spirit, it produces death.  The sword goes out to produce death.  To conquer, divide and slice.  The joints and marrow cannot be divided without exertion of great force which will assuredly produce great pain and eventually death to the enemy.

    The Word of God goes out with such force that no one can stand against it.  It is a sword like no other sword.  When God’s Word went out to those long ago in the wilderness,  it proved to be living and active because it carried out with great effect the denunciation of God’s oath in Hebrews 4:3:

    3"…As I swore in My wrath, They shall not enter My rest,"

    The carcasses of 100,000 Israelites died in the desert.  That only means that the threat announced against unbelievers of the New Testament economy will certainly not be less.  Hence, the repeated warning in the New Testament today:  If you hear His voice, don’t harden your heart. If you hear His voice, look at yourself. Where do you stand before God?

    If you do not have tomorrow, will the Word of God become a terror to you in a way where it would produce eternal death instead of life, which it is by its very nature?  Why are we not to harden our hearts? Because God’s oath still remains.  Those who will not enter His rest by believing in Jesus Christ for eternal salvation are known by God and they will not enter.

    The Word of God produces death to those who do not believe and exposes the true nature of unbelievers. It renders them defenseless before the scrutinizing gaze of the Judge.

    In John 12:47 gives us some insight to who the Judge is:

    47If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.

    That is the mission of God.  It says in the passage of scripture that he came to save and not save and not judge.  However, look at John 12:48 says:

    48He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.

    The bible is telling us the two-fold mission of the Lord Jesus Christ: To save by the Word of God and to judge by the Word of God.  Mainly to save by the Word of God so people will hear, not harden their heart.  They will listen, believe, follow Christ and not reject Him.  Those who finally reject Him and remain in their unbelief will be judged by the same word. 

    In Hebrews 4:12 it says:

    12…able to judge the thoughts and intentions of the heart.

    The deep recesses of your heart, where we place and hide things.  No one knows about this part of your heart but you. No one but God.  The Word of God goes out, goes deep and penetrates the soul and down to the very considerations of your thoughts.  In fact, what you are thinking about before you even act on them.  Even how you think and where it leads to in your actions.  It is able to go right down to the very core of your being and expose you. 

    It has the ability to disclose the most secret and most closely hidden sin of the human heart.  The Word of God will threaten the external actions as well as the thoughts, opinions and desires.  It will lay them bare before God in regards to what one thinks and wants.

    In other words, we cannot hide anything.  In that sense, the Word of God becomes a terror to those who remain in unbelief.  It exposes the apostate.  It exposes the secret unbeliever.  It exposes the backslider running from the faith.  It exposes the vanities of our earthly thoughts.  The emptiness of our earth-bound strivings.  The worldly achievements that we put so much energy and time into.  Yet all the time, it was just for our own pleasure. 

    Especially the foolishness of opposing God’s spirit when the voice of God was proclaimed to you.  What good would any of these things be if we have not genuinely and sincerely obeyed the Master’s voice and entered God’s rest in repentance towards God through faith in Jesus Christ? What good would any of this be if when you come to the end of your life, you do not know your Creator through Christ? 

    There is another thing that the Word of God exposes: It exposes those who love the truth.  It exposes those who are found in Jesus Christ.  It knows who we are and God knows His children.  It is not a matter of whether we know God, it is whether God knows you.  That is the real issue, does God know you?  Are you one of His children because you came to Christ with child-like faith and believed?  The Word of God is the only power that can penetrate so deeply and expose the inwardness of our being so completely.  It will reveal sins in order to bring one to repentance.  Whether in word, thought, or action.  It will also do the same for the purpose of judgment leaving that person with no way out.

    An old commentator said “However orthodox then may be our professed creed.  However regular our external conduct. If our views of truth are not confirmed to the mind of Christ. If our tempers and dispositions are not regulated by the statements of His Word and subject to the influence of His Spirit.  Though we may be called by His name and students and preachers of His Word, we are none of His.  We are in reality unbelievers.”

    That should cause anyone to step back and reexamine themselves.  To question if whether or not their relationship with Christ is real.  Are we just going through the motions, acting them out? Are we caught up in a phase of our lives and just having a good time? Or are we truly believers? God wants us to know now so the Word of God will not be a terror to you but rather a blessing.

    That takes us to the last observation of the Word of God in Hebrews 4:13.  This demonstrates the exhaustive surveillance of the Word of God:

    13And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

    Many learned interpreters think that this is actually a reference to the manner in which the priest inspected the victims intended for sacrifice in the Old Testament. After being killed, they were hung by the neck, the skin was stripped off them, the bowels taken out and the backbone opened.  This is so the internal parts of the animal were completely laid open.  So the priest could inspect it and was able to see any blemish in the animal that would make it unfit of being a perfect sacrifice to God.

    In a real way, whether this was in mind or not, the thing that was clear is that the Word of God can cut through your defenses.  Lay bare all your inward thoughts, intentions and secrets.  It either convicts a person to make changes or to make it impossible to avoid God’s righteous judgment.  God is perfectly aware and can deal with us.  Not according to what we appear to be, but according to what we really are and what He really knows us to be.

    That is why the Word of God is so frightening for those who remain in unbelief.  The bottom line is that those who have not believed as yet and are still in disbelief go against the oath of God that still stands against them  They will not enter into the rest of God.  They will be left with the terror of the Word of God to which there is no escape. 

    My admonition to those in that condition is that today is the day of salvation.  Today is the day you should come to Christ.  Today is the day to ask Christ to save you.  Tell Him that you are a sinner and cannot save yourself.  Ask Him to save you by the blood of His Son and forgive you of your sins and grant you eternal life and rescue you by the terror of the judgment of the Word of God.  There is no escape from that.  To be condemned forever is a horrible thought.

    However, brethren, there is also good news.  To those who believe and continue, there is good news.  Those who trust God’s promise and believe in Jesus Christ as Lord and Savior will enter into God’s rest.  Instead of the terror of the Word of God against them, they have a merciful High Priest who is for them.  He is interceding on their behalf and helping them to hold fast to their confession.

    Why does the High Priest do that for those who believe?  Because we are weak and have remaining corruption in our life and sin.  We are prone to wonder.  Look at Hebrew 4:14-16

    14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

    This is the blessing of the believer.  We do not have to be afraid of the terror of the Word of God because we have a merciful High Priest, Jesus Christ.  He intercedes for us, holds on for us.  He causes our confessions to be strong.  When we are weak, He causes us to persevere until the end of our lives.  He then takes us into His rest. 

    Those who do not believe do not have a High Priest.  They have no one to intercede for them. They have no one to plead their case or sacrifice on their behalf and shed the blood of sacrifice for the forgiveness of sins.

    We, who believe, do have a High Priest and that is a great comfort.  We are not afraid of the Word of God.  It does not mean that it does not cut us.  It will expose us and examine us.  It is doing it right now.  However, in the Day of Judgment the terror of the Word of God will be absent because we have a Mediator that will stand between us and God. 

    That is the blessing of the Word of God.  That is the encouragement of the Word of God.  We need to hear and know this.  We need to know this so we can take the next step, the next breath and wake up tomorrow in this world.  We need this more than anything else.

    As the old tribe heard the gospel come to them in Papa New Guinea.  They screamed out “Etou Etou”.  It is true! It is true.  That is our battle cry.  May the Lord lead you into His grace and give you rest.  This is so you can hold to your confession as He holds to you.  So you can escape the final terror of the Word of God because you have a High Priest who knows all about you and is for you.

    He has taken care of every detail so you can be saved.  There is nothing to fear.

    Let us pray/ Lord I thank you that in just a few short passages of scripture, they can be so much.  It only proves, again, that Your Word is not the word of men.  The word of men is not living and effective.  It is not eternal and cannot expose a man’s heart like Your Word can.  I pray that Your Word will go out with power so that all who hear it will come before You and believe You as their Lord and Savior.

    For us who do believe, we thank You Lord for laying out Your rest.  We thank You Jesus for being our High Priest.  We have a Mediator who stands between us and God.  We have someone who has taken the wrath of God.  We have someone who pleads our case and prays for us.  He intercedes for us because we are weak and prone to wonder.  We get caught up in sin.  Deliver us from these things so we can confess our sins, come to the cross again and hear you say that we are forgiven.  Not any one sin but all our unrighteousness because Your sacrifice is eternal.  Someday, we are looking forward to that final place of rest so we can enjoy it with You.  Increase our faith and hope today so we can rest in the fact that we do not have to be in the terror of God because we have a High Priest.  Continue to hold us fast for the sake of the advancement of the Kingdom of God; I pray this in Jesus’ name, Amen.

  • A Promise Amid a Warning

    A Promise Amid a Warning

    Full Transcript:

    Take your Bibles this morning and turn to Hebrews 4. This book continues to be one of the greatest challenges that I have ever faced in studying the Word of God. Nonetheless, it has a very pertinent and relevant message for us to be thinking through.

    This morning I want to look at how this part of Scripture presents a promise amid a warning. As I was thinking about this particular passage of Scripture, perhaps the slickest temptation that any Christian may be tempted with is the thought that turning to Christianity was a big mistake. Or that when children grow up in a Christian home, they come to the place where they do not believe what their parents taught them. They may be in the church listening to the Word of God year after year and come to the place where they decide it is not for them. Especially when you are promised initial rest in the Scripture, but so far your experience has been nothing but trials and sufferings, resisting the enemy, struggles of the flesh, opposition to the currents of the world, and your family getting more and more distant from you. Your family may even be telling you that you are crazy and your religion has become a crutch to you.

    Now if you have not experienced some of these things yet, you will. It is Satan who actually masterminds temptation like this for you, and he specifically designs it to get at you. But here is the encouragement, this is exactly what was going on in the lives of these Jewish Christians. They were beginning to think that turning to Christianity was a big mistake, and that they should possibly turn back to Judaism. Their experience of Christ was not living up to their expectations. Instead of rest, they were in turmoil.

    They had given up their ancient religion where they were comfortable. They come into this new faith and are suffering, losing their jobs, and their positions in the community. They were losing everything that they thought was significant all because they came to Christ. To some, it seemed that the initial experience or offer of rest was just a cruel delusion. Satan will want you to think that. Maybe not specifically in this way, but in a way similar to it. That is why it will be very important for us this morning to heed the warning and hold on to the promise.

    If you grasp the promise and heed the warning, it should move you forward in the process of being more and more set apart to God, leading to a greater degree of daily trust in Him. This should also move you to a place of resolve where you are made firm in your confession and in your profession of Christ, and stop you from wavering in the truth or believing the lies of the enemy.

    When you to come to a place where you can see very clearly what has happened in becoming a Christian, no one will be able to move you from this place. With that in mind, let us examine the promise and get a sense of what it is not, versus what it is.

    Look at Hebrews 4:1, which says:

    Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

    Here is the promise, the rest of God still remains. I am going to explain what rest this is not talking about. It is not the rest of God after He finished creation. Look at Hebrews 4:3-4 in the middle of the verse:

    For we who have believed enter that rest, just as He has said, “as I swore in my wrath, they shall not enter my rest,” although His works were finished from the foundation of the world. For He has said somewhere concerning the seventh day: “and God rested on the seventh day from all His works.”

    Now we see here in this passage that it describes God working for six days in Genesis 1 and 2. There was morning and evening for six days and on the seventh day there was no evening. In this sense, it was a picture that God’s rest was being opened up to humanity and to those who would believe, and that there would be no end to God’s rest because on the seventh day He rested. God started and He opened up rest that is His rest that He offers to those who would come and believe in Him.

    Something else that happened on the seventh day was the redemption of Christ. It opened another door and an extension of what God had done, but that is not what this passage is specifically talking about here.

    A second thing that this is not, is the Sabbath rest given in the law of Moses. Although the rest on the Sabbath was a constant reminder of God’s rest, it always looked forward to a rest God’s people would receive in the Messiah. Remember, the people in the law were given a day where they had to rest.

    Why is that? So that they can contemplate what God has done, so that they can think about the greatness of their God. The faithfulness of their God, the love of their God, that is why they had the Sabbath. That is why it was commanded for them because in reality when you do not have those things, the focus goes totally off of the Lord. It is not specifically talking about the Sabbath rest here, but that Sabbath was to look forward to a rest that God was going to have for His people.

    Also, it is not a rest of the land of Canaan, which Joshua brought the people into. Look at Hebrews 4:8 which says:

    For if Joshua had given them rest, He would not have spoken of another day after that.

    See, all these things are types and shadows, pictures pointing to the days of the gospel. They point to the days of God’s final revelation in Jesus Christ. It was all pointing to Christ, that God was offering up a promise. Remember when they were going into the land of Canaan under Joshua, they did not just go into that land. But God says, “I am giving you the land, go in and take it.” They had to battle for it in order to take it. And God gave them rest in the land, but it was not complete. It was only a picture of what would come.

    So what then is this rest? Firstly, it is a present rest. It is sometimes called “gospel rest.” This is a particular rest that is specific to the gospel. It is a rest that believers have in Christ. Trust in Christ’s sacrificial death is the beginning of our rest. How is that? Well, by giving us rest from the burden of the guilt of our own sin. Giving us rest by knowing that we are forgiven by God completely and totally, and no longer having a gnawing conscious. We know that Christ took our payment completely, we have a rest of the soul.

    It was Augustine that often said, “let not God give rest to men until they find rest in Christ.” This is rest for their souls! That is the first part of it, which is a redemptive rest and a rest in salvation. The second part is sanctifying rest, where we trust His character once we become believers. We trust Him as almighty God, as a loving Savior who gives rest to us while we live by faith and cast our burdens on Him. So the rest of our Christian life, what are we doing? We are going through difficulties and trials and temptations on our pilgrimage to the Heavenly city, and we are learning more and more to trust the Lord in the present.

    A second thing that this rest is connected with is a future rest. Hebrews 4:9-10 says:

    So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.

    It is a day which we look forward to, and one where we can enjoy all that God has done in Christ for us. God did not need to rest Himself after He created everything. He was not tired, but He rested because He was finished with creation and He found refreshment in all His labor. Remember when God finished creation before sin, He said that everything He created was good.

    Therefore, God looked and enjoyed what He did. In some real way, this future rest, this full rest that we are going to receive is a rest in which we are going to sit back and look at all the things God has done. We are even going to see the labors that we were part of, those which God has called us to, and we are going to enjoy them. Right now everything is cloudy, but some day that is what is going to happen.

    In fact, Revelation picks this up and talks about the perseverance of the saints. We are going to look at Revelation 14 to get a sense of what God is offering to us in His promise. He offers us a rest in Christ and salvation, and then an eternal rest which lasts forever. He is enjoying that rest right now. We are going to enjoy that rest in its fullness. Look at Revelation 14:12-13 which says:

    Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!’” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”

    There is a promised rest for His people. In some real way as I was thinking about this, we are not really fully resting now. We are kind of restless in this life between redemption and our trust and profession in Christ; there is a tension there going on. There is the “already, but not,” something we are looking forward to. What God is doing now is increasing our faith.

    In 2 Thessalonians 1:7-8 it says:

    And to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.

    The word “relief” there is actually the word anacin which means rest, relaxation, or relief. He gives relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from Heaven with all His mighty angels in flaming fire. This means that right now we do have a sense of being afflicted, but He is going to give us relief. That is where the aspirin drug, Anacin, took on that name. If you take aspirin Anacin then you get relief from your headache or pain.

    That is what the Lord is trying to do here, give relief. Look at the next verse in this passage at the people who are not obeying the gospel of Christ. For them, their affliction will turn to greater affliction under God’s judgment. This is the sense of the promise that God offers to us, a rest both now and a rest in its fullness in the future.

    Turn back to Hebrews 4:1 where we look at the warning. It says:

    Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

    Brethren this is very interesting here in this passage of Scripture. I believe that the people the author is writing to are in fact believers, but among them there are some professed believers that are really leaning towards going back and leaving it all. So the warning is for them and for us. The warning is to fear! This is the word fovia, from which we get the word phobia, which is to be afraid or frightened of something. What are they frightened of? That they will forsake the promise and miss the rest.

    But this word fear is not the kind of fear that causes us to run away as believers, but the kind that causes us to face the issue head on. From our text, it is the sober realization that others have fallen, that we are weak, that we have a foe and must persevere in obeying God and that this fear is the kind that causes the believer to reach out with all effort to finish the rest and to reach the goal. To have fallen short is to have been left behind.

    Here is a picture from the desert of those loaded down with unbelief, those who lagged behind in their journey, and were left behind in the desert. They perished and failed to enter God’s promised land, which at that time was God’s promised rest to them. Look over at Hebrews 12:15-16 which gives a similar type of passage where it says:

    See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.

    So another thing He is warning them about is not to be the one who comes short of claiming and having the promise by unbelief. The warning is to listen and not fall short in the same way that they did concerning the promise of entering God’s rest by listening to and heeding the good news of Jesus Christ. Why did the people long ago miss it, why did they fail to enter the land of Canaan which was their promised rest. Well Hebrews 4:2 gives a very clear answer, and it is the answer for us as well! It says:

    For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.

    The failure of past generations was that they merely what God said but they did not believe it. You know what that means? It means that hearing is one thing and believing is another thing. You can hear over and over again without believing. This is a great danger, because the Word of God warned them not to harden their hearts. And yet they spurned the good news and the promised rest, and the Bible tells us not to repeat their folly.

    What is belief and faith anyway? There is a belief that emphasizes the content of faith, that is the mental acceptance of certain facts. We all have met people, who if you ask them if they believe if Jesus died and is coming again, they will say they do. There are a certain amount of facts that they adhere to mentally, but it is a belief that does not ultimately save.

    It may lead to salvation, but in and of itself it does not save. Profession does not always possession. Someone can make a public profession of Jesus Christ and yet remain unregenerate. The question is, what does it mean when a person who has made a public profession of Christ as Savior, and even has worked effectively in the church suddenly disobeys Christ and then expresses disbelief in Him and go off in a totally different direction?

    Now if that particular movement is short-lived and that person repents and comes back, then there is a possibility is working on them, brought them back from a foolish choice, and will now serve Christ with all the gusto they have. Or it could mean that that person never possessed Christ, they only professed Him, and got caught up into some kind of exciting movement. They served Him for a while and seemingly with effectiveness, but they were actually off doing their own thing without paying attention or caring much about Christ.

    Some people may even go back to church, but they are not the same anymore and they lack desire. It could be that they were just never regenerate. There is a false kind of believing that only believes content.

    But there is also a type of belief that emphasizes the acts of faith. That means that the whole hearted trust in the truth. The person hears the truth and they are moved in their will to act upon the truth. What they hear and then what they desire to do comes from God. See in our text, people wholeheartedly trust God’s promise to enter the rest. It says in the first part of Hebrews 4:3:

    For we who have believed enter that rest.

    It says here that we have believed. There is a group of people that are definitely believers, but they are being confronted with this temptation. Now why do people not believe? I think people believe for two reasons that I gave back in the book of Acts, and which are also found here in the book of Hebrews.

    People do not believe because they do not believe the good news, because they have a heart problem. We saw a heart problem in Hebrews 3:15, where it says:

    While it is said, “Today if you hear his voice, do not harden your hearts, as when they provoked me.”

    See people have a heart problem and this is that they have hardened hearts. It says it in the book of Acts like this, “you men are stiff-necked and stubborn people.”

    The book of Exodus called them people who were obstinate. One of the reasons why is because they had a heart problem. The heart is a deep part of the human nature, but it causes us a lot of trouble. The heart includes feelings and emotions and they are very distracting and very hard to evaluate. We are really governed by something greater than our just our minds or intellect. We are governed by our lusts and desires and passions. That is what gets us into trouble. When you become a believer, you still have those desires and passions and lusts, but God adjusts you in every one of those areas.

    In other words, the heart of man is governed by what they like, what they want and what they do not want, and what they want to get, etcetera, etcetera. It is a very confusing place but people do not believe because they have bad hearts.

    Another reason people do not believe is because they have a hearing problem. Look back in Hebrews 4:2, where it says:

    For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.

    This right here stresses the hearing! Luke puts its like this in Acts 7:51:

    You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit.

    What a great sin it is to commit this against the Spirit, to refuse to listen to God. You can say that you are hearing it, but not applying it to yourself and moving to the place where it has to do with you specifically. Of course, I am not communicating at this point all of the things that are going on behind the scenes sovereignly. But here the Bible is saying that they had a hearing problem. They were not hearing.

    Jeremiah told us this in Jeremiah 6:10:

    To whom shall I speak and give warning That they may hear? Behold, their ears are closed And they cannot listen. Behold, the word of the LORD has become a reproach to them; They have no delight in it.

    They stopped listening to God and at the same time, the people in the wilderness had a constant witness of God’s character, provision in the wilderness, the plagues over Egypt, the parting of the Red Sea, the pillar of cloud and fire by day and night. They also were fed by God from Heaven with daily provision of manna. But they had a hearing problem. And they really stopped listening, so they misunderstood just about everything: God and even their own history.

    I believe that some things always resonate with people who are spiritually hard of hearing. One of the things is this, that they feel like they do not need anything anymore, that they are doing okay. They feel like someone else might need help, but they do not.

    A second thing is that they resent even the implication that there is something wrong with them. They fail to see the gravity of not listening to God, as if they had a choice. They fail to receive the truth and therefore misunderstand its true meaning. But at the same time, on the other hand, when you are a person that truly listens, you will become familiar with God’s voice as He speaks to you in His Word. You will recognize His voice apart from all the other voices that are trying to get your attention. And when you truly listen to God’s voice, you will regularly trust Him and your faith will be strengthened and your hope will increase for the future. And when you truly listen, you will desire to grow in your understanding which leads to a greater faith, a more stable faith.

    In fact, when you stop listening what happens is that they you become ignorant of what is good and evil. You will not be able to distinguish between the two. He is going to pick this up in Hebrews 5:11-14 where it says:

    Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. or though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.

    When you stop listening, that ability to discern between good and evil goes away. When you stop listening, you lose hope in God’s promise and you take too much security in the present and temporal. You stop looking forward in faith when you stop listening. You end up losing sight of the glory of God, the greatness of God, the vastness of God, and you shrink God down to a manageable size. Just like it says in Psalm 115:8 about idols:

    Those who make them will become like them, Everyone who trusts in them.

    Whatever you worship, whatever you lust after, whatever is your passion, and whatever you give a lot of your time to, that is what you will become like. And when you stop listening, you actually disdain God’s spokesman. Because you can no longer enter and endure and listen to God’s Word, so you stop looking for sound preaching and you start preaching for talks that you suit you better, that sooth your conscious and make you feel good. Not that we do not need that once in a while, but from the Word of God!

    See in this sense here, he is telling us and communicating to us as the people of God that there was a promise offered, and it is still opened to us. That promise has a warning to it, do not miss it! Do not give in to the lies and to the temptation that is pounding against you right now. We will next look at something else, because not only is there the promise and the warning, but also the oath that God took against this persistent, ongoing disbelief. It says this in Hebrews 4:3:

    For we who have believed enter that rest, just as He has said, “As I swore in my wrath, they shall not enter my rest.”

    And it says down in Hebrews 4:5:

    And again in this passage, “They shall not enter my rest.”

    So God is making this oath, this proclamation that a consistent and persistent hearing without believing will end up under God’s wrath and judgment and they will not claim, enter in, and experience the promise. Now, around about 1400 BC an event took place during the day of trial in the wilderness. It started on the border of the Promise Land and it continued for forty years. As the people were led by God and were provided by God in the wilderness, they still disobeyed over and over again. So what was it that angered God so much? It was this, that God spoke to the people good news that God would give them a promise land.

    In fact look at verse 2 again, it says:

    For indeed we have had good news preached to us, just as they also.

    What is the good news? It is the gospel! They had the gospel preached to them too. People got saved no matter what time in history, by Christ alone. We are on the other side of Christ whereas they were before Him. But it was all pointing to Him. Therefore, they had the good news preached to them over and over again for forty years. But remember the people came back with a bad report when they went to spy out the land. God told them to take the land, and they say they could not do it. Why? Because the obstacles are too great and it is insuperable, they could not do it. And yet it was only Joshua and Caleb who came back and wanted to go, because God told them to go get it, it was theirs! They came back with a good report, and the whole rest of the nation came back with an evil report.

    In fact, those spies that came back influenced the rest of the nation to constantly disobey God’s Word for forty years. Let us turn in our Bibles and turn to Numbers 14:28-37 because it gives us God’s response to their unbelief in the wilderness. Notice what it says, I want to point out the bad report. When someone says God cannot do it, it is an evil report, not one of faith. It is a report that is contrary to what God says.

    “Say to them, ‘As I live,’ says the Lord, ‘just as you have spoken in My hearing, so I will surely do to you; your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me. ‘Surely you shall not come into the land in which I swore to settle you, except Caleb the son of Jephunneh and Joshua the son of Nun. ‘Your children, however, whom you said would become a preyÑI will bring them in, and they will know the land which you have rejected. ‘But as for you, your corpses will fall in this wilderness. ‘Your sons shall be shepherds for forty years in the wilderness, and they will suffer for your unfaithfulness, until your corpses lie in the wilderness. ‘According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition. ‘I, the LORD, have spoken, surely this I will do to all this evil congregation who are gathered together against Me. In this wilderness they shall be destroyed, and there they will die.’” As for the men whom Moses sent to spy out the land and who returned and made all the congregation grumble against him by bringing out a bad report concerning the land, even those men who brought out the very bad report of the land died by a plague before the Lord.

    This means that God had an oath against who persistently and consistently disobeyed, but also got other people to disobey. There is an infection going on when people are unfaithful to the Lord, when people give a bad report about what God can and cannot do. We cannot say that He is not going to do something when He is.

    Christian pilgrims in this contemporary world must realize that in the light of a passage like this in Hebrews, it will not do to confess a merely nominal allegiance to Christian truth and to Christ. Or even to pay occasional lip service in meetings and services to faith in Christ. Our commitment must be sincere, it must be genuine and it must be continual until the day we die. It is not just a profession of faith, but an ongoing profession every day. In the midst of trials, tribulations, troubles, and struggling with the flesh, I will still persevere.

    What is God saying to these people presently in this church? What is He saying to us today in Hebrews 4:6-7:

    Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience. He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before.

    Just for your information, David wrote 400 years after they went into the land and were finally settled in the land, so God uses David in the Psalms to remind the people again that over here they are going to have the good news of rest preached to them. It has always been open to them since God finished creation. Therefore, it is opened up to all who believe. Look at Hebrews 4:7-10 again:

    He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before. Today if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.

    The rest to which the Scriptures speak has a present again and a future aspect to it. It must be entered presently in any generation that this is spoken here on earth. It is only entered by faith, that is called gospel rest. But it must also be pursued presently, every single day here on earth. That is by faith and known as gospel obedience, or what we call the perseverance of the saints. Every day, we persevere in the faith. It is a struggle and must be entered in fully in the future because the people of God have a heavenly life and a heavenly destiny. So when faith turns to sight, the people of God will have full possession of all that has been prepared for them.

    2 Corinthians 6:1-2, he again says something similar to this where he tells them:

    And working together with Him, we also urge you not to receive the grace of God in vainÑfor He says, “At the acceptable time I listened to you, and on the day of salvation I helped you.” Behold, now is “The acceptable time,” behold, now is “The day of salvation”Ñ

    He is saying the same thing here, it is opened! The rest of God is open through the gospel of Jesus Christ and must be received presently, pursued daily. Not that we work for salvation, that is not what I am saying. I am saying that salvation has been completed and done for us, but sanctification is the human responsibility that God has given to us to interact and pursue what He has put before us. He puts before us an eternal rest to be with God forever in heaven and rest with the Lord.

    Today means while you are alive! While there is yet time right now, give God the trust and obedience that He must have. Give it to Him while you have a chance. Give Him the submission you ought to give Him before the days that you have come to a close because you do not know when it will be.

    I received a phone call at 6am this morning. A young man that I knew in the past had died, and he had just turned 40 years old. He died unexpectedly. He felt pain in his arm, went to the bathroom in the middle of the night and died. You do not know when it will happen.

    Where does this message bring you today? It brings you somewhere. It leads you to a particular point and the Scripture points out where that is. Look at Hebrews 4:11, this is the main point here. What do we do with all of this? Where does this prod us to go? It says:

    Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.

    It brings us here to be diligent, to make every effort and to believe and obey every single day of our life. And if you do not want to fall into the same unbelief and destruction, then labor by faith in obedience to enter into the fullness of Christ’s rest. I am not saying here that you can lose your salvation, but the person that drops out is a person who never had it in the first place.

    These Hebrew Christians are being assured that they do have the rest, but they need to persevere in it until they reach the rest that is still to come. There is a rest in heaven with the Lord that is before us. It is again in the passages of Scripture that we come to in Hebrews 11. He leads us up to that and sets us up for what it says in Hebrews 11:8-10, which says:

    By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise for he was looking for the city which has foundations, whose architect and builder is God.

    Remember that passage of Scripture? Well it says this at the end of that chapter in Hebrews 11:39:

    And all these, having gained approval through their faith, did not receive what was promised.

    In other words, they did not have the promise of rest in its fullness, but it says this because God has provided something better for us so that apart from us, they would not be made perfect. In other words, God lays before us an eternal rest that ours. He offers it to us, we have it in Christ Jesus already but we have to live every day by faith. We do not have the sight of it yet, it is before us. But you must trust if you are to have it, you must trust whole-heartedly and you must trust on-goingly. Is that not the Christian life? I trust on-goingly. Tomorrow you have to get up and trust to God. I am finding more and more that I do not trust Him like I ought to. I really do.

    I do not know if you find that in your daily walk as well, that you do not trust God every day. We try to figure out all of these things ourselves and neglect to bring them before the Lord in prayer. We have not soaked it before the Lord and cast our cares on God. We only do that when we are frazzled and burnt out and laying on the floor, and then we say, “Lord, help me.”

    Instead, we should be every day growing in our faith to learn to trust God and lay it out all before Him before it even starts. So these are the things that will confront us today, we need to bring them before Him. We need to ask for strength, wisdom, to be kept faithful and wholeheartedly serve God. We know that our Christian lives are ongoing, God has saved us and our salvation is secure, but we need to persevere in it.

    Joshua and Caleb and none over twenty years of age would enter the promised land in the Old Testament. All the rest of them died in the wilderness. Do you realize that all Moses did was have funerals? Millions of people died in the wilderness and that is why Psalm 90 was written. He poured out his life by saying that life is short, all he had been doing was funerals. Moses probably did more funerals than any man who ever lived. Every day before them, death was on their eyeballs.

    After forty years of wandering in the desert, the people who did believe God knew how faithful God was to His Word and promise. They knew God fed them every day, that God clothed them every day and took care of their physical needs with manna and durable clothing. The Lord took care of their physical and spiritual needs and made sure that He even designed a system of approaching so unholy people could come before a holy God. He set up the Tabernacle and the priesthood and gave them laws and statutes and testimonies and guided them and protected them.

    In fact, He gave a visible manifestation of His presence among them day and night through the pillar of fire and cloud. He made them feel safe. He also put fear in the hearts of the nations around them who saw that. And because they saw that, they did not attack the people of Israel, because they knew that God’s presence was in the middle.

    See this generation, Joshua and Caleb’s generation, the generation of faith, entered the land. They were sufficiently prepared to obey God and trust His Word, because they saw all around them people who did not and what happens to them. That is the motivation for you and I, that God is making us sufficiently prepared every day to obey Him and trust His Word. God really desires His people to enter His rest and here is a few summarizing thoughts.

    The invitation is still open, once you receive the invitation you must realize that a pursuit of this rest in the course of our pilgrimage might very well be costly. It might be very costly, more so that you had experienced up until this point on being a Christian.

    Also we must strive to apply ourselves diligently to the journey ahead of us and give ourselves to the means of grace. We need to give ourselves to the hearing, application, and implementation of God’s Word every day of our lives. But do not make the mistake that it is attained by works because it is not. It is God’s rich gift to the faithful and obedient pilgrim at the end of his days when he ceases from his labors. God will give him full and complete and total rest, the same rest that God enjoys right now.

    Mark this down, that the very desire that you have to live to the best of your ability for Christ is an ambition that our Lord has planted in our minds and hearts. It is not something that Satan will introduce to you, or something that the flesh conjures up for you or even something that you will learn from the world. It is something that is given to you by God’s Spirit, just to continue on in Christ and know that this is truth and that we are heading home to the celestial city. We are going to make it, not based on willpower but based on God’s Spirit. He is going to energize me every day with the ambition to serve Christ. I think one thing that you will feel more than anything is how weak you are, how unable you are to live the Christian life. Do you not feel that way? Exactly! I get my strength from the Lord, and in your weakness He will be strong and in these earthen vessels He will display His glory. When I am the weakest, He is the strongest. He is going to display His Name through your life when you are vulnerable, and God will protect us just like He did for the faithful in the wilderness right to the end and bring us to our promised rest because God does not break His promises like we do. He is faithful. And He expects us to be faithful.

    But you know it cannot happen alone. It has to be the body of believers that prod each other on with love and good works. We have to keep going forward and put one foot in front of the other, pray, seek God’s face, do God’s work and use our spiritual gifts in the body. And when we do that, He uses us. He brings us to the end of the race where we see the goal line and we have a bunch of people that went on before us. Just like it says in Hebrews 11 and 12. They surround us through that great cloud of witnesses, we know they have made it through all these tribulations and trials, and worse than we have ever probably experienced. And they have made it! They went into the city whose Builder and Maker is God! He is the Architect. We will be there and enjoy that, and that is the promise but the warning is make sure that you believe Christ Jesus alone and pursue your salvation every single day. It is not a one time profession and then you can do what you want.

    It is an every day struggle with the Spirit of God living in you, and the Word of God as our compass and guide. God will bring you through year after year. There is nothing as pleasant to look at as someone who has gone as many years through their Christian life and at the end of their life are still praising and trusting God. There is no greater picture than that, that is a great encouragement. Older folk trust in the Lord, and it is just as great to see younger folk pursuing and trusting Christ.

    So if we heed the warning then we will be assured that this rest is ours and God will carry out all these promises on behalf of His people. And that is what encourages us and keeps us going, nothing else.

    Let’s pray. Lord, I pray again as we finish the application of the warning that You would impress on all of our hearts and give us an intense desire, as the Bible says, to fear so that we would with all of our energy make a sober realization that others have fallen, others have dropped out, and that we are weak, that we have an enemy against us, but Lord, we want to persevere in obedience to You every day of our lives. We cannot do that without Your Spirit and Your Word. So enable us today, Lord, that we would press on, as the Scripture tells us, that we would pursue with all our might to reach the goal. Knowing Lord that You are with us all along the way, and that we will be diligent to enter that rest that You promised for us and that we have in Christ now and know in its fulness in Your presence and see you by sight. That is going to be a glorious day, Lord. And I thank You that You have done that for us and have offered that to us. I pray, Lord, that those who do not know it yet would come to know You as Lord and Savior and hold You to that truth and by Your Spirit cause us to persevere in faith through trials and tribulations, struggles and keep our eyes upon You knowing what we have before us. Lord, we praise You and give You the glory for all that we have and will accomplish in our lives. And I pray this in Christ’s Name, Amen.

  • The Second Warning: Trust and Obey, Today

    The Second Warning: Trust and Obey, Today

    Full Transcript:

    I like to start with a question because it sometimes kick-starts our thinking.  The question I have for you is what is the most heinous sin anyone can ever commit that has so damning effects to it?  What would you say? Think for a moment and what would you think you would say?  Some may say murder, some may say adultery.  The list can go on, but you know that the most wicked sin that anyone can ever commit before God is the sin of unbelief. Unbelief will damn your soul for all eternity.  This section of scripture is about that. That is the main point. 

    The admonition last week was to be prepared to hold fast our confession right until the end.  The need to trust and obey God’s message rather than disobey and turn away from Him is a paramount consideration.  Especially in light of an example we have from the Old Testament that we will look at today:  The demise of the wilderness community who rebelled against God rather than obey His Word under God’s chosen mediator, Moses.

    The appeal to believers is not to rebel, not to disbelieve like the wilderness community but rather to obey God, trust God, His promises.  Trust the promises mediated through One greater than Moses, Jesus Christ.  That is where it is bringing us today and that is the focus of this passage of scripture.  The passages before us are intended to counter the propensity all human beings have to deliberate unbelief.  We are wired, because of sin, for unbelief.  We are wired for rebellion because of sin, the fall.  The rebellion is in us.  The admonition for us is: do not follow the disobedience of others.

    Do not follow in their steps or their paths.  In the case of these Jewish believers, it was the evil ways of the forefathers who did not heed God’s voice and resolved to do God’s will as declared by His voice.  Look at Hebrews 3:7-9:

    7Therefore, just as the Holy Spirit says, "Today if you hear His voice, 8Do not harden your hearts as when they provoked Me, As in the day of trial in the wilderness, 9Where your fathers tried Me by testing Me, And saw My works for forty years.

      When you hear preaching from God’s Word, you are actually hearing the voice of God.  Of course, that is only if it is true preaching and only if the intended point of the message comes from scripture, God’s Word. Every time I study I pray God “God get me out of the way, so they may hear your voice.  So you Your people may respond to Your voice and not mine. 

    The Holy Spirit in verse seven means God Himself.  When you hear the voice of God, it is speaking of the voice of His will, what God wants you to know.  If God has completely and finally spoken through His Son and in His Son, because He has unique supremacy over all things, then we must heed His voice and give absolute trust and obedience to what God says.  That is with having all our questions answered, just trusting God in His Word and character.  If God says to make a left turn, make it and it will be all right because you can trust Him.  As you go along and follow Him, He fills in the blanks; He answers the question from what the rest of the scripture tells us.  That is where God wants to bring us. 

    Now if disobedience is in us then we will bear the results of that.  If obedience and trust is not given to Him, then the consequences are bound to be awful.  Hebrews 3:10-11:

    10"Therefore I was angry with this generation, And said, ‘They always go astray in their heart, And they did not know My ways’; 11As I swore in My wrath, ‘They shall not enter My rest.’"

    That becomes the very warning, the second warning of Hebrews.  These warnings are very heavy.  They should convict our hearts deeply.  Every single one of us is guilty of this sin, but we do not have to stay there.  Look at the example of these people in the wilderness and do not follow their example, but follow God.  Let us take a look at this before our Hebrews text.  Look at the Old Testament text at the sin of the people a long time ago. 

    Look at Exodus 17: 1-7.  I want you to see in this passage that this is a rebellious incident spoken about here by God’s Spirit to His people.  We are asked to give urgent consideration to what is written here in the text.  However, what was their sin? How does unbelief actually look in response to God.  We will pick some things as we read.  Look at verse one of Exodus seventeen:

    1Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink. 2Therefore the people quarreled with Moses and said, "Give us water that we may drink." And Moses said to them, "Why do you quarrel with me? Why do you test the Lord?" 3But the people thirsted there for water; and they grumbled against Moses and said, "Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?" 4So Moses cried out to the Lord, saying, "What shall I do to this people? A little more and they will stone me." 5Then the Lord said to Moses, "Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. 6Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel. 7He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, "Is the Lord among us, or not?"

    In that passage of scripture we saw that they quarreled against Moses.  They grumbled against Moses, they tested God and then they finally questioned if God was among them or not.  Are we going to die in the wilderness, what kind of God is this God?  Brethren, that is unbelief.  That is not trusting God.  God can bring water out of a rock.  He knows where the water is, He put it there.  He knows our deepest needs, we should just trust Him.

    Let’s look at another passage before we move on, Numbers 14.  The same incident, this what he is talking about in Hebrews 3.  Numbers 14:1-4:

    1Then all the congregation lifted up their voices and cried, and the people wept that night. 2All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, "Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?" 4So they said to one another, "Let us appoint a leader and return to Egypt."

    Skip down to verse 11:

    11The Lord said to Moses, "How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?

    They refused to acknowledge the awesome deliverance of God from Egypt to the wilderness.  He parted the Red Sea for them.  He allowed them to walk across the Red Sea on dry land allowed the waters to consume the Egyptian army.  He delivered them.  The also refused to acknowledge God’s constant presence with them while in the wilderness.  He gave them the law like no other nations.  He put His Shekinah Glory, the presence of God, right in the middle when Moses built the tabernacle. 

    God was among them like no other nations. He blessed them there, He forgave their sin there.  God did not allow their shoes to wear out, He fed them with manna from Heaven.  He promised them that He will lead them to a land much greater than what they knew in Egypt.  The land of Canaan, a land of milk and honey, blessing.  A land they were going to go in and defeat all the enemies, given to them by God.  A promised land.  All those things God did and more.  Those were just a few things.  They saw every single day the presence of God, the power of God and the supply of God.  Even in that, they concluded that God was not good and was not gracious.  Look at Numbers 13:21-23:

    21but indeed, as I live, all the earth will be filled with the glory of the Lord. 22Surely all the men who have seen My glory and My signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice, 23shall by no means see the land which I swore to their fathers, nor shall any of those who spurned Me see it.

    It is clear in scripture and even in Numbers 20, it is clear that they did not quarrel with Moses. Of course they did, but when they quarrel with God’s appointed leader, who are they quarreling with? They are quarreling with God Himself.  In Numbers 20:13:

    13Those were the waters of Meribah, because the sons of Israel contended with the Lord, and He proved Himself holy among them.

    Was it not the prophet Isaiah who said, “Woe to the one who quarrels with his Maker? An Earthen vessel among the vessels of Earth.  Will the clay say to the potter what are you doing?” Brethren, that is their sin. 

    Every time you complain, grumble or think in your heart that you are getting the short end of the stick.  Being a believer, and you know Christ, and you know the riches of the word of God and the greatness of salvation, yet you continue on, that is a neon sign that says unbelief. Do not go there. Do not allow yourself to go there. The Spirit of God and the Word of God is given to us so we do not have to go there.

    Turn back to Hebrews 3.  Notice the judgment that follows their unbelief recorded in Hebrews 3:11.  Here is the judgment. This sin of unbelief that is seen in grumbling, complaining, questioning God, spurning God, testing God and not listening to His voice.  Doing all these things will bring the judgment of God. 

    The Word of God says that God swore. If you know about swearing in the Old Testament, when you do it you have to carry out what you say.  If God swears He absolutely means what He says.  He is bound by it because of who He is.  Look at verse eleven:

    11As I swore in My wrath,’They shall not enter My rest.’"

    He is quoting from the Septuagint, The Old Testament translation in Greek.  He is reading from that translation, which of course shows the Sinai wilderness community.  In Psalms 95, it is recognized as the Psalm of ascent.  What that means is that they sung as the Pilgrims went to Jerusalem about three times a year for the different feasts, they would sing this Psalm as they went to Jerusalem in the caravans.  Although this Psalm begins with praise to the Creator and to the King, it shifts with a warning with the worshipers to not harden their hearts and therefore forfeit their opportunity and not enter God’s place of rest; Namely when they went to Jerusalem, it was the temple sanctuary. 

    They were allowed in as they brought their sacrifices and approached God in the correct manner according to how God said to approach Him and they entered in.  It was to be a place of blessing.  This warning is connected there.  Reading Psalms 95 in the Septuagint:

    7For He is our God, And we are the people of His pasture and the sheep of His hand.Today, if you would hear His voice, 8Do not harden your hearts, as at Or place of strife Meribah, As in the day of Or temptation Massah in the wilderness, 9"When your fathers tested Me,They tried Me, though they had seen My work. 10"For forty years I loathed that generation,And said they are a people who err in their heart,And they do not know My ways. 11"Therefore I swore in My anger,Truly they shall not enter into My rest."

    The deduction that we make from this past event is that disobedience and distrust of Israel excluded them from the blessing of God that they might have enjoyed had they been obedient.  So unbelief robs us of what God has for us.  Stay away from that sin.  For the entire 40 years, under the faithful Moses, the people’s hearts were hard, unyielding and bitter against God because of the hardships of the wilderness. 

    They tempted and tried out God.  They tried Him out while they were debating whether or not they should accept Him or not.  Whether they should say “Is this God going to be our God or not?” or “Should we have Him as our God?”   They would compare Him to the other Gods in the other nations and they liked what was going on in the other nations because those people were sinful and these people (Israelites) in unbelief were also sinful and desired what the other nations had and not what God was giving them.

    In fact, when the Lord says, “You will be excluded from My rest”, He means His own rest.  The place where He lives and makes Himself known to His people.  Where if you do not believe Him, you will not enter.  That was the judgment.  They were excluded from God.  Can anything be more horrible than that? I do not think so. 

    It does not have to be your story.  Your story can be belief, faith and obedience.  Wanting to hear God’s voice and putting it into practice.  Let us look at God’s evaluation of where sin originates.  Sin originates inside our hearts, minds, emotions and wills.  Look at Hebrews 3:10:

    10"Therefore I was angry with this generation,And said, ‘They always go astray in their heart,And they did not know My ways’;

    God being angry means that He was disgusted and grieved.  There are two reasons why:  The first reason is that the Israelites always stray in the heart.  The whole manner of their life is disobedience.  Everyday, month, year for 40 years they disobeyed.  They may have gone through the motions, but God sees the heart.

    We can be great actors and fool a lot of people around us.  However, we cannot fool God when it comes to our hearts.  Do we really believe God or not? He knows that.  The Israelites were constantly getting it wrong in the seed of their feelings, minds and wills.  They wander into error like planets out of their orbit.  They are always looking somewhere else for satisfaction instead of looking to God.  That is what unbelief is.  Always looking back to Egypt.

    They remembered the accommodations, forgetting the bitter bondage, of Egypt and what lusts and passions they could fulfill.  Their hearts often judged sin and rebellion as better for them than faith, submission and obedience to a good, holy and compassionate God.  There is always a sense of hopelessness with people like this.  They liked the ways of sin and if one likes the ways of sin they will dislike the ways of God.

    They always stray in their heart.  They always take the wrong path in their heart and thinking about what they really want in their heart.  Going to church and reading the bible is on the surface but what is really going on in your heart?  That is what God knows.  That is what you have to weed out.  That is what the Spirit of God wants to weed out of you and drive out of you.  When you see this sin go as far as you can from it.

    The second reason for God’s disgust can be shown in the second part of verse ten.

    And they did not know My ways’;

    They knew God’s ways intellectually, but refused to know them as their own.  They refused to know them as to walk in them.  They did not really want to do it and that is why they resisted the visible leader Moses.  They rebelled, complained and grumbled against him because that is what was happening in their hearts.  If we see these things in our own lives, it shows that we do not trust God.  We want something else other than what God has for us.  We will never know what God has for us because of unbelief.

    The application to the demise of the people in the wilderness is the warning.  Do not repeat their sinful patterns.  This sin has already being identified as a sin that is damning.  How can we avoid grieving God in this way? That is the question that comes up in Hebrews 3:12-19. 

    First notice an exhortation to avoid this evil.  Understand that unbelief is evil.  Understand it as the supreme level of evil.  Look at Hebrews 3:!2:

    12Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.

    Several translations have reworded the beginning of this verse with the words “See to it”.  It all shows that in the Hebrew congregation that is being tested about their belief in Jesus Christ as the High Priest, Apostle and Supreme One over all things, their faith is being tested.  The sin of unbelief is evil.  See to it that you watch out for one another and if the sin of unbelief is seen, go to them, identify the sin to them and watch out for each other so that there will exist no unbelief amongst the congregation. 

    It is such a damning, deadly and cancerous sin that will take over everything. In verse 12 where it says:

    ‘evil, unbelieving heart”

    The word heart means center and source of inner life.  The trouble with unbelief is that it is always in the heart, will, mind, emotions desires and passions of the people.  A Harsh scriptural truth is that the greatest wickedness that exists is unbelief. It is a special evil.  That is why the scripture tells us to take care so there be no evil, unbelieving heart.

    Unbelief tends to make the heart evil.  An evil heart has a tendency to turn away from the living God and there is where we find destruction.  They turn from a great, awesome, dreadful God that can punish and avenge their sin for all eternity.  To not believe Him and not believe in Christ leads to God’s plan will always lead people away. 

    Anytime a believer backslides, whether gradual or total, behind the sin is unbelief.  Behind it is a dissatisfaction of whether or not God’s voice has communicated to you.  Apostasy from the profession of the gospel is in mind.  Remember in Luke in the parable of the sower? The Word showed that those on rocky soil who hear and receive the Word with joy but have no firm roots believe for a while.  However, in time of temptations they fall away. 

    It is one thing to not believe in Moses, but to not believe in Jesus Christ is another.  Those who rejected Moses had a chance, but those who rejected Christ have no chance.  Is this not a sad commentary? Often repeated today on how people hear message on God’s deliverance but dismiss it as if it does not really apply to them.  What is being expressed is just unbelief: You can believe that if you want to, but I won’t believe that.

    If you remember in Acts 7, several things were given to show that when someone gets on the path of unbelief several things happen.  It shows that people on the path of unbelief will turn their affections towards the world and what the world has to offer.  They will celebrate what their own hands can create instead of the true and living God.  It shows in Acts 7:39-41:

    39Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, 40saying to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egypt-we do not know what happened to him.’ 41At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands.

    People will turn their affections to the world and to their own creations of gods.  However, they want to create and design their god is what they will worship.  They can control, love and do what they want with that god, because there is no standard and no conviction.  Humans will idolize wisdom from some human source.  People follow gurus, priests, talk show hosts and anything else the culture tells us to worship but no the true and living God.

    The second that someone turns to a path of disbelief, God will turn from them.  He will turn away and give them up to their own twisted desires.  In Acts 7:42-43:

    42But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, ‘It was not to Me that you offered victims and sacrifices forty years in the wilderness, was it, O house of Israel? 43You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship. I also will remove you beyond Babylon.’

    In other words, God gives them up to themselves.  God is saying that if they want to live and worship those gods, then He will give them up to worship those gods.  However, they will be destroyed and not enter into God’s rest.

    This sin is a very evil sin.  It is a wicked sin that not only brings the wrath of God, but it leads people away from God’s voice, righteousness, blessing and salvation.  It leads that way and heaps destruction as it goes along.  Looking outside of God’s plan for deliverance and blessing always leads to further bondage, not freedom.

    Some may say that they understand that unbelief leads away from following the path of the Lord and may not want to hear the message anymore, but what needs to be done about it?  What preventative medicine can the scripture subscribe? In Hebrews 3:13, it gives a useful way to prevent this evil within the congregation and our hearts:

    13But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin.

    The preventative medicine is to encourage one another and to do it regularly.  Encourage each other to continue in the faith towards God and not fall into judgment by turning away from the full and perfect provision for sin through His Son, Jesus Christ, the High Priest. 

    Salvation is not only a present experience but also a future gift. We may go through difficult times and trouble.  Our faith may be tested.  However, God gave us a promise of a future gift and the Spirit is the down payment on what is to come.  We are to encourage one another.  Also looking at this verse, we see that daily encouragement prevents the hardening of the heart.

    If it seems fitting to obey God’s voice, to understand, choose, and resolve to do God’s will means to beware of what will hinder you in that endeavor.  In Hebrews 12:1 it says:

    1Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,

    In the reading from Hebrews 3, the author is saying “Today, while it is called today” Right now, do not let it go.  Watch for this particular sin in your heart and the congregation. This is so we do not get pulled away by the deceitfulness of sin.  Avoid sin’s tricks.

    The way sin works is through deceit.  It presents something that is enticing and desirable to your passions and lusts.  To the things we want and make us human.  It is placed and dangled before us. It could be the thought: Money can solve all my problems, with enough of it to solve my problems. Pleasure, I want it when I am young. The world is doing it and they look happy. 

    We can get pulled and lured in by this imagery that can only lead to destruction.  It leads to entering into sinful relationships that cause young women and men to be in bondage their whole life because their lives are so entangled with this hope that this will be something to give them pleasure and fulfill all their desires.  They get pulled in and reap the results of sin.

    The derivative of the word deceit is to draw someone out of the right way.  It leads to another way that will lead to wandering from God’s message and God’s messenger.  The sin intended is the sin that lives in us by nature. When we want to do good, sin is still present in us.  It is present in every one of us.  It always looks somewhere else for satisfaction and fulfillment instead of God.  Instead of through the Lord Jesus Christ.  People conclude that God doesn’t understand us, God cannot help them or He does not care.  All of these assumptions are lies.  If one is a believer, it is known that they are not true. It is known that what God says comes to pass.  We should heed and practice the exhortation for avoiding wandering away from God because believers enter a partnership like no other.  In Hebrews 3:14, it says:

    14For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end,

    This shows that the audience are believers.  The author is speaking to Jewish believers who have come to Christ and to those who are partakers of Christ. However,  who is responsible for maintaining one’s partnership with the Son? Is it the believer? Our faith in God? Is it God who secures the believer? What we find in this passage of scripture is that the evidence will lead to an inference.  The author is not referring to bouts of unbelief in the believer’s life, he is talking about a set, firm and established unbelief that is not changing. 

    We can all be rescued from bouts of unbelief, because there is evidence that shows that we are partners with Christ.  Firstly, endurance through temptation is evidence of a vital connection to Christ.  If one has gone through a test and troubles in their life and still follows Christ, then one knows the truth and doesn’t want to go back to their past life. 

    That is evidence that Christ is holding us and that there is a vital connection with Christ. One author said “Holding fast, their assurance will reveal the reality they have already come to share in Christ by continuing in the faith.”  They demonstrate the work of Christ has already begun and will certainly be accomplished in them.

    A second thing is the nature of Christ’s High Priestly work means that having started on the path of faith that believers can and must continue to the end.  In other words, they can continue, not by human ability or effort, but by sustaining grace and by the intercession of the faithful and merciful High Priest.  Also, by the power of God working in them, God keeps us.  Jesus Christ, as High Priest, intercedes for us that we remain faithful.

    In Hebrews 4:14-16:

    14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.  16Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

    When we get to a place of weakness and unbelief, God will help us to continue through our trial, tribulation and temptation and keep us standing.  When the battle is over, you will be standing.  However, we must believe it.  If we do not believe it, it will end up being about us and not what God has done. 

    We go to all these other sources instead of going to God on our faces in prayer saying “God help me, You understand my situation.  Help my unbelief.  Help me when I get to a point when life leaves me for dead and I do not have the hope to go on.  Strengthen and bolster my faith right there.  Do not let me turn away from You. Hold me”

    Our part is prayer to our High Priest and he answers us and holds us.  We persevere in our Christian faith right to the end. We will go to His place of rest. In Hebrews chapter three, we go back to the subject of hearing God’s voice.  He gets personal in verse 15:

      15while it is said,"Today if you hear His voice,Do not harden your hearts, as when they provoked Me." 

    Are we listening? Do we hear God’s voice? When we do hear God’s voice, when is the right time to act? Does it give us any indicator in scripture of when we should act.  The word says “Today”.  Right now, give God the trust and obedience we must have.  Give it to Him while we still have a chance.  Give Him the submission.  We should give it to Him before our days come to a close and we close our eyes and experience death.  No one knows when that will be.

    The time to listen to God’s voice and serve Him is now, right now. The best days to serve Him are right now.  When my father died, it was a surprise to everyone.  He was so fit.  Seventy-nine years old and fit, healthy.  I don’t remember him taking an aspirin or saying that he had a headache, but God said it is time and took him, just like that.  My father did not have March seventh as the next day, because March sixth was his last day.  God knew that but my father did not.

    The point is that despite what time it is, are you serving God today? Are you serving Him right now? If you do not listen, just exist and do not respond to God’s voice, then the inevitable result of not responding is a hard heart.  In the text it says, “Today if you hear His voice, do NOT harden your hearts.” The expression “Do not harden” shows the inability of anything to receive the impression of what is applied to it. 

    It is like wax that has gone hard and cannot receive the impression of a seal that is pressed into it.  It is like cement that has set and can no longer be shaped and moved by the trough.  It is like when God’s great salvation, commands, promises and warnings are presented to your soul to be obeyed through the Holy Spirit and His voice is unheeded and  His will is undone.  In scripture, that person is said to resist the Holy Spirit.  If any person continues to resist the Holy Spirit will be damned in their unbelief.  It is a hard message but the warning that God wants us to hear.  We need hard warnings to keep us moving and examining ourselves.  To bring us to where we are encouraging one another to continue on in the faith.

    One day, we may feel like we cannot continue but a believer may come along and encourage us to continue on, hold us up.  They may talk with us, pray with us, search the scriptures with us and encourage us.  This same person may need encouragement in the future and we will encourage them as they did for us.

    This is how this section of scripture ends.  With rhetorical questions and the  questions.  In Hebrews 16:3, these scriptures are designed for believers not to repeat the recorded mistakes.  The first one is that the people of that area were offered a promise from God, hardened their hearts and rebelled against God. The verse says:

    16For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses?

    Secondly, their deliberate disobedience in verse 17.  They distrusted and angered God, it says.

    17And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?

    They did not make it to the Promised Land.  Thirdly, God swore that these rebels will never enter into a place of rest that He promised, verse 18:

    18And to whom did He swear that they would not enter His rest, but to those who were disobedient?

    Brethren, they never entered into the place of rest that He promised.  Joshua, Caleb and those who were under 20 years old and did not rebel against the Lord entered in.  The bottom line is why did they not enter the place of promise, blessing and enjoyment? Where they can really reap the benefits of following God’s voice and obeying Him? Going into the land and feeling completely blessed? What is the bottom line?

    In verse 19, we see that they were not able to enter in because of unbelief.

    19So we see that they were not able to enter because of unbelief.

    It is the most damning sin ever.  Some people can be great people.  Honest, moral and religious, but do not really believe and God knows it in their heart.  They will die as good people, people will have great words to say about them and in God’s judgment they have not believed and will be under God’s wrath forever.

    Brethren, trust is necessary, we must believe that God’s word is true and that all of God’s word is true.  Obedience is necessary.  Obedience makes trust a reality.  It is the practical part of believing.  Another thing to consider is that grace will run out.  To the offer of God, there is a limit.  That limit is the duration of life.  We never know when the limit will be reached. We cannot be sure that there will be a tomorrow for any one of us.

    Trust in the Lord before it is too late.  First believe in Jesus Christ as Lord and Savior. If you believe, then trust Him for the rest of your days.  Before the efforts of grace are exhausted because someday they will  be.  Someday, God will say, “That is enough”.    No more gospel preaching, it will come to an end and be done.  Let us together endeavor to encourage each other to continue on with the Lord and watch out for each other if we see someone being led away from the Lord by the deceitfulness of the sin of unbelief.  Let us catch it and pray that it does not happen.  Let us rescue people as the Lord gives us strength to do so.  Hard but so needed for us and every generation.  The second warning, let us not go there. 

    Let us pray.  Lord, thank you this morning for the word of God.  Even though it contains hard things, You, by your providence and will, put it here for us and I am thanking you for it.  Lord I have seen in my own life, pictures of unbelief, complaining and grumbling in my heart.  I pray Lord that You forgive me and keep me from this evil sin.  Keep me from this sin that leads me away from you Lord.

     I pray, Holy Spirit, that You give us all the strength, to identify this particular sin, confess it, and put it away from us and watch for it.  This is so we do not get hooked by it and led astray by it.  Enable us to be encouragers and be aware of each other’s’ lives and watch out for each other.  I pray this for us, Lord.  Keep us from this sin.

    Lord, I pray that we will learn to trust You and love You.  Love Your voice when the word of God is spoken. Love to obey it and go out on the limb , in faith, because we know that we can trust You and Your will for us to act.  I pray for all the good things that You are going to bestow upon us and what you have already bestowed upon us. All that You will in the days to come.  Ultimately in the kingdom of God, we are going to receive the full blessing and presence of the Lord Jesus Christ.  We look forward to that. 

    We ask you to bless us and keep us faithful.  Hold us up , as our High Priest, intercede for us so we do not throw in the towel, we continue to march right until the end and be faithful in our profession. Holding fast to our Lord Jesus Christ and all He has done for us knowing that in Christ we have eternal salvation. We give you glory and praise for all that you have and will do.  I pray it in Jesus’ name.  Amen.

  • Christ Is Superior to Moses

    Christ Is Superior to Moses

    Full Transcript:

    Let us take our Bibles this morning and turn to Hebrews 3 verses 1 through 6. And if you notice the theme in our singing was that Christ is greater than Moses and really, this section of Scripture has to do with Christ’s superiority to Moses. It is actually a preamble to the second warning that we are going to look at in Hebrews next week.

    I want to look at the practical application of it first by asking you a few questions. Will there ever be a time when you will not want to stand firm in the face of your own trials? Will Satan come against you with a strong temptation to be disloyal to Christ? Will his demons ever try to topple your faith even to get you to consider giving up your Christian profession? To tempt you to shut up and not get too involved with it. Or will your sin in all its glamour lure you away from Christ?

    The answer to all these questions is yes. When, where, how, and to what extent it will happen no one knows. It is not a matter of if, it is a matter of when. Most importantly this morning, it is a matter of being prepared and of holding fast to your confession right until the end. When Christ comes and you die, you will never give up your confession of Christ and not just theoretical, but practical confession.

    The need to obey and trust God’s message rather than disobey and turn away from Him, is paramount. It is the most important consideration in light of the wilderness community in the Old Testament, which we will look at next week. Really, their demise was to rebel rather than to obey God’s Word. Their demise was to just not listen to Moses, God’s mediator. The appeal to believers is not to rebel like the wilderness community. Do not do what they did in the Old Testament.

    These verses are a preamble to the second warning passage in Hebrews. The passage before us is intended to counter the propensity for deliberate unbelief and rebellion thereby preventing repeated events from past Jewish history. Therefore, you and I need to be ready! Whatever the temptation, whenever it may come we should practice holding to our confession. Which means we need to know what we believe, and that is what we are going to look at this morning. Especially what we believe about Jesus Christ.

    We are called to be faithful in our calling and we are called to be in our confession. So if you are to continue to be faithful in the Christian life, then you must focus on and hold on to Christ our great superior Lord.

    There are several things we need to consider very seriously and the first thing is this. Consider Jesus’ betrayal of a faithful son. What does it mean to be faithful? Look at what it says in Hebrews 3:1:

    Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession.

    He is addressing in this phrase, brothers and sisters who belong to God and are partners with those who are called to heaven. He is talking to believers that are confronted with severe trials. They are confronted with being thrown out of their community. They are confronted with leaving a very influential, religious system of Judaism. These are basically Jewish believers who are right on the fence when it comes to the person of Jesus Christ.

    That’s the audience, he is talking to believers. Now what is he asking them to do in this verse? He is asking them simply to do this, to consider Jesus. That might seem, to you and I, to be a given. But it really is not! The term “consider” is a command which carries the meaning of one who seriously contemplates the object in which he or she is focused.

    Other translations say it differently, for example the NIV puts Hebrews 3:1 like this:

    Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.

    The NLT writes Hebrews 3:1 like this:

    And so, dear brothers and sisters who belong to God and are partners with those called to heaven, think carefully about this Jesus whom we declare to be God’s messenger and High Priest.

    Jesus is the subject and the object of our faith! It was already said in Hebrews 1:2:

    In these last days has spoken to us in His Son.

    So, think carefully on the incarnate Son and what being the sent One and the Intercessor means. Keep on applying your mind to it unceasingly and apply it to your life when you begin to meditate upon it.

    One commentator gives us some help in regard and answers the question or tries to answer the question of, “how does one focus one’s mind?” We have to focus our minds on Jesus, where the assumption is that we do not as we ought to or as continually.

    Many times after our initial profession, and the early parts of our Christian lives, when ten years has already come and gone, we do not focus as much in our thoughts and minds on Jesus. We should be if we have been growing in the Word of God. But how can we? Some suggestions include having the right desire for Christ. It is part of a significant indication of Christian growth.

    Just like the psalmist says in Psalm 27:4:

    One thing I have asked from the LORD, that I shall seek:

    That I may dwell in the house of the LORD all the days of my life,

    To behold the beauty of the LORD

    And to meditate in His temple.

    That is talking about desiring the Lord. A second thing is that fixing the mind requires concentration. Isaac Newton said that the key to understanding was to keep it before you. You and I know that the longer you look at something, especially things that are difficult, it starts to come together. But you need to concentrate for it to happen. Do we give that kind of concentration to God’s Word, and to Christ Himself.

    Another said this, “if we are ever to learn Christian truth, a detached glance is never enough. But there must be a concentrated gaze in which we gird up the loins in the mind in a determined effort to see its meaning for us.”

    A third thing is fixing your mind requires discipline like an athlete. In fact, turn over to Hebrews 12:1-2 where the author brings it up again. He puts athlete and fixing our eyes on Christ in the same context. Hebrews 12:1-2 says:

    Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

    There is a lot there to think about, to focus on and to fix your eyes on! Fixing your thoughts on Jesus also requires time. Brethren, we give time to so many things. So many things require our time, but have you set aside blocks of time to think on Jesus? So that you may perceive correctly who He is and what He is. And what follows as a consequence of those things? So that you will remain faithful to Him and so that you will not get spiritually sick, dull and useless. So that you will not fall by the wayside as you move through life.

    But you will persevere through the jostling tides of life without drifting away. Jesus is God. Jesus is God’s full, final, and definitive revelation. Fix your thoughts on Him. We are asked through Scripture to consider to fix our eyes, our minds attentively and actually on two designations about Christ.

    If I were to ask you, “what is your homology?” You may ask what that means, I did not even know what that meant either at first. In a religious sense, I am really asking, “what is your confession?” It comes from the Greek word which means, “what is your acknowledgment when it comes to faith?”

    The word means in the last part of verse 1, “our confession.” It means to say the same thing as another, or even better, to agree with God about what He revealed about Jesus His Son. That is my acknowledgment. There is my confession right there!

    Now what are the two designations that we are to focus in on concerning Jesus? I have a question for you. Who is the greatest New Testament Apostle? Some may say Peter, some may say John, but most will say Paul. But did you know the fact that is often overlooked, that Jesus is the greatest Apostle? Did you know that?

    Look at Hebrews 3:1:

    Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession.

    There are two things that we are to consider very seriously given our mind, give time to, give energy to, and the first thing is that Jesus Christ is our Apostle. An apostle, like prophet, is someone who speaks to the people on behalf of God. The term apostle is really very rich in meaning. The basic meaning of the word means to send forth, or one who is sent.

    But in Biblical times, it was used in a more technical sense to mean someone who is commissioned, or dispatched by one who is in authority. Like a king would dispatch a representative to another country, or an emperor would send someone out to represent their particular government. This means that an apostle was invested with the full measure of authority by the one who sent him.

    Jesus said often to His disciples, “those who receive you receive me, those who reject you reject me.” They were rejecting the authority that they were given by Christ. The author of Hebrews wants to highlight the authority of Christ, that Jesus is first and foremost the One who is sent. Jesus said, “I speak nothing of my own authority. I speak only of the authority of the One who sent me.” God the Father sent Jesus to provide for man’s salvation.

    In fact, if you did not notice we read it in our passage this morning. John 6:57 says:

    As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.

    Jesus was the sent One by the Father with full authority in heaven and on earth as Matthew 28 proclaims to us. We are to think about that. This of course makes Him than Moses because Moses had the authority of God but not full authority, not the authority that Christ had.

    A second thing to consider in our passage is that Jesus is not only the Apostle, but He is the High Priest of our confession. An apostle is called and sent by God invested with full authority of the Father. And Jesus Christ, we are to consider, as the High Priest of our confession. An apostle is sent to the people on behalf of God. A priest speaks to God on behalf of the people.

    So Jesus the High Priest of Israel, of His people, all His people. And the High Priest we know in Israel was called by God, was anointed by God, and speaks to God for the people. In fact Scripture tells us that he prays for the people. Here is the believer’s advocate in Heaven, representing man to God before His throne as God’s Son Christ functions as a reconciler, as a mediator before God and man. Jesus knows both God and man like no one else does. Of course Moses knew, but not like Jesus knew. He is our Mediator. Moses being a mediator, but Him being our Greater Mediator.

    What else does a high priest do? He goes into the Holy of Holies once a year to sprinkle the blood of the sacrifice on the mercy seat for himself and for the people so that their sins could be covered and forgiven. Jesus goes in once and for all as a final sacrifice and takes care of it completely. That is what He does. He becomes the greater High Priest, Moses not even being a high priest.

    That is how he starts out this passage, these are the things we need to begin to consider for ourselves. He expands that a bit and he goes in verse 2 and gives us some of the similarities of Moses and Christ that we are to consider, and then the differences.

    In Hebrews 3:2 it says:

    He was faithful to Him who appointed Him, as Moses also was in all His house.

    Here is the main ingredient that Moses was faithful, so was Christ faithful. They were very similar in this respect. In our passage Jesus and Moses are put side by side for the purpose of showing us that Jesus is far greater than Moses. Both were prophets, and both were God’s apostles sent to declare the divine mind and will of God.

    It tells us in Acts that God sent Moses to Egypt. He commissioned him and sent him to go before Pharaoh. In that respect, he was the same kind of sent one, an apostle. He represented God with authority, and came before the king of a nation telling him what to do because God is over the Pharaoh. He is over the king and has authority over them and Moses becomes the mediator between Him and that king to tell him what God’s will is.

    Both were faithful and carried out their work. In this verse, he was faithful to Him who appointed him as Moses also in all his house. Both are faithful in their high and difficult offices. In fact, look at Numbers 12:7:

    Not so, with My servant Moses, He is faithful in all My household.

    The Word of God proclaimed that, that Moses was appointed to deliver the Israelites from EGypt, to give them the law, to lead them to the Promise Land. And yet Jesus is still greater in faithfulness than Moses, because unlike Moses He did not falter or waver even to His death on the cross. Often Moses was commonly placed in a higher rank than angels by the Jews, and that is one of the reasons the author brings this up again.

    Scripture already proved that Jesus is greater than angels, now it must prove that He is greater than Moses, who was logically for the Jews greater than angels. And why does it say that? Well if you take your Bible for a minute and turn to Numbers 12, you will see what it does say about Moses that makes him different from anyone else. In Numbers 12:6-8, it says:

    “Hear now My words: if there is a prophet among you, I, the LORD, shall make Myself known to him in a vision. I shall speak with him in a dream. “Not so, with My servant Moses, He is faithful in all my household; with him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds the form of the LORD. Why then were you not afraid to speak against My servant, against Moses?”

    See the people revered Moses to a level above angels because God spoke face to face with him. He did not speak in visions or dark sayings with him, he spoke directly to him. That in the people’s eyes lifted Moses through the generations to a place that he ought not to have been.

    And that is what the people were having trouble with here. This is not uncommon in many of the Old Testament related religions. To correct error and challenge those who had already begun to waver, not only are there two designations of Christ given, but also the similarities between Moses and Christ and their differences, all demonstrate that Christ is superior over Moses.

    Now looking at Hebrews 3:3-6 reveal the differences between Moses and Christ that we are to fix our minds on. The author shows Christ’s superiority over Moses in three ways.

    The first way is that Christ’s glory is more superior than Moses’ glory because Christ is the builder of the house. Look at verse 3:

    For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house.

    It seems like he is appealing by an illustration here that he is showing that Christ is the builder of the house. He is the One who designed the house, He is the One who erected the house and made the plans for the house. Believe me, we have seen many grand houses in our day. But it is really not the glory of the building, but the one who designed it, and then built it and made it a reality.

    The Bible is saying that He is superior than Moses because He is the builder of the house. In our text here where it says “the house” in verse 3, it really means “the church” or “the people of God.” Without the builder, a house does not exist. And without occupants, a house is of no use. Christ built the house and Moses was only part of the house, therefore Christ had more glory than Moses and therefore is super to Him.

    A second reason why Christ is more superior than Moses is found in Hebrews 3:5 which says:

    Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later.

    Christ’s honor is more superior than Moses because Christ is the owner of the house. I want you to notice these passages of Scriptures. Moses was a faithful servant in all his house. Moses was inside the house of God, faithfully serving God. But Christ in verse 6 was faithful as a Son over His house.

    That means He is the owner of the house, He is the One who is in control over everything in the house. Not only that, Moses was a servant in the house whereas Jesus Christ is the Son in the house. Remember the Son is the One who is the Heir of all things and possesses all things. And we know Jesus is the One who created all things, designed all things, and keeps all things together. Because of that, Jesus Christ has greater honor than Moses, making Him superior to Moses.

    But there is something else in verse 5 that I do not want you to miss. The last part of the verse says:

    For a testimony of those things which were to be spoken later.

    This is very interesting, that Moses was a faithful witness in and for God’s house because Moses wrote about Christ when he was writing in the Old Testament, in Genesis, Leviticus Numbers, and Deuteronomy, he was writing about Christ. When he was writing about the tabernacle, he was writing about Christ. When he gave us the law, he was writing about Christ. When he gave us all the laws there, he was writing about how God’s people are different than all the other nations around us because God is in their midst. That is what makes us different. He was writing about Christ.

    That is what it means there, that God spoke through Moses and yet promised to send a prophet vastly greater than Moses. Even Moses was responsible for the prophecy of a coming prophet like himself, like Acts tells us. In Acts 7:37 it says:

    This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from your brethren.’

    This was taken from Deuteronomy 18:15 and Moses was the one who wrote Deuteronomy. Some people have said that this passage of Scripture is speaking about Mohammed. But we know from the New Testament that it is speaking about Christ.

    In fact, if you take your Bibles look at the gospel of John where Jesus Himself is speaking to the people. He says in John 5:46-47 about Moses:

    For if you believed Moses, you would believe Me, for he wrote about Me. “But if you do not believe his writings, how will you believe My words?”

    If you receive Moses and accept him as the mediator of the old covenant, you must accept Jesus who is the Apostle and High Priest and Mediator of the new covenant, “the redemption of my blood.” This forever eternal sacrifice that this High Priest offered on behalf of believers that they may come to know Him as their Lord and Savior. Moses was part of God’s plan of deliverance and salvation, not just for the people of Israel. Moses would actually be a picture of the One who would come after him and he would represent the greatest of all deliverers. Because the One who would come after him would be a spiritual deliverer, that God would provide an ideal ruler to fulfill His promise. And the man He would prepare would be an ideal redeemer, able to accomplish what He said.

    What is the significance of Moses? Well Moses really was a type of Christ. Moses was pointing to the greater deliverer. God raised Moses to be the deliverer and to set the people free from the agony and suffering of harsh slavery. But Moses would only be a foreshadow of the One who would be greater than himself, that he would set the people free from the burden, the guilt, and the agony of the bondage of sin and condemnation. That God was preparing these people, the children of Israel for the tremendous deliverance that was going to be provided when God sent His Son into the world. Therefore Moses is a type of Christ.

    Looking forward to what the Lord Jesus would do. Do you know what that means? That Christ owns the house. He is over it all and He is the Son in it, Heir of all things. He is the subject and object of prophecy and Moses was only a servant and a faithful witness in the house. Therefore Christ is more honorable than Moses.

    The author obliterates these arguments and is convincing these Jews who are thinking about returning to Judaism and the religious system because of Moses being the prophet. It seemed like Moses was being pushed aside and this person Christ was being exalted. That is what Moses was saying all along. His whole life and ministry pointed to Christ, and that is why we need the Old Testament, brethren.

    We have to be in and know the Old Testament because it combines with the New Testament to give us the full picture of what God has been doing all these years. It bolsters our faith and gives us strength to live! In fact that you are going to find out that this is the conclusion the author comes to.

    There is one other thing that shows us that Christ is superior to Moses, and that is Christ’s dignity. Look at Hebrews 3:4 which says:

    For every house is built by someone, but the builder of all things is God.

    In other words, Christ is able to build the house because He is God. He is able to build it from the time that the trinity met together in eternity past before heaven and earth or before any man lived on the face of the earth. Christ had planned it with the Father and Spirit all along. He has been the architect and builder of our salvation, of the people of God from the beginning. No one can do that unless they are God! We cannot even get it right from day to day and from generation to generation.

    We cannot pass this down but only God can keep all of this together and moving forward. God can keep the ministries of Moses and what he represented at a time when Christ would come into the world at the perfect time, be the High Priest, die on the cross, rise from the dead, and give eternal salvation for all who believe. Our salvation in Him will be and is secure, because of who He is.

    So why are we to consider Jesus in this life? So that you and I can remain diligent in our faith and persevere to the end. It is about focusing on Christ. There is a second thing I want you to consider this morning. I want you to consider your own faithfulness and obedience to God. How are you doing? Look at Hebrews 3:6, it says:

    But Christ was faithful as a Son over His houseÑwhose house we are.

    We are part of God’s house if we know Christ. If people were to be faithful to Moses, are we to have a greater faith and faithfulness to our Lord? At the end of the verse it says:

    If we hold fast our confidence and the boast of our hope firm until the end.

    He is admonishing his hearers to not give in, not let someone convince them other than what the truth and Word of God says. He tells them to hold fast to their confidence and be firm until the end. We must not be timid in speaking what we believe to be true concerning Jesus.

    A Christian must make their boast. It has to do with causing to boast here, the object of which one is boasting. Our boasting may be in two categories. Our boasting may be subjective, or it can be objective, or both.

    Now if someone comes up to you and asks you how you know that you are a Christian. You might say to them that you feel it, that you know in your heart that you are a believer. That is a very subjective answer and hard to prove. But in a very real sense, our faith does have a subjective nature to it. Our feelings may be constantly fed by the objective foundation which informs our boast in Christ. That is why we are to fix our minds and attention on Christ. We are to get to know who He is and what He did, and what it means for our every day lives.

    It is hard to hold fast to something subjective, especially if your feelings are being compromised, which they are all the time. You are human, so you feel that way.

    If I feel like that, then I might also feel like I am not saved. I might say that I feel like God has forsaken me because of the way I feel. The Bible says not to stay there; your subjective feelings must be informed by objective truth. The way I feel does not change the fact that Jesus is my Apostle and my High Priest, my Redeemer, my Savior, my Intercessor, the One who is coming back and has lavished His love upon me. Me feeling like dirt does not change any of that.

    The author is saying here not let the sufferings of life bring you to the place where you forsake truth or some good silver tongue preacher or speaker convince you that Jesus is not who He is because they are able to move you and get into your emotions and subconscious to bring you to the place where you start doubting and wondering.

    It is always too much about what we feel, there must be that objective ground and a basis for which our boast to rest on. I am talking about a boast that embraces all that we have in Christ, something of which we love to speak as our highest and richest possession. All of the forms of the object’s content could be our boast. But when Christ becomes precious and our treasure, when He becomes the highest in our thoughts and we begin to meditate on Christ on a regular basis it transforms us and makes us bolder.

    Just by a way of example, look at Hebrews 2 to see that Christ is the author of our salvation. He will bring many sons to glory, Jesus has been crowned with glory and honor and He is the heir. We are to inherit salvation as co-heirs. Jesus Christ in Hebrews 2 is our expiation, which is something done in view of the believer. For example, my sin exits from me when I come to Christ. My sin is removed from me and the punishment is removed from me and given to Jesus who offers it to God for us.

    He sends our sin to the cross and sends His righteousness to us. By His incarnation, He joined us and made us His brothers. By His death and expiation, He frees us from the devil, from the might of death, from the fear of death. He brings us the help we need in time of temptation. Christ also the Apostle and High Priest, whom we confess, He fills us with assurance and the boast of hope.

    It is all about Christ, He fills us with glory that awaits us at the end. Why is it that I can endure until the end? If I had to endure the Christian life until the end and there was nothing there for me, just a grave with a bunch of dirt, what would be the point? That is not what the Scriptures say, I await glory. I await the presence and the face of Christ. I await a Kingdom that is indescribable. I await a resurrected body and being free from pain and tears and crying and death. That is what I await! That is my hope! That is why I can endure to the end because this life is not the end.

    I can go through a day, a week, a month, and even a year where my feelings are all over the place because the truth has never changed. I am so glad the truth does not change and that Christ does not take left turns, and we end up getting lost. This is it, this is the way it is. And because it is this way, then you see these unchanging, rock solid objective realities that enable us to hold fast to our confession, which in turn informs our feelings and enables us to feel firm and confident and assured of the realities of our faith which cause us not to waver.

    These truths cause us to be discerning when it comes to false doctrine and to stand firm when we do not feel like it. These truths keep us from faithlessness which destroyed the Israelites in the time of Moses. Those who profess faith in Christ will remain faithful and they will give evidence that they are members of Christ’s house.

    True believers will continue boasting of the hope in Christ. They will continue boasting of redemption and the cross until the end of their lives. The cross never becomes a past subject, it is always an ever-present subject. Give me an answer to the hope that lies in you! Of course, it is with reverence and fear and respect. Tell them that it is Christ that saved you, who is your Mediator, who died in your place, who took your condemnation, and who paid for your sins fully and offered you forgiveness, and who takes you to Heaven, and it will always be about Jesus Christ.

    The Holy Spirit asks you this morning, “Are you persevering? Do you even know if you are a Christian? Or are the jostling tides of life causing you to drift away and get cold and numb?” Is Christ as dear to you today as He was the first day you met Him? Is He as sweet to you today as the day you professed Him in your new Christian faith? Are you holding firmly on to your courage in your confession? Are you firm in your confession because you do know what you believe?

    Do you know what you believe so much, that you are willing to die and give up your life for it? Are you proud of the gospel? Proud enough to confess it to one who you do not think is going to believe it? Are you proud enough of the gospel to give it to someone who is in trouble, whose life is a wreck? Or do you give them every solution except for the gospel? Are you proud of the gospel?

    Are you proud of the power of the gospel that can rescue someone from the bondage of their sin? Was there a time in your life perhaps with fresh glow and new faith when you were proud and courageous for Christ but now with the passing of time, your proper pride and boast and courage are gone?

    Believe me, brethren, I have been through all of those phases. I have come to the place where sometimes I just want to throw in the towel. Maybe not because you do not believe it, but just because sometimes you get wrapped in the entanglement of life and your own unfaithfulness and difficulty in overcoming particular sin. Sometimes it could be a family member of friend that just do not want anything to do with Christ when one time they did. Or you could be witnessing and no one is listening to you. You can be reading the Word of God and feel like you are not moving anywhere. I feel like this a lot of times!

    But you keep coming back to the Word of God and to Christ and Christ gives you the confidence to know this, that if there is any truth this is it. If you compare Him with any religious system, what will you find? You will find that that religious system is nothing but a bunch of things you have to do to get saved. When you come to Christ, you realize that it is by grace! And this grace is free!

    Christ has done it all! That is why you and I need to focus on and hold on to Christ, our great Superior Apostle and High Priest. That is our calling, and when you do you will persevere. We are not even where these Hebrews were, under the pressure and the guns. We are free, but we are not free from the allurement of sin. We are not free from the crushing philosophies of the world. We are not free from demons who are commissioned by Satan to trample your faith and to get you to deny Christ, and if not by your profession, then by your life.

    You know there is no other way. Christ is the answer, not only to eternal salvation but to every day living. And all God’s people said? Amen. Let’s pray.

    Lord, thank You for the Word of God. Thank You, Lord Jesus, that You deemed in Your wisdom to lay it out for us just the way it is. And I pray, Lord, that You would make us people who are obedient to it, who are faithful to it, who have our objective faith so informed by truth that it affects even our feelings and emotions. It affects our plans and our goals, it affects how we live every day of our lives, what we say and how we say it. It affects the end of the story. Oh Lord, thank You. Help us to be those people who persevere to the end because we know what we believe. I thank You and I pray in Christ’s Name, Amen.

  • The Practical Sympathy of Christ

    The Practical Sympathy of Christ

    Full Transcript:

    Let us take our bibles this morning and turn to the epistle, the letter to the Hebrews chapter two. We are going to look at verse sixteen through eighteen. I titled my message, The Practical Sympathy of Christ, because I believe in this passage of scripture is setting up for us the purpose and the reason why Christ actually came to become a man.

    So far, I have been speaking of the purpose of Jesus becoming a man in a particular of which he died. That is Jesus’ death had a particular purpose, in that, Hebrews 2:9, I says:

    9… so that by the grace of God He might taste death for everyone.”

    This passage is not saying that Jesus died for everyone. The word “taste” indicates that Jesus experienced death. Furthermore, He experienced death in its undiluted bitterness. He encountered everything we would have experienced had we paid our own penalty. This included His agonizing separation from the Father or when Jesus, in the Garden of Gethsemane, pleaded with the Father when he prayed, Father if it is possible, let this cup pass from Me, yet not as I will but as You will.

    Our text in Hebrews is saying that Jesus did not merely sip the cup of death, but fully drained the cup; Undergoing all of death’s bitter dread. Jesus took the full extent of what could have been poured out on a person. More than anyone could have bore. We could have never bore what He bore. That is the point. He was the only one able to accomplish what He accomplished on the cross. Therefore, Jesus accomplished everything needed to complete and finish our salvation. That is a great blessing to me to even think about that.

    I would like to take a few minutes to identify some interpretive issues in our passage and hopefully you will develop an appreciation for what it takes to wrestle down a meaning of a passage of scripture. Of course, that will be called hermeneutics, the science of interpreting. We have that problem in verse sixteen and I want to identify it for you. I want you to then ask How would I interpret it?

    Hebrews was that the Messiah should be the Seed of Abraham. In other words, the scripture does not say seeds, plural, meaning many people. “But to your Seed” means one person, the person of Christ. Now the second half of Galatians 3:16 says:

    16ÉHe saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

    So here in scripture, here Christ is said to be the Seed of Abraham because in scripture it is so plainly affirmed to be so. However, it never says that Christ should be an angel or to take the nature of angels. Of course, the author has been spending a lot of time with that, but the bottom line is that the Lord Jesus Christ, the Son of God, according to promise, took to Himself the nature of mankind. He did this while coming from the Seed of Abraham, but He did not take the nature of angels and there is no such thing said anywhere in scripture that He did so. That is the Classical interpretation.

    The Modern interpretation is, as it says in scripture, they interpreted “took hold of” as help. It says:

    16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.

    The Modern interpretation discards the Classical interpretation because of certain scholars several years ago in favor of the verb meaning “to assist” or “to come to the aid of”, as many of the more recent translations reflect. I am in favor of the Classical interpretation, because I believe it follows the flow of the context of the book of Hebrews and the text we are looking at.

    The Classical interpretation also helps us to see that by mentioning angels again, the author of Hebrews was exposing the falsity of certain teaching of those who lie in the Qumran community; the Essenes, who held and taught that God would send two Messiahs, one priestly and one kingly and the archangel Michael would rule over both of them. They had this expectation that an angelic personage would be dominant in the mediation of deliverance and establishment of the awaited Messianic kingdom.

    This kind of teaching would completely subvert the biblical portrait of Jesus as the Messiah. Instead, the Messianic Leader must be that of mankind. That means He must be a man and not of angels. For while He is in Himself superior to angels and we already saw in text, He humbled Himself to a position lower than the angels by an act of becoming flesh. He submitted Himself to being a man and dying on a cross.

    Of course, that united Him to humanity and it made it possible for Him, by suffering and death to overthrow the Devil and to deliver us from bondage and by His resurrection and exultation to bring us to glory.

    The book of Hebrews, then, is written to expose and turn upside down this teaching and instead, to teach that Christ is supreme over angels and all others. That means that anyone reading this must conclude that they must cease to focus their hope, in any sense, on the appearance of some angelic deliverer. The author is really going out of his way to do that.

    I believe that the Classical interpretation keeps that intact and tells us that Christ has to become a man. So my first point in the first half of Hebrews 2:17 says:

    17Therefore, He had to be made like His brethren in all thingsÉ”

    In other words, He had to take to Himself a human nature. That is the first practical sympathy of Christ on behalf of His children. The stress is not on help, but the stress is on who He was in His nature because it is going to come up later in our text about how He is able to help those who are of humanity.

    Let us look at the necessity of Christ becoming a man and having a human nature. In verse seventeen, it tells us that to identify Himself completely with mankind and not only included the assumption of flesh and blood but all human feelings and sensibilities that a human being can possibly have. Hebrews 2:17 says:

    17Therefore, He had to be made like His brethren in all things, sÉ”

    That means Jesus Christ did not take hold of any other nature but the human nature. He became fully man and was able to now, as a man, fully take on our nature. By doing this, He can enter into our condition and specifically the condition of suffering as a human being.

    Also, our condition of feeling the power of temptation and often giving in to that temptation because of our weakness. He enters into our sorrows as a human being. He could not have done that if he took on any other nature than that of a man. This really answers the question, How is he able to sympathize with us? He is able to do so because He became one of us, that is why He is able to do it.

    That brings us the the next part of verse seventeen because the question is what is the main purpose of our Lord having a human nature? There is a two-purposed clause spelled out for us in our text. The first is located in the second part of Hebrews 2:17:

    17 Éso that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    By the incarnation he becomes a man, but in Him becoming a man, He meets the prequisite for becoming a high priest. Remember the priest is the mediator between man and God. There was only on high priest. There are many priests in the priesthood, but only one appointed high priest. He officiated on behalf of the people.

    Looking at it, the first practical sympathy of Christ to take to Himself the human nature is : as a man to become a high priest. If he did not become a man, He could not be high priest. That means He could not be our Intercessor. That means we would have no one to go to on our behalf to bring us together with God. It had to be this way. These are things that had to happen.

    Let us take a minute and consider some of the things that identifies the duties of a high priest. Look at Hebrews 5:4-6. A high priest is specifically called by God. They cannot be called by anyone else but God Himself. It says:

    4And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was.

    Aaron was called by God to be a high priest.

    5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “You are My Son, Today I have begotten You”;

    6 just as He says also in another passage,

    “You are a priest forever

    According to the order of Melchizedek.”

    In other words, Christ was called by the Father to be High Priest even before He came into the world. A second thing we see in Hebrews 5:1 and this affirms that he Had to be a man, it says:

    1For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;

    A high priest had to be a man, because all high priests were men. If Jesus was going to be a high priest and a great high priest, He had to be a man. He could not have taken on any other nature but that. He had to do it so He can enter into everything possible for our salvation. In fact, in Hebrews chapter nine in verse seven it describes that there were two sections to the tabernacle.

    There was the first place where the altar of incense, show bread and the lamp were the located. Then behind a curtain is the second place called the Holy of Holies. This is where the high priest entered once a year and he did it alone and could not take any one with him. He did it on the day of atonement. It details it in Hebrews 9:7:

    7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

    In other words, the high priests offered a sacrifice for his own sin because he was a sinful high priest and then a sacrifice for the people. He would then take the blood and bring it into the second place, the holy place and sprinkle it over the mercy seat. He did it once a year and it is the Day of Atonement. Yom Kippur, the day of covering. The day that the blood covers the people sins. That, of course, has direct reference to Christ.

    In Hebrews, it talks about Christ fulfilling this picture. Fulfilling these types, shadows and messages given in the Old Testament. In Hebrews 5:3:

    3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.

    The different thing about Christ in verse three is that He did not have to offer a sacrifice for Himself. His sacrifice was totally offered on behalf of the people. There is a reason for that. I will relay that reason at a later point.

    In scripture, another duty of the high priest is that he interceded for the people. He came, again, and brought prayers before God on behalf of the people. In Hebrews chapter 7:25-28:

    25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

    26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

    27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.

    28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

    The Son of Man, Jesus Christ, becomes the High Priest on behalf of His people. There are two things , in Hebrews, that is described about the High Priest. They make him quite different from all the other high priests throughout history. In Hebrews 2:17:

    17Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    Jesus is described, first, as a merciful High Priest. This is where we get the word sympathetic from because it can be translated both ways. Merciful, sympathetic, One who has compassion are all woven into this. Jesus is the One who lays all the miseries of His people to heart. So he can care for them and relieve them.

    That is the point, when we hear about the mercies, sympathies or the compassion of God. It is all over the Old Testament. The bible is talking about Yahweh, the covenant-heaping name for God. The Lord it is translated as, with big letters. He is the merciful One. It says in Exodus 34:6

    6 Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in loving kindness and truth;

    God is in scripture considered to be the One who is merciful and compassionate. Deuteronomy 4: 31 tells us:

    31For the Lord your God is a compassionate GodÉ”

    That becomes very important because one of the qualifications for a high priest was to be compassionate. The only problem was that it is really hard to be compassionate when all you deal with are the people’s sin. It just weighs them down. Jesus was able to deal with that part of it. In Hebrews 5:2, it says:

    2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness;

    When you are dealing with the ignorant and misguided all the time, it wears on you. The thought process is that ignorant person does not deserve forgiveness. “Get away from me!” Not able to deal to the extent that God dealt with us in compassion.

    If it were up to me and we were judges, there will be a lot of people dead. We will all say “Get rid of them!” That may have included us, but that is why Jesus is described as compassionate. He can go to the extent of compassion that is needed to rescue the ignorant, misguided, unholy and the sinner.

    An example of this come from one of our missionaries. He sent a letter about a gentleman in the service and they started to pray with him. This man thought that God would never want someone as dirty as him. The reason why is that early I his marriage, he and his wife decided to abort two children. This guilt laid heavy on his heart all these years. He thought “Why would God want such a dirty, guilty person like me?”

    That is the great lie of Satan is it not. “You are too dirty and guilty and come to God”, but that is the point. Jesus is compassionate to reach out to the dirty and guilty and to the person unable to help them self and is thinking wrong about how God will deal with them. Instead of running away from the cross, run to the cross with all your sin and all your guilt with the two abortions for forgiveness.

    That is why Jesus said “Come to me all who labor and are heavy laiden and I will give you rest” “Any man who comes to me, I will not deny him”. Why does He say that? Because He is compassionate. Will not compassion motivate somebody? Get someone’s attention. I speak a lot of the wrath of God, but it is the high priest that is to be the One that is compassionate.

    In fact, if you take the same message and go to the New Testament, one characteristic that Jesus brings out about the covenant-keeping God is that He is compassionate. The compassion that Jesus had on the servant unable to pay a debt in Matthew 18:32, 33:

    32 Then summoning him, his lord said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me.

    33Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’

    The point is that a human being cannot have that kind of mercy. Somewhere down the line, we give it up. We cannot hold to that. In Luke 15:20 compassion is shown to a son unable to live on his own. It says:

    20 So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.

    Here is a son who takes his inheritance and squanders it. He spends it all on riotous living. Here is the compassion of he father, seeing that his son comes to the end of his way. Eating the food that the pigs are eating, finally comes home and the father sees him. What does he do? Does he send the guard to keep the son out? No, he runs towards the son with compassion.

    It says in the scripture that he felt compassion, why? Here is the son who came to the end of himself and was helpless. He needed compassion and that is what God is, that is what our high priest is, He is a compassionate High Priest.

    In Matthew 9:36, it shows compassion on the wandering and the lost people trying to find their way. It says:

    36Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd.

    That is what a person with compassion sees. He sees that the person is downcast and that he is helpless. They are so under the stress of the life, world, home and the own sin that there is no way that they can untie them self, unchain them self or rescue them self. They need something much greater. Compassion much greater than that is found in our High Priest, Jesus Christ, who becomes our man and enters into humanity so He can understand exactly what we go through and beyond.

    This really connects us with Jesus in a way that nothing else does. In fact, this same kind of mercy that God extends to us is the same kind of mercy that God wants us to extend to Him in service to others. In Romans 12:1, it says:

    1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship

    The scripture says that we offer ourselves by the mercies of God. The foundation of dedication is redemption because a person must be set free from the master of sin. They will be free to dedicate their bodies for service. Their life for service to Jesus Christ. Jesus purchased us with His blood. He loosed us from our former master, whatever sin was mastering us. We can now dedicate our lives to service.

    The motivation for our dedication is the tender pities and compassion of God. The bottom line is “Why should I give myself to serve God?” Because God was super merciful to me. It is the only way to minister to people. It is to be merciful to them. In their great need they have and how sin really wrecked their lives and how much darkness and ignorance they have. That is how we approach and serve people with our gifts. We are motivated by the pities and compassion of God. That is a pity arising from the miserable state pf one in need and unable to help themselves. God’s mercy is never condemning in scripture. It is always overflowing with compassion.

    The admonition in Romans 12 comes from God’s compassion which had pity on us in our sin, lostness and our inability. Then it brought us from our former pitiful state to our present high, blessed state in Christ Jesus. Christ presented Himself for our need. In the name of these compassions, we are to present ourselves as holy because of God’s goodness and compassions. “Lord I want to serve You because You have been compassionate to me and therefore I want to be compassionate to others like You are to me constantly”.

    You can really serve God and people that way. Then their troubles and sins and burdens will not wear you down. Because the motivation for you serving is really not to rescue them from their plight, we cannot do that. The motivation is how God’s compassion has been on you and how much that person needs God’s compassion and you bring it to them b the gospel.

    The second thing in Hebrews 2:17 that describes Jesus is He is faithful. It says:

    “…so that He might become a merciful and faithful high priest in things pertaining to GodÉ”

    Two aspects are important for Jesus to carry out His office of the High Priest. The first is that Jesus remain faithful to God despite temptation or suffering. He was faithful to the end without faltering like no other high priest was. Secondly, Jesus must remain faithful to His careful consideration for the concerns He has for His children as they suffer and are tempted after conversion. Not only as a man did He have to take on the human nature but as a man He offered Himself as a sacrifice.

    That brings us to the second point. The second practical sympathy of Christ is to satisfy all that pertains to man’s relationship with God. In other words to satisfy God and everything that pertains to God. The second purposed clause is found in the latter portion of Hebrews 2:17, it says:

    “… in things pertaining to God, to make propitiation for the sins of the people.”

    The most fundamental function of a high priest was to make sacrifice of atonement for the people. That was his main job. If he did not do that all would be lost and his office would be insignificant. Here Jesus becoming this human high priest, what does He do? He, in things pertaining to God, takes care of it all on our behalf. How does He do that? He takes our greatest need away. What is that need? To satisfy and propitiate the anger of God.

    Exercising His office the high priest offers up sacrifices, that is his function. However, Jesus is the sacrifice. He is the sacrificer and the sacrificed. Therefore, He necessarily becomes the One who offers Himself and then He is the propitiation for the sins of His people. Propitiation means something that is done in view of God. That an offering is made to God that satisfies the demands of Go’s law an justice.

    When Christ gave Himself as a propitiatory sacrifice, He satisfies what God requires, because God requires the death penalty for sin. As justice demands, the life is poured out completely. This means that God’s wrath and justice towards man is satisfied for all those who put their faith in Jesus Christ, their High Priest. Christ did not satisfy the demands of God for Himself. He did not have to, but He took upon Himself our sin and guilt and that is what the gospel is all about.

    He becomes the One who offers Himself as a sacrifice on behalf of His people to satisfy all the demands of god the Father. He does it all. Christ sacrifices and sets aside sin. It purifies the people that come to Christ. It delivers men and women from God’s judgment and it averts the wrath of god. What else is there to fear if that I taken care of. He is the High Priest. He takes care of everything that pertains to God. He gives us eternal help. He secures and satisfies all the demands of God so our soul is safe forever in Christ Jesus.

    The third practical sympathy of Christ in Hebrews 2:18. It is that as a man He suffered, was tempted and passed the test. In other words, He came to help someone in need. He came to help. In the passage of Hebrews 2:18 it says:

    18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

    Since Jesus sympathized with humanity, it means that He literally feels with us. He literally feels with us and He understands what we go through in our sorrows, sufferings and temptations. Hebrews is not just saying that Jesus suffered through His temptations, but rather His suffering was the source of temptation in that He has been tested to the Zenith. To the highest degree. A place that we could have never gone. We could have never suffered to the extent that Christ suffered. In other words, Jesus got the full blow of temptation. There was nothing held back from Him.

    You and I fall before it gets too heavy. We give in as soon as it gets too rough for us. We give in to temptation. Yet Jesus bears it to the highest extent. He is tested to the zenith and remains faithful and therefore is perfectly qualified to help those who are tempted. As the phrase says “He is able”, it means that He is capable of all things that we bring to Him concerning our temptations that we deal with everyday of our life.

    It is really hard for a person who is physically fit to understand a person who is physically weary or tires easily. They are going all the time. They would love to be like that but cannot because of who they are and they get tired quickly and get weary quickly. It is hard for a person on the go to have compassion or understand what they are going through.

    It is hard for a pain-free person to understand someone who is never free of pain. When we get to a certain age we understand people’s pain because we experience them for ourselves. We begin to physically feel pains.

    There is emotional pain, all types of pains but I now understand now what it means for someone to lose a parent than I did before. This is because I went through it. I experience the phases of going through the loss. It is weird and strange. It never happened to me before, so therefore I am more in tuned and focused in on someone who loses a parent and what they go through. Even someone who loses someone closer than a parent like a spouse. It is a roller coaster of emotions to be able to sympathize with someone who prior to that you could not sympathize.

    Even someone who learns things quickly finds it difficult to understand someone who does not grasp things without great trouble. The hard to come along side someone whose mind does not work as fast as yours. It is very hard to be patient and compassionate with people like that. However, the Lord is compassionate.

    A person who has never sorrowed can really never understand the pain of a person at the point of life’s grief. Scripture is saying to us that Jesus can have sympathy because He has gone through they same things that we have gone through even to great extent. He can help. He has met our sorrows and face our temptations. As a result, He knows exactly what help you need and can give it, but do we believe that?

    That is the problem. With all the advances in medications, doctors and institutions, we can have pain relived in any way possible except for looking to God. We rely on all these other methods and do not really believe that the Lord can help me in my need and suffering right now and in my temptation right now if I go to Him.

    It could be because of the lie that we have been believing. That somehow Christ does not understand “my situation.” “Mine is so different from anyone else’s who has ever lived that He could not possibly understand my situation and come to my aid and help me.”

    Yet the scriptures say the complete opposite. Because He became a man and dealt with your greatest need and become a sacrifice for you on your behalf to satisfy the Father. He was tempted to the highest point of the zenith and can at any moment, at any time be a help to you when you ask.

    In Hebrews 4:15 it says:

    15For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

    Jesus never gave in. Others say that it was not real temptation. Nonsense. He never gave in, if He gave in, then He will be like us to the extent of failing. No, He never gave in. He resisted and won. What does He win? He wins over it all because Christ’s personal experience of temptation suggest that His help includes strength for us to stand firm in the face of our own trials and the face of our own temptations and difficulties. Especially the temptations that would tempt us to be disloyal to God and give up our Christian profession.

    He is going to keep us.

    That is really the direction that Hebrews is going in. There are Jewish Hebrews who are appalled that we have a dying, suffering savior. How can His suffering be our benefit? He went through all of it. Not just for eternal help to rescue our soul, but for daily help to give strength in our greatest time of needs. Why? He sympathizes with our weaknesses and provides the help where it is needed. When we ask as His children, that is what He does.

    He becomes very personal to you and I. We are given the strength to persevere to the end. That is what the Lord does. In saying that, I would say that the bottom line would be that Jesus Christ take for Himself a human nature, satisfied all that pertains to man’s relationship with God and takes care of it. He comes to our aid in our daily life as a aid because of who He is as a great compassionate high Priest.

    As a man he suffered, was tempted and passed the test. Who would not want to follow a Savior like that? Who would not want to live for the Lord Jesus Christ when we begin to grapple with these principles and truths found in the Word of God. It gives us the motivation to live for Him and to pray. To seek out God when we are really suffering and being tempted when no one else knows we are. We should go to Him and ask Him for the strength to overcome it and according to scripture He will do it. Let us grow in our faith to believe that and practice that.

    We should have testimonies to tel people how the Lord delivers us from our sorrow, suffering and wrong thinking. How we went to Lord as our High Priest and He answered because He understands exactly what I was going through. He can prescribe the prescription that I need at that time. That is what He does. We serve a great Savior. I am so thankful that Hebrews lays it out like this.

    Let us pray. Lord I thank You for the great mercy that You have displayed to us. Even found in scripture, we would not know these things about You unless we read the Word of god. I am so thankful that it is right here Lord. I have to ask you Lord, can You increase our faith? This way we are not puny, faithless believers but that we are strong in Christ. In the midst of severe persecution, temptation, suffering and the sorrows of life we will run to You as our High Priest.

    Knowing Lord that You can sympathize with us because You became a man and suffered to the greatest extent so we can be relieved. Thank You Lord for taking care of our eternal needs and our daily needs. I pray that we practice it more often than we do. I pray that we bear more testimonies because we practice it more. Help everyone of us to do it more.

    More praising You and less complaining. More praying and bringing our needs to You and less running to other places to somehow fulfill our needs when only You can help them. I pray that we cast those things off, the worldly solutions and the advice of those who do not know You. I pray that we come running to You with whatever is in our heart and come running to our aid. Thank you Lord for Your compassion.

    I ask that our hearts be open and bare as we confess our sins. As we make things in repentance and faith. That we come to You rejoicing. In the blood that was shed to satisfy the wrath of God. Thank You that we are reminded constantly of things we so easily forget. Lord, help us to examine our hearts to bring these things before You. For someone that does not know You and have been putting it off for a Lord time, may today be the day when they come to confess You as their Lord and Savior.

    For those who know You, I pray that we constantly grow deeper in our commitment and faith. Nothing will move us off the path from living for You and serving You because our motivation to serve You is Your mercy and compassion. Thank You for all You do in Christ’ name I pray, Amen.

  • Four Things the Incarnate Son’s Humilating Suffering and Death Accomplished for His Childern

    Four Things the Incarnate Son’s Humilating Suffering and Death Accomplished for His Childern

    Full Transcript:

    Let’s take our bibles this morning and turn to Hebrews chapter two. I had one of those weeks where I was not feeling well all week, so you have to bear with me today. I’m a little under the weather.

    Let’s take our bibles and look at Hebrews, because this morning we are going to see in this part of the book four things that the Son of God, the incarnate Son, in His humiliating and suffering and death accomplishes for His children, The death of Christ is very efficacious for us every day of our lives.

    So far we see that scripture is speaking of the excelling greatness of God’s Son Jesus Christ. The Lord Jesus Christ is anointed above all others. That Jesus is God the Creator, God Eternal. He is God unchangeable and He is given the highest place in this universe. In fact, He is the object of God’s final revelation and therefore He is vastly more superior than all beings, all persons and all things and no one will equal Him forever.

    We also saw in the Word of God, four facets of God’s design for humanity. The first one we saw in verse seven of chapter two. It is that man is distinguished in rank above all other creatures. It says in verse seven

    7"You have made him for a little while lower than the angels;É

    That man was created lower physically since he is limited to the earth. However, not lower in spiritual rank, he ranks right up there with the angels because of how he is created. Man being created in the image of God has definitely a distinguishing rank in creation. Also man, in verse seven, is created with dignity. The second part of verse seven:

    ..You have crowned him with glory and honorÉ

    In his unfallen state at least. In the book of Genesis, Adam, in his original, exalted position over creation was granted glory and honor. Of course, this also means, in verse seven, that man receives dominion over all things, where it says:

    And have appointed him over the works of Your hands;

    It means man, in his unfallen state was granted authority and responsibility to rule the world. We look back at Genesis 1:28:

    28God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth."

    But after the fall, the privilege was removed. Man could no longer rule over the world because sin came in and also we see in verse eight of Hebrews chapter two that man has a destiny. His destiny is this:

    8You have put all things in subjection under his feet.

    This is what we do not see when we look at the world. When we look at the authority that man has in the world, there is a real problem that we are confronted with and it is this: We do not see the earth subjected to man. We do not see the future world subject to man. Verse number eight tells us

    "For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.”

    The reason why we do not see everything subject to Christ, the reason why we do not see everything subject to mankind is that in our present sinful state, this subjection of all things to man is not yet realized. Due to sin, God set aside, He did not terminate, He set aside and not terminate His original design for mankind to rule the world.

    That will come, there is coming a time when we will rule and reign with Jesus Christ over the earth., the heavens and the earth. There will come a time, again, when the redeemed man will be given the right to rule the earth. We do not see that right now and it is because of sin. Sin is the problem. Sin has to be dealt with and eradicated. That is where Christ comes in and that is where the author puts it in Hebrews in verse nine. This is what we should see and what we do see:

    9But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor,

    So we regain our rank and regain our status in Christ Jesus. That brings us to the reason God had to become a man. Jesus had to be made a little than the angels in the sense that He suffered and became a man. He became flesh and blood.

    He died a particular kind of death. He suffered a particular kind of suffering. Jesus, as the High Priest, fully participated in humanity, in the humanity of all men. So Jesus must enter the realm of humanity from the cradle to the grave and experience and participate in everything that is human. If he did not do that, He could not accomplish what He needed to accomplish concerning our salvation: That Jesus came to earth as a man to redeem mankind from our fallen state and regain man’s destiny.

    How does our Lord accomplish this? Only by the design of Jesus’ suffering and death could the grace of God save Hell-deserving sinners. Someone has to pay the justice of God. God could not let it go because of His character. His very character could not let it go. Someone has to pay. Someone has to satisfy the standard of justice in which God said: If you do not do these things, you will die in your sin. So many things are accomplished by the design and suffering of Jesus Christ.

    This morning I will like for you to consider and be encouraged by the four things His death accomplished for redeemed sinners now, in the past and forever. These things cannot be reversed, they have taken place and are for us. They are a gift to us from God.

    The first one is found in verse ten. Jesus’ humiliation, suffering and death secures our salvation. That is by the grace of God it was necessary that Jesus fully tasted death for us. Why? Look at verse ten:

    10For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

    By virtue of Jesus’ suffering and death, He achieves the crowning glory for Himself, He regains the crowning glory for us and we can go to glory by God’s grace. It is a free offer by God given to us because the price was paid to secure our salvation in Jesus Christ’ death.

    That is that God’s blessings in Christ towards helpless sinners, who only deserve His curse, is offered by God through Jesus’ death and suffering. That means that the Creator and Ruler of all things, fittingly, used suffering to make Him complete as the Author of our salvation.

    Let me identify a few words in this passage of scripture to fill the meaning of the passage a bit. It is the first word in verse number ten, the second word is the word perfect. In your translation it may be the word complete. The word perfect, though, is a word that means to accomplish.

    It means to bring something to its goal. For instance, it is used in this way for riding an animal that is unblemished. It is fit to be offered for a sacrifice in the Old Testament. Or a scholar who is no longer at an elementary level or stage in his learning but has become mature. Even a human being or an animal that is no longer a baby but is full grown. Even in reference to a Christian who is no longer a spiritual baby but has grown to spiritual maturity. So in this way the basic meaning of perfect or “telus” in the New Testament is always that the thing or person so described, fully carries out the purpose for which it was actually designed.

    The writer of Hebrews is saying that through suffering, Jesus was made fully able for the task of being the pioneer of our salvation. That is what He was designed to do. His mission was design to actually secure and make fully able through His suffering and death a pioneer for our salvation.

    Another word is Author. The Author of our salvation through suffering. It can also be translated as leader or captain. In other words, the term archegos is one who begins something in order for others to enter into it.

    So Jesus begins something so we could enter into what He was designed to do. It is like someone who begins a family that someday others may enter into that family. Or someone who founds a city. They find the city so that someday others may dwell in that city. So the archegos is the person who blazes the trail for others to follow.

    Someone has used the analogy for this word in this way: Suppose a ship is on the rocks and the only way for rescue is for someone to swim to shore with a line. So that once the line is secure so others may follow. So the first to swim to shore is the archegos, the captain. He will swim to shore for the safety of others.

    This is what the writer of Hebrews means when he says that Jesus is the Author or archegos. He is the Captain of our salvation. He blazes the trail to God for us to follow. He is the only One that can blaze the trail and the only One that we can follow. The reason why is through His suffering and death. His humanity and his humiliating death on the cross enables Jesus to die physically in man’s place paying the price and penalty for sins.

    The very sins of His children. So individuals can be redeemed and reconciled to God. So Jesus’ humiliating death enables the unmerited love of God to be manifested to all who put their faith in Him.

    Jesus became a man within the family of mankind in order to become the leader of redemption through His death. Therefore, Jesus becomes the Captain of our salvation. We follow Him and it becomes the very design of His mission and in doing so it secures our salvation. He is the only one able to do it. There is no one who met that design other than Jesus Christ.

    A second thing that His death accomplishes in verse number eleven through thirteen is that Jesus’ humiliating suffering and death sanctifies the saints. He sets the saints apart for God. The next section between the children to be brought to glory and the Captain of their salvation that Christ should suffer for us and we should enjoy the benefit of the suffering.

    How does He do it? In verse eleven Jesus is one nature with His redeemed children. It says:

    11For both He who sanctifies and those who are sanctified are all from one Father;

    So Jesus sanctifies and His children are the ones that He makes holy. Christ and His children have the same human nature, so that Jesus is able to suffer for them in the flesh and His children are able to benefit from His sufferings. Now they can be sanctified, they can be made holy and consecrated to God. The sanctified are those are made free from guilt, through cleansing from sin and have access to God’s presence.

    He sanctifier, Jesus Christ, sanctifies or separates or dedicates His elect for sacred use. He sets us apart for God as His children, no longer belonging to the world, but ever belonging to God.

    Also, Jesus is then not ashamed to call us brothers. In verse eleven:

    Éfor which reason He is not ashamed to call them brethren

    We now are in the same family. Jesus being born into the human family, taking on flesh. We, because of Jesus and following the Captain of our salvation, becomes part of God’s family spiritually. He brings us together and Jesus, in a sense, becomes the older brother of our salvation. We become family.

    Angels do not belong to the brotherhood. They could not belong to the brotherhood of God. They never had flesh and blood. Jesus had to stoop down to become our brother. He had to stoop down to lead many sons to glory. We have one Father because of Jesus Christ. We have one source because of Jesus Christ.

    The author of Hebrews quote from a Psalm. Psalms chapter twenty-two actually. He quotes that being that we are the family of God and are connected through Jesus Christ, we all have the same Father. Jesus is our elder brother.

    There is a three-fold testimony that Jesus gives. He is now connected with us. He does it in verse twelve of Hebrews chapter two. Jesus will declare God’s name to His brothers. It says:

    12saying,"I will proclaim Your name to My brethren,In the midst of the congregation I will sing Your praise."

    Declaring the name of God is telling who God is and what He has done. My God has extended His grace, goodness and love towards mankind. That is the only way that people will believe in Him, so give God glory.

    He is declaring His message to us that Jesus came as a man to declare the message of God to His brethren, His family. To those who will be a part of the greater family of God. He could never come to do that if He did not come in the flesh or if He did not suffer and come into humanity, experiencing the suffering we experienced, even to a greater extent.

    We know experiencing the temptation we experience in this world. He will experience it to a greater extent and will not take on, even to the point of death that we will experience some day, and declare the message on how we can be rescued from the enemy of our soul. He will declare it to us. The second thing He does in verse twelve:

    “ÉIn the midst of the congregation I will sing Your praise."

    This means that once God is in the middle of the assembly, he will praise God before his family, unashamed to praise God before his family. Where he says:

    “…In the midst of the congregation I will sing Your praise."

    What better place to worship God but in your public worship? In your daily living to declare the goodness of God in the land of the living. That is the plan of redemption that He is provided a great salvation for His children. He does this by worshiping God together. God in our midst, God being our God, we being His people worshiping together as a family of God. This is where it is all heading. This is the testimony of Christ as a Man coming into the middle of things and preparing things for us.

    The author of Hebrews draws again from the Old testament and shows that Christ’ participation of our nature made it necessary for Him to trust God. We see His humanity in the gospels, He had to pray. He had to go to quiet places to trust God.

    We see His humanity come out of Him when He prays. That is what is said in verse thirteen. This is how we entered in:

    13And again,

    "I will put My trust in Him."

    Who is this? Jesus must put His trust in the Father as a Human Being. He is so relating to us as humans. So connecting with us as a family that we can never say that Christ does not know what I am going through or He does not know our problems or needs. We can not say that He was never human.

    The scripture is going out of its way to show that Christ was 100% human. He felt it all and I would say that He felt it more than we feel it. He felt in His humanity the full brunt of what it is to thus one like ours with all kinds of needs and troubles and weaknesses. Do you know that for most of Jesus’ ministry, He was homeless. He had no address, he had no place to place His head. The birds of the air that He created had a place to lay their heads but He did not. He slept here and there all over the place because He was homeless.

    Most of us are not homeless and never will be and will not even come close to it. Christ had all types of needs, weaknesses and troubles in the flesh and it made Him our brother. It made it necessary for Him to trust God for deliverance.

    That is why you find Him crying out in the garden “ Lord if this cup of suffering can pass from Me, if there is another way then let it happen, but not My will but Your will” See what is that? Isn’t that humanity? Let me get out of this tough situation or if there is some way I can slip around and be saved some other way then make it so. There is humanity coming in and He ha to trust God.

    Maybe the greatest thing we learn as believers is to trust God. We trust in money. Our own ability, our own education and jobs. We trust in people, politics and government but we do not trust God. That is the greatest learning experience that we will all have, to trust God. The author is saying here in scripture that it was Jesus Christ who said:

    13And again,

    "I will put My trust in Him."

    In the Father. So His duty and as well as our duty is that, in all times of trouble, to exercise faith in God’s care and protection. Even when we do not feel like it. Even when we can say that we do not feel God’s care or protection. However faith is not based on our feelings, it is based on God’s character.

    If Jesus in the flesh put His faith in the Father then what are we supposed to do? How are we supposed to live? We are supposed to live the same way. I believe that when we live that way then we learn how to really live. When we learn how to trust God and know that what He says is actually true and will come to past. It is our duty to exercise faith in God’s care and protection everyday before our family, children and neighbors. That God is greater than all of it.

    Why does Jesus do that? Why is He able to stand up in the middle of the assembly and praise the Father for His children? Why is He able to come in the midst of the assembly and worship with His children? In verse thirteen fills in the story where it says:

    13And again,

    "I will put My trust in Him."

    And again, "Behold, I and the children whom God has given Me."

    This is very important. He is quoting from Isaiah eighteen. Look at what it is saying:

    “…And again, "Behold, I and the children whom God has given Me."

    That is an act of sovereign grace. That Father gives the elect, the chosen to Jesus to be His Children. They are united to Christ because God chose them inlove and gave them to Jesus. Within the family of God all who become redeemed in Christ are a gift from the Father to Christ Jesus. Isaiah 8:18 says:

    18Behold, I and the children whom the Lord has given me..

    If we turn to John seventeen, it tells us in verse six something very similar to what the author of Hebrews tells us. In verse six of John Seventeen:

    6"I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word.

    All believers are children of God and God the Father gave them to Jesus Christ. This is why Jesus can stand in the midst of the assembly and praise God for His children because it was a gift from the Father. We are a gift from the Father to Jesus Christ and in the end Jesus Christ will give the gift back to the Father and all will be done then.

    You see how Jesus is regaining what sin has taken away from us as human beings? He is regaining it from us. He could not do it if he did not become flesh and die in our place. He could not have done that.

    There is a third thing that is accomplished in Jesus’ humiliating suffering and death: He subdues Satan Look at verse fourteen:

    14Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,

    The first part of the verse is telling us that since the children share flesh and blood, He himself has to share flesh and blood. So together we are the same and make no mistake the scripture is telling us that Jesus took part of all things pertaining to human nature. He was flesh, He was blood, had a heartbeat, feelings, hungry, thirsty. He was able to experience pain and fatigue and temptation to sin. He experienced feeling of anger and fear, sadness and grief. He had to become a man so He can ultimately die. Jesus is our representative.

    Jesus’ weapon to secure victory over Satan and over death, the very weapon against him, is the very thing Satan uses against us. It says in verse fourteen in the middle of the verse:

    14Éthrough death He might render powerless him who had the power of death, that is, the devil,

    That term “render powerless” means to make ineffective. The power of Satan has been rendered inoperative. Christ has made an atonement for sin, fully satisfying God. It is reflected in verse seventeen:

    17Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    He satisfies God’s justice. That is the meaning of the word propitiation. The fear of dying has long plagued humanity, has it not? When we come to a passage like this we see that Christ has settled that problem. He settled it by His own death and resurrection and that Satan’s power of death has been annulled for those who are united in Christ in His representative death. Satan’s authority to condemn and punish forgiven sinners has been made void because, for them, God has already judged, condemned and punished all their sin in Christ.

    There are other passages of scripture that show us that Satan was disarmed. Satan’s weapons, the executing of eternal death upon sinners was removed from all those who believe. In John 12:31 it says:

    31Now judgment is upon this world; now the ruler of this world will be cast out.

    In Colossians chapter 2:15 it says:

    15When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.

    How does Jesus do this? By His atoning death, He defeats Satan in death. By his atoning death, He delivers us from the power of Satan and from the fear of death. In verse fifteen:

    15and might free those who through fear of death were subject to slavery all their lives.

    Here is the culprit of those who fear death, Satan himself keeps them right there in slavery. He keeps them in fear of death right there, preventing them and keeping them from the light of the gospel that will free them from that fear. He keeps them afraid.

    That is how he enslaves them. He enslaves them by giving them no information about death. He gives them no information about the “why” of death. He gives them no information about after death. He gives them no information about what can rescue them from death or eternal death. He gives them no information about that, he just keeps them in fear. That is what he does, that is what his job is and he is good at it.

    The fear of death is connected to the sinners guilty conscience. The guilty conscience has a sense. It does not matter who you are, where you are or where you live. God gave every human being a conscience and this conscience has a sense built into it that God’s wrath and punishment are deserved.

    Everyone knows it, whether they want to admit it or not. The know that some day they will give an account. They know it, it is there because God put it there. They do not know what to do it. Satan keeps them afraid of it and when you are afraid of something what do you do? You do not go by it. “I do not want to talk about death” “No not going to talk about death, sorry about it>

    Television and media, what they do, lowers our threshold for understanding the impact of death and makes it no big deal. We are so desensitized to the reality of death that it really has pulled from us any meaning of it. Even though we know that we will die.

    However, we do know this too, the all sufficient, infinitely valued blood of Jesus Christ removes believers sins and causes them to be clothed in the perfect righteousness of Jesus Christ and cleanses them of their guilty conscience. At the same time, it removes the fear of death.

    Hebrews 9:14 it says:

    14how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

    Look at chapter 10:22:

    22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

    It is the blood of Christ that comes in and cleanses us and our very conscience with the very fact that we are no longer under God’s wrath and punishment because of our own guilt and sin. Christ in His flesh and death has sufficiently taken care of it by faith. “I can live now!” That means in my mind I begin to think that if this is the case, I know Jesus did not stay on the cross, He rose from the grave and did something with death.

    He manipulated death in a way that was never done before. He had victory over death in a way that was never mentioned before. Jesus becomes the victor and our Salvation. Also, the Lord adjust our view and understanding of death. In the New testament, the Apostle Paul talks about death and he says to people when preaching the gospel of Jesus Christ to them, he says

    21For to me, to live is Christ and to die is gain

    What do you mean “to die is gain?” Who wants to die? However he says to them “to die is gain”. He says that in Philippians 1:21. Then he says, also in Philippians 1:23:

    23But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;

    That means the desire he really has is to be out of here and to be with Christ. However, it is more beneficial for me to stay around and be with you. Why? You need to grow in truth and the gospel. God does not think you are not at the point where you are ready yet. So I will stay, but it is my desire to be with Christ. Who thinks like that? The only people who think like that are people who know where they are going. They know where they stand is before an eternal God and Creator.

    In fact, the whole bible is written for that. In I John 5:13 it says:

    13These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.

    I have a better understanding of death. I have eternal life and I know it. It was also Paul who, when writing to Titus in one of those pastoral epistles, in chapter 1:2

    2in the hope of eternal life, which God, who cannot lie, promised long ages ago

    God promised this a long time ago. Then again Paul writes in chapter 3:7

    7so that being justified by His grace we would be made heirs according to the hope of eternal life.

    Yes, eternal life. My whole view is changed because of Jesus Christ. I am enabled to endure end of life suffering because of what Jesus did on my behalf. I am enabled to treat funerals of believing loved ones as a celebration of the victory earned by Christ’ death. I am glad I was able to do that with my father.

    Jesus Christ is our victory. He gained victory over Satan. He delivered from the power of Satan and the fear of death. That is what He delivered us from. Satan at the cross was defeated. He was disarmed. He is still doing his ghastly deeds but it is over for him. He is just awaiting sentencing.

    We must look at life like this could never happen if Jesus didn’t suffer, become a man and die. You notice in this passage of scripture that it is not talking about resurrection as yet. It is talking about death. It is what is accomplished in Christ’s death.

    The last point I want to mention is the fourth thing that is mentioned. The last accomplishment by the humiliating, suffering and death of Christ enables Him to help and sympathize with sufferers. Look at Hebrews 2:16:

    16For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.

    The descendants of Abraham are God’s children. These are God’s redeemed and those connected to the promise given to Abraham. God does not help angels and the reason that He does not is that they do not need help. He created them in a way that they do not need help. They function in a certain sphere. The ones that have been assigned to eternal punishment, remember Hell was created for Satan’s angels, they are done. They cannot have any help, they are not redeemable. Human beings are, we are redeemable.

    It is telling us in this passage of scripture in Hebrews 2:16, 17:

    16For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.

    17Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    In other words, merciful towards us and faithful towards God. Everything the Father gave Him to do He will accomplish and be merciful towards us. Another way of thinking of God’s mercy is His pity. God knows us in our complete weakness. He knows us in our complete weakness because He became a man and suffered everything men can suffer and more. In Hebrews 2:18 it says:

    18For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

    In other words, as we think of Jesus’ humanity, in view of being a High Priest, that our Lord knew our greatest weakness. He knew what it meant to be flesh and blood and therefore He knows our needs. Therefore, let us bring them to Him.

    Also meaning that Jesus not only died for our eternal salvation, but He also died for our ever-growing sanctification right now. You can pray to Him and tell Him your needs and tell Him your sorrows and discouragement. Tell Him where you are being tempted and He is able to come and give you help. We do not believe that today. At large, we do not believe that. So we do not experience God’s help because we ultimately conclude that God does not understand.

    We are so wrong. You know why? It is what the bible says, that is why. The bible says that Jesus understands my pain, my suffering and weakness. He knows what sins are tempting me right now and He knows how to give me the power to overcome it. If I would only go to Him and ask. That is what the bible says.

    When we begin to do that, when we begin to benefit from the efficacious nature of Christ’ suffering, we will begin to discover the power of God and what it means to walk in the Spirit. If I walk in the Spirit, I will not fulfill the lust of the flesh. Walking in the Spirit means I go to God in prayer with an agonizing soul and tell Him what is going on in my soul and life.

    Tell Him exactly what I feel. He completely and totally understands and is able to help you. Who else will be able to do that? If Christians did that we will have to put all the drug companies out of business. If the world was nothing but redeemed Christians, there will be no need for that if we actually practiced what the word of God says. Believe me, I am as guilty as you when it comes to this, but when I read this and see this I want to practice it.

    I want to see the power of God in my life. When it comes to my personal problems and needs, my temptations that I experience every day. To know that I am flesh and Christ understands what it means to be flesh. He understands.

    Be encouraged because Jesus’ humiliating suffering and death accomplishes everything for our eternal salvation and our daily walk before we go home. Every step of the way, our Savior is with us. That is what it says in Hebrews. He has your eternal salvation finished, it is done. However our daily walk? He has that too. We just have to learn to trust Him like Christ learned to trust the Father. We must learn to trust Him and when we do we reap the benefits of what Scriptures teach.

    Let us pray. Lord I thank you that you are the High Priest of our salvation and I thank you that You are the Victor of our salvation and the Elder Brother of our salvation. You are the Captain of our salvation.

    Lord as we think of that this morning, let us always give ourselves to You Lord everyday as we pray before You. Lord we all struggle with one thing or another and in I have not met anyone who thinks life is easy.

    So Lord because You have entered into where we live and you have suffered even to the point of death and have been tempted to sin just like we are. We ask you that Your suffering and death be a benefit to us as we learn to trust You. You have defeated our greatest enemy and satisfied the demand for God’s Justice and our daily needs as we walk in this world.

    I pray Lord that we adjust all our thinking so heaven will be our desire and we can say like the Apostle Paul;, “To live is Christ and to die is gain.” Lord we praise You and continue to work these principles and truths in our hearts for the sake of the glory of your great name and I pray this in Christ most precious and holy name, Amen.


  • The Incarnate Son’s Suffering

    The Incarnate Son’s Suffering

    Full Transcript:

    Turn this morning to Hebrews 2:5-10. We will be looking at the emphasis He starts in chapter 2 and continues on through different sections of Hebrews straight to the end, which is the suffering of the incarnate Son. And that was really important for our eternal salvation; we cannot bypass that, put that down, or lighten that truth. You have to exalt it to where it should be because it is so vital and important to so great a salvation that I have been talking about.

    For example, Hebrews 2:3 says:

    How will we escape if we neglect so great a salvation?

    So far Scripture has spoken of the excelling greatness of God’s Son, that Christ inherited a more excellent name than the angels. Remember, there has been a contrast between the angels and Christ, so that Jesus Christ receives their worship, He uses them as messengers and servants. Jesus is anointed above all others in Scripture. He is God the Creator, He is God the eternal, He is God the unchangeable, and He has the highest place in His universe in which He created.

    And that was all given to inform the readers of Hebrews, these Jewish believers, that Christ, the object of God’s final revelation to humanity, is vastly superior than all spiritual angelic beings as well as all others.

    Last time, the author of Hebrews interjects a very very strong warning. He understood that his readers were troubled by possible ostracism and suffering, and even loss of their own lives. He sensed that his readers were discouraged and were being tempted to pull back from their commitment to Christ. He wanted to give them an exhortation, a spiritual kick in the pants, to warn them about something to reclaim their attention.

    He says this to them, “If you neglect so great a salvation, that God has given in His Son how then will you escape God’s wrath?” The only answer to that question, there is no escape!

    If you neglect the Son, God’s highest revelation to us, then there is no escape. You will stand alone and face the justice of God. That is a horrible and frightening thought. That should send fear into our bones and cause us to tremble.

    That is why it is the terror of the Lord that we want to understand and persuade man to come and see. The love of Christ constrains us to tell man why they need to be rescued from the wrath of God if they do not believe in Jesus Christ.

    This morning, we move into a new section that will be followed by its own warning and exhortation. A section that will stress the incarnate Son’s suffering, that is Christ’s suffering which becomes a key factor concerning God’s plan about how sinners are rescued from God’s own justice.

    He begins to lay it out in Hebrews 2:5-10. I want you to see what is going on here, and the first thing he brings out is the very uniqueness and humility of redeemed human beings. Look what it says in verse 5:

    For He did not subject to angels the world to come, concerning which we are speaking.

    Now in this passage of Scripture when he talks about “the world to come,” he could also mean the future inhabited earth. That is actually the literal rendering.

    Just like Hebrews 6:5 says:

    [Those that] have tasted the good word of God and the powers of the age to come.

    He is talking that He did not subject to angels the world to come. Another way to refer to this, as a Jewish way of saying things, is that this points to the state of things under the Messiah. It is the new order of things that is coming. He is saying here that redeemed human beings are to inherit the world to come and its full salvation. It is like he is referring back possibly to the new heaven and new earth. It says in Revelation 21:1:

    Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea.

    There will be an amazing transition that will take place. The Lord will get rid of the old and replace it with the new. The old heavens and earth will be completely destroyed and in their place, God will make a new heaven and a new earth.

    Remember, this is not a new promise but a very old promise from the Old Testament. The apostle Peter brings it up, when he says this in 2 Peter 3:13:

    But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

    That is an old promise from the Old Testament where he is actually bringing that up from a period of God’s program in Isaiah 65:17, where he tells the people:

    For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind.

    In that state that is coming, in that new world to come as it says right here in Hebrews 2:5, we are not going to remember what was in the past. It is not going to even come to our minds. Once this happens, everything in the past will be gone and history will be completed.

    It looks like here that it will be done even in our memory. We are not going to be mulling over it in our minds the things that have gone by. We are going to have a whole brand new set of thoughts. And probably being in the presence of God, our minds are going to be so occupied with who He is, what He has done, and the glory of God, which we will bask in for eternity, that we will not think of the past.

    He says here that there is a uniqueness about human beings, especially redeemed human beings, that the angels do not have. Angels do not hold first place in the world to come.

    God has determined man to have first place in the order of things to come. That is an amazing thought, he wants to bring that before us, he wants us to think about that.

    A second thing he tells us from Hebrews 1:2, is that redeemed human beings are joint heirs together with the supreme heir Jesus Christ, where it says in verse 2:

    In these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.

    Because the Son is the inheritor of all things, and because we are in Christ for those who are redeemed, then we become joint heirs with Christ. The way Christ the Son came to His inheritance is because the Father placed Him there. The very word “heir” could mean a few different things. An heir is lord of all he inherits. He also takes full possession of what he inherits.

    The reminder to us who are true children of God are fellow heirs with Christ, like Romans 8:16-17 tells us.

    The Spirit Himself testifies with our spirit that we are children of God 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

    Last time I read that, I did not stress the last part of the passage. It does say there that indeed we suffer with Him. Suffering becomes, on this side of eternity and in this heaven and earth, part of it because sin came in and the curse came in and to some extent, we all endure some kind of affliction, some kind of suffering while we are on this side.

    If Christ, our Master, suffered, who are we to somehow bypass suffering? Suffering teaches us about our weakness, about how vulnerable we are, how the curse of sin has wrecked everything in our lives and brings things to other destruction. Suffering is definitely going to be part of this time in which we live on this earth, and we cannot get away from it.

    Even those who are in Christ, redeemed, and know the Lord cannot get away from suffering. We are going to suffer for the Lord when we become believers. It also says that we suffer so that we may be glorified with Him. So we enter into the sufferings of Jesus Christ as believers.

    There are two important observations that come out of Hebrews 2:5. The first one is this, angels are not joint heirs with the supreme heir Jesus Christ. The second one is that angels will not sit on the throne with Jesus and reign with Him.

    I like that passage of Scripture in 2 Timothy 2:12, which says:

    If we endure, we will also reign with Him; if we deny Him, He also will deny us.

    Someday, in this new world order that God is going to make where there will be no curse, sin, or any of the things in which we endure here as far as suffering. We will reign with Christ in that time.

    The question that comes up in this passage of Scripture is this, if we think about angels, they are a very high-created order of beings. As a matter of fact, there is no one higher than angels besides God. Why if Jesus was going to be associated with these preachers, would it not be logical that He should associate with the most magnificent, superior beings like angels?

    Angels are endowed with higher intelligence, they are endowed with power, and according to Scripture with beauty. They are less limited than we are; angels have the ability to put on and put off material matter. Angels transport themselves wherever and whenever they please, angels are not bound by decaying bodies like we are; they do not die. Also, they are without sexual designation. There are a fixed number of beings, they are magnificent creatures of God!

    If you look in Scripture, you will say wow. Many times men came into the presence of angels and bowed down because of the awesome presence. Many times, demons were transformed right before people when angels showed up.

    On the other hand, human beings are poor, weak, prone to wander, themed in by time and space, we have an animal like sexuality, we have in the sense gross bodies. What I mean by that, is all kinds of fumes come out of these bodies, all kinds of odors, and issues connected with our bodies.

    We get old and we die. You would think that if there is a God that is supremely exalted as the Scriptures have been describing, that He could not possibly be bothered by such little creatures as us.

    Yet, and this is the great truth, the point being made in our text this morning is that the Son did not associate Himself with angels. He associated Himself with the seed of Abraham by taking on Himself, not an angelic nature, but a human nature like Abraham’s seed.

    Look at Hebrew 2:16 which says:

    For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.

    To me, that is a thrilling thought that God could have chosen angels, but in the scheme of things He chose humanity, He chose man. That means that a third thing would be that redeemed human beings have a special rank in God’s order. And He says that in Hebrews 2:6-7, where he quotes Psalm 8, in the Septuagint:

    But one has testified somewhere, saying, “What is man, that you remember him? Or the son of man, that you are concerned about him 7 “You have made him for a little while lower than the angels; you have crowned him with glory and honor, and have appointed him over the works of your hands.

    Now this is what he begins to say here in Scripture, he is saying here that according to this passage, God is very interested in mankind. God remembers mankind and looks in upon him to supply all his needs, does not he do that? Does it not tell us in the Word of God, like in Acts 14:17 where it says:

    And yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.

    God really reaches out and takes care of, remembers, and looks in on His creation of humanity. That is what He does, that is who He is. Compared to angels, mankind is only a little lower in degrees. Just for a little while, we are lower than the angels while we are on this earth. We are lower because of who we are, and because of the limitations that we have, our weaknesses and sin.

    This says something that I think is very important for our day, especially for people who have reduced mankind to just a brute creature like the lower creation of animals, as some people say that when man dies, he dies like the animals. The creature called man belongs to the same class as angels.

    Both have an immortal spirit, we have a spirit that because it was created in the image of God, does not die. They also have that, but the only problem is that they were not created in the image of God whereas we were. God is in a sense, redeeming His own fallen image that sin came in and shattered. He is rescuing that for His own good and glory.

    Also, both of us have personality, both of us have ability to reason and have will that has been given by God, which makes us different from every other creature. Let us face it, if you are going to put man in a category, it has to be in the category of angels.

    Angels do not hold first place in the world to come. Remember the great difference, that man, and not angels, has been created in the “imago dei,” the image of God. Angels are not heirs of salvation, human beings hold first place in Christ’s future order of things.

    Take your Bibles for a moment and turn to Psalm 8, keeping your hand right there in Hebrews. This is what he is actually quoting from. I want to read it from the Hebrew Bible. Look at Psalm 8:5, where it says:

    Yet You have made him a little lower than God.

    That is not a good translation. In the Septuagint, it does not say “God.” It says, “angels.”

    If you read the context, it will say in Psalm 8:5-9:

    You have made him a little lower than God, and You crown him with glory and majesty! 6 You make him to rule over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens and the fish of the sea, whatever passes through the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth!

    See, angels would fit perfectly there because he is talking about created things. The Septuagint reads this way:

    Thou have made him a little less than angels, Thou hast crowned him with glory and honor! 6 Thou hast set him over the works of the hands; Thou hast put all things under his feet, 7 all sheep and oxen, yea the cattle of the field, 8 the birds of the sky and the fish of the sea, the creatures passing through the paths of the seas.

    In other words, God has given authority to humanity over created things, has He not? Does it not say that back in Genesis, that is what God did. He gave man authority over created things on this earth, that is what He gave man authority to do.

    And as our passage says in Hebrews 2:7-8, where he tells us this:

    You have made him a little lower than the angels; You have crowned him with glory and honor, that God ranks mankind above the angels and crowns them with glory and honor, and gives them a high place over his creation. 8 God did subject all things beneath the feet of man.

    He says it very emphatically, that He has put all things in subjection under His feet. Now let us think about this for a minute. Has God indeed put all things under man’s authority, under their feet where they have authority over all things?

    I think we would have a hard time really saying that, indeed He does give us authority over some things, but it does not seem that we have authority over everything. There seems to be a little bit of a problem there. Well look what the text says, what we do not see is this in the second part of verse 8, as it says:

    For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.

    He is even interjecting the problem that we have, because we do not see man being in subjection to everything, and we do not see the earth subject to man in every area. We do not see, as of yet, the future earth subject to man.

    The reason why we do not see everything subject to Christ and to mankind is because in our present sinful state, this subjection of all things has not been realized yet. In its totality, it cannot. Even though God has given it over to us there has been a problem, sin has come into the world. It has twisted everything and has confused everything.

    It has put some things on hold, therefore it is this problem of sin that has to be dealt with, so man as originally created by God can be in subjection to all things, can be the inheritor and heir with Christ in all things. We do not have that right now, though.

    We have it by faith and that is why when we proceed into Hebrews, we are going to see this vast section on faith in chapter 11. Why? Because we see it and hold on to it by faith, but we do not see it with our eyes or actually happening yet. The reason why is because sin has come into the world, so this subjection of all things to man is not yet realized.

    That is what the author of Hebrews wants us to see, and then he makes the shift saying, “this is what you do not see, but this is what you do see.”

    Look at what he says in Hebrews 2:9:

    But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

    This is what he wants us to see, that the reason why things are not in subjection, and the reason why we do not see our complete inheritance yet, the reason why we do not see man in this kind of authority in Christ and the authority of being crowned and having glory and honor, is because something has to happen. Christ has to come into the world and He has to suffer because suffering unto death becomes the key. It becomes the key which brings us to the reason why God had to become a man.

    Jesus had to be made even a little lower than the angels in this sense, that He suffered a particular kind of suffering. Angels do not have to do that. He died a particular kind of death; angels could have never done that. He could never have picked anyone else, Jesus then becomes our High Priest. He is someone who is the mediator between man and God, someone who goes into the presence of God with an offering.

    All who believe in Him can be forgiven and saved and have their sins for atoned for. That is what he is getting at here, Jesus as a High Priest fully participates in humanity and Jesus enters into the realm of humanity from the cradle to the grave. He experiences everything we do as humans.

    In fact, we are going to get into a large section about being tempted. Jesus was tempted in all points as we are. And believe me, are we tempted? Do we experience that as human beings, yes we do experience the force of temptation. That temptation sometimes pulls us into very gross and deep sin.

    But this is what Jesus had to do, He had to enter into humanity and die so all these things that we have been talking about can be true and come to fruition, so we can experience and enter into them.

    This brings us to Hebrews 2:9, the uniqueness, humility and necessity of Christ’s death. Jesus’ death had a particular purpose to it, for instance if you look at verse 9, look at the last part. Here it states the purpose, “So that by the grace of God, He might taste death for everyone.”

    Now, this passage is not saying that Jesus died for everyone. The word “taste” indicates Jesus experienced death. Furthermore, He experienced death in its undiluted bitterness. He encountered everything we would have experienced had we paid our own penalty, including His agonizing separation from the Father on the cross.

    Remember in the garden of Gethsemane when Jesus pleaded with the Father to rescue Him from death? What was that? That was a temptation for Christ to want to bypass the cross, that is why He cries out to the Father and this is what He says in Matthew 26:38-39:

    Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.” 39 And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me.”

    Then He said this; He went from a passive obedience to an active obedience in the last part of verse 39:

    “Yet not as I will, but as You will.”

    We see the struggle in Christ’s humanity to want to avoid suffering because He knew the weight of what was going to happen on the cross. When the Bible says that Jesus tasted death for everyone, Jesus is saying that He did not merely sip the cup of death, but He fully drained the cup of death.

    He fully underwent all the bitter dregs of death on the cross that we could ever imagine, and we cannot really imagine that. What Christ suffered there on the cross for humanity, no one else has suffered to that point.

    What does Jesus do? He accomplishes everything needed to complete and finish salvation. Now, Jesus was crowned with glory and honor because His suffering and death had a particular character to it, like none other. It had a design to it, and had a purpose to it. It was all ordered by God, there was no mistake in Jesus dying or Jesus becoming a man.

    The first thing we see is that by this design, Jesus’ death was sacrificial. In the exercise of His office, the High Priest in the Old Testament, His function was to offer sacrifices. But Jesus Himself is the sacrifice. He is at the same time the sacrificer and the sacrificed. That makes Him completely different than the Old Testament High Priest.

    In fact, in Hebrews Jesus is called the great High Priest. He brings Jesus to the superlative degree of what a priest does, in interceding and being the mediator between man and God. What Jesus does is offer up Himself, and this act alone distinguishes Jesus from all other high priests. Jesus becomes the self-sacrificed.

    It is the idea that the very self-sacrifice of Christ manifested His high priestly majesty. If you look right there in Hebrews 7:27, which says:

    Who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people.

    Jesus did not have to offer a sacrifice for His own sin, why? Because He was sinless. But the high priest had to offer a sacrifice for his own sin first. Then, notice what it says in the last part of the verse:

    Because this He did once for all when He offered up Himself.

    Jesus becomes the sacrificial lamb on behalf of sinful humanity. A second thing that made His death unique, is that it was propitiatory.

    If you look in Hebrews 2:17, it says:

    Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

    I think we ought to know the definition of that word. It is in Scripture and it becomes a very important word because it describes to us the suffering in death of Jesus Christ.

    To be a propitiatory sacrifice, to be a propitiation, is to be done in view to God. An offering is made to God that satisfies God’s demands. It satisfies God’s law, it satisfies God’s justice. When Christ gives Himself as a propitiatory sacrifice, He satisfies what God requires. Because God requires the death penalty for sin. His justice demands that life be poured out. That is what it demands.

    When we go back to Isaiah 53, that great passage of Scripture about the death of Christ, there is one verse that talks about the satisfaction that the offering was before God. It says in Isaiah 53:11:

    As a result of the anguish of His soul, He will see it and be satisfied; by His knowledge the Righteous One, my Servant, will justify the many, as He will bear their iniquities.

    That means God’s wrath and justice toward me are satisfied for all those who put their faith in Christ, that Jesus the great High Priest did not satisfy the demands of God for Himself, but actually for you and me. He took upon Himself my sin, my guilt. That is really what the gospel is all about.

    When we think about propitiation, we are thinking about something that is done in view of God. This is what Christ does, He satisfies the full penalty of the law for me before the Father. It is done, it is finished, right?

    In the court of law, it is done. That person is not guilty anymore, why? Because the person Jesus Christ took his guilt. He satisfied and paid the justice that was due this righteous and just God.

    Jesus’ sacrifice in tasting death was also expiatory. Expiation is something that is done in view to me. It is done in view to you. It is done in view to the believer, the expiation of my sin.

    In other words, my sin is removed from me. The “ex” means to exit, my sin exits me. Where does it go? My sin exits me and goes to the cross.

    The righteousness of Christ is applied to my account, and God puts my righteousness on my account and all my sin and all its guilt and everything I have ever done, in thought, word, or deed is transferred to the cross. It exits me.

    In other words, my sin sin removed from me, your sin is removed from you, it exits you, and you cannot insert your name there if you want to. I want to. My sin is placed upon Jesus, that is expiation. It is done in view to me. My sin is removed from me and the punishment is removed from, and it is given to Jesus.

    What Jesus offers to God, what Jesus offers to God He does for us. He does not do it for Himself, He did not have to do it for Himself. But unless this is done for you, you cannot be saved. No one could be saved. No high priest is able to accomplish this. Do you know expiation has been taught a long time ago in the Old Testament.

    I want you to take your Bibles really quickly and turn to Leviticus 16, because I want you to see something. God wanted His own people Israel to get this in their minds, that even though the High Priest could only offer a sacrifice every year, Jesus only had to do it once.

    It is the Old Testament picture of the scapegoat, which is part of the sin offering on the Day of Atonement. If you look at Leviticus 16:5-10, follow with me and see what it says there:

    He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. 6 Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. 7 He shall take the two goats and present them before the Lord at the doorway of the tent of meeting. 8 Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the scapegoat. 9 Then Aaron shall offer the goat on which the lot for the Lord fell, and make it a sin offering. 10 But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

    Here it is expiation, to send away, to exit, to drive it far away. Then look at Leviticus 16:21:

    Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22 The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.

    There is the picture of the sins being transferred to the animal, and one animal being sacrificed to God as an atonement, a covering, for sin. The sin and the guilt was sent away into the other animal, meaning God, in His act of atonement, sends sin away. It exits the person, and you are forgiven. You are made right with God!

    Jesus did it only once. He completed it, and His sacrifice was substitutionary, which means that His atonement for sin was for the sin of His people, as it says in Hebrews 9:28:

    So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

    All of that describes what it would have meant for Christ to taste death. And I am only touching the hem of the garment here, when it comes to explaining the depth of the suffering that He went through in accomplishing God’s design for His death.

    Anybody who comes to Christ in faith can genuinely and forever be saved. My salvation in Christ in not in question, or everything He did had to be undone and that is just not going to happen.

    In landing this, this morning, the Son has a solidarity with humanity that is absent from His relationship with any other creature. Now, let us go back to Hebrews 2, and as I close I want you to see this because it is really important.

    There is a particular accomplishment that Jesus secures by becoming a man and submitting to suffering and death. What is it? Look at Hebrews 2:10:

    For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

    The Son, Jesus Christ, had to go through an infinite humility to be in a position to meet the need of undeserving sinners. But why was it fitting in verse 10? It was fitting because the grace that saves hell-deserving sinners does not come without a price. The justice must be served to a holy God; payment cannot simply be overlooked.

    By God’s grace, it was necessary that Jesus fully tasted death for us. Why? Well look back at Hebrews 2:10 for the answer.

    If you look over at Hebrews 5:9 for a moment, he says it in a different way:

    And having been made perfect, He became to all those who obey Him the source of eternal salvation.

    So it is God who brings us to a complete and a total salvation by virtue of Jesus’ suffering and death, He can achieve the crowning glory for Himself and the crowning glory for us. You and I can go to glory by God’s grace.

    That is God’s blessing in Christ when I talk about God’s grace. God’s blessing in Christ towards helpless sinners who only deserve His curse. This is the only reason Jesus tastes death for us. Nothing we could do could have caused or compelled God to love us enough to send His Son to die for us. There is nothing we could have done. The only thing we bring to the equation is our own sin.

    He does this, and His design is to bring many sons to glory. That is the destination, that is where this is heading. Believe me, this just the introduction that will further unfold and be unpacked throughout the rest of the book. We are just skimming the surface now.

    This message, that all we can do when we are confronted with these truths, is to fall on our faces and realize that we are bankrupt before Him. All we have to do is just receive His grace from His loving hands while at the same time acknowledging that this would not be happening were it not for the fact that Jesus tasted the full bitterness of death that we deserved.

    What does all this mean? Well the full and final glory which is intended for humanity by God is available and made secure to those only through the suffering and death of Jesus Christ. There is no other way to be saved.

    This is how we are rescued, this is how we answer the question of “how then shall we escape if we neglect so great a salvation?” We escape by going to Christ and receiving His sacrifice on our behalf, and believing it by faith and not by sight. He in turn, gives us what He accomplished freely by His grace. Grace means it is free! There is no work or anything involved that you have to do, except to believe it.

    Of course, when you genuinely believe and come to Christ on those grounds, bringing to Him all your sin which He died for and which He paid the just price before the Father, then Jesus invites you to enter glory through His suffering and death. That is the promise we have, that is the encouragement that He is giving the hearers in this book, that we also need today.

    This is what we need! We need to know this and be convinced of it in our hearts and minds that this is what God has done! No one could undo it, and what great extent God went to save us. Realize that He did not save angels, He did not save any other part of creation. He saved only sinful, ungodly humanity. That is who He saves.

    You know what? I qualify for that, and I thank the Lord for it. Amen? I qualify. That is who I am, so we come humbly to Christ and say, “Lord, be merciful to me a sinner and save me.” And you know what He does? He saves you! Because that is exactly what He came to do.

    We also need to grow in these truths, and not be wavering or doubting them. You want to move away from wavering and doubting, and only be assured of them. Because you have a boldness in your faith that is given to you by God when you are assured of your salvation. Even in the face of death, you can say death, “Your cold clutches cannot hold me because they could not hold my Savior Jesus Christ. He broke the power of death, and therefore I inherit eternal life because of Him. So move aside, I am going to glory!” That is how we ought to think. Let us pray.

    Lord, thank You for the awesomeness of Scripture. Lord, we would never have thought of this. We would never have even considered this. Your Word brings it to our minds and hearts. For me, Lord, and I also pray for those listening, it absolutely thrills me to know that You are God that cannot lie. Thank You, Lord, for shooting from the hip and not beating around the bush but telling it to us straight like an arrow in our hearts.

    I pray, Lord, that Your Word would definitely pierce us so that we would stay and remain faithful to You. Lord, help us to be thinking about these truths on a daily basis knowing, Lord, that no one can rob us of the salvation that You give us. No one can take it away from us, no one can separate us from the love of God which is in Christ Jesus. No one could do that, and if God is for me, no one could be against me. Thank You, Lord, for these truths. Let us mull over them this week in our minds. And let us no only be convinced ourselves, but Lord, I pray the terror and love of the Lord would move us and compel us to witness to those who do not know this truth. We think about some kind of religious system or some kind of human philosophy or just the ignorance that people have about what happens after death. Remove that, Lord, from them as we bring the gospel of Light to them, that they too would know that the only way anyone could get saved at any point in human history is through Christ the Son and His death and resurrection.

    We thank You, Lord, for being our great High Priest, for going before the Father and for offering Yourself as the offering once and forever. We praise You and give You worship. Now send us our way, Lord, make us ready servants for You in the time we have left on this side of eternity. Help us to be faithful. In Christ I pray, Amen.


  • The First Strong Warning against Neglecting the Son

    The First Strong Warning against Neglecting the Son

    Full Transcript:

    Let us take our Bibles this morning and turn to Hebrews 2, make sure you are looking at the text yourself in your Bibles, on your phones, or whatever else you have. Look at the text yourself so you can see what it says.

    This morning we are looking at the strong warning that comes about four or five times in the book of Hebrews. This is the first of the warnings that he gives. It is almost a parentheses based on what he said before. He wants to give it to the hearers, these recipients of this letter, so they can be assured that they are heading in the right direction, and that they are believing the right things. We just came out of a section of Scripture that spoke of the excelling greatness of God’s Son and that Christ has inherited a more excellent name than the angels. He receives their worship, He uses them as messengers and servants. Jesus is anointed above all of them, above all others. He is God the Creator, God eternal, God unchangeable. He is given the highest place in the universe. That should be our view of Christ.

    That view should never be diminished by anything, any teaching, or anyone. We cannot move from having a high view of God, a high view of Christ, and a total sufficiency in God’s Word, with the belief that what God’s Word says is true and that it is worthy to be believed. It is worthy to develop deep convictions in your heart so you can stand firm. So if persecution and suffering and a change in the way we know the world now happens, it will not move us around too much. We will quickly return to balance, evaluate our situation, and continue to do what we have to do to continue to proclaim the message of Jesus Christ.

    All of this was given in Hebrews to inform the author’s readers that Christ, the object of God’s final revelation, is vastly superior to all spiritual, angelic beings as well as all others. Now the author pauses and injects a word of strong warning. Why? He understands that his readers are troubled by the possibility of being ostracized, troubled by impending suffering, or suffering they have already gone through, or even the loss of their lives for believing in Jesus Christ.

    He senses that his readers are discouraged and are being tempted to be pulled back from their commitment to Christ. Have you ever been there? Has that ever happened to you? Have you ever felt that, being around family and friends, that somehow and in some way you were a little bit ashamed of being a Christian? A little bit ashamed of knowing Christ as your Savior, and stepped back a bit? And that is nothing compared with what they were going through in this epistle.

    They are at a crisis point, and we in our lives may come from time to time, move in and out at different levels, in this same crisis point. But at this crisis point there is great danger. I do not believe it is danger whether a person can lose their salvation. And we will see this in greater clarity when we get to chapters 6 and 10, where people use these passages to say you can lose your salvation.

    I believe the author of Hebrews is confident that his readers would endure and would remain faithful to their commitment to Christ until the end. Why do I believe that? Well look over to Hebrews 3:6, because he says this about his readers:

    But Christ was faithful as a Son over His houseÑwhose house we are, if we hold fast our confidence and the boast of our hope firm until the end.

    He uses “we” there to include himself with those who are listening. These are believers, mostly Jewish, in this passage and he is telling them that this trouble has come but not to lose grip. He says, “hold on to the end! Your salvation is real.”

    He is also careful to warn those that had been exposed to the truth of the gospel, and the supremacy of Christ and His saving work. Up until that point in which he was writing this epistle, they had given evidence of a true Christian experience. They have experienced what it means to be a believer. They have had the Holy Spirit, they have had the Word of God, an opportunity to witness, to see and hear what God has been doing.

    He admonishes them to continue in the faith and obedience. This is key to the Christian life. He is talking about the perseverance of the saints. What God began in you, He will continue in you.

    Look at Hebrews 3:14, where he says:

    For we have become partakers of Christ if we hold fast the beginning of our assurance firm until the end.

    He is talking about perseverance, not only just the profession of faith, not only a few Sunday School attendances, but being relentless on continuing. Not listening to your flesh or your feelings. Often we have to do that, but just following the truth and being faithful. When you do that, God strengthens you, He makes you firm in the faith, and He gives you the ability to see farther than anyone else.

    But when there is no perseverance, when someone makes a profession of faith but gives no indication that from that point there is any fruit of the Spirit in their life, then maybe they did not have faith in the beginning and did not have real salvation in the beginning.

    So what they need and what we would need if we were found in a situation like this, is a strong exhortation, a spiritual kick in the pants. We would need some strong words of warning so it would help us to see clearly again, so it would give the needed assurance that we all need to press on in our commitment to Christ and give greater attention to the person of the Son, to the person of Jesus Christ. We need to keep our eyes upon Him.

    Let us look at our text this morning and let us look at the exhortation and take seriously the exhortation and the warning for ourselves, as we look at this passage of Scripture.

    Here is the exhortation in Hebrews 2:1:

    For this reason, we must pay much closer attention to what we have heard.

    He is saying, “pay attention to what you have heard!” And do this in view of the preeminent status of the Son. God has spoken in the Son about His saving purpose that came to full expression in Him. The Son’s message should have a paramount claim upon our attention, our beliefs, our obedience, and upon our continuing in the faith. That is the exhortation.

    When one stops listening to God’s Word, they are in great danger of misunderstanding God’s Word. What I am saying is not that you are not present, but that you are not listening to what it says or applying it to yourselves or your lives.

    There is great danger when you are present but not paying attention to God’s Word. You are truly allowing it to sink in your mind and get down in you heart to move you emotions, understanding, and will. That is what the Bible means when it talks about paying closer attention to what has been already written and given to us.

    What we will misunderstand if we do not pay attention is God’s so great a salvation that was given by the Father through the Son. The question is, do we understand the salvation that has been given? There are things that always resonate with people who think that they are somehow outside the message contained in the Word of God and that it does not really apply to them. You may like to read the Bible, and that it has something to do with you and your interest, but it really does not apply directly to your life.

    Therefore, they may start to think that they do not need anything. They begin to resent the fact that the implication of the gospel for them is that they are being condemned by God for their sin, and they are under His wrath. They might think that there is not anything wrong with their life.

    Someone who would actually fail to hear the gospel, to hear the truth, and to read the Word of God, yet fail to understand what is really written or what they really believe. This has eternal consequences for us. Do we understand the truth? We need to take heed that we do not develop a hearing problem and stop truly listening to God’s Word.

    Now the writer of Hebrews admonishes his audience again. Look at Hebrews 5:11 because a group of them are developing that problem. He says to them:

    Concerning him, we have much to say and it is hard to explain since you have become dull of hearing.

    In other words, he has something really hard to explain to them but he cannot go deeper in his explanation of the truth because they have not been paying attention to the basics. They have not looked at what the Bible says about the basics.

    If they do not get the basics, how can they be taught more from the Word of God. Hebrews 5:12 says:

    By this time you ought to be teachers, you have become again for someone to teach you the elementary principles of the oracles of God. You have come to need milk and not solid food.

    Milk is for babies. It is time to grow up! Look at verse 13:

    For everyone who partakes only in milk is not accustomed to the word of righteousness for he is an infant. But solid food is for the mature, who because of practice they are trained to discern good and evil.

    In other words, they have been paying attention. They have been applying in their lives the things they have been learning. They loathe the fact that somehow they reek of being a baby. They do not want to be a baby, but want to be mature. That is why the Bible talks about babes in Christ, or young men in Christ as it says in 1 John, who are able to take the Word of God and fight against Satan.

    He attacks them with an unbiblical twist of lies and truth together. They are able to discern all of that and fight against him. Spiritual fathers learn to mature and walk steady and become firm in the faith. The author here wants them to grow. He is pushing them not to be satisfied where they are at, especially in the midst of persecution and trouble where it could be the point that they throw in the towel.

    Here is the exhortation in Hebrews 2:1:

    For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it.

    The word means to turn one’s mind to something. Believers are to leave and cling to God’s message that Christ is so much better than any previous revelation that has been given, that our minds should give them the closest attention. Pay more attention to Christ, to the Son, to all that is wrapped up in Him in what He has done.

    Not it also means this, all the more attention to what? Well it means all the more attention than the Old Testament revelation had given about Him. Even though it was grand revelation, and that is how God laid it out, that is only part of the revelation of God. Remember what happened in Hebrews 1:1, look at what it says again:

    God, after He spoke long ago to the fathers in the prophets in many portions and in many ways 2 in these last days has spoken to us in His Son.

    So His Son becomes the final revelation so He is saying, listen more closely to God’s message, mediated via the Son. It becomes the central point of our paying attention. Why is this? Because with the exhortation comes a warning, and what is the warning? Look at Hebrews 2:1, it says at the end of the verse:

    So that we do not drift away from it.

    He is warning against drifting or flowing past it. It gives the sense here of the gradual, even an indiscernible movement away from something. You do not even know it is happening, but you got involved with this and that but you are not paying attention to the eternal things that God has given us. Believers can get wrapped up in this, they can get pulled away and can drift away. One time they were faithful to the Word of God, to church, to attendance, to study, and now they are coasting on what they know.

    They are in great danger of slipping away from all of it! It could be spiritual apathy, it could be spiritual regression, it could be spiritually naivety to the truth, especially concerning what you believe about the Son. Now anybody who knows anything about working out, and if you are pumping the steel or are on the treadmill, you know that your muscles are firm and strong.

    But just take off a few months and it all starts turning to jello, right? The muscle you had there starts turning soft. That also happens spiritually. We need to keep firm muscles in the faith, and discipline ourselves. There is no room to step off and take a break. We do not have that privilege or luxury, and the author is warning them in this passage.

    The metaphor in mind here seems to be allowing the current to carry one away from a fixed point, through carelessness and unconcern. Instead of keeping a firm grip on the truth, they begin to drift away from what they already know.

    The warning tells us not to slip away from the teaching concerning the Messiah’s future deliverance and Kingdom, and to have a Biblical view of God’s Son and salvation that He has accomplished and offers to you. If you have received it, it is yours. Do you think that just because you became a Christian you know everything? That your journey to understand God has ended? That is foolish, God is so vast and there is so much to know about Him. What He has given us is contained in one book that we can carry around, well sixty-six books to be exact.

    The Bible is a big book and there is a lot to know about God. There is a lot to know about God so you know what? Do not ever think that you can take a break on the sidelines. The warning is that you do not want to drift away from what you already have, you want to keep it. We want to keep the spiritual muscle strong and firm, so that when somebody comes to attack me spiritually, when Satan comes with his fiery missiles, I am going to be able to stand. If suffering comes into my life, if loss of health comes into my life, if family problems come into my life, I am not going to lose my firm faith in Christ.

    It is a strong warning and he has not even made his case yet. You will find that it is a blow to the forehead, but it is a needed one. Let us look at the motivations he gives them to keep the warning and exhortation.

    Hebrews 2:2, he begins the motivation to keep the warning and the exhortation, and look at what he says:

    For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty.

    This motivation that he talks about comes from past Jewish history, within the Sinai wilderness community. But I want you to notice this tiny word, if. That word could be taken a couple of ways, that is what you have to decide when you interpret Scripture. It could mean cause and effect, it is an if, then statement. Like, if you put your hand in the fire, then you will get burned.

    If I do something, I will suffer the consequences. There is a cause and an effect. There is another way to look at this word, it is what they call the evidence inference. In other words, he is developing evidence so we can make an inference on something. For example, if she has a ringer on her left hand, then she is married. Do I know she is married? Maybe not, but I am inferring by good evidence.

    This is what the author does, this is how he uses the if here. He stacks up the evidence and then the audience can infer. Let us see if there is any evidence that would bring someone to make an inference based on the evidence. Hebrews 2:2 says it like this. He is saying here for your information. A Jewish interpreter really respects thirteen rules of interpretation. One of these rules is called a qal wahomer, and this rule states that what applies in a less important case, a past era, the past wilderness experience, will apply to a more important, present case. This is the era in which God’s full revelation is spoken through the Son. The argument would be the lesser to the greater. Those who are aware of grammar, this is also called a tor tiari. A simple way of referring to this goes back to Matthew 10:29-31 when Jesus says:

    Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. So do not fear; you are more valuable than many sparrows.

    So He is saying that if the sparrows are valuable, how much more valuable do you think you are who is created in the image of God? It is the lesser to the greater argument. In other words the argument in Scripture is, if God was steadfast on how He held people responsible to the law, that was mediated by angels. If God was firm that when in the past what He spoke through angels proved unalterable how much more would it be His message given through the Son? That you think that you can get away with something just because we are in the age of mercy and grace. That somehow God’s justice does not mean anything and that He has laid it aside, and there is a difference between how God acted in the Old Testament and how Jesus acts in the gospel. He is the same God. He has already proven that in Scripture.

    Now we see that Moses was given living words, the law, for the people to live by, mediated by angels. Now let us go back to a few passages in Acts, and I want you to see where the Bible refers to angels mediating truth to God’s people. I want you to follow this because this is some complicated stuff, but it is really simple and is making one point. He is making one point but He is building an argument and He is building the evidence.

    Look at Acts 7:38, it says:

    This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you.

    Now move down to Acts 7:53. I want you to see what the Sinai community did with the law that they received. Were they privileged people to receive the law of God when none of the other nations received it? Yes! Look at this verse:

    You who received the law as ordained by angels, and yet did not keep it.

    Now does God overlook this? If you go back to the Old Testament, did God overlook when they did not keep His word? They received the binding law at Mount Sinai through angelic beings and they refused to pay attention. They slipped away, they lost sight of what God was saying, and they just plain forgot.

    Now remember that under the Mosaic system, blessing for obedience and cursing for disobedience was built in. You find all that in Deuteronomy 28-30.

    Disobedience to the law brought a just penalty. God clearly wrote in the Old Testament that if you do this, and you break this law, you will serve a just penalty for that crime, for that offense. That is definitely going to take place and that is what you find in the Old Testament. God never negotiated His law; He never negotiated with anybody about His law. That is why His law is written in stone, it does not change.

    In thinking of that, why then the law? Paul answers in Galatians 3:19. It says this:

    Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.

    Who is the seed that would come according to the promise that has been made? Jesus. So the law was given because of the people’s transgressions. What does this word mean? A transgression is a violation of what God has said, a violation of the law.

    What is disobedience? This is in a person’s heart and will, and it is a refusal to obey what God has already said.

    Now look back at Hebrews 2:2 and look at what is written:

    For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty.

    We see here that God is not fudging on anything. Just for your information, I have many passages but I just want to look at a couple of them. One of them is found in Numbers 16:26, but before we look at that verse, I want to give you some examples from the Old Testament Sinai community. God delivered His people from slavery in Egypt, they went into the wilderness, and God promised them a land flowing with milk and honey. God gave them the tabernacle and the law there, they saw the presence of God there, He gave them community and built them up into a nation there, and yet how did the people respond?

    In Exodus they were punished for idolatry, remember when they made the golden calf and God punished them right on the spot. Later on when God developed the priesthood, Aaron had two sons Nadab and Abihu. They decided to offer strange incense on the altar which God never required or permitted. They did it and God took their lives on the spot.

    At Kibroth Hattaavah, they were punished with fire by complaining. Miriam and Aaron, who envied their brother Moses, were struck with leprosy by God. The people were smitten by Amalek for going into battle without asking God first. They presumed that God was with them when He was not, and they got slaughtered by them in that battle.

    Sabbath breakers were stoned to death, adulterers were stoned to death, and whoever misused the sexual union between a man and a woman was stoned to death. And all of these regulations are given by God and every one that was broken, God instituted His justice and punishment. Without fail, that is what you see in the Old Testament.

    Now we come to the passage of Scripture in Numbers 16. And here is Korah punished by God where God opens the earth and swallows them up. He punished the 250 that were the instigators of this issue and He pours out His wrath upon them. Look at Numbers 16:26-27, 30-32, which says:

    And he spoke to the congregation, saying, "Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin.” 27 So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones. 30 But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord. 31 As he finished speaking all these words, the ground that was under them split open 32 and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. 33 So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. 34 All Israel who were around them fled at their outcry, for they said, "The earth may swallow us up!” 35 Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense.

    Now what these people did was they disobeyed what God said to do and they came up against Moses, God’s leader, and God decided to hold justice on them and take them out. That is pretty severe, which means that God does not fudge on what He says. He does not compromise or negotiate.

    There is another situation when the fiery serpents were sent in Numbers 21 among the people for murmuring. The serpents bit the people and the people were ready to die, and Moses was instructed by God to lift up a bronze serpent in the wilderness and when the people looked at it, they would be healed. What are all these pointing to? They are pointing to Christ.

    He is saying not to get stuck on the elementary things, but go on to where that type or picture is fulfilled. We know that this is one of them where it is found in the gospel of John when Jesus was talking to Nicodemus who was supposed to be a teacher. He finally said to Nicodemus, after talking about being born again and being born of the Spirit, in John 3:13-15:

    No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14 “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15 so that whoever believes will in Him have eternal life.

    What happened in the Old Testament pointed to Christ, and Christ became the One who was lifted up and who took the load of sin. When you look to Him and believe by faith, you will have eternal life, be forgiven of your sins and be made right with Him.

    Is there enough evidence to make an inference that if God in the past era did not fudge on His justice and came down hard on the people who received the Word of God, mediated by angels, Moses and prophets, then He will not do so now? How much more will God hold people responsible who shrink from Christ and willingly and willfully repudiate the only way of salvation!

    Since Jesus is a greater mediator than angels, His message is even more vital than the covenantal message given at Sinai and all the regulations and laws given there for the people to obey. The message in the Old Testament was cloudy and obscure in all past revelations. But the great salvation that was made in Christ Jesus and became clear in the revelation of the Son is without a doubt God’s final message to us. If we neglect that, will God not hold someone responsible for that? We are not done yet, look back at Hebrews because I just gave you the past mediators which were the angels and prophets. Now look at the present mediators of God’s message of salvation in Hebrews 2:3, where he says:

    How will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard.

    The message was first spoken by the Lord Himself. He is the One who brings the clear message of all that was revealed in the Old Testament. “To us” were those that received the letters and “those who heard” refers to the apostles. They were the early disciples who got the original account of what happened. They received it, proclaimed it, and then wrote it down. They sealed it in writing.

    So, it was the Lord who first witnessed it and brought the message. Then it was the apostles called by God to do this task, to hear it, to write it down accurately, and then to give it to the church. Notice in Hebrews 2:4, where it says:

    God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.

    Those who are testifying with God include the apostles, with those who received the message. And it was done by signs and wonders and by various miracles and gifts of the Holy Spirit. All these gifts testify the message of God’s Son, who came from God with power. In the gospels, and the book of Acts, we read that the apostles healed the sick, cast out demons, and displayed all kinds of other supernatural power that only can come from God and which substantiated that they were from God and that the message they proclaimed was from God. It is sealed and set, God gave them the ability to perform miracles in order to bear witness of the truth of the gospel.

    Under the law, transgression received an adequate punishment. The adequate punishment of the neglector of the gospel must be a more severe punishment than the adequate punishment of the violators of the law. Those in the new era, the era in which the full revelation of God is given, who ignore God’s message made clear by His Son, which was bore as a witness by Jesus and His followers, will not escape future judgment. They will receive a harsher punishment than those in the Old Testament. In our pluralistic society it is not really right to say that another person is wrong. But it is altogether foolish and deadly if we know of the true teaching, we must communicate it. And if the true teaching reveals that their teaching is wrong, then we must say it.

    The gospel is definable. It is no difficult matter to find out what the Bible says about the gospel. What is the message of the gospel anyway? It is really the whole message of the Bible. The gospel starts with the creation of the world and of human beings. It includes preaching about the fall of man and why they need salvation. It teaches about the practice of the priests of the Old Testament, the offering of a lamb sacrificed morning and evening, which was only foreshadowing looking forward to the great act of God. He offered up Jesus Christ, the lamb of God who was delivered for His people and for their sins. All the Old Testament types and shadows were only a preparation for what was coming in the Savior Jesus Christ.

    The gospel tells all the message of redemption, God buying us by His blood from the slave market of sin. It is a message of the effectual call of God and the purpose of God in salvation. But it is also a message of final judgment. There is a day when God has set with certainty that God will judge the world. All those who have not repented will receive God’s justice. All those who have repented and trusted in the Son will receive mercy and will escape the wrath of God.

    Finally in the gospel, there is the restoration of all things in Christ Jesus. We are not to pick and choose from the final analysis, but instead we are to receive it just as it is and by an act of faith in our weakness and our helplessness. We must simply believe and eternal life is given by God. That is the message of the gospel.

    Back in Hebrews 2:3, there is a warning question that asks:

    How will we escape if we neglect so great a salvation?

    Salvation here is the deliverance of man, of people through the mediation of Jesus Christ. It is expressed in a way that gives the highest importance. How will we run away or escape if we do not pay attention to the fullness of this message? If God now, through His Son, provided a greater salvation and you neglect His final revelation, and means of salvation, how will you escape?

    What will you not escape from is the justice of God. If God did it that way in the Old Testament and He did not fudge on it, He is not going to fudge on it if someone has not trusted Christ when they were given the message. It is just a matter of not paying attention. You do not have to be hostile to a message, you can just be indifferent to it. You may be thinking that you do not feel the justice of God in your life right now, or that you are just not interested in Christ.

    Please do not let your feelings dictate to you this most important truth. But let God’s Word be the guide here. It is a matter of eternal importance. Here is where the exhortation and warning should claim our attention. If you neglect the only great means of salvation to escape God’s wrath, then you will have to stand alone to face God’s justice.

    It will not be a matter of how can you escape, but the cold firm reality will be that there is no escape. You cannot escape God’s justice. The only way to escape it is through Jesus Christ, God’s final revelation to man. If you neglect Him, fudge on Him, ignore Him, indifferent to Him, you will stand and everyone else will stand before God’s justice, and there will be no escape. That is the point! If you get that, you have got it! If you get that, then you can look at your life right now and ask yourself, “where do I stand before God?”

    And if you do not know where you stand before God, run to Jesus Christ, your only hope and Savior, and the final revelation of God on how to get saved. On the other hand, the Christian who is firm in their faith can stand and declare that they have been saved! “My whole position has been changed, from one of being unsaved to one of being saved. From one of being condemned to one of being freed from God’s condemnation.”

    In other words, you have moved from one place to another, from the place of not being a Christian to the place of becoming a real Christian who perseveres to the end because I know what I have. That is where you want to be. If you are there in your mind, heart, and convictions, nothing will move you. Understand? You will not repudiate Christ or ignore the message of Jesus Christ. You will persevere until the last day of your life when you close your eyes and you enter into glory. That is what the motivation of Hebrews is, to bring you to that place. And when you do, the possession of life, the glittering gold that is flashed before us will not mean very much because you cannot take any of that with you.

    But I can die and close my eyes no matter what situation I am in socially or politically, or any other way, and enter glory because Christ saved me. Please take this message seriously. It is the most important, let us pray.

    Lord, thank You this morning that You have done such a great thing. I pray that we would never think of our salvation as anything else but great. Mostly Lord because of who provided it. You are the great God and Savior. There is no one like You. You are the beginning and the end, the alpha and the omega. You are the Creator of the universe, You are the One who has authority over angels, who created them. You are the One who gave the law and did not fudge on it. You are the One who is giving the final revelation of Your Son, and those who do not believe in You will come under Your justice. I pray this morning, Lord, that You would save us from that, anyone who does not know You. Those who do know You, I pray that we would bask in the seriousness of what it means to pay attention to the Word of God, so we do not drift away. Lord, help us to persevere in Christ, for the great glory of Your Name. And I pray this in the precious, in the glorious, and in the final Name of Jesus Christ. Amen.


  • The Preeminence of the Incarnate Son over Angels (Part 2)

    The Preeminence of the Incarnate Son over Angels (Part 2)

    Full Transcript:

    Let us take our Bibles this morning and turn to the letter to the Hebrews, and we will continue to look this great book.

    Up to this point, we have looked at the preeminency of the Son of God over angels. Now the portrait of the Messiah that the book of Hebrews assigns to Him is that of complete supremacy over angels, over others, over all created things.

    By way of reminder, remember that the author of Hebrews, whoever that may be, is giving information to the downcast audience who are somewhat tottering. They are questioning somethings, there are warning passages in Hebrews, four to be exact that we will be looking at as we go along.

    Overall, the final revelation that God is giving to humanity is Christ, is the Son. He is vastly superior to all spiritual angelic beings, and that is the section we are looking at now. The great temptation for these Jewish Christians, of course, was to simply acknowledge Jesus as a great angel that had awesome power but not as God.

    This was tempting, especially in the context of possible persecution, or being cast out of their homes or out of the synagogues or off their jobs. Even loss of life could be the threat here.

    The pressure that they were under to simply stress that Jesus was an archangel or some kind of angel, but not the Son of God, was a very real thing in this book. So it was really tempting because it would not be an outright denial of Jesus. They would still say that they believe in Jesus but it would just simply change the emphasis on who Jesus is.

    That is not new today, is it? In fact, some major religious systems take Jesus and make the same error. For example, Jehovah Witnesses say, “Jesus is not God. Before He lived on earth He was Michael the archangel.” Mormons say, “Jesus is a separate God from the Father. He was created as a spirit child by the Father and Mother in heaven, and is the elder brother of all man and spirit beings.”

    Hinduism says that Jesus is a teacher or guru. He is a son of God, as others are. His death did not atone for sins and He did not rise from the dead.

    In Buddhism, Jesus is not even a part of their system. But in the West, they do consider Jesus to be an enlightened man.

    Judaism does not believe that Jesus was the Messiah, the Son of God, or that He rose from the dead.

    Islam says that Jesus is one of 124,000 prophets sent by God to various cultures. Jesus was born of a virgin but was not the Son of God, that He is sinless, but not divine or God Himself.

    I could go on in the list. And the thing about is that these religious systems, and others, by their teaching either ignore Jesus or demote Him and strip Him of His real identity as being the inheritor of the title Son of God, meaning that He is God.

    This is what the book of Hebrews is going to prevent all believers of all times from going. Do not even entertain these thoughts, because if you get Jesus wrong, you get it all wrong and the end result is the damnation of your soul. That is the end result.

    So we must go back to Scripture to find out who is Jesus and how does the Bible portray Him to us so we do not make that same mistake, so we do not drift away from the truth.

    Sonship is the dominant motif in Hebrews, and it is used to establish the superiority of Jesus in contrast to the several rival possibilities in the minds of the readers.

    In Hebrews 1:4, it says:

    Having become as much better than the angels, as He has inherited a more excellent name than they.

    This very word “better” describes someone who is more prominent or higher in rank above others by virtue, and by qualitative difference. So far, Scripture has established that angels are common spiritual beings. They do have dignity, they do have rank in creation, but only Jesus is uniquely begotten of the Father. The Son is equal to the Father in every respect and in no way is He a created being. We can never put Jesus Christ on the par of angels. They do not even come close.

    The Son of God is supreme over the angels as one who is like them. They have spoken the message of God, but He has spoken finally. This is God’s final revelation to us, Jesus Christ. Everything about His ministry is supreme over all the previous shadowy counterparts we find in the rest of Scripture. The types and the pictures and the sacrifices and the messages and the shadows, in all the Word of God, point to Jesus. He becomes the clarifying element of all revelation and all theology.

    So far, we have looked at the Son as preeminent over angels by virtue of His position as well as by virtue of His authority. This is where I left off last time. The preeminency of the Son is shown by comparing the height to which angels attain, with the height that belongs only to the Son.

    In your Bibles, look at verse 7. This is where I am going to start, looking at the height to which angels attain. Angels were God’s ministrants, but no more. In other words, they are His ministers; it is an old english word, ministrants.

    Look at the passage of Scripture, which says:

    And of the angels He says, "Who makes his angels winds, and his ministers a flame of fire.”

    Now, remember that I said the writer of Hebrews is quoting directly from the Greek translation of the Old Testament. This is what it says in the Septuagint.

    "Who makes his angels spirits, and his ministers a flame of fire.”

    There is a difference here. Our word and the word in many other major translations uses the word messenger, but messenger and angel really mean the same thing. An angel is a messenger! An angel is a sent one from God with authority. They do God’s bidding.

    From this passage of Scripture it shows that angels are inferior to the Son of God and in verse 7, we see first that they are creatures, created to be swift and have a level of power and ability unraveled by human beings. Yet all of their powers are communicated powers, it does not come from them but from someone else, the One who created them. And we know from the Word of God that this is Jesus Christ.

    A second thing in verse 7 is that it says that they are His messengers. They are His servants. He has a particular ownership to angels. However angels are exalted in Scripture, they are still instruments of divine agency. They are messengers as swift as the wind and officials who can be destructive as a consuming fire.

    We see this all over Scripture, that when God wants something done, whether it be a good message or tough situation, He sends an angel. As a matter of fact, just by way of example go back to Exodus 12:29 and see how God commissions an angel to take care of His bidding on killing all the first born of Egypt.

    Remember, God brought the plagues on Egypt because all of the plagues identified some god they were worshipping. They were a polytheistic culture that had many gods and each one of the curses that came upon Egypt was an attack against the gods that they worshipped. Meaning this, that the God of Moses, of creation, of the people of Israel is more powerful than any other god. That is why there are all of these curses, they knock out everyone of their gods.

    That last one where it says in Exodus 12:23,

    For the LORD will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to come in to your houses to smite you.

    The angel is referred to in this passage of Scripture as the destroyer but this destroying angel kills all the first born of Egypt and does not touch any of the people of Israel or even their animals.

    Look what it says in Exodus 12:29:

    Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

    This destroying angel was a minister of God, who is the commanding general. He told the angel to go down and kill all the first born of Egypt, and that is a tough task.

    His angels are ministers of fire, of wrath, of destruction. I can go through one example after another, but I want you to turn to the New Testament for this next example.

    Look at Acts 12:23, which has to do with King Herod who on this particular day, exalted himself above all gods.

    And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died.

    God not only uses angels to give good announcements, like the birth of Christ, and to fight against spiritual wickedness behind the scenes like in Daniel. He also sends them to do tasks like this, but they do not get to make a decision on their own. They are His messengers, they are the ones who do His bidding, swiftly and without argument or debate. They just do it. They are completely obedient.

    Angels here are creatures and servants, and back in Hebrews 1:8 it says that they are subjects in His Kingdom. In other words, they serve before the throne while Christ sits on the throne. That is quite a difference.

    This is the height to which angels rise; they are ministers, creatures, servants and they are subjects in God’s Kingdom, and that is it. But they do also have dignity and are to be respected and taken seriously.

    Notice secondly, in Hebrews 1:8 that the height belongs only to the Son. The Son is God the everlasting King, and this is what it says:

    But of the Son He says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of His Kingdom.”

    I want you to look closely at this passage because the One speaking is God the Father who speaks directly about the Son. He references Psalm 45:6 which says:

    Your throne, O God, is forever and ever; a scepter of uprightness is the scepter of Your kingdom.

    This passage is speaking about the Son; God the Father is speaking about God the Son. He says, “Your throne is forever and ever.” This shows that the Son of God is God in the fullest sense of the word, you cannot get away from it. You cannot mess up the language on this one.

    This is one of those direct phrases in Scripture where the Son of God is looked at by the Father in the fullest sense of the word as God who reigns.

    The second part of verse 8 is very interesting because it says here, “A scepter of uprightness is the scepter of Your kingdom.” Hebrews is emphasizing His position, and the function of His eternal office as the divine Son. He occupies His throne for, the word here is “eons of eons.” It means “from all ages, from all times, from beginning when time started.” Remember, God was before time. Time becomes a problem when looking at Scripture sometimes.

    If Christ was crucified before the foundation of the world, that means the plan was done before God’s time. This is not second guessing anything, it was all set in place. We are living in history and God’s plan is now unfolding, and it is still unfolding because we are still here.

    We are part of that unfolding plan, I think this is a pretty exciting time to live, to be a Christian, to see everything that is going on, to know all that we know. We have the whole Bible and we know what God is up to!

    So the Son in this passage rules from His throne with royal authority and His rule is with uprightness, or literally the word is with straightness. In other words, He does not defect from His Word, He does not defect from truth. There is no crookedness to be found in His Kingdom.

    Every Kingdom that has been on the earth was full of crookedness. If we look even at our own government, it is crooked all over the place. That is what happens and that is why there are sinful people involved in governing authorities. But God is without sin, that means everything He does is straight. Straightforward, He shoots from the hip and He gives it to us the way it ought to be given.

    The second thing is that He is not partial or prejudiced. I love Psalm 89:14, where it says:

    Righteousness and justice are the foundation of your throne, lovingkindness and truth go before you.

    The everlasting rule of the Son is marked by absolute justice and equity. Is not that what we are looking for? Are we not looking for a righteous, fair, just government? Remember the best government in the world is a kingship, a theocracy. Especially when the king is God, and He is perfect.

    That is where this is all heading and culminating. Yet, that Kingdom is still working now. This everlasting rule of the Son is marked by justice and equities, and angels are servants under the Son’s just, fair, loving rule. What a privilege they have to actually experience His pure justice and straight justice firsthand right in His presence.

    In fact if you look at Hebrews 1:9 which continues the thought, it says this about the incarnate Son:

    You have loved righteousness and hated lawlessness.

    We get a glimpse here in this passage of Scripture at the perfection of the Son’s obedience. Here, it describes the character and the conduct of Jesus Christ. When we come to the New Testament, what does it say about Jesus. That He knew no sin, right? He always did what was pleasing in the Father’s sight. His holiness was unspotted and His conformity to the divine will was perfect in principle, perfect in the extent, and perfect in the duration.

    Now, we may begin to gain some insight concerning the Son’s love of righteousness and His hatred of lawlessness. Where does that take Him? Well the whole book of Hebrews is heading there. Where does it take Him? The measure of His love for righteousness and His hatred for lawlessness culminates in His sacrificial death. That is where it all comes together. Why? He voluntarily submits. The King of all glory voluntarily submits to suffer all that was necessary to the vindication of divine righteousness and His display of divine mercy to the salvation of lost souls like you and I.

    To me, that is just a tremendous thought. That is why when you get to the New Testament you have Peter saying this in 1 Peter 3:18:

    For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit.

    Look at another passage right here in Hebrews 10:5-14:

    Therefore, when He comes into the world, He says,

    “Sacrifice and offering you have not desired, but a body you have prepared for me;

    6 In whole burnt offerings and sacrifices for sin you have taken no pleasure.

    7 “Then I said, ‘Behold, I have come

    (in the scroll of the book it is written of me)

    to do your will, O God.’”

    8 After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you have not desired, nor have you taken pleasure in them” (which are offered according to the Law), 9 then He said, “Behold, I have come to do your will.” He takes away the first in order to establish the second. 10 By this will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, 13 waiting from that time onward until his enemies be made a footstool for his feet . 14 For by one offering He has perfected for all time those who are sanctified.

    In other words, His love for righteousness and His hatred for lawlessness leads Him to the cross because we could never have kept the law perfectly to be made right with God. We had no righteousness of our own to offer God and to be accepted into His presence and Kingdom. So someone had to do it for us and had to be the perfect, sinless, righteous Son of God who reigns as King, gets off His throne, disrobes Himself of His glory and comes to earth as a man to die on a cross. What an awesome message! And you who know Christ as your Lord and Savior, are part of it. It does not get better than this.

    This means that the second part of Hebrews 1:9, which says:

    Therefore God, your God, has anointed you with the oil of gladness above your companions.

    The oil of gladness refers to the joy with which God has blessed Him in acknowledgment of His vindication of divine justice as mentioned again in Hebrews 12:2, which says:

    Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

    To be anointed here is synonymous with being invested with royalty or to be made a king. In other words, the Son, Jesus Christ, is a king! It is saying that in this passage of Scripture.

    He attains a level that no angel has ever or will ever attain. He sits on the throne, He reigns on the throne, where as they minister around the throne.

    I want you to notice in Hebrews 1:9 again, where it says:

    You have loved righteousness and hated lawlessness, therefore God, your God, has anointed you with the oil of gladness above your companions.

    The companions’ joy is great, but the Son’s joy is even greater. The question is, who are the companions? Are they angels? Or are they saints? Actually the word companion literally in the Greek means, “to share with, to participate in.”

    So whoever these companions are, have to be participating in something that is being talked about in the context here. As I thought about that, I began to think to myself that it is not talking about angels or saints at this point in Scripture.

    These companions are best viewed as other rulers. Those who participate and share in the ruling element of a kingdom, like David, like Saul, like Solomon, who went before Him.

    Remember, the writer of Hebrews is quoting from the Psalms, and the Psalmists are speaking of Jesus as the Messiah, as a Prince. So the response is, “God, even thy God, has raised Jesus to a Kingdom far more abounding with enjoyment that has ever been conferred on any ruler ever.”

    I believe the best interpretation there is that the companions are other rulers. They shared in the glory of ruling and the power that comes with ruling, and the ability they have to order people around. How would you rule in your kingdom, righteously or unrighteously? There is a share in with others who have ruled before Him. But the blessing bestowed upon the Kingdom in which the Son rules, far exceeds any kingdom of man or angel.

    Remember, Satan has a kingdom. The kingdom of demons, which he is in charge of. But Satan is only an angel, and Christ rules over him. The conclusion is really inescapable here that the Son is preeminent over angels because they are subject to His rule of kingly authority and to His very will on what He wants them to do. Even demons are in some ways, as theologians have said, on a long leash.

    The last section of Scripture has to do with the supremacy of the Son to angels, and we look at Hebrews 1:10 to the end where the point is that the Son is preeminent over the angels by virtue of His unchangeable nature and His eternal power.

    Now we see the divinity coming through that person who reigns on the throne. The perpetuity of the Messiah’s throne is actually secure by the eternity and the immutability, or the unchangeableness, of the Son.

    In this next section we see six things that represent the Son who sits on the throne. Here is the first thing, he goes back and reiterates for us in verse 10, quoting from Psalm 102:25, that the Son represents the Creator of all things. It says:

    And, “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of your hands.

    Psalm 102:25 says:

    Of old You founded the earth, and the heavens are the work of Your hands.

    Jesus was the agent through Whom the entire universe of space and time was created. Jesus created every speck of dust in the 100,000,000 galaxies; He also created the microscopic systems that have no measurable size, and are invisible to the naked eye. The things we cannot even see under a microscope, things that we do not even know are there, the dark matter in space that scientists are studying with great intensity today.

    In other words, the creation of all things is distinctly ascribed to the Son. Listen to what God asks in Job 38:4:

    Where were you when I laid the foundation of the earth? Tell Me, if you have understanding. 5 Who set its measurements? Since you know. Or who stretched the line on it? 6 On what were its bases sunk? Or who laid its cornerstone, 7 when the morning stars sang together and all the sons of God shouted for joy?

    Many believed that the sons of God that shouted for joy refers to angels. In other words, angels were worshipping spectators while Christ was creating the world.

    They were maybe the angelic choir while Christ was creating the world. This is the first thing.

    The second thing that the Son represents back in our text in verse 11 and 12, is that He is the Author of creation. He is not only the Creator, but the Author of it. That is why you see that theme come up in Hebrews where He is the Author of salvation, He is the Author of creation, He is the Author of what is going on.

    Here in this passage, in Hebrews 1:11-12, it says:

    They will perish, but you remain; and they all will become old like a garment. 12 And like a mantle you will roll them up; like a garment they will also be changed. But you are the same, and your years will not come to an end.

    In other words, all the changes in which this creation has and will pass through, is authored by Jesus Christ. The present system of things will undergo a great change just like the old system underwent a great change.

    You might ask, “What old system underwent a great change?” Well let us look at 2 Peter 3:5-7, 10, because remember it is the mockers who are saying to the preachers that everything has remained the same and nothing has changed. Look at what it says in this passage:

    For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed, being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

    We know that the whole world was flooded, right up to the highest mountain. That is why there are seashells and fossils on the tops of mountains. They got there by the water bringing them up and laying them down in the ground.

    2 Peter 3:10-11 says:

    But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness.

    For those who know this, your life better be different. Your life needs to be changed by this very truth. 2 Peter 3:13 continues and says:

    But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

    In the end when it all comes together and everything is done and the curse is done, and Christ is reigning on His throne, then we will experience in its fullness Christ’s righteous reign.

    Back in Hebrews 1, I want you to notice the passage again in verse 11 which says:

    They will perish, but you remain; and they all will become old like a garment. 12 And like a mantle you will roll them up; like a garment they will also be changed.

    Just think of it, God is just going to roll up the world and pack it away. He can do that because He is the Creator. When He says it is done, it is done. When He pulls the plug, it is done. Why? He’s the Creator. You see how exalted Christ is above any angels?

    Now, we do not know how it is going to be done. But what is amazing is that we do know who is going to do it. We know Him personally, Jesus Christ the Son. If He is your Lord and Savior, you know this that the Son who creates the world alone destroys it.

    The point here in this section of Scripture amid all the changes that will take place, is that the Son remains unchanged. He stresses this, that He is unchangeable, He is immutable, which is the theological word.

    He who before time and creation will be the same after the heaven and earth perish. This should be clear to those who know the Lord and know now why they were brought into the realm of hearing the gospel to be saved. For you that are believers and know your stance before God, this should be great encouragement for you in the light of an ever changing, falling apart world that we see every single day before our eyes.

    It is Hebrews that says this in Hebrews 13:8:

    Jesus Christ is the same yesterday and today and forever.

    This is a great comfort! That becomes the third thing that the Son represents. He represents the changeless One. Look back at the middle section of Hebrews 1:12:

    But you are the same.

    There is a stress there. You may not realize this, but I hope you do. It is very comforting to know that God who has created the heavens and the earth, who has given us the Word of God, who has authored salvation, is not going to change direction on us. He is not going to change His plan. He is not going to go back on His promises ever because He remains the same in those things. They are connected with His character. That is great comfort; God is consistent.

    In fact, it is a promise to the person who was made right with Him. It was Paul who said it like this in Romans to those Greeks and Jews who were listening to the gospel. Listen to what it says in Romans 10:12-13:

    For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him. 13 for whoever will call on the name of the Lord will be saved.

    God in His own character, proclaims this message when someone comes in repentance and faith to Him, what does He say here? “I will save you. This is the reason why I came, this is the reason why I planned this in eternity before the world was ever created, so you could be saved, so you could be made right with me.” And He will not change that plan for anybody, and if anybody tries to change that plan, it will be the damnation of their souls and those who hear him. He is the same.

    Tomorrow when I get up, the world may change, my job may change, my health my change, but He will be the same. He promised He will give us a new body, He will take us to heaven, and that we will be Him. He cannot go back on that, He cannot change that. That is great comfort. That means that if you are a believer, you cannot lose your salvation. No one can take it from you unless God takes it Himself, but He says, “Once I give it, I am not taking it back. It is yours.”

    He does all this work for you to be saved, then He is going to fiddle around with it? No way! He is not going to do that. God is not fickle like that. He is the changeless One.

    Look at the fourth thing He represents back in Hebrews 1:11, is that He is the eternal One.

    They will perish, but you remain.

    And again in Hebrews 1:12, it says at the end:

    But you are the same, and your years will not come to an end.

    What we are talking about is that Jesus, the Son, is the eternal and independent being. He needs no one. He was in the beginning when neither man, nor angel, nor creature of any kind existed. When there was nothing but God in the universe, when God was all. That is where Jesus was, meaning that He is the eternal One.

    That is why when Moses said, “Lord when I go to Pharaoh, who shall I say sent me?” And Jesus said this, “Tell Him I AM sent you.” That is the name that God gave Himself, which means simply “I am.” There is no beginning, no end. “No one can change me, I am the God who created, I am the God who speaks to Moses, I am the God who sends His Son into the world to die for sinners.” He is God, He is the One that you are to call upon to have your soul cleansed and redeemed and made right. He is the eternal One.

    The fifth thing, in Hebrews 1:13, is that the Son represents the ruler of the universe. It says in this passage:

    But to which of the angels has He ever said, “Sit at my right hand, until I make your enemies a footstool for your feet”?

    A king seated on his throne issues forth his orders, administers his justice, displays the splendor and majesty of his office, and to sit near the king when on the throne is the emblem of rank. It is the emblem of dignity and the power in the kingdom.

    A seat on the right or left hand of the king is just another word for the most dignified station in the kingdom. Sitting on the throne at the right hand of the king indicates that he who sits there reigns along with the king.

    In other words, for Jesus the Son to bear this designation is equivalent to saying that He is the ruler of the universe.

    The last thing Jesus represents at the end of Hebrews 1:13 is the victory over all the Son’s enemies. It says:

    “Until I make your enemies a footstool for your feet”

    So Jesus is to occupy this dignified place until even God makes His enemies His footstool. His enemies include anyone who oppose His great and just and wise rule, and that includes of course Satan and his demons and legion of angels that fell from God’s presence. It would include all unbelievers, all unrepentant sinners and ungodly people, all institutions both civil and ecclesiastical which are inconsistent and opposed to the reign of truth and purity and order and happiness which is His purpose to establish.

    Now I thought at first that this could be a picture of a warrior on a field of battle in which the victor puts his foot on the captive’s neck and makes the neck his footstool. That was a common practice back then, for the king who won the battle to put his foot on the neck of the one who he had victory over, using his neck as a footstool.

    But there is much more in this picture here. Here is the picture of a prince who is secure on his throne in which his enemies being so far from being able even to disturb him and his kingdom, let alone to try to overthrow his throne.

    Instead, the Bible says that His enemies will be a footstool for His feet, quoting from Psalm 110. This means that His enemies become a person or group that is under complete subjection to the One who sits on the throne through His rule and authority, in which the king can do anything he wants, whenever he wants.

    They have no power or authority at all whatsoever. It just shows the security and stability of the Kingdom of God in which He will put all His enemies, not just some but every single one, under His feet. It intimates that the power by which the enemies of the Messiah are completely put down is the very power of God.

    I believe that is why Paul brings up in Corinthians a very difficult passage of Scripture. But he brings the whole thing together as far as this issue is concerned, where he says in 1 Corinthians 15:25-28:

    For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For he has put all things in subjection under his feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

    In other words, when God the Father subdues all of Christ’s enemies, then Christ will offer it all back to the Father. There will be no more enemies. See how superior and preeminent Jesus is to the angels. Angels are not governing spirits, but ministering spirits.

    Just as it says in Hebrews 1:14:

    Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?

    The angels are His servants, and even more than that they are servants of those for whom He lived and died and suffered and reigned to save and bless! The angels are sent forth by the Son to minister to the saved until they obtain their full possession of their inheritance.

    Whatever the angels are doing behind the scenes, they are doing for those who inherit salvation. They are making sure that you and I get that inheritance in its fullness. When people say they have a guardian angel, however, is not what I am talking about.

    What I am saying is that God, under His orders, sends His angels out for those who got saved. Who knows also if the angels protect us until that time the gospel can be heard by us. So we can hear it and be saved!

    I think of my own life, I should have been dead a few different times now. But I knew that when I heard the gospel and became a Christian, that God was involved a long time before that all happened. He brought me to that and He protected me, and gave me the gospel and I believed and repented, and here I am now. And here you are.

    It is kind of comforting to know that this is in the Bible. But we cannot see them, they are invisible. I do not know what they are up to, but I do know that they are up to this.

    So when we go out and proclaim the gospel, we can depend on this too. This is part of it.

    I came across a story that I wanted to share with you. A man named Jim Marstaller recounts the following story told to him by his uncle Clyde Taylor, who founded the National Association of Evangelicals. Dr. Clyde Taylor and the writer’s uncle Charlie Marstaller were missionaries in the early 1920s to a headhunting tribe in South Africa. They were beside the river in a forest living in a thatched hut. One day late in the afternoon, they noticed a dugout being paddled down the river with only one man in it. They immediately thought it was the warriors coming to kill them. Because the dugout can hold up to 40 men. They realized that night they could be killed.

    Uncle Clyde and Charlie had a 22 rifle in their hut and took it and some amo out into the tall grass off the side of their dwelling where they stayed all night in their own private prayer meeting. They expected that if they were attacked they would shoot the gun into the air to frighten the headhunters away.

    Well to their surprise, nothing happened that night. They had no trouble at all from the tribe. In fact, they finished their term and left South Africa. They both returned nine years later.

    One day, they encountered one of the men of the tribe who came to kill them that night. He had become a Christian. So they asked the native about what happened that night, why he did not kill them.

    This is what he said, “I remember that night. There were 44 of us and we were going to come and set your hut on your fire. And when we got there and surrounded your hut, we realized that we could not attack you because there were hundreds of men dressed in white with swords and shields standing around your hut, with some even on the roof. That is why we could not attack you and that is why I am a Christian now, because I realized that your God is greater than anything I have ever known.”

    Uncle Clyde realized that God had protected them with His angels and used this account to be an encouragement to many others throughout the rest of his life.

    That is just one example. You can hear these stories all over the place. I tried to pick one that I never heard before. This is encouraging.

    See, God is for us! Do you realize that? God is for us so let us go out into Satan’s territory and take souls for Christ. Why? We have the advantage, he does not. Even though he wants to discourage you, he wants to cause disillusionment and doubt and whatever he can with the deadly deeds in your life to keep you from doing what God wants you to do. We have the advantage.

    Jesus Christ, who is the Creator, the Author, the changeless One, the eternal One, the Ruler, and the Victor over all enemies has given to us angels to be servants to those who would inherit salvation. That is encouraging.

    Do not drift from this truth in Scripture concerning who Jesus Christ is. Satan’s greatest attacks against believers is to doubt the person and the work of Christ. And if he can get you to doubt that, then he has got you in almost every other area.

    Let us stay strong and let us live for Christ with all that we have because of who our Lord and Savior is.

    Now in conclusion, if these wavering persecuted Jewish Christians were being tempted to say that Christ is an angel to escape persecution, or to neglect or ignore or fudge about who Jesus really is, they incur the wrath of God. The truth of God’s Word makes it clear that the Son Jesus Christ has a supremacy over angels and over all of them. He is exalted and they are inferior. He is the Son of God and His person, His work, His position, and His authority cannot be changed.

    Let us pray. Lord, thank You this morning for the Word of God. I pray, as I do often, for those who have not come to know You as their Lord and Savior. I pray that they would come and call upon You, knowing that You are a God who bends Your ear down to listen to those who repent and call upon You in faith. Thank You, Father, that You draw sinners to Yourself. And thank You, Lord, for all of the things You have done way before we came to hear the gospel in our lives, to make us ready, to draw us, to bring us to that place where we see ourselves as sinners and we see the only way to be rescued from the condemnation and damnation of sin is in the person of Jesus Christ.

    And I pray, Lord, that we would continue to live with that truth, be firm in that truth, not fudge that truth, not ignore that truth or lay that truth aside, but that we would ever be challenged in our hearts and minds to be thinking about your supremacy. So I pray, Lord this morning, that we as believers would give ourselves wholeheartedly to Your work. And whatever occupation You call us, it is all Your work, please use us there to be a light and testimony in a dark world to bring the gospel of Jesus Christ. And Lord, continue to grow us strong in the faith that we would not waver, we would not fudge, we would not ignore any of these things that You have for us in the Word of God. And Lord, this morning we want to give You praise and honor for Your preeminence. We bow as Your servants, along with the angels before Your majesty. I pray this in Christ’s Name. Amen.