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Book: Mark

  • The Olivet Discourse: Preparing for the End Times (Part 3)

    The Olivet Discourse: Preparing for the End Times (Part 3)

    In this sermon, Pastor Babij explains Daniel’s “abomination of desolation” and its importance for the end times; Pastor Babij shows that understanding the book of Daniel is crucial to an informed understanding of the earth’s last days. Pastor Babij also explains Jesus’ exhortation to His disciples to live in light of His imminent return and to serve faithfully no matter the situation.

  • The Olivet Discourse: Preparing for the End Times (Part 2)

    The Olivet Discourse: Preparing for the End Times (Part 2)

    In this sermon, Pastor Babij looks more at Jesus’ teaching about the end times in the Olivet Discourse. Pastor Babij overviews the sequence of future events involving the antichrist and tribulation period. Pastor Babij also explains the sign Jesus says to look for and the proper reaction to the sign for those living in the latter days.

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    let’s take our Bibles this morning and turn to Gospel of Mark chapter 13 gospel mark chapter 13 yes I also passed out a handout hopefully you got one I’m just going to reference that today that’s a something I put together many years ago just to trying to figure out how it all falls out and so any mistakes on their our mind so I just want you to when I get there I’ll just kind of put some things out let’s pray this morning if you didn’t get one just raise your hand it looks bow together in word fur Lord father this morning I thank you for this opportunity to gather together to be able to read and study your word to be able to worship you and I pray today Lord that your hand of grace and mercy would guide in direct us as Lord we are looking at some difficult passages of Scripture ones Lord that are in the Word of God and are ones that we need to be thinking through and to see what they say so I pray Lord that you would just take the word and encourage us to be ready for whatever your plan and the imminence e of your plan contains I pray that we would be ready and serving you all the time and just be faithful in the things you ask us and cause to do and I prayed this in your name Amen okay it so we’re in mark chapter 13 I’m probably going to only look at several passages this morning instead of the ones i have listed there but i remember for the lord jesus christ this has been a long Tuesday it’s still Tuesday up they have been meet their left the temple area and now they are on the Mount of Olives and they’re looking back at the temple Jesus and His disciples and of course in verse number three of chapter 13 the Word of God says and he was sitting on the Mount of Olives opposite the temple Peter James John and Andrew were questioning him privately right there question of course addressed the when and the what of the end it says in verse 4 tell us when these things will be and what will be the sign when all these things are going to be fulfilled now remember why they asked that question is because the last words that Jesus spoke as he was leaving the temple area was that in verse number two that Jesus said see these great buildings not one stone will be left upon another which will not be torn down in other words Jesus just said that the temple buildings will meet utter destruction and all the mighty stones will be dislodged and of course that prompted curiosity in the disciples and so they asked Jesus the questions about the when and the what about end times and so their question actually had three parts to it one was they were questioning understanding that the destruction of the temple would mean we know that it would be subsequently happen in 70 AD at the hands of the Roman army a second part would be that they were asking about Jesus personal return to consummate the age associated with it and of course that would be separated by many years the two events are closely related related both in that both are part of God’s ongoing program or the people of Israel and then of course thirdly about what’s the sign when things will come to pass and of course that would be the disciples assumed that the destruction of the temple would be the prelude to the Lord’s return and to consummate the age and then initiate his kingdom on earth so in the mind of the Jew that they thought in two ways as far as history the present age and of course the age to come now the disciples concluded that the judgment Christ had predicted was the one that would terminate the present age and after this judgment Messiah would come to introduce the age to come however the disciples did not see a long interval between the destruction of the temple and the end of the age in other words that the church age was not seen here the church age would be a timeless age would be assigned lesage so the prophetic program Jesus reveals here is really directed at Jerusalem the nation of Israel and the people of Israel so there’s no reference year in this part of the gospel to the church that Jesus really deals specifically with the future tribulation the seven-year period that will complete the prophetic program for Israel and reveal what was spoken of in Daniel chapter 9 verse 27 and of course that would be that this man of this kingly figure would make a firm covenant with the many for one week and then in the middle of the week he will put a stop to sacrifice and grain offering and on the wing of abomination will come one who makes desolate even until a complete destruction one that is decreed is poured out on the one who makes desolate now I cover some of those things last time so then this passage of Scripture must be interpreted I am interpreting it and I believe it ought to be interpreted as referring to Israel and not the church and there are different of course teachers that handle the passage differently I’m handling it in this way that I on that according to this passage that there is an image there is a president event that’s talking about and there is a future event that it is talking about so that that would be my position it is frequently the way the prophets view events it is called prophetic perspective where the prophet the prophets message describe an event close at hand and then of course an event far off in the future someone had aptly described the visions of these Old Testament prophets as men looking at two mountain peaks one beyond another the tomb seemed to belong to the same range as you look at them but as a matter of fact there’s a large gap between them so the Old Testament predictions do not always separate the close at hand events with the far-off events they also often look at them together so the event here in our text that the event that is close at hand is the destruction of the Temple in Jerusalem and that would be the preparatory event of what will follow so in 70 AD the prophecy of Daniel chapter 26 was fulfilled one the Roman armies destroyed Jerusalem and the temple and the Jewish nation was scattered so the endtime event the one that’s in the future is the destruction of the present evil age and of course the return of the Son of Man the second coming of Christ is also what they ask so the Lord Jesus Christ would be coming again so mark 13 often called the Olivet discourse Jesus really talked a lot about to future events and their character characterizing this way the end times in general and then the second coming of Christ see Jesus was not trying to encourage his disciples to speculate about exactly when he would return by sharing these prophecies with them instead he was urging all his followers to be watchful to be prepared for his coming in other words Jesus was pressing his disciples to be faithfully serving him at the time in which they live and that would be for all of us now we live now we are conserving be serving the Lord now faithfully and if we are serving faithfully then we will be ready for his return we will be ready for what’s next in God’s program so vigilance and sobriety are the proper attitudes while faith love and hope are the Christians arsenal that’s what we hold on to as our weapons as our armor so the council from Scripture would be between this age and the age to come because we are still in this age the Christian must be aware of the times they must serve diligently while they do live and then they ought to endure patiently in the midst of persecution if they are or if they come into any kind of persecution they are to do it with patience trusting the Lord in the middle of the persecution however there will be a particular generation of believers that will experience a greater level of distress and I mentioned last time in scripture said that we like the pains of a woman that grow in intensity before the Blessed birth the labor pains of a woman before the Blessed birth of the baby distress will increase before the glorious end again Jesus is letting his inner core of disciples in on some important teaching about the complex of events that are coming to Jesus does not address the issue of necessarily timing instead he gives his disciples a warning in a caution so that they can know what to look for and how to respond in the latter days that is what he’s teaching them and so like in mark chapter 13 verse 23 he tells them in verse 23 but take heed behold I have told you everything in advance in verse 33 of Mark 13 take heed keep on the alert for you do not know when the appointed time will come again so the Lord is stressing to his disciples about the imminence II of what will take place and yet at the same time you saying listen I’ll take care of what happens when you just be faithful you be faithful but that does not mean we should not search the scripture to find out when things will take place because even daniel said that in the end toward the end knowledge will increase and of course we have experienced in our world knowledge increasing have we not but it’s not just talking about knowledge in general all increasing as we approach the end but the knowledge of the end times the knowledge of what the Bible says about what’s going to happen in the end times and so we should all be aware of those things and be ready for those things now if you ever heard of a man named Ernest Shackleton he wants a he was a captain of a ship and of course he did many expeditions in the Antarctica and of course sir Shackleton was once compelled to leave his men on what it was called elephant island with the intention of returning for them and carrying them back to England with the intention of returning of course what happened is that he ended up getting caught in the ice and was not able to come back to them when he thought three times actually he tried to reach his men an elephant island but efforts ended in failure finally his last effort in his left effort he found a narrow channel through the ice and it guided his vessel back to the eyelid and he was delighted when he got there to find his men alive and well and all were prepared to get a border and this was months later they were soon on their way to safety home of an after the excitement ended sir ernest shackleton inquired how it was that they were ready to a board so abruptly when he arrived because they didn’t know he was coming or exactly when he was coming and of course his men in charge told him listening every morning I got the men up and we rolled up our sleeping bags and we said to each other yet let’s get ready guys today may be the day the boss comes see that’s what happened they were ready and their readiness happened every day so the return of the Lord Jesus to this earth is much more certain than Sir Shackleton’s returned to Elephant Island Christ promised to return to claim his redeem is established upon the Word of God and upon his character it is still the Blessed hope of believers of all who love Him of Christ returning again and so this passage of Scripture is addressing for us this morning the end times and so in verse number 14 which I’ll pick it up there are certain instructions appropriate guidance that the Lord gives to his inner core of disciples who are now very attentive very ready to listen and they have been faithful followers up until this particular point and he gives them actually some advice some guidance it’s more than advice of course its guidance on what to do when a certain event takes place and notice in verse number 14 what it says but when you see the abomination of desolation standing where it should not be and notice it says let the leader understand now mark chapter 4 13 verse 14 Jesus has just stated that the event which launches a time of unparalleled tribulation is going to take place in fact this event in Scripture is in observable observable events now the question would be what readers what were the readers reading that would be the question because that’s the admonition well mark does not tell us or mention exactly what they were reading but the Gospel of Matthew does and if you look over to Matthew chapter 24 verse number 15 it’s the same passage of Scripture Matthew says this therefore when you see Matthew 24 15 when used when you see the abomination of desolation which was spoken of through Daniel the prophet standing in the holy place let the reader understand so in other words the reader is the one reading the prophet Daniel the reading the Old Testament portions of scripture that deal with the end times so it sees that the increase of knowledge for that generation and for our generation is that we are to be aware of what is coming in other words Christ’s disciples are to get their understanding about the end times from scripture from the prophet Daniel specifically and if you notice that in our passage of Scripture in Daniel 2415 it says which was spoken through the Prophet standing Daniel the prophet standing in the holy place alright so this personage is standing somewhere they ought not to be standing and they’re standing in the Temple in Jerusalem and they’re standing in the holy place so in other words the holy place was given only to the nation of Israel it was a special place in the temple on earth the church has no holy place like this so there is something there is someone standing in the temple where it does not belong that means there is a violation that takes place something that is utterly abominable to God and in God’s sight and in the holy place in the temple which is the house of prayer a place that is consecrated to God this person devastates the worship of God now according to Scripture here in mark mark of course Daniel is looking forward to this end time events and of course that end time event would be found in Daniel now I want to take your Bibles and I want you to turn to Daniel and I want you to also notice some passages of Scripture first of all I want you to notice first in Daniel chapter 9 and then in Daniel chapter 11 and then also if you notice on your chart that in Daniel chapter 9 and verse number 26 well first of all verse 25 well verse let’s look from verse 24 of Daniel chapter 9 it says seventy weeks have been decreed for your people and your holy city to finish the transgression to make an end of sin to make atonement for iniquity to bring in everlasting righteousness to seal up vision and prophecy and to anoint the most holy place verse 25 so you are to know and to discern that from the issuing of a degree to restore and rebuild Jerusalem until the Messiah the Prince there will be seventy weeks or seven weeks and sixty-two weeks it will be built again with plaza and mode even in times of distress now of course if you add those up it’s sixteen 69 weeks and then if you notice in on your chart there’s four divisions the first division is the division to decree to rebuild Jerusalem because of course Jerusalem was destroyed by Nebuchadnezzar in 586 BC and of course to rebuild what temple the second temple all right and so that is what Daniel is talking about and then if you move to that you’ll find that 69 weeks from daniel’s prophecy moves us to the triumphal entry in verse number 26 where it says well verse 25 says until messiah the prince right there will be seven weeks and sixty-two weeks it will be built again with Plaza mode even in times of distress then after 62 weeks the Messiah will be cut off and have nothing and the people of the prince who is to come will destroy the city and the sanctuary and its end will come with the flood even to the end there will be war desolation but desolations are determined all right so that means this that on our chart in Daniel it tells us of the destruction of the temple in 70 AD before the destruction of the temple there was the triumphal entry of the Lord mentioned also on the chart and then of course it will brings us right in to the 69 week weeks brings us right to the Messiah in other words this Messiah is going to be killed it says in verse number 26 of Daniel the Messiah is cut off he’s killed right now remember Jesus is giving this in mark prior to him being crucified so these events the triumphal entry then the crucifixion of Jesus Christ and of course then it’s going to be in 70 AD the destruction of the temple is all going to happen in the time frame that Daniel is speaking about so in other words that again in Daniel there is a double fulfillment there’s one that is near and there’s one that is far off now the closed hand event Daniel accurately predicted the rise of an ink evil king and that would be Antiochus Epiphanes was a greek-speaking king who ruled over Syria north of the Land of Israel between about 71 75 and 163 bc and historians know that in 167 bc the maltreatment of the Jews people escalated to a fever pitch under this king and of course this King would be the one who would actually his military forces would come against the people of Israel they would do away with sacrifice and regular sacrifice that means all jewish practices like circumcision possessing scripture the sacrificial system feast days would be forbidden under this particular King and if they didn’t do it it would be the penalty of death and then of course he would set up an abomination of desolation in the temple of God in Jerusalem so I Antiochus brought in what was the Imperial cult and introduced an idol type of worship and of course sacked sacrifices swine on the altar which of course profaned the altar the only thing is it doesn’t mention that there was a destruction of the temple by this King just the altar was profane so scholars actually our agreement that the vision up to the point of Daniel chapter 11 verse 36 does talk about a time when Daniel was prophesying and and then also the death of an Tyga’s Tychus the fourth the king but after chapter 11 verse 36 then it switches to a different figures look at verse number 36 of chapter 11 it says then the king will do as he pleases and he will exalt and magnify himself above every God and will speak must monstrous things against the God of gods and he will prosper until the indignation is finished for that which is the greed will be done now in verse 31 if you notice there it says forces from him Daniel 11 31 will rise desecrate the sanctuary fortress and do away with regular sacrifice and they will set up the abomination of desolation so here in Daniel it moves from one event that is near which is the rule of a tyke Antiochus Epiphanes the fourth and it moves into this future king the far event will be this future king so Daniel actually accurately predicts the rise of an evil king 400 years later who would apress israel desecrate God’s Temple in Jerusalem and so in Daniel 11 36 through 40 45 there is a shift to some other than Antiochus Epiphanes the fourth so who is this king who will live in the latter days who is this king who Jesus says in mark chapter 14 when this the abomination of desolation takes place look and then that’s a trigger for what will take place after that so in this case the context actually points to the ruler now in view in Daniel who will live in the last days immediately to the coming of the Lord look at in Daniel 11 chapter and verse number 40 it says at the end time the King of the South will collide with him and the king of the north will storm against him with chariots with horsemen with many ships and he will enter countries over flow them and pass through and then also the Kings actions will take place it says in Daniel 1014 now I have come to give you an understanding of what will happen to your people in the latter days where the vision pertains to the days in the future and then of course in verse number 36 it mentions a king who is the indicator is the indication the distress the the tribulation all these technical terms draw from Israel’s prophetic literature usually having reference to the end events like it says in Daniel chapter 12 verse number one now at that time Michael the Great Prince who stands guard over the sons of your people will arise and there will be a time of distress such as never occurred since there was a nation until now until that time and at that time your people everyone who is found written in the book will be rescued so precisely at Daniel chapter 11 verse number 36 the exegetical details miss necessitate that the prophecy prophecy shifts to a future historical figure now we know that future historical figure is what the New Testament calls the Antichrist in fact in Daniel chapter 7 he is referred to as the little horn or the final ruler of the last Kingdom and then he’s also referred to in Daniel 9 26 the ruler who will come and then Daniel chapter 11 verse 36 the willful came in second Thessalonians the man of lawlessness in first John the Antichrist and then of course in Revelation chapter 13 the Beast so Jesus provides really appropriate guidance to his attentive and ready disciples on what they must do after what they see and what do they see back back let’s go back to mark what do they see in mark chapter 13 and verse 24 excuse me in verse number 14 chapter 13 verse 14 what do they see it says when you see the abomination of desolation standing where it ought not to be let the reader understand and those who are in Judea must do something alright so in other words that it’s going to be the Antichrist who now sets himself up in the Temple in Jerusalem and calls himself God according to Thessalonians he will be the one who opposes and exalts himself above every so-called God or object of worship so it says in Thessalonians he takes his seat in the temple of God displaying himself as God now that is the abomination of desolation and that happens if you notice on your sheet the highlighted portion right that that is the 70th week of Daniel that starts the Tribulation Period from the first there’s three parts of the tribulation two parts the first part is the Tribulation Period where is actually a peaceful time at least for the nation of Israel and pretty much for the world and then in the middle of the week something happens and what happens there in the middle of the week is that the Antichrist breaks his deal his agreement with Israel and then he comes into the temple and he declares himself to be God all people are to worship Him and so therefore at that point is what Jesus is talking about here in Scripture what do they what are they to do what does that generation to do once they see that happening all right well notice in mark actually the reader of Scripture must understand what they must do and what must they do well those elect that our Christ followers once they see what was taking place are to flee a right verse 14 it says and when you see the abomination of desolation standing where I taught where it ought not to be let the reader understand then those who are in Judea must flee to the mountains in other words listen the slightest delay may prove to be fatal when this event takes place because this event triggers the worst tribulation this world has ever known that event right there triggers it so that means this that those who are on the rooftops of their houses now many in Israel many people have rooftop dwellings where it’s all open to the sky because the weather is usually quite nice there and on the rooftops it would be the place that people would relax place where the people could rest a place where the people could pray often times they ate up there some many times they called out to their neighbors from the rooftop and they were not even to go into the house to get the necessary items once see this event take place look at verse 15 it says the one who is on the housetop must not go down or go in get and get anything out of the house in other words they were to make haste they were to leave because there is a short window of escape what each second danger was mounting of getting stopped of getting caught of even getting killed so if it happened that even if one was working in the field and they were on their rooftop or in their house they were to stop working and run for the mountains not even grabbed their coat in verse number 16 he said it says and the one who’s in the field must not turn back to get his coat so you can imagine that the hardships that would come for seeing this event happen and then being warmed by what will take place as this event unfolds in the world that for the people of God for Israel specifically because Israel is the target of the Antichrist he is against them he wants to destroy them so they are given the instructions to leave out of there and flee out not even taking the necessary provisions just run for your life in other words and then it says especially pregnant and breastfeeding women in verse 17 in other words that the people who are escaping must really act with some compassion because in verse 17 it says woe to those who are pregnant and those who are nursing babies in those days so these women must really endure the stress and the hardships and the dangerous conditions of living on the run and of course they also must act prayerfully and trust God in verse number 18 but pray that it may not happen in the winter in other words prayer is to be offered so that the flight from danger would not occur under harsh wintry cold weather conditions saying it another way there to trust God’s sovereignty there to trust God’s protection at this time because God will intervene in this very bad predicament on behalf of his people and they were not to forget that only the Lord could actually hold back the day when judgment actually falls on his people see the Lord relents when his people pray to him people ask often does God ever change his mind well God does change his mind when his people repent and God relents when his people pray God often relents he doesn’t change his mind as far as his character is or his plan is but he does hear the prayers of his people so there will be upheaval in the world that surpasses all others that have ever taken place from the beginning of time before or after and if you notice in verse number 19 of market tells us that if you notice it says this for those days will be a time of tribulation such as it has not occurred since the beginning of creation which God created until now and never will and then it says unless the Lord had shorten those days no life would have been saved but for the sake of the elect whom we ask whom we chose he’s shorten the days so there is nothing at all in all of human history that even come close to these days of affliction and without divine intervention no one not one person would be able to live through this time of tribulation so God is watching over his people causing them to persevere protecting them from powerful diluting influences especially a false teachers God preserves Israel and nourishes her in the wilderness during this period of time now the bottom line is Satan who is behind all of the tribulation is going to get the one who brought forth the Messiah the one who has the capability also of calling back the Messiah and of course the people of Israel are referred to in the the Word of God as the woman or as Israel so consequently the Great Tribulation in the at the middle point in the three and a half year period where the wrath of satan is against israel and what is the outcome well the outcome is that he tries to wear out the Saints he tries to get the people to worship the Antichrist alright and he does that by a very specific method now to get some of those details I want you to turn to Revelation chapter 13 Revelation chapter 13 and verse number 19 through 20 it says for those days will be a time of tribulation excuse me that’s not the passage what did I say chapter what okay I’m in chapter 12 just go back a chapter this is this is actually a second battle that Satan has with the Lord and people of God and it says in verse number 14 of chapter 12 but the two wings of the great eagle were given to the woman so that she could flee to the wilderness to her place now what is that talking about that’s talking about when the abomination of desolation is seen by the nation they’re going to flee right well that’s where revelations picking this up here alright and what happens there in this passage of Scripture they they flee to the wilderness to their place now you know what happens well it says in verse number 14 in the middle of the verse where she was nourished for a time and times and a half a time a right that would be a three and a half year period from the presence of the Serpent and verse 15 and the serpent poured water like a river out of the mouth after the woman so that he might cause her to be swept away with the flood but the earth helped the woman and the earth opened its mouth and drank up the river with the Dragon poured out of its mouth in other words that according to the Word of God that Israel is the one being a picture here as being dogged by the Antichrist who is now being energized by Satan himself and who they going after they’re going after the one who produced the Messiah who produced the Messiah not not married but Israel the nation of Israel brought forth the Messiah so he is going after the nation because the nation now can call Messiah back again and so he dogs her right into the wilderness and in the wilderness God protects them now what they must do is they must remain spiritually vigilant while they’re in this time because Jesus Jesus warns about not listening to or being swayed by end time personalities with powerful abilities to mimic priced right and so now if your keep your hand there in Revelation and go back to mark for a second right because i want you to notice the next piece of instruction the lord gives his people and he says this in mark chapter 13 verse 21 through 23 he says and then if anyone says to you behold here is the Christ or behold he is there do not believe him for false Christ’s and false prophets will arise and will show signs and wonders in order to lead astray if possible the elect the ones chosen by God and then verse 23 but take heed behold I have told you everything in advance so the Lord is arming his inner core of disciples about what they are going to teach as and preach about the future events now I want you to again go back to Revelation for a minute in chapter 12 and I want you to notice in verse number 17 it says this it says so the dragon now the dragon let me just explain something for a minute the dragon what Satan does is actually he mimics Jesus Christ he actually mimics the Godhead the dragon is really Satan himself and he’s the counterfeit father the Antichrist is known as the lawless one and he is the counterfeit son and then the false prophet the one who is going to be involved with the religious aspect of this system is the counterfeit Holy Spirit or another way of putting it is the beast out of the earth so in verse 17 of Revelation 12 it says so the dragon was enraged with the woman the woman being Israel and went off to make war with the rest of her children or her seed who keeps the commandments of God and hold the testimony of Jesus so he’s going against the Lord’s disciples during this time in history and he’s going to fight against the saints so he’s going to duplicate what God has done he is going to mimic Jesus Christ Satan has a particular goal in mind and that goal to reach that goal he must deceive the whole world and get the world to worship Him so his gold again is twofold to wear out the Saints to dog them and then get the people of the world to worship Him so the dragon gives to the Antichrist power of throne and great Authority revelations chapter 13 verse 2 and the dragon gave him his power and his throne and great Authority so he has given this a talk authority for this reason to rule politically because he will be the ruler of the final world empire of course this Empire was spoken of by Daniel the prophet and he has a method on how he’s going to gain a following and Antichrist or slash the man of sin the man of lawlessness will truly be an amazing figure and will display a subtle magnetic draw upon the people of the world now how’s it going to do it well he’s going to have this man he’s going to have the power of the devil he is going to have people worshiping him he’s going to control the whole world and he’s going to war against the Saints and he’s going to do it specifically for 42 months or three and a half years now how is he going to wage this third battle against the people of the world and against the Saints while he’s going to do it by false teaching that’s going to be the main part of it in fact in Revelation chapter 13 verse 3 it says there and I saw one of the heads as if it had been slain and his fatal wound was healed and the whole earth was amazed and follow after the Beast in other words what’s going on here while the whole world is marveling at this man who is just incredible and so the sense is that what better way to get the world to be amazed by you but by having a mock resurrection right that is all part of the Dragons attempt to counterfeit the death of the resurrection of price for it says and I saw one of his heads as as if it had been slain and his fatal wound healed see it’s best to identify this restoration to life with an end time satanic controlling king who will come to the world as a false Christ so see the the Lord warns his disciples to watch out with Pete what people are actually teaching watch out with not necessarily the content of what they teach but about the power they have in their personality now do you think something like that can turn heads and get people’s attention well it does of course it says in verse 3 and 4 of Revelation 13 and the whole earth was amazed and follow after the Beast so it looks like the dragon that Satan resurrects the beast that’s Anti Christ from the dead and that means the Antichrist is the counterfeit son in every respect get it a counter for death and resurrection leads to a counterfeit second coming to rule the world and possess the nations and the kingdoms of the world Satan is playing the part of a counterfeit father for as the true father gave authority to the true son so the counterfeit father gives authority to the counterfeit son which is the Antichrist so this marvelous feed through deception evolves into accomplishing his intended goal and his attended goal is to get the people of the world to worship Him in Revelation 13 and verse 4 notice what it says it says they worshiped the dragon because his he gave his authority to the Beast so the Antichrist gets the world to worship the dragon who is the counterfeit Heavenly Father and the Antichrist receives worship also just like Jesus received worship because he is He is God but this worship is difference because it’s not true biblical worship because Antichrist has people following him and worshiping blindly not out of revealed truth but out of wonder out of an emotional response nothing based on revealed truth and of course in verse number 4 of Revelation 13 you have an emotional cry from the people they worship the Beast saying who is like the Beast and who is able to wage war with him of course the answer to the question from the people’s perspective is nobody is nobody’s found to be able to come against them in other words we found the Messiah we found the one who could deliver us we found the one who’s truly God to worship Him so remember that biblical worship not only has an element of all to it but it has an element of reverence to it it has a credible element of truth to it and what is absent here is truth there’s no way to measure what is true and what is not true and of course Thessalonians tells us they will believe what is false the lie was the claim of the Antichrist to be a god greater than all other gods and according to reveal truth the Scriptures the only God there is is God the Father Son and spirit but according to the signs that are coming out of this man who is claiming to be God the people are just spelled bound by their by his personality they are admiring him and they are admiring him as God so therefore his goal old to get people of the world to worship Him is something he is actually accomplishing in Revelation 13 verse 14 again it says and he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beasts telling those who dwell on the earth to make an image to the Beast who had the wound of the sword and had come to life and it was given to him to give breath to the image of the Beast so that the image of the beasts would even speak so now we have a full-blown very unique idolatrous system that he has set up and he deceives the whole world and he could even deceive your left if they listen to his message but because of God’s protection over his people because of God shortening the days in this time of tribulation they did not succumb to his deception but they actually come out being victorious so what does he do he actually pulls the wool over people’s eyes by convincing words so he’s running kind of a campaign like most run for political offices today it’s pretty vicious and if you notice in Revelation 13 verse 5 it says there was given to him a mouth speaking arrogant words and blasphemies and authority to act for 42 months was given to him and he opened his mouth in blessing blasphemies against God to blaspheme his name and his tabernacle that is those who dwell in heaven now of course that’s a connection to Daniel chapter 11 verse 36 he will speak much monstrous things against the God of gods so this blasphemy that comes from him is against God and the people of God and then what does he do to control the people of God into the people of the earth well revelation 13 verse 7 says that he was it was given to him to make war with the Saints and to overcome them and authority over every tribe and people and tongue and nation was given to him so in other words if somebody refused to worship that he will simply eliminate them by death or by destroying them economically and then that that’s where we get the passage of Scripture in Revelation 13 verse 15 that you have heard it says in verse 15 and it was given to him to give breath to the image of the Beast so that the image of the Beast would even speak and cause as many as do not worship the image of the Beast to be killed and he causes all small and great rich and poor the free man and the slaves to be given a mark on their right hand or on their forehead and he provides that no one will be able to buy or sell except the one who has the mark either the name of the beast or the number of the name and here’s wisdom let him who has understanding calculate the number of the beast or the number is that of a man and his number is 666 so Satan accomplishes his two-fold purpose in this battle ridgid religious war against the Saints and get the world to worship Him during that time after the abomination of desolation is seen by that generation they are to flee to the mountains God to text them there as Satan tries to get them he shortens the time so they would actually survive now we do know that some will be killed during that time but we also know from Scripture that the only ammunition that true believers have of found in Revelation 310 if anyone is destined to captivity to captivity he goes that means that we person has to trust the sovereignty of God in all this confusing stuff that’s going on during that time that King Jesus is sovereignty in control even if it means imprisonment or loss of property or wealth or even death the Lord is still in control and then in verse 10 it says they’re also the perseverance here is the perseverance that there will be the perseverance of the saints that God will cause them the persevere this does not mean passively enduring but actually courageously accepting the worst that life can actually give them and then also faith in God and the faith of the saints so loyalty and devotion to the Lord would be the key to those who would be living doing this time and I saw it says in Revelation 14 verse 6 and 7 and I saw another angel flying in Midheaven having an eternal gospel to preach to those who live on the earth and to every nation and tribe and tongue and people and he said with the loud voice fear God give Him glory because the hour of his judgment has come worship Him who made the heaven and the earth and the sea and springs of water worship Him so only by knowing what the truth is can this group of believers survive so they have to know the times they have to know the events that are coming and so of course i did say when the people said who is like the beasts and who’s able to make work make war with him well we do know who can make war the Beast the Lamb of God can the lamb is more than up for the challenge for facing the beasts on the battlefield for the bible does tell us in revelation 17 14 these will wage war against the lamb and the lamb will overcome them because he is the Lord of lords and the king of kings and those who are with him are called the chosen and faithful so I’m filling the blanks of what Mark was speaking about and what Matthew is speaking about when it comes to the end now there is still eminency even if we don’t live in that generation and what keeps us imminent what keeps the return of Christ imminent is that I believe that the church will be taken up before the tribulation the church will be removed from the world and go to heaven with the Lord before these events take place and so that means that the Lord can come and get the church at any time so we should be ready just like this generation ought to be ready and so we need to every day be remembering that if the Christian gospel is true then everything else is a lie that if Christ alone saves and those who do not believe in him are really doomed and if Christ is the only way than all other roads lead to destruction and this is how the Lord ended this part he simply said take heed behold I have told you everything in advanced so we’re forearmed for what will be and we have more information than the disciples had back then alright we have we have the whole New Testament we have the book of Revelation that helps us to understand all the things that are coming and so the next time I’m in this passage of Scripture i’m going to pick it up at the second coming of Christ but next week remember I do want to remind you for next week that we’re going to have a kind of a get a luncheon for Dave and Emma as they leave to go to California so you can go to seminary and so after church will not have home groups next week and so next we actually Dave will be preaching and and he will share with us from the Word of God and so be praying for him for next week all right I know that some of these things are heavy I know there’s a lot of information and a lot of back and forth things when you deal with the end times but if you remember that we are still in the age to come with the eight dis age and there is the age to come and the AIDS to come is the Messianic age that is the thousand-year reign of Christ on earth let’s pray lord I prayed this morning again asking you Lord that you would take the word of God and continue to instruct us with it so Lord that we are not people that are deceived by any kind of false teaching that we are not people that are just sitting back relaxing enjoying everything good that you have for us and not serving you I prayed that we would always be people that are ready at any moment at any time for your return so I pray Lord every day we get up and we roll up our sleeping bag and we do the things that we have to do and we prepare ourselves that and say to ourselves today may be the day the lord comes and gets us and that we would be ready so Lord helps to deal with our sin I pray Lord that you will allow those who know you to continue to grow in their knowledge and wisdom of Jesus Christ I pray also Lord those who don’t know lord I prayed that there would be an urge see on their heart that if they have not come to know you as their Lord and Savior that they would soon and they would confess you repent of their sins and trust you as their own safety and their own Lord and I pray Lord that you would grant them that faith and repentance so they can believe so they can come in and all we see but come into the kingdom of God and that you would bless them with salvation and with the knowledge and wisdom that comes from studying the Word of God so bless us today Lord and help us to continue to learn these things as we grow in Christ and I pray it in your name amen

  • The Olivet Discourse: Preparing for the End Times (Part 1)

    The Olivet Discourse: Preparing for the End Times (Part 1)

    Pastor Babij examines Jesus’ end-time teaching to His disciples.  Jesus shows the Messianic kingdom would not immediately follow the destruction of the temple and gives His disciples two admonitions:

    1. Be on guard so that you are not deceived
    2. Be on guard against fear and anxiety

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    all right so mark chapter 13 and of course i’m going to take at least at least three messages on this passage of scripture um dealing with eschatology or end time things is never an easy task there’s many questions that are raised some of those questions almost cannot be answered some of them can be answered and we try to stay as close to the word of god to answer those questions but at the end of the day when it comes down to some eschatological things we uh have questions that cannot be answered because the information is not there we can conclude some things uh we can even infer some things but some things we can’t even be dogmatic on but what the scriptures tell us we can all right so this morning i’m going to be starting looking at the olivet discourse and in in preparing for the end times and so uh we’re probably going to be looking at verse 1 through 13 this morning before i do that let’s let’s have a word prayer lord this morning i do ask you for your help for your guidance by your spirit as lord we look again at the word of god and we uh lord are actually challenged by the end time teaching we are encouraged by it and lord even we’re rebuked by it many times lord so lord bring our thinking in line with scripture so we can begin to grapple with and understand the things that will take place but haven’t taken place yet and i pray lord jesus that you would uh just give us discernment and use this scripture to can add to our knowledge and our understanding and i prayed this in your name amen now as i’ve been saying it’s it’s been a real real real long exhausting tuesday for our lord and it’s still tuesday and it’s the end of the day though all the ministry and all the questions that were hurled at him are done and uh actually it’s going it’s going to end up being a very memorable day for his inner circle of disciples and why is that because in a private discussion jesus predicts that this magnificent temple they were looking at and admiring will be destroyed if you notice in verse number 1 of chapter 13 it says and he was going out of the temple one of his disciples said to him teacher behold what wonderful stones and what wonderful buildings see they were looking at the temple and they were looking at the temple buildings these temple buildings of course were built by herod the great and they had begun he began to build these 50 years before this time and they were not yet complete actually would be another generation before they would be complete the walls were constructed of huge stones some 40 to 60 feet long we still wonder how exactly they moved all those stones because a lot of the building of the temple was not done on-site it was done off-site and they brought the material in to that site and of course the top of the stones were adorned with white marble with gold plates on the facade the jewish historian josephus comments that the sun reflecting off the temple building was blinding in its splendor of course we don’t get the chance to see that because there’s no temple there no anymore if you go to jerusalem and if you notice in verse number one it says and he was going out of the temple now jesus was leaving the temple uh with his disciples and he uttered some last astonishing words he says in verse two and jesus said to him do you see these great buildings not one stone will be left upon another which will not be torn down see jesus just said that the temple buildings will meet utter destruction and all the mighty stones will be dislodged the gospel of matthew records it like this in matthew 23 behold your house is being left to you desolate this is all also reminiscent of the glory of the lord departing from the temple in the prophet ezekiel where ezekiel is designed in two parts the first part of ezekiel is the glory of the lord the parts the second part of ezekiel is the glory of the lord returns well the glory of the lord has not yet returned to the temple or into that place in jerusalem today on the temple mount in jerusalem stands the muhabad in dome of the rock some call it the mosque of omar one thing is clear the temple is no longer there so you can’t go see it in fact there’s very little ruins left to see it you just have one of the side walls that is still remaining and uh that’s that’s all pretty much you can see of it so next jesus and his disciples move from the temple mount to the mount of olives now the mount of olives is like 200 feet above the temple complex so the the crowds had left and now jesus is alone with his disciples and from that location you could look down at the temple and that’s what they were doing because that’s what it says in verse number three it says and as he was sitting on the mount of olives opposite the temple peter james and john and andrew were questioning him privately so now it’s it’s a chance for jesus to get away from all the hustle and bustle all the noise all the questions of the crowd all of the attacks against him and now just to sit down privately and of course this is the lord’s inner circle of disciples that approach him the reason why is because the lord had heightened their curiosity about what was going to take place with the temple and so their questions actually addressed the when and the what because in verse four it says there tell us when will these things be and what will be the sign when all these things are going to be fulfilled so that’s what’s on their mind now and of course uh the disciples actually uh apparently asked kind of three questions if we take what matthew said what luke said and with what mark said and the first question pertaining to the destruction of the temple which subsequently happened in 70 a.d at the hands of the roman army secondly a second pertaining to jesus personal return and consummation of the aids associated with it those separated of course by many many years the two events are closely related in both and both are part of god’s ongoing program for the people of israel the third question really related to the sign when these things probably the destruction of the temple were about to happen so the disciples assumed that the destruction of the temple would be pre would preclude would be of course before the messiah’s return to consummate that age and initiate the kingdom on earth in other words in the time of disciples mind they were thinking that once this temple’s rebuild christ comes sets up his kingdom and there it continues all right that’s within the in their mind in fact that’s kind of in the mind of jewish eschatology two stages of jewish eschatology there is the a stage that talks about the present age now we already just talked about this a little bit uh from the gospel of mark and uh where mark mentions these two stages the present stage is the stage in which israel was waiting for the coming messiah the present age was to end in judgment so then the coming age must proceed will be preceded by devastation that was in their mind there’s going to be destruction and then there’s going to be restoration also the coming age in their mind is an age in which all of israel’s covenants would be fulfilled and israel would enter into her promised blessing as a result of the messiah’s coming in fact the prophet zechariah tells of an invasion of jerusalem where jerusalem would be totally destroyed and a majority of the people in the land would be slaughtered actually two-thirds of the people would be slaughtered and one-third the bible says in zechariah and zechariah 13 verse number 9 and i will bring the third part through the fire refine them as silver is refined and test them as gold is tested and then it says this they will call on my name and i will answer them and i will say they are my people and they will say the lord is my god so again you see the devastation and then now a relationship with the lord there so in the disciples mind the destruction would precede the coming messiah of course again in zechariah 12 it says in verse number three i will come it will come about in that day that i will make jerusalem a heavy stone for all the peoples all who lift it will be severely injured and all the nations of the earth will gather will be gathered against it so there is going to come a time where the nations of the world will definitely gather against jerusalem and destroy uh the area there now the disciples concluded that the judgment christ had predicted was the one that would terminate the present age all right that of course that means messiah had come and now the age to come would take place that would be the messianic age so after this judgment the messiah would come to introduce the age to come however and this is what you don’t always get when you’re reading the scripture and you get in the gospels and in the old testament prophets the disciples did not see the long interval between the destruction of the temple and the end of the age they didn’t see that and the reason why they didn’t see it is because the church age would be timeless and it would be signless it would be a longer period of time that period of we don’t know how long the church age is going to be and we there was no signs to to show us there would be a church age the prophets didn’t mention that that’s why paul calls it a mystery all right that the lord of course is using this time because he’s turned from the nation of israel and he’s turned to the gentile nations to bring the gospel to them so this prophetic program that jesus reveals is really directed at from the gospels jerusalem remember the the israeli leadership has been denounced by him the judgment has come against the nation as the fig tree was cursed there’s no fruit spiritually all right so that means that this message was directed at jerusalem at the nation of israel and at the people of israel there’s no reference to the church here jesus deals specifically with i believe the future tribulation or the seven year period that will complete the prophetic program for israel as revealed in the prophet daniel where daniel says he will make a firm covenant with the many for one week that’s the antichrist and in the middle of the week he will put a stop to sacrifice and grain offering and on the wing of abominations will come one who makes desolate even until the complete destruction one that is decreed is poured out on the one who makes desolate so this was of course spoken of in the prophet daniel now if you notice in mark chapter 13 verse 14 which i will not get there today it says this but when you see the abomination of desolation standing where it should not be let the reader understand then those who are in judea must flee to the mountains now i’ll deal with that later but in matthew it says this is spoken through the daniel the prophet mark doesn’t mention that’s daniel the prophet even though he’s quoting from daniel the prophet here so so then that means the passage of scripture must be interpreted in a certain way that it must be interpreted in reference to israel not the church and there are different teachers that handle this passage differently some say it is only addresses the destruction of jerusalem which took place in 70 a.d others say it is only it it only has in view the end of the age and of course still others understand this as describing an imminent event a close event and also a future event that’s my position i think that it’s talking about two things and the reason for that uh is that it is a frequent way the prophets view events it’s called prophetic perspective they see an event immediately taking place very soon and then with that event there is a future event way in the future way in the distance all right so that is what’s taking place here that where the prophet’s message describes a close at hand event and then an event far into the distant future now the event here in the text that we’re looking at the one that is close at hand is the destruction of the temple in jerusalem but that event is the preparatory event for what will follow now in 70 a.d the prophecy of daniel 9 26 was fulfilled when the roman armies destroyed jerusalem and the temple and the jewish nation was then scattered the romans are of course mentioned in daniel 9 26 where it says the people of the prince who is to come will destroy the city and the sanctuary that’s daniel 9 26 and its end will come with a flood even to the end there will be war desolations are determined that’s the near event that’s going to happen very soon uh in uh years to come and then there is the end time event the event that is far off in the future are really the destruction of the present evil age and the return of the son of man the lord jesus christ now if you just look over to matthew chapter 13 verse 24 to 27 if you notice the wording there and believe me uh there are time sequence words that are in the text all right it says there in verse number 25 or 24 it says in those days after the that that tribulation the sun will be darkened and the moon will not give its light and the stars will be falling from heaven and the powers that are in the heavens will be shaken and then notice verse 26 then they will see the son of man coming in the clouds with great power and glory and verse 27 and then he will send forth the angels and will gather together his elect from the four winds from the farthest end of the earth to the farthest end of heaven so here we we see that there are sequence words time sequence words like then uh and after that gives us an indication that something has to happen before sutton certain things take place and so now we we get that sense and and of course the disciples asked a question but the lord’s answering much more than their questions he’s giving them a lot of information because remember he’s going to be going to the cross in a few days so he wants to let them know about what will happen to the nation of israel and so i have already addressed the reality of the overlap of the present age and the age to come but that it says in mark uh but that he will receive a hundred times well excuse me that’s in the beginning of mark where it talks about the president and the age and the age to come yeah it was in chapter 10. see christians always live in the tension between this age and the age to come every generation does actually in this age the christian life will be a struggle so the believer is admonished to persevere in the christian race to keep on going don’t let things hold you back from moving forward because to a larger or lesser extent this age is characterized by conflict and trial there’s no blessing not followed by trial there’s no joy not followed by sorrow and no final victory over remaining sin and just evil the only way to really a true christian to escape the battle with sin is and the experience of sorrow is to leave this present age uh and to be present with the lord so in other words the counsel in our text this morning from scripture would be that between the this age and the age that is to come christians must remain aware of the times they must remain servants in god’s program in god’s church and they must endure patiently in the midst of persecution however there will be a particular generation of believers that will experience the greater level of distress like labor pains of course of a woman that grows that really it grows in intensity before the blessed birth of a baby the distress will increase before the glorious end in fact mark actually uses that analogy in our text again jesus is letting his inner core of disciples in on some important teaching about complex about a complex of events that will be coming very soon jesus though does not address the issue of timing even though there are timing sequence words in the text instead actually jesus gives his disciples a warning and a caution so they can know what to look for and how to respond during the latter days and how to teach each generation about what is going to take place now he wants his disciples to remain on guard to take heed if you notice in verse number 23 it says in chapter 13 it says take heed behold i have told you everything in advance and then also in verse number 35 he says this therefore be on the alert for you do not know when the master of the house is coming whether in the evening at midnight or when the rooster crows or in the morning in case he should come suddenly and find you asleep and then verse 37 what i say to you i say to all be on the alert so really that’s the message the lord has for his disciples listen do not fall asleep no matter what age you may live in you need to be diligent about the end time teaching because it does really bolster our faith it does help us to understand that the lord is not done with this program we’re in in the program right now and yet it’s moving in a direction to a conclusion and we’re a part of that so that’s kind of exciting but the point is the lord wants us to be ready i was thinking when i i saw that admonition that the lord gives that when i was on a carrier um we were we were not flying planes that day and um we a carrier usually does not steam into bad weather they use they usually steam away from bad weather so they can fly planes well this particular day i don’t know what was going on i was a holiday or something the planes were in the hangar deck and we were actually in a storm and i saw that those storm waves tossed that gigantic ship like it was a toothpick in the ocean well this one guy for one particular day uh well before i say that the pilots uh who are actually the helo pilots on the carrier have a five-minute readiness they were to be on the alert for in five minutes no matter what happened well this one guy at three o’clock in the morning decides to jump off the ship and um into the into this storm he wanted eventually obviously to kill himself right well the pilots were noticed they were in uh their aircraft and they were now uh rescuing trying to rescue this guy well they rescued him they brought him back it was almost like an impossible rescue they brought him back put him on the ship and they and uh the police force on the ship uh took him but then he broke loose again and jumped off again and the captain of the ship said to him said to the guys who were supposed to be on the alert and ready it’s your choice if you want to rescue him this time and they didn’t they rescued him this time they made sure that once they got him they put handcuffs on his legs and hands and they flew him off uh the next morning to to a land base but these guys were were on the alert all the time for anything that could take place and and that’s in a sense what the lord wants us to do when it comes to god’s program he wants us to be ready for whatever may come our way whatever may come our way really in a global sense he wants us to be ready because his plan is moving it’s moving it’s not stagnant it’s going somewhere again i just want to mention that their questions address the when and the what it tells us in verse number four again when will these things be and what will be the sign when all these things are going to be fulfilled now jesus by is really addressing the what first and leaves the wind a little bit for later but he is saying listen i want to give you two admonitions to my disciples and jesus gives them again much more than they asked for and and this these admonitions are for all christians of all nate ages and we need to heed jesus admonitions to us and here’s the first one found in verse number five is this to be on guard so that you are not deceived about the end times now notice what it says and why are we on are to be on guard because there will be religious trouble as we get closer to that time now notice what it says in verse five and six it says and jesus began to say them see to it that no one misleads you many will come in my name saying i am here i am he and will mislead many matthew says it like this for many will come in my name saying i am the christ and will mislead many now of course every generation has to be on guard when it comes to false teachers i don’t know if our generation is actually on guard against false teachers it seems like the church is accepting everything that comes its way see there will there will be a short supply uh there will be no short supply of false teachers there never is but as we get closer to the end there will be more and more and more false teachers and these will be teachers that are very persuasive and they’re able to accumulate a loyal following large followings they will be able to trick people to believe what is not true they will be jesus impersonators using the revelation of jesus christ as their sheep’s clothing they will be claiming to be christ so the warning for the disciples is don’t be misled by them and of course the bible warns that there will be antichrist first john chapter 2 tells us children in the last hour and just as you heard that antichrist is coming even now many antichrist have appeared from this we know that it is the last hour first john 2 18.

    and then of course there’s this example i’d like you to turn there in acts chapter 8 keep your hand here in mark turn to acts chapter 8 because again here’s an example of a false teacher in acts chapter eight because and i wanna i wanna just give you some uh identifying things about this particular person he was a of course it’s simon the magician and it says in acts chapter eight verse number nine it says now now there was a man named simon who formerly was practicing magic in the city and notice what he’s doing he’s astonishing the people of samaria claiming to be someone great so they have the ability to astonish people all right in verse number 10 of acts chapter 8 it says and they they all from smallest to greatest were giving attention to him saying this man is what is called the great power of god and then in verse number 11 and they were giving him attention because he had for a long time astonished them with his magic arts now those words they are important because false teachers have an ex an incredible ability to astonish people by their character and many times we know in the end it’s going to be accompanied by signs and wonders they’re going to be able to do miracles of course energized not by the spirit of god but by satan himself and why are these people around is because they are there for one purpose to deceive people to keep them away from the truth to convince people that they are the true way to god they are the ones to be believed and you know the bible warns that there will be antichrist or the the antichrist will come and he will be the master deceiver he will be the man of sin in the end times he is called the man of lawlessness who this who displays himself as being god in accordance with the activity of satan and then with all powers and signs and false wonders with all the deception of wickedness for those who perish because they do not receive the love of the truth to be saved so that’s what he’s trying to do these teachers are trying to keep people uh away from the truth now i don’t know if all of them consciously know they’re doing that because i think satan is deceiving them to think that they’re true and right to deceive others and they think they’re right and the only way to actually evaluate anything to know whether someone’s right or wrong is what the word of god right but a proper understanding of the word of god too how to handle the word of god correctly because you can take out you know bible passage of scriptures and make your own system but that doesn’t mean it’s the right one you got to take it from the way the bible gives it so see we are to be on guard in the end time why because there’s going to be religious trouble this is going to be in the form of religion everybody in some ways thinks religion is a good thing religion is the greatest recruiter for hell there is it’s the truth and god’s word in the true church that are the only ones that know what god’s plan is so they can avoid what is going to come a second thing to be on guard on back in in mark chapter 13 is in verse number seven is that there will be reports about wars there will be global trouble and if you notice in verse number seven when you hear of wars and rumors of wars do not be frightened those things must take place but the that is not yet the end so there’s this warning here these things are going to happen but it’s not the end yet so the lord’s saying no that’s not the time it’s not the time yet for it for then he says in verse number eight a four nation will arise against nation and kingdom against kingdom see the world of men will be affected by sin with the rise of immorality where there is no absolute standard of truth where the truth of god is suppressed where narcissism is widespread and morality is plummeting wars will increase they will increase just like paul told timothy but realize this that in the last days difficult times will come for men will be men will be lovers of self lovers of money boastful arrogant revilers disobedient to parents ungrateful unholy unloving irreconcilable malicious gossips without self-control brutal haters of god treacherous reckless conceited lovers of pleasure rather than lovers of god you’re you know what if you have those kind of people you know what you got war you’ve got fighting you’ve got conflict and it’s going to be all over the place it’s going to be a worldwide thing and then of course nation will rise against nation and kingdom again kingdom a nation uh is a body of people that is held together by customs by language and by culture a kingdom is a body of people that is under one king usually or one government uh of course even in our government the balances of government prevent the one person from getting too much power so they become a king right and it’s very dangerous if they do get all the power right because then it’ll turn out all bad not that it turns out great otherwise but because you have a bunch of sinners running the program right so so with all these different structures on how people should be governed has and will cause wars but we have to ask the question where does wars really come from well according to scripture in james chapter four verse one and two they start right in your heart for this is what james says what is the source of quarrels and conflicts among you is it not the source uh is not the source your pleasures that wage war in your members you lust and you do not have so what do you do you murder you are envious and cannot obtain so what do you do you fight and quarrel that’s why there’s wars there will always be wars we will never be in a time where there will be no wars and peace a matter of fact those people who say peace peace when the prophet says there is no peace all right there is no peace there will not be peace until jesus sits on the throne in the eternal kingdom all right and and of course there will be no peace until that real real genuine long-lasting forever peace that’s the only way so jesus christ is the prince of peace is he not right so he hasn’t fulfilled that role completely he makes peace with sinners as they come to him in repentance and faith but peace of a whole group of people from all tribes and nations have not taken it has not taken place yet but it will take place someday and i’m looking forward to that so jesus is saying listen be on guard because there’s going to be global trouble and also it’s interesting that the world of nature is also affected by sin look what it says in verse number eight of mark chapter 13.

    it says there will be earthquakes this is the middle of the verse in various places and there will also be famines these things merely here it is the beginning of birth pangs or birth pains again putting that in there to let us know that it’s not yet see the world of nature is affected by sin it’s not about climate change that’s not the priority on the agenda it’s not about global warming or cooling you know it’s about it’s about the rebellious nature of sinful humanity opposed to god that’s what it’s about this world has a curse on it all right that curse has come about because of our sin and rebellion against god for it’s paul tells us in romans for the cr creation was subject to fertility not willingly but because of him who subjected it in hope that the creation itself also will be set free from its slavery to corruption into freedom of the glory of the children of god for we know that the whole creation groans and suffers the pains of childbirth together until now and what are we waiting for we’re waiting for eagerly our redemption or our adoption as sons and the redemption of our bodies and then the lord restores the whole thing all right that’s what he does so even our creation is subject to the curse of sin and as it says in psalms it is falling apart we are living on a disposable planet all right no sense trying to rescue it it will last as long as god wants it to last and it will do exactly what god wants it to do so we live in a world that is fast ripening for coming judgment because of the curse of sin this disposable earth is definitely coming apart it’s not what it used to be because that’s what sin does its sin destroys things oh by the way what is going on in the world today is merely false labor pains for again mark chapter 13 verse 8 these things are merely the beginning of birth pangs or birth pains see so what is happening today is really only a prelim prelude to what is to come so in in a very sense we’re in the end times but we’re not in this end time i take it that these real birth pains describe the first half of the tribulation period for revelation actually chapter 6 describe the events i just mentioned right in chapter six where of course tribulation is uh mentioned under the seals on a scroll the seals fall within the first half of tribulation and if you care to look there in revelation chapter six verse number two what we have first we have uh writing on a white horse false messiah it says in verse two i looked revelation six two and behold the white horse and he who sat on it had a bow and a crown was given to him and he went out conquering and to conquer so we have again one who is a false leader a false teacher a false messiah who goes out to wage war and then in verse number four another a red horse went out and to him who sat on it it was granted to take peace from the earth and that men would slay one another and a great sword was given to him so peace was taken from the earth and of course what ensues when there’s no peace war and then in verse six we have this widespread famine and i heard something like a voice in the center of four living creatures saying a quart of wheat for daenerys and three quarts of barley for daenerys and do not and do not damage the oil and the wine enough and uh of course as we conclude that it’s talking about famine there’s not enough food and then in verse number eight you have wide spread death i looked and behold an ashen horse and he was sat on it had the name of death and hades was following him authority was given to him over a fourth of the earth to kill with the sword and with famine and with pestilence and by the wild beasts of the earth so again looking at what the lord is telling him that these things fall within the first three and a half years of the tribulation period that’s going to be the generation that lives during that time in other words as the world moves closer and closer to the end the pains will become more severe more frequent iniquity will abound and then finally the baby will be born that’s where it’s going so the warning is don’t be deceived by the complex of events that will take place in the last days right and of course matthew kind of explains it a little bit more like if the messiah says um hey the messiah is over here in the mountains go if there’s a messiah’s over here in the desert go jesus said don’t go and the reason why he’s not coming from the earth he’s coming from the sky that’s how he’s coming so don’t look here or there don’t even go there don’t pay attention to them now is that important yes it is important especially there’s going to be a lot of false teachers that have a lot of character and a lot big followings and you’re going to think well look they’re so large they must have the truth right so you see that’s what’s going to happen in the last times but that happens uh during any age but in this particular ages the deception is going to be at its height in fact thessalonians tells us that god will even send strong delusion that people will actually believe the lie of the false teachers only because they rejected the truth so those days are coming he wants all the generations to be aware of it because if you’re on guard if you take heed then you won’t be deceived why because you’re armed with truth you’ve got the armor of god on you’re able to stand up against anything that satan can throw at you no matter which way he throws it why you know what it what it says see that the next thing that jesus gives his disciples is a caution so that they can know what to look for and how to respond during the latter days and here’s the second admonition back to mark chapter 13 and verse number nine here’s the second admission be on guard so that you are not anxious instead endure faithfully in the midst of persecution and why is that because there’s going to be personal trouble no there could be global trouble there could be religious trouble there could be trouble in the world itself but personal trouble is at a different level it’s harder to take when you have personal things going on in your family right it’s not no longer the other person it’s i i have to deal with it so see he’s telling us listen be on guard don’t be anxious because there will be personal trouble mark it on your calendar this will take place verse number nine notice it says be on your guard for they will deliver you to the courts and you will be flogged in the synagogues and you will stand before governors and kings let me just stop there see in other words it won’t be an easy time for that generation of disciples there will be vicious opponents of jesus and his gospel and anyone who would follow him political and religious authorities will preside over accusations of believers unjust and unfair trials of believers find them whatever the evidence may be guilty and of course in prison and then execute them that’s what’s going to take place and why what are the reasons for these troubles now you would always want to why is this happening to me right don’t you ask that when things happen well look what it says in verse number nine this is the why are these troubles this is answering the question it says this in verse number nine in the middle of the latter part of the verse it says for my sake and as a testimony to them see we are persecuted or this group and any believer who would be persecuted is persecuted because of christ on account of christ for the sake of christ for what reason so you can be a testimony to them who are accusing you so you can bring them the message of the gospel those who are accusing you and then of course in verse number 10 it says the gospel must first be preached to all nations it’s also because of the gospel there will be a world wide evangelization taking place the heralding of the good and glad news concerning the salvation of different people groups who repent and receive christ as their lord and savior they need the truth or it will be that the gospel is used as a testimony of judgment against those who reject the offer of free grace in christ so the lord gives us the reason why these things would take place even today they take place in our families where our families were christians and you know that when you’re a christian and somebody in your family is not a christian you don’t have a whole lot of in common anymore do you matter of fact they don’t often want to be around you anymore family functions almost are a trial to show up because you know that you know you want to bring up the subject of the gospel and of how to have a relationship with god and they want to they don’t want you to bring it up so that tension is there and some to a greater some to a lesser degree depending on where you’re at and your christian walk and where you’re at in your family but those tensions are real but these tensions at this time are going to be heightened to a extent that no one has ever experienced before but the lord gives us encouragement he gives people encouragement during those troubles and notice what it says in verse number 11 and in other words he says don’t be discouraged this is god’s plan he’s in charge of these times and he will give you the right thing to say at the right time luke says verse 11 when they arrest you and hand you over do not worry beforehand about what you are to say but say whatever is given you in that hour for it is not you who speak but it is the holy spirit in other words god divinely intervenes on behalf of those who are being persecuted that you don’t have to worry or be anxious about oh no what am i going to say when i brought before them he’s going to give it to you or he’s going to give it to those who are going through that trial at the time that they needed so so this is that’s encouragement to those who are going through that do you think that’s good to know if you were there if you go through that yes i think it’s going to be really good to know that it’s going to be good to know these things and so the lord wants every generation to pass these truths down faithfully to the next so we’re all on the alert so we’re all ready for whatever the lord has and uh in his plan and of course there’s one other thing he says in verse 12 and 13. listen don’t be anxious there will also be family trouble uh before he says look in verse number 12 brother will betray brother to death and a father his child and children will rise up against their parents and have them put to death you will be hated by all because of my name but the one who endures to the end will be saved the lord will take and persevere those who are his to the end now the rejection of family and friends will be the most painful of these troubles betrayal and hatred will come from the closest of relations because the times are so confusing and so twisted for those who don’t really know the truth they think you’re the enemy when in fact you are their friend you have the truth see disciples will be hated for being on the right side of truth hated for being a faithful witness of jesus christ now things are definitely escalating we are definitely moving towards this time but do you do you know i don’t know if we’re all aware of this do you realize in the past 10 years 100 000 christians a year have been martyred for their faith that’s 270 every 24 hours 1 million over a period of 10 years but you don’t hear about that why don’t you hear about that because the world don’t care about that the world doesn’t care about christians they don’t care about god they don’t care about the truth right so that this is going to continue to go on so see the the lesson for god’s people is no matter what period of time they are living don’t be lulled into carelessness don’t be pulled away from the truth don’t be be on guard be alert take heed be vigilant be diligent all those words that’s what we’re to be as christians all the time not just if we were living in that generation the christian singer steve green who sang six years with bill and gloria gaither tells about getting to know some of the workers the work crews in large auditoriums where their concerts were held the gaithers preferred concerts in the round which means extra work for the riggers who walked on four inch rafter beams hundred feet off the floor to hang speakers and spotlights and so on and so forth the fellows steve green says i talked to weren’t bothered by the site of looking down a hundred feet what they didn’t like they told me was where they had jobs in buildings that there was a false ceiling that’s acoustical tiles slung just a couple of feet below the rafters they were still high in the air and if they slipped they would their weight would go right and smash right through the flimsy tile and they’d smash on the floor 100 feet below he said that when you have that false facade underneath you your mind plays tricks with you and you actually get lulled into carelessness because you think that you’re safe because you can’t see the floor but you’re not safe just because they couldn’t see the floor they were not safe see satan’s business is not so much in scaring us to death but persuading us that there is no danger at all his deception is lulling us into carelessness concerning spiritual matters so that we don’t take heed to the scriptural teaching concerning the end times and we do not trust god concerning his plan for the future so we remain anxious and we remain confused if we don’t take guard if we don’t take heed to ourselves so that’s how the lord communicates to his disciples in the first part of this passage of scripture he actually gives them warnings he gives them warnings about yes something’s going to happen here but something’s going to happen also over here whatever be ready be on the alert take heed let’s pray lord this morning again i thank you i thank you lord for your word it’s astonishing lord to uh to read these passages of scripture even lord in light of where we live today in the world with everything that has gone on with the ability to know what’s happening around the world in just a few seconds just lord um and just to hear things about wars going on still lord and knowing that these are just the beginning of things that things are going to be escalated to a time of tribulation that has never been known by the world and never will be afterwards and lord we know that it’s your plan so i pray lord that we would not kick against it but that we would we would receive the word with a sincere heart and that lord we would look at our own lives and really make ourselves ready lord for those who don’t know you they’re not ready to meet you so i pray you would bring them to salvation bring them to real repentance and faith to believe in you to those lord who have maybe gotten cold in their christian walk i pray lord today you would cause them to examine themselves so they get back to the place of walking with you with joy and peace that they you they can be a vessel uh a clean vessel that you can use any time of the day where you would want them to speak for you or be an example for you or to teach for you i pray lord that you would do what you need to do to make us people that are on guard that are ready for whatever may come and that lord we would be vessels uh used by you to know that if persecution comes and we’re part of that it’s for your sake it’s because of your name so i pray lord jesus that if persecution does come it’s for that reason and so lord today will allow us to really honestly look at ourselves so we can be made the disciples that you want in the days in which we live looking forward to what is coming looking forward to your coming looking forward to all these things even those these things many of these things are very difficult to handle in our mind and i pray lord that you would just continue to show us and teach us so we’re not ignorant and so lord we are not careless and i prayed this in your name amen

  • The Demands of True Discipleship

    The Demands of True Discipleship

    Pastor Babij examines Jesus’ question: “How is it the scribes say the Christ is the Son of David…if David himself calls Him ‘Lord’?” Pastor Babij teaches that knowing Jesus scripturally places three demands upon Christian discipleship:

    1. Greater submission to Scripture to better understand who Jesus is
    2. Greater scriptural shrewdness to identify and avoid false teachers
    3. Greater sacrifice, as demonstrated by the widow’s giving of the two mites

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles this morning turn to the gospel of Mark and we will be looking at chapter the end of chapter 12 today verse 35 through verse 44 and let’s pray together Lord I do thank you this morning for your Grace to us I thank you Lord again for the word of God I pray Lord this morning that you will teach us by your spirit the important lesson you want to portray here before us you want to give us today so we can take it home with us so we can ponder it its riches so we can bring it to our mind when is needed and so Lord we would be a better also witness of the word uh of the gospel and also have a better understanding of what scripture teaches Lord make us people of the word help us to be um just filled with scripture and we know Lord The Filling of the spirit and the filling of scripture are similar well we know the Holy Spirit doesn’t teach us anything apart from his word so I pray Lord today you would lead us into truth and I pray it in Christ’s name amen okay in Mark chapter 12 and we are looking at this morning the demands I’m calling it the demands of True Discipleship and uh again as we look at this passage it’s been a long long exhausting Tuesday for our Lord in the passion week and we have been there with him um through all the controversies through all the questions uh through all those who were coming against him and through every single one of them Jesus has displayed a humble character he has displayed his wisdom he has dis displayed his knowledge he has displayed his authority authority being greater than the scribes and the Pharisees and none of the religious groups that were against him no matter how skilled they were in their understanding of religious systems and even portions of scripture they could not stop the Lord in fact the Bible clearly states to us that all these opposition parties were stopped by the Lord because his answers to their questions were so skillful and things that they should have known about scripture they missed that he silenced them they didn’t even know what to ask him anymore they didn’t dare ask him another question so again Jesus in this latter part of uh the gospel of Mark right before just a few days before his crucifixion um this last section of scripture is brought to us now remember the Jewish leadership failed to acknowledge the nature of jesus’ mission and jesus’ true identity uh so in other words they couldn’t really do anything else they really believed Jesus was a false teacher they believed that he got his energy from Satan himself and so they had a skewed view of who Jesus was so therefore when it came to the meaning of his crucifixion or what Jesus would actually do for Sinners on the cross they were not didn’t have a clue what was going to take place now if you remember when we first started the gospel of Mark Mark pushed us to answer two vital questions the first question is who do you perceive yourself to be because Christ calls for a radical assessment of self-perception and the second question is who do you perceive God to be because Jesus calls for a radical assessment of a god perception and for what reason in order to reconcile Sinners into a relationship with him so they can worship the true and living God so the question who he is has verber throughout Mark’s account like such passages in Mark 4:41 where he became very it says they became very much afraid and said to another one another who then is this even the wind and the Sea obey him and then in Mark 8 again Jesus went out along with his disciples into the Villages of cesaria Philippi and on the way he questioned his disciples saying to them who do people say that I am and they told him saying John the Baptist others say Elijah others one of the prophets and then he continued questioning them and he says but who do you say that I am and Peter answered and said to him him Thou Art the Christ you are the Messiah in other words he said to them see Jesus has been asking relevant truth questions to his disciples in order for them to in order to move his disciples Beyond preconceived notions or even personal Notions of who he’s supposed to be toward who he really is and that’s the question that’s always the question question who is Jesus when it comes to the Cults the first thing they go wrong with is who is Jesus they get him wrong and if you get Jesus wrong you get it all wrong and so Jesus is always putting that particular question to us do you know who Jesus really is and do you know what he really came to do not what you think he came to do or what you hope he came to do or what somebody said about who he was and what he came to do but who is he according to scripture and what did he come to do according to scripture see Jesus does not want his disciples to come under a the danger of misrepresenting the truth about who he is and the essence of what real Biblical faith is so now we come to Mark 12 now look at verse number 35 and it says this and Jesus began to say as he taught in the temple now let me just stop there for a minute Jesus is actually teaching in the temple remember after clearing the Gentile Court of all the business of all the noise of all the distraction he’s actually doing in the temple what you ought to be doing in the temple and what is that teaching the temple remember is also the central let’s say uh Office of the ruling body of Israel that’s Center to everything and remember it’s still Tuesday there’s a loud a a a very large crowd of pilgrims gathered around and eagerly listening to everything now Jesus is is saying they they don’t even want one word to drop to the ground so today in our passage Jesus turns the tables on his opponents and he asks not just any question Jesus asks the most essential question he asked the question concerning yes the identity of Messiah the identity of Christ the savior of the world the gospel of Matthew tells us the Pharisees were before him when he asked this question so Jesus in his closing hours before the long Tuesday ends he makes a contrast between himself and the religious body of Israel and of course he’s helping us to see that discipleship that Jesus calls us to is much different and has much greater demands than the religious body of Israel ever grasp so notice this morning in our text a three-fold demand of True Discipleship a three-fold demand of True Discipleship in other words real disciples have certain demands upon them that can never be pushed aside if one is going to call themsel a true follower of Christ and here’s the first demand the first demand is this that true discipleship demands Dems greater submission to scripture it demands greater submission to scripture now why do I say that because True Discipleship with scripture as its guide reveals Jesus to be both human and also to be divine scripture reveals that in in fact I want you to notice in verse number 35 it says this that Jesus began to say as he taught in the temple here’s his question how is it that the scribes say that the Christ is the son of David that’s the first part of his question so what what is that part getting at well Jesus now at the end of his ministry mentions For the First Time The Very word Messiah because of course Greek uh in the Greek Messiah is Christ in uh Hebrew it’s Messiah Shia right here is Christ it means the same thing so he says here how is it that the scribes say that Messiah or Christ is the son of David now of course he has done this after entering Jerusalem and the Temple area on writing on a cult Jesus giving the picture to those watching him that he definitely is David’s son Israel’s king and the Messiah so how did they miss that in fact that the Communist title for messiah or for Christ is the son of David it’s all over the place bardus already in the gospel of Mark calls Jesus by his title Jesus Son of David which links him to King David and also links him to the Royal Line Of Kings which refers to Jesus as a king and connects him to the Messianic line so the Jews always looked forward to a godsent deliverer who would be of course in the line of David the scribes actually regularly taught that the Messiah would be the son of David the king Messiah would come from the lineage of David from David’s Royal line now to kind of Flesh this out a little bit uh I want you to take your Bibles and I want let’s turn to a few Old Testament passage script scriptures and then we’ll look at a few New Testament passages of scripture about this very thing let’s look first of all at Isaiah chapter9 verse 2 and verse 6 and 7 because of course in this passage of scripture what we see is when the davidic line cease to rule toward the end of The Divided monarchy remember the monarchy divided into two a north and a South because of of of course uh the sin of Israel uh the Covenant promise centered on a coming one who would fulfill Pro prophecy as a Messianic ruler as someone coming to deliver the people and unite the people now if you notice in Isaiah chapter 9 verse number two when that Messiah would come it would be he would come in a day of spiritual Darkness now look what it says in verse two of Isaiah 9 it says the people who walk in darkness will see a great light those who live in a dark land the light will shine on them let me stop right there see when Jesus came it was it was dark spiritually they were steeped in hypocrisy they were steeped in religious formalism even up to this point in this chapter they’re still in that they haven’t moved from that position they have not received what the prophet said about who Messiah would be and then notice in verse number six of Isaiah chapter 9 it says this now this is a very familiar passage of scripture to us it says for a child will be born to us and a son will be given to us and then in verse number seven of course verse number six says and the government will rest on his shoulders and his name will be called wonderful counselor mighty God Eternal Father Prince of Peace verse 7 and there will be no end to the increase of his government or of Peace on the throne of David and over his kingdom to establish it and hold it with Justice and righteousness in other words now if you’ll also notice that don’t forget the prophets didn’t make a distinction between the first coming of Christ and the second coming of Christ they matter of fact with a comma just in the sentence they would include both together this would be the mission of the Messiah but what they and and sometimes that’s what happened with the Jews is they thought secondly he would come to be that Mighty counselor and to be that Prince of Peace right away so they were looking for a political Messiah who was going to take over who was going to topple over their adversaries and the government but remember they did not see the first first part of it that a child would be born unto us all right and of course he would become come during a time of spiritual darkness and then turn of course over to Isaiah chapter 11 uh because in chapter 11 verse 1-4 we see that uh it’s messiah’s pictured as uh actually a tree cut down and from its St they would spring up a righteous branch and that righteous Branch would be the Messiah would be the one who would come to deliver so see from the stump of Jesse remember Jesse was the father of David right so from that line would come a shoot no no notice verse number one of Isaiah 11 then a chute will spring from the stem of Jesse and a branch from his Ro Roots will bear fruit the spirit of the Lord will rest on him the spirit of wisdom and understanding the spirit of counsel and strength the spirit of knowledge and the fear of the Lord and then in verse number four it says but with righteousness he will judge the poor and decide with fairness for The Afflicted of the earth and he will strike the Earth with the rod of his mouth and with the breath of his lips he will slay the wicked again mixing the first and second coming together right in the same passage of scripture and then again it tells us without turning there in Jeremiah it says when I will raise up for David A righteous branch and then Jeremiah again in chapter 33 it says in verse number 15 I will cause a righteous friend of David to Spring forth so all over the scripture we see this sense that listen the Messiah is there and he would come from the line of King David but there would be something quite different about the Messiah and that’s some of the things that are going to be brought out in Mark so again in Ezekiel it tells us and I will said over them one Shepherd my servant David my servant David will be Prince of amongst them and then Hosea tells us after the sons of Israel will come will return and seek their lord and David their King and they will come trembling to the Lord and to his goodness in the last days so the scripture has an abundant amount of scripture that tells us that number one the Messiah would be human and number two the Messiah would be a a king and would come from the line of David all right now let’s turn back to the New Testament and just a few passages of scripture in Romans 1:3 it says there it kind of bears this out also where Paul the Apostle Paul tells us in Romans chap 1:3 it says concerning his son who was born of the descendant of David and then says according to the Flesh and then without turning there in second Timothy chapter 2 verse number8 says a same thing it says remember Jesus Christ risen from the dead descendant of David according to my gospel and then of course Christmas is right around the corner and you’re going to be reading uh either the beginning of Matthew or the beginning of L in possibly your morning uh time with your family and uh you’re going to find out that in Matthew which the theme of Matthew is Jesus Christ as King right so what does Matthew do he gives us the legal sunship from David’s line to establish all right established by the Gen genealogical table that it’s given there in Matthew chapter one he’s going to give us the legal line or this is the kingly line this is how he descended through the years right up until the time he was born and then if you turn to Luke you’ll find that Luke teaches us Jesus as a man right so what is Luke going to do he’s going to give us the natural sunship the human sunship from David’s line is established by Luke all right so those are all there and it’s all pointing to show us this that Jesus the Messiah will be a human descendant of King David but to say Messiah would just be a human being from the kingling line of David for Jesus is not enough because that’s not all who he is and so but he is establishing before those who are listening before the Pharisees and before the scribes that they have taught this this is something that nobody disputed in that day matter of fact it’s it’s very much not disputed in the Orthodox circles today but the only thing is is that they’re still waiting for him because Jesus Christ has already been rejected see there must be something more about the Messiah so this becomes evident now turn back to Mark chapter 12 it becomes evident in the next part of Jesus question to the to Israel’s leaders into the crowd so n the first thing is this that true discipleship demands greater submission to scripture because it will lead one to understand that Christ is David’s son and therefore human and then secondly it will lead one to this conclusion that Christ is David’s exalted Lord and therefore Divine where look what it says in verse 36 it says this David himself said in the Holy Spirit the Lord and that’s Yahweh the god Covenant keeping God said to my Lord the Messiah the one who is to come sit at my right hand until I put your enemies Beneath Your Feet verse 37 David himself calls him Lord so in what sense is he his son that’s the question they could not answer that it says the large crowd enjoyed listening to him how asks Jesus if he be his son can David address him by the title of Lord there there’s a conundrum there because of the conundrum with time David died right how can David say that the son who is to come is also his Lord see that’s very very problematic to the people listening to him Jesus is actually quoting from a very very well-known Messianic Psalm Psalm 110 in verse number three 1 through3 it says the same thing it says there the Lord says to my Lord sit at my right hand until I make your enemies a foot stol for your feet the Lord will stretch forth your strong scepter from Zion saying rule in the midst of your enemies your people will volunteer freely in the day of your power and hoier array from the the womb of the Dawn your youth are to you as the d That’s all in that Psalm of course the first verse is what is being brought to our attention here the Revelation from David’s Psalm is clear and every Jew believed the scriptures really they must accept it at once there there is really no one who rejected that the Jewish interpretation of the psalm has always been Messianic the Jews Jewish teachers understood it to mean God’s anointed king the great one who is to come from God is to save his people that’s what he used to do so what Jesus is saying by these questions is that he is the son of David and much more and that’s the point he is much more than the son of David not only son David’s son but David’s Lord according to Psalm 110:3 It also says this sit at my right hand until I put your enemies beneath your feet now what is that how could that be in that passage of scripture well what it’s saying there is this this is the Divine exaltation of the Messiah that the Messiah will be at the right hand of God the father in other words this Christ this messiah in his human nature will be seated be will be in the seat of Power Glory and Majesty see the one enthroned at the hand of Yahweh must be David’s Lord only the God man can put all his enemies underneath his feet and declare Victory and of course the picture is when a king had victory over his enemies he would at the end of the battle put his foot on his neck and declare Victory he won he was the one who had the upper hand man he took it with him and so it’s saying there that listen this Jesus is not only the son but is also the Lord of David in the line of David but David’s God In fact when the apostles began to preach this particular message this was an important ingredient in their message if you’d like to turn there Acts chapter 2 verse 34-36 brings both of them together when it says this Acts chapter 2 verse 34 says it pretty clearly it says for it was not David who ascended into heaven but he himself says the Lord said to my Lord sit at my right hand until I make your enemies a foot stol for your feet verse 36 therefore let all the house of Israel know for certain that God has made him both Lord and Christ this Jesus whom you crucified now we know that when that was preached to Israel what happened to them they were pierced in their heart and they asked what must we do to be sa right that’s what happened to them because they they for the first time that group saw that what this passage actually meant that Jesus Christ is not only from the line of David as a human as a king but he is the Lord of David so in other words it’s not talking about the King David who died in the Old Testament it’s talking about Jesus Christ who would fulfill all the Prophecies of David and of course he starts out by fulfilling those prophecies by dying on the cross and that’s what they did not see they did not capture that so Jesus the Messiah came not to deliver men from political oppression and establish an Earthly Kingdom the first time Jesus the Messiah came to deliver men from sin’s bondage and bring them to God and that’s what the cross all about so this information and this truth became very clear after Jesus died and rose again to his own disciples it all came together then because they saw what Jesus was talking about literally before their eyes so see in other words scripture alone revealed the truth of God in Jesus Jesus is more than a man he is more than than a king he is God and Jesus had established that before those people who were listening to him because Jesus true nature as Lord exposes at that particular point the depravity and the scriptural shallowness of Israel’s leadership in fact that’s turn back to Mark and you’ll see that’s exactly what happens see when you put that up against what they were teaching and how they were living then you find out they were not true Disciples of Jesus Christ they were not teaching the scripture like they ought to they were actually exposed by what Jesus just told them and notice what it says back in chapter 12 of Mark and this brings me to my second demand that true disciples to True Discipleship demands greater shrewdness now I say it like that for this reason according to the dictionary a shrewd person is a person who displays sharp or keing powers of judgment in other words when a Believer when a disciple understands the word of God studies the word of God thinks through the word of God they will become shrew and they will have the ability and the King powers of discernment or judgment so true discipleship with Jesus at the center as not only man King and God exposes false teachers for who they are a true disciple of Jesus need to develop a keen sense of identifying and then avoiding false teachers that is their teachings and their practice now look at verse number 38 of our text this is what Jesus tells his disciples after he just said that he says this in verse number 38 in his teaching he was saying Beware of the scribes in other words he’s saying beware of their teaching how does he do it by looking at their life look at where their teaching brought them and that’s when many times what we have to examine in we can we can’t judge people’s Scruples they’re hard but we sure can judge their conduct we can judge what they do right and usually they have a certain conduct we can also judge that they’re believing something wrong something false if their conduct does not line up with what they say they believe all right so look at what it says in our text he’s telling his disciples Beware of the scribes and how does he tell them he says that they’re to beware of three things about the scribes number one beware of men who have beware of amb icious showy men look at it it says in verse 38 the scribes who like to walk around in Long robes right now these flowing robes were usually decorated in order to display their importance in the community and to set them apart from other people wow look at that scribe coming oh look at he’s a religious person he teaches the law and then also verse 38 scribes who like respectful greetings in the marketplace in other words that these greetings were given in order to acknowledge that the religious leaders position in society was higher than the commoner see they loved to be considered distinguished men they Lov that and the next they love to attract attention to themselves it says in verse 39 it says beware of of course ungodly prideful men who demand attention it says the and chief seats in the synagogues and places of honor at Banquets see they were of course the front seats they were the best seats they were the seats that only the distinguished people sat and of course in the ancient world where you sat at someone’s home reflected a social status the first place was to the right of the host the second place was to the left of the host if you sat in any one of those positions then you were definitely an important person so in the temple the most important seats were the benches up in front near the Torah Scrolls and also those who were the speakers that day those who were reading the scripture and and making comments about the scripture that day and so that’s where they wanted to sit they wanted to sit where everybody could see them and then he says beware of greedy men who take advantage of others and then cover it up by hypocritical piety in verse number 40 it says and this is this is probably reveals the cruel evil characters that have violated the two greatest Commandments that Jesus just taught on and what did they do look at verse 40 those who devour widows houses now you know a widow was the most vulnerable person in society at those days she had to be taken care of she has she had to be watched out for so see the these religious charlatans with defiled religion would get those who were the most vulnerable in society and get them to support them now it’s hard to know exactly how they carried out their wicked scheme but several ways have been suggested concerning how they took advantage of these widows one would be that the scribes had had administrated were assigned to administrate the widows estate and then charged her legal fees and of course they charged also for counseling they were builing widows out of their Estate another way would be they defrauded her of funds entrusted to them that a widow would have to have somebody look over watch out for her finances if she didn’t have a husband in this case she didn’t then she would have to have some other male look out for her estate and of course who were there to do that the scribes and of course they in looking out for her estate actually defrauded her of St and then of course another way was that they would seize her home if she could not pay her debts and then probably the last one uh would be one that comes closest to the passage that we look at and that’s they would charge her for offering prayers on her behalf so the last one may fit the way they were cheating widows because the scribes could display their piety before others by offering lengthy public prayers on behalf of the widows look what it says in verse 40 it says these and for appearance sake offer long prayers so actually these were sham prayers offered up to show how Pious they were however in reality it shows their pretense in hypocrisy they were breaking the second of the two greatest Commandments which you shall love your neighbor as yourself but in fact the scribes did not carry out the second because they were not carrying out the first which is of course to love the Lord with all your heart with all your soul with all your mind and with all your strength they were not doing that in fact instruction in the gospel of Matthew is quite fitting where it says to us in Matthew chapter 6 When you pray you are not to be like the Hypocrites for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men truly I say to you they have their reward in full in full but you when you pray go into your inner room close your door and pray to your father who is in secret and your father who sees what is done in secret will reward you that’s the way you ought to do it not like them so they just wanted to please people and keep their finger held up in the Winds of the changing culture and give those itching ears whatever the itching ears wanted just like today these narcissistic religious leaders conducted themselves only to be admired only to be exalted only to be the ones who were the center of attention they weren’t concerned about pleasing God and genuinely serving people they were not religious pride and injury of others in the name of religion will be assessed by God in fact if you know notice at the end of verse number 40 it says that they will receive abundant judgment it says these will receive greater condemnation of course remember James tells us that if you want to be a teacher you’re more responsible than other people and of course specifically you’re more responsible on how you handle scripture how you interpret the word of God and not only how you interpret it how you live what you’re learning is your conduct is your conversation matching what the scriptures actually say that’s the test for all of us that’s always the test is that is our lifestyle matching up with the principles of real disciples not only do I study the word of God to understand who Jesus really really is but I study the word of God to make sure that I am not being duped by false teachers because I’m screwed and I make sure that even in my own life that what I’m supposed to be learning I am learning and it is being reflected in my speech in my thinking in my conduct in how I treat other people all that is reflected in that by what I believe script because the scriptures are Transforming Our Minds so we can live in a way that honors God that pleases the lord it’s always the Lord that comes first and you know today we have an abundant amount of charlatans a false teachers both men and women who are preaching false gospels I mentioned them not too many sermons ago uh and they’re out there we should know that they are not teaching the truth we should know their Nam to well we are to discern who are Christ’s real disciples and accept them but we are never relieved of our responsibility to discern the spirits to discern what’s being taught the tears and the wheat are going to grow side by side in the age of Grace of this church age Believers are to remain compassionate yet they are to be soberly alert about what they ought to know and do and how they are supposed to act see true disciples are to be aware that they are to develop sharp powers of judgment in regard to false religious teachers they must do this by growing in their knowledge of scripture that’s how they do that now saying all that Jesus actually ends and this is an amazing ending I tell you why it’s amazing we would never have ended it like this remember there’s been a contrast between who Christ is and who the religious leaders are now Jesus is going to take a personal human example and say to all of us live like that person be that look at how he does it in verse number 41- 44 here is the last demand of True Discipleship True Discipleship demands greater sacrifice it says in verse 41 and he sat down opposite the treasury and began observing how people were putting money into the treasury and many rich people were putting in large sums verse 42 a poor Widow came and put in two small copper coins which amounted to a scent these coins were called liptons they were actually meant a thin a thin coin meaning it didn’t have a lot of metal in it that means it wasn’t worth very much in fact it was only in our money it was only worth a quarter of a cent see did you ever ask why did Mark give this story and Jesus tell this story as the last one before he began to teach on end times and just a few days before his crucifixion why did he end here well the reason why he ended ended here is for this that Jesus chose this story and this poor Widow to contrast the phony Bel lony righteousness of the religious establishment with what real true Devotion to God is that’s what in fact he would he thought it so important in verse number 43 says this calling his disciples to him said to them truly I say to you this poor Widow put in more than all the contributors to the treasury verse 44 for they all put in out of their Surplus but she out of her poverty put in all she owed owned all she had to live on so Jesus of course is saying to his disciples listen see all these rich contributors and of course these uh the picture is that in the in the temple area there was a place where you there were containers and the containers were were shaped like a a trumpet and the people would come and remember there’s no paper money there they would come and pour their coins in so if a wealthy person came for for their coins then what would you hear a lot of coins right but the Widow comes she puts her coin in you didn’t hear very much but Jesus noticed way more than just what she put in see all the rich contributors after they gave they had plenty left the poor Widow after she gave she had nothing left and notice what it says there she had two copper coins now logic would say hey I got two copper coins I need to buy some food for the day so I’ll put one in and give it to the Lord and I’ll keep the other ones and provide my needs she doesn’t do that she gives both the coins to the Lord so see the poor Widow she didn’t hold back she put everything at the Lord’s disposal she did it humbly she came to please the Lord that day she was carrying out the shama loving God with all she had there it is here’s the example on that Passover she was s ently saying to God as she put in everything she had I love you and all I have is yours see that’s what God wants he doesn’t want a quter of you he doesn’t want half of you he doesn’t want out three quarters of you he wants all of the only way to worship God is with all you have you can’t be divided in cannot be divided in your soul when it comes to worship God see the demands for True Discipleship are are way way too high so see what we can learn from this important event is what real Devotion to God is when it comes to giving the posture of our hearts makes all the difference God knows how you give he knows what we can give to him and I’m not just talking about the money part of it I’m talking about your time and your talents and your opportunities talking about all of your whole life what are you giving to God what portion do you give to him see the value also of the gift is not the amount given but the cost of The Giver what does it cost for me to live for God because giving is always sacrificial that is real giving also the mark of a real disciple is giving all one has in the service of the Lord that’s really the mark of it it was arent H who said giving is not a mo motor problem it’s a heart problem it’s not that we don’t give it’s that what kind of heart do we give with he also said that many today have what they have a disease called sorosis of The Giver they don’t give their time and their talents and their money to the Lord they hold back a lot for themselves and they give God Chum change give God our promise which left over our exhausted hours of the day we don’t give God all we have so in some sense we’re more like stri and we are like this poor Widow we want to be the center of the tension we want to be the American Idol we want to be famous well you know what what if you want to be famous this woman was famous she’s in scripture for all the world who’s ever preaching the word of God they’re going to mention her sometime or another she’s famous God made her famous why did she become famous because she gave it all to God she held nothing back money does speak tells us where our hearts are the disciples give all all they have to God because they love him that’s the way we of to do it but which is better sacrifice or plenty to give all of the little we have to God or a little of all we have to God see the lesson of this poor Widow is this that she is an example of True Discipleship she is an example of true devotion to God she is exam an example of what it means to fulfill the two great Commandments to love God and then to love your neighbor as yourself see she is an example of True Discipleship characterized by the sacrificial surrender of all she has to Christ it can’t be anything less see this is why Jesus said that unless you unless you leave these things you can’t be my disciple unless you leave everything and follow me you can’t be my disciple he was really saying to us there’s a cost to being a Believer there’s a sacrifice to being a Believer not a cost for your to save yourself God already saved you a cost to live for him a cost to give all you have for Christ and you know when you do and when you don’t you know that why why why all this because I tell you this because Jesus did this very thing he laid down his whole life on the cross of Calvary it tells us in Romans that God will not hold back anything for his elect for his children it won’t hold back anything see in other words God gives it all he gives all of it and so the purpose of the Lord’s life in coming into the world the first time was to give and not to receive was to give and not to take and I said before that Jesus was the greatest Minister who who ever walked the face of the planet he expects his disciples to be very serious about being a servant like him and being someone who is like this poor Widow that’s who he wants us to and if you can’t be her you can’t be a Christian if you can’t be her you can’t follow Christ if you can’t be heard getting in the line behind the scribes and the Pharisees because that’s the line you’re in ready that’s what it takes to be a Christian for a young person for a middle-aged person for an older person that’s what God’s calling us to so it took all 12 chapters for the Lord to end his teaching of ministry to others on this note before he talked about end times and two days later he’s going to be crucified this is where he ends on this note that’s very significant you can’t miss that because True Discipleship demands greater submission to script scripture that leads us to understanding who Jesus really is it leads True Discipleship demands a greater tress that we can discern between what is true and what is false what is God’s way and what is every other way and True Discipleship demands greater sacrifice and the sacrifice is this give it all to God now my prayer today should be I guess our prayer today should be Lord Jesus make me like this poor Widow make me like her so I understand true Devotion to God make me the person that doesn’t hold back but puts everything at your disposal make me the person who is humble in order to please you by my conduct and my character make me the person who can genuinely say to God I love you and all I have is yours see that is where the Lord brings us to at this point let’s PR Lord I Thank you that scripture does not pull any punches Lord scripture help hits us shoots from the hip is directed at our conscience and exposes us Lord for who we really are Lord either we’re going to be Hypocrites and say we believe and do everything we want to do and don’t really serve God don’t really give to God don’t really change anything in our life that God asks us to change don’t really give don’t make any sacrifices we either are going to be that person or we’re going to be the person like this PO Widow who is written in scripture because of her what Christ observed of her Devotion to you oh Lord if we could only love you like this if we can only be sacrificial in our life like this if we can only put you first like we ought to love our neighbors like you want us to and Lord we know that that would honor you and that would be what pleases you so Lord bring us to the place that we can evaluate our own lives that we may live this way so Lord help us to throw selfishness out the window help us to throw any worldly thoughts we have about what our life should be like and I pray Lord Jesus help our thoughts and our goals and our plans for life line up with the word of God so we don’t waste time lord so we don’t go down the road we ought not to be but Lord we would stay on the road of simple faithful Devotion to Christ whatever you want from us Lord you want to you want to do that and I pray Lord that we would give you this very day our very heart we would give you Lord our soul we would give you Lord Jesus our strength we would give you our understanding and I pray that you would use that Lord to bring glory to your great thank you again Lord please do what you must do today to accomplish your will in our lives and I pray this in Christ’s name amen

  • Two Important Precepts: Controversy with a Representation Scribe

    Two Important Precepts: Controversy with a Representation Scribe

    Pastor Babij examines Jesus’ answer to the question posed by the scribe, “What commandment is the foremost of all?” Jesus answered by connecting the Shema (Deuteronomy 6:4-5) and Leviticus 19:18: “Love God with everything you are” and “love your neighbor as yourself”. Pastor Babij explains how these two principles hedge against two dangers: mysticism and humanism.

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    okay let’s take our Bibles this morning and turn to the gospel of Mark going to say Matthew Mark chter 12 Mark 12 we’ll be looking this morning at verse 2 8 through verse 34 let’s pray together morning Lord this morning as we come before you I I ask you Lord that you would just uh clear our minds help us to uh calm our hearts and uh put our eyes upon the word of God so we can understand it and then also Lord so we can evaluate if we’re doing it or not or to what level we’re doing it I just pray Lord you would help us to do that today or I know that found in this text is one of the most important passages in all of God’s word and I Lord I pray pray you would just impress it upon our minds and hearts so we can every day um do what you say and I pray this in your name amen amen okay so in Mark chapter 12 we’re looking at um we’re looking at a remember this is still Tuesday in the passion week it’s been a long day for the Lord there’s been one controversy this is actually considered the controversy section in um the gospel of Mark there’s one controversy after another and it’s interesting the way that Mark actually writes this gospel uh it’s like we’ve been there it’s like we we we were in the crowd when one uh wave slammed against our Lord and another wave came after that and it slammed against our Lord and every single one that came against him Jesus just showed his humility he showed his knowledge he showed his wisdom and he showed that his authority could not be rivaled even by the highest political and religious bodies of his day so this morning we meet another person that uh approaches Jesus uh this person is an expert in the law uh and of course if you notice in verse number 28 it says this in Mark 12 it says one one of the scribes came one of the scribes came now remember the scribes were they were the phds they were the experts in the Torah and they were capable of issuing binding decisions with their interpretations of scripture of course these teachers of the Torah had a reput reputation of Honor they would uh people would call them rabbi or great one they usually had a seat at most tables if they were invited somewhere scribes were legal jurists these scribes really combined the office of a Torah Professor teacher moralist and civil lawyer all in one package they were very very powerful influential leaders and so it must be that the group of of scribes sent one representative scribe uh to Jesus matter of fact in scripture there’s only one positive reference to scribes in scripture and it’s found right here in the gospel of Mark in the verses that we’re going to look at there’s 18 negative references to scribes because they were always portrayed for the most part as antagonists of jesus’ mission his message and everything that he was teaching uh his very uh teaching they were again so the scribes were occupied with things by this time infinitely small scribal teaching was occupied with mint and anas would come in in lents of fringes on a particular garment they were uh concerned about washing cups and platters about washing your hands before you eat they even were concerned about the particular quarter seconds when the new moon and the sabbaths began they were into all that detail and no scribe ever gave an interpretation or judgment on his own he would always begin in his teaching that there is a teacher that said this or would quote some authority of his particular day or his particular sex again they have put so many fences up around the word of God that they really never get to the word of God and that becomes a danger of of making rules on how you ought to live as a Believer and then following those rules without the very principles of the word of God guiding what you really the way you live so In this passage of scripture this particular scribe did not seem to come to Jesus with any trick questions he became interested in Jesus because he was one of those in the crowd who carefully listen to the arguments and and the disputes being brought against Jesus in other words his Encounter With Jesus is very amiable in fact the scripture gives us three words that describe this lawyer’s demeanor if you notice in verse number 28 of chapter 12 it says first of all one of the scribes came and heard them arguing so he came hearing he was listening to the Pharisees the herodians the Sadducees disputing with Jesus and then secondly uh the second action word is is he was recognizing something it says in verse 28 and recognizing that he had answered them well so in other words he was thinking Jesus answered his opponents with excellence and had a skill of handling scripture that could not be ignored and then a third action was that he inquired it says there that he asked him something in verse 28 in other words he thought this was his chance to ask Jesus a question that had been disputed for years and he was wondering listen if this guy called Jesus can answer these hard hard questions with such excellence and such respect for truth I cannot pass this up I have to ask him about this question and so the question is found in the end of verse number 28 this is what the Scribe asked notice he says he asked him what commandment is the foremost of all now is that important uh yes it it is not only important to the Scribe it’s important to every single one of us and I said in my prayer that this is probably the most important passage of scripture in all of scripture so that means it it should be very uh interesting to us and helpful in examining ourselves when we look at the details of how Jesus answers this question now either he is asking what quality in a Divine precept is it that makes it rank as first of all or he is asking which one specific precept must be rated as the very first now of course one has to ask why is even he even asking that question well remember the rabbi said that there were Commandments 248 positive and 365 negative of these some were important or they would would be called heavy Commandments and some were less important and those were called light Commandments now how should one decide out of those 613 commandment which one comes first which comes second which comes third you know is that important or is that not important well see should they be picked by the severity of and and Punishment connected with them should they should the Commandments about sacrifice and worship be first what about ones connected to the Sabbath laws or the ti the dietary regulations or or dress or circumcision and so on and so forth it went on see the essence of this question is which commandment supersedes everything and is incumbent incumbent upon all human not just the Pharisees not just the scribes not just the sades and not just any disciple what commandment is binding on all Humanity see Jesus answers the Scribe directly he answers it him directly from scripture and he answers them from a scripture that he would be very very aware of he answered with what the Jews called the shama in the Hebrew it means to here the shimad was a staple scripture for the Jew and it is found in Deuteronomy I want you to turn to Deuteronomy and look at it there first in Deuteronomy chapter 6 and verse number 4-6 and then verse 7-9 so this was a very important scripture for the Jew and notice what it says here the first word it says in verse number four of Deuteronomy chapter 6 it says here o Israel that’s where they get the word shamama from The Lord Is Our God the Lord is one and you shall love the Lord your God with all your heart with all your soul and with all your might and these words which I am commanding you today shall be on your heart so that’s what the shama is in fact these scriptures were so important to Israel parents were instructed to hold them in high regard before their families look down at verse number seven of Deuteronomy chapter 6 it says and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up and you shall bind them as a sign on your hand and they shall be as frontlets on your forehead and you shall write them on the doorpost of your house and on your Gates see in other words every day and in every place a Hebrew was to be exposed to these lifegiving truths they could never forget this and yes these passages were so important in Israel’s history and in Hebrew scriptures that they were put in Little Boxes called Fates and strapped to one’s forehead or to one’s wrist in fact when you if you ever get a chance to go to Israel if you have been there you’ll see that uh people are walking around all the time with these these leather straps that strap them right to their forehead it’s a little box and and to their wrists and it wraps around their arms so they can’t fall off and inside that a box is usually the shama this scripture right here from Deuteronomy so they would not forget it in fact their doorposts were to be lined with these particular truths and their Gates everywhere they went and entered into they were to be reminded of this particular passage of scripture so if the Shema the Shama was so important in the life of Israel how did they drift away from it why wasn’t it that important how come this scribe could not even answer his own question actually Jesus kind of answered the question already back in Mark chapter 7 verse 6-9 where he says he said to them rightly did Isaiah prophesy of you Hypocrites as it is written this people honors me with their lips but their heart is far away from me but in vain do they worship me teaching as doctrines the precepts of men neglecting the Commandment of God you hold to the tradition of men so in the sense that that’s that’s the reason why they have forgotten what was the most important thing in the life of not only the Israelite but the life of the Christian the life of the believer in Christ what is the most important thing for you and I well it has to be what Jesus says here now turn back to Mark chapter 12 and notice in verse number 29 here is the first there’s two he asked for one precept he asked for the most important Jesus says I’m going to give you two precepts the first commandment or precept incum upon the disciples and yes all humanity is this one to love love to the Lord our God is to fill the sphere of the whole heart of the human being for Jesus actually again answers describe with as I said two precepts and notice the first one in verse number 29 and 30 Jesus answered the four the it says the foremost is here o Israel the Lord our God is one Lord and you shall love the Lord your God with all your heart with all your soul with all your mind and with all your strength so he says first of all in that particular command he says list listen first we have to love the Lord for who he is and who is he it says in scripture here o Israel the Lord our God is one Lord see the names for God ex Express different things about him the word Lord actually is the word Yahweh that means the unchanging promis keeping Covenant keeping God all right when he makes a promise he keeps it he is faithful to those who are his children he is faithful to his people and then he uses another word the word god which is the word Elohim and that means The God Who employs all his power in behalf of his children in behalf of the nation of Israel in this case so he is the one the living one the absolute God he is God he alone is God and there is no other that’s what we need to know about God first of all and foremost and to know the one and the only true God in all his greatness and all his power and all his loving kindness and his mercy and his grace and his Justice is also to turn to him with your whole being to worship him alone out of out really out from your whole heart and of course to always keep in mind the danger of idolatry the danger of having a double full minded heart a heart that is split in two different directions God does not want us to live in that with that kind of of mind and that kind of heart he wants us to live with a heart that first understands who he is in his character and then secondly that leads to in ver in verse number 30 you shall love the Lord your God in other words the to love to love the Lord with all you are to love the Lord with all you are now how does he break that down in the scripture well to love him out from your whole heart all right and what is the heart the heart is the center of our being really the real personality who we really are and then of course to love the Lord thy God from your whole soul that is really the the self-conscious part of your life and then to love the Lord from out of your whole mind that is the power that we have to reason a place where we have thoughts ideas convictions and if you notice if you did not notice Jesus is really displaying his authority right here while he is talking to the Scribe because he adds one Deuteronomy only had three he adds a fourth one and the fourth one is that we are to worship god of out out of our whole mind all right he adds a fourth response from those who are hearing what he is saying that the Lord to love the Lord God with one’s whole mind and one’s whole understanding that our very thoughts are to be so order that our thoughts are worshiping God on a regular basis so you can’t be somewhere else in your mind when it comes to worshiping God you have to be focused on who he is and what he’s done to actually carry out these passages this this very precept that is binding on all of us and of course he says it leads to the the uh next one out of of your whole strength that that’s the power we have to do things the power of will to now decide to do something that we’re to love God out of that in fact when we love God this way love for God usually results in Devotion to him trust in him praise to him it comes out of you it flows out of you love for God also leads to obedience and to service Jesus said if you love me what you’ll keep my Commandments right that is something that you and I really need to consider quite seriously but it also leads to service that I obey God and I serve because my life is no longer my own my life is the Lord so whatever the Lord wants me to do I want to do I’m not there just to sit on my Duff I’m there to do something for God but I’m there to do it for God because I love him not out of I must do that I want to do that see that’s a a a tremendous shift from what was being thought of in many of the Old Testament organizations like the scribes and the Pharisees and and those and and those people the Sadducees and of course love for God is connected to Drawing Near to God even James brings this up when he says in uh the Epistle of James draw near to God and He will draw near to you and then he says this cleanse your hands you Sinners and purify your heart you double-minded so what is always hedging against putting this particular passage of scripture into into practice is that I am not double-minded as a Believer can’t serve God in money can’t serve God in possessions can serve God and have other gods understand that right there could be only one God that we serve and he we he he wants our full and complete devotion other than that it is not worship other than that I don’t know what you’re doing or what I’m doing when I get into that particular State matter of fact to love to the Lord our God is to fill the sphere of our whole heart and that means every part of our heart is to be open to the Lord It’s amazing when you go back to the Old Testament when you think about some of the most reforming Kings or one of the most reforming kings in the Old Testament is King Josiah Josiah understod that Israel drifted away from this particular precept and once he identified this in the word of God he wanted to reform the nation but the nation was so far far gone he couldn’t do it but he sure tried to do it and it says in the word of God that King Josiah turned to the Lord and tried to turn the nation to the Lord but could not do it and this is what it says in second Kings chapter 23 and it says before him there was no King like him who turned to the Lord with all his heart with all his soul and with all his mind and might according to the law of Moses nor did any like him arise after him and but the nation didn’t this is what it says about the nation however the Lord did not turn from the fierceness of his great wrath with which he his anger burned against Judah because all the propagations which Manasseh had provoked him in other words that day had gone so far it was too late and what where did they move from they moved from this precept this is where we all go wrong in our Christian walks we get we get pulled in directions that take our whole focus on something other than it may be good as far as good is uh but it’s not what the Lord wants us to do it has actually taken us away from our attention on the Lord and has put it on something else and you know what when I look at a past like this too it begs questions that come up to examine ourselves just asking ourselves do we enjoy spending time with the Lord do we actually enjoy it not you know do we do it but do we enjoy it hopefully you do it also do you have an ever expanding growing affection for the Lord to tell him that you actually love him and are you increasing in doing things that please him are you anxious to tell others about the Lord and to Comm communicate to them his gracious Plan of Salvation know it was Ben Benedict Arnold everybody heard of Benedict Arnold he was of course that’s equal to traitor he was one of George Washington’s key men in the Continental Army but somewhere down the line he got double-minded and instead of being loyal to the Continental Army and to his commanding officer he began to make Bargains with the British around 1779 and of course they offered him position they offered him Authority and they off offered him a large sum of money so what did he do he took it and instead of fighting for the colonists he fought against them and why did he do that he did it because his heart was now divided see that could happen very quickly in our walk with the Lord I tell you this loving God means you don’t have a divided heart loving God means you have a single-minded heart you have a single-minded devotion and this becomes an all important precept in command in all of our Lives we cannot get away from this this is something that should be before us every single day of our life how are we doing in this area are we worshiping God like this are we giving him everything we have now that leads to the second one they both go together this man was not necessarily asking asking for this particular precept but Jesus gave it in fact in verse number 31 of Mark 12 the second important precept incumbent on all humanity is one you have I have not you you you and I have heard it before love your neighbor as yourself for look what it says in verse 31 the second is this you shall love your neighbor as yourself there is no no other commandment greater than these see Jesus if you didn’t notice again Jesus actually combines two Commandments that were not bound together before because you don’t find this passage of scripture in Deuteronomy chapter 6 you find this one in Leviticus chapter 19 so Jesus Takes Two things and puts them together for the first time in the mind of the in the mind of the believer he combines the love that one should have for God with the love that spills over from that relationship to the love we ought to have for one another to our neighbor and the reason why he brings this up for the Scribe is because the Jews considered their neighbor to only be Jews non-israelites were not considered to be neighbors your enemies were not considered to be neighbors Jesus changed and expanded the idea of what it meant to love your neighbor in fact Luke chapter 10 really brings this out without turning there you know the story it’s the story about the Good Samaritan right Jesus in that context under What’s Happening Here says to them gives them a story that’s the way the Lord taught he gave them a story and he said listen uh there was a he first of all he says he gives this precept and then he and he said to him you have he tells the Scribe you have answered correctly giving back to him what he said about the sh shama and then he says listen The Scribe says to him who’s my neighbor and Jesus says replies to them with him with the story that a man was going down from Jerusalem to Jericho and he fell among Rock s and they stripped him and beat him and went away leaving him half dead on the road and by chance a priest was going down on the road and when he saw him he passed on the other side and likewise a levite also when he came to the place and saw him he passed on the other side and then it says there and a Samaritan came now a Samaritan was really rejected by the Jews because they were kind of half Jews because they inter breeded and kind of like were no longer pure so they were not considered neighbors anymore and so the Samaritan though when he came upon him he felt compassion on him and he banded up his wounds poured oil and wine on them and put and he put him on his own beast and brought brought him to an inn and took care of him and on the next day he took out to daer gave them to the inkeeper and said take care of him and whatever more you spend when I return I will repay you and Jesus says to him which of the which of of these three do you think proved to be a neighbor well of course he said very clearly those who showed Mercy toward him and then Jesus says go and do the now that means this that if he was connected to Israel and should have already been loving God the way he ought to have been loving God he would have done the second part but like I said Jesus now definitely combines these two from Deuteronomy 6 chapter 4 and 5 or or chapter 6 verse four 4 and 5 and Leviticus 19:8 which says this you shall love your neighbor as yourself I am the Lord so in other words that this kind of love is measured in at least two ways this kind of love is measured by the care that you have for yourself all right now if you notice what it says in the scripture it says very very clearly that you are to love you are to love your neighbor as yourself now that is not self-centeredness here that’s not what it’s talking about as you extend your care of yourself measure your love for your neighbor by the love that you already have for yourself CU we have plenty of love for ourselves don’t we don’t you take care of yourself don’t you wash yourself feed yourself don’t you get good things for yourself don’t you watch out make sure that you’re safe and that you’re doing things to yourself that are benefiting yourself see everybody does that nobody really uh everybody’s involved with taking care of themselves and so in other words he is saying to you and I and to describe listen you are to live in a way to care for others with the same consideration that we extend to ourselves that’s not hard to figure out right there are some things you like right you like to be treated in a certain way why would you think someone else doesn’t want to be treated the same way you liked it why would you think that way you like certain things you like certain foods all right and so other people like certain foods and have certain tastes we we need to recognize someone and respect them so they’re taken care of now what is amazing is that if I were to say to you listen break down make me a list on some of the things that show you and I what it really means to take care of our neighbor or love our neighbor we would probably have different lists maybe there maybe some similar things we may put on that list but you know that the Lord already gave the list in Leviticus let’s look back there for a minute look at Leviticus chapter 19 this is where the passage comes from in verse number 18 but if you back up to verse number 10 you’re going to find that In this passage of scripture there’s a pretty good breakdown on what it means to love one’s neighbor in fact this list is based on the Ten Commandments and notice what it says look at verse number 10 of Leviticus chapter 19 he says the first thing is this take care of the poor look what it says you nor shall you glean your Vineyard nor shall you gather the Fallen fruit of your Vineyard you shall leave them for the needy and for the stranger and look at how he says it I am the I am the Lord your God verse number 10 10 second thing verse number 11 you shall not steal nor deal falsely what’s the second thing how do you love your neighbor don’t steal from them right is that something that’s we can actually do yes also thirdly don’t lie to him it says in verse number 11 nor lie to one and then verse 12 and you shall not swear falsely by my name so as to profane the name name of your God I am the Lord that’s how you love somebody you don’t lie to them tell them the truth right it’s a lot easier to tell the truth than to tell a lie you know that right because if you tell a lie two months later you have to go back and figure out what how you lied and you’re never going to get it right but if you tell the truth it’ll always be the truth right and is the truth harder to tell yes but it’s always the best thing and it honors God and it shows you love your neighbor and you love the person who’s standing in front of you that’s who your neighbor is who’s near you neighbor means those who are near me right around me those who I rub elbows with those who I have contact with it’s not just it is the church first that’s the F first and foremost but it’s everyone as a Believer right and then in verse number 13 how do I love my neighbor fair business dealings look at verse 13 you shall not oppress your neighbor nor Rob him the wages of hired men are not to remain with you all night until morning don’t withhold wages from somebody if you’re in business do fair business dealings I think uh car salesman may have a hard time with that one I never like Heart High pressured salesman you know I always go in there saying I don’t want this I don’t want this I don’t want this I that’s it give me the bottom line they don’t like me third thing or next thing is to care for the deaf and blind in verse number 14 you shall not curse a deaf man nor place a stumbling block before the blind but you shall rever your God I am the Lord verse 15 deal justly with all it says you shall do no Injustice in judgment you shall not be partial to the poor nor defer to the great but you are to judge your neighbor fairly and then of course verse 16 avoid slander you shall not go about as a slander among your people and also verse number 16 not to jeopardize the life of your neighbor it says there and you are not to act against the life of your neighbor I am am the Lord you’re looking out for their safety as well as your own safety and then of course in verse 17 you shall not hate your fellow countrymen in your heart and then verse 17 rebuke your neighbor when necessarily only for his good you may surely reprove your neighbor but shall not incur sin because of him and then verse number 18 don’t take revenge or bear a grudge against others you shall not take Vengeance nor bear a grudge against the sons of your people but you shall here it is love your neighbor as yourself I am the Lord that’s what the Lord connects in mat in the gospel of Mark and in the gospels he connects these two things and so very simply this is what it means to love our neighbor do we want to be treated like all these things all of us want to be treated like this well then treat other people like that and when you do that you actually exemplify what it means to love God and then what it means to love your neighbor all right and of course the Lord adds something to that in the gospels he said that even love your what enemies pray for those who persecute you he goes Way Beyond what every anybody would ever imagine he says pray for my enemies love my enemies if they’re hungry give them something to eat what yes because when we do that we show the love of God we show that our hearts are connected to the Lord see the the quality and High character of both these precepts these Commandments are are alike none can be placed the head of these two neither can they be reversed the one about God must come first and the other about man must come second they cannot be reversed in fact the gospel of Matthew adds this on these two Commandments depend the whole law and profits so this becomes the most important thing for every one of us right here these two things these show how you’re doing now it was one commentator who said when these two are combined they in fact help us hedge against two dangers and that’s the danger of mysticism mysticism would be something like this being detached from the love of God I love God but I got something else going on over here I’m detached from it so it helps us to hedge against that and then a second danger it helps us to hedge against is humanism see reference to human beings without reference to God that’s why you can go and do humanitarian projects all over the world feed people all the world and if you don’t go there with God and with the gospel you are just humanistic that’s all you are so we have to have both we have to go them showing them the love of God by what we’re doing but also by the message that we bring them that they have not yet heard so in other words love for God releases the love of God in our lives first John says this to us in chapter 4 beloved if God so loved us we also ought to love one another we love because he first loved us if someone says I love God and hates his brother he is a liar or the one who does not love his brother whom he has seen can he cannot love God whom he has not seen and this commandment we have from him that the one who loves God should love his brother also but a second thing that comes up concerning this particular message is found back in in our passage in the gospel of Mark and it’s found in verse 32 and 33 and it’s what the Scribe brings up it it’s it’s really profound what’s going on in the scribe’s mind because in the Jewish mind the most important thing you could do to show that you love God was to prepare your sacrifices to confess your sin and to bring your sin your your your animal to the priest so he can sacrifice it so you can be forgiven so your relationship with God can be restored so so in his mind it was the doing part of it alone that was foremost in his mind see not only this kind of love is measured by the care that you have for yourself but this kind of love reveals the real heart behind sacrificial Duty see the The Scribe responds to Jesus in a an agreeable manner because Jesus answered him excellently with his heart actually with with his answer being based in the truth of scripture he was amazed by this so the Scribe what he does is he restates what’s already been said and if you notice in verse number 32 and 33 it says this the scribes said to him now the scribes talking back to Jesus write teacher you have truly stated he is one and there is no one else beside him and to love him with all the heart and with all the understanding and with all the strength and to love one’s neighbor as himself is notice is much more than all burnt offering and sacrifice that was a profound thought in other words he was getting it you understand that he was getting what Jesus was trying to say he was getting maybe for the first time what the Old Testament in Leviticus was act in Deuteronomy was actually teaching see these sacrifices the actually describe sees that there is something more that ranks Beyond burnt offerings and Slaughter sacrifices which was the center of worship for the Jews these sacrifices all the burnt offerings and sacrifices stand for all the altar offerings these are the kind that were consumed by fire and not eaten by the worshipper that means these were solely given to God so the Scribe agrees with Jesus that burnt offerings and sacrifice must yield had his mind on what Jesus said and he grasped it and then notice in verse number 34 and when Jesus saw that he had answered intelligently he said to him you are not far from the kingdom of God that must have been now that couple things could have been going on in his mind number one I thought I wasn’t the kingdom of God I thought that that’s what I’ve been doing this whole time but Jesus says no you are not far from the kingdom of God in other words Jesus is saying don’t stand outside the kingdom of God come all the way over all right take the next step this is a gospel message here this this guy’s getting what it means to worship God and so the Lord tells him take the next step to see that he did not love God nor his neighbor perfectly and that’s what it should bring us to the place that we really don’t love God perfectly or the way we ought to we don’t really love our neighbor the way that we ought to and and in his case it should reveal his sin see God’s one solution for his sin problem is going to be answered in just a few days right remember it’s Tuesday Thursday and Friday is coming right and then Saturday Sunday is coming so see Jesus is leading him to the place where he’s right at the Gate of the kingdom of God and of course by the end of the passion week Jesus would accomplish only what the Lamb of God could accomplish how do I get into the kingdom of God how does anybody how’s how does a Jew how does uh you know a Muslim how does anybody get into the kingdom of God they have to come through Jesus Christ that’s how you get into the kingdom of God you can’t get in it any other way and in the beginning of the Gospel of Mark I already introduced to you different people groups remember there was The Insider group and there was The Outsider group the scribes were already documented as official opponents of Jesus critics of everything that he had said and done however this scribe was on the verge of becoming an Insider he was sitting at jesus’ feet and really listening entrance to the kingdom of God was in his sight so what does it mean to take the next step well it means exactly what we started out the gospel of Mark in repent right repent from your sin and then believe to turn to the Lord Jesus Christ and believe he is saying to them no it’s not you’re close to the kingdom of God try harder it’s not that can’t try to get somewhere you can’t get if you try harder rather enter ing the kingdom of God is not a matter of hard duty but a matter of heart devotion obeying rules and regulations will never get anyone into the kingdom of God because we never measure up to God’s perfect standard no we need a new heart by coming to the one who can bring a sinner and sinners into the kingdom of God we must do it by coming to Jesus well Jesus is right there the only thing in scripture is that it never says that he came I’m hoping he did I’m hoping after Jesus rose again he was in that group that came and became one of those influential religious rulers that came into the kingdom of God and now began to teach correctly the word of God see believing the gospel means to obey the message concerning our Lord Jesus Christ that he is the Son of God that he is God’s Own Way of Salvation that Jesus that God sent Jesus to the cross that God put all our sins on him and punished them in him see that’s what this man and we had to believe to enter the kingdom of God but remember the kingdom of God is not a matter of human effort no one can enter the kingdom of God without repentance without fleeing from sin and putting Trust In Christ Alone your response must be repent and believe yesterday we had a funeral Sandy black a memorial service Sandy black if you if some of you remember her she used to come in here with her two oxygen tanks sitting in the middle there and um I remember in 2002 uh I don’t exactly know how we I had contact with Sandy black but we visit her in her trailer home she lived in a trailer home back then and I I share the gospel with her and uh she was not happy about it the first time we went but I asked her can we come back again and she said sure So we did and the second time though from the time we went the first time time we came back the second time God was working on their heart the whole time and so I shared with her again and she trusted Christ as her Lord and Savior and she she from that day forward really she’d live for the she’d follow the lord and live for the Lord until the day that she actually went into the presence of God graduated right and she’s now face to face with him so see it took that for sanity to repent and believe it takes it for all of us to repent and believe and it’s really never by anything we can do it’s something that God offers us by his grace but the point in our passages here that God requires worship ship that comes from our heart and it is not divided in any way and as we worship God like that we will also love our neighbor it flows from it you can’t reverse it it must be love God first love neighbor second you can’t put them in reverse because it won’t be the kind of love that God really wants you to have so to be in the crowd to be in the in group you can’t waffle on the imperatives for entry into the kingdom of God once you enter you will also be the group who is sitting around Jesus learning from him worshiping him and growing in love for God and others that’s what will take place now when this encounter was over I want you to notice what happens in verse 34 and now I’m done look what happens after that this is the second part of the verse it says after that no one would venture to ask him any more questions what does he do he shuts their mouths they have nothing else to ask him you know why because they don’t want to get entrapped by how skillful he was with scripture to answer them back because they’ve been also you know they’ve been observing this all along so you see what we need to do today is we need to adjust our priorities and put what is first first and put what is second second we need to worship God wholeheartedly we need to serve men with a sincere heart because you know what this is the whole duty of humankind this is especially the duty of the church for us to love God and show that love of God to those who God brings around us and of course that love is also going to bring us to open up our mouth to share the gospel with them so they can really know God like we know God that’s what it’s all about so that’s what we have to do today we have to really look at ourselves how are we doing how are we all doing in that and to see if there’s any divided division in our heart anything that’s pulling us in a direction away from loving God like this and I pray as we do that that we would make some adjustments and get on track and every day we wake up these scriptures would be foremost on our mind because everything taught in the word of God hinges on these things so we can’t get ever get away from them God’s people said what amen let’s pray Lord this morning I thank you Lord for the word of God I thank you Lord Jesus that contained in it are things that we need to know contained in it are things that we do know need to be reminded of and so I pray Lord this morning that you may really grab our hearts that we can honestly evaluate ourselves especially in this area of Lord of these two important Commandments that are so connected to one another and I ask you Lord as we evaluate oursel we would we would be able to make the changes so we do not have a divided heart but we have a heart that is is wholeheartedly worshiping you mind soul strength and I pray Lord Jesus that as we do that from our life may flow a love for others that possibly we never were involved with before so Lord make the changes in our heart that you need to that these things take place and I pray Lord if someone does not know you as their lord and savior that today would be the day that they may come and repent of their sin and Trust In Christ Alone for Eternal Salvation And I pray Lord that you would help us in all these matters to Worship You from our heart and I ask that in Christ’s name amen

  • Controversy with the Sadducces – A Tricky Conundrum

    Controversy with the Sadducces – A Tricky Conundrum

    Pastor Babij examines the Sadducces questioning of Jesus and the devious conundrum used against Jesus to make Him look ridiculous. Pastor Babij teaches how Jesus turned the tables on the Sadducces and used Moses’ writings, which the Sadducces revered, to prove that there is a resurrection and that God is the God of the living, not the dead.

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    okay let’s take our Bibles this morning and turn to the gospel of Mark chapter 12 Gospel of Mark chap 12 as you’re turning let’s have a word pray Lord this morning as we look at the word of God pray Lord that you would uh help us to again understand it and I pray Lord Jesus that you would just in our hearts be able to apply it so we can use it in our lives pray Lord that again we would get a glimpse of you that we have not yet received and as we consider this passage of scripture please Lord build in us an understanding of the importance of knowing the word of God and accurately dividing the scriptures so we can be workmen who need not to be ashamed and I pray this in Christ name amen now as we look at this passage before I get there we’re going to start in verse number 18 of chapter 12 uh I have already uh it’s already been a long day for Jesus uh in our passage today it is still Tuesday of the passion week uh and it has been one wave after another slamming against Jesus with each wave Jesus is showing his knowledge his wisdom his uh his AU Authority that his those things about him cannot be RI rivaled by Men by any High political or religious bodies of his day or of any day uh and so now we come to a different religious group uh that has another question for Jesus in our passage and the question they come to ask seem to have been used against the Pharisees the religious group is called the Sadducees look at verse number 18 it says some Sadducees a different kind of uh religious group this was a group that was uh very wealthy they were connected uh both politically to Herod and religiously to the Sanhedrin they had a lot of say a lot of power and so this group is going to take their chance now against Jesus and um they were considered actually Sadducees were considered to be theological conservatives while the Pharisees are considered to be theological progressives now the reason for this distinction is that the Sadducees believe differently than the Pharisees for example the Sadducees affirmed the Free Will of man alone and this and the Pharisees did not the S the Sadducees accepted only the Torah that’s the first five books of Moses of our Bible the Pharisees also accepted the Torah the Psalms the writings and the prophets and they also used the mishna or the oral tradition as a reliable source to guide in their spiritual life the Sadducees did not believe in angels and demons the Pharisees affirmed both angels and demons and the Sadducees outright denied the resurrection while the Pharisees affirmed the resurrection now this Lord’s Day consider this that a person or a group of people can be very very religious very zealous about the truth and what they believe and yet be completely wrong with the truth and that’s what we see in our passage here we see this group of people of course their motives are wrong for coming to Jesus the reason why they wanted to come to him is to trip them off but nonetheless how Jesus deals with them and how the the narrative breaks down this morning so the first thing I want you to see about these theological conservatives called the Sadducees is that they had a wrong idea specifically about the life to come they had a wrong idea about the life to come now if you notice in verse number 18 it says some Sadducees who say that there is no Resurrection so right in the beginning of the narrative we get the sense of what’s Happening Here the the doctrine of Resurrection is the main issue In this passage the her the historical book of Acts is pretty explicit when describing the belief system of this influential religious group it simply says this in Acts 23:8 for the Sadducees say that there is no Resurrection nor an angel nor a spirit so that’s what they believed and of course they were the opponents of not only Jesus they were the opponents of the Pharisees see the Sadducees believed that at death the soul perished along with the body and that there was no future Rewards or punishments they concluded this way because the the Torah the first five books of the Bible so they believed uh was what they believe is that it didn’t teach the B the resurrection because the Torah was shadowy and not explicit about any of those things and so they believe that the doctrine of Resurrection contradicted actually the teaching of the Torah now on a funny note some would say this group did not believe in the res because this group did not believe in the resurrection that is why they were sad you see oh boy anyway this group had their own bag of tricks which which really uh included devious questions uh and of course this is what this uh this is what our passage says they did verse number 18 it says some the some Sadducees who say there’s no erection came to Jesus and began questioning him saying something and I’ll pick that up again just a minute see they believed that their question was based on the teach ing of the Torah remember first five books of the Bible and that in regard especially in regard to the resurrection and they believed that it could only be answered in their favor they were so convinced about that see they presented Jesus with a tricky conundrum a conundrum is a confusing and difficult problem or a question a question asked for either amusement or to trick someone it could be used as a pun or it could be used as a riddle so some say that the Sadducees created what is called a reductio ad absurdum now that is an argument reducing things to the Absurd or to the ridiculous in other words they were trying to get Jesus to look ridiculous that this whole talk about the afterlife and about the spiritual realm and about miracles and about something like Resurrection is absolutely absurd and they do it by proving it from scripture so the Sadducees kind have asked the question to Jesus in the form of a riddle they based their question in the Mosaic law concerning the leverate marriage leverate meaning brother-in-law specifically the responsibility of a brother to take the childless wife of his deceased brother and make sure his brother’s line does not die out now look at verse number 19 it says this in Mark teacher this is Mark 12: 19 Moses wrote for us that if a man Man’s brother dies and leaves behind a wife and leaves no child his brother should marry the wife and raise up children to his brother all right so the Sadducees address Jesus here in a very SM with a very smug attitude and called him teacher thinking we will see what kind of teacher you are after you are presented this complex question this riddle if you’re able to answer it and if you’re not or if you answer it e in either way it’s going to show that you’re an inept teacher now was this thought of the leverate marriage based in the first five books of Moses well yes it was and to show you I want you to turn back to Deuteronomy chapter 25 and just look at a few passages there right also it’s it’s taught in Genesis and it’s taught in Deuteronomy Deuteronomy is more of deuteron deuteron means second this is more of an explanation of the details of the law how it’s worked out practically it says this in Genesis 38 it says then Judah said to Onan go into your brother’s wife and perform your duty as a brother-in-law to her and raise up Offspring for your brother so let’s look at it in Deuteronomy chter 25 verse number five and six it says this when Brothers live together and one of them dies and has no son the wife of the deceased shall not be married outside the family to a strange man her husband’s brother shall go into her and take her to himself as wife and perform the duty of a husband’s brother to her it shall be that the firstborn whom she bear shall assume the name of his dead brother so that his name will not be blotted out from Israel now of course that’s based on also if a person’s willing to do that so the thought again is that the purpose of this practice was to raise up a seed in the name of the deceased and enable the family name and line to continue also though to make certain that he had a legal Heir so that the ancestral lands would be passed down to that son that was born uh and carry on of course from one generation to the next preserving the name preserving the inheritance was the main thing that was important there all right so that’s the bottom line it was based in uh the five books of Moses uh and so that’s now let’s look at the riddle let’s look at how it breaks down in verses 20 to 23 see the story if you as soon as you read the story you’ll find that the story is is filled with a lot of information it’s almost Overkill well look what it says there in verse number 20 all right here now here it is there were seven brothers and the first took a wife and died leaving no children so here we have number one brother number one all right dies uh the first brother married a wife died and left no children secondly the second brother verse 21 and the second one married her died leaving behind no children again of course the second brother married a wife died left no children and then verse 21 also it says a third and likewise a third all right the third brother married a wife died and left no children and this of course went on four more times saying the same thing that the fourth brother married a wife died and left no children the fifth brother married a wife died and left no children the sixth brother married wife the wife died and uh left no children the seventh brother married the wife uh and left no Offspring it says in verse 22 and so all seven left no children now so this is the Riddle That is placed before Jesus um as I said the Sadducees have had figured this out they had used this against the Pharisees the phes es had no answer nobody had an answer for this question so they thought um I’m we’re just going to use it against Jesus in verse number 22 notice what it says and last of all the woman died also now here comes the trickiness and the force of the question verse 23 it says in the resurrection when they rise again which one’s wife will she be for all seven had married her do you remember marriage involves bodies and Resurrection brings back the bodies again to life all seven brothers had her as a wife will all seven brothers be her husband or will only one be her husband and if so which one of course that is a very difficult question to answer nobody could answer that question why we don’t know what happens in the afterlife all right and in fact the Sadducees didn’t believe there was an afterlife so see definitely was tricky and after making the Pharisees a laughing stock with the story Jesus of course is their victim it was suggested that the use of Seven Brothers could have reference to the completeness or their perfection of the story The Sadducees really thought they had Jesus cornered with this riddle they really did the riddle tried to show that some basic belief like Resurrection cannot be true because of its implications its implications would be ridiculous see the woman in the riddle dies having no children from all seven husbands and according to the Sadducees she couldn’t claim one of the Seven Brothers as her husband in eternity especially if they had no children he couldn’t carry on his name he couldn’t claim his inheritance there was no claim to it so then of course according to Moses the resurrection to the Sadducees in this regard would be absurd it would be absolutely ridiculous to think that of course their conclusion is see there’s no Resurrection there’s no afterlife this is the end this is it’s over when you die so the point would be that if one of the brothers would have produced children in the leverate marriage that would that means the whole thing would cease as far as the resurrection is concerned and the claim could be set up that she was the brother’s wife in the Hereafter if one of them have children because then the name would be preserved and The Inheritance could be claimed so the Sadducees had presented an impossible situation they are certain there is no resurrection and they think they have proved it by using Moses teaching from the Torah as scriptural proof they had surmised that whichever answer given either you deny Den the Torah and the teaching of Moses or you deny the doctrine of Resurrection see there’s the conundrum they’re caught they’re caught in a situ the person trying to answer the question is caught so the Pharisees couldn’t answer nobody else could answer it so they thought neither is Jesus going to answer it well how wrong they were because you know what Jesus does he always takes wrong ideas about things things and corrects them right and how does he do it he corrects them with truth in fact he’s going to correct them with the law of Moses see the second thing that we would consider is that the wrong idea about the life to come is going to be challenged by the word of God by scripture and that’s exactly what takes place the challenge is toward their ignorant Folly and their self-deception I love when Jesus just smacks them right between the eyes when they think they’re smug and they have him cornered he is not cornered at all what jesus’ opponents did not realize is that they have made a grave mistake the Sadducees committed logical fallacy by assuming something to be true when it is in fact false this is what our lord Jesus very abruptly brings to the attention of his opponents look at verse number 24 it says Jesus said to them is this not the reason you are mistaken what we don’t make mistakes we’re fares we proved it from the scriptures see this is where all our problems usually start we fail to understand what is written in the word of God and we come to wrong conclusions see what the Sadducees claim to know best the five books of Moses and that’s it they knew least and Jesus brings it to their attention he throws it right in their face because the Sadducees accepted only the Torah the first five books of the of Moses and did not accept the Fuller revelation of God found in the Psalms and the writings and the prophets they remained deceived about the s Supernatural realm they remain deceived about angels about demons about the afterlife about resurrection and it goes to say that if a person goes wrong in Scripture that person will also go astray in the heart and center of their belief about God it goes together you get scpt scripture wrong you get God wrong you get God wrong you get all wrong so what does Jesus do he of course says listen you are not only ignorant and self-deceived and so draw false conclusions concerning the spiritual but you are also ignorant and self deceived so draw conclusions concerning God’s concerning scripture verse 24 notice what it says Jesus said to them is this not the reason you are mistaken that you do not understand the scriptures see again they didn’t understand really the word of God because they didn’t really receive the whole of divine revelation but also they were ignorant concerning the power of God notice again in vers ver number 24 not only do they not understand the scriptures the last part of the verse or the power of God see they had a small view of God so they think God would and could actually their view of God was so small to even think that God would or could raise the dead is inconceivable to them and so their view of God is distorted understanding of scripture is wrong and so Jesus now takes their wrong idea about the afterlife and now he corrects it and how does he do that well he does it also by exposing their ignorant and self-deceived conclusions about heaven see they fail to correctly understand so assume in the afterlife the same conditions Prevail that are used on the Earth today they mistakenly assume that there will be marriage in the afterlife and what is interesting about the next passage in verse number 25 is this it completely shows that Jesus him self has knowledge that only God could have he has knowledge that only one could have if they were in heaven look what he says to them in verse number 25 he says for when they rise from the dead they neither marry nor are given in marriage so he’s saying sorry guys sex marriage reproduction childbirth and any mosaic laws pertaining to these are not valid in the life to come why because Children of the Resurrection in verse 25 notice what it says they are like angels in heaven Who would know that this is new information that’s coming from Jesus for the first time and blows these guys guys right out of the water right we’re going to be like Angels see our bodies will not be discarded and there will be a great difference in the life to come from this present Earthly life Resurrection bodies will be like Angels what does that mean it means that the children of the Resurrection never die so they no longer need to marry in order to replenish the race also Children of the Resurrection will be a fixed in a complete number like Angels so they there’s no need for the succession of children so Jesus answers the question that no one else could answer he answers it as actually someone who has knowledge that no one else has knowledge of and Jesus shuts their mouth but you know what they really didn’t ask that question but Jesus gave information to us that is very very important for us to know what’s going to happen when we die what’s going to be on the other side he’s giving us he’s he’s he’s he’s opening up the curtain allowing us to look in it’s not going to be like now it’s going to be different yeah we’re going to have bodies but they’re going to be resurrected uh and we will never die again and we we won’t have to reproduce because we’ll be like the Angels who don’t have to reproduce there’s they’re a fixed number there’s going to be a fix number no more reproduction in the Eternal state with the Lord with our resurrected bodies but of course Jesus is not done with them yet he says therefore you’re you’re ignorant and you’re self deceived and you draw false conclusions now I’ll get to it about the resurrection so Jesus could have gone to many passages of scripture to prove the doctrine of Resurrection from the Old Testament he could have gone to Daniel 12 verse two where it says many of those who sleep in the dust of the ground will awake these to everlasting life but the others to disgrace an everlasting contempt but of course the Sadducees didn’t believe the prophet so didn’t use that passage or Jesus could have used passages from the Torah like genesis 5:24 it’s where it says Enoch walked with God and he was not for God took him remember Enoch didn’t die he was translated of course this is not language of Resurrection here but Rapture and the power of God that takes a person from from One Life to another life without going through the door of death or Jesus could have gone through Genesis chapter 22 and verse number five when God told Abraham go offer your only son as a sacrifice on the Altar and of course it tells us that Abraham said to the young men who went with him stay here with the donkey and I and the lad will go over there and we will worship and we will return to you meaning that it implies that Abraham’s belief in the power of God and either the resuscitation or the resurrection of his only son Isaac would happen of course in that case the Lord supplied a substitute a lamb that would die in the place of Isaac or Jesus could have mentioned the three times already in his three-year Ministry in which he talked about the resurrection in Matthew 8:31 931 and 10:34 and be killed and after three days rise again but Jesus does not go to any of those passage of scriptures instead he goes to the part of scripture which the Sadducees themselves should have been familiar with and held as divinely inspired where does he go to he goes to Genesis chapter 3 verse number five and six all right now look what it says in your right here in Matthew it’s a quote from that passage in Matthew CH 12 look at verse 26 it says but regarding the fact that the dead rise again have you not read in the book of Moses in the passage about the burning bush let me go to you to one of the most basic passages matter of fact the first time Moses actually hears the voice of God he stands there with sandals on his feet and God says take off your sandals for the ground that you stand on is Holy Ground and God begins to speak to Moses from a bush that burned but was not consumed this is this is the most basic and Central passage of scripture in the Torah about what God Said to Moses and that’s where Jesus goes to he goes to that particular passage of scripture actually in a in a way the Lord’s very being very kind with his opponents he’s being very gentle with them he’s saying this listen okay you guys whole five first five books of Moses all right let’s go to let’s go to what Moses how God spoke to Moses at the burning bush but notice what he says in verse number 26 he says have you not ready hey you guys have you read your Bibles do you read your Bibles could the Lord say the same thing to us on issues of in our own life haven’t you read you have the Bible in your hand no one’s stopping you from reading and studying the word of God from hearing the truth no one’s stopping you no one’s stopping you at all no one’s coming to your house and taking your Bibles from you no one’s preventing you from doing that haven’t you you read you say you’re a Christian you say you believe the Bible you say that you love the word of God have you read it are you reading it are you thinking about it are you properly handling it and interpreting it see that’s the question not only for these guys for all of us have you read what you said that you know this is what it says in Exodus chapter 3 don’t turn there it says this then he said do not come near here remove your sandals from your feet for the place on which you are standing is Holy Ground he said also I am the god of your father the god of Abraham the god of Isaac the god of Jacob then Moses hid his face or he was afraid to look at God see the Patriarchs were long dead when God spoke to Moses at the burning bush and what does Jesus specific specifically draw our attention to he draws our attention to the way in which God speaks of himself notice in our passage right here in Mark verse 26 it says but regarding the fact that the Dead rise again have you not read in the book of Moses in the passage about the burning bush how God spoke to him saying I am the god of Abraham the god of Isaac and the god of Jacob and then he says this very specifically I am not the god of the dead but the god of the living you are greatly mistaken by what you believe that’s what he tells them so God said during the time of Moses the Patriarchs were very much alive God had to have raised them from the dead with resurrection power raised to spiritual Resurrection by believing in God and that was accounted to them for righteousness and then of course awaiting the resurrection of the body we’re all awaiting the resurrection of the body so Abraham Isaac and Jacob enjoyed a special Covenant relationship with God which demanded a continual living relationship with God after death see God does not make an Everlasting Covenant or a promise to save his people if it were or his people were overcome by the devastation of death that’s why on the cross Jesus not only defeated Satan but he defeated death our greatest enemy so death could never have a hold on us so death can never take away our name written in the Lamb’s Book of Life so death could never Rob us of The Inheritance that is ours in Christ Jesus death cannot do that so Jesus says to them he is not the god of the dead he is the god of the living you are greatly mistaken see God must be the god of living people he is not the god of dead people see he’s saying to them you got scripture wrong you got God wrong there will be a resurrection it will happen and so for you and I if we think of that for a moment Jesus just opened the door for us to peek into heaven that your body and my body will be resurrected not just our soul but our bodies will and that of course your individuality will PR be preserved in eternity see we will be more recognizable more lovable in heaven than we ever were before here on Earth arent ‘s had said that there will be no marriage in heaven and no concern about past husbands and wives but that does not suggest in the slightest a reduction and love we will be ourselves at our ultimate best we will be more delightful more capable of loving than ever before when we are resurrected by IES we can’t even imagine in in our state right now how it’s going to be but Jesus wants us to imagine he wants us to give us a sense that no listen this the life in heaven with with God and you and your new bodies will be completely different and God by his power is able to pull it off see we will recognize each other some people always was ask me that you know will we know each other in heaven yeah but everything will be perfect you will be perfect in heaven you may not like some things about yourself right now and that’s probably true uh you may not like some things about each other right now but and that is true too but in heaven we will be perfect see our bodies will be glorious grown to their Eternal potential our personalities will be at their fullest and finest our wits will be endowed with a deep understanding of the knowledge of God our charm and love will be pure and Noble and beautiful and Splendid in other words we’ll be like Jesus we’ll be like Jesus see those who died in Christ before our Lord’s return will be resurrected at his coming their bodies which have been buried decayed and returned to the dust will be resurrected to life does not matter how long they have been dead and gone God will create their bodies out of nothing out of whatever he does when that happens their body bodies will be changed our bodies will be changed Christians who have died will have a body like Jesus resurrection body a body that will not age a body that will not Decay a body that has no pain or sorrow a body that does not cry a body that will never die it will be a body fit for the presence of God and fit for all eternity see Jesus when he rose from the grave he ate he walked with his disciples his body was fit for Earth as well as it is fit for heaven so will ours be we there will be a new Heaven and new earth and our bodies will be fit for both and there will be no separation between us and God we will have complete access to him we will have inheritances that we couldn’t even dream of obtaining on our own and it’s all because we have believed believed in Jesus Christ as our Lord and savior we believed in the one who died in our place who paid the full price for our sin who satisfied the Justice of the father who turned his wrath away from us and who of course shed his blood to wash away our sin so the thing that we need to can be concerned about and think about is that Jesus not only announces the resurrection to the these guys he is the resurrection for Jesus says it says in John 11 Jesus said to her speaking to Mary and Martha I am the resurrection and the life he who believes in me will live even if he dies everyone who lives and Believes In Me will never die and of course here’s the question do you believe this have you read the scripture do you believe this all right if you don’t believe it well then the consequences are evident that you will spend eternity yes in a resurrected body but away from God in a place an eternal place called the Lake of Fire but remember we’re getting there in Mark the empty tomb proves it also for it says in Mark 166 and he said to themo not be amazed you are looking for Jesus the Nazarene who has been crucified he has risen he is not here behold here is the place where they laid him see Jesus we know did rise from the grave and he is the first fruits of all those who will be raised from the grave and given a resurrected body to live in his glorious presence for all eternity see that is the hope that we have that’s why we don’t need to be in despair that we don’t need to fret about everything that’s going on in the world we don’t even need to fret about the day in which we will die that is in God’s hands right but to be ready in our minds with this truth is is is vitally important this is true this will take place but there are still those people say well I don’t really know if there’s a resurrection I don’t really know see Jesus is the resurrected god of the living when we believe him for Eternal salvation that leads to following him and learning his word which leads to serving him with all our heart mind soul and strength which leads to living with him forever see the taste of Heaven we’re going to receive we we receive it now on Earth just a taste and when you get a little taste of something that’s really good you know what you want you want more so the more you get scripture in your mind to transform you the greater appetite you have for heaven and the more you want to go there to be with the Lord and the more you want to spend eternity with him but that means also too that we need to live for him while we’re here and I pray that you are doing that I pray that you are reading the scripture with understanding I pray that you do believe this I pray that you have placed your faith in Jesus Christ as your own Lord and Savior and that’s the only way to be saved be right be be made right with God and I pray that you’re living for him and you are moving forward to the day when we’ll be with the Lord forever I pray that for us I really do that’s the great concern let’s pray Lord this morning I do ask you and and pray that Lord you would take these scriptures and that you would really nail them to our minds so Lord that we would be very conscious of what we believe and then I pray Lord that our our belief would come out of a sound understanding of scripture I pray Lord our conclusions would be conclusions that come about because we rightly divided the word of God but I pray Lord that when we come to those conclusions we not only just believe that we have the truth but I pray Lord that they would uh change our Liv lifestyle they would change our thinking they would change everything about what we do and I pray Lord Jesus especially this truth that this life is not the end that there is a life to come and that life to come will be completely different than what we know now but the same person we believed in here will be the same person who will be there leading the way being the Lord and Savior that he always has been and that we will worship Him and praise him and enjoy presence with him forever I pray that would be on our minds Lord day in and day out so Lord Comfort us today with these truths and change Us by them and I pray this in Christ’s name amen

  • The Controversy over Paying Taxes

    The Controversy over Paying Taxes

    Pastor Babij examines Mark’s account of the Pharisees and Herodians attempting to trap Jesus with a question: should the Jews pay the Roman tax or not? Pastor Babij explains how Jesus showed His divine wisdom in response, avoiding the trap while clarifying the Christian’s relationship to government. From Jesus’ example, Pastor Babij points out five aspects of Jesus’ wisdom to imitate:

    1.  Beware when avowed enemies unite for a common purpose
    2.  Beware those who come with flattery
    3.  Beware those who come with trick questions
    4.  Beware Satanic collusion
    5.  Be aware of how Jesus responds with wisdom and authority

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles this morning and turn to Mark chapter 12.

    Mark chapter 12 and we are looking at this morning verses 13 through 17.

    let me read that Mark 12 13.

    it says then they sent some of the Pharisees and herodians to him in order to trap statement they came and said to him teacher we know that you are trouble and defer to no one for you are not partial but teach the way of God in truth is it lawful to pay a poll tax to Caesar or not shall we pay or shall we not pay but he knowing their hypocrisy said to them why are you testing me bring me a Denarius to look at it and they brought one and he said to them whose likeness an inscription is this and they said to him Caesar and Jesus said to them render to Caesar the things that are sisters and to God the things that are gods and they were amazing at him let’s pray Lord this morning as we look at this passage and examine it pray Lord again that we would see where it ties in to what has been said and where you’re going with it Lord as we think of our own lives and we think of the things that we’re responsible with and two that we understand that we have a responsibility towards you and we have a responsibility towards government so I pray Lord give us a balance to understand that and I pray from this passage we would glean the warnings when dealing with those who oppose us help us understand these things and practice the principles in Christ’s name amen amen now last time in the gospel mark we exposed belief in the very in the very powerful ruling body of Israel Jesus spoke a parable against them and if you notice in verse 12 of chapter 12 it says and they were seeking to seize him and yet they feared the people for they understood that he spoke the parable against them and so they left him and went away now remember the parable was of the vineyard owner of the vineyard is God the Father the cultivators of the vineyard are the rulers of Israel the Servants of the vineyard were sent by the father they were the prophets and the only son of the owner of the vineyard is Jesus Christ so in the parable that we looked at last time Jesus judged this High ruling political and religious body of Israel for their years the question that was asked in the parable that’s in verse number 9 of chapter 12. what will the owner of the vineyard do the answer of of course is actually supplied by the people not the religious ruling body and it says this he will come and destroy the vine Growers and will give the vineyard to others so God in other words Bears along with disobedience with Rebellion with Injustice but in the end God will act and when he does ACT no one can resist when God comes in judgment no one would be will be able to escape so God judges the rulers of Israel for the sin of unleaf and for the sin of ignorance where it says in verse 10 have not even read the scriptures the stone which the builders rejected this became the Chief Cornerstone the problem had been that they had not been reading the scriptures and studying them like they should have and be been teaching them to the people they have not been listening to God’s spokesman the prophets actually one after another of the prophets were sent to them and they rejected everyone that was in Parable last week there were also judged for the ultimate sin of rejection that Jesus was the son sent by the owner of the vineyard the father and of course rejected by the vine Growers which is the nation specifically the nation but the rulers of Israel and the term rejected I mentioned last time is a term that means to reject full examination they weren’t rejecting Jesus out of simple ignorance they actually examined him they looked at his miracles they looked at his teaching they looked at who he was as a person they looked at his followers and they examined that and declared him useless they declared him unfit for the building that’s why it says in verse 10 the stone which the builders rejected the builders referring to the nation the rulers of the nation of Israel who were supposed to be building that Nation to be a testimony and a light to the world and they ended up rejecting the very Cornerstone that holds it all together so Jesus himself is rejected as the stone and remember that God’s good purpose to make Jesus the Chief Cornerstone was to be the Cornerstone the building of the new Temple of course the including church that the Chief Cornerstone which binds together the two sides of the building and so becomes architecturally the most important Stone in the structure that the Cornerstone governs every angle in the foundation of a bill and even the building itself and the Cornerstone is faulty or the Cornerstone is compromised in some way then a whole structure is in question so this is how ruling body of Israel views Jesus they viewed him as unfit for a building that’s how they viewed him so they rejected Jesus as a dangerous revolutionary who was intent on arousing the crowds against them they feared the people and when of course they should have been fearing God and they were fearing the verse number 12 again it says and they were seeking to see him and they and yet they feared the people or they understood that he spoke the parable against them so now in Mark chapter 12 we are looking at verses 13 onward but before we looked there I want to mention that in verse number 11 it says at the end of the verse this came about from the Lord and it it is marvelous in our eyes meaning those who believe don’t understand it Jesus Christ is the Chief Cornerstone of the building that Jesus Christ is one who is the son given for the sacrifice of his people then the people who understand them then they are the people who believe listen the Gentiles now have an opportunity to be saved because the nation uh the rulers of the nation of Israel rejected the Messiah and there would be a future Gathering of Israel like it says in Romans chapter 11 verse number 15 for if their rejection that is the nation’s rulers be the reconciliation of the world what will their acceptance be but life from the Dead speaking of Israel being grafted back in in the future like it says again in Romans I don’t want you to understand Brethren I don’t want want you Brethren to be misinformed that says of this mystery lest you be lies in your own estimation that a partial hardening has happened to Israel until the fullness of the Gentiles has come and thus all Israel will be saved and this is the Covenant with them when I take away their sin when Paul was writing this in Romans chapter 11 he was so taken by that particular thought that there will be a national conversion of Israel he ended with a doxology in Romans 11 25 where he said this oh the depths of the riches both of the wisdom and the knowledge of God how unsearchable are his judgments and unfathomable his ways for who has known the mind of the Lord or who has become his counselor or who has first given to him that it might be paid back to him again for from him and through him and to him are all things to him be the glory forever amen he just broke out in this doxology about the future plan of God for bringing Israel back to himself but for now they are partially blinded for what reason so the Gentiles of the worlds could come in the Gentiles are still coming in to the kingdom they’re still coming in gospel still being preached it’s still God’s plan that that takes place someday there’s going to be a fullness of the Gospel going to the Gentiles and boom that’s where the next part of God’s plan takes over so on this Lord’s day this morning we will examine examine another controversy between Jesus and his opponents they’re the controversy over Jesus Authority that we looked at already in our text today we will examine the consciously over paying taxes now in our present situation the conversation or the the controversy over paying taxes is very much alive and well today would you not that every single election that comes along what are they talking about either raising taxes the tax the tax issue the problem is always an issue but before we get there let’s take notice of some things we should be aware of from Jesus encounter with his opponents that is there are four dialogues that take place in the next uh the rest of this chapter and then in the next uh chapter the usually the dialogue has to do with asking and questions that’s how they went back and forth with each other they asked a question they try to answer the question and Jesus would would always answer the question with a question and usually he did that because they got their question wrong and he was adjusting their question to what is the real matter so what we can say is really four things to be aware of to be aware of when dealing with our opponents so that we will discern their methods and stand firm on God’s word we learned these things right from Jesus here’s the first thing that we learn and the first thing to discern as a believer is number one to beware when a vowed enemies unite for a common purpose all right be wary of that because you know why it’s a trap they’re coming to set you up and notice what it says in Mark chapter 12 and verse number 13. it says it and they sent some of the Pharisees and the herodians to him now stop for a minute the Pharisees remember the religious part the herodians the political part this is the first time they’re together in this sense coming against Jesus so the Pharisees are being exposed by Jesus for their unbelief uh and of course they left Jesus as we ended last week and they went to connive a plan to entrap Jesus they went back in their little uh huddles and they said how can we get Jesus how can we entrap him and remember they already rejected Jesus outright and found him entirely unfit to be a messiah so then the high ruling body of Israel the Sanhedrin the the ruling body of seventy and of course the Sanhedrin sent a new delegation to Jesus and this new delegation that came to Jesus they were well coached and it consisted of a religious part and now if you notice again the fact is in verse number this group opposed the Roman tax as unlawful in the sight of God they were opposed to it and so let me just say that the Pharisees strongly believe that God only God could be the Lord and ruler of the Jews and that taxation was the first step towards slavery they believe that paying Roman tax was in Conflict to their obligation to God so that’s the way they were thinking now the other group that came with this delegation was the herodians the rhodians they were the political part of the delegation they were the non-religious minority political party and of course this party they preferred they actually were preferred by the Jews because they didn’t have to deal directly with Caesar’s government this was a goal between party so the herodians were the ones who came and usually collected also the taxes now this group favored the Roman tax of course or the government right they’re the ones who want the money uh to do what they have to do they say that they probably were in favor of big government uh so these two groups were strange bed flat fellows they didn’t get together on many things matter of fact they got together I’m almost on almost nothing and so they were sent as a new set of eyes and ears not to gather new information about Jesus see the two groups were there to spy on him for a specific purpose all right what is the purpose look at verse 13. all right here’s the purpose statement in 13. in order to trap him in a statement so that’s what they were coming to do right and so in order in other words to catch him by means of a word or a statement in haste which hopefully could prove fatal to Jesus and then they can finally condemn him drag him back uh to the High Council and do the rest of the procedures I remember it’s still Tuesday this is a long Tuesday for Jesus a lot of things going on all right last week was still Tuesday today’s till Tuesday of the passion week we’re heading towards the cross so this is a very extremely busy day for Jesus meaning in all these kind of groups it’s interesting though that Matthew uses the word uh for trap him uh to mean to catch a bird in a trap but Mark uses a different term that actually means it’s a hunter’s term and it carries the thought of a violent pursuit of the prey the thought is that it’s not just to catch the prey for any good purpose like food but it is the thrill of the kill that’s the sense here that this delegation was dispatched for blood they were dispatched for evil purposes so see that is the first thing to be aware of be aware when there are groups that come together that normally would not come together but come together for a specific reasons to come against someone and even to come against someday groups of people coming against Christians whether it’s on the job whether it’s in their family and they’re coming against you for a specific reason because you’re a believer because they reject possibly that you’re a Believer and they’re using certain methods to get to you to push your buttons to expose you as possibly not believe in what you say or believing so that’s the first thing the second thing to be uh have discernment about it and beware of is to be aware of those who come with flattering words now if I look at the text flattery is a trap to weaken one’s guard and and also to set someone up for further manipulation some people can really lay it on thick with their words can’t they maybe at some time in your life someone went out of their way to butter you up because that’s a lot of what flattery is in fact when I was preaching through Proverbs I learned that there there were no favorable uses of flattery it’s never good matter of fact when we do that when we take our Bibles in just a couple passages look at Proverbs chapter 26 and verse number 28. a couple passages to show you the mind of God and the wisdom of God when dealing with certain methods that people use to get their way in Proverbs 26 28 you probably shouldn’t Mark your bibles if you are in habit of doing that with these particular passages in Proverbs it says in chapter 6 verse 8 a lying tongue those it crushes and a a flattering mouth Works room and then look over 29 and verse 5.

    it says there a man who flatters his neighbor is spreading a net for his steps in other words that this this this use of flattery is something found in Scripture that goes actually down to the very motive in intent of the heart and I would say today many people use this particular technique to pull people in in fact other passages like in Psalms it says they’re reliable in what they say their inward Parts is destruction itself their throat is an opening open grave they flatter with their tongue and then some also chapter 12 verse 2 and 3 speak falsely to one another with flattering lips and with a double heart speak may the Lord cut off all flattering lips the tongue that’s great things so in other words this use of flattery should be kind of a blinking light a warning to proceed with caution went around such people flattery often expresses a Sinister intent of motive and beware of others and beware of yourself for using this young ladies you have to be aware of young men who come alongside of you uh to flatter you in other words to get you someplace he wants to go or the same thing with women to get young men to get go someplace that she wants them to go see flattery the use of words are very effective bringing someone along especially you’re good at it and you know what you’re doing that’s a technique that’s what they’re doing here in this passage of structure and if you notice in verse 14 it says they came and said to him this is back in Mark chapter 12 or 15.

    they came and said to him here’s how they lay it on teacher we know that you are that’s what they say they were coached well like I said by stacking up three characteristics about Jesus in order to butter him up catch him off guard to pull into their net and what do they say they say three things about Jesus look at what they say verse number 14 teacher we know that you are truthful and defer to no one words you are not seeking anyone’s favor when you teach when you minister to people that you’re not trying to get something from them by what you’re saying you’re not manipulating you’re simply giving the truth and then it says also the next thing it says and Jesus is not swayed by any person’s personal interest it says teacher we know that you you defer to no one for you are not partial to any see Jesus doesn’t modify the truth based on who he sees before him his verdicts are always the same whether a friend whether a stranger whether an enemy he is not seeking anyone’s favor at all except the faith father who is in heaven and then a third characteristic about Jesus is in verse 14 it says and you teach the way of God in truth Jesus you teach the way of God in truth alone now you would think that hey they they had a pretty good grasp of who Jesus was why wouldn’t you follow someone like that with that kind of Integrity why would not you just drop everything forget everything and and follow him but remember up at this point this is not the beginning of Jesus ministry this is the end they have rejected him but they gathered in their little huddle these are the way you’re going to flatter him you’re going to stack up characteristics about who he is and and try to him up so you can reel him in that’s what you want to do that’s what they were trying to do now and even though this delegation said two things about Jesus character they did not really know him where they said In this passage of scripture we know they didn’t know him because those who reject Jesus cannot know him people who reject Jesus will get no more information about Jesus all right he will not reveal himself to someone who does not believe so there their motive was all wrong therefore they re-re remained blind to who Jesus really really was so that is the second thing to beware of those who come with flattering words be cautious about people like that and here’s a third thing to discern in verse 14 and 15 beware of those who come with trick questions trick questions well we’ll find out what that question is in a minute see questions crafted in order to get you off track this particular question was skillfully designed with the intent to imperil Jesus in a compromise a compromise between the religious body and the political body and believe you get caught in between those two and this is going to be Warfare Even in our day it’s the same thing it’s Warfare when it comes to those things coming some coming even close to each other there’s a problem I mean oil and water doesn’t mix together you can shake it up for a while and stay together for a couple seconds and then immediately separates so what is the question in verse number 14 the end of the verse it says is it lawful to pay a poll tax to Caesar or not and then verse 15 shall we pay or shall we not pay so they’re trying to press Jesus for an answer because they want to know listen as a Pharisees we don’t believe we should pay this as the herodians we think you ought to pay this all right so that’s what’s going on here if Jesus says yes it is lawful to pay tax to Caesar then the Pharisees would consider Jesus a traitor and a coward because the Pharisees thought that the poll tax was unlawful in the sight of God already unlawful to pay taxes to Caesar then to the herodians he would be considered a revolutionary and he should be arrested on the spot so see the question was designed and they thought through it this delegation thought through this you see if Jesus answered the way the delegation calculated for him to answer either way they could catch him in the answer see slyly thinking they were there were only two answers in other words they thought they had him with the question it was a question of entrapment however Jesus knew who they were and notice what it says in verse 15.

    it says in the middle of the verse it says but he knowing their what hypocrisy knowing their hypocrisy what does Jesus do he knew what was in their heart I like the way John the gospel John says this when when how how comprehend Jesus knowledge is of the humankind where he says in John Chapter 2 but Jesus on his part was not entrusting himself to them for he knew all men and because he didn’t need anyone to Bear witness concerning man for he himself knew what was in man see Jesus knew exactly who men were especially in these men who already rejected the truth who were already far from the scripture and they are now in a place where now they’re coming against God’s son Jesus Christ to entrap him but you also have to think yikes Jesus knows who we are in all our fallenness we cannot hide anything from him Jesus knew the motive behind the methods of this particular delegation Jesus knew them perfectly he saw their hypocrisy and their craftiness Satan’s fingerprints was all over this encounter and that becomes also an important point of observation that it is time for believers dealing with particular groups that are opposed to them to make sure they have on their Spiritual armor especially that the girdle of truth because everything needs to be examined by the truth so we ought to know the truth ourself in order to not only detect certain methods that are being used uh to get over on us but also the methods that could actually get us to fail or to fall to their schemes so see a fourth thing to discern is this beware of satanic conclusion look at verse number 15.

    Jesus says this it says but we uh in the middle of the verse but he knowing their hypocrisy said to them why are you testing me bring me a Denarius to look at see Jesus is saying to them why are you testing me there’s the actually it could be why are you tempting me it gives us the picture back when Jesus first started his ministry where he was pulled into uh the Wilderness to be what tempted by the devil see in other words the Devil’s Back he’s back in all his subtlety and what is he doing he is tempting Jesus he’s he is bringing him to the place where he wants him to fall and be exposed completely for something that he is but they think he is not the enemy was back to tempt Jesus to compromise the truth to give into one of these groups to give into the most powerful part of the group either the Pharisees or the or the political part of the herodians so Jesus from Jesus birth to the start of his ministry and throughout his his free year of ministry God’s Arch Enemy the Prince of Darkness has opposed Jesus at every single corner the Prince of Darkness undoubtedly hates Jesus because he knew the twofold purpose of Jesus mission and that was of course to save his people from their sins and to destroy the works of the devil that was his mission that’s what he came to do so Jesus asks the delegation for a coin to look at a Denarius here and if you notice that Jesus puts none of his own coin the Denarius was a silver coin uh sometimes this this was uh the daily wage of uh a laborer get a Denarius a day they say U.S money is about 17 cents a day so stamped this coin was stamped with uh an image of the reigning Empower uh his on the front of it of course in this case it was siberius Caesar uh and to have a coin with your likeness on it means it meant that you had power that you were in in many specs a king in your own right whatever level of King you would be in and also that you had Authority it showed that you had Authority so see Jesus looks at the coin on the front of it uh was inscribed something like coin of Tiberius Caesar son of Augustus the divine and then of course on the back of the coin was pot to fix Maximus the high priest of the Roman Nation that’s what would be on the coin so in this particular case the question was put to Jesus about who should we pay taxes and then Jesus asks for this coin and says to them in his question to them which is really uh this is something that we need to be aware of not beware of but beware of how he has to be aware of how the master responds that Jesus displays a Discerning wisdom in his response but also he displays incredible Authority in what he says so Jesus gives a masterly response which really amazed his opponents and stopped the delegation in their tracks He Slipped right out of her trap and Jesus with a very instant question and traps them and explosives their hypocrisy and their Satan craftiness look at his 16.

    not only take a glimpse at it and look at the question and the delegation’s answer thing they brought one that’s one of the coins and he said to them whose likeness inscription is and they said to him Caesars that was his question so the problem is this Jesus comes with a third way to answer the question he comes with a response that was unexpected that was from Left Field a response that the human mind and the this intelligent delegation with all their learning could come up with a response was well coached a well-coached delegation could not consider what was the response Jesus simply said listen whose image is whose likeness inscriptions on the coin Caesars was on the coin and Jesus said to them look at verse 7.

    Brenda Caesars the things that are seasoned that blew them away and the reason why I blew them away because Jesus is saying to them listen to the to the religious ruling class he’s saying to them listen this is the emperor’s coinage give him the obligations that are due him as in that’s what you’re saying today but he added something of course he added this for not only the reality for but also for the political body in verse number 17 he also said this and rendered to God the things that are gods see you are created in God’s image then give him all the obligation that is due him you were created in the image of God you are responsible to God but what is amazing about this section of scripture is that Jesus places to obligations to God and to government side by side in other words there’s no clash between them in Jesus mind they harmonize see paying Roman taxes was not in conflict with a person’s obligation to God in the providences of God Jews are the emperors under the legitimacy of human see the delegations response to Jesus is this and they were amazed they were amazed at him see they didn’t figure on this particular response so they marveled that Jesus answered there’s nothing else they could do he stopped them however they could not use Jesus answer against him in their diabolical purposes Jesus had shut down but you know what this means for us it means this for us it means for us all all true human government is legitimate whether good or bad we all have a responsibility to obey as long as the government do not violate God’s laws we must give God his what is rightfully his and we must give Caesar the government what is rightfully theirs so they can carry out rule of government now to me because we’re right smack in the middle at the end though I should say of a very very important election on November 8 16 days from today you you vote you cannot stay home on this vote this this is going to be an extremely extremely important vote because it’s really going to determine whether our country can be saved for a few more years either we’re going to go smack into complete socialism which has failed in every country has has put it into practice or we are going to at least save it for a few more years there’s nobody perfect out there all right it’s it’s very contested uh election and it’s probably going to be a very contested next four years too but nonetheless we have a responsibility to government and before the Lord to use the rights that that are given to us the the only Power we have is to vote so we can affect change you cannot stay home you understand that right if you are registered and you are a legal age you must on November 8th be in that voting booth voting for someone saying that next week I want to give three principles with regard to Christians and giving some comments on the presidential elections is going to be here in just a short period of time I’m going to do that next week right so we get at least something the scripture says about how our response should be to government and then some pointers on on to do all right and uh so that’s what we’re going to do this week so the bottom line Tour this morning is how important for all of us to be Discerning concerning the circumstances that we find ourselves in as Christians concerning especially when it comes to those and the political Realm because it seems like those two if you add to any family gathering they’re going to be talking about one or two things religion or what right it seems that they dovetail over all the time but nonetheless you have to be aware of traps we have to be aware of words we have to be aware of questions and we have to follow our Lord’s example that the best way to answer anyone and to be prepared is to be prepared by knowing the scriptures and knowing the truth and knowing what you believed and what you ought to do your obligations see if we know that that we’re not going to be taking in so easily by someone who’s got a lot of good words and skillful with language we’re not going to be taken in by questions that are going to try to entrap us we’re not going to be taken in by any kind of of traps that they can possibly present to us we’re going to stand on what is true and we stand on what what is true I believe that we’re going to render to God which gods and we’re going to render to the other governments that’s it you know and so the Lord kind of group away they walked away probably with the tail between their legs and they they were taken Son of God Christ is God in the flesh heading towards the cross to die for Sinners Like You and I see that’s what’s going on here and I I thank the Lord for his uh just his example in this uh this particular part of life where we have to deal with things like that but remember the bottom line is this that human government is ordained by God let’s pray Lord I Thank you this morning for the word of God Lord thank you for your people I pray Lord that we would people that are growing in a discernment Lord that we would know the truth well enough Lord to not be taken in by any kind of temptation then that we would not be taken in by any kind of unbiblical compromise Lord that we would be taken in by any kind of uh any person’s flattering work and Lord that we would not be taken in by any groups that get together against Believers in order to take them down but Lord help to stand in the truth for we know Lord the truth makes things clear plain and the truth Lord Jesus is something that cannot pass away even though Heaven and Earth will your truth will not so I pray Lord we would lean on the Eternal end and not on the temple and Lord make us people that are not only good citizens in the kingdom of God but good citizens in the human Nations and governments of our world I pray you would use us to speak truth wherever we are but every certain whatever circumstance we find ourselves in order to bring glory to your name and I pray Lord that you would make us skilled enough to be able to shut the mouths of the opponents and I purchased this morning in Christ’s name amen

  • The Parable of the Defiant Tenants

    The Parable of the Defiant Tenants

    Pastor Babij exposits the parable of the vineyard and defiant vinedressers in the Gospel of Mark as he identifies four characters in the parable: the vineyard owner is the Father, the vineyard is Israel, the vinedressers are the leaders of Israel, and the son is Jesus Christ. Pastor Babij also discusses three characteristics of God displayed in this parable: God’s longsuffering towards sin, God’s boundless mercy, and God’s severe judgment against sin.

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    let’s take our Bibles this morning and turn to Mark 12 Mark chapter 12 and we’re looking this morning at the first 12 verses of this passage have a word prayer let’s pray father this morning I do thank you for the opportunity to come uh and worship you to listen to your word I pray that you would uh bless us with hearing uh that we may understand the word of God and that we may again U apply it to ourselves and practice it every single day of our lives and I just I pray pray this this morning in Christ’s name amen all right so chapter 12 we’ll be looking at now last time in the gospel of Mark Jesus exposed unbelief in a very powerful way and he did it to the high ruling political religious body of Israel and we learned that uh in a very practical way that a person who remains in unbelief will not submit to jesus’ Authority a person who remains in unbelief will uh not be honest with the facts also a person who remains in unbelief exists in the realm of uncertainty and uh also in the the fear instead of of God of people uh and of course belief uh leads to as its own solution uh a getting rid of God a uh killing of God I don’t know why that’s happening um but uh nonetheless uh it is something that always place when um that use this one all right so um in saying all that in Mark chapter 12 and verse 12 which we will where I will conclude this morning it says simply this and they were seeking to seize him and yet they feared the people for they understood that he spoke the parable against them and so they left him and went away so the solution really for unbelief is just to rid the universe of God and that’s what a sinful heart does that’s what unbelief does now in the beginning of Mark uh the gospel of Mark we we were introduced to different groups groups of people such as The Insider group and the outsider group uh the scribes uh that’s those were the teachers of the law they were already documented in the uh Gospel of Mark as official opponents to Jesus in other words they were critics of about everything Jesus ever said and did and and at the end of jesus’ ministry remember on the last seven days were it’s still Tuesday day of the passion week in this portion of scripture and um so the at the end of jesus’ ministry the chief priests the scribes the elders also the whole ruling body of Israel are still Outsiders they have not believed they are actually digging themselves against Jesus and then we met The Insider group and The Insider group were those characterized by people people who sit at the feet of Jesus and learn what the word of God says right in Mark chapter three it says a crowd was sitting around they said to him behold and your brother looking said who are my mothers about those who were soers and then he concluded it said for whoever does the will of God he is my brother and sister and mother now of course anyone who does the word of God obeys God obeys the message that God brings especially that message of Salvation one Theologian rightly concluded that these words were not a repudiation by Jesus of his mother and brothers instead they are a profound teaching about Union with Christ that Jesus declared that those who believe in him and do God’s will will have a relationship with him that is closer than blood relationships between parents and children’s and of course uh and siblings so in The Insider group responds to Jesus and his ministry and is shown to sit at jesus’ feet as his disciples they were doing the will of God and they were treated favor ably as Jesus true family so here’s the point in saying that that if you want to be considered an Insider you have to be spiritually related to Jesus and that entrance into the kingdom of God is gained by doing the will of God now how does such of obedience begin well it’s already been established in the gospel of Mark that Jesus said listen the time is fulfilled the kingdom of God is at hand repent and believe the gospel so those two things are what brings someone into a relationship with God in which they can enter the kingdom of God they repent from their sin especially the sin of unbelief and they turn to someone and of course the someone they turn to is God’s only solution for our sin problem and that is Jesus Christ himself so that means that believing the gospel means to obey the message concerning our Lord Jesus Christ that he is God the Son of God that he is God’s Own Way of Salvation that God sent Jesus to the cross that God put all our sin on him and punish them in him see that’s what we’re to believe and the question should always be have you believed that have you trusted in what God Said to make yourself right with him have you trusted in the gospel repented and believe so that means that the In Crowd cannot waffle on these imperatives of entry into the kingdom of God once you enter you will always be the group that is sitting around Jesus learning from him worshiping him growing in love for God and others that will take place the rest of your Christian life so now with that said we come to chapter 12 and I want you to notice it says in chapter 12 verse number one and he began to speak to them in Parables now up until this point in the beginning of Mark there was a par Parable and now towards the end of Mark we have another Parable and so this means that Jesus once again calls his critics out and exposes them for their hard-heartedness and for their unbelief now after such a display of unbelief that we saw last week and their hard-heartedness toward Jesus once again Jesus changes his teaching method and begins to speak to them in Parables now if you forgot this let me remind you that Parables mean it means a comparison or an analogy a couple of other things about Parables first they are connected with this Central message that God has begun to assert his kingly power against evil and the promise time of Salvation has come to the world because Jesus came into the world a second thing about Parables is that they are not meant to be fully obvious or transparent they are actually hiding something they’re hiding something from from for those people who don’t believe who don’t want to believe and so Jesus begins to use this particular method and of course course it requires a parable requires the hearer or the reader to use some effort to get the point and then it provokes the hearer or the reader to respond to the message either in Repentance or in rejection there’s no middle ground you either have to be on one side or the other either you repent and believe or you reject outright that’s why Parables were were spoken by Jesus so people would really not get the point unless they really want to get the point so they are not simply stories illustrating General moral truths like many people say about Parables they are not so Jesus speaks in Parables to those outside so a parable actually becomes a severe warning don’t forget Jesus has been uh up for three years preaching and doing Ministry and doing Miracles and showing who he was and preaching the gospel so they had plenty of information they had plenty of time to repent and believe so Jesus is warning The Outsiders but Jesus is also warning his disciples those who are inside of the kind of hard-heartedness that shuts out the flow of plain truth to the heart see what distinguishes the disciple from The Outsider is that they remain under the influence of Jesus to change their hearts so for the rest of your life and my life as Believers is that we are under the influence of Jesus to change our hearts to make us more like Christ to make us holy that’s going to take place till God takes us out of here and we’re going to want that to happen we’re not going to be kicking against it we’re going to want it to happen so the story we’re going to look at this morning in scripture is about a man who planted a Vineyard this Parable was a match actually to a parable found in Isaiah 5 verse 1-7 I’d like you to turn there real quick because really this would all this Parable would be in the mind of the people especially of the leadership now if you notice in chapter 5 of Isaiah in verse number one I’m not going to read the whole uh section but in Isaiah 5 ver1 it says let me sing now for my wellbeloved a song of my beloved concerning his Vineyard my wellbeloved had a Vineyard on a fertile Hill all right in other words that God is referring to the nation of Israel as his Vineyard all right and it describes in there that God planted the vineyard he set the vineyard up and of course if you plant vines and you want them to produce they say that uh grape Vines don’t produce any fruit for five years all right but after five years if you get no fruit then you realize something’s wrong so the Lord says I planted my Vineyard which is the nation of Israel I I gave them everything they needed and then if if you notice in Isaiah 5:7 it says for the vineyard of the Lord of hosts is the house of Israel and the men of Judah his delightful plant thus he looked for justice in other words he looked for fruit but behold Bloodshed he looked for righteousness but Behold a cry of distress so in other words that Israel was not producing fruit and he called the prophet Isaiah to show them that so now this is is the match to the the parable that we’re going to see in the gospel of Mark so found embedded let’s turn back to Mark found embedded in this Parable in the gospel of Mark is the a inspiring aspects of the Divine character of God such as the love loving kindness of God the longsuffering of God the patience of God the grace of God and then also the Judgment of God all found in this section of scripture also there for us to learn who God is and how God responds to his people and also to those who lead his people and so in thinking of that it’s very beneficial for us this morning to learn the characteristics of God and how he does deal with his people and with those who lead and so there’s really three characteristics of God that come to the surface In this passage of scripture and the first one is this it’s God of course dealing with his Vineyard but also dealing with those who are are the leaders or the teachers in that Vineyard so if the vineyard is the nation of Israel then the teachers are the leadership right the scribes the chief priests and the and the Pharisees will be the ones who he’s addressing but he’s also addressing remember those who are of all also his children because he’s teaching them about who he is all right so here’s the first thing that we see about the character of God that’s the first one is this that God’s love God’s longsuffering kindness I’m calling it toward resistant Sinners all right so now let’s look at verse number 1-5 and I just want to say this before we we look at that that God’s longsuffering is really a restraint placed on his own will God is holding himself back for something he’s keeping himself at Bay until something takes place the Hebrew word actually for divine long suffering is rendered in scripture slow to anger it says like this in Psalm 103 the Lord is compassionate and gracious slow to anger abounding in loving kindness he is he will not always strive with us nor will he keep his anger forever all right so that means that there’s going to come a time where God’s longsuffering his slow anger is going to stop in other words God’s longsuffering for things to take place happen now that means that his longsuffering is his power to restrain himself and thank the Lord that he Bears long with us right and we are not like the Lord when it comes to bearing long with people especially when people are hard-hearted and stubborn and will not listen because that’s who he’s addressing it’s a good reminder that we shouldn’t be that way we should have a very moldable shapable heart so God can speak to us our ears should always be open to what the Lord has to say all right now let’s look at the parable all right we’re going to see this the parable described in verse number one all right and it says and he began to speak to them well it says that and he began to speak to them in a parable and this is was was the parable and he uh a man planted a Vineyard and put a wall around it and dug a vet under the wine press and built a tower all right so now I going to identify the characters in this Parable the the charact the man is God the father that’s the first character right now in verse number one you see everything that is needed to complete a Vineyard so you can bear a crop bear fruit is supplied the vine plants are supplied the vine plants represent the nation of Israel all right they are planted in order to yield fruit the fruit of righteousness the fruit that God wants to produce in them so they can be a testimony to the Nations and then it says the Lord provided fences all right that means he built around the vineyard of fence of course separating Israel from the other nations all right he what did he give Israel that he didn’t give the other nations he gave them the law he gave them the Psalms he gave them the prophets he gave them the priesthood he gave them the Tabernacle he gave them the sacrificial system they were unlike all the other nations of the world they were different and what fenced them off from the other nations was all those things right and because they were different they were different for one reason so they can display the difference of who God was to compare to their gods that’s what they were supposed to do of course there was a wine press there and of course a wine press was to produce fruit right so God expected the fruits of repentance he expected the fruit of increased Faith he expected the fruit of obedience and then it says in verse one to1 he built they built the tower now a tower was used for two things to store the wine and then also to be a wat Tower so you can protect the field and the Watchmen were put in place so the crop could be always protected so in other words God supplied everything for the leaders and the people of God to to grow and to bear fruit now verse number one it also tell teaches us this it says at the end of the verse and rented it out to the vine Growers and went on a journey so that means God the Father supplied everything right and what he did is when the owner had made every conceivable provision for the safety and the the prosperity of the vineyard he leased it to some Vine Growers while he was absent see one once things were in place God is described as as going away or going abroad while he was gone he entrusted his Vineyard that is his people right entirely to the care of the leaders of Israel that’s what he did all right so the identity of the second group in our Parable is the cultivators of the vineyard are the rulers of Israel so we have God the Father we have the rulers of Israel so that means that God brought Israel from Egypt to Canaan planted it fenced it equipped it right there and placed it under spiritual rulers whose office or offices were to be continuous they were to continually teach the word of God and show who God was and then we see that there’s the vine Growers agreement verse number two of our text it says at Harvest time he sent a slave to the vine growers in order to re receive some of the produce produce of the vineyard from the vine growers in other words a Vine grow grower a Vineyard is planted uh for the purpose of yielding fruit and the agreement was between the owner God the father and the vine Growers the rulers of Israel was that they should the father should receive a certain portion of the crowd right he’s going to allow the leaders to have a portion but because he’s the owner that the owner sent a servant to collect what was his due that was a common practice all right that was it’s reasonable right you have somebody working your property your ground you expect some of the fruit and so he sends his servant right now here’s the first servant he sends so that means the vine Growers which is the nation of Israel the the leaders of the nation of Israel what do they do with the servant what do they do how do they act towards the father’s servant that he sent to them well if you look in verse number two it says at Harvest time he sent a slave to the vine Growers now let me just say this group number three would be who are the servants the servants sent by the father to the leadership or the rulers of Israel are the prophets so the servants are the prophets all right and so matter of fact Amos tells us surely the Lord does nothing unless he Reveals His secret counsel to the servants to his servants the prophets so right in scripture we see that it’s very clear that God sent these servants to collect on his uh the fruit of the vineyard and his servants were the prophets now if you think back for a moment Israel’s actions towards uh the prophets has been very despicable in scripture if you have been reading through the Bible you’ll find out that it has been horribly despicable in fact it look look at chapter 12 of Mark in verse number three they took him and beat him and sent him away empty-handed so this is how the rulers of the nation the people who are supposed to cultivate The Vineyard this is how they’re treating God the father’s prophets now just to bring you up to speed I’m just going to take maybe one Prophet as an example and one of them is Jeremiah Jeremiah if you read through Jeremiah Jeremiah was known as the weeping prophet he was not always weeping because of their treatment he was weeping because the people didn’t believe they were in unbelief and why don’t you take take your Bibles real quick and just look at a few passages of scriptures in Jeremiah that relate to how the nation of Israel or how the leadership of Israel treated God’s servants look at Jeremiah chapter 7 and I’ll just go I’ll just read three passages from three different sections of Jeremiah it says in chapter 7 verse number 25 it says since the day J iiia 7:25 since the day that your fathers came out of the land of Egypt until this day I have sent you all my servants the prophets daily Rising early and sending them verse 26 it says and they did not listen to me or inclin their ear but stiffen their neck they did more evil than their fathers now turn over to Jeremiah chapter 20 verse 1 and two Jeremiah 20 verse 1 and 2 it says when verse one when pure the priest the son of Amir who was chief officer of the house of the Lord heard Jeremiah prophesying these things has sure had Jeremiah the prophet beaten and put him in the stocks all right and so on and so forth and then down to verse number 37 I SC chapter 37 verse number 15 it says then the officials were angry at Jeremiah verse 15 of Jeremiah 37 and beat him and they put him in jail in the house of Jonathan The Scribe which they had made into the prison verse 16 for Jeremiah had come into the dungeon that is the Vault cell and Jeremiah stayed there many days and then of course in Jeremiah chapter 38 what did they do they throw Jeremiah down a sstn a well and there was no water the Bible says in the sistern and he sunk down in the mud see this is how the nation of Israel treated the prophets now you would you would think at that point well what do you think the the father is going to do maybe we should end it there and take care of these people right off the bat right well if you turn back to Mark I want you to notice what happens here and which stresses the point of the longsuffering of God towards resistant Sinners all right the second servant in verse number four it says this again he sent them another another slave and they wounded him in the head and treated him shamefully so from a beating actually the word for beat here means to fet so in other words he was beat down it beat so badly that it almost like his skin was coming off so this is very extreme wickedness and the wickedness is escalating for each one that was sent now here’s a third servant in verse number five and he sent another Mark 12:5 and that one they killed so you went from a beating to a beating so badly that his skin was falling off to now let’s just murder the guy and forget the whole thing it’s too difficult to beat the person let just killed him so it escalated to this point and you would think maybe all right God would be filled up he would stop it he would say okay that’s enough I don’t want my props getting beaten anymore that’s not what he does if you notice in verse number five second part of the verse it says so with many others beating some killing others Elijah was driven into the Wilderness by the monarchy Isaiah the prophet according to tradition was sa and two Zachariah was stoned to death near the altar John the baptizer the last Old Testament prophets was beheaded that’s why when you read Hebrews you come to chapter 11 when you read about the the prophets and the saints that were faithful to God you read this they were stoned they were swn in Two they were tempted they were put to death with the sword they went about in sheep skins and goat skins being destitute Afflicted ill-treated men whom this world was not worthy wandering in deserts and mountains and caves and holes in the ground and what does God do he keeps sending his evangelists he keeps sending his pastors he keeps sending his teachers he keeps sending faithful parents and relatives and friends to be able to speak the truths of the Gospel to those who have not yet heard he continues to do that to me that is just amazing about the longsuffering of God but that brings me to my the second characteristic of God dealing with his people and the leadership of Israel and it’s this God’s mercifulness and graciousness is depicted in his final solution look what it says in verse 6 of chapter 12 now I want to mention this that remember longsuffering and the patience of God towards Israel’s religious rulers is put on display by God’s mercy and what’s God’s mercy again God’s Mercy is not giving us what we deserve it’s withholding back what we actually deserve if they were brought into court at this point if any was anyone was brought into point and found guilty they would be judged so what does God do he sends one Prophet after another even though the treatment of His prophets that they received was nothing but bloody beatings and sometimes actual killings the gospel of Matthew says this Jerusalem Jerusalem who kills the prophets and Stones those who are sent to her so this is the characteristic of the nation and you would think again God would say that’s enough I’m not sending anyone else to you but God’s patience and his incomprehensible love and his unfathomable Grace exceed all understandable boundaries so this is what the father does this is what the owner of the vineyard does the owner of the vineyard has one son and he says I’ll send him and notice what it says says in verse number six he had one more to send a beloved Son he sent them last of all to them saying they will respect my son see the son not only represented the father’s legal claim on the vineyard but also his loving kindness and his compassion and his Mercy to those who are tending The Vineyard you can never say that God doesn’t give people chances God gives people chances one after another after another after another after another after another after another because that’s who he is in other words you would think the vine grower should have enough s respect not to treat his son as a slave but to treat his son with certain level of restraint but I want to remind you that unbelief leads to as its solution getting rid of the competition whatever the means possible that the rulers are steep in unbelief hard-heartedness blindedness unfruitfulness and they’re dead at the roots is it’s one of those the Apple doesn’t fall far from the tree and arance so how do they respond to the Sun how do they respond to the sun with respect well look at verse number seven and eight how do they respond to the air it says but those Vine Growers said to one another this is the heir come let us kill him and the inherit will be ours and they took him and killed him and threw him out of the vineyard they threw him out course uh we know remember that Jesus was killed outside the gate right he was taken outside of Jerusalem to the outside to be suffer outside the camp and oh by the way you probably guessed it that the identity of this fourth character in the parable is the only the only son of the owner of the vineyard is Jesus Christ he’s the only son see they killed Jesus because they feared the loss of their position as Leaders The Vine Growers killed the owner’s son The Heir and threw him outside the vineer now did they think the owner was too far away to do anything anything I believe that people do think that God is so Transcendent that is that he’s so far away and uninvolved that they can do acts against God and get away with it people every day live with that thought on their mind because they have a truly a wrong view of God and what he has done but that is the thought that God’s not really active in the world he’s not really doing things in the world I don’t see him anywhere and so therefore I’m going to live the way I want and I’m going to hope at the end things go favorably for me but see if Humanity can dispense with God or even kill God then Humanity becomes God and see this is the the the mission of Satan behind the scenes to rid the world of Truth to rid the world of God a true understanding of God now of course if somebody thinks they can rid the world of God they need to think again how wrong they are and and why would they be wrong well because of what comes next because of God’s third characteristic in dealing with sinful unrepentant unbelieving people and it’s this God’s severity is seen in the certainty of judgment now I want you to notice in verse number nine of chapter 12 it says now there’s a question that’s posed and then there’s an answer that’s given and notice what it says in the parable it says this in verse number nine what will the owner of the vineyard do now of course remember the leadership of Israel’s listening his inside proof group is listening the crowd is All Around Jesus uh and who responds to the question is very interesting well the nation of Israel doesn’t respond to the question the Jewish leadership doesn’t respond to the question the crowd responds to the question all right and of course the question is what will the owner of the vineard do right well the answer is actually supplied by the people verse number nine it says and he will come and destroy the vine Growers and will give the vine The Vineyard to others all right so that’s what the Lord will do in other words his his judgment will be certain at the time he decides to lower the boom that God May bear long with disobedience and rebellion and Injustice but in the end God will act he will vindicate his name and when he does ACT no one can resist when God comes in judgment no one could stand up against his judgment that the wrath of God is really the Eternal detestation of all unrighteousness it is it is moving it’s the moving cause of of the just sentence of God that is passed upon unbelievers or evildoers and so we see that In this passage of scripture there are certain things that this judgment will bring that we need to avoid and we need to avoid at least at least three things and the first thing we need to avoid is to avoid all unbelief as God’s people but the second thing you need need to avoid is ignorance because the judgment is going to be upon unbelief the judgment is going to be upon ignorance if you notice in verse number 10 it says this it says have you not even read this scripture Jesus presses upon the Jewish leadership their ignorance of scripture by quoting to them Psalm 18 verse 22 and 23 right the problem has always been that they have not been reading the scripture and listening to God’s Spokan spokesman the prophets they have been erecting fences around the truth of God’s word making it difficult to get to what God is actually saying see he begins to quote this Psalm and notice what it says in verse number 10 the stone which the builders rejected this became the Chief Cornerstone this came about from the Lord and it is marvelous in our eyes see in other words historically this Psalm was composed to express the joy of the PE of the people after the Babylonian captivity either on the occasion of laying the corn Cornerstone of the new Temple or on the occasion of the dedication of the complete structure so see the sin to avoid for his Insider group is avoid the sin of being ignorant of God’s word do not be caught in the Trap where you are ignorant about what God requires of you but then there is the ultimate thing that we need to avoid and all need to avoid vo and that’s the Judgment upon the rejection of the Cornerstone which is Jesus Christ and so if you notice in verse 10 and in verse number 11 it says this that In this passage of scripture that Jesus was the son sent by the owner of the vineyard the father and rejected by the vine Growers the rulers of Israel so again the identity of the characters of the Parable the owner of the vineyard is God the Father the cultivators of the vineyard the rulers of Israel the servants sent by the father are the prophets and the only son of the owner of the vineyard is Jesus Christ and the only way that you avoid rejection is by repentance and faith in Christ alone they rejected it says the stone which the builders rejected now the builders would be those who would uh be the leaders of Israel who were given the task to build the nation so the nation would produce fruit but the very word rejected here is the word that means to actually reject after scrutiny or to reject after full examination so in other words they looked at Jesus for three years and they scrutinized him his teaching his Miracles his interaction with people everything they could and they gave him a full examination and they declared him Jesus useless and unfit for the building see that is Ultimate rejection that is the rejection that is is the greatest sin anybody can commit in this world is to outright reject Jesus Christ and say he won’t be my savior he hasn’t proved to me anything see Jesus himself is the rejected Stone here he now has become in God’s good purposes the Chief Cornerstone of the building of this new Temple in other words the Chief Cornerstone the the Cornerstone was a a a stone that was actually at the corner of the building that governed every angle of the foundation in the building itself that if the Cornerstone was bad if it was not correct the whole Foundation is compromised and the whole building is compromised and it all comes tumbling down and so they rejected Christ after a complete and full valuation but if you notice the passage of scripture says something else it says by way of a question this came about from the Lord and it is marvelous in our eyes it wasn’t marvelous in their eyes but all those who believe in Jesus Christ it will be marvelous in their eyes it will be the Wonder of their whole life that all All The Godly who see this strange way God works can only bow their heads in awe and reverence to the great plan of God because don’t forget the rejection of the Jewish leadership was the fruitfulness of the Gentiles that the gospel went from Israel to the Gentiles right and we could not be saved if this didn’t happen you got that right we would not be sitting here if this didn’t happen there would be no church if this didn’t happen and so it happened and so we we see at the end if someone is unmoved by the truth by the gospel then the only thing in the character of God that can be done is judgment will be inevitable someone cannot be rescued if they out right reject Jesus Christ as their lord and savior this is all established with in the character of God and so this brings me to verse number 12 which I started with and end with it says this and they were seeking to seize him to lay their hands on him in other words and yet they feared the people and they understood that he spoke the parable against them them they were getting it this guy’s talking about us we’re the ones who are guilty but did that change them did that move them did that bring them to repentance and Faith no it says there at the end so they left him and they went away what do they leave him to do actually the word one of the Greek words means they were conniving they were conniving they were planning they’re just gathering information to kill him that’s where it all leads so see the prophets were beaten and killed and the last messenger remember Jesus is the last messenger there’s no other Messengers Hebrews chapter 1 verse one two tell us that this this is the final revelation of God Jesus Christ if you reject the last servant that God the Father sends into the world for the Salvation of humanity for your salvation if you reject him there is no other servant there is no other message the only thing is left is God’s Wrath and judgment that’s it that’s why hell is really a place where the character of God’s Wrath and judgment is and that is it there’s no mercy there is no Grace there’s no compassion there’s no longsuffering there’s nothing there except God’s Wrath so Jesus had just called out the Jewish hierarchy pointing out their sin in rejecting one after another of the prophets culminating in the murder of the Messiah himself therefore predicting their fate the nation was to share the fate of the rulers however In this passage of scripture it is Jesus and the people against the ruling body of Israel that God’s rejection of the ruling body of Israel was the fruitfulness of the Gentiles and of course there is Yet to Come A glad gathering in of Israel in the end time but right now there is not they’re in the land they are dead in the land spiritually they are secular uh but they’re there but someday God’s going to send his Spirit they’re going to come alive and they’re going to be saved so listen when God sends his Messengers to tell us what he requires what to do and how to be rescued we have to listen right when God sends Jesus to rescue us from sin’s condemnation and judgment we have to believe and Obey that so are you an inside wrer today who continually sits at the feet of Jesus and learns from him because you repented and trusted him for salvation and God has been longsuffering with you and I he’s granted us mercy and graciousness have we thanked him for it do we live our life every day with that on our mind I just want to with this and and I don’t think anything of of a of a story or a Earthly Parable can compare to what scripture tells us but you know and you probably you may even heard this before but I I thought it was it was kind of like funny that I was thinking about it was about a very religious man who was once caught in the rising flood waters he climbed onto the roof of his house and trusted got to rescue him a neighbor came by in a canoe and said hey the waters will soon be above the house hope uh hop in and and we will paddle the safety and he said no thanks uh I I pray to God and I’m sure he’ll sa a short time later uh the police came in a boat Waters will soon be a above your house hop in and we’ll take you to safety no thanks the man replied uh I pray to God and I’m sure that’ll save you a little time later a rescue service helicopter hovered overhead let down a rope ladder and said the waters will soon be above your house climb the ladder and we’ll fly to safety no thanks the man replied I prayed to God and I’m sure that he’ll save you all this time the flood waters continue to rise until soon it reached the above the roof of the house and the this particular man was drowned when he arrived in heaven he demanded an audience with God ushered into God’s throne room he says Lord why am I here in heaven I pray to you to save me I trust you to save me from that flood yes Jesus replied the lordly I sent you a canoe a boat and a helicopter and you never got in see God sent us the prophets the word of God Jesus Christ and if people don’t get in that boat they’re doomed for judgment and anyway most likely this man never made it to Heaven because he refused God’s means of rescue but I think that that kind of thinking is very prep people think they’re safe for their own reasons and they’re not safe amen let’s pray Lord thank you this morning again Lord for the truth of scripture for the incredible Clarity of what you are doing but I thank you Lord most of all this morning about your character about your loving kindness toward us and your longsuffering especially Lord when we were resisant Sinners and we didn’t want to believe for whatever reason but Lord you didn’t listen to that you kept sending the message you kept drawing us to the truth of scripture and finally one day Lord you showed us the truth and you granted us faith and repentance and we believed and Lord so that means your mercy and your grace led us to the truth led us to the one solution for our sin the Lord Jesus Christ and Lord even today all those who believe in you are rescued from your judgment but Lord still judgment causes fear because Lord what you say will come to pass because of your character you cannot let sin go unpunished even though you are the god of compassion and mercy and longsuffering someday Lord those are going to run out and you’re going to come back again and you’re going to Institute the rest of your plan and the Earth but you’re going to take your church from here in that time lord we know the mystery of iniquity will explode upon the world that the Antichrist will take power and deceive the whole world to believe that he’s the Christ and even Israel will believe that but Lord someday we thank you Lord that Israel’s reject rejection is our benefit but someday you’ll graft them and again and they’ll be saved in their land and I pray Lord for that time and I pray for us Lord that we would continue to grow in a very with a very thankful heart about because Lord you have rescued us from your judgment and I I pray Lord that because of that we would live for you with a with a life that we can offer to you that’s filled with the fruit of the spirit that’s filled with things that give you Joy and Lord I pray that wherever we may go that we may be the mouthpiece to tell other people about how they may be right with God Holy Spirit I pray if we have quenched you or grieved you in any way that you’d forgive us but make us people who could to be usable vessels in your hand during these days and I pray this in Christ’s name amen amen

  • Controversy over Authority

    Controversy over Authority

    Pastor Babij continues his exposition of the Gospel of Mark by looking at the account of the rulers of Israel confronting Jesus over His credentials. From the passage, Pastor Babij explains three characteristics of damning unbelief to beware:

    1. Refusal to Submit to Jesus’ Authority
    2. Refusal to Be Honest with the Facts
    3. Uncertainty and Fear, Especially Fear of Man

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles this morning and turn to the gospel of Mark and we are looking at this morning Gospel of Mark chapter 11 and today we will be focusing in on verse 27 through verse let’s pray Lord this morning as we meet together as we gather around the bread of life Lord please feed our souls with truth so that we would be nourished so that we would be warned so that we would be discerning to know the difference between what it means to believe and what unbelief is help us to know those things Even in our own heart Even in our own life that we’ be able to examine ourselves on a regular basis so we’re always hedging against this very debilitating sin and I pray Lord from scripture this morning we may glean the truths that are found there for our our own edification and for the health of our own soul and I pray this in your name amen so this morning as we’re looking at this passage before I get there let me just give you where I came from and where I’m going the last time in the gospel of Mark we were introduced to two warnings the first warning is the great danger of unfruitfulness and the second warning was the great danger of religious formality and of course if we’re going to evaluate our present spiritual condition and the spiritual condition of really those around us even then we need to from time to time give serious considerations to those two particular warnings that spiritual barrenness can be noticed when there is no longer faithful adher adherence to scripture when there is no increase in faith uh in The God Who can do the impossible when there is no heartfelt worship when there’s no spreading of the Gospel to the Nations and of course no sincere prayer or fruit of forgiveness So to avoid withered roots and unfruitfulness and to prevent the trappings of formal religion and spiritual fruitlessness the Lord gives a challenge to his disciples and the Lord’s Challenge from last time was three-fold and verse number 22 of Mark chap 11 was telling his disciples listen be uh in the faith or have faith in God it says verse 22 and Jesus answered saying to them have faith in God truthly I say to you whoever says to this mountain be taken up and cast into the sea and does not doubt in his heart but believes that what he says is going to happen it will be granted him of course here it’s talking about real faith in God that is absent of doubt and absent of fear real Faith knows the disciple source of all power which is God himself so a disciple’s inner attitude on a regular basis is to trust God who does the impossible he does things that no one else can do and we’re to live there secondly he says to them as far as a challenge is listen make sure that prayer is a priority in your life it says in verse 24 therefore I say to you all things for which you pray and ask believe that you have received them and they will be granted you of course he’s speaking in these passages in a hyperbolic way but he’s saying to his disciples listen disciples action of faith is prayer the way we really demonstrate faith in God is how much we pray how much we are seeking God in our private prayers our public prayers our uh all the prayers that we offer to the Lord on a daily basis on a weekly basis on a monthly basis that we’re driven to bring our our life before God to roll our life before God and make sure that we’re praying but we’re praying in a specific way we’re praying according to God’s will we’re praying in harmony with God’s purposes we’re not just praying uh anything we’re praying specifically and as we grow in the word of God and then this the last challenge he gives them is to make sure that forgiveness is an attitude in your heart in verse 25 and 26 it says whenever you stand praying forgive if you have anything against anyone so that your father who is in heaven will also forgive your transgressions so in other words the disciples attitude in prayer which shows his faith and in the service to others is to have a forgiving attitude it’s very hard to pray if you don’t forgive people it’s very hard to pray and to trust God for the impossible if you’re locked into some kind of an animosity or hatred in your heart towards someone it really can’t happen you shut it right down and not only that if your heart is filled with doubt well then you’re not even coming to God believing he can do what we do ask him to do so forgiving power cannot flow into our lives if we refuse to forgive others it just can’t happen so we ought to forgive and the reason reason why we ought to forgive is because God has forgiven you that’s the main motivation for forgiving and so that brings us to where we’re at today remember that the gospel of Mark from chapter 11 to chapter uh 16 will be the very uh last seven days of jesus’ life we already looked at day one which was Sunday Jesus rides into Jerusalem on a cult late Sunday afternoon uh it’s set in the springtime probably March or April and then Monday comes and of course when when he does Rite into uh Jerusalem on a cult he rides as the king of Israel and then second day Monday Jesus curses the Fig Tree and clears the temple because of its Corruptions and abuses and that’s where he gives those two warnings the warning against unfruitfulness and the warning against Rel religious formality and then day three is today today is Tuesday in our passion week and the day after Jesus cleansed the temple things are moving very quickly and it’s of course it’s leading to an intended Climax and so that’s where we find ourselves today in verse number 27 Jesus is back in Jerusalem he came again again to the temple to teach and to walk around in the temple and notice what it says in verse 27 at least the first part it says he they came that’s him and his disciples came to Jerusalem and as he was walking in the temple so that’s what Jesus does he always goes to the place that he already called his father’s house he cleared it out of all the garbage that got in there and now he is ministering within that place so Israel’s Rel religious leadership had all night sted over what Jesus had been doing the last several days they were not pleased with his actions in the temple they were cringing at his teaching and so Jesus exposes in the interchange with this very powerful High ruling political and religious body what he does is he he reveals the inevitable results of persons who remain in unbelief but as they remain in unbelief they’re very religious they’re very active in their beliefs but they are actually not believing the right things they are concluding in the wrong ways so there are people who are religious they are active in their religion they are active in their service but they remain in unbelief so I want you to take notice this morning in our text with three characteristics of unbelief because this unbelief can show up in your life you don’t want it to remain there you want to get rid of it as quickly as you can and so from our text this morning as we go through it the first characteristic of unbelief that means a person who remains in unbelief here’s the first characteristic they will not submit to jesus’ Authority they will not do it all right and if you notice uh it tells us right there in verse number 27 in Mark chap 11 it says they came again to Jerusalem and he was walking in the temple the chief priests and the scribes and the elders came to him and began saying to him by what Authority are you doing these things or who gave you the authority to do these things now so we see that this high ranking religious group comes to Jesus and they come with a certain intention and their intention of course was not one of submission it is actually was one of dismissing him the only group that could have adequately resisted Jesus is the Sanhedrin and that’s what we have right here this is the Supreme Court of the Jews this is the highest ruling body in the nation of Israel and of course who shows up at the temple the chief the chief priests the scribes and the elders they make up the Sanhedrin which would be the 70 that were the ruling body the actually very powerful rul ruling body in Israel now if you received an inquiry from the Supreme Court of our land that would be a pretty important inquiry uh one that would of course probably make you very frightened and it could of course quickly intimidate you also why are they contacting me what do they want from me so see this High ruling body came to Jesus to intimidate him to impose their power on him and to frighten him that’s what they wanted to do they wanted to challenge him so the level of intensity over the past several days have has risen to a fever pitch in the temple area and of course the potential for conflict was inevitable now the sanhedrin’s intention was really already found in verse number 18 look up at verse number 18 of chapter 11 what it says it says the chief priests and the scribes heard this and began seeking how to destroy him so you know in their motive already was a desire to destroy Jesus how can we dismantle him how can we expose him before the crowd they wanted to do that that’s why they met with him the way they did and so the sanhedrin’s intention was to destroy Jesus now we can assume very quickly that they did not come for information they did not come to be taught by Jesus in order to humbly receive truth no they were coming to entrap him to game something they could use against him some incriminating evidence they wanted before the people to dismiss Jesus as a religious Wacko and a trouble Troublemaker of Israel that’s what they wanted to do so what was their goal their goal in verse number 28 was not to bring themselves under the authority of Jesus but to discredit him that was their goal and that was their plan so their plan was to come to him in the temple before the people to challenge him with a question the Sanhedrin came to Jesus personally with a very very wellth thought out question all right and here it is in verse 28 uh it’s packaged this question is packaged as one question with two parts now notice what it says again in verse 28 it says and he began saying to him and of course they began saying to him by what Authority are you doing these things that’s the first part or who gave you this authority to do these things that was their question now you you think right right off after reading that well it doesn’t seem like a very difficult question they really want to try to find out at least some information about Jesus but remember they’re coming to Jesus also because Jesus had no credentials he had no degrees from any kind of Jewish University he was not recognized by the Sanhedrin the ruling body of Israel as being a reputable teacher matter of fact they wanted to get rid of him and that was their motive now kind of authority do you do these things part of the question is really where where you get your power from and he says to do these things now you say what things well he he the Royal entry into Jerusalem he presents himself as a king the cleansing of the temple he presents himself as a judge the his authoritative teaching that’s been going on since the beginning he’s presenting himself as a Chief Rabbi with no education no degrees his miracles are performed as a Divinity and his authority maybe the the most controversial one is authority to forgive sin as God himself so his charges against him are quite significant as far as this body’s concerned what Jesus does he does with a bold otherworldly Authority he teaches with authority he casts out demons with authority he heals with authority He commands nature with authority where who can make the Raging wind and the heaving sea obey a word who could do that see by any consensus no one can control the wind wind and the Sea Only God Can and of course the most controversial he forgave sin with Divine Authority now back in chapter one of Mark where it all started off in verse number uh 22 we see this and you don’t have to turn there but it says there they were amazed at his teaching for he was teaching them as one having Authority and then it says not as the scribes and the religious teachers he was a dynamic teacher he was a teacher that spoke with authority his knowledge was from God himself Jesus was was far removed from contemporary retical qualifications having studied no influential or famous rabbis and Jesus needs no Authority Beyond himself in fact he cites No Authority when he teaches and he Quotes no experts today if you did that in a paper you would flunk matter of fact the reason why people get phds and doctorates because they have to get to that level to be able to have anything to say that people would listen to before that doesn’t mean anything right because you don’t have any authorities behind you you don’t have enough education behind you you you don’t have anything behind you to back up what you say as being true or verifiable and his teaching there it says in verse uh 22 chapter 1 was amazing actually it’s the a a word that means to be struck by a to be struck by a blow that when Jesus taught he taught with power he taught with depth and he taught with authority from outside this world people would would listen to him and say this where did he come from cuz I never heard anything like this and then when he started doing mirales to people say I never saw anything like this so then Jesus displayed personal Authority par Excellence over life’s highest authorities in the temporal realm and over the authorities in in the spiritual realm too so see the second part part of this question was in verse number 28 in other words who who’s the author of this Authority who gives you the right to do what you do that’s what they’re asking him in verse 28 see so the author of Hebrews actually highlights the authority of Christ Jesus is first and foremost the one who was sent where it tells us in scripture I speak nothing of my own author Authority I speak only with the authority of the one who sent me so Jesus is speaking with the authority that comes from his father who is in heaven in other word in other words God God the Father sent Jesus to provide for man Salvation And if Jesus the prophet brings a message from God the father and that message is rejected well then there is no other message so this ruling body of Israel just did not recognize that God was at work in Jesus in a new way and God’s Sovereign Reign was being displayed in the life of those who responded to jesus’ message in Repentance and Faith see they assumed that they had figured out Jesus at this point they figured out that if we ask them this question question we really got him we really have him cornered but see the problem was that they assumed wrongly about Jesus because their information came from the flesh the world and the Demonic realm they got Jesus wrong and just get this if you get Jesus wrong you get it all wrong all right if you ignore Jesus you are Damned if you do not believe in Jesus the only other place a person can end up is an eternal punishment in the Lake of Fire see now why is that why did they act this way well the greatest wickedness that exists am among mankind was right there in their heart and what is that the sin of unbelief the sin of unbelief if you remember back in Mark chapter 6 verse six what did Jesus what did the people say about what did Jesus say about the people he said this about them he wondered at their unbelief he wondered at their unbelief that the level of their unbelief was at a fever pitch now let me mention that three years prior to this time this group this ruling body had inferred that Jesus had done these things in the power of bbub right the power of demons so in other words what is worth noting here is that they have not moved in their position being in unbelief for three years so they saw everything they had all the Revelation given to them that came through Jesus to them and they did not move in their unbelief in other words they haven’t moved at all now in my reading I came across this interesting thought in regard to unbelief and the thought is this unbelief is nonprogressive it’s it is this is very sad commentary and repeated it so often today that people hear the message of how God provides deliverance and they miss it and set it aside as if it does not apply to to them that it applies to someone else and not them like when people say well I have my own religion you give me the gospel I have my own religion oh you do all right well you know what they’re saying is that I’m in Stark unbelief according to scripture I don’t believe that Jesus is the way the truth and the life I have my own beliefs see your own beliefs is unbelief that’s the bottom line so the people hear the message and they do not apply the message to themselves says as long as they remain in unbelief they remain stuck in the mud they can’t go anywhere spiritually at all they can get no other information if they remain in unbelief so by their question the ruling body wanted more proof not so that they can believe but so that they could deny Jesus the validity of any proof and to deny him his authority that’s what they wanted to do so in other words here’s the first point is that listen a person who remains in unbelief will not submit to jesus’ Authority and it will be very evident in how they speak and how they live their life they will just not submit to him that’s very clear a second characteristic of unbelief found in verse number 29 through 32 is this a person who remains in unbelief is just not honest with the facts atheists are not honest with the facts agnostics are not honest with the facts being presented to them because they just want more and more evidence or facts they have more and more questions but they never really really want the questions answer they just want the dialogue to continue forever so here a person who remains in unbelief is just not honest with facts now what do I mean by that from our text well one question Jesus says okay if I’m going to answer you guys your question I have a question just one just one question my question has one part in verse number 29 it says this and 30 Jesus said to them I I will ask you one question and you answer me that’s an imperative answer me that’s a command it says then I will tell you by what Authority I do these things verse 30 was the baptism of John from heaven or from men simple question was the baptism of John from heaven or from men so Jesus question is not invading their question actually his question is a question of substitution he’s removing the focus off of him and putting it on another person and that person is John the Baptist now you have to say so in other words he is substituting John the baptizer for himself and Jesus is asking something that is really well known to the whole crowd Jesus is asking was the origin of John’s baptism from heaven or from Earth was it merely human or was it from God so the question is really ingenious because the Lord puts them in a catch 22 situation now by way of definition a catch 22 is a dilemma or difficult circumstances from which There Is No Escape it actually comes out of the film called catch22 by Joseph heler 1970s where the main character fiends Madness in order to avoid dangerous combat missions but his desire to avoid the missions take and prove that he’s insane so either way he’s in a catch22 situation now what’s the catch22 situation well because the authority and because of the authority and origin of John the baptizer in other words the authority and the order origin of John the Baptist and Jesus are one and the same they originate from the same place in jesus’ baptism he was anointed for his Earthly Ministry receiving the outpouring of the spirit a seal of approval that came from heaven and directly from God the Father this is my son in whom I am well pleased what listen to him right that’s what he says there so the authority came right from the father all right but that’s not how the ruling body is seeing it see it’s also a question to substantiate the longevity and the consistency of their unbelief they want to Corner Jesus but Jesus Corners them see they quickly and privately talk it over when Jesus posed that question to them and they are talking like this if we say that John’s baptism was from heaven then we must conclude John’s Authority Came From Heaven came from God was divine look at it says in verse number 31 they began reasoning among themselves saying if we say from Heaven he will say then why did you not believe him see what is he what he’s actually doing is he he is substantiate substantiating their unbelief he’s putting it right in their face and then of course if they say from man then they must conclude that John’s Authority amounted really to nothing it was not Divine or at all but it was human and that’s what it says in Mark 11:32 but shall we say from Men of course they tested both sides of the coin and concluded this you know when you flip a coin heads I win tails you lose well they flipped the coin heads I lose Tails I lose so how do you answer a question like that well look at how they answer in verse number 33 and answering Jesus they said we do not know liar liar pants on fire see they’re not entirely telling the truth here the facts all point to Jesus being the Messiah spoken by the Old Testament prophets they had concluded who Jesus was and they were not willing to know anything more about him that Jesus and John’s baptism was from Heaven All right so they were not honest about their own spiritual condition they didn’t see their own unbelief Nei neither were they honest about the facts surrounding John the baptizer and Jesus Christ they did not commit themselves to Jesus in fact their unbelief was calculated they knew exactly what they were doing of course when you refuse Jesus he refuses you look what it says in verse 33 hence Jesus refused to commit himself to them it says answering Jesus they said we do not know and Jesus say says to them nor will I tell you by what Authority I do these things so Not only was their unbelief exposed but they got no answers they got no more things to find on Jesus to incriminate him and so they’re just left there but that brings us to a third characteristic of unbelief and it’s this that a person who remains in unbelief exists in the realm of uncertainty and fear especially fear of people all right now look what it says in verse number 32 but shall we say from Men and then it says they were afraid of the people for everyone considered John to have been a real Prophet that’s interesting how that scripture is laid out there uh they were afraid of the people see their fear was well founded especially if Jesus was allowed to continue if he continues then they will lose all their power and authority they want that their fear should have been for God instead it was misplaced fear of man the implications May mean that this High ruling body of Israel did not regard John the baptizer as a real Prophet even though everybody else did so everything they’re doing is backfiring on them the opposite of a real Prophet is what a fake prophet in other words a false prophet and and of course what is the penalty of a false prophet if you’re caught death that’s exactly what they wanted to do they want to present Jesus as a wacko false prophet but let me just step back for a minute because this is this is very interesting the crowd though believed that John the Baptist was a real Prophet what is the problem with this ruling body now don’t forget John’s mission was to be a forerunner for Jesus Christ for the Messiah and the term Forerunner may be used when considering John’s message that he spoke something previously spoken beforehand when John the Baptist came on the scene he didn’t have a new message his message was what we’re Malachi left off the old the last Old Testament Prophet 400 years went by and now here John shows up right and what does he show up the same exact message that Malachi preached he starts preaching the same thing repent from your unbelief because the kingdom of God is at hand so John was called by God to lay out the groundwork see John the Baptist appeared the Bible says in the wilderness preaching a baptism of repentance for the Forgiveness of sins now I want you to take your Bible and turn to Luke because Luke make this makes this a little more clearer Luke chapter 7 verse number 30 see the question would be did Israel submit to John’s baptism see that would be the question but before we look at the passage I want to say something the most radical thing John the baptizer did in the wilderness was this he called Israel Into the Wilderness to be baptized that was a slap in the face already why because in the Old Testament times there was a proelite baptism for the Gentiles if you wanted to be converted to Judaism if you wanted to worship the true and living God you had to be baptized they did this because they considered the Gentiles as unclean and unfit for the presence of God there was no baptism for the Jews there was no baptism for the sons of Abraham so in other words John baptism was a clearing ritual in order to become members in the Covenant Community of Israel but Israel was thinking we’re already in the Covenant and in the nation so see John Comes Who instead of calling the Gentiles to be baptized he does the most radical thing you can do and it’s an unheard of thing you do he calls the Jews to participate in in the proelite ritual of cleansing because his baptism was a repentance for the Forgiveness of sins this was something that Israel just would not have we are already in the Kingdom we don’t have to enter the kingdom by any kind of baptism and repentance we don’t have to be prepared for anything well look at Luke 7:30 notice what it says but the Pharisees and the Lord lawyers rejected God’s purpose for themselves not having been baptized by who John they outright refused to be baptized so if it comes down from the top what do you think the rest of the nation had done right but remember when John came people were getting baptized even leaders were getting baptized Jewish leaders and that was the point so John comes and he he his Mage is repent to have your sins forgiven for behold the kingdom of God is at hand so the baptism was a baptism characterized by repentance however his baptism was not intended to induce repentance but rather to administer to those who were repentant in other words they were coming realizing as Israel they have sinned against God they were a nation in hypocrisy y they were a nation that had they were going through all the Motions but their heart was far from God that’s what they were repenting of so that meant that repentance alone fitted this person or that person for baptism in fact the gospel of Mark anal an analogy is given by John the baptizer concerning the critical nature of the this urgent Moment In Time time and this is what it says in Matthew it says the ax is already laid at the root of the trees now who who who is the tree the tree is Israel right and where are they where are they corrupt they’re corrupt in The Roots right if you’re corrupt in The Roots it can’t produce fruit matter of fact the tree is going to ultimately die this is a judgment against Israel therefore every tree John says that does not bear fruit is cut down and thrown into the fire so the tree cutter has observed that the tree is fruitless and needs to be eliminated the tree is Israel and they need to be cleansed and cut down and John uses another analogy to stress the need of the moment where he says and his winnowing Fork is in his hand and he will thoroughly clear his threshing floor and will gathered in his wheat into the barns and he will burn up the chaff with unquenchable fire so the crisis moment of separation between the wheat and the chaff is about to break through and what was he talking about there he was talking about Messiah appearing on the human scene and when he comes Israel wasn’t ready that’s the whole point of John’s message you’re not ready I’ve come to make you ready that’s what I’ve come to do that’s my job given by God from Heaven I’ve come you Israel are as unclean as the Gentiles I know you don’t want to hear that but that is God’s evaluation of where you’re at spiritually and Israel you need to be cleansed and prepared for the coming Messiah right so when we come to Christ what do we need in Christ we need to be cleansed right we come we come repenting of our sin that made us dirty and unclean to come into God’s presence and we come and believe in Jesus who becomes our sacrifice and what does his blood do washes away our sins so what we become clean so we can enter into God’s presence that’s what he does for us his of course cleansing is an eternal cleansing John’s cleansing is that of water baptism in which he prepares a nation to receive the Messiah because what does it say about John John makes ready the way of the Lord and makes his path straight so the picture is that this for the winding roads to be made straight and rough the obstacle ridden roads of all the garbage that has accumulated because of all the wrong teaching is leveled and made straight for the coach of the Lord to arrive so spiritually John called for moral and spiritual r repentance in the hearts and lives of the people of Israel the very heart of John the Baptist message was to prepare Israel for the Messiah and that’s what he does Jesus did I mean John did not fail in his mission all right so Jesus baptism in his baptism Jesus was anointed for his Earthly Ministry receiving the outpouring of the spirit again and and a seal of approval that came from heaven directly from God the father and of course it is clear then that the origin of John’s and Jesus ministry from beginning to the end was from heaven and divinely ordained that’s where they should have that that’s what they should have concluded as as a ruling body and then teach teach the whole nation that truth but they didn’t they didn’t they had it all wrong they had Jesus all wrong they couldn’t even see their own unbelief they were blind they were dead to anything spiritual so if a person continues in unbelief there will be an end result you know what the end result is in of unbelief you want to get rid of God why do we have so much unbelief in our country is because we have been getting R rid of God at all levels right we have have been throwing him out of everything we’ve thrown him out of the classroom we’ve thrown him out of the government we thrown them out of the church all right and so unbelief is prevalent in our society in a huge way and the the deceiving part is this they don’t know they don’t believe they are in unbelief but they don’t see it so in other words the end result unbelief leads to its own solution let’s get rid of God and if we can kill him let’s kill him now that’s all very logical isn’t it because their motive has already been to destroy Jesus and then notice in Mark 12:12 what it says now Jesus gave a parable I’ll look at that next time but in verse 12 of chapter 12 he says and they were seeking to seize him and yet they feared the people for they understood that he spoke a parable against them and so they left him and went away in other words that listen the they wanted to seize him right there and then and drag him out but remember it’s only Tuesday that will happen at the end of the week they will finally kill him and by killing him they would think they will think they have won and that they have accomplished their mission but again that backfires because they haven’t been reading the scripture their their religious books have been they’ve built so many fences around protecting the truth that they never can even get to the truth anymore you realize that and so they are in a place that unbelief will bring everyone let’s get rid of God as long as God’s not there I I don’t have a guilty conf ience as long as God’s not there I can live the way I want I can do anything I want I make the rules as long as God is out of the picture I’m pretty much free I can go and come and do what I want right and and see that’s how people are living today that’s why the marriage institution is under attack I can I don’t have to get married I can live with the person all right I I don’t have to you know I don’t have to keep my baby I can just abort it because the government says I could do it see and all that leads to uh it all this all comes out of unbelief so you know that means there’s several things from scripture we can glean from unbelief and if you take your Bible for a minute look at Hebrews chapter 3 verse number 12 just a few observations Hebrews chapter 3 and verse number it says this and let me just say this before reading the passage the sin of unbelief makes your heart or a person’s heart evil look what it says Hebrews 12 excuse me 3:12 chapter 3:12 take care Brethren that there not be in any one of you an evil unbelieving heart that falls away from the Living God see this passage is telling us to watch out for each other so that there will exist no unbelief amongst us it would be truly sad for someone to have such a heart or continue in unbelief see the trouble with unbelief is that it it all it is always in the heart it’s in the mind the seed of the will the emotions unbelief is a special kind of evil because unbelief tends to make the heart even more evil as long as God is not present in a person’s life they will become more wicked more evil more sinful that’s what will happen to them so an evil heart has a tendency notice what it says in the passage to bring a person to Fall Away From the Living God so the more a person is in unbelief the further they will get away from truth till they don’t even know what it is they they couldn’t even recognize it if they heard it and they go it’s a downward spiral but the the thing about unbelief too is that it is an eternal sin it is the unpardonable sin it’s the sin that sends people to hell if you don’t believe in Jesus there’s no way to be rescued realize that right the second observation is found in Matthew no need to turn there but it says in Matthew 13:35 the sin of unbelief also restricts or shuts out truth and mercy and God’s grace it shuts it out this is what it says in Matthew 13:58 and he did not do many miracles because of their unbelief so God stops working when unbelief is prevalent especially I’m talking about resistant I’m not talking about unbelief that exists before you hear the gospel I’m talking about unbelief where you hear things and you get settled in your own way of thinking and say I have my own way of thinking I have my own philosophy of life I don’t need those those things and in fact I think religions all religions are just a crutch you have to lean upon them somehow you have you’re not a strong person if you need this religion to lean upon but you know what Christianity is not a religion it’s about a person it’s about Jesus Christ he’s the central person from Old Testament to the New Testament he’s always been the central person but one of the most damning things about unbelief is unbelief ultimately proves that a person has no love for God at all and why is that because they’re afraid of everything they’re afraid of people more than they’re afraid of God they’re afraid of what people are going to think about them or how they’re going to conclude about them more than they are concerned about how God looks at their lives so a person who is settling in on unbelief is a very fearful fear-ridden person and there’s plenty of things in the world to be afraid about but what is interesting is in 1 John CH 4 verse number 18 18 this is what the word of God says it says there is no fear in love but perfect love cast out fear because fear involves punishment and the one who fears is not perfected in love so what is so revealing about unbelief is that it shows that a person does not love God because when a person is in love in the love of God a person is sanctify and they’re Sanctified by the truth fear eventually dissipates parental peace comes over us I’m in God’s family the heavenly father is my father if he cares for The Sparrows and feeds them every day he’s going to care more for me than them see that’s in my thoughts because the scripture changes my mind about what happened to me in Christ Jesus so see in other words that I am at peace with the father through Jesus Christ the son and I have love for God when I don’t I have no love for God because I have no salvation and then ultimately I have no peace and the person who is in unbelief is a Restless person a fearful person a tormented person and a person who has deep distress in their soul but where the love of God is because of Salvation flows a stream of Wrath rest and satisfaction of soul and delight and boldness before God see God’s love in the human heart removes by God’s perfect love in in that heart of his children it removes all sins and all fear if God removed my sins and and his wrath and condemnation what do I have to be afraid about I have nothing to be afraid about see we don’t have to be afraid because our sins were judged in Christ when he died on the cross the father cannot judge our sins against again without judging his son again and of course we know Jesus can’t go to the cross again we don’t need to be afraid because the Bible says he first loved us from the very first our relationship to God has been one of love and we don’t have to fear because the Bible says right here in first John perfect love casts out fear it can’t even coexist It cast it out it removes it so as we grow in love our love for God we cease to be fearful of what he will do in other words I know God will not judge me and send me to hell because of Christ I know that my sins have been washed away never again to come up against me in any kind of divine court of law so God what he does he wants his children to live in an atmosphere of love and confidence without fear and torment so growing in God’s love will give us boldness in the day of judgment because we understand what great love has accomplished in our behalf and it will give us boldness in the face of also every day so so as we mature in God’s love gradually the fear vanishes and our hearts are fully controlled by his love and we learn to rest in God God’s love all of our days and of course this means too we are hedging against the sin of unbelief we’re keeping it at Bay so a person who remains in unbelief will will not submit to the authority of Jesus nor listen to his Messengers a person who remains in unbelief will not be honest with the facts they will twist and distort them so that they feel comfortable in what they believe and then a person who remains in unbelief will not be free from Fear because of their rejection and dishonesty fear fear controls them because they eliminate God from what they think and what they do in other words don’t get caught in this sin this sin has Eternal consequences and you know what the Bible says that the spirit of God moves and works we don’t know where this the spirit blows or where the spirit the wind blows this way or that way that’s the way the spirit is sometimes the spirit will come in and convict of sin of righteousness and of Judgment of Jesus Christ and gives you the opportunity or a person the opportunity to believe and what they do is they blow it off and maybe the spirit never blows back that way again and they never hear the gospel again and so they become more and more settled in their unbelief they think they have plenty of time right they think that hey I’m going to live forever I take my vitamins I got my green drink right take my probiotics I am set man I have just increased my life 10 years isn’t that what they sell today now of course there’s some truth and health right but healthy people die all the time see be ready to meet the Lord Jesus Christ John the Baptist had the N had had to make the nation ready the spirit of God makes us ready to receive Christ he’s the necessary condition for us to believe and when we do then we’re going to be growing in our knowledge and wisdom of Christ to the point where we understand he loved us first we didn’t love him before but now we’re loving him and because we’re loving him he’s casting out all the fears that we have right and we’re hedging against the sin of unbelief and we’re starting to recognize it in the world and in our family and in those around us so see this is a message that kind of preventive medicine let’s be very very aware what’s happening especially in our own heart where do we stand before God you know for sure if you died today where you would go are you certain of that the only answer is Jesus Christ he’s the way the truth the life no one can go to the father who’s in heaven except they come through Christ the son so let’s just take these words and think about them and meditate upon them and examine ourselves by them and then continue to grow in Christ so we’re not caught in this downward spiral of unbelief let’s pray Lord thank you this morning again for the word word of God it is awesome it is uh the word that comes from heaven and when it does Lord It’s So exposes our heart it so changes our mind it so causes us to see things in a way that we have never understood them before and Lord for this we have to be overwhelmingly thankful to you this morning Lord we want to submit Our Lives to you we don’t want to be like a person in unbelief who doesn’t submit we also Lord want to be honest with the facts not only the facts about what you’ve done in Salvation believing that the only way you can be saved is through repentance and faith in Christ Jesus but also Lord the facts about us where do we how have we grown spiritually are we bearing fruit or are we just heartless and just going through the motions Lord when we’re at that point please convict us of those things so we quickly get back into a prayerful relationship with you and a relationship where our minds being washed and transformed by the word of God so we know what the prescriptive will of God is every day of our life I pray for that and I pray also Lord that when it comes to the end that we would not be fearful about judgment because you have taken that fear and we understand you demonstrated Your Love toward us in that while we’re yet sinners you died for us so Lord love cast out fear Your Love does and I pray Lord as we live our life that we become less and less fearful about things especially the most important fears as where we go if we pass from this world and I pray Lord that we would also live in a way where we realize life is short and we don’t don’t have much time so I pray Lord we would live it to the fullest for you and that we would give all our heart mind soul to serving you and serving your church and preaching the gospel to people and living a holy life that pleases you and I pray Lord as we do that that you would be your name would be glorified and lifted up in this world in the midst of all the unbelief Christ would be shining in the middle and that some who have not yet heard would come to believe in the Lord Jesus Christ as their Savior and that they too can come into your family and into your church I pray that for us today and I ask it in Christ’s name amen

  • Spiritual Barrenness (Part 2)

    Spiritual Barrenness (Part 2)

    In this sermon, Pastor Babij examines Jesus’ cleansing of the temple in Jerusalem and His subsequent teaching as recorded in Mark’s gospel. Pastor Babij explains how Jesus, with His clearing the temple, exposed the Jews’ empty devotion to God. Pastor Babij then discusses how mere religious formality can be a damning danger today also and how Jesus taught His disciples to protect against such hypocrisy.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our bibles this morning turn to mark chapter 11 and continue on through this great gospel of jesus christ mark chapter 11.

    this morning we’re going to be looking at verses 15 through 25 15 through 26 but so let’s look at that let’s pray father this morning as we meet before you again lord it’s a privilege to be able to have the word of god in our hands it’s a privilege to be able to have our ears hear it our minds think on it and lord to be able to do it in still in a land that is fairly safe so lord i thank you for those who are here today i pray that you would open their eyes to see i pray that you would challenge their hearts and i pray lord that you would each give us a desire to examine ourselves to see where we are where we’re where we are at with you lord so we can honestly pray to you and we can honestly confess our sin so lord you will you could be faithful and just to forgive us of our sin and cleanse us of all our unrighteousness so now lord open this text to us this morning it helps us to understand in christ’s name amen so in this passage of scripture let me just go back from last time i we were in the gospel of mark remember jesus is coming into jerusalem riding on a donkey he comes in as the king of israel the crowd that is gathering not only coming out of jerusalem but coming with him into jerusalem thinks that jesus is going to be a conqueror and topple over the roman government uh and so the crowd really had a mistaken understanding of jesus the messiah his mission and even when the crowd uh cried out hosanna and a hosanna really meant save now they actually had a misplaced understanding and a misplaced joy because they really wanted god to break in and save his people now that the messiah had come so the cro the crowd actually sought the protection of a king would come to conquer israel’s enemies so they did not see this is what the crowd did not see and this is what where satan blinds people is that they did not see that the cross must take place first before there can be salvation before there can be uh joy in the lord see jesus did not come the first time to purge israel a foreign domination but actually he came to purge his people from their sin so the crowd did not see that the sorrow that surrounded the cross they did not see that jesus sacrificial death on the cross would purchase the release from bondage of those many sinners who would believe in him from then till now and even after us and so jesus triumph would come from his death on the cross and his resurrection so in verse number 11 of mark chapter 11 jesus entered jerusalem and came into the temple and after looking around at everything all right so this is what’s going on here entry into the city took place on i said last time sunday afternoon uh when jesus got into the city he went to the temple to look around and he notes abuses that have crept in to the temple and remember the temple is the place where god met uh his people on earth where they were to bring their sacrifices and they were to worship him and pray to him they were to do that at the temple now that later on that sunday afternoon jesus and his disciples headed back to bethany to get some rest and it says in verse number 11 and he left for bethany with the 12 since it was already late uh and then remember i don’t want you to forget this keep in mind that one the last one third of mark’s gospel is the last seven days of jesus passion all right so that’s what’s taking place here from chapter 11 to chapter 16. it’s it’s really talking about seven days and right this setting is in the springtime so it’s uh march april in in that time frame and so now it’s monday and jesus and his disciples are making their way back to jerusalem and we know that early in the morning uh they took off jesus left bethany without having anything to eat and so it says in verse number 12 on the next day when they had left bethany he became hungry and so here mark is not missing any opportunities to give uh really to give the human picture of jesus he definitely was hungry like anybody else would be hungry and his hunger though laid the groundwork for the message last week and the story that was going to be told and from that story of the fig tree and what we’re going to look at today is that there are two warnings that we all need to seriously consider in order to evaluate our present condition all right and so so the review a review of last time is important the lord curses the fig tree in verse number 13.

    if you notice seeing at a distance of fig tree and leaf he went to see it if perhaps he would find anything on it and of course remember the fig tree appeared to have signs of fruit on it and so jesus saw the fish fig tree in full leaf which meant possible fruit and remember in this in the sin the springtime at this part of the world this particular fruit tree also produce what they would call in hebrew pagum which is really unripe figs but they’re actually edible you can eat them if there’s full leaves on the tree then you could you can say okay there’s probably something on there i can eat and so the fig tree uh as the jesus got closer to it and examined it he only found leaves and no fruit at all in verse 13 when he came to it that’s what it says he he only found he found nothing on it all at all but leaves and so jesus uh didn’t even find a little immature fruit on it uh he only found uh he found no fruit at all just the leafy fig tree which gave a promise of fruit in order to satisfy hunger but when he gets there it turns out to be just deceptive unfruitful unable to grab uh gratify appetite so what does jesus do he curses in verse number 14 he curses the fig tree and um now we learned from last time that uh you really can’t doubt for a moment that there’s a prophetic and a spiritual lesson to be gleaned from the whole transaction going on here with jesus and so these verses should bring to our attention the first warning which i went over last week and that’s the warning of the great danger of unfruitfulness uh in one’s christian life in someone’s who claims to believe be a believer but has no fruit they just have a lot of leaves uh but they have no fruit now of course prophetically this lesson is about israel israel israel being under god’s condemnation that all of their history was a preparation for the coming of the chosen one and so israel’s teachers should have borne much fruit in preparing the nation to receive the messiah but of course their whole promise uh ended up being tragically unfulfilled because israel was not bearing any fruit for the laying the foundation for the messiah so you see israel from a distance had the promise of fruit which should have borne the most evidence when messiah came into the world providing spiritual nutrition not only for the nation of israel but for the world all the gentile gentile nations that surrounded them and that had contact with them but at close examination there is only a lot of leaves there’s nothing to satisfy spiritual hunger there’s nothing nutritious and valuable to lead anyone to any kind of meaningful relationship with god the curse is on those who claim to be something else who give the appearance of some level of maturity but have no fruit at all those who are barren of all fruits of the spirit having a profession of faith but just full of leafy branches yet without any kind of evidence that there is real life there so there is a warning against an empty profession of christianity accompanied by sound doctrine and holy living that’s called in scripture hypocrisy that you’re just living out something but your heart’s not engaged and i said last time that there must be spiritual fruit in your hearts and of course in the practice of our daily lives if we are going to be convicted and accused of being a real christian the way you get accused of that is by someone seeing your fruit and so i asked the question last time what kind of fruit should i look for well we saw that once a person is born again into god’s kingdom then once they’re born again and the spirit of god lives in them then they’re going to bear fruit that the spirit of god is is actually producing in their life the first thing we saw from john 15 that there’s going to be the fruit of being abiding in christ where jesus says i am the vine you are the branches he abides in me and i in him he bears much fruit but apart from me you can do nothing and then also there’s a manifestation of spiritual fruit of course we know that from galatians the fruit of the spirit is love and joy and peace and patience and kindness and goodness and faithfulness and gentleness and self-control against such things there is no law and now those who belong to christ jesus have crucified the flesh with its passions and desires if we live by the spirit let us also walk by the spirit so part of that is looking for the fruit of our words our words are important how we speak the fruit of our actions the fruit of our righteousness the fruit of the fear of the lord the fruit of the love of scripture and continuing to abide in the scripture and in the word of god and then also the fruit of sanctified imagination that our minds our very minds are sanctified by the spirit of god that we would actually think on the right things not the things the flesh wants us to think on or the world wants us to think on or satan wants us to think on but actually what god wants us to think on all right now is that a battle you better believe it’s a battle we are fighting for that every day in fact there’s a passage of scripture in second corinthians that says though we walk in the flesh we do not war according to the flesh for the weapons of our warfare are not of the flesh but are divinely powerful for the destruction of fortresses we are destroying speculations and every lofty thing raised up against the knowledge of god and we are taking every thought captive to the obedience of christ that’s what we’re doing that’s the fight that we have in our own imagination that we are fighting the fight so we continue to think on the things that we ought to think on and not on other things that would just lead us and drive us into sin also we have to look for the fruit of increased faith the fruit of prayer the fruit of forgiveness the fruit of service and good works burying the bible says fruit in every good work increasing in the knowledge of god in the fruit of souls having the desire to want to take the gospel to those who don’t know it to be saved so see that is the the really something we can measure in our life we can take that the word of god and measure ourselves to see where are we at how conformed are we to the will of god to the character of christ all right to our christian confession to our profession how do we measure up is the really the thing that we ought to be looking at in our life and so that’s where i left you last week and so today sandaged in between cursing the fig tree and the withering fig tree there has found the messianic king jesus clearing the temple in which we pick up the second warning to seriously consider in order to evaluate our present spiritual condition so if you have your bibles let’s continue on in mark chapter 11 verse number 15 and we see here the lord actually i call it uh you’ll you see maybe in the title of the lord cleansing the temple i think it’s more of the lord clearing the temple uh he’s clearing something out he’s clearing out all the obstacles that the nation has have placed there and he’s getting them out of there yes i guess it could be a house cleaning um but what are the lord’s actions in verse 15 and 16 before i read that i want to let you know that this is the sec second temple cleansing the lord when he started his ministry cleansed the temple once this is at the end of his ministry remember the last seven days before he goes to the cross and he’s resurrected so now this is the second temple cleansing in the first cleansing jesus was challenged right away in this cleansing no one dared to confront him and challenge what he was doing see the lord’s actions cannot go unnoticed when he entered the temple and the reason why is that jesus conduct is quite striking jesus comes into the temple as a messianic king of justice now notice what it says in mark chapter 11 verse 15 and 16 it says then they came to jerusalem and he entered the temple and began to drive out those who were buying and selling in the temple and overturned the tables of the money changers and the seats of those who were selling doves and he would not permit anyone to carry merchandise through the temple see in this act jesus comes and wields divine authority as the son of man and acts and really an act that really vindicates his holiness and his justice and he really has not done this in his ministry up until this particular point see the scene took place in what is called in the temple area the stoa the royal stoa that is where the the money changers were located it was an open area it was the largest area in the temple area and it was called the court of the gentiles now that’s really important all right that’s really important about this particular text that these people decided to set up shop in right on the edge of the court of the gentiles now there was necessary two essential things for all worshipers coming to jerusalem and liv that lived in jerusalem now remember this is the passover so the first thing they needed was to secure an animal according to the old testament regulation of sacrifice everybody need to need to do this and even the gentiles who were connected to the nation of israel needed to do this all right they also needed to bring a sacrifice secondly many needed not all but many needed to get their money exchanged so that they can pay their tax when they came to jerusalem now all israelites from 20 years old had to pay attacks usually paid before passover happened so they would come to jerusalem for that purpose too in fact that’s found in exodus chapter 30. uh one passage says there in verse 14 everyone who is numbered from 20 years old and over shall give the contribution to the lord the rich shall not pay more than the poor shall shall nor pay less than half a shekel when they give the contribution to the lord to make atonement for yourselves you shall make atonement the atonement money from the sons of israel and shall give it to the service of the tent of meaning so there in scripture everybody knew that if you were 20 years old and older you had to do this this was this was a requirement so it was either paid in person or if you live too far away from jerusalem you had a relative uh attending the passover and that you would give it to them and they would hand it in for you so see these money changers everybody had to have jewish coins so if you had foreign coinage you had to come and get jewish coinage the shekel and uh a fee was charged by these money changers as high as they say 10 to 12 percent were making the exchange now for your information the temple authorities controlled this business venture which became a lucrative monopoly those who brought animals to the temple area and bought it in the temple area they were guaranteed that their animal would be an acceptable sacrifice if you bought an animal outside of jerusalem into jerusalem there’s a good possibility your animal would be rejected and you would in turn have to buy an animal there all right so they had the people over a barrel and so his actually historian josephus said in a.d 66 now of course this is years later uh not too many years later but in 1866 the the year the temple really was completed the temple wasn’t even completed at this point he recorded this that 600 lambs were sacrificed that passover that’s not including the doves and the other animals so it was an incredible time and he estimated that there were about two million seven hundred thousand celebrants uh that would come to jerusalem for the passover so it was truly truly a incredible event and there was plenty of opportunity to make money so then the court of the gentiles was turned into a common market a stockyard for animals bartering had really been the rule of the day and greed had ruled also noise and commotion the stint the stench that that filled the area from the animals the only place the gentiles could worship god was now taken over by all this of course also showing how israel viewed the gentiles they didn’t view them as important as a people that should be connected to them at all and so that’s all in the thing going on here in the text and so being spiritually fruitless does not mean though that there is no movement or there’s no appearance of life on the surface and that really is the truth spiritually just because somebody is bearing no fruit don’t mean they’re not active in the christian things or in religious things they could be very active in religious things and yet there is no fruit to show that they’re really truly a believer so what happens next well the lord has to give a rebuke and to the people that are doing this in verse 17 notice what it says and he says he began to teach and to say is it not written my house shall be called the house of prayer for all the nations but you have made it a robbers then now jesus enforced by his authority a clearing of his father’s house until everything was quiet and orderly as it should be in the house of god for what purpose so people could be taught the word of god when you have all this commotion going on all this money making going on all this business going on all this noise going on no one could be taught anything so the lord brought everything to a place where he halted all their uh ventures that were going on there and he stopped it all because there was not only barrenness on the fig tree this very place the other nations were allowed to meet with god became polluted so this brings me to the second warning and the second warning is this there is great danger and religious formality there is great great danger in religious formality that what i mean by that is doing all the right things without your heart and mind engaged without realizing why you’re doing them you can go through the motions of religious things and give the appearance that you are definitely a christian or you are a child of god and yet there is this great great danger of religious formality see the leaves of religious formality can be often found in abundance in one’s life there may be a lot of activity and appearance of organization spirituality devotion even to god and yet after close and i mean close examination it is found to be just the trappings of formal religion and spiritual barrenness just going through the motions with no heart this is what the lord had the problem with in scripture the most this right here he hated this and that’s why when you read john the baptist malachi the last prophet ends with the hypocrisy of israel when john the baptist comes on the scene what does he bring up the apoc the hypocrisy of israel right they worship me with their mouth but their heart is far from me see god hates hates that and that’s why uh john the baptist said in his day when he prepared the groundwork for the coming of the messiah he said to the scribes and to the pharisees he said therefore bear fruit in keeping with repentance and then he said this and don’t you dare say to yourselves we have abraham as our father we’re children of abraham therefore nothing can touch us we’re already in the kingdom of god we’re already in the family of god and john the baptist says no you’re not because already the ax is laid at the root of the tree therefore every tree that does not bear good fruit is cut down and thrown into the fire and he’s speaking to the leadership of israel and he says you guys are a bunch of hip-hop hypocrites you’re all that all you do is you talk a lot you do a lot but your heart is not engaged see that’s a religious formalist and remember this a religious formalist they’re deeply concerned about external things they’re deeply concerned about doing one two and three and usually in that order see they’re deeply concerned about the religious system they usually do not neglect their religious duty but they have no heart they do not come before the lord to express feelings of repentance and a deep sense of sin and of love for god they forget the meaning of the act of worship and the spirit in which it’s to be done jesus is looking for people who are going to be worshiping in spirit and in truth right that’s the kind of people he wants that’s the kind of people the father wants to worship in spirit and truth are of the utmost importance to the lord i would say that it’s right on the top of the list matter of fact the reason why you and i were saved if you are saved is to worship god we could not worship god until we became a believer and so once we become a believer and god’s spirit is in you there must be fruit it may be in mature but there it’s fruit there’s fruit there so see in other words repeated religious routine could be a very deadly thing if it’s not examined and i believe the scripture is asking us to examine ourselves you see their heart got cold and numb though they were unaware of their condition outwardly things seemed to be in order but inwardly things were not right and so jesus himself in the gospel of matthew says again to the scribes and pharisees woe to you you hypocrites so you too outwardly appear righteous to men but inwardly you are full of hypocrisy and lawlessness see the only place the gentiles could worship god was turned into a bazaar which defeated the very purpose of the temple for the gentiles now if you look again at verse number 17 i don’t want you to miss this look what it says there and he began to teach and say to them this is not written my house shall be called the house of prayer for all nations did you see that see the lord was never just for israel he was always for all the nations now israel was his chosen people but for what reason to take his message to the nations that was the job that he gave them but what did they do it says there in verse number but you have made it a robber’s den now consider this for a minute take your bibles and turn to isaiah chapter 56.

    isaiah chapter 56 and we’re also going to look at jeremiah chapter 7 verse 9 through 15. now why am i turning to this passage of scripture because in this passage of scripture we get remember paul didn’t have uh and the the apostles did not have the new testament it wasn’t written yet they were preaching from the old testament so this very thought in verse 17 has to be in the old testament right well look what it says in in isaiah 56 and verse 6 and 7 notice the language there in verse number 6 of isaiah 56 also the foreigner who joins themselves to the lord to minister to him and to love the name of the lord to be his servants everyone who keeps from profaning the sabbath and holds fast my covenant now in verse number six you notice he’s talking to foreigners not israel not his people right he’s talking to those who have connected themselves to the nation of israel because they discovered who god really was verse 7 says this even those i will bring to my holy mountain and make them joyful in my house of prayer their burnt offerings and their sacrifices will be acceptable on my altar for my house will be called a house of prayer and then notice again for all the peoples so you see here that they are cluttering up the place that the all the rest of the nations could come and worship god with commerce and with making money and with all kinds of commotion and the lord is addressing this directly and he hates what they are doing that’s why such acts of turning over money tables and uh just clearing people out of that area why he’s trying to clear the place that worship is supposed to be taking place at so the temple being cleansed or cleared by jesus is a rebuke to israel that their largest court area the court of the gentiles was being desecrated by lucrative business making the court of the gentiles instead a den of robbers now that is a very very interesting phrase if the temple authorities had approved these ventures which they did then the temple court became a den now what is it then a den is a home it’s a safe place for it usually for animals right they have a den they go if they are afraid they run to the den right and what do they get the den they get security they get a place of safety they get a place of protection and jesus is saying to them listen you have mated able for these people that are doing all this commerce to come into my house and be protected as animals are protected in a den and i hate that see jesus will not have this gross violation of scripture and misuse of scripture said in regard to the temple he will not let this go because he says again in verse number 17 but don’t turn there uh you have made it a robber’s den now where does what’s happening here is this that the prophet jeremiah take your bibles and turn to jeremiah chapter seven the prophet jeremiah declared what god will do to his house if it became a den of robbers what what would he do with it he’ll he’ll destroy it he will destroy it like he destroyed sheol or excuse me shiloh uh it says in jeremiah seven look at verse number nine it says will you steal murder and commit adultery and swear falsely and offer sacrifices to bell and walk after other gods that you have not known and then notice verse 10 then come and stand before me in this house which is called by my name and say we are delivered that you may do all these things these abominations and then notice at verse 11 has this house which is called by my name become a den of robbers in your sight behold i even i have seen it declares the lord and then moved out of verse 14.

    it says therefore i will do to the house which is called by my name in which you trust to the place which i gave you and your fathers as i did to shiloh what do you do to shiloh well verse number 15 says i will cast you out of my sight as i have cast out all your brothers all the offspring of ephraim see in other words god is saying to them listen if this happens to my house this is what i will do well this is what’s happening to his house so what what do you expect him to do you do expect him to do exactly what scripture said and that’s what jesus is doing in the temple he’s clearing out the house and he’s casting people out of his sight because they have grossly manipulated what the temple ought to be so see god’s temple should have been a place which exemplified the riches of god’s grace and mercy to those who were coming to worship and pray all the nations were coming to worship and pray instead it became a place of commerce and business distorting for the visiting gentiles the nature of true religion and worship so jesus clears the temple because the nation of israel should have been bringing other nations to god instead they were driving them away from god of course the gospel of matthew picks this up and it says this in matthew 23 but woe to you scribes and pharisees hypocrites because you shut off the kingdom of heaven from men you do not enter in yourselves nor do you allow those who are entering to go in see this is not only a condemnation of false baron and uh worship and religion but it is a prophecy of the temple destruction in 70 a.d the temple was destroyed and the sacrificial system was destroyed ever since then there has been no sacrificial system for israel and the reason why there has not been any sacrificial system for israel is because jesus became the last and ultimate sacrifice once jesus was sacrificed there was no need for a priesthood there was no need for a prophet there was no need for someone to die in the place of others once he did that so the word of god tells us that even when his disciples were around him and seeing all these things take place it tells us in matthew 24 and jesus came out from the temple and was going away when his disciples came up to point out the temple buildings to him and he answered and said to them you do you not see all these things truly i say to you not one stone here shall be left upon another which will not be torn down and he was sitting on the mount of olives the disciples came to him privately and asking him tell us when will these things be and when will be the sign of your coming and the end of the age because they knew if the temple was destroyed that’s it that’s it israel is done and so this becomes the theme here in our text that jesus more pointedly said in the gospel of john listen destroy this temple and in three days i will raise it up and of course he baffled everybody when he said that the jews therefore said to him you took it took 46 years to build this temple and you’ll raise it up in three days but he was speaking of the temple of his body when therefore he was raised from the dead the disciples remembered that he said this and they believed the scripture and the word which jesus has spoken so in other words jesus was speaking about the temple of his own body that once he sacrificed himself and fulfilled all the types and shadows of all the sacrificial systems system in the old testament then four he became the priest he became the sacrifice he became the prophet and he became the king in just this one act and he became the temple so when we worship we worship the lord jesus christ because his very body is the temple in which we worship god that we have access to god the father through jesus christ the son now in all that let’s go back to the gospel of mark and just conclude the way jesus did in mark chapter 11 notice verse number 18 because here’s the response of the israel’s leadership they would have to respond to this they could not not respond so when jesus did and and and said in the temple all these things it infuriated the religious leadership of israel they heard but they came to the opposite conclusion although it was an inevitable conclusion in other words spiritual blindness and spiritual barrenness is seen in their response to jesus notice in verse 18. it says this mark 11 18 the chief priests and the scribes heard this and began seeking how to destroy him for they were afraid of him for the whole crowd was astonished at his teaching say it’s time to come up in other words with a plan and a method to actually destroy jesus why well because this barren leadership of israel was afraid that if jesus continues to teach then the people will turn away from all other authorities including them and follow jesus alone that’s what will happen so we have to beware be aware of ourselves we have to be let’s be aware of giving god a mere formal service while our hearts are full of the world spiritual barrenness can be noticed when there is no longer faithful adherence to scripture when there is no increasing faith in god when the very gathering of believers have been manipulated and corrupted by other things beside what god wants the simple worship of him and when there’s no heart in worship no sincere prayer no fruit of forgiveness see he wants us to avoid these withered roots which bear no fruit in and the trappings of of formal religion uh and spiritual barrenness are things that he wants us to hedge against and how do we do that how do we hedge against the very fact that there is a possibility of spiritual fruit fruitlessness and against religious formality well i believe the lord gives his disciples a challenge because they were listening and the challenges is found in verse number two and verse number 22 and 23 of mark 11.

    and here’s the lord’s challenge the lord’s challenge is this the first thing there’s actually there’s three things he tells them number one bear the necessitary necessary characteristic of faith the woody says in verse 22 and jesus answered saying to them have faith in god sounds simple but it’s very true to what has been going on because they did not have faith in god and then verse 23 truly i say to you whoever says to this mountain be taken up and cast into the sea and does not doubt in his heart but believes that what he says is going to happen it will be granted him see in other words jesus is using hyperbole here all right and he is saying that real faith is absent of doubt and fear real faith knows the disciples source of all power which is god himself and so the disciples inner attitude should always be first trust trust in what god is doing even though you may not understand everything he’s doing at the moment trust him because of his character and then secondly in verse 24 bear the necessity the necessary characteristic of prayer it says this therefore verse 24 i say to you all things for which you pray and ask believe that you have received them and they will be granted to you now this is not just a blanket expression to pray for anything you want and god will give it to you no this is a prayer of the disciples action of faith in other words that how do you know you have faith as you pray to god all right you pray that means you pray according to god’s will you pray in harmony with god’s purposes that’s what real prayer is anyway right real prayer is praying in harmony with what god had already written in scripture it’s not just praying for any old thing it’s praying for especially things that are are just according to your passions and desires this is praying for god’s revealed will found in the word of god praying for what god’s already doing all right so it’s god’s will for you to pray for your own spiritual growth it’s god’s will for you to pray for your own growing knowledge of jesus christ it’s god’s will for you to pray that you would be steadfast and unmovable always abounding in the work of the lord it’s god’s will for you to be sanctified by the word of god and sanctified in your relationship see it’s god’s will that you do that and how do you do that how do you show your faith by prayer but he he says one other thing to them in verse number 25 and 26 to bear the necessary characteristic of forgiveness all right now why is that you know why because the the nation of israel the leadership did not forgive people they didn’t even include the other nations and they weren’t forgiving at all they were very exclusive and of course when spiritual barrenness gets in and fruitlessness gets in and formal worship gets in then it all all the scripture goes south it’s just sidelined and so what does he say in verse 25 wherefore whenever you stand praying forgive if you have anything against anyone so that your father who is in who is in heaven will also forgive you your transgressions but if you do not forgive neither will your father who is in heaven forgive your transgressions now if you notice verse 26 in brackets that means it’s not in the early manuscripts but it’s all it is recorded in the other gospels but it’s all said really in verse number 25.

    so so in other words the disciples attitude in prayer is to have a forgiving attitude why is that because god has a forgiving attitude towards his people who worship him in spirit and in truth so forgiving power cannot flow into our lives if we refuse to forgive others so you ought to forgive you and i ought to forgive because god’s forgiven me and you right that’s that’s the bottom line why do you why should you forgive anybody who sinned against you because god’s forgiven you if you’re a believer right and god forgives you if you bring your confession to him he forgives you of all your sin and unrighteousness so see these things are the things that the lord gives his disciples to hedge against the two warnings of spiritual fruitlessness and religious formality if you want to grow in the lord grow in faith in your faith in god continue in prayer especially prayer that is in harmony with god’s will and then practice forgiveness towards others do these things and you will hedge against those other things where does some of this show up today i think it shows up when you don’t recognize that your heart has grown cold and you don’t admit it right you have to admit it sometimes you we do grow cold for whatever reasons right sometimes continuing in or going on in the sin makes us numb cold it could be that we have a bitterness in our heart towards somebody which has made us stop growing we’re not forgiving we’re not praying we’re not doing the very things he just says here and so what would we expect anything less than feeling like we’re distant from god and that we’re not close to god anymore if these things aren’t evident in our life all the time it could show up though also in not preparing our heart for worship we we come to church but what do we come to church with all kinds of baggage we drag the whole week the whole month the whole year into into church into when we meet together for worship instead of getting those things taken care of on a saturday or during the week so when you come to the gathering of believers we’re ready to worship we’re not i have fallen asleep we’re not thinking about you know going somewhere after church we’re not do you think that pleases the lord when we come like that we that doesn’t please the lord at all whatsoever the lord hates those kind of things he doesn’t want those kind of things in our life and believe me we don’t get me wrong we have plenty of baggage that happens during the week we all do right i mean like you know you’re dysfunctional i’m dysfunctional so what’s the problem right we all have problems we have we all have issues but we have to learn what to do with those issues we can’t be dragging them in where clouds are are blind to worship god to be engaged in it so our minds grow so our souls grow so we become strong in the lord in these days we need strong believers so it could show up when we don’t prepare ourselves for worshiping god it could show up also for just becoming laxadaisical in our in spiritual things we take for granted that we have the word of god on our shelf we take for granted that we can actually get in our car and drive to church and and worship uh the lord and hear the word of god we take for granted of those things we should never ever take for granted of those things and if there’s any kind of lackadaisical attitude about spiritual things that needs to be addressed and repented of for your own spiritual health and safety it needs to be and for what reason because the lord hates that kind of stuff he he hates when you just go through the motions he hates when your heart is not engaged he hates when you’re faking it he hates that so so so in other words this passage of scripture is very very where the rubber meets the road right we’re coming to the lord’s table this morning for what reason to examine ourselves to see how we’re doing right if we have any raw anybody anything wrong with other people we have bitterness in our heart unforgiving spirit we need to get that right right we should get that right before we come so we can come cannot let these things fester in our heart and become cancerous so those are the things that the lord wants us to be well aware of all his disciples to be well aware of now this is all happening before the cross he’s telling his disciples and getting them ready for not only the cross but afterwards that these are going to be realities in your life that you have to deal with the lord’s not going to rescue us from all trouble he’s not going to rescue us from all circumstances he’s not going to do that he’s going to teach us in those circumstances and so we have to have the biblical principles and we have to have the relationship with god that is growing and bearing fruit and is not spiritually barren and is not just formality but is a real relationship and you know what you believe you know why you believe it and if no one else believes it and follows you you’re still gonna do it right that’s the kind of people we need today we always needed those kind of people we’re all we’re always going to need those kind of people but i sense and i see that’s not always the case with christians today there’s too much we’re too comfortable there’s many things that contribute to us falling into these traps i think all the upbeat christianity you know what christianity is not always upbeat all right the songs are not always joyful right there’s much sorrow and suffering in the christian life all right so we can’t just say you know god we’ve got to be positive we’re always going to be upbeat we always got to be no we but i say this that we can always be joyful in the lord and peaceful in the lord even if things around us don’t look that way because the lord’s working in our heart with the peace that can’t be taken away but the joy that can’t be taken away right so that’s there that’s there so you can live your christian life with joy and peace and everything around you can look like it’s a mess but that’s all right right you be concerned about your own heart and you take care of that and the lord takes care of all the rest so grow in faith in god continue in prayer especially prayer that is in harmony with god’s will and then practice forgiveness towards each other these will help you hedge against the two warnings of spiritual fruitlessness and religious foreign formality let’s pray and then i’ll just mention the lord’s table let’s pray lord thank you again lord your word is so exacting it is like a scalpel lord it does cut to the thoughts and intents of our heart and lord because it does that and because it exposes us for who we are or it helps to be honest with ourself to come to you this morning and just identify some of those things that are in our own life and i pray that we would repent of them we would put them to death we would put on righteousness and we would go on to live and serve you to follow you all the days of our life and lord as we come to the lord’s table this morning i pray that you would prepare our hearts even for this event in which you have commanded in scripture for we know lord the lord’s table is a sign of those continuing to belong to god’s people when we come faithfully with understanding with the reason why we come then lord we know that we are people that are ready to receive the elements of the bread that represent your body and the cup that represents the blood that you shed on the cross of calvary to wash away all our sin so i pray lord today would be the day that we examine ourselves properly and we make ourselves ready to take partake of the lord’s table and i ask this in your name amen