Book: Jeremiah

  • Are You a Desert Bush or a Well-Watered Tree?

    Are You a Desert Bush or a Well-Watered Tree?

    In this sermon, David Capoccia examines a short testimony from God in the prophecy of Jeremiah concerning how a person obtains a cursed or a blessed life. David Capoccia explains how God provides two vivid pictures of blessing and cursing to warn people not to trust in mere man and to encourage people to trust wholeheartedly in God.

    Full Transcript:

    I am filled with so much joy this morning. It is so good to be back with you, to be fellowshipping with you, and to be singing about the Lord’s mercy and a wonderful Christ.

    Thank you so much for making us feel so welcomed back. Thank you for all the support and all the prayer that you’ve given us both when we’re here and when we’re away. We are truly grateful to the Lord for you.

    We pray that the Lord would continue to grow and provide for all of your needs as well. It’s also a great joy to be bringing the word to you this morning. Before we go on, let’s pray.

    Lord, God please speak to us now. Speak to us through Your word. Use me God even as Your mouthpiece. Give me the ability to explain clearly and appropriately what Your word says. That we might progress in sanctification and faith just as you meant. Our sins are indeed many. Not just they were many, but they are many. We still stumble and You’re so gracious and patient with us. You do show us mercy continually. You meant for us to progress, so please accomplish that even now God as we hear from Your word. In Jesus name, Amen.

    Well, if you had to guess, what would you say is the official motto of the United States? If you look around our society, you see what it values. You’d be forgiven if you thought the motto was something like:

    He who has the most toys, wins.

    Or, above all else:

    Be true to yourself.

    Or even:

    Capitalism is the way to glory.

    A lot of people think that the motto of the United States is the rather cool sounding Latin phrase:

    E pluribus unum

    It means out of many, one. In some ways, it is a very appropriate model for the United States, but not actually the official motto. What is the motto?

    In God, we trust.

    Yes, I’m not kidding. That’s the official motto of the United States. Adopted in 1956 by congress, it’s remained our motto ever since and it’s printed on all our currency. If you pull out a dollar bill or some coins, you will see the phrase, "In God, We Trust."

    There are many reasons our country chose to adopt that, but one of them was that even as we work and exchange currency, we would be reminded that our ultimate trust is not to be in our work or in our money, but in God.

    Of course, the irony in all that is quite profound because what is America known for today? Not really its trust in God, but actually its trust in money, its trust in self, and its trust in materialism. That is, the pursuit of material goods and pleasures will be your satisfaction and security.

    This is quite obvious if one studies American culture for any small amount of time, but what about us? What about us who claim to be Christians? We, of all people, are those who claim to especially love, to follow, and to trust God. But, does our behavior, like the behavior of those in our country, betray where our trust really lies? Do we actually trust in idols and false gods rather than the living God? What does your lifestyle say about your trust? What does it testify? Is it something like:

    In hard work, I trust.

    Or:

    In self, I trust…In science, I trust…In Netflix, I trust.

    What is it that you look for protection and provision in your life? What do you rely for wisdom and guidance? How do you seek joy? Where do you find your strengths? Where do you turn when troubles arise in your life? Do you turn to God? Or, do you turn to some mere thing?

    Brothers and sisters, I know that we are under constant pressure today from our own sin principal that remains with us, the culture, and the evil one. All these pressures are wanting us to move our trust away from God and moving it to something in this world, man’s wisdom, or our own selves. That’s why the text that God has set before us today is so critical for us to hear, to understand, and to apply.

    Ultimately, what’s at stake is God’s abundant blessing or God’s painful curse. We’re going to examine in-depth today, Jeremiah 17:5-8. In Jeremiah 17:5-8, God gives us two vivid pictures of cursing and blessing to warn us. On the one hand, against trusting in mere man, and to encourage us, on the other hand, to trust wholeheartedly in God. Let’s read Jeremiah 17:5-8:

    Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. 6“For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant. 7“Blessed is the man who trusts in the LORD And whose trust is the LORD. 8“For he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit.

    The presentation of God’s message in these verses is very straightforward. We have a description and an image of the cursed man, and we have a description and an image of the blessed man. This will form the outline of my sermon since it is the outline of the passage.

    Before we even get into the text more specifically, we need to ask what does it mean to be cursed or blessed, especially by God? Surveying what all the Bible says, yields and understandings like the following: To be cursed by Almighty God means to have God working against you, to punish you, to harm you, and ultimately to destroy you. If you are under God’s curse, life ultimately will not go well for you.

    To be blessed by God is to have that same Almighty God working for you, to provide for you, to help you, to give you joy, and ultimately to give you salvation. If you are blessed by God, then ultimately life will go well for you.

    Though true, Christians cannot be cursed by God because they are in Christ – Jesus Christ has taken away their curse by becoming a curse for them on the cross. Nevertheless, Christians can and do experience pain, even God’s opposition, when they turn from God and His way. They receive even serious corrective discipline at times.

    Let us not forget, in the New Testament, God put to death two professing Christians, Ananias and Sapphira, when they displayed arrogant hypocrisy before God and the church. God also caused a number of Corinthian Christians to become sick and even to die because they approached the Lord’s table sinfully, and even used the Lord’s table as an occasion for sin.

    If you’re a Christian, do not say to yourself, "God will never discipline me too harshly. After all, I can’t be cursed." Actually, God may need to teach you and others around you not to presume on His grace. If you walk into the way of the curse, you will feel it even as a Christian.

    The Bible often repeats and emphasizes this basic truth that those who follow God will be blessed, and those who turn from God will be cursed. In reading these verses, you may have been immediately reminded of Psalm 1. Does not Psalm 1 essentially say the same thing as what we read here. Psalm 1 compares the blessed follower of Yahweh to a well-watered tree that experiences prosperity whereas the wicked man is described as one who’ll be judged by God and parish suddenly.

    Actually, the concept of blessing and cursing, according to obedience, is even more central in the beginning books of the Bible, the Torah and the Law of Moses. It is there where God lays out the terms of His special covenant with Israel – a contractual relationship.

    We see this in the book of Exodus, and we see it in the ones that follow. In that covenant, God again and again emphasizes to Israel that they will be overwhelmingly cursed if they do not keep His covenant, but if they will follow God and abide by the terms of the covenant, they’ll be blessed beyond their wildest dreams.

    We see what this looks like in Leviticus 26 and Deuteronomy 28. It’s an entire list of promise curses or blessing based on whether the people will have faith in God and obey Him. Some of the curses include trouble such as military defeat, nationwide famine, and removal from their land by exile. Some of the blessings include military victory, abundant wealth, and worldwide honor.

    God is quite serious about these promised curses and blessings, and as the history of Israel progressed, they experience both the blessings and the curses depending on how they responded to God and His covenant.

    In fact, by the time we reach the days our texts were written, the days of Jeremiah around 600 BC, the people of Judah, recipients of this Word, would know all too well about the seriousness of the curses of God. They saw it play out in front of their very eyes.

    After the days of King Solomon, the kingdom of Israel split into two. There was a northern kingdom of ten and a half tribes, and a southern kingdom of one and a half tribes called the kingdom of Judah. The kingdom of Israel rapidly descended into sin and idolatry, and in 722 BC, it was destroyed and taken into exile.

    The kingdom of Israel was obliterated. God’s curse came on that kingdom, but Judah, too, felt the curse because they were not faithful to Yahweh. This Syrian empire, which had destroyed the kingdom of Israel, had also attacked and subdued the kingdom of Judah. When the Syrian empire was replaced by the Babylonian empire, the Babylonian empire also attacked and subdued the kingdom of Judah. They were a subject kingdom to the Babylonian empire.

    As a result, the kingdom of Judah in Jeremiah’s day, was not as prosperous as it was, it was in submission, it was not fully independent, and they were experiencing hardship because they were not faithful to God. They were not following after God.

    In fact, if we consider the whole book of Jeremiah, it is largely a prophecy and a record of the fulfillment of the prophecy of God’s further judgment of the people of Judah. Even in 600 BC, when God was calling on the people to repent, they weren’t doing it, so He says:

    The day is coming when I will judge you further. I will remove you from the land just as I removed your sister Israel, the northern kingdom.

    Even in the midst of this proclamation and the fulfillment of this proclamation of judgement, God sent little rays of light that shined through:

    Even at this late hour, if you repent as a nation, I will withhold my judgement.

    Jeremiah 18 uses the metaphor of a potter and clay and says if the potter spoils his vessel, he can remake it. God is saying the same thing with you as a nation if you turn back:

    I can withhold my judgment, and if you turn away, I can bring the judgment and withhold my blessing. Even now, the choice is yours.

    Then, the very truth displayed in our text, even as the judgment descends on the whole nation, God says:

    For individuals who turn to me, I will yet be faithful to them to bless and protect them. To withhold my curse from them.

    Thus, these four verses, in Jeremiah 17:5-8, they function as a testimony. Not just to that generation, but to all the generations that would come afterwards. Even our generation about the way to blessing and the way to cursing, both individually and communally.

    So, let’s find out about these ways. Let’s look at the two pictures of our passage so that we might know how to avoid God’s curse and how to obtain God’s happy blessing.

    The first picture we are given, in Jeremiah 17:5-6 is this:

    Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. 6“For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant.

    Notice how verse five begins with a phrase, "Thus, says Yahweh." I keep saying, "Yahweh," but the name, "The Lord," appears in the small caps in your Bibles. This is just the translator’s way of indicating the Hebrew word, the special covenant name of God, Yahweh, a reference to the revelation God gave to Moses about His name: I am who I am. Yahweh is a reference that is roughly translated to, "He is."

    By using this name here, God remind the people of Judah, and us, that He is the God who keeps covenant. He fulfills His word both to curse and to bless. What kind of man is cursed by God? Look what comes next in Jeremiah 17:5:

    …cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD.

    These descriptions are all differing ways of describing the same simple idea. The cursed man trusted mankind. He looks to man, what man is able to theorize accomplish, for that person’s hope, deliverance, and strength. The cursed man also makes mere flesh his strength. He relies strictly on the physical, the material, what he can see, and easily understand. He looks to himself; he looks to his fellow man; he looks to the resources of the earth to give him what he needs and wants.

    The cursed man is further described as one who has a heart that turns away from Yahweh. You see this is not really a different description. This is just a further explanation of the same concept because no person can rely on God and man at the same time. When the storm arises, a person can’t seek refuge in two places at once. They’ve got to be in one place of the other.

    When the cursed man places his trust in flesh, he necessarily removes his trust from God. What does this me practically? The cursed man either consciously disobeys the commands of God, or he simply ignores them, pays little attention to them, while he pursues his own will, according to his own wisdom, and in his own way.

    What would this have looked like the people of Judah? How were they tempted to trust in man and flesh, not God? Considering their situation and what is written in the book of Jeremiah, we can see some pretty main ways. They’re looking at the king of Babylon, the scary superpower that had taken away their independence, and they were tempted to look to tangible resources and relationships to obtain for themselves strength and protection. This is all according to the wisdom of men and the wisdom that comes from the flesh.

    They were tempted to look to soldiers, city walls, to accumulations of food and wealth, to alliances with Egypt, or perhaps a coalition of smaller nations to oppose that great superpower battle. Surely, if we just acquire the resources, we secure alliances, and we’ll be safe.

    Another temptation was to rely on religious objects and rituals. After all, Judah, the southern kingdom, that’s where the city of Jerusalem was, and what’s in Jerusalem? The glorious temple of Solomon, a place where God, himself, chose to dwell.

    The sacrificial system was centered in Jerusalem. Surely then, as long as we have the temple, maintain the temple, maintain all the rituals of the sacrifices, then we’ll be safe. God will give us what we need and want. If it’s all about the rituals, then maybe we don’t need to pay attention to the heart or what’s going on in our lives. This was another temptation.

    People of Judah were also tempted to seek satisfaction, sinful, and material pursuits. We see in other places in Jeremiah that in Judah, the rich and powerful oppressed the poor in order to fund the materialistic lifestyles. The land was also filled with adultery, fornication, and prostitution. Not to mention synergistic idolatry.

    The people were indulging in idolatrous revelries to other gods while maintaining, at the same time, that they served Yahweh. They thought that God would not care. I mean, the other Gods are not so exclusive. We can serve them alongside other gods. Why should Yahweh be any different? These were very great temptations to Judah, and they yielded to each one of them. Jeremiah is replete with enunciation of these things. Was this wise? Did this secure for them what they really wanted? Not at all. It was the utmost folly. Jeremiah 2:13 says:

    For My people have committed two evils:
    They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water.

    There is no true security, there’s no true wisdom, or true satisfaction in what they sought. What they bought into was an illusion. It was idiocy. It was stupidity. Think about it: does God need soldiers to win battles? Does God need great warriors or captains to secure the victory? Look what he did with Gideon in a small band of 300. He didn’t even fight, at first, and God had already given them the victory.

    Does God need city walls to protect the place? Will city walls prevent God from throwing down a place? Of course not. As for wealth, what can wealth do? Can it secure you? Proverbs 23:4-5 says:

    Do not weary yourself to gain wealth,
    Cease from your consideration of it.
    5When you set your eyes on it, it is gone.
    For wealth certainly makes itself wings
    Like an eagle that flies toward the heavens.

    The temple was no protection for the people of Judah. In Jeremiah 7, God reminds the people, who kept saying, "The temple of the Lord! The temple of the Lord!" They thought it was such a lucky charm for them. God says that I have allowed My worship sites to be desecrated in the past, so what makes you think I can’t do that again?

    If I have to judge my people, I’m willing to have My temple desecrated. Will religious rituals, even if they are performed according to the letter of the law, ever satisfy God if the heart and life are impure? Not in the least. In fact, that kind of worship is an ugly offense to God. It does not secure His favor; it secures His wrath.

    As for indulging in materialism, immorality, and syncretistic idolatry, had Judah not learned the painful lessons of Solomon? He pursued all these things and he wrote about these things. In the end, he testified that you don’t get what you’re looking for. Instead, you get sorrow, weariness, and judgment.

    So, what about you? What about us? In what do you trust? Do you trust in your money supposing that if you get the right job or enough savings that you’ll finally have all you want or need? Do you trust in your abilities whether it’s your ability to work hard, to be clever, to talk your way through difficulties? Do trust in your relationships? Do you believe that having certain friends, family members, or connections will provide what you need? Do you believe that if you just acquire authority, control, popularity, that you’ll be safe?

    God may give you some of these things, but you He can take them away just as easily in a moment. So, don’t look to the things of the earth. Look to your creator, who controls and sustains all things on earth including you. Do you trust in religious rituals to secure you before God and to satisfy Him? Do you think as long as you know the right doctrines and talk about them competently that you’ll be fine?

    As long as you go to church, as long as you give, as long as you pray, as long as you take communion, as long as you’re baptized, as long as you serve in some ministry, as long as you read the Bible, and as long as you teach the Bible that those things will satisfy God?

    These things are good and useful, but if your heart is far from God and you do these things, you are not secure, and you do not have God’s favor. You’re walking like a cursed man trusting in mere flesh.

    Do you ultimately trust in pleasure to satisfy you or to comfort you through life troubles? Instead of looking to God, you seek satisfaction, ultimate strength, and entertainment in substances, parties, or various sinful pleasures. Turning to these things, that’s according to the wisdom of the world. Actually, it’s the wisdom of demons. It comes from below as James says.

    Have you accepted that wisdom? Have you imbibed the spirit of the age? Have you decided to listen to the flesh? There are so many popular ideas that is so contrary to what God says. Things like, "the customer is always right… You need to be ruthless and self-assertive. That way you’ll get what you deserve." Above all else, "be true to yourself because otherwise that’s inauthentic, which is the greatest sin. Therefore, whatever desires and feelings you have, that’s the true you."

    Have we even falling into the deception of scientism? Believing that today’s scientific and psychological so-called experts can give the true answers to life’s questions, even when their answers contradict or force a reinterpretation of the Bible. Like when it comes to the origin of the earth, when it comes to how you parent your children, or how you deal with issues of the inner man. Psychologists call this the "psyche." The Bible doesn’t use that term.

    Have you given away to pragmatism and experience-based approach to life? If it works, it must be right, but if it’s uncomfortable and painful and doesn’t produce the results I’m looking for right away, it can’t be right. Do you find yourself responding to exhortations or explanations of the commands and principles of God’s word by saying, "Yeah, I know the Bible says that," but do you find creative ways to explain away the Scriptures to silence your conscience and to excuse your behavior?

    If you do and if you have, you need to realize that you’re making the same mistake as the people of Judah. Let’s not make that same mistake. The objects of Judas trust where empty. It did not bring any real power or benefit, so are the fleshly objects that we are tempted to trust today, promoted according to the world wisdom.

    Even worse, trusting these things were told that it would not only benefit us, but it will bring us under God’s curse. What does that look like? Jeremiah 17:6 elaborates that for us:

    For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant.

    God’s image of the cursed man is one of lifelessness, deprivation, and ultimate destruction. Living in Southern California, Emma and I have gotten a little more familiar with desert bushes. You can see these dry little shrubs as you pass by them on the highway. They are not exactly pictures of life and vitality; especially as hot summer days descend on Los Angeles. These desert shrubs shrivel up, get brown, and get more and more fragile looking until it seems like surely, they will just disintegrate and blow away.

    God says such is the man who is cursed. He becomes a dry desert bush. Actually, the images are even more depressing because we hear in the next line:

    … And will not see when prosperity comes

    Desert bushes are often able to survive because eventually water does come. Even in the desert, even in the dessert of Southern California, water does come. Prosperity eventually returns, and the dried-up desert bushes become revitalized in the winter rains. God says that’s not the way it is for the cursed man.

    When prosperity comes, he doesn’t see it. God says I will make sure that this cursed desert bush will never see life-giving rain. It may hang on for a while, it may look pretty good, it may seem to be really flourishing, but the land will remain parched. The cursed man will be like a forlorn shrub in a stony waste in the wilderness.

    Think of the most barren landscape you can. That’s where you’re going to find the cursed man God says. Such a place is also described as the land of salt, and salty soil prevents most plants from growing. It’s kind of poisonous to plant. In the Bible and in ancient times, conquerors would sometimes sow a land with salt, so that when people were trying to rebuild and plant farms again, they couldn’t since it wouldn’t grow.

    God said the cursed man has been placed by God in the middle of a salt waste – one without inhabitants. It’s a place devoid of life. That’s where God places the cursed man to wither. Are you getting the picture? It’s very bleak. So, what’s the main point?

    God says this is the kind of life for a man who does not trust in Yahweh, but instead looks to himself, to men, to the wisdom of the world, and to the things of the world to be his strength. Of course, trusting the flesh sometimes looks like it will lead you to joy and prosperity. It looks like the wise course, it looks like the secure course, it’s popular, everybody is saying look it works, I love it, it’s so good, you should try it, but listen to Yahweh.

    Listen to the covenant keeping God who does not lie. People lie, people misinterpret, but God doesn’t. He’s given us His perfect word that we can trust. This is the true picture of the one who forsakes Yahweh and follows the flesh. It is barrenness in this life, and it is eternal destruction in the next.

    Now you Christians, my brothers and sisters, have you put yourself in the way of cursing, forcing God to oppose you, and correct you because He’s a good father. For those of you who are not Christians, how long will you remain in the barren desert, clinging to life as a desert bush, especially when such a blessed alternative is available to you? What is the alternative? That’s what God describes next in the text.

    It’s the flipside. We have seen who the cursed man is, but who is the blessed man is, and what does this blessing look like? We see the second picture in Jeremiah 17:7-8. We beheld the cursed man-trustor, who is a desert bush, but now we behold the blessed God-trustor, who is a well-watered tree. It says:

    Blessed is the man who trusts in the LORD And whose trust is the LORD.

    These two statements, in the English translations, sound like they’re identical, but that form was called a chasm, a literary structure of inversion that emphasizes the central idea. A more literal translation would be something like this:

    Blessed is the man who trusts in Yahweh and for whom Yahweh is his trust.

    Do you see the little inversion there? Trust-Yahweh, Yahweh-Trust. Chasms are often about emphasizing the central idea. The blessed man is the one who thoroughly trusts in his covenant God. Yahweh is his sensor. God is his strength and confidence.

    This man, while he makes use of the resources and relationships that he has in the world, which as a good steward of God is called to do, he nevertheless does not look to these things for his ultimate protection, his ultimate joy, or for his wisdom. Rather, he looks to God, which means he looks to God’s word.

    The blessed man knows and believes Deuteronomy 8:3, which says:

    Man does not live by bread alone, but man lives by everything that receives from the mouth of God.

    Do you know who else quote that? Jesus Christ when he was tempted. The blessed man has also learned to say along with the Psalmist in Psalm 16:5, 11:

    Yahweh is the portion of my inheritance and my cup…11You will make known to me the path of life in your presence is fullness of joy.

    The blessed man recognizes that. He believes in his covenant keeping God and he demonstrates that belief by obedient to God’s word. He trusts God through the dangers and trials, and he does not resort to sin to escape his trials or to find comfort through them.

    This man waits upon the Lord in all his life. What would this have looked like in Jeremiah’s day? Surely, a blessed man, in Jeremiah’s day, who made Yahweh his trust, would have certain observable features. One is a devotion to Yahweh’s word. He would pay careful attention to it. He would read it when he could, he would listen to it, he would memorize it, and he would sing it. Above all, he would be careful to believe and obey it.

    This man is also devoted to prayer. Praying daily, not simply reciting a formula at different times, but committed to focus time of worship and communion with the God of heaven. This an also, when it came to his work and his family life, would not have misrepresented his skills or his goods to make a profit. He would not cheat his employees or his customers, but he would provide generously for his workers.

    He would be generous to give to others, to those in need, and to the temple service at the time. This would be unthinkable according to worldly wisdom. You must keep your wealth. You must use it to get more wealth. This man, he would have practiced the golden rule rather than the wisdom of the age.

    He would not have been committed to self-love, self-worth, or self-assertion. He would have trusted God to take care of him. He also would not have sought too harshly teach people lessons when they failed, or they sinned. Instead, he would like to show them love, undeserved favor, and gentleness even as he corrects them.

    This man would have found his highest joys in knowing and seeking Yahweh exclusively, not along with other gods. He found joy in obeying Yahweh, fellowshipping with Yahweh, and with Yahweh’s people Also, giving public praise and testimony of Yahweh, and Yahweh’s faithfulness. These are the things that are described in the Psalms.

    If this was true, in the days of the psalmist and in Jeremiah’s day, if that’s what a blessed man would look like, then what about today? Isn’t it the same? So, what about you? Is your life marked by devotion to Yahweh and His word? Is it marked by trusting in Yahweh’s wisdom over the wisdom of the world?

    Is it marked by a delight and walking to Yahweh’s way rather than the way of sinners? God declares that this is the person who will be blessed. You want to be blessed, then this is the way! God’s favor for good will be on this man, and what does that look like? God gives us a picture in Jeremiah 17:8:

    For he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit.

    Isn’t this the exact opposite picture of the cursed man? The cursed man is a bush placed in the dry desert to wither, but the blessed man is a tree planted by water. This is not merely a tree planted in a land that sees a decent amount of rain.

    No, this is a tree right next to a continual water source. It says its roots are extending by the stream. It has an abundant, ceaseless supply of life-giving water. Notice though, this tree does see troubles. It sees difficult days. It says the tree passes through seasons of heat and years of drought. Those are hard, right?

    I mean, we’re not trees and we have difficulty in the heat and in drought. It’s above 80 degrees and I don’t even want to go outside. I feel like I can’t even move. It’s true in Southern California, how much more here with the humidity that wraps you like a blanket? A blessed, too, sees hard days. Even whole seasons and years of difficulty.

    However, notice that the text says this tree will not fear when the heat comes, and it won’t be anxious in years of drought. How can that be? These are desperate times for plant even trees. The answer’s obvious. Why doesn’t the tree fear or is anxious? It’s connected to a secure water source. No matter the heat or drought, that tree will still soak up its abundant water supply.

    Not only will the tree survive, but it will thrive. In talking about these difficult days, its leaves will be green. Not brown or shriveled, but green and vibrant. This tree is looking lush in the middle of a heat wave. How’s the tree fair in the middle of a drought? It says it does not cease to bear fruit. It is bearing fruit in the middle of a drought. This tree prospers even in difficult circumstances.

    God says such is the man that he blesses. God is that man’s abundant supply of life, of strength, of wisdom, and joy. God will continue to provide for that man and in all his troubles. That man, then, has no true cause for worry or fear because he has Yahweh. He has a sovereign God. Just like God said in Jeremiah 2:13 that He is the fountain of living waters.

    If your route is placed in that fountain, you will never lack. Doesn’t this remind you of Jesus’ own words in the new testament? God incarnate said in John 4:14:

    but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.

    Jesus also said to the Apostle John in great glory in Revelation 21:6:

    I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.

    Open invitation, full generosity offer. If you want true security, if you want true satisfaction, if you want true life, then know that you only find it in God. That’s the way God designed you as His creator. I think we often forget when we start listening to sin, the flesh, and worldly wisdom.

    We’re not designed to go that way, and what happens when you use something against its design? You usually hurt yourself. God designed you to rely on Him. That’s the way to blessing then. If you seek it any other way, then you will end up like the bone-dry shrub in the desert. Trying to suck water from broken cisterns. That’s just the way it’s going to be. You won’t be an exception. God doesn’t lie.

    Practically, what does this blessing that comes from Yahweh look like? In the days of the kingdoms of Israel and Judah, many of these blessings from God were explicitly material as part of the Mosaic covenant. Things like victory in battle, no miscarry, economic prosperity, and the healing of diseases. God promised these material blessings to His people if they would follow him in those days. Those weren’t the only blessing.

    Certainly, there’s actually even greater blessings beyond those. Faithful Jews got to experience confidence in the future, assurance of God’s protection and provision, joy in fellowship with God, and the joy of obedience to God. What about the church and about us today?

    We have not been given the same material promises as the people of Israel and Judah were, at least, for this stage. We will experience that amazing prosperous blessing in the age to come. Where Jesus establishes a kingdom on the earth, a kingdom that will be of both Jew gentile to those who follow God, and we taste that kingdom now.

    In this age, we aren’t promised abundant material blessing. Though, some do experience it even as believers. So, what are we promised? We are promised perfect and generous provision as Jesus explains in Matthew 6:31-33:

    “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32“For the Gentiles eagerly seek all these things…

    The gentiles seek all these things. They’re running after that because they serve the flesh. They trust in mere man. Jesus continues:

    for your heavenly Father knows that you need all these things. 33“But seek first His kingdom and His righteousness, and all these things will be added to you.

    We have a generous provision promised for our lives, but even without that and even with the persecutions and the troubles that will come to us in this life, as followers of Christ, we also still have the most important and greatest blessing as the ones in Israel had. They had God. They had the source of the water of life.

    If you have that, then what need do you have of anything else? Ultimately, God is our life. Knowing Him and walking with Him is our strength and our joy. Paul says to live is Christ.

    We know that we have everlasting life with Him, so let God do as He wills with our material circumstances. We know He will take care of us. We’ve already got the most important thing – we’ve got Him.

    Many Christians can testify of these very things even you. Has God not been so gracious to you in your life? Has he not provided exactly as you needed and exactly the right time? Oh, I know many of you have gone and are going through some really hard things, but God, just as he testified in this passage, even in the heat and the drought, He is a source of abundant water.

    Many Christians in history of testified of that, and many of us can today as well because this Word is true. Like the blessed man in this text, we, Christians, can truly know God we will ultimately flourish as green trees and bear fruit even in the midst of difficulty.

    Aren’t these truths so simple, yet so glorious and good? How often yet we still don’t cling to them. We still don’t grab hold of them. We still don’t believe them. That’s why we need this text. God is giving us two very clear pictures today of blessing and cursing, so we might no longer trust in mere flesh an might be encouraged to trust wholeheartedly in our Yahweh God.

    If you hold on the one hand, the cursed man-trustor, he’s a desert bush. He’s a decrepit shrub in the wilderness. On the other hand, if you hold the blessed man, a well-watered tree, a lush tree in the middle of heat, which of these pictures best describes your life right now? Have you had your root placed in the living waters by faith in Jesus Christ, so that you are able to rejoice in the Lord no matter your circumstances? Even as you experience sorrow and trouble, you say, "I am still secure. I’m still rooted to the water source."

    Are you still that dry shrub, shaking in the desert wind, hoping vainly the ultimate security and satisfaction will come maybe one day? As we close and as a final illustration, consider briefly the two testimonies of King Saul and King David:

    King Saul was a man who experienced blessing. He was chosen by God to be the first king of Israel, an immense honor and privilege, and God charged Saul to seek God. He promised that if he would, he would be a blessed and his dynasty will have the throne forever. God was with Saul. God gave Saul military victory. He established his rule over Israel, but then Saul began to turn away from God.

    He began to trust in mankind and in flesh instead of his covenant God. Like many pagans, King Saul began to believe that he was dependent upon the favor of the people and his subjects He feared disappointing them. He feared crossing them. He feared losing their support.

    When the enemy began to bear down on saw and Israel, in 1 Samuel 13, and the people began deserting Saul and Samuel had still not arrived to offer the sacrifices, which Samuel said he would do and that’s all should wait for him, Saul chose to disobey and forsake Yahweh, and he offered the sacrifice himself.

    Even worse, in 1 Samuel 15, when God commanded Saul to utterly destroy the Amalekite’s and to destroy all their goods because this is going to be a special act of judgment from God, Saul disobeyed. He destroyed most of the Amalekite’s, most of their stuff, but he kept the best goods for the people of Israel. He kept alive the king of the Amalekite’s as a trophy of the victory.

    Samuel confronted Saul over this. He said you disobey God and Saul said, "No, I didn’t…I’ve got a reason," but when pressed, Saul admitted that Samuel was right, and he sinned because he feared the people. The sad thing is even when confronted even when he admitted it, he did not turn from that fear. Saul continued to forsake Yahweh, so what was the result on Saul? It was a curse. He felt God’s curse.

    God took away the kingdom from Saul. God took away Saul’s joy. God took away Saul’s confidence. God sent a tormenting spirit to afflict Saul. He who had once experienced great blessing, yet, with all these things, he did not turn back to God. Even when Saul or even when God brought David into Saul’s life, who was an immense blessing to Saul. David would play and the tormenting spirit would leave Saul. He would lead Saul’s army’s to great victory.

    He was an extremely loyal servant even when Saul tried to kill him. He would not rebel against Saul, but Saul didn’t love David He feared David because David might take the favor of the people. That’s what Saul feared most of all. If Saul loses the favor of the people, he would lose the kingship, and that’s the most important thing to Saul.

    It’s very sad and tragically ironic because Saul, so desperately, wanted the security, satisfaction, and honor. Outside of God, he lost all those things. The kingship, which he held as his greatest treasure, and the favor of the people, which would give him that kingship, are the very things that he lost.

    Even worse, he risked his own eternal soul. It’s interesting, I’m not sure if Saul’s in heaven. Maybe He is. There are some people who have sinned some great ways, yet they are still counted among the faithful in Scripture. However, there’s never a sign of repentance in Saul when he pursued his path of sin. He never showed the fruit of repentance. Wouldn’t that be the saddest thing? He clung to the kingship and lost the eternal kingdom.

    What a tragic contrast between Saul and David. King David came after Saul. He wasn’t perfect. He experienced some painful consequences for his sin, but as a whole, he followed Yahweh. As a result, he had blessing, joy, and strength. David testifies about it again and again in the Psalms. He says:

    I love the Lord. I love his law. I delight to follow Yahweh. God make me more like yourself.

    David was a blessed man, and he testified of how wonderful that blessing was. Saul was a cursed man, and we can see how terrible that curse was. So, what do you want? Which will you choose? You’re faced with a choice of following Yahweh, following the wisdom of the world, or the inclination of your flesh – which will you chose?

    Do you want blessing, or do you want cursing? Are you willing, by faith to trust God, and experience his abundant blessing? It may be hard for a while, but he will sustain you through it and it will come. Will you stubbornly refuse to trust God to your own hurt, to your own eternal peril?

    You know, our country’s motto is really a sham. It’s not accurate to say that America trust’s God, but it should be accurate for us. May we, as the people of God, as men, women, and children, who found in Christ, be able to testify in God we trust because God will vindicate that trust. Let’s pray:

    Lord, we thank You for Your supreme word. It instructs us, it comforts us, and it shows us the way. Lord, what we discussed is so basic, yet we seem still like stubborn animals not able to yield to it. We need Your help. God help us to trust you, to believe Your word, to believe that Your way is always the way to blessing even if there is some hardship for a time. Help us not to believe the false wisdom of the world, the false wisdom of the flesh, and not to trust in man. In Jesus’ name, Amen.

  • God’s New Covenant

    God’s New Covenant

    Answers Bible Curriculum Year 2 Quarter 4 Lesson 3

    This week in our Answers Bible Curriculum Sunday school, we take a closer look at God’s promise of a New Covenant in Jeremiah 31. What was the promised New Covenant? Has the New Covenant arrived yet? How does the New Covenant compare to the Old? And what does the arrival of the New Covenant mean for the Old Covenant? We’ll consider these questions and more.

    Our lesson will feature some investigation of different New Testament but will center on Jeremiah 31:23-40.

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    furthermore we discussed last week how we how we too have been granted a vision of the glory of Yahweh and even and in an even greater way than Ezekiel had been that is because we had been given a revelation of Jesus Christ Through the Bible through the scriptures that talk about Jesus we behold the glory of God as displayed in the Sun in the sun glorified himself and his Incarnation his obedience his death his resurrection and he is now exalted and sitting at the right hand of the father Jesus is the Alpha and the Omega the judge of the world the resplendent one yet he’s the friend and savior of a savior of those who believe in him so we dare not commit or we dare not neglect the commands of Jesus instead we are to love him be zealous for him to know and to do his will let us then put off sin and put on righteousness and let us declare his gospel boldly and Make Disciples of all the nations now prophets of old were motivated and to be motivated by the glory of God and so are we to be any questions on what we talked about last week okay uh by the way just so I can test how the audio connection sounds can somebody say something and I want to see if I can hear it Rob can you say something did you say anything I see you can you hear me Dave I can hear somebody yeah I have a microphone so if anybody wants to talk I’ll bring it to you okay all right well we can definitely use that then we do have an uh congregation mic but I guess it’s maybe not strong enough or the settings not turned up or something all right well thanks okay this week we return to Jeremiah 31.

    and we’re going to do a deeper look at God’s New Covenant what is the New Covenant how does it compare to the old covenant What do we do with the old Covenant when the New Covenant arrives and why is the New Covenant so significant those are some of the questions we’re going to consider today here’s our outline for today’s class we’re going to examine the unveiling of the New Covenant as explained in Jeremiah 31 we’ll sample what the New Testament has to say about the new and the old covenants how they interact and we’ll consider some application for ourselves let’s pray a great God we thank you for this time where we can look at your word I pray that you’d help me to be able to explain it that the technical things would hold up and that this would be an enjoyable and profitable time because you’d work in the hearts of those at Calvary and those listening it’ll be a great blessing and that they would be affected by your word as they were meant to be in Jesus name amen all right please open your Bibles now Jeremiah 31.

    Jeremiah 31 and we’re going to be focusing on versus 23 to 40.

    in just a moment let me check one of my settings here you might be asking yourself we’re back in Jeremiah 31 we’ve been here before we talked about it a little bit why are we back here again well we didn’t get to talk about it in a very great very great detail some things that I say today will be a little bit of review for where we briefly touched on Jeremiah 31 before but other things will be new we’re going to take a longer or a wider look at this section and we’ll consider more specifically what the New Testament has to say now our main text is Jeremiah 31 verses 23 to 40. but before we read let me re-establish the context for you we’re listening to Jeremiah Jeremiah is the prophet of Judah but warn the people to repent he was warning Judah because the Judgment of God was coming upon them that judgment was coming in the form of Babylon Babylon was going to attack and Conquer that people did not listen to Jeremiah they didn’t turn away from their evil and so Babylon did come he came and conquered Judah multiple times during Jeremiah’s life it was this he witnessed the second invasion of Babylon where the people were taking Cactus most the people were taken captive and taken into Exile in Babylon you may remember the second invasion is around what date 599 BC so remember we got those three dates 607 599 and 588. those are our three dates for the Babylonian invasion while Babylon comes and takes the people captive it doesn’t take Jeremiah captive Jeremiah is allowed to stay in the land along with king zedekiah and a small number of remaining judeans Jeremiah continues to prophesy pleading with the remaining people to turn back to the Lord writing to the people in Exile telling them to repent and turn to the Lord but the people would still not listen to Jeremiah right at least those that were still with him in Judah and God therefore warned that more judgment was coming the people remaining in Jerusalem were going to be annihilated and the temple was going to be destroyed all this hard-heartedness from the people just increased the sorrow of Jeremiah because he knew that the Lord’s judgment was coming in his his countrymen his brothers and sisters in Judo are going to be killed that’s why we call him the weeping prophet he wept streams of Tears because of wuda’s Judas judah’s incurable wound the Unstoppable Judgment of God coming but God was going to send another word to Jeremiah and not just to him but to all those who would look to the Lord and Hope and tremble at the word of Yahweh look at Jeremiah 30 for a second Jeremiah 30 verses 1 to 3 opens the section in which we’re in today look at Jeremiah 31-3 so this is Page 786 in a few Bible Jeremiah 30 verse 1.

    the word which came to Jeremiah from the Lord saying thus says the Lord the god of Israel write all the words which I have spoken to you in a book for behold days are coming declares the Lord when I will restore the fortunes of My People Israel and Judah the Lord says I will also bring them back to the land that I gave to their forefathers and they shall possess it so these verses proceed the next two chapters of Jeremiah in which we find our main text today and these chapters confirm that while traumatic judgment is coming and even um an even more violent conquest of Babylon on Judah that is coming but also in the future restoration is coming and we’ve seen his theme in the other books and we’re seeing it again in Jeremiah but now let’s look at the main text Jeremiah 31 verses 23 to 40.

    all right follow along as I read thus says the Lord of hosts the god of Israel once again they will speak this word in the land of Judah and in its cities when I restore their fortunes the Lord bless you o boat of righteousness O Holy Hill Judah in all its cities will dwell together in it the farmer and they who go about with flocks for I satisfy the weary ones and refresh everyone who languishes at this I woke and looked and my sleep was pleasant to me behold days are coming declares the Lord when I will sow the house of Israel and the house of Judah with the seed of man and with the seed and Beast Zion watched over them to pluck up to break down to overthrow to destroy and to bring disaster so I will watch over them to build and to plant declares the Lord in those days they will not say again the fathers have eaten sour grapes and the children’s teeth are set on edge and everyone will die for his own iniquity each man who eats the sour grapes his teeth will be set on edge behold days are coming declares the Lord and I will make a New Covenant with the house of visual and with the house of Judah not like the Covenant which I made with their made with their fathers in the day I took them by the hand to bring them out of the land of Egypt my Covenant which they broke although I was a husband to them declares the Lord but this is a covenant which I’ll make with the house of Israel after those days declares the Lord I will put my law within them and on their heart I will write it and I will be their God and they shall be my people they will not teach again each man his neighbor and each man his brother saying know the Lord they will all know me from the least of them to the greatest of them declares the Lord for I will forgive their iniquity and their sin I will remember no more who says the Lord who gives the son for light by day in the fixed order of the moon and the stars for light by night who stirs at the sea so that its waves Roar the Lord of hosts is his name if this fixed order departs from before me declares the Lord then The Offspring of Israel also will cease from being a nation before me forever thus says the Lord if the heavens above can be measured and the foundations of the earth searched Out Below then I will also cast up all the offspring of Israel for all that they have done declares the Lord behold days are coming declares the Lord when the city will be rebuilt for the Lord from the Tower of Hannah now to the corner gate the measuring line will go out far farther straight ahead to the hillgar and it will turn to Goa and the whole valley of the dead bodies and of the ashes and all the fields as far as the brook Kidron the corner of the house the horse gate toward the East shall be holy to the Lord it will not be plucked up or overthrown anymore forever okay let’s start our analysis of this text with some basic observations notice the promises God gives Judah in verses 23 to 30.

    he says in verse 23 people will again call down blessings on Judah and Proclaim her righteousness they will say she is the righteous place all the cities of Judah in verse 24 will be inhabited again and her lands again tended by farmers and Shepherds verse 27 God will put man and Beast back into the land as if a farmer was sowing seed verse 28 there’s going to be rebuilding and replanting accomplished by the Lord and verse 29 to 30 no one will be able to complain about suffering the consequences of their forefathers before or from the actions of their forefathers rather each person will only suffer for his own evil only suffer the consequences of his own evil now notice how is Jeremiah affected by these words he says he awoke from the vision and his feelings was one of just of having Pleasant sleep ever wake up from a good night of Rest full of pleasant dreams that’s the way Jeremiah feels this by the way shows that his vision is is coming to Jeremiah when in his sleep God is using a vision in the night uh dreams to communicate his Revelation to Jeremiah and he’s done this at other points in the Bible too this is something that Daniel experiences in Abraham and others notice in verse 31 God introduces the New Covenant and then that is remember Covenant means treaty or contract or agreement this is a new one and there’s the timing of this Covenant is not specifically identified it simply says days are coming multiple times days are coming and after those days so I know it’s in the future but we’re not told specifically when in the future now notice also as we’ve discussed previously that this Covenant will be with whom will be with Israel and Judah says I’m making it with the house of Israel and with the house of Judah just updating my slide there and notice this because this New Covenant is contrasted with the Covenant Israel received previously when leaving Egypt what was his previous Covenant the Mosaic Covenant Israel’s Covenant the one that was given to Israel via Moses now where can we find the Mosaic Covenant in the Bible the first five books the pentateuch the law that’s essentially the old Covenant the Mosaic Covenant it is the law of God given by Moses to the people it’s contained in the pentateuch now was the Mosaic Covenant a conditional or an unconditional Covenant well if we look back at the pentateuch we hear a number of statements like the one given in Exodus 19 verses 5 to 6.

    I’ll read that one for you this is Exodus 19 verses 5 to 6.

    God says now then if you will indeed obey my voice and keep my Covenant then you shall be my own possession among all the peoples for all the Earth is mine and you shall be to me a kingdom of priests and a holy nation you notice the if then given by the Lord in those verses he’s establishing a condition if you obey me and if you keep my Covenant then I will make you my own possession you will be a kingdom of priests and only nation so if that’s the condition what if Israel doesn’t fulfill the condition what if Israel doesn’t keep its part of the treaty or what does Israel’s contract say not just here but elsewhere well God promises if you don’t keep this Covenant then I will curse you then I will judge you then I will destroy you then I will remove you from the land written into the contract did Israel end up being faithful to its part in the Covenant no it didn’t that’s what Jeremiah has been saying did God end up being unfaithful to his part of the contract well God was not Unfaithful Israel was unfaithful but God was faithful God did exactly what he said he would do he says if you break your part of the Covenant then here’s what I will do and he did just that he sent the judgments remember God is it cannot violate his own character he’s totally faithful he has to be faithful to his own nature that’s what II Timothy says even to judge now how was Israel supposed to keep its part of the Covenant what were they supposed to do obey the laws of the Lord keep his Commandments fulfill the requirements that are given in his law in the first five books of Moses and remember what were the Lord’s commands that was everything that’s written there all the Civil the ceremonial the moral laws everything about what you are allowed to eat and what you were not allowed to eat what you were to do whenever you sinned or committed a transgression how that was going to be covered by sacrifice the way you treated your neighbor all of those things are part of how Israel is going to keep the Lord’s Covenant now when we think of the old Covenant we sometimes think of the Ten Commandments The Ten Commandments are part of the old Covenant but let’s recall what is the significance of the Ten Commandments in relation to the whole old Covenant the whole law as given by Moses what’s the significance of the Ten Commandments it’s a summary it’s a summary of the Old Testament law it’s like you can or you might also call it a foundation it’s like you can look at this the ten different Commandments and see how the other laws given in the first five books are based off of those things or our sunrise in those things there are various laws and the law given by Moses that relate to sexual Purity but they’re all summed up in the seventh commandment that thou shall not commit adultery are there various laws related to how one is to Worship the Lord and not wish brother Gods but all those are contained or summarized in the first two Commandments of the Ten Commandments Thou shalt have no other gods before me and thou shall not make a Graven image shall Worship the Lord only so the rest of the law is just an expansion or an elaboration of the the main truths given in The Ten Commandments but it’s not like the Ten Commandments are one special set of laws and then there are the rest of laws that aren’t as important now all of them are together the Ten Commandments is just like a good summary of those laws it’s part of the old Covenant the Mosaic Covenant so God gave Israel a special Covenant to keep a good Covenant with good laws and a great reward if Israel would keep it but Israel did not Israel would not and so Israel fell under the penalties that were written into the Covenant you now must experience the curses that’s part of the Covenant back to Jeremiah God tells Jeremiah a New Covenant is coming to Israel and Judah that is not like this old Covenant well what’s going to happen in this new covenant notice what God tells Jeremiah God says he will write his law on the hearts of his people where was the law written in the old Covenant now yes it was written on I suppose pieces of paper for people to review for the priest or for the king I guess technically not paper the animal skins or something like that but originally what was the law written on Moses received the law of God God himself wrote it on Stone right in the tablets that’s where the old Covenant was given now says this New Covenant is going to be written on the hearts of God’s people this new law is going to be written on their hearts or in this new covenant the law will be written on their hearts what else did God say God said that God would be Israel’s God and they would be his people God says that the all the people will know God no one from the least to the greatest will need to tell his brother to know Yahweh because everyone will and God said also says God will forgive his people for their sins and remember their iniquities no more what part of Israel and Judah need to fulfill in order to bring these promises to pass if you look they don’t have a part there’s no there’s no task given here no if then statement if they do this then I’ll do this there’s none of that here so is this a conditional and unconditional Act it’s unconditional so who’s doing all the action God is the one who says I’m going to do all these things it’s nothing nothing stated to your fruit that is necessary for Israel to do to make God Act in verse 35 God reminds Jeremiah of God’s ability to create to order and to sustain creation and then in the next couple verses God makes two if statements God says if the fixed order of creation stops then Israel will also cease to be a nation he also says if the heavens and the inner parts of the Earth can be found out and measured then God will also cast off Israel for all the wicked things she’s done come back to that in a moment final part of this section notice we get a set of promises having to do specifically with Jerusalem this is verses 38 to 40. God says that in the future Jerusalem will be rebuilt and enlarged even the Valley of the dead bodies and Ashes will be made holy to Yahweh now what is this Valley the Valley of the dead bodies and Ashes well this must be the valley of hinom the place where people used to burn their children and sacrifice to false gods you can understand why there’d be dead bodies there and also ashes it was a place of burning it was a place for bodies to be burned for people to be burned this is a notorious Valley in Judah King Josiah you may remember him one of the good Kings of Judah he tried to stop the practice of child sacrifice and the value of genome earlier and he did for a time he defiled the valley and made it inappropriate for worship but Josiah died and the people turned back to their sin and rebellion and they came back to the valley and resumed their practice of child sacrifice even sacrificing children to Yahweh as if that was something that God desired or enjoyed God said that did not even enter my mind in Jeremiah 7 speaking of this Valley God says the valley of hindom would be renamed the valley of Slaughter promising that the judeans themselves would be slaughtered for their barbaric idolatry and that their bodies would be buried all over the valley it was a cursed Valley the file Valley it was going to be further defiled with all these dead bodies and by the time in the New Testament the valley of hindom was a garbage dump and it was Contin continually burning with trash they’re burning the trash there and you may remember the New Testament makes reference to the value of Phenom too but the word in Greek for this Valley is gehenna and in the New Testament that word is translated as hell yes the valley of hinom was used by Jesus and the apostles as a picture of what Eternal punishment is like hell pictured by gehenna or hell is pictured in the valley of gehenna hell is a place just like the original Valley of hinom was at least in Jesus day it was a place for all that is worthless and unclean to be burned forever he says that’s that’s hell that’s what hell is like that’s why Jesus warned people about going to hell going into what is pictured by the valley of hinom this is what Jeremiah 31 is talking about the Valley of the dead bodies and Ashes yet notice what’s so surprising what does God promise about this horrific place in verse 40.

    this Valley he says it shall be holy to the Lord this down like the surrounding area will be made clean and set apart by God when he restores his people very surprising by the way Jeremiah 32 features a parallel set of promises to the ones that we’ve just been looking at in Jeremiah 31. I want you to see that before we take some time to ask interpretation questions turn just a bit to Jeremiah 32 actually I guess it’s if you’re already looking at the end of 31 it’s right there in the true bible Jeremiah 32 and let’s look at verses 37 to 44.

    in this section God has just commanded Jeremiah to buy a piece of property in Judah even though babylon’s about to conquer Judah for a third and final time and take away everyone’s property Jeremiah obeys God but he doesn’t understand why God told him to do that it kind of seems like a big waste but listen to what part I listen to part of what is God’s response Jeremiah 32 verses 37 to 44.

    just updating my slide there okay Jeremiah 32.

    37-44 behold God says I will gather them out of all the lands to which I have driven them in my anger in my wrath and in great indignation I will bring them back to this place and make them dwell in safety they shall be my people and I will be their God I’ll give them one heart and one way that they may fear me always for their own good and for the good of their children after them I will make an Everlasting Covenant with them I will not turn away from them to do them good and I will put the fear of me in their hearts so they will not re they will not turn away from me I Will Rejoice over them to do them good and will Faithfully plant them in this land with all my heart and with all my soul for thus says the Lord just as I brought all this great disaster on this people so I am going to bring on them all the good that I am promising them Fields will be bought in this land of which you say it is a desolation without man or beast it is given into the hand of the Chaldeans men will buy fields for money sign and seal deeds and call in Witnesses in the land of Benjamin in the environments of Jerusalem in the cities of Judah in the cities of the Hill Country and in the cities of lowland and in the cities of Negev for I will restore their fortunes declares the Lord you may notice that section featured many of the same promises and slightly different language as to what we saw in Jeremiah 31. it’s a further announcement of this new Everlasting Covenant coming to Israel and Judah now that we’ve made these observations let’s let’s now ask some interpretation questions what does it mean what does it mean that God will one day write the law right yeah write his law on his people’s hearts what does that mean certainly there’s a contrast to the externality of the Old Law the Old Law was written on Stone it was external the new law is going to be internal it’s going to be an internal work and it’s happening in the future but is God saying that his people are going to be suddenly given perfect knowledge of him and of his commands I would say no there is an aspect of Enlightenment here to be sure but this phrase appears to have more to do with attitude than knowledge because consider Jeremiah 32 again in that section God didn’t say he was give his people special inner knowledge but that they would have a fear of him in their hearts God was going to place that fear a holy fear moreover psalm 40.

    uses the phrase uh the law written on on a person’s heart and it’s set in parallel to a person loving God and loving his Commandments David writes in Psalm 40 speaking with the voice of the Messiah this is Psalm 40 verse 8. I Delight to do your will oh my God your law is written or your law is within my heart so you can see there there’s a connection between loving the Lord’s will and loving the Lord and having the law on your heart having his law on your heart his commands the sense then in Jeremiah 31 of this phrase is that the people’s hearts will be changed by God to love and fear God as a consequence they will love God’s law they will care about it they will want to seek it they will want to know it they will want to follow it and who’s causing all this Yahweh God himself is causing them to love him and his law so that you could even say the law is written on their hearts God is writing it there was part of this God promises to forgive the sins of his people and remember them no more but if God is God how can God cease to remember sin isn’t God omniscient well of course God is omniscient and he couldn’t right he could never make himself not know something God could not compromise his own character he can never truly forget sin or that something happened so we cannot be too literal with a sense of this forgetting it’s the same thing whenever we hear the Bible talk about God remembering God remembered Noah or God remembered Abraham it’s not that God forgot it’s just a way of describing that God was going to especially bring to mind a certain person and then act on their behalf what’s similar with this phrase forgetting doesn’t mean that God literally forgets but that God will no longer hold his people’s sin against them they’ll no longer be a cause of judgment for them God is going to remove their sin in such a way that it is no longer a barrier between him and his people it’s like he’s going to just forget about their sin so this is a metaphor for to help us understand what God is going to do with sin put the sins of his people so yes he is still omniscient but he is going to remove the sin in a way as if he’s forgetting it another question how can God still be just and pardon sin he may love his people but that but by forgiving them doesn’t that mean that he’s letting evil go unpunished how can he simply forgive sin well it’s not revealed here but you should already know the answer from our other studies God has to provide a way to bring about this forgiveness while still satisfying his own Justice someone has to pay the full price a truly worthy sacrifice for sin has to be presented or else God cannot allow himself to forgive his sinful people he may desire to do that forgiveness but he cannot let himself if his Justice and Holiness cannot be satisfied he must provide a way but who could ever provide such a worthy sacrifice who could who could stand as a as payment for sin and for sinners every man is flawed and every sin is so heinous to God it’s not like one can just serve in purgatory for ten thousand years no the sin is more heinous than that to truly pay for sin you need a substitute or you need someone to pay who has the very righteousness of God only that kind of sacrifice would be acceptable to the Holiness and Justice of God so where could we get such revision only from God himself and that is what we have received in Jesus Christ the son we’ll say more about Jesus in a moment but understand that Jesus is the way that God brought about to bring restoration and forgiveness for his people he is the reason that his people can be forgiven God’s not simply ignoring sin he’s providing a way for that sin to be dealt with and have his people be forgiven not specifically revealed here but we know it from the other scriptures another interpretation question what is the point of the two if statements in verses 35 to 37.

    is God setting a limit to his love for his people is he setting forth some condition no it’s the opposite God is showing that this is impossible for his love to be altered that it is given unconditionally creation will fall apart before God will allow Israel to be destroyed the whole universe will be completely measured before God Cast Away his people even for their sin the idea of these things as expressed in these verses is that these acts are impossible to accomplish therefore Israel and Judah can know with certainty that God will never abandon them God made discipline them but he will never abandon them completely but someone may say wait a second we know the Earth will be destroyed one day bye five the creation Cycles will then cease so doesn’t that mean that there’s a chance that Israel will be cast off isn’t God essentially setting a limit well think about it who’s going to end creation God is the only one with that kind of power no one else can end creation no one else can end the order of the world man can never destroy creation or end its order and neither can the angels no one can thwart God’s purposes when it comes to Creation therefore if God promised that Israel will never be destroyed who’s going to thwart that intention God’s not going to thwart his own intention because he’s already promised to do the opposite so who else could do it it’s just like creation what about man you say what if Israel just becomes so wicked might God then break his promise well look at the analogy again can man halt the creation order no he can’t and just as men cannot stop the ordained cycles of the universe so man even Wicked Israel cannot stop God from preserving his Nation only God has the power and God has already made his choice therefore God’s promises to Israel here are unconditional they are certain it’s the same with mapping the heavens and the inner earth can anyone do that can man do that can the Angels do that no only God knows the length depth and breadth of the universe and what has God already decided that the offspring of Israel will never be cast off God’s promise then is certain and unconditional even Israel cannot stop God’s promises they are certain another question why does God give these words to Jeremiah these words are promise why does it give them to Jeremiah and through him to the Exiles of Judah well it is to give is people hope and comfort is that not pictured by the sleep of Jeremiah it has improved upon hearing these promises for the faithful remnants the faithful remnant of Judah hearing these words regarding a New Covenant enables them to lift up their heads to again sleep well to be encouraged even when they see the walls of Jerusalem being torn down when they hear of their countrymen being killed or when they are LED as captives into a new land they can be encouraged because they know God is not done with us yet he will yet save and restore us he will forgive us our sins he will bring us back into the land he will dwell among us again one day it can be encouraged they know that God has not cast them off and will never cast them off he will restore them again they can have hope and for those judeans who haven’t been faithful who were previously in sin and idolatry they have hope in Repentance they can see that there is hope and repentance it’s like they can say to themselves though I have sinned greatly against Yahweh he is making a way for me he has not utterly cast me off there’s still time to repent God will restore our people to love him and to experience his Blessing I want to be part of that people There’s Hope for me because if God promises to forgive Israel their sins then my sins too can be forgiven no matter how great they are and all of this shows God to be even more glorious and this is what God has committed to fundamentally right to give himself the glory that he is due it’s like the vision or this revelation of the New Covenant in a way is like the vision of God on his throne given to Ezekiel because we are beholding the glory of the Lord we see in this new covenant God’s astounding faithfulness is power and his kindness he is going to change the hearts of his rebellious people he’s going to cause them to love him and to be loved by him he’s going to restore them permanently in the land he’s going to forgive their their sin and dwell among them as God what other God does this who is like Yahweh among all the gods of the world of course there are no other gods but even there and even in the imagination of men who is like Yahweh so when will all these promises be fulfilled when will the new covenant come well it already has come well at least in part about 600 years after this prophecy given by Jeremiah Emmanuel was born God’s son lived among men determined to die on behalf of these people and not just for the house of Israel but also for the chosen from all the Gentile Nations that Gentiles too might become partakers of God’s New Covenant before suffering on the cross Jesus told his disciples as they shared a Passover meal together in Luke 22 20.

    this cup which is poured out for you is the New Covenant in my blood as we’ve said before Jesus brought the New Covenant he is the high priest and mediator of this new covenant his blood shed on the cross for sins is what enables a person to be part of the New Covenant to be cleansed to be clothed with the righteousness of Jesus and to be totally forgiven and to receive and to receive Jesus a person must simply repent and believe they must turn away from sin and believe in Jesus as Savior as master and as God now someone may ask but I thought the New Covenant was unconditional repentance and beliefs sound like conditions how can you say I can be part of the New Covenant if I repent and believe if the New Covenant is unconditional well in a way it’s true that repentance and belief are conditions they are the conditions of Salvation and participation in the New Covenant there is no true salvation there is no participation in the New Covenant without repentance and belief but who causes a person to repent and believe really we and all men are no different from Israel we are just as apart from Christ apart from his work in us we are just as stubborn and rebellious as the people of Israel and Judah during the days of Jeremiah therefore if a person repents and believes as he is required to to participate in this new covenant this New Covenant it is only because God has already changed his heart God has already put the holy fear of him in that person God has already given that person faith God has already begun writing his law on that person’s heart God is doing it all of course we’re talking about the interaction of the human and divine and so from our perspective we can’t see when that is happening when God is doing that Divine work but we can see the results we recognize when it’s happened when God has written on someone’s heart and changed it because what do those who are part of Jesus’s New Covenant start to do if the law is written on their hearts and they love the Lord’s love they seek out and do the commands of God I sneak on and do the commands of Jesus they want to know the Lord and his will this is the result of God changing their hearts it manifests itself in fruit so understand that you and all men are responsible to come to Jesus God commands you to come to believe to repent that is your responsibility but when you come we see here from Jeremiah 31 and from other places in the Bible when you come give all the praise to God because he is the one who did everything to make you come he’s the one who does everything for your salvation enables you to do what is even required repentance and belief but someone may yet say I thought the New Covenant was with Israel and Judah didn’t they reject Jesus how can the New Covenant have arrived without Israel being saved if you say that the New Covenant has arrived I I don’t see those things fulfilled in Jeremiah 31 how can the New Covenant actually have a right well there are three parts to answer this question and we actually see the three parts of this answer in the Book of Romans the Apostle Paul is actually dealing with the same question what about God’s promises to Israel they seem like they’re unfulfilled even though you talk about Jesus the Messiah this New Covenant it looks like Israel has not received what was promised now here are the three parts to the answer that question Romans will let him the first part is a remnant of Israel has been saved and brought into the New Covenant here’s what Romans 11 1-5 says you can look in Romans you can just listen to me talk Romans 11 1-5 Paul says I say then God has not rejected his people has he may never be for I too am in Israelites a descendant of Abraham of The Tribe of Benjamin God has not rejected it’s people whom he foreknew or do you not know that the scripture says in the past is about Elijah how he pleads with God against Israel Lord they have killed your prophets they’ve torn down your altars and I alone am left and are they are seeking my life but what is the Divine response to him I have kept from myself seven thousand men who have not bowed the need to bail in the same way then there has also come to be at the present time a Remnant according to God’s gracious choice so a remnant of Israel has been saved according to the New Covenant that’s the first part the second part is God has allowed the majority of Israel to temporarily remain outside the New Covenant in order that the Gentiles might be brought into the New Covenant they are brought in the same way that Israel is brought in by God’s choice and by faith here again is Romans Romans 11 11.

    I say then this is Paul Israel did not stumble so as to fall did they may never be but by their transgressions salvation has come to the Gentiles to make them that is the Jews jealous Romans 11 25 for I do not want you Brethren to be uninformed of this mystery so that you will not be wise in your own estimation that a partial hardening has happened to Israel until the fullness of the Gentiles has come in so the second reason that we don’t see the New Covenant fully manifest is that God is temporarily hardened Israel allowed Israel to remain outside the New Covenant so that the Gentiles can be brought in but then there’s a third part the third part is that Israel as a nation will yet be saved in the last days of the earth when Christ returns to establish his Messianic and Millennial kingdom in Jerusalem at that time and around that time all Israel will be saved for here’s what Paul says in Romans 11 again Romans 11 26-27 and so all Israel will be saved just as it is written the deliverer will come from Zion he will remove ungodliness from Jacob this is my Covenant with them when I take away their sins so yes the New Covenant has arrived and yet part of it has not arrived part of it is yet future but a Remnant individual has already been saved and Gentiles and even some Jews as part of that Remnant are still being saved one day all of Israel will be saved one last question if the New Covenant has arrived what has happened to the old Covenant the teaching of the New Testament is this the old Covenant the Mosaic law has been fulfilled by Jesus therefore the old Covenant is obsolete Christians need not follow the old Covenant that is Israel’s Covenant anymore understand that the old Covenant was not God’s plan a in the New Covenant with God’s plan B not at all God always designed the old Covenant for a specific purpose what was that purpose just show Israel and to show all mankind their intense sin problem and their need for God to unilaterally save them the ceremonies and the rituals the old Covenant well glorious and good they were not able to produce what man really needed heart change and Lasting covering for sin but that’s the point the old Covenant is there to reveal the need for the New Covenant and to lead God’s elect to belief and salvation in Jesus Paul describes the changing Covenant like this in Galatians Galatians 3 23.

    it came we were kept in custody under the law basically synonymous with the old Covenant here being shut up to the faith which was later to be revealed therefore the law has become our tutor to lead us to Christ so that we may be justified by faith but now that faith has come we are no longer under a tutor moreover the signs and ceremonies of the old Covenant find their fulfillment in Jesus and are no longer necessary Hebrews 10 1 says for the law since it has only a shadow of the good things to come and not the very form of things can never by the same sacrifices which they offer continually year by year make perfect those who draw on the air the things the old Covenant were good but they were only Shadows of what was to later be revealed and we have that in the New Covenant Colossians Colossians 2 16-17 says this therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or Sabbath day things which are a mere shadow of what is to come but the substance belongs to Christ so you see that the these old Provisions like dietary laws even festivals and Sabbath days they were Shadows of pointing that were pointing to what was to come what they pointed to has come Christ has come and therefore these things are no longer necessary circumcision dietary laws rules about cleanness and uncleanness rules about festivals and Sabbath keeping prescriptions on animal sacrifices they are they are now all obsolete crisis circumcised the heart he has declared all foods clean he has provided himself as true food he has cleansed his people from inner defilements he is the Sabbath rest for believers to enjoy and to keep he is the perfect sacrifice for sin he is the perfect mediator and the perfect high priest of a superior Priestly line therefore there is no reason for us to return to return to or to require the old Covenant though you may personally keep aspects of the old Covenant according to your own preference and conscience they’re no longer required now does this mean we become antinomian that is without law for you to act as we please by no means as Paul says we have died to sin and are under the law of Christ we now want to do Christ’s will we are not free to sin and does this mean that the Old Testament is now useless where we found the old Covenant revealed Again by no means hopefully you’ve already seen that as we’ve examined various parts of the Old Testament in Sunday School while the New Testament acknowledges that the old Covenant is fulfilled nevertheless the Old Testament though new Desmond writers declare was written for us for New Covenant Believers it was written so that we might learn God’s character we might learn from the examples of the past and we might understand the great truths that God revealed to the prophets so just as the New Testament says all scripture is profitable all scripture is about Christ and directly or indirectly and therefore necessary for us even in the New Covenant we have much benefit to gain from the Old Testament where the old Covenant was revealed and this passage today that we’re looked at is just another example of that Jeremiah 31.

    so to sum up what we’ve seen today was God’s further Revelation even in ancient days of God’s Great Plan of Salvation Jeremiah was granted to see that Israel’s and all Rebellion against God was not final God promised unconditionally in undeserved kindness to bring about heart change and salvation for Israel and Judah God later allowed we Gentiles who were even more far off than Israel to also enter by faith into the New Covenant through the blood of his son may we then love our Lord even more and may we ever fear to treat lightly or cheaply so great a Salvation that has been revealed like to take some time to answer questions through coming to the end of our lessons day does anyone or do any of you have any questions based on what we’ve discussed right looks like we have a question here is that Jay yeah yeah hi Jay hi um sorry famous person shock um so you said that that rest of that passage is going to be fulfilled like in the millennial Kingdom that’s right I I yeah you’re welcome certainly as you know the pastor’s been talking about eschatology lately in his sermons there’s a there’s a change in Israel that takes place I think right before Jesus comes back and that’s part of why an antichrist seeks to make war against Israel but it’s fair for us to say that it’s part of the last days of the world right before Jesus comes back Israel is going to look on him whom they have peers and they’re going to turn back to the Lord and so it’s right around Jesus coming and the full restoration actually begins when Jesus comes because you now have the Messiah reigning in Israel any other questions oh we have one more hi Dave Joe ricardi Hey Joe just wanted to say we appreciate your uh all your preparation and knowledge and your uh your you know your generous ability to share share with everyone uh I I wanted to say that um when you said that the law was a was a summary of the pentitude being the first five books of the Bible and then you made that connection uh you know about uh well that was analogous and and and that was what uh God required uh for his children to obey those Commandments which they can never do and then you made the reference to Jesus which uh was the only way that anyone can can ever be uh kept from their sin okay so you refer to it as a summary okay and what I wanted to say was that uh Jesus is also a summary and when we speak of Jesus we always talk about you know being christ-centered and and so on Jesus is the only way truth and the life to to be kept from sin so I just wanted to make that that statement and that comment okay I appreciate that Joe yeah and and the law is all summed up in Jesus the requirements of law are fulfilled by Jesus he is the he does everything that we need and he is um he’s the example he he’s the one who gives us the commands to follow now and so certainly if we look at the old Covenant the the law summarized by The Ten Commandments but calls for all the people to obey and to fulfill it has at its core something that is internal it’s not like the old Covenant was totally external but an internal requirement which is to love the Lord your God to something that we could never do but that Jesus did do and that Jesus does do so I think you’re right Joe to make the the parallel between the requirements the old Covenant and the the gift of the New Covenant what the old Covenant required only Jesus could fulfill and Jesus has fulfilled that for those who who believe in him we could say more if you have more questions please email me or contact me in some way I appreciate your time today thank you for being at Sunday school I want to leave you just with a few application questions to think about as we closed our time today it’s your responsibility as those who are taking in the word of God to apply it I can’t discover all the applications of what we’ve looked at today but here are just a couple questions to get you thinking have you realized your own deep need for salvation do you see that have you realized the purpose of the old Covenant and law for you is to show you that you need to be saved according to the New Covenant if you are saved you love the Lord for including you in his new covenant undeservedly does your life show God’s law written on your heart do you love the Lord’s law and seek to put it into practice in your life that’s the market people part of the New Covenant and do you look forward to your place in Christ’s kingdom yes these promises were given to Israel Israel will be restored but even if you’re a gentile you now have a place in that Kingdom you’ve been brought in as a wild Olive Branch you’re the the ones who are invited to the banquet of God because the others would not come and so God made a place for you do you look forward to your place do you live soberly because you’re going to have that place so some things for you to think about next week we’re looking at or back in the Book of Daniel we’re going to learn about some times that those Faithful Men Daniel and his companions had to put their lives on the line for trusting in the Lord and we’ll see how God responded and provided for them let me pray and then I’ll sign off and see you guys later that’s right oh my God I thank you for these people I pray that you would continue to build them up and encourage them Lord we thank you for your New Covenant there is no way God we would ever draw near to you unless you had done all the work and we were rebellious just as Israel was and you brought us near thank you Lord Jesus for willingly dying for us thank you Father for sending your son and for loving us and providing a way for your own Justice to be satisfied and for our sins to be totally removed I pray that the people meditate on this truth and that it would change them in Jesus name amen all right I’ll see you guys later

  • Seventy Years

    Seventy Years

    Answers Bible Curriculum Year 2 Quarter 3 Lesson 12

    This week in Sunday school, we look at Jeremiah’s seventy years prophecy. What was this prophecy? Why did God give it? What does this prophecy have to do with the famous Jeremiah 29:11 verse? We’ll look at these questions and more.

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    our second year of the answerers Bible curriculum our Chronological Study Through the Bible at this point both Israel and Judah have been judged for their stubborn sin and idolatry both kingdoms are no more many of the Israelites and judeans have been slaughtered most of the survivors are removed from the at the fall of Judah Judah was destroyed and taken captive by which nation were there or how many steps were there to judah’s destruction three using Answers in Genesis timeline in what year did Judah experience their first phase of Destruction that that’s closer to the last phase the uh of Destruction 607 607 BC is the first phase of the destruction and phase one Babylon invaded invaded Judah besieged Jerusalem and defeated the judeans but was rather light in terms of uh the oppression they imposed they took some Treasures from the temple they took some of the best young men to be trained as Babylonian officials and servants and they forced the king of Judah jeim to be subject to Babylon but they allowed the original King to stay on the throne that was Phase 1 607 BC phase two happens in 599 BC in phase two Babylon again invades Judah besieges Jerusalem and forces the king surrender this time Babylon takes most of the Treasures of the temple and most of the Treasures of the king’s Palace takes all the great and skilled men of Jerusalem and the surrounding area takes King je hoakin and his family prisoner and then sets up another king from the line of David zedekiah in place of jein now that’s 599 BC Phase 2 when’s phase three 586 587 Answers in Genesis says 588 but within the that three-year time frame yes that’s the Final Phase of judah’s Destruction and the fall of Jerusalem in total in phase three Babylon again invaded Judah besieged Jerusalem and this time didn’t surrender oh yeah it didn’t surrender they were besieged for 2 years the king fled but was caught and then judgment was passed on him Babylon took all the treasures that were left in the city took all the survivors that were left killed many of the officials killed the king’s Sons blinded the king that’s King zedekiah destroyed the temple broke down the city walls and burn the whole city of Jerusalem so with phase three judah’s fall was complete God’s prophet phes of judgment had come to pass phase three was 588 BC but even in this destruction this multistep destruction there was hope God was not done with Judah or even with Israel and God even spoke us specific prophecy to Judah regarding how long Devastation and Exile would last we’re going to look at that prophecy today along with some other words given to Judah when Judah goes into exile so here’s our lesson outline well first look at the announcement of the 70-year prophecy in Jeremiah 25 we then look at the reiteration of that prophecy in Jeremiah 29 and Jeremiah’s other words to the Exiles and then we’ll consider application for ourselves today let’s pray Our God thank you for this word from Jeremiah help us to understand it help me Lord to be able to explain it and help us to apply it in Jesus name amen let’s begin by looking at Jeremiah 25 please open your Bibles to Jeremiah 25 we’re going to be looking at the first 14 verses of this chapter Jeremiah is a large book of Prophecy we’ve examined some of the prophecy already but here’s a section we didn’t get to look at with the 70-year prophecy from Jeremiah first appears so Jeremiah 25 1-4 page 780 in the Pew Bible follow along as I read the word that came to Jeremiah concerning all the people of Judah in the fourth year of jeho Kim the son of Josiah king of Judah that was the first year of Nebuchadnezzar King of Babylon which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem saying from the 13th year of Josiah the son of Ammon king of Judah even to this day these 23 years the word of the Lord has come to me and I have spoken to you again and again but you have not listened and the Lord has sent you all his servants the prophets again and again but you have not listened nor inclined your ear to hear saying turn now everyone from his evil way and from the evil of your deeds and dwell on the land which the Lord has given to you and your forefathers forever and ever do not go after other gods to serve them and to worship them do not provoke me to anger with the work of your hands and I will do you no harm yet you have not listened to me me declares the Lord in order that you might provoke me to anger with the work of your hands to your own harm therefore thus says the Lord of hosts because you have not obeyed my words Behold I will send and take all the families of the north declares the Lord I will send to Nebuchadnezzar King of Babylon my servant and I will bring them against this land and against its inhabitants and against all these nations round about and I will utterly destroy them and make them a horror and a hissing and an everlasting desolation moreover I will take from them the voice of joy and the voice of gladness the voice of the bridegroom and the voice of the Bride the sound of the millstones and the light of the lamp the whole land will be a desolation and a horror and these nations will serve the king of Babylon 70 years then it will be when 70 years are completed I will punish the king of Babylon and that Nation declares the Lord for their iniquity and the land of the calans and the land of the calans and I will make it an everlasting desolation I will bring upon that land all my words which I have pronounced against it all that is written in this book which Jeremiah has prophesied against all the nations for Many Nations and great Kings will make slaves of them even them and I will recompense them according to their deeds and according to the work of their hands we’ll stop there following our inductive steady method let’s begin our analysis of this text with simple observations this prophecy is given in the fourth year of king jeim and the first year of Nebuchadnezzar this means prophecy is given in 607 BC what else happens in 607 BC the first step of judah’s Destruction the first invasion of Judah by Babylon happens in 607 BC the same year that this prophecy of Jeremiah is given Daniel corroborates this uh this observation listen to Daniel 1:1 and then I’ll explain it a little bit Daniel 1:1 says in the third year of the reign of jeho Kim King of Judah Nebuchadnezzar King of Babylon came to Jerusalem and besieged it and they say wait I thought you said that corroborates it said third year and this one says fourth year well this difference is easily reconciled when we understand that they’re using different ways of recording the years of the Kings Daniel says or Daniel uses the Babylonian Reckoning of King’s years which excludes partial years so if there was any more than three years but less than four years it counts as three years in the Babylonian Reckoning but the Hebrew Reckoning of King’s Reigns keeps the partial years and counts them as full years so if Joakim reigned for three and a half years the Hebrew would say four years and the Babylonian would say three years they’re actually talking about the same same year this is the third full year of jeim and it’s the year when Nebuchadnezzar invades Judah for the first time and it’s also when Daniel goes in Exile so God’s word through Jeremiah is given in the year and before the Babylonian Invasion incurs occurs for what back here in Jeremiah for what does God rebuke the people that’s right you have not listened to the voice of my prophets you’ve not listened to me Jeremiah instead what are the people continuing to do that’s right provoking the Lord with the work of their hands that is other gods they’re Idols they’re continuing to worship idols not listening to the voice of God’s prophets how long has Jeremiah prophesied to Judah at this point 23 years that’s a long time to be giving the same message and the people are not listening and of course there are many prophets before Jeremiah so God rebukes the people what did God promise to Judah as a result of her stubborn sins judgment specifically it’s specific judgment though what does he say will happen I will bring what does he say I will bring he’s going to bring someone from the north he actually identifies the nation by name I will bring the Babylonians and I will bring the king of the Babylonians Nebuchadnezzar I’ll bring them down and they will devastate you they will be the judgment on you how does God describe Nebuchadnezzar says my servant I’ll bring my servant I’ll bring my servant against you from the north and God gives a specific Proclamation regarding timing what does God promise will take place for 70 years who’s going to serve the king of Babylon the Jews the judeans they will but not just them if you look back at verse 11 he’s just talked about how all the nations near Judah are going to be devastated by Babylon and then in verse 11 saids these nations will serve the king of Babylon seven years so that is certainly going to happen for seven years what about the first part this whole land will be a desolation and a horror does that take place for 7 years as well well if we actually go back over to Daniel we see yes it does those two parts are actually happening together the devastation and the service of the king of Babylon are going to take place for 70 years actually turn over to Daniel this time turn to Daniel 9 Daniel’s a little bit forward Daniel 91 and2 that’s page 893 in the Pew Bible Daniel’s going to make a comment about the 70-year prophecy So Daniel 91 and2 here’s what Daniel says in the first year of Darius the son of azerus of median descent was made King over the kingdom of the calans in the first year of his Reign I Daniel observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem namely 70 years what does Daniel say would take place for 70 years Jerusalem would be devastated there would be desolation in Jerusalem for 70 years where did Daniel get his understanding he he read Jeremiah he saw the same thing that we’re actually looking at today and so it’s right for us to understand that when we’re talking about what’s taking place for 70 years it’s service to the king of Babylon it’s also Devastation to Jerusalem and the surrounding area not just Judah but the other nations this is all happening for years now back to Jeremiah 25 besides ordaining that Judah and her neighbors would be devastated and serve Babylon what does God specifically promise will happen at the end of 70 years Babylon will be punished Babylon will be destroyed they will be devastated they will be conquered and they will be subdued by many nations and God says I’m going to do this because of her what yeah because of her evil because of babylon’s you I’m not forgetting about that they’re going to be judged and this happens the text says in accordance with the other prophecies given by Jeremiah about Babylon there elsewhere in the book of Jeremiah we haven’t looked at them and we don’t have time to examine them today God says after 70 years Babylon will be judged for her sin when before have we seen God Proclaim and later bring judgment to pass on an agent of God’s judgment uh Danny probably there are multiple examples in the Bible but certainly we know that there was another nation that was used to judge God’s people but then God said I’m going to judge that Nation Assyria remember the book of n was all about that God was saying get ready make your defenses ready but it’s not going to do any good you’re going to be Destro destroyed and I can’t remember if it’s nahem or if it was another one of the prophets who says Judah can hear this and rejoice because God is vindicating his people he’s judging those who have oppressed them so you see the same thing happening here God says my agent of judgment I’m bringing him against you but then I will judge him I will judge him for his iniquities all right we’ve made these observations let’s step back and ask some interpretive questions in what sense is Nebuchadnezzar God’s servant doing what God wants in what way okay he’s fulfilling a prophecy uh go ahead johe right so he you noted that God even uses evil to accomplish his purposes and Nebuchadnezzar is fitting in that he is accomplishing God’s purposes this is God’s Sovereign purposes he is a a means of God’s Sovereign will being brought about in that sense the servant shouldn’t understand him in the same way as the Messiah is servant this is not a righteous God-fearing servant of God this is just an agent of God’s Sovereign will God is bringing something to to pass through this Pagan King Nebuchadnezzar by the way way where have we seen before I think we’ve seen before already a similar phrase used of another Pagan King Cyrus yeah I I think we’ve looked at that already but maybe we haven’t but God says behold Cyrus my servant but again that was not a godfear that was not someone who actually obeyed the commands of God but he accomplished God’s Sovereign will and in that sense he was God’s servant another question why did God choose the exile to last for 70 years why not some other amount of time yeah right okay that’s that’s an interesting thought that’s a long enough time for a generation to pass away perhaps it’s a judgment on that generation Su you’re going to say rest okay that’s a keen observation it’s not mentioned here but sue you mentioned that doesn’t does this have something to do with the sabbaths that the people are supposed to give the land and actually from our previous lesson in 2 Chronicles 36 there was a word about the land keeping Sabbath and this length of time making up for that look back over to 2 Chronicles 36 for a second so now going backwards in your Bible 2 Chronicles 36 so this is Page 483 2 Chronicles 36: 20- 21 page 43 in the PE Bible here’s what 2 Chronicles 3620 to 21 says those who had escaped from The Sword he carried away to Babylon and they were servants to him and to whose Sons until the rule of the kingdom of Persia to fulfill the word of the Lord by the mouth of Jeremiah until the land had enjoyed its sabbaths all the days of its desolation it kept Sabbath until 70 years were complete now sue you began to explain what the land keeping Sabbath was all about this goes back to law Moses this goes back to the Covenant given to Israel specifically in Leviticus the Israelites were to whenever they worked the land farming and growing Vineyards Etc they were to let the land lie fallow every seven years they were to give the land a Sabbath and every 50 years there would be a Year of Jubilee and they were also again to give the land a Sabbath so every 50 years there’d be eight Sabbath years for the land this was to do this to obey this command was an act of trust by the people of Israel in God because if they’re not so and reaping crops doing all the work of Agriculture how are they going to have enough food God says don’t worry by doing this you show your trust in me and I will abundantly provide for you you will actually have so much in the other years that you won’t need anything from the year that you let the land be fallow and you also allowed to eat from whatever naturally Grew From the land you had to let the land have its Sabbath that was part of God’s law God warned that if the people rebelled and refused to give the land sabbaths the people would be removed from the land so that the land would would have the sabbaths that the people would not give it let me actually read to you a section from Leviticus Leviticus 26 Leviticus 26: 27-35 listen to the language here because I think you’re going to notice sounds very similar to what we’re reading about from Jeremiah and Chronicles yet in spite of this you do not obey me oh yet if in spite of this you do not obey me but act with hostility against me then I will act with wrathful hostility against you and I even I will punish you seven times for your sins further you will eat the Flesh of your sons and the Flesh of your daughters and the Flesh of your daughters you will eat I then will destroy your high places and cut down your incense altars and Heap your remains on the remains of your Idols for my soul shall abore you I will lay waste your cities as well and make your sanctuaries desolate and I will not smell your soothing Aromas I will make the land desolate so that your enemies who settle in it will be a H over it you however I will scatter among the Nations and will draw out a sword after you as your land becomes desolate and your cities become waste then the land will enjoy its Sabbath all the days of the Desolation while you are in your enemy land then the land will rest and enjoy its Sabbath all the days of its desolation it will observe the rest which it did not observe on your Sabbath while you were living in it so we can see the language of Leviticus describes exactly what has come to pass for Judah God says I’ve removed you from the land your land is now desolate and then Chronicles tells us it’s in part due to not keeping the sabbaths for the land but still why 70 years specifically the Lord’s reasoning seems to be that the 70 years equals the number of Sabbath years that the people of Judah refus to give the land its sabbaths it could be that 70 is the exact number of the M Sabbath years in both the kingdom and the judges period add them all up you get 70 or it could be that 70 is a representative number of the generally missed sabbaths of the approximately 450 years that there has been a kingdom in Judah if you do the calculations and hopefully I didn’t mess up when I do my calculations because math is not my strong point every 50 years there are eight Sabbath years so in 70 is so if there are 70 Sabbath years then there are 442 years go back 4 42 years from 607 BC and you arrive at about 1050 BC which was approximately the start of the Kingdom in Israel so whatever the Lord’s reasoning whether it was an exact number or whether it was just representative of the generally missed sabbaths during the Kingdom Period God determined that 70 was the right number for the land to enjoy its Sabbath and for the people to be in Exile now consider the spiritual state of Judah diagnosed by God as he gives this prophecy why does God speak this message to the people of Judah there goad okay I’ll repeat your comments well you mention that God is making clear that his hand is involved in everything that’s happening to them and will happen to them uh he makes clear that it’s for their sin and that it also is involved in giving them hope I wouldn’t say that this passage is emphasizing The Hope though that’s true they can draw Hope from this 70-year prophecy but remember the the state that God diagnoses of the people of Judah is that they are evil and stubborn and have not listened to His prophets he says therefore I’m bringing the Judgment so I would say that the emphasis here is on the warning of judgment that says I’m bringing Calamity on you because you have not listened to my word and yet even when I do that I’m not going to be unfaithful to myself or to my covenants as boy was bringing up there is still hope for you I’m not going to forget my Covenant even when I bring judgment on you because I will judge the one who does judge you and I will also restore you after 70 years so there is hope in this message but I think the emphasis here is more on the judgment and warning against sin the other passage that we’re about to look at is a little different I think a little bit more on the hopeful side turn now over to Jeremiah 29 Jeremiah 29 and we’re going to look at a longer section here verses 1 to 20 follow along as I read now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the Elders of the Exile the priests the prophets and all the people whom NE Nebuchadnezzar had taken in Exile from Jerusalem to Babylon this was after King Janiah and the Queen Mother the court officials the princes of Judah and Jerusalem the Craftsmen and the Smiths had departed from Jerusalem the letter was sent to Babylon to Nebuchadnezzar King of Babylon I’m sorry the letter was sent by the hand of elasa the son of shaan and gamariah the son of hkaya whom zedekiah king of Judah sent to Babylon to Nebuchadnezzar King of Babylon saying thus says the Lord of hosts the god of Israel to all the Exiles whom I have sent into Exile from Jerusalem to Babylon build houses and live in them and plant Gardens and eat their produce take wives and become the fathers of sons and daughters and take wives for your sons and give your daughters to husbands that they may bear sons and daughters and multiply there and do not decrease seek the welfare of the city where I sent you into Exile and pray to the Lord on its behalf for in its w you will have welfare for thus says the Lord of hosts the god of Israel do not let your prophets who are in your midst and your divers deceive you and do not listen to the dreams which they dream for they prophesy falsely to you in my name I have not sent them declares the Lord for thus says the Lord when 70 years have been completed for Babylon I will visit you and fulfill my good word to you to bring you back to this place for I know the plans that I have for you declares the Lord plans for welfare not for Calamity to give you a future and a hope then you will call upon me and come and pray to me and I will listen to you you will seek me and find me when you search for me with all your heart I will be found by you declares the Lord and I will restore your fortunes I will gather you from all the nations and from all the places where I have driven you declares the Lord and I will bring you back to the place from where I sent you into Exile because you have said the Lord has raised up prophets for us in Babylon for thus says the Lord concerning the king who sits on the throne of David and concerning all the people who dwell in this city your brothers who did not go with you into Exile thus says the Lord of hosts behold I am sending upon them the sword famine and pestilence and I’ll make them like split open figs that cannot be eaten due to rottenness I will pursue them with the sword with famine and with pestilence and I’ll make them a teror to all the kingdoms of the earth to be a curse and a horor and a missing and a reproach among all the nations where I have driven them because they have not listened to my words declares the Lord which I sent to them again and again by my servants the prophets but you did not listen declares the Lord you therefore hear the word of the Lord all you Exiles whom I have sent away from Jerusalem to Babylon May notice a certain very famous verse in this section that we read but in context means something different than most people think it means let’s observe that context and all the parts of this passage this word of Prophecy comes later than the one in Jeremiah 25 first message was given shortly before Nebuchadnezzar’s invasion in 607 BC but according to verses 1 and two here what has already happened before this new word of Prophecy one all the phases not all the phases but we have mention here that the king and his family have been taken into Exile along with all the skilled uh the skilled men of the land what phase of Destruction does that sound like not the first one the second one the first one was 607 that was the one in Jeremiah 25 second one is the one we’re talking about here 599 BC the second time that Babylon invades Judah it may have been thrown off by the name Janiah you say I don’t remember that King jeanah is an alternate name for jein just as Kona is an alternate name for jein and you can see there’s a linguistic similarity in the names so this is given in the second phase of Jerusalem’s destruction 599 or rather after the second phase sometime after in 599 BC there are many more Exiles that are now in Babylon and the King and his family have been taken care captive while Jeremiah’s previous word was spoken in the hearing of the people of Jerusalem and all Judah how does this word arrive to its audience it’s a letter a letter sent by Jeremiah who is Jeremiah’s audience the people in Exile the people in Babylon Jeremiah is in Jerusalem he writes to the people who are in Exile so Jeremiah didn’t go with the second wave of Exile he he’s still in Jerusalem but he’s writing to the Exiles from Jerusalem via letter whom does God identify as the true source of judah’s captivity he himself says I have sent you into Exile three times he says that I sent you into Exile what instruction does God give to his people the people in Exile in verses 5 to 7 build houses get married have children yeah pray for the welfare of the the city and the country that you’re in you’ll have welfare in that basically settle down get settled where you are and Exile put down roots what warning does God give in verses seven and N regarding prophets yeah just yes that’s right he says you got false prophets in your midst don’t listen to what they’re saying don’t listen to what the false prophets are saying notice the word four in verse 10 that word four at the beginning this word indicates that what comes next is the reason for what was said before what does God promise in verse 10 yeah Danny fill his promise he will fulfill his promise after 70 years so what he had just said is based on that truth after 70 years I will visit you but there will be 70 years and he says I will bring you back to your land there’s another four at the beginning of verse 11 so there’s another reason for what was just said before and just so we’re clear whom is God addressing in verse 11 say that again the Exile the Judean exile God says something about his plans for these people what does God clarify he says I haven’t abandoned them I have a purpose for you and what kind of purpose is it yeah it’s a good plan it’s for their good they’re going to have uh something good in their future these plans the what I’m doing is not for your destruction it’s for your preservation it’s for your good future my plans are for your Prosperity these are meant to give you hope and verses 12 to 14 what promises does God give regarding the people in Exile it’s at least four what’s one Joe right yeah I think that’s implicit he says you will call upon me that’s going to happen and we know it’s because God is going to make it happen he says you will call upon me you will pray to me and I will listen to you similarly you will seek me with all your heart heart and you will find me what else does he promise I will restore your fortunes and what else I will gather you from all the nations and bring you back into the land so be are some great promises great plans then there’s a shift that takes place in verse 15 God again brings up that the people are saying that God has raised up new Prophets prophets in Babylon and in response God declares another word about whom is this word of Prophecy starting at verse 15 someone say the king in Jerusalem and whoever’s left in Judah he has a word about them what does God declare regarding this latter group they will be judge severely the same language we heard in Jeremiah 25 is applied to them they will be desolated they will be a horror they will become a hissing when people hear about what happened to them they will be terrified because it’s going to be so horrible they will be destroyed they will become an example of Terror to all the nations of the Earth the king and the people who remain in Judah why will this happen to them according to God they didn’t listen to God’s word they didn’t listen to God’s prophets that’s the same thing he said in Jeremiah 25 what startling clarification though does God give at the end of verse 19 yeah he switches from talking about them and he starts talking about you you did not listen they didn’t listen you didn’t listen either and then there’s a therefore in verse 20 another one of those transition words therefore indicates a conclusion based on what was just said what’s the conclusion that God gives in verse 20 therefore what should the audience do listen to the word of the Lord listen now you Exiles to God’s word okay we’ve made observations let’s ask some interpretive questions and we got a number of them for this passage just finish out the slide here why does God tell the people to settle down have kids and prosper Denny wants to rebuild a nation I think that’s a that’s a good conclusion to make it’s not said directly in the passage but he wants them to multiply rebuild or repopulate the nation from when he brings them back but there’s another reason that is more or less stated in the text yeah really okay that’s not something from the text but that’s also true the the continuation of the abrahamic line is going to fulfill the the promises that God has made about about a messiah and about a deliverer so that’s another reason why they should multiply Dwayne right yeah that’s the point of the four in verse 10 why should you do all this why should you uh settle down and multiply because you’re going to be there a while it’s going to be 70 years before you come back so settle down get married have children but those other things that Roy and Danny you said are true 4 when you come back I want you to be a multiplied people and then ultimately the Messiah will come from you now what were the false prophets prophesying it’s not stated here specifically nor is it stated anywhere in Jeremiah but based on the way these words are arranged and a little bit of what comes after our par our passage we can come to a strong inference glance down to verses 21 and following in chapter 29 so that be the next page in the PE Bible in these verses God rebukes false prophets by name and he foretells judgment on them and one of the people he rebukes is shemiah look at verses 24- 28 God’s rebuke to shiah is going to help us get an idea of what these false prophets were saying verse 24 to shiah theel nalite you shall speak saying thus says the Lord of hosts the god of Israel because you have sent letters in your own name to all the people who are in Jerusalem and to Zephaniah the son of Messiah the priest and to all the priests saying the Lord has made you priest instead of JEA the priest to be the Overseer in the house of the Lord over every mad man who prophesies to put him in the stocks and in the iron collar now then why have you not rebuked Jeremiah of anathoth who prophesies to you for he has sent to us in Babylon saying the Exile will be long build houses and live in them and plant Gardens and eat their produce okay let’s make sure we understand what what was happening there shemaya from Exile so he’s one of the people one of the prophets rebuke the priest for not doing something the priest had not rebuked and put Jeremiah in the stocks he says it was your job to stop the Mad Men Who prophesy you’ve got a Madman in your midst and haven’t done anything to him Jeremiah anthon by the way that’s Jeremiah who we’re talking about that’s the one who wrote this book what was it that Jeremiah said that shemiah found so offensive s settle down because you’re G to be there a while we don’t this is not a good thing for Jeremiah to say the he’s saying that it’s going to be a long Exile the people should settle down and put down their Roots so shemiah is making this objection to Jeremiah’s words and calling for Jeremiah’s condemnation then shemiah must have believed and taught what it must be the opposite he must be saying or proclaiming the opposite of what Jeremiah is saying the Exile is going to be short don’t settle down you’re going to be back in Judah soon yeah Dwayne yeah actually previously of Jeremiah there’s a prophet Hanah whoh prophesied that God oh okay thank you d i I did not see that before that’s Jeremiah 28 chapter okay yeah Jeremiah 28 we have another false prophet haniah who who said specifically that okay the Exile is going to be short two years God’s going to judge Babylon and bring everybody back into Judah so we have an example of what these prophets were saying from both haniah and from shemiah this is this appears to be their message they’re saying the Exile is going to be short don’t worry you’ll be back in Judas soon this is all temporary God’s going to accomplish your deliverance in just a short amount of time but God says in our passage in Jeremiah 29 don’t listen to these prophets your Exile will be long get used to living here you will go back to your land but not for 70 years some of you are going to die before that happens but you will as a people eventually go back so we get an idea of what these false prophets were saying look uh think again about verses 15 and 19 in Jeremiah 29 what event was God foretelling in these verses Devastation and Slaughter for the people remaining in Judah including the king what event is that third step of Destruction that’s the third time that babylon’s going to evade and remember it is a Slaughter it is Carnage when Babylon evades for the third time and he’s retelling before it happens here in Jeremiah 29 though that prophecy is about the people remaining in Judah it is not addressed to the people living in Judah it’s not a warning to them it’s actually given to the Exiles why does God tell the Exiles about the coming destruction of the people in Judah okay I think there’s something to that Shay you’re express the idea that it’s so that people won’t think that they got off easy or that they were somehow better or something like that talk about that more in just a second remember the conclusion of verse 20 he told them that they ought to listen to God’s word don’t listen to the false prophets listen to the true prophets or listen to the true Prophet the true Prophet says the Exile is going to be long you’re not going back anytime soon false prophets say you’ll be back shortly here’s what happens to those who or here’s what happens to those who listen to the false prophets they’re going to be destroyed and by the way since this is going to happen you aren’t going back anytime soon so don’t listen to the false prophets listen to the true Prophet listen to Jeremiah listen to God’s true prophets what is the difference between the two groups of these judeans besides that one are in Exile and are not going to be destroyed and one is in the land and will be destroyed is there any other difference between the two no there isn’t I mean you could say one gets God’s mercy and then one doesn’t but that’s really the only only difference because as we saw in verse 19 it says this happens this is happening to them because they didn’t didn’t listen to God’s prophets and by the way neither did you you both deserve the same thing but I’m choosing not to give it to you I have good plans for you but for them there are not any good plans not for their good speaking of plans what are the plans that God promises to the you in Jeremiah 29:11 does God tell us what those plans are I would say he does what are other plans yeah Joe well even in that verse we know generally they are for welfare they are to give hope yes but what specifically does God have planned for the Exiles he will cause them to seek him they will seek Him He will grant them repentance he will restore their fortunes he will bring them back into the land it’s exactly what he spells out in verses 12 to 14 we don’t have to wonder about the plans he says it in verse 10 he says in verses 12 to 14 I’m going to bring you back after 70 years I will bring you back these are my plans for you these are are good you can have hope look at what I’m going to do those promises in verses 12 to 14 as we went over them before they may sound a little familiar to you why should those promises sound familiar I’ll restore your fortunes I’ll bring you back to the land I’ll bring you from all the different nations you will seek me and you will find me why does that sound familiar say that again okay it does go back to the different covenants that God has given even as far back as Abraham why else yeah that’s also true going back to the prophecy of Moses that God’s going to circumcise the heart of his people and he’s going to restore them and many promises in the law about when they return to God they will be brought back into the land but even more recently the other prophets that we’ve studied have said the same things they not God says I’m going to judge you or judgment is coming but I’m going to restore you go back to Isaiah just for one example where he says uh I’m going to take Israel back and she will call me my Lord and my God and uh other Prophet saying the same thing I’m going to cause the hills to dissolve into wine I’m going to uh I’m going to restore a king there you’re going to be United under one people God has always been giving these promises about restoration about the people coming back into the land that’s we’re seeing the same things here this is a in a sense not a new declaration this is a reiteration of God’s good plans or his people God says to the Judean Exiles I will fulfill the good word that I’ve spoken to you and about you don’t think I’ve forgotten my promises don’t think I’ve forgotten my Covenant I will do good to you yet I will bring you back to the land therefore believe my word and obey me now because there’s a larger context to these promises are the words given here in Jeremiah 29 these promises are they fulfilled when God restores the people to Jerusalem under the Persians I think we have to answer certainly in part they are fulfilled yes they are fulfilled in part because that’s the whole point of the 70 years right in 70 years you will be brought back into the land due to the Exile there was indeed some measure of repentance among God’s people the people in part did seek God and God in part did return them to to the land and restore their fortunes however as we’ll see over the coming lessons the people seeking after God does not last and many of the Exiles did not or could not return to Israel not just from Babylon but from many of the other nations large Jewish populations would develop and persist all over the Middle East and in the Mediterranean starting from the Exile in Babylon especially in Egypt Syria and Asia Minor many Jews would live most the people don’t go back to Israel indeed the Jewish diaspora that began in the days of Babylon lasted beyond the days of Jesus and you could say persist to this day today there are more Jews living outside Israel than in Israel they have not yet been brought back from all the different nations just as God’s words of restoration through the other prophets have not yet been fully fulfill fulfilled so these promises I argue have not yet been fully realized yes there is a partial fulfillment but there’s not yet been a full fulfillment the people do not seek the Lord and they have not found him yet one day though they will God will completely fulfill his promises here and elsewhere he will circumcise the heart of his people once and for all draw them back to their land from every nation around the world give Israel dominion over the Nations and Rule from Jerusalem as their messiah in these two passages that we’ve looked looked at today what do we learn about God what’s one thing it’s totally Sovereign right his power is absolute he raises up kingdoms and he cast them down he sends in Exile and he brings back from Exile he has all the power he’s totally Sovereign what else he judges sin he’s holy judges sin both in his people and those who are not his people those who oppress his people he says Judah I’m judging you for your sin but those who oppress you I’m going to judge them too God is Holy he judges all sin whever it appears what else yeah Danny fath God is faithful that’s one of the very emphasized themes here he keeps Covenant he brings all his promises to pass for blessing or for judgment the whole thing about the land keeping at Sabbath God’s faithful to that said I told you that this was what I was going to do and now it’s coming to pass but I also told you that I would eventually bring you back I would cause you to seek me that’s still true God keeps his covenants we could also say God is compassionate his his good plans show that he is determined to do good to his people God is merciful there was no reason for him to have compassion on the Jewish Exiles other than his Covenant it they were just as evil as the one still in Judah but God had mercy he gave what was not deserved he was undeservedly kind to those who had resisted his word we could probably say other things but certainly those God is holy God is compassionate God is faithful God is Sovereign God is merciful so we’ve observed these two passages and we’ve come to a number of conclusions based on the interpret interpretation questions let’s talk about application how can or should we apply what we’ve seen today first let’s ask this question do the words of Jeremiah 29:11 apply to Christians today may be a difficult question we have to acknowledge that these words were spoken to a specific group of people the Judean Exiles and the plans God refers to are his plans to bring them back from Exile these aren’t just any sort of uh vague good plans God spells it out Jeremiah 29:11 is a as a specific word of comfort to a specific people in a specific situation we can’t just grab that verse and say it applies to us in whatever situation we have if we do say Jeremiah 29:11 applies to us or applies to all people then why doesn’t Jeremiah 29:17 apply the same way which if you look back at verse 17 that’s the one that says I’m going to make you a hiss and a terror and a horror and all that you see and I know many of you know this it’s what we’ve emphasized in this course if we do not interpret the word in its original context according to its original meaning to its original audience and we risk isoing the text that is we read into the text what we want it to mean rather than executing the text reading out of the text the meaning God put there Jeremiah 29:11 is not a statement of prosperity for Christians in all circumstances it is a word of comfort and hope for Jews enduring Exile because of their sin but this is not to say that Jeremiah 29:11 is therefore irrelevant to us no indeed most of the Bible is not written directly to us or about us nevertheless it’s all for us but we must study each passage carefully to know precisely how each passage applies to us must ask questions like how am I connected to the person God is talking to or talking about how alike to that person or how unlike am I am I physically or spiritually related to him have I elsewhere been given a promise or warning similar to the one this person receives and because God’s character never changes what can I discern about God’s character manifest in this situation that shows God will manifest the same character towards me when we ask these kind of questions we can answer my my second application question here how is Jeremiah 29:11 relevant for Christians and people today multiple ways what’s one yeah right I think yes we see a principle here that if God if it was true for Judah that when they seek him they will find him it will be true for others who seek him they will find him and we actually see that promise reiterated in other places in the Bible even in the New Testament right seek and you will find not going to will be open you seek the Lord in a in a humble heart he’s not going to cast you out so we see that what else from Jeremiah 2911 in context is relevant for us today yeah Danny does have plans for us he does specific yeah yeah do we have plans that are for our good and for our welfare we do that’s what the New Testament tells us again and again right that’s what what the basis for persevering and actually being holy you’re going to inherit a kingdom that cannot Fade Away Jesus is going to be with you he’s going to be with you in every situation you go through he’s going to provide for you he’s going to protect you from every evil Temptation and every evil attack he’s going to deliver you into his Heavenly Kingdom we have similarly good plans for us if we’re actually part of God’s people because we can see also from Jeremiah 29 that there’s a difference between the plans God has for his Chosen and those who don’t belong to him God destroyed the people who remained in Judah but he preserved and chose to bless those he sent into Exile it’s the same for us we can point to the promise specifically given in Romans 8:28 right that we know all things work together for good for those who love him for those who have been called according to his purpose we can be confident in the same way the judeans could have been confident in the good plans of the lord we can be confident too because God also has good plans for us those who belong to him we could point to some other principles here God’s good plans for his people include discipline for sin that’s a principle we see here if you really belong to the Lord expect the Lord to give you hardship and pain not only as a corrective for sin but as a way to train you in righteousness and we see that reiterated in the New Testament we see the principle of God’s Sovereign mercy and judgment we’re like the Judean Exiles we were stubborn in sin we didn’t deserve the Lord’s Mercy but God gave it to us and we can be thankful to God for that we can trust God to keep his promises to us not only can we be hopeful and encouraged by his plans but we can trust God to fulfill them that’s another thing that God says in the New Testament he will be faithful even if it means he has to be faithful to judge if we turn away from God God says I will judge you If you deny me I will deny you I can’t deny myself and we can point to others so yes Jeremiah 29:11 sorry we’re on time so I can’t get to your comments and questions Jeremiah 29:11 is for us it is relevant for us it is applicable to us but we must be careful how we say it is applicable to us this isn’t simply a a guarantee of prosperity in every circumstance and to every person we must be careful not to take the verses out of context and make the verses say we want say something we want them to context is King as has been said one last question this is kind of our theme I guess today when someone uses the Bible out of context how should you respond someone quotes a verse or his teaching based on a verse how should you respond Joe yeah we we know that God’s word brings benefit but it’s only benefit according to its original meaning where we have opportunity we want to correct things that are taken out of context but graciously don’t humiliate especially if it was done out of ignorance and and out of a just a mistake don’t humiliate those who take something out of context as you have opportunity take that person aside and say have you considered the original context of that that verse you brought up or something along those lines certainly there’s a higher standard for teachers and we are aware that false teachers they basically as their modus operandi take verses out of context and so we are to reject that rebuke that expose that warn people against that but especially for our brothers and sisters we want to show them the true meaning of God’s word but in a gracious way don’t humiliate them and remember that you yourself have I know this is true of me you yourself have taken things out of context by mistake from the Bible also that’s it for today next week we review what we’ve learned this quarter if you have any other comments or questions come see me afterwards let’s pray Lord we thank you for this word we thank you for your mercy to us we thank you that you do have good plans for us through Christ through the promises you given to us we don’t deserve it but we’re so thankful for it God on its basis let us listen to your word let us seek your word and let us obey it in Jesus name amen

  • God Warns Judah

    God Warns Judah

    Answers Bible Curriculum Year 2 Quarter 3 Lesson 10

    This week in Sunday school, we’re looking at Jeremiah’s prophecy to Judah. How had Judah changed or not changed since the days of Hezekiah and Samaria’s fall? Why was God dissatisfied with Judah’s “repentance”? What warnings did God give Judah through Jeremiah? What promises of restoration did God give to Judah even in His warnings? We’ll consider these questions and more.

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    Hosea Micah Isaiah those that were serving during the days of the Kings was aya to Hezekiah and that was from about 800 BC to about 680 bc but now we’re jumping jumping forward about 50 to 100 years the Northern Kingdom at this point is gone Samaria has fallen Hezekiah is dead many more wicked Kings have arisen in Judah finally we come to Josiah was one of the last good Kings in Judah under Josiah God sends another prophet to Judah a prophet named Jeremiah and it’s his book that we’re going to examine today titled today’s classes God warns Judah Jeremiah is often referred to as the weeping prophet and for good reason he not only foretold Judah’s judgment Judah’s devastation Judas exile but he lived to see it happen there are a couple points in jeremiah where you actually get to see the grief of jeremiah vividly depicted jeremiah 91 jeremiah declares oh that my head were waters and my eyes a fountain of tears that i might weep day and night for the slain of the daughter of my people in jeremiah 13-17 talking to the people of judah he warns that he warns them jeremiah he warns them but if you will not listen to it my soul will sob in secret for such pride and my eyes will bitterly weep and flow down with tears because the flock of the Lord has been taken captive and then God tells Jeremiah Jeremiah 1417 you will say this word to them let my eyes slow down with tears night and day and let them not cease for the virgin daughter my people has been crushed with a mighty blow with a sorely infected wound Jeremiah is a powerful book he was a mighty prophet this book is filled with rebukes appeals for repentance declarations of future judgment on Judah and other nations of also promises of future restoration we’re only going to scratch the surface of this lengthy book today but full sample very hour we’ll look at various passages and from these passages we’re going to notice for different things that’s going to be the outline for our class today God’s indictment indictment of Judas in God’s appeal for true repentance among the people of Judah God’s warning of severe judgment and God’s promise to restore and change both Israel and Judah one day in the future let’s pray oh god this is a mighty word and we thank you for sending Jeremiah the Prophet as a witness to your people and as a witness to us of your righteousness and our evil god I pray that you would cause these words to buy your spear work mightily among us today help me to be able to explain them well and accurately and I payload that we did that we would apply them oh that you would cause that work in our hearts in Jesus name Amen our first stop on our server Jeremiah will be looking at God’s indictment of Judas sin and the passage i want i want us to turn to which jeremiah to jeremiah two verses for 213 so Jeremiah right after Isaiah in the Old Testament using the pew Bible its page 7 52 we’ll be starting in verse for a little bit of background on Jeremiah though as before we read this passage we actually know a lot about Jeremiah because he records a lot of information about himself in his book of prophecy so we know a number of things Jeremiah was a priest and also profit from a small village near Jerusalem according to Jeremiah 16 verses 1 to 4 Jeremiah never married and never had any children this is actually a God’s direction it was assigned to the people of Judah just as Jeremiah had no sons or daughters and no spouse so the people of Judah we’re going to lose their sons and daughters and their wives because of the coming judgment Jeremiah was assistant in ministry by faithful scribe Baruch Jeremiah was called as a young man to serve as a prophet and he served for more than 50 years serving from the days of Josiah around 627 bc till after Jerusalem’s destruction which took place in 586 or 587 BC he prophesized on in the last side kings of Judah Josiah Jehovah has Joachim Jehoiachin Zedekiah Jeremiah suffered much hardship in his ministry as a prophet he was threatened contradicted rebuked put on trial for his life put on put in the stocks forced to flee from the King’s presence publicly humiliated thrown into a pit and even kidnapped the most pain of all God told Jeremiah that the people of Judah would not listen to his message Jeremiah 7 verses 27 to 28 God says it Jeremiah you shall speak all these words to that but they will not listen to you and you shall call to them but they will not answer you you shall say to them this is the nation that did not obey the voice of the lord their god or accept correction truth has perished has been cut off from their mouth so Jeremiah suffered a lot nevertheless God appointed Jeremiah as his witness to Judah promising to deliver Jeremiah from all of those who would oppose him he says you’re going to be opposed and not going to listen to you but I will deliver you from their hand and Jeremiah was faithful to God’s call and God was faithful dejare to the promise he made in Jeremiah Jeremiah actually lived to be an old man at least 80 or 90 years old seeing the release of King Jehoiachin in Babylon around 561 DC so a little bit I’m Jeremiah’s back home but now that we know a little bit more about the man in his ministry let’s look at the message look now Jeremiah 242 13 as we look at God’s indictment on Judah first for hear the word of the Lord o house is Jacob and all the families of the house of Israel thus says the Lord what injustice did your father’s find in me that they went far from me and walk after emptiness and became empty they did not say where is the Lord who brought us up from the land of Egypt who led us through the wilderness through a land of deserts pitts through a land of drownin of deep darkness through a land that no one crossed and where no man dwelt I brought you into the fruitful land to eat its fruit and it’s good things but you came and defiled my land and my inheritance you made an abomination the priests did not say where is the Lord and those who handle the law did not know the rulers also transgressed against me and the prophets prophesied by bail and walked after things that did not profit therefore I will yet contend with you declares the Lord and with your sons Sons I will contend for cross to the coastlands of kitchen and see and send a kedar and observe closely and see if there’s ever been or see if there’s been such a thing as this has a nation change God’s when they were not gods but my people have changed their glory for that which does not profit Bo Paul oh heavens at this and shudder be very desolate declares the Lord for my people have committed two evils they have forsaken me the fountain of living waters to you for themselves cisterns broken cisterns that can hold no water I want to stop right there very striking words from the Lord let’s observe to whom is this word addressed it says all the house of Jacob all the families of the house of Israel and we know Israel is the Northern Kingdom but though the kingdom has been removed at this point so how should we understand or who should we understand the audience to be this is the people who are left in the land which would be judo they are the descendants of Jacob also the descendants of Israel they are the people that God is addressing here what explanation does God demand from Judah and verse 5 yeah yeah why did you leave me specifically yes what did i do what did I do wrong to you what injustice did you find in me that caused you to abandon explain how did I treat you bad how am I at fault what does God say that people are not remembering according to verse 6 they’re not bringing back to their mind something why don’t they bringing back to their minds right and try it says you don’t remember how I delivered you out of Egypt you don’t remember with the mighty hand that I brought you across the wilderness how I brought you into this good land you’re not recalling that actually verse 7 says in response to God doing those good things that people have Judah the people of Israel and Judah but Judith now have defiled the land and made their God given inheritance and abomination before God our God doesn’t just condemned the people of Judah in general but also he specifically condemns another group in verse 8 what are the group the priests we can actually divide it into a couple different things the priests who else the rulers and the prophets all the leaders of Judith’s he says all of you are going astray none of you are remembering me none of you are thinking about my law you’re all turning aside top let’s go after bail the rulers do evil as well and then God points out something appalling based on a comparison between the people of Judah and the people of the other nations what is it that the nations of kitten that’s Cypress and key are that’s Arabia what do they not even do they don’t change their gods yeah they have a certain set of gods you know their their gods and they serve those guys every nation has its own gods every once a while the Pantheon shift a little bit but every every people has their own gods that they serve and they never changed it I almost never change them but these gods are not even gods they’re not even real but people hold to their gods there they are God’s after all the other nations don’t change God’s even though they’re not really gods but what is Judah done what if Judah and Israel done they’ve done what the other nations don’t do they have changed their cause even though their God is actually God their God actually has power their God actually is real God further describes his people’s evil and verse 13 he says they are doubly evil not only did they reject God who was the fountain of living water he’s the only one who can sustain and satisfy them that was a momentous evil but he says they’ve also rejected God in order to hew for themselves broken cisterns now what’s a cistern again it’s like a well a little bit different than a welcome anyone explain it’s yeah it’s basically a storage place for waters for collecting rainwater it’s like a well it’s just a big hole in the ground or a big chamber in the ground it collects rainwater and it stores it there now cisterns are not as good as fountains or Springs because they just collect an old water they’re not sources of water so he says you rejected the living fountain you fiend for yourself a cistern but it’s a broken sister a broken cistern has some sort of leak so that it doesn’t keep the rainwater that it collects it just exits the cistern in some way it can’t hold any water God says since that’s what you’ve done are you not EE evil let’s ask a couple of interpretation questions what are the broken cisterns of verse 13 there are other gods right that’s what he said before the other nations don’t exchange their gods that you have you’ve taken the fountain of living waters and exchange it for a broken cistern these other gods these idols these things you serve are the broken cisterns that you have made for yourself by comparing Israel to the other nations which is kind emphasized about not as your oh I’m sorry Judah by comparing Judah to the other nations what does God emphasize about you then so as the other nations don’t even do what you did so yeah the opportu depravity of Judah the greatness of their evil look how evil you are even the evil nations don’t do what you did God is really emphasizing the evil of Judah but it’s not just that the people are evil look back at the passage look at the end of verse for the end of verse 8 into verse 11 and the end of verse 13 there’s a theme that God keeps bringing up not only is Judas rejection of God evil what else is it yeah Judy yeah its unprofitable it’s futile it’s just not smart it’s senseless it’s stupid why why would you do something that was for your profit and turn aside to something that gives you no profit Israel I’m sorry Judah is not only evil it is senseless God tells you to how evil must you be in order to do something that is not only so wicked and so ungrateful but also so foolish you’ve exchanged that which is profitable for that which is unprofitable the God who has power for the gods we have no power the God who was inaugurated a covenant of love with you for God’s you do not even exist this idea of willful evil and folly appears in another passage and I look at that to turn to the next chapter of Jeremiah Jeremiah three verses six to ten where God continues his indictment of Judah so this is just on the next page in the pew Bible 754 look at verses 6 to 10 how long as I read then the Lord said to me in the days of josiah the king have you seen what faithless is real dick she went up on every high hill and under every Green Tree and she was a harlot there I thought after she has done all these things she will return to me but she did not return and her treacherous sister Judah saw it and I saw that for all the adult trees of faithless Israel I had sent her away and given her a rigid divorce yet her treacherous suits sister Judah did not fear but she went and was a harlot also because of the lightness of our harlotry she polluted the land and committed adultery with stones and trees in spite of all this her treacherous sister Judah did not return to me with all her heart rather in deception declares the Lord ok some more things we can observe here when do these words of God come to Jeremiah yeah Craig days of Josiah the King no member jose I is a righteous king who brings reformation and revival to Judah God speaks to both Israel and Judah her sister here who is Israel referring to this is annoying Kingdom we’re not thinking according to the understanding from Chapter two this is not all the descendants of Israel this is specifically the Northern Kingdom and then the southern kingdom referring to Judah God says Israel the northern cam was a harlot though God expected Israel to return after she had pursued her Allah treats the utmost but Israel didn’t do that so what did God do to Israel according to the passage the Forester I gave her a certificate of divorce and I sent her away that’s what I did with the Northern Kingdom Judah Israel’s sister saw what happened but rather than fearing god what did you two do she did what her sister did she committed harlotry also says the lightness for harlotry that’s probably referring to it just the casual nature of her harlotry she committed adultery with various stones and trees after this God says Judah did return to God but what was the problem God found a problem still what’s the problem they did not come back with all their hearts they came back in deception he said Oh God we’re returning to you but God knows their heart’s not in it they’re not coming back to them with a whole heart let’s ask a few more interpretation questions now the hollow tree in adultery mentioned here is not literal but it’s symbolic what is it a symbol of idolatry this is language common in the prophetic books their spiritual adultery is their idolatry now God says he gave Israel a certificate of divorce and sent her away now God didn’t do this literally there was no piece of paper that he sent to her but what did God do that is symbolically described as a divorce something that Judah witnessed exactly Israel’s end as a kingdom and the people being brought into exile that is being symbolically described as a divorce and you can see the language fits I gave her certificate sent her away just the people visual were sent away from Samaria and the land of Canaan and they went beyond the Euphrates it went to Assyria he says that’s what happened Israel Judah saw it now if you’re Judah and you see Israel go in X out because of idolatry what lesson seems common sense for you to learn don’t do what she did if yeah exactly if God does this suit my sister Israel then he will do it to me if I do it I better stop going after idols but Judah doesn’t learn that lesson in fact it learns the opposite lesson Judah becomes like her sister even though she saw Israel go into exile now what does this show about you then if the lesson was so obvious but she refused to learn it what does that show Hopsin it we’re gonna say really yeah no relationship with God obstinate foolish senseless and both of these passages we see that Judah is emphasized just an evil and senseless people now just so we’re clear when God announces this divorce of the Northern Kingdom does that mean that he’s completely done with Israel I think the answer is no because as we’ve seen from Hosea and the other prophets who prophesied Yisrael God says and the last days I’m going to come back I’m gonna restore you Israel not just you’d 0 Israel i’m going to restore you to so this is a temporary divorce now God says Judah committed adultery with various stones and trees how does that mean yeah Joe right this is referring to idolatrous worship yeah structures like altars images being made out of stones and trees yeah we’re continuing the symbolism of adultery equaling idolatry so that’s what you did it and it was doing doing it all over the place very casual with her spiritual adultery now this word all of this comes to jeremiah drink Josiah’s rain and if you read in the history books there’s ice rain sounds like a great time in Judah it’s like everyone’s turning back to the Lord this is great well what’s the problem with Josiah’s reforms as far as Judah is concerned it does seem like the people are turning back to God what’s the problem they’re not coming back with all their hearts God says I see those reforms I see what does I is trying to do i see this presentation of your repentance but i know the truth you’re not really fully repentance you’re not coming back to me with your whole heart you’ve not changed your attitude towards your idols but you’re amassing it for a time now will God honor such repentance and renewed worship know from the sincere ones who were returning to Lord yes God will honor it but as a nation that is as a whole not sincerely returning to the Lord he’s not going to honor that judgment still comes Judah shows yourself in these passages and certainly others in Jeremiah to be thoroughly senseless and wicked yeah how was God acted in the meantime faithful long-suffering kind like even with Israel he says she’s committing all this how harlotry but she will eventually return to me she can’t keep going after evil and not feel guilty about it and not return to me Israel kept going gossett all right after judge her but he was very patient with Israel and now he’s patient with Judah even though she’s so senseless and so wicked so already from these two passages we see God’s great righteousness his righteous dealings with his people and yet his peoples create evil they are extremely obstinate god is good impatient but the people who only heaped up their adult readers with various idols Judah has not learned any lesson any good lesson from Israel’s exile even Judas repentance under Josiah is shallow and deceptive God says now with such stubborn and ceaseless evil even the most patient God must do what you must bring judgment we’re going to say something Danny oh yeah he must bring judgment but he gives Judah more time he tells you that there’s still something she might do be spared judgment to be reconciled to God that’s what I want to look at next let’s look at God’s appeal to Judah in chapter 4 just the first four verses to chapter 4 which is God called you to do Judah there’s something you can do look at verse 10 chapter 4 we have the term Israel here but again this refers to Judah if you will return 0 Israel declares the Lord and you should return to me and if you will put away your detested things from my presence and will not waver and you will swear as the Lord lives in truth injustice and in righteousness then the nations will bless themselves in him and in him they will glory for thus says the Lord to the men of Judah and Jerusalem break up your fallow ground you’re not so among thorns circumcised yourselves to the Lord and remove the foreskins of your hearts men of Judah inhabitants of Jerusalem or else my rat will go forth like fire and burn with nan de quen tient because of the evil of your deeds God calls on Judah to truly repent you need to truly repent Gouda and it gives two examples of how the repentance would be demonstrated what are the two ways given in that first versus put away the detestable things and that’s got to refer to the idols and things associated with them get rid of those get rid of idolatrous worship and what’s another way you’ll demonstrate repentance yeah yeah I think you’re right Shay the second example there when you swear as the Lord lives because that’s a common Oh for people and you did to me you say that what you actually mean it when you swear let it be in truth and justice and in righteousness not only in your declarations to me but in your declarations to one another speak honestly practice justice keep your word and I’ll see your repentance God pictures this repentance as a plowing of hard thorn infested and fallow ground and also a circumcision of the heart don’t just look on the outside circumcise the hearts be sincere the people do to do this will be the results according to verse 2 kind of a surprising result yeah the nations will be blessed in him and that him has got refer to God you’re going to be a blessing to all the nations if you actually follow God because you’re going to help the people be blessed in God but if the people will not repent from the heart what will be the result yeah God’s wrath will go forth unquenchable it will be an overwhelming amount of wrath it cannot be stopped if you will not repent there is no escape from God’s judgment if you will not repent from the heart now a question an interpretation question as you seen many times the Old Testament when God calls on Israel or Judah or nations to repent he doesn’t use the language of belief but of action stop doing these things start doing these things does this mean that the Old Testament teaches salvation through works and not faith that’s right that’s right okay so bill is articulating some good truth there repentance is always by faith there is no repentance without fake salvation has to be consistent from Old Testament New Testament why then his repentance described the way it is in the Old Testament why doesn’t it mention faith and belief and really focus on the works doing right so here you’re just repeat your comment Wayne and the New Testament there’s a similar emphasis on worse that is you have to put off the old works or the old ways to old evil ways and put on the new righteous wigs now you may say well there’s a lot more about belief and faith in New Testament that’s true but even if you go to the book of James right James was speaking to a Jewish Christian Church or largely Jewish audience he really emphasizes the works even going so far as to say faith without works is dead right because your faith is proven by what you do so the Bible is not being a consistent here when it talks about these it’s not saying all right in the Old Testament you did works and the New Testaments all about believe oh it’s always all about the leaf but the emphasis that God chooses to articulate mostly in the Old Testament we do know that there’s also the passages that do talk about belief abraham believed God is accounted to him as righteousness that’s in Genesis but like James Old Testament words about repentance emphasize the fruit of repentance if you really believe Judah if you really are returning to God then show don’t just say oh as the Lord lives speak honestly put away the idols do justice don’t talk about repentance if you’re not willing to change your actions it’s the same same thing the New Testament if there are no fruits of repentance if your life doesn’t change from an evil self self focused way to one that loves the Lord and does his will you haven’t repented or you’re going to say Brown I just want to add one thing about the face that’s right yeah how back here’s another place that talks about fate the righteous will live by his fate and that’s picked up on in the New Testament you’re right thanks for mentioning that wrong so let’s not get confused when we look at passages like this telling for God to change the actions salvation is consistent here God is just emphasize the fruits of salvation yeah yeah yeah yeah yeah I think you’re right Danny even in this passage where talked about the circumcision of the heart that is a that is pointing to belief that is pointing to what’s on the inside rather than on the outside it’s in direct contrast the outside oh I can do the work of circumcision it says you kind of do like Jesus yeah that’s a great great comments TV i’ll just briefly try and repeat it even the image of breaking up the fallow ground is again pointing to the inward change if you’re going to produce fruit if you’re going to produce righteous behavior you have to break up that soil you have to have the change perspective that changed heart and I think a number of you mentioned all this connects to the imagery and explanations of salvation that are given in the New Testament it’s consistent between the old and the new all right so we see that what Judah is called to do they are called to repent they’re called repent sincerely but they don’t they don’t listen to Jeremiah’s words and facts they dismiss the prophets outright they say there’s no you need to listen to God’s prophets but blaming repentance their message is empty there’s no substance to what they say well God has a response to that I want us to look at that also and as we transition now to look at cost warning of judgment look at Jeremiah 5 Jeremiah 5 verses 14 and 19 right before this passage reverse their team there’s a declaration from the people oh the prophets they’re just windbags don’t need to listen to what they say well here’s what God says in verse 14 therefore thus says the Lord the God of hosts because you have spoken this word as we’re dismissing the prophets behold I’m making my words in your mouth fire and as people would and it will consume them behold I’m bringing a nation against you from afar o house of Israel declares the Lord it is an enduring nation it is an ancient nation a nation whose language you do not know nor can you understand what they say your quiver is like an open grave all of them are like my tea or all of them are mighty men they will devour your harvest and your food they will devour your sons and your daughters that will devour your flocks and your herds they will devour your vines and your fig trees they will demolish with the sword your fortified cities in which you trust yet even in those days declares the lord I will not make a complete destruction I will not make you a complete destruction it’ll come about when they say why is the Lord our God tunnel these things to us and you shall say to them as you have forsaken me and serve born gods in your land so you will serve strangers in the land that is not yours let’s observe in contrast that the dismissal of God’s Word as mere wind by the people of Judah God tells Jeremiah that he’s going to make Jeremiah’s words fire that will consume the people God promises to bring an ancient and enduring nation full of mighty deadly men and warriors against Judah and what will this nation destroy from Judah God mentions the number of things is going to destroy their crops yep their vines their fields they’re going to be destroyed what else their sons and daughters is going to be destroyed and lose their children what else alright the flocks and herds your animals going to be destroyed and your fortified cities those things that you’re trusting it Wow we’ve got a great strong fortified City we’re safe here no all going to be destroyed God says your crops your animals children fortified cities all going to be destroyed by this nation I’m bringing against you and when this judgment comes what astonishing question will the people of you to ask why has God done this to them to us I can’t understand why is this happening well Jeremiah’s response it is a description of God’s fitting even poetic justice Judah you served foreign gods therefore here’s pecado pictures what God is doing God is removing you to a foreign land and there will be ruled by foreign people who speak a language that is foreign to you it’s fitting because you’ve chosen for in God’s Judah will face this fierce destruction and yet when it comes to pass what does God still promise says I won’t make a complete destruction of you I won’t destroy you utterly I’ll still have mercy even in my judgment of course we know that’s and remembrance of Covenant so we see here that God is very straightforward with Judith because you refuse to list of my profits total destruction is coming upon you or aside from that one little qualification of mercy utter devastation is coming upon you but some of them may have said surely God were not allowed Jerusalem to be destroyed surely God will not allow his temple to be defiled will he after all God specifically chose to set his name in Jerusalem and in the temple God has response to that sentiment as well turn to Jeremiah seven Jeremiah seven and we’re looking at verses 12 15 first one the word that came to jeremiah from the lord saying stand in the gate of the Lord’s house and proclaim their this word and say hear the word of the Lord all you of Judah who enter by these gates to worship the Lord thus says the Lord of hosts the God of Israel amend your ways and your deeds and I will let you dwell in this place do not trust in deceptive word saying this is the temple of the Lord the Temple of the Lord the Temple of the Lord or if you truly amend your ways and your deeds if you truly practice justice between a man and his neighbor if you do not oppress the alien the orphan or the widow and do not shed innocent blood in this place norwalk after other gods to your own ruin then I will let you dwell in this place and the land that I gave to your father’s forever and ever behold you are trusting a deceptive words to no avail you steal murder and commit adultery and swear falsely and offer sacrifices to bail and walk after other gods that you have not known then come and stand for me in this house which is called by my name and say we are delivered that you may do all these abominations has this house which is called by my name become a den of robbers in your sight behold hi even I have seen it declares the Lord but going out to my place which was in Shiloh well I made my name dwell at the first and see what I did to it because of the wickedness of my people Israel and now because you have done all these things declares the Lord and I spoke to you rising up early and speaking but you did not hear and I called you but you did not answer therefore I will do to the house which is called by my name in which you trust and to the place which I gave you and your father is as I did to Shiloh I will cast you out of my sight as I have cast out all your brother’s all the offspring of Ephraim let’s observe this section where does God sent Jeremiah to deliver this word okay to the tenant go to the temple what deception is God warned people against yeah don’t trust in the temple don’t think that because you have the temple you’re safe you notice that the phrasing that God imitation them how they repeat the Temple of the Lord as if just that fact of the temples existence will be there bulwark God says that a fact that they have a temple will not keep them in the land but what will keep them in the land repentant if you actually turn back and do righteousness then I’ll let you stay in the land the temple is not going to keep you in the land but repentance will notice the works of repentance detail here practice justice don’t impress the alien the poor the widow don’t shed innocent blood don’t worship other gods God says if you obey these things and i’ll let you dwell in the land one inconsistency does God point out that further proves that their temple and their suppose the devotion of God will not deliver them what are they doing all the while they worship in the temple doing evil they do evil and then they come a worship in a temple and God even asks has the temple become a den of robbers to you a robbers den and pastor describe this in a recent sermon has it become a place for you thieves to gather in safety you do all your evil and then head right back to your debt which is my temple my holy temple God says I see this I see this hypocrisy I warn you you need to learn the lesson of Shiloh now what’s significant about Shiloh you may ask well God brings to mind to facts that’s where God’s named well at first and that place experience God’s judgment now what is God referring to here let’s a see if we can recall Shiloh was the place where the ark and their tabernacle first resided when the people of Israel came into the Promised Land all through the judges period God’s name was established at Shiloh that’s where his tabernacle that’s where his ark was when people wanted to find out the will of the border they wanted to get a word from the Lord they went to shine up because that’s where the park and the tabernacle work but what happened that got that caused God’s name to be removed from Shiloh the very beginning of First Samuel visual has become very wicked the people there are two sons of Eli that are in the tabernacle who are using it as a place of wickedness and then visuals at war and they’re defeated what does Israel decide to do to help them gain victory that’s right I thought will take the ark with us to the battlefield surely we can’t lose if we’ve got the ark God will allow us to be defeated if we take God with us if we have God’s dwelling place or what account defeated and what happened to the art was captured in fact even when the ark was returned and never went back to shyla now we don’t hear anything further than the old testament about what else happened to shiloh whether the place was destroyed or devastated whether the tabernacle itself was captured or destroyed but it’s significant that the ark never returns to shine so all of that is in mind when God says remember Shiloh remember what happened there God ended his special relationship with that place after what Israel did and because of Judah’s evil and Judas refusal to heed God’s continuous calls back in our passage here in Jeremiah what does God promised at verses 14 to 15 two things all they do back in gym I seven verses 1415 what we gon do I’m gonna cast you out like I cast out evening that’s right I’m going to get you out of this place what what else is going to do gonna happen to his house I’m going to devastate it whatever I did the shilo I’m going to do to my house now I’m going to remove my name from it now one quick interpretation question perhaps this is obvious by now but how are the people in Jerusalem acting just like Israel at shyla I mean it’s almost the exact same situation yeah Judy yeah they’re repeating they’re treating superstitiously the objects that represent God for God’s dwelling place and they think because they have that object they’ll have victory they’ll be safe militarily but God makes clear only repentance can to secure you from God’s judgment if you’re thinking the same way that shot the people of Shiloh were pay attention to what happened to Shiloh what happened at Shiloh you took the Ark in the battle and it was captured I’m not above allowing my the place of my dwelling to become captured especially when my people do such wickedness don’t think because you have the temple because you have the ark you’re safe the only thing that can make you see his repentance so we’ve seen in these first seven chapters of Jeremiah God’s warning to Judah or we’re seeing the gods wanting to Judah and this this is the same warning same kind of warning that was given by Amos and I was a to Israel and Jeremiah has given you to do that yes Jane he was but he didn’t need it but she was okay they did it but emphasizing the point that God does not care about things that are made of wood of things that are made of Earth he said he’s talking about people who build symbols that they worship right he says he cooks down theaters he cut some cedar grove and some of the he needs for fuel so he goes and burned some event type somebody takes to warm himself some of it to make some food some of it he does it to use it for or whatever like you can use this part of the wood for this this part of the wood for that and then the rest of the wood you’re from rest he makes have got his idol and then he vows down and worshipped so like God really emphasizes things that are made that we mean of our own hands and that we put up they have they are not only no value and it’s foolish to do that but it’s detestable to him and when people do this they say they don’t nothing they understand nothing their eyes are plaster so they cannot see their minds or closer they cannot understand no one stops to think no one has any knowledge half of it i use for fuel I even baked bread over it i roasted me and I ate it and now shall i meet the detestable thing from what is love I yeah okay so let me see if I can repackage what you were saying real quickly so you’re referring to that passage in Isaiah say 44 where he’s talking about the senselessness of their idol worship you’re using some of the wood for the fire and for food and then you take the rest of wood and you make it an image of a God for yourself what’s interesting is you’re talking about how the these objects they they can either have no meaning or they can be dis testable to God and it goes back to what we’re saying earlier it’s about the heart like woods nothing right and even in the New Testament God says an idol is nothing you can eat meat sacrificed idols there’s no there’s nobody there there’s nobody home nothing happens to the I to the food whenever is presented to an idol but on the other hand he says beware vitalogy don’t go near the service for idols in the temple because you could be involved in blasphemy you can be evolved in detestable worship and we see these truths both in the past as you just mentioned and the one that we just looked at where they are taking the objects even the objects related to God and they’re using them in a detestable way and God said there’s no significance in the object itself what a significant is about what you’re doing even with my holy objects certainly the unholy objects to idols they are always are they always using a detestable way we’re running a little bit short on time so I hang on to those comments the end but certainly we know that God God cares about the heart God and God doesn’t want us to treat even the things that the he allows for his own worship superstitiously and I think there’s application for today too anyways one last thing I want us to look at we’ve seen how God makes clear is judo’s wickedness Judah’s great wickedness he calls on Judah to repent and truly do righteousness and God warns as a great judgment that will comment they don’t turn back but God already told Jeremiah are not going to listen the judgment was coming the judgment did come but even in this judgment even in the proclamation of this judgment just like God told Israel I’m not done with you God tells you to the same thing since I will yet restore you in fact there’s one passage that like us to look at because it’s momentous like some of the other passengers were seen from the other prophets turn in Jeremiah 31 and there are a lot of statements here and Jeremih about restoration some involving the Messiah specifically and directly but this one is one I want to look at before we close Jeremiah 31 I wanted to read verses 27 to 34 gospel Judah I will restore you just like I promised Israel to restore her I will restore you as well let’s hear what God said specifically about this verse 27 Jeremiah 31 verse 27 behold days are coming to claire’s the Lord when I will show the house of Israel on the house of Judah with the seed of man and with the seed of beasts as i have watched over them to pluck up to break down to overthrow to destroy in to bring disaster so I will watch over them to build and to plant declares the Lord in those days they will not say again the fathers have eaten sour grapes and the children’s teeth are set on edge everyone will die for his own iniquity each man who eats the sour grapes his teeth will be set on edge the whole days are coming to claire’s the Lord and I will make a new covenant with the house of Israel and with the house of Judah not like the covenant which I made with their fathers and the day I took them by the hand to bring them out of the land of Egypt my covenant which they broke although I was a husband to them declares the Lord but this is the covenant which I will make with the house of Israel after those days declares the lord I will put my law within them and on their heart I will write it and I will be their God and they shall be my people they will not teach again each man his neighbour and each man his brother saying know the Lord but they will all know me from the least of them to the greatest of them declares the Lord for I will forgive their iniquity and their sin I will remember no more make a few more observations verses 27 to 30 the beginning part of this what does God promise will be different for Israel and Judah in the future what’s going to be sewn back in the land both yeah I think that’s the best way to understand it people in animals the seed of man and the seat of beasts I want to bring them back into the land it’s going to be Howard utterly devastated both you remember we already saw animals are going to be destroyed I want to bring back the people i’m going to bring back the animals and put them back into the land and he says no one’s going to suffer consequences for their forefathers sin that’s the idea of this proverb the sour grapes because when my father’s did I’ve gotta suffer for it says it’s not the way it’s going to be keep only one experience the consequences for their own sins not for those who came before them and then verse 31 God says I’m going to make a new covenant with whom there’s got promise to me with Israel specifically Israel and Judah it says this covenant according to versity two will be different from one other covenant well I think you’re on the right track yeah what company are we talking about mosaic comes probably better understood Israel’s covenant special covenant God wave of Israel on Mount Sinai so this can be different from that one and God highlights a couple aspects of this coming coming covenant that are unique says in this coming this new coven God’s law will be on the hearts of this people God Himself will write it there God will be Israel’s God and they will be his people and third all Israel and Judah will no God no one will even be need to be talked about God because they’ll all know him and God gives the reason making all this possible denoted by the word for in verse 34 he says for I will forgive their iniquity and their sin I will remember no more now a few interpretation questions if we could paraphrase verses 31 and 34 what is God promising to do for Israel and Judah yeah circumcision is a hard I’m going to save you I’m going to change you I’m going to change your heart I’m going to write my law there and I’m going to cause your sins to be forgiven we’ve heard this promise before haven’t we Deuteronomy 30 God promises circumcise the hearts of visual and Israel’s descendants Hosea two and three God promised to betroth digital to himself and righteousness and faithfulness and that Israel would one day acknowledge you are my god Micah 7 God prompts to cast away all of Judas sin and fulfill his covenant loved Abraham and Jacob and Isaiah 53 God declared that his suffering servant will present be presented as a guilt offering and be crushed for his people for their transgressions who is the bringer of this new covenant it’s Jesus Christ he said as much at the Last Supper Jesus passed around the cup and said that is at Luke 12 20 to 20 the cup this Cub which is poured out for you is the New Covenant in my blood Jesus proclaimed I am the one who brings the New Covenant Israel and to Judah I am the means by my own sacrificial death on the cross I will pour out my blood that you might enter into this new covenant the Apostles say the same thing wider peer groups proclaims that Jesus is the mediator of God’s new covenant a covenant far superior to the Old Covenant of Moses and Paul proclaims that this new covenant is to be not of the letter of a law that kills but of the spirit that gives life gotta hang on to that we’re running short on time indeed through salvation by faith in Jesus God does circumcised the heart and he writes his law upon it so that the person whom God saves desires to learn and to do the whole will of God and if you believe in Jesus this morning you have entered into the new covenant promise by Jeremiah you may ask point didn’t Jeremiah promised this to Israel and Judah why do i receive it when clearly the juice a day had not ah this is the mystery that Paul talks about in the New Testament a truth previously veiled but now fully revealed and that is that God is temporarily hardened the Jews and thereby expanded the scope of salvation bringing it to all men bring it to the Gentiles so that every tribe tongue and nation may believe in Jesus and be saved but one day you will return to Israel and Judah and he will cause all right you will fulfill this promise it will cause all Israel to be saved not just a remnant which is what we see today but all Israel a generation to come all issue will be saved they will have their heart circumcised like we do today all Israel and Judah will have their hearts circumcised and they will recognize their Messiah and he will set up his kingdom on earth I wish I could talk more about that but we only have like a minute laughs now what we seem today and God’s warning to Judith through Gemma are we have seen God’s warning to Jude it for Jeremiah yet even in this morning there is God’s assurance that he would not totally cast off Judah or even Israel he promised that a new and glorious covenant was coming to them one day company that you and I have mercy become part of because of Jesus now the passages we’ve looked at today are pretty varied but we can draw a number of applications and here if you to think about as we close today are you in danger of God’s judgment due to your own idolatry and heart wickedness you may not serve statues do you have what Ezekiel describes idols of the heart do you love something more than God that causes you to disobey God and you are in idolatry and you’re under God’s judgment have you realized the senselessness of serving idols instead of God have you not yet seen it they have no ability to save or satisfy you though they may please your flesh a little are you still deceived by the promise the false gods and the lust of your flesh have you repented before god of your idols and sins but your repentance is nevertheless shallow and deceptive do you keep on doing what you did before saying god I’m really sorry won’t do it again I’m going to go away from this habit but then you just keep on doing it if so you’re just like Judah you’re under the danger of God’s judgment do you have something like the art or the temple of God in your life that you hide behind for security oh god surely won’t judge me because I’ve got this maybe it’s good church attendance Christian family outwardly righteous behavior a position in the church a godly spouse religious rituals prayers pastor a priest surely God wouldn’t do it to me well none of these things will protect you God must punish wickedness especially wickedness done with the pretense of holiness he’s not above judging his temple and not above judging you who claim to be a Christian and maybe even go to church finally do you love Jesus Christ you’re making you if you believe it and truly repented part of the New Covenant do you love him for willingly presented himself to be crushed for your iniquity do you love him for elekton you before the foundation of the world do you love him for circumcising your heart and giving you a place in his coming Kingdom if you do do you keep his Commandments because jesus said if you love me you will keep my Commandments as we’ve said today these works don’t save you but they show whether your salvation is real it’s all for this week we know that the generation Jeremiah’s day does not heed the warning so God’s judgment comes and that’s our topic for next week God judges Judah let’s pray god there’s so much here what a eizan word would profound word that you gave to Jeremiah as a witness to that generation and also to us today what do the work that is appropriate from these words caused conviction and repentance cause encouragement and joy as this necessary for each person in Jesus name