Book: Mark

  • Spiritual Blindness: At Times We Just Don’t See It! (Part 3)

    Spiritual Blindness: At Times We Just Don’t See It! (Part 3)

    In this sermon, Pastor Babij examines Jesus’ warning to His disciples about bewaring of the leaven of Herod and of the Pharisees. Pastor Babij explains a fourth mark of spiritual blindness: not bewaring the dangerous influence of politics and hypocritical religion on one’s life.

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  • Spiritual Blindness: At Times We Just Don’t See It! (Part 2)

    Spiritual Blindness: At Times We Just Don’t See It! (Part 2)

    In this sermon, Pastor Babij examines Jesus’ reaction to the Pharisees’ request for a heavenly sign. Pastor Babij explains how those who ask for miraculous signs in order to believe deceive themselves and how the great sign God ultimately provided in Jesus is a stumbling block and foolishness to the world.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s figure our Bibles this morning and turn to yes the Gospel of Mark chapter 8 and we will continue on where I left off of course I’ll have to do some recap get us up to date but mark chapter 8 i’m going to be looking at verse number 10 up to verse number 26 although i don’t think i’ll get that far today let’s let’s have bow together in a word of prayer this morning let’s pray lord as we come before you this morning we open your word in this new year Lord we want to be followers Christ we want to know more about him and Lord we know that it takes more than just with it until Lord we understand who you are and what you want us to do and Lord sometimes we’re slow on the uptake we just pray Lord that you would continue to expand our knowledge and understanding of your word and who you are and what you have done and what you require us to do so we would do it and that we would do it in a way where we rejoice and give you praise because of how great you are and how good you are to us and I pray this morning you would do the same as we break open the bread of life we would break it open in a way to learn to examine ourselves to see Lord where we have sinned and where we need work and I pray Lord that we would work on the things that we need work on what we need to work on and we would repent of the sin that we need to repent of and we would continue to follow you i pray that or us this coming year and I ask it in Christ’s name Amen okay mark chapter 8 we are going to start with verse 10 but let me back up with you to verse number one of mark a just to reach app where i came from remember jesus was visiting again in the region of deca polis and he’s not being asked this time to leave last time he was asked to leave because of course the demon-possessed man was saved and the they lost their occupation by the pigs going over the side of the cliff and so this time they are actually bringing people to him and a great multitude comes to listen to him and he’s he healed the deaf man and with with a speech impediment and aroused it aroused interest in the people and they wanted to find out what was going on so last time we started to learn that spiritual blindness will exist among God’s people now spiritual blindness I mean that sometimes we are dull of mind and dull of thinking it doesn’t mean that we don’t believe it just means that we need more knowledge and understanding to grow but sometimes it does exist amongst God’s people so at times we just don’t see it as we ought to see it but the thing that cures that is can a continued exposure to the Word of God so remember as I mentioned before when you were in school you usually enjoy the subjects that you got quickly and you understood and grasped but other subjects were much more difficult and so you need it more instruction to learn them and you need more assistance before you actually got them and so that’s very true in the spiritual realm and the gospel of mark all the healings that we’ve been seeing in the miracles are really messianic acts of mercy to serve as a tool for exposing the hearts of the disciples scripture kind of pulls the layers back of our hearts to be able to identify the spiritual blindness that’s still in our life which is really sometimes very evident in our life but the scriptures are the things that bring it out it is the thing that brings it out so that the next several sections or messages are really to help us grow to help us to grow out of our our dough perception of ourselves and our dull perception of Jesus Christ so we would be able to see him more and more clearly the disciples are slow learners but so are we so gradually we move out of a dull perception of spiritual matters and the Spirit of God is the one that gradually sanctifies us by using the word of God to sanctify us so we we must all resist the temptation to believe that somehow there’s a quick method to spiritual growth there is not there is really no such thing as microwave spirituality you can’t just have it in a few minutes it takes the constant following engaging with the word of God until you understand it until you grasp it until you say I got it and then even then you’re still not done because there’s something else that you need to learn and I need to learn and so we’re constantly learning moving forward and growing in our knowledge and wisdom of Jesus Christ that will never end in our life so there’s no quick and easy path to spiritual maturity so so far to bring you up to date there were two marks of spiritual blindness that I mentioned the first mark was found in verse 1 through 5 and that mark was that spiritual my blindness is apparent when God’s people when God’s disciples are not moved with passion for others and so that’s what we saw let’s look at verse number one of mark chapter aid because Jesus calls his disciples together brings them to their attention that the crowd had been with them for three days and had not eaten anything and so Jesus chemist crowd for it says in verse number one in those days again when he had when there was a great multitude and they had nothing to eat he called his disciples and said to them I feel compassion for the multitude so compassion remember always has feelings connected to it and feelings that are kindled when one sees the desperate need in another person and then experiences within themselves a sense of sorrow and a sense of pity towards that person or group of people and at that point mercy kicks in because mercy wants to put into practice a plan to do something to relieve the need or remove the suffering so but first you have to see it and the interesting thing about our passage of scripture the disciples did not see it and they should have so in other words they needed to grow and what it meant to minister to people so Jesus compassion for their hopelessness the group this group of people that were hopeless first he taught this crowd spiritual truth and fed their souls and then because they were hungry he fed their stomachs so as we grow more like Jesus we will see ministry to people’s temporal meat needs not as competing with but as complementing the meaning of people’s spiritual needs they kind of go together it can’t do one without the other so the principle would be under this particular point is that increased growth in Christian and maturity is relieved by a heartfelt compassion towards people who have spiritual physical and emotional needs see we need to see that that’s part of growing as a believer now unfortunately the disciples were deficient in their compassion because they didn’t see they didn’t even bring it up because when Jesus said they were hungry it says in verse number 4 it says in his disciples answers him where where will anyone be able to find enough to satisfy these men with bread here in this desolate place see there in other words saying who can’t feed such a great crowd with such so little in such a desert place and of course the answer is really obvious because remember Jesus already fed thousands of people already and so they the answer is obvious and the answer is Jesus can but they didn’t see that they did not see that yet you think it would be so obvious but it is not that obvious the quantity of bread needed to be obtained to feed the crowd is beyond human ability but Jesus Christ can can meet that need because Jesus can provide enough to feed the entire world both spiritually and physically so see our spiritual eyes are not always yet perfect to be able to see what is before us what is around us what the Lord may want us to do so you must keep going to the to the Lord Jesus Christ so he would be able to continue to open our eyes to be able to see the needs that we need to provide see in other words we need spiritual LASIK surgery to see as God wants us to see that was the first mark the second mark which already mentioned was spiritual blindness is apparent when God’s people do not remember that God provide sites for his people with abundant blessing of course remember what our Lord has done in the past not only to his disciples but even in our own life helps us to trust them in the present wait a minute God’s God’s been blessing me in providing for me for my for my work for my to pay my bills for my food for my family with for my education all my life that wasn’t something we just did that was something God provided and when God provides that over and over and over again it should help us to trust him so but that’s not always apparent either as the disciples really didn’t see much in the miracles of the feeding of the 5,000 in mark chapter 6 it was viewed as the bread of God to the Jews in mark chapter 8 it was the bread of God to the Gentiles so they didn’t really learn very much but what they ought to have learned what they should see but they didn’t see was really quite obvious number one that Jesus provides verse six and seven look what it says there it says and he directed the multitude to sit down on the ground and taking the seven loaves he gave thanks he broke them he started giving them to the disciples to serve them and they served them to the multitudes they also had a few small fishing after he had blessed them he ordered these to be served as well see Jesus gives thanks to the Father for the bread and the fish and he acknowledges where the provisions of bread and fish actually came from and he acknowledged the father’s presence and all that is happening in all that he is doing so the presence of God in other words is all around them and so we need to use our eyes to look where God is working see Jesus always recognizes the father’s presence and in recognizing the father’s presence she turns around and he gift that he gives thanks for where the food comes from and how he’s going to multiply it so they didn’t see that Jesus provides they also didn’t see that jesus satisfies in verse number 8 it says they ate and were satisfied everyone was full in other words everyone was stuff they didn’t really need anything else to eat they were satisfied and they were strengthened for their journey back home the disciples also did not see that they specifically did not see how Jesus supplies abundantly for in verse number 8 and 9 in the middle of verse number 8 and they picked up seven large baskets full of what was left over a broken pieces in about four thousand were there and he sent them away see the reason for this point is because the second miracle that Jesus performs before them in the feeding of the four thousand they actually took up more leftovers than they did in the first miracle and yet they didn’t see it the Bible says that they gained little knowledge from these events how is that how is it you can be right in the presence of Jesus Christ how is it you can be right there looking at and experiencing this multiplication of the small amount of food into to feed this vast amount of a company of people and miss it how is it that could happen well it happens all the time matter of fact it happens in our lives all the time but the principle here is that the increased growth in Christian maturity is revealed by a heart which trusts God will supply his children’s needs and his children then expressed their trust by regular prayerful and thankful acknowledgment of his presence of his presence about all things about the very food that we need every day that we sit at our tables two or three times a day we eat food what do we do with that for where’d that food come from that food just come from shoprite from you know foo town or whatever place you buy your food at know ultimately that food came from the hand of God to your table so for us every day to acknowledge that the very bread we eat the very very things we put in our body to nourish our bodies come from God and then we turn around and Express regular ongoing thankful prayer acknowledging the presence of God in him giving us that food to eat so we’re really actually of guilty of expecting far too little from Jesus and but it should be a reminder that God will provide for us people and give them an overabundance of blessing but do we really learn to understand or do we still have hard hearts steeped in spiritual blindness well if you look at verse number 17 of Mark chapter 8 it says in Jesus aware of this said to them why do you discuss the fact that you have no bread do you not see or understand you have hardened heart you have a hardened heart so I see he is not speaking here to the religious leaders at least not yet he is speaking to his own disciples the ones they’ve been following him around for months the ones who have experienced and heard his preaching the one who’s who’s heard his his teaching the one who’s were able to view his life the ones who viewed his miracles see the disciples in The words were anxious about the lack of bread and their minds are stuck on just the earthly just the mundane the disciples are not though chastised by the Lord for not believing they are chastised for not seeing and understanding that’s a difference there’s a difference we must go into the realm of advanced spiritual growth we just can’t stick on the basics we have to keep going and learning and so everything we’re being taught just remember there’s something else to be learned there’s something else to be added to what we already know in our Christian lives so that means that spiritual blindness really cannot be overcome by our own doing a failure to come to full faith about who Jesus is cannot be resolved by us alone it can only be overcome by the Holy Spirit’s gradual sanctifying process and the repeated the repeated teaching of Jesus who can alone enable his disciples to see clearly and this whole section of Scripture is is really based on that foundation that Jesus is pulling pulling his disciples to understand and it’s not coming easy they’re not getting it you know I think that if the Lord can’t do that or the Lord at least in this context is not doing it yet he will do it how is it for us to try to teach our kids spiritual things it doesn’t come easy we in our minds may think hey I get this III can articulate it but when you articulate it even clearly to someone else they don’t seem to get it or even believers who should know by now how to live the Christian life because they’ve been a Christian for some time hope that wherever you’re at in your Christian walk God is going to add to your knowledge right so you can continue to grow in spiritual things so that brings me to a third mark of spiritual blindness which I have not covered yet and it’s found in chapter 10 of chapter eight verse of beginning in verse number ten and that’s this that spiritual blindness is evident when God’s people are not grieved by the evil of unbelief in their generation and sometimes they are even influenced by that unbelief by and that unbelief is really defined as seeking signs seeking wonders seeking something from God greater than what God has already supplied see that is actually evil that is not actually some legitimate argument to say to God if you do this then I’ll believe no gods provided plenty for us to believe from creation the general revelation to the special revelation it found in the Word of God he supplied way more than we need to believe and we need to grow but I’ll see the thing is that we have to give ourselves to that we have to make sure that we are interacting with that so I want you to notice in verse number 10 because in these this this scripture jesus is getting into the boat and he’s going different places on the lake of Galilee and he’s teaching his disciples as he as he goes and that’s what we find in verse number 10 it says immediately entered the boat with his disciples and came to the district of Dalmanutha now in the book gospel of matthew the district of Dalmanutha is referred to as the region of Magadan alright that is near Capernaum this is where Jesus been ministering in the northern part of the Sea of Galilee the northwestern part of the Sea of Galilee which means they left deca polis got into the boat and headed for a small fishing village on the northwest side of the Sea of Galilee near copernum now as soon as Jesus gets out of the boat here’s something else that they need to learn in verse number 11 he’s met right away with his opponents now remember his opponents are the Pharisees right the Sadducees and the Pharisees are the opposition crowd now up until this point described in the Pharisees have been pre yeah they’ve been in Jesus face a lot but they’ve been kind of docile but here you notice what happens in verse number 11 and in the Pharisees came out and began to argue with him seeking from him a sign from heaven to test them see now of course this was not a test to see if Jesus was a true prophet because that’s what they ought to have been doing this is actually a temptation for entrapment they were trying to entrap Jesus they wanted to discredit Jesus and expose him as some fraud or some deceiving magician that’s what they wanted to do they were antagonistic and argumentative towards Jesus now his opponents after all this time still thought Satan was the source of his power they did not believe they did not think Jesus miracles were from heaven they wanted though in the scripture assigned from heaven that is a kind of a grand demonstration that Jesus was truly the Messiah they wanted to wanted Jesus to prove that he indeed was from above and his opponents of course at this point were not open to the possibility that God the Father had sent Jesus and that his miracles that he already performed were valid and enough proof of who he was all you had to do is go back to the Old Testament and see when the Messiah came what he would do and Jesus did all those things that the Prophet said and more and and yet they want now a sign from heaven see they want more they’re not satisfied by what God had already given they’re not satisfied that by that they want more and so a sign from heaven was referring to more than just a local miracle they were kind of saying Lord show us a sign in the sky so that we will believe they wanted something miraculous see the Pharisees specifically asked for a sign from heaven and they had in mind a particular type of sign they’re asking Jesus to do something that will signal Israel’s deliverance from their enemies and aside from heaven in their mind was some apple apical look I can’t really remember the word right now a triumphal istic type of sign that had that kind of character and it was embodied by mighty deeds of deliverance like for example looking back to the Egypt when the Lord sent you know turned the water into blood and brought the frogs in the lice and the Nats and the Flies and the boils and the hell on the locusts in the darkness and you know the death of the firstborn upon Egypt something miraculous but they even wanted more than that they wanted something like Jonah’s prophecy where the moon would turn to blood something in the heavens they wanted to see but you know what signs to that extent is no guarantee of belief at all whatsoever if we are if people are not satisfied for what God has already given them why would God give them more if they don’t believe what God has already done why would God want to give you are in fact it says in numbers chapter 14 verse 11 the lord said to moses how long will this people spurn me and how long will they not believe in me despite all the signs which I have performed in there in the middle of them what they still don’t believe all these things and they want more so really Jesus further warns in the Gospel of Mark that there will be plenty of others who will pander to the desires of a generation that wants a sign now what what do I mean by that look look to mark chapter 13 verse 22 what it says there and I think we have to take this to heart in our day for it says in mark 13 22 actually the signs given here will not substantiate faith but actually lead people deeper into unbelief where it says in mark 13 22 for false Christ’s and false prophets will arise and will show signs and wonders in order if possible to lead the elect astray these are going to be some powerful things that happen when these things happen yet when they do happen it will not be to bolster faith it will be actually to contend people in their unbelief because number one they did not believe what the Lord had offered them they wanted something more than what God had already given so it just goes to show that blind unbelief always wants more and more evidence and they always ask more and more questions but will not admit the truth about Jesus let alone embrace him as their Lord and Savior well there is a time where nothing else by way of will be given in fact the signs that God already performed through Jesus was sufficient proof to prove who he was so how does the Lord actually answer these argumentative Pharisees these people who always want to see more well they expect God to answer them on their terms and that’s a big mistake he did not and he will not see pouncing on Jesus showed really they’re escalating hostility confirming their blatant unbelief and let me just mention to you that these guys they had blatant unbelief but as far as the disciples are concerned it wasn’t unbelief for them it was dull mindedness it was littleness of faith so we have to keep those separate in this context but these Pharisees were outright not believing an evil unbelief caused the Lord to be grieved in his spirit while withholding any more signs if you notice in verse 12 of chapter 8 it says and sighing deeply in his spirit he said why does this generation seek for a sign truly I said to you no sign shall be given to this generation well when God is ignored and Jesus has repudiated God gives nothing more to them then he’s already given in fact even in our day God’s given all the revelation he’s going to give right it’s all in the revelation of creation it’s all in the special revelation of the word of God he’s not going to write another book he has no other book the Lord doesn’t have plan B because plan a was quite sufficient right he didn’t have to add to anything it’s already there so the message is already there there is nothing more that is needed so jesus said no sign shall be given to this generation now if a sign is to be given it will be assigned much different than they would ever expect and the reason why is because they don’t believe the only sign this generation will be given one commentator said it like this garland david says the wind whistling through an empty tune after Jesus crucifixion right now that’s not at all far from what the Bible already says because if you take your Bible and I like you to turn here turn back to Matthew and I want you to notice in Matthew chapter 12 in verse number 38 down to verse number thirty or forty two because it says it right there this is the same situation in Matthew and notice what it says in verse 38 of Matthew chapter 12 it says then some of the scribes and Pharisees set them teacher we want to see a sign from you but he answered and said to them an evil and an adulterous generation craves for a sign and yet no sign will be given to it but the sign of Jonah the profit for just as Jonah was three days and three nights in the belly of the sea monster so will the Son of Man be three days and three nights in the heart of the earth and the men of Nineveh will stand up with this generation at the judgment and will condemn it because they repented at the preaching of Jonah and behold something greater than Jonah is here verse 42 and the queen of the south will rise up with this generation at the judgment and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon and behold something greater than Solomon is here now that means that the sign of Jonah the Prophet is both the sign of mercy and at the same time it is a sign of judgment it is a sign of mercy for those who repent and believe God’s wisdom especially the wisdom that God has in salvation how one gets right with God how one becomes a believer in the Lord Jesus Christ but it is also one of judgment judgment for who for those who disbelieve and reject the one greater than Jonah and the one greater than Solomon well who is that well especially of a people who think a crucified Messiah is foolishness who do not believe that God’s plan of salvation is focused in on a person and centered in on the cross so who is the greater than Jonah and the greater than Solomon the answer is Jesus Christ he is the greater so that in other words that is the sign I like with the paul the apostle paul actually keenly identified this kind of flaw on perception when he said this in Corinthians chapter 1 verse 18 for the word of the Cross is foolishness to those who are perishing but to us who are being saved it is the power of God and then in verse 22 he says for indeed Jews asked for signs and Greeks seek for wisdom but we preach Christ crucified to the Jews a stumbling block to Gentiles foolishness but to those who are called both Jews and Greeks Christ the power of God and the wisdom of God see in other words that is the sign which provides deliverance for God’s people that’s it and how can we add to that how can anyone add to that we cannot add to that we cannot add to that stubborn disobedient generation of the people of the desert found in Deuteronomy where it’s recorded there then he says I will hide my face from them I will see what their end shall be for they are a perverse generation sons in whom is no faithfulness so an evil adulterous generation that seeks for a sign is a generation that it’s following the wicked one a generation that is unfaithful to the Covenant God and believes nothing of what God has revealed so that means that there are a generation ignorant of Scripture and a generation that are spiritually dead and blind to what God has done and will do it seems like our generation fits that category maybe every generation fits that category to some extent so what’s needed you know it’s needed increased knowledge is needed alright you know we were at an advantage the disciples are not at such an advantage you know why because there before the cross in fact if you look in chapter 8 in verse number 31 of the Gospel of Mark you’re going to find something we’re not there yet but I want you to I want to destroy your attention to what Jesus is going to t have a little pneus what we need is more knowledge we need more knowledge from the Word of God and so the disciples were in that situation so what knowledge does he give them look at verse number 31 of chapter 8 it says and he began to teach them that the Son of man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed and after three days rise again see this is the first pronouncement to his disciples about his death his suffering and then ultimately he ultimately his resurrection so see they needed that knowledge and he keeps telling them and telling them and telling them before the cross all right and of course then after the cross and after the resurrection odd things become clearer so we really don’t have the excuse that they had and then I want you to notice in verse number 32 and he he was stating the matter plainly it says rebuked Peter and said get behind me Satan for you are not setting your mind on God’s interests but man’s interests see there’s the difference between seeing something spiritually and seeing something just from the eyes of men see there’s a danger just as if our minds are being transformed by the Word of God because as our minds are transformed by the Word of God what does it say in Romans 12 we will be able to know the good and the acceptable and the perfect will of God and isn’t that the big question what is the will of God learn the word of God and you’ll find the prescribed will of God in it and then you know what when you understand it you do it that’s what we ought to be doing so in other words even though the disciples are dull minded they are still following Jesus the Pharisees have outright rejected Jesus so they’re in their own state of blindness and deadness but not so for Christ’s disciples so that’s why I’m saying that we have hope we have hope that we can learn what we need to learn so our lives can conform to the image of Christ and to the holiness and godliness he wants in our lives so in other words in the under this point increased growth in Christian maturity is revealed by a heart that is grieved and understands that the sign of Jesus death on the cross and resurrection from the dead are sufficient and final to deliver his people from the slavery of sin and the condemnation of that same there is no other things the Lord needs to do and you know what if the Lord performed great signs and miracles in the heavens thought people still won’t believe but the next one who’s going to do that is on they’re going to be under the power of Satan so we must beware when that generation comes that we don’t get deceived and the only way that you’re not going to get to see this if you know God’s Word so that’s the third one there are three other ones but i’ll pick that up next week let’s pray lord thank you again this morning that found in the Word of God are the things sufficient for our knowledge and for our wisdom sufficient for us to be able to live for you and to give you honor and glory for the things that you have done will do so I pray Lord that each and every one of us this year would be diligent not only to read the Word of God but also to be diligent and be ready to listen to the Word of God and I pray Lord that we would be viewing our life in a way that we see where we need to grow and that we lured you would provide that particular area of growth for us so we would continue to advance in our knowledge and wisdom of Jesus Christ so we can grow strong and we could do it with the peace of God in our heart and the joy of God in our heart and our mind Lord and that we ultimately would know the good and the perfect will of God I prayed that for us I ask you Lord that we’ve not led up we’d not give up and we not stop pursuing you and pursuing the truth Thank You Holy Spirit that it is your job to make us holy I pray that we’d give ourselves over to you for that task to make us into holy people and we know Lord that holiness and godliness has a powerful influence in an ungodly society and so I pray that you would bless us thank you Lord for the encouragement we get to know we have not arrived or have not learned yet the possibilities of learning are a hundred percent and I just thank you Lord do that work in our life and help us to glorify our name and I prayed it pray in Christ’s name Amen

  • Spiritual Blindness: At Times We Just Don’t See It! (Part 1)

    Spiritual Blindness: At Times We Just Don’t See It! (Part 1)

    In this sermon, Pastor Babij examines the account of Jesus miraculously feeding 4,000 men. Pastor Babij explains that the occasion was one in which the disciples, Jesus own followers, demonstrated spiritual dullness and blindness. Unlike Jesus, the disciples were not moved with compassion over the needs of others and did not remember that God provides for His people with abundance.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay this morning you could take your Bibles and turn to the Gospel of Mark chapter 8 halfway through the Gospel of Mark and we’re looking at chapter 8 and this morning I’ll be looking at the first nine verses in this section that is again some somewhat of a sandwich section where there’s a fun part a back part in the middle part and so we’ll look at the first nine verses of chapter eight if you have your Bibles of follow along with me as I read this morning the first nine verses it says in those days when there was again a large crowd and they had nothing to eat Jesus called his disciples and said to him I feel compassion for the people because they have remained with me now for three days and have nothing to eat if I send them away hungry to their homes they will faint on the way and some of them have come from a great distance and his disciples answered him where will anyone be able to find enough bread here in this desolate place to satisfy these people and he was asking them how many loaves do you have and they said seven and he directed the people to sit down on the ground and take the seven loaves and he gave thanks and broke them and started giving them to his disciples to serve to them and they serve them to the people verse seven then also had a few small fish and after he had blessed them he ordered these to be served as well and they ate and were satisfied and they picked up seven large baskets full of what was left over of broken pieces about 4,000 were there and they sent them away let’s pray lord I do thank you this morning for the word of God and what’s contained before our eyes I pray Lord that every single day that we you give us to live on this earth at we would draw closer to you and that we would grow to understand your word more clearly every single day especially Lord when it comes to who we are and who you are I pray Lord that we would not miss those two things because they are so vitally important to the Christian life and we do know Lord that the Holy Spirit of God is working in us and on us to produce in us Christ’s likeness so this morning Lord helps to understand the things our kin that are contained here so we can learn them well and then we can examine ourselves and even put some things in the practice or put some things off that we need to and I pray Lord that your hand of grace and mercy may be upon us today and I pray in Christ’s name Amen now before I look at this text i do want to give you just where i came from where I’m going we’re actually going to be looking at what the Bible begins to show us at least begins to lay out for us or what what spiritual blindness really is and that at times we really just don’t see what God wants us to see but from last time there are several things that the Lord was teaching the disciples and at least four things came up the first was that Jesus a mercy filled mission is really for all nations not just for the Jews but for both Jews and Gentiles and then secondly that Jesus mercy filled mission was related to prophecy that the prophets had told in Isaiah long before certain events took place that these things would take place namely that the leadership of Israel would not see what the Lord was saying and not hear what he was saying they would actually miss what he was saying and that is something that takes place all the time and we saw that the promise of the passage in Isaiah was that the Messiah when he comes he will give sight to the blind and hearing to the deaf and he would loosen the tongue of those who are mute and that’s found right in Isaiah chapter 35 we saw that last time and then we saw that Jesus mercy filled ministry is also demonstrates demonstrated by compassion that the Lord is super compassionate especially when He healed the man who was had a speech impediment and he was deaf Jesus did not speak to him actually he used sign language to talk with him and the Bible tells us in mark chapter 7 that he pushed his fingers in his ears and then he touched him and then he sighed before him looked to heaven just indicating to the man that this thing I’m going to do to you comes from God himself and then of course he opened the man’s ears and the man was able to hear clearly and so again that was a picture I not only have rebuked to the leadership of Israel but also the rebuke to his own disciples that they weren’t getting it either and then of course Jesus mercy film is ministry LED leads to praise that people once they do see what the Lord’s doing they can’t hold back they can’t keep it to themselves it has to come out of them and if you look at verse number 37 of chapter 7 it says and they were utterly astonished and of course I brought out last time that word utterly astonished really comes from a word that we would think of as hyper they were hyper astonished and of course that means that all their boundaries that they would put on themselves was let loose and the people were in a state of mind concerning that miracle in which they could not restrain themselves they had to praise God they had to just burst out and give God the glory for what was taking place and of course in verse number 37 it says this and they were utterly astonished saying he has done all things well he makes even the Deaf to hear and the dumb to speak so see Jesus brings healing to people’s bodies when he is present on the earth and he brings salvation to their souls and in the beginning of course remember sin had spoiled everything but when Jesus displays his work of creating things anew then because Jesus is present all things become new and so that is what is a picture of what’s going to be when Jesus is actually here raining on the earth that all these things are going to be around us all over the place and because Jesus is there so we must always say that our Lord does things well he never does anything poorly and we know that when God created he did things well and we know that when the Lord Jesus finally went to the cross he did that well he completed it he finished everything that was needed for our salvation and then of course whatever God does in dealing with men he does all things well and that’s where we ended last time this time we look in it there’s Jesus is moving to a new place he is now visiting a region in deca polish which which was really on the eastern side of the Sea of Galilee he’s now in Gentile territory he’s not really in territory where there was a lot of Jews who were there and so he is going to something else is going to take place and this is a very familiar passage of Scripture the feeding of the four thousand but what do we learn from this we’re going to see what we learn from this so this time during uh remember last time Jesus was in this area they asked him to leave because he cast out the demons and he ruined their industry of selling swine and so they asked him leave this time they’re not asking him to leave they’re actually because of the healing of the deaf man and the man with the speech impediment it aroused interest in the people in that region and so they wanted to find out what’s going on with this person named Jesus we want to know more about what he’s up to and so in this next section of Scripture we will will learn that spiritual blindness exists amongst gods people see at times we just don’t see what God wants us to see if you remember when you were in school some subjects you enjoyed and usually you enjoy them because you picked up on them quickly right you got it quickly some people get math quickly some people get basic math quickly some people get advanced math not so quickly or ever right some people are good with their hands they can they can do autumn Academy they can take an engine apart and put it back together some people never can do that so see there are some things that really come to us easily and we grasp them however other subjects require a lot more instruction and assistance before we got it right now if that’s applied in the spiritual realm then we have to say something else and it’s this when it comes to spiritual things we don’t get it I don’t care how much education you have you don’t get it spiritually it must be the Word of God that adjusts are thinking about everything it’s the mind has to be transformed before we understand what God is actually doing see the healing and the miracles we have encountered in the Gospel of Mark are a really messianic acts their acts of mercy to serve as a tool for exposing the hearts of the disciples we will see that Jesus disciples are internally deaf and blind that they lack true understanding when it comes to seeing their own dull mindedness their own hard heart and really the serious problem of their misconception of Jesus they don’t they Bend with Jesus quite a while now they’ve seen miracles they seeing demons cast out they seemed they heard Jesus preach and they still are misunderstanding who they are and who Jesus is in fact if I just skip ahead a little bit which I’ll not cover this morning if you look at verse chapter 8 verse 23 and 24 we will see here the half-healed blind man who perceives people as trees moving about it says in verse 23 and taking the blind man by the hand he brought him out of the village and after spitting on his eyes and laying his hands upon him he asked him do you see anything and he looked up and says I see men for I am seeing them like trees walking about now here’s a man completely blind a right and he doesn’t he’s actually half he gets half his sight back and so he sees people not so clearly his perception of them is not clear and so in other words the disciples had a dull perception of themselves and a dull perception of Jesus they’re not seeing Jesus clearly in fact in verse 25 of chapter 8 it says this then again he laid his hands upon him his eyes and he looked intently and was restored and began to see everything clearly so in other words the Lord wants to grow his disciples out of spiritual blindness he wants to grow us out of spiritual blindness all right remember these he’s talking about his disciples here these are the ones who are his followers these are the ones who know him as Lord and Savior who repented of their sins and believed in Jesus Christ and yet they’re not fully understanding who he is so this next section of Scripture should help us to grow out of our dull perception of ourselves and our dull perception of Jesus in order for the Word of God to help us to see Jesus Christ for who he really is and that’s going to become vitally important for every one of us so see this defeating of the four thousand here in the Gospel of Mark chapter eight show how absolutely and unimaginably blind men are to the activity of God in other words all men are blind to the activity of God we don’t see what God’s doing we don’t see who God is we don’t when we begin to understand we don’t see completely we have gaps in our understanding and so that’s why the Word of God is given to us so if we have a faulty perception of Jesus then that faulty perception is going to need a lot more instruction it’s going to need a lot more assistance before we can move from spiritual blindness to a dull perception to a clear understanding of who we are and who Jesus is and that’s where the Gospel of Mark is taking us it’s helping us to understand who he is so we are not number one in doubt and we do really see ourselves as sinners in need of a savior and as Jesus being the Savior and being God and so when we understand that then things do change now we of course we have an advantage because we are have the were hopeful word of God and nonetheless the disciples were slow learners right so are we are you a slow learner well when it comes to spiritual thing you are and I am a slow learner and so that means we’re in the same boat so gradually we move out of a dull perception on spiritual matters and I think we have to also resist the temptation to believe in some microwave spirituality or that there’s some how some shortcut to spiritual growth there is not there is no shortcut to spiritual growth God is going to take as much time on you and I to make us in to Christ and into the image of Christ into being godly that he needs in this life to set us apart so we can serve Him and serve him with insight and serve him with understanding so there’s no quick fixes there’s no easy paths to spiritual maturity there’s none don’t look for them and don’t plan on them because there’s not right that’s why we we are to study to show ourselves approved unto God a workman that needed not to be ashamed rightly dividing the word of truth studying the Word of God so we can understand who God is is work and the Spirit of God will help us to do that so this morning what I wanted to do is I want you to take notice to there’s two marks at least today I’m going to look at that show Jesus disciples still need a lot of lot more instruction and assistance in order for them to keep moving hang out of spiritual blindness to a clearer understanding and you may be surprised at what we you see here but we all need to see these things and here’s the first one the first mark would be in verse 1 through 5 and it’s this that spiritual blindness is apparent when God’s people are not moved with compassion for others all right so there’s going to be a comparison here between Jesus compassion and the disciples compassion now look at verse number one and as you look there we will see just setting the background that Jesus calls his disciples together and brings to their attention that the crowd has been with him for three days and they ran out of food right so Jesus compassion is proactive which moves him towards solving and the unsourced hunger of this famished crowd but look at verse number one it says in those days again when there was a great multitude and they had nothing to eat he called his disciples and said to them look at verse two I feel compassion for the multitude because they have remained with me now for three days and have nothing to eat and if I send them away hungry to their homes they will faint on the way and some of them have come from a distance now this word compassion always has feelings connected to it feelings that are kindled when we see the desperate need in another person and the experiences within when that person experiences with them themselves when they see that need a sense of sorrow and a sense of pity for that group or that person once they see that then you can see that and do nothing you have compassion you can see it and you do nothing but what kicks in right after that is mercy mercy when it kicks in it puts into practice a plan to do something to relieve the need or to remove the suffering now before you can remove the need you have to see it right and so here’s the point the point is that the disciples don’t see it they don’t see the need in the crowd now another thing is interesting about this word compassion it is a word that really has a route to mean entrails or the inner organs like the heart the lungs deliver in the kidney so the term compassion metaphorically means being moved deeply within to the point where you have a gut-wrenching emotional reaction to what you see that’s what it does and of course when you have that then it should lead to a person having mercy which now does something about it so in other words Jesus compassion for their hopelessness or their condition prompted him to not only teach them first he was teaching them for three days but also to feed them he feeds their soul then he feeds their some stomach so as as in other words as the more we grow more like Christ we will see ministry to people’s temporal needs not as competing with but as complementing the meeting of people’s spiritual needs they go together Jesus often puts them together they’re not separate from each other alright you have to sometimes of course you always have to teach the Word of God but sometimes you have to feed people sometimes you have to meet their basic needs so you can keep them in a frame of mind that they’ll continue to grow so increased growth in Christian maturity is revealed by a heartfelt compassion towards people that’s what Jesus is demonstrating to his disciples but how did the disciples take it look at verse four and five the disciples didn’t get it they really had a deficient compassion for the disciples are from that for the people there their compassion was deficient and if you notice in verse 4 it says and his disciples answered him where will anyone be able to find enough to satisfy these men with bread here in this decibel desolate place see they bring up the problem that’s what they do so the crowd lost track of time while they SAT under the teaching and the presence of Jesus in fact Jesus found a reception among the Gentiles that he didn’t find among the Jews in fact these people there’s no complaint with these people they they are were so enthralled with the teaching of Jesus they ferg they ran out of food and forgot about it so they were really taken in by what Jesus was teaching them of course we know from chapters before most likely the content is going to be faith and repentance the kingdom of God all those things that have already been covered in the scripture so this crowd has really lost track of time after three days the supplies run out and Jesus concerned was let’s feed them before we cut them loose to travel back to their homes because some live very far away and if we release them without eating they’re going to faint along the way and that wouldn’t be right in the sense of we wouldn’t be showing them compassion we wouldn’t be showing them how to beat a need we wouldn’t be showing them that so the disciples should have been proactive and taking action before Jesus brought it up but they don’t seem to be concerned about the crowd they don’t seem to be worried about anything that’s going on as far as their physical problems in fact the disciples bring up the impossibility of finding so much bread in such a desolate place who can feed such a great crowd with so little in such a desolate place of course the answer is really obvious Jesus can write but they don’t see that and so remember this is not a new group of disciples this is a disciples that have been with them in fact they witnessed this the feeding of the 5,000 remember not too long ago so the quantity of bread that needed to be obtained to feed the crowd is beyond human ability jesus knew that so what is he saying verse 5 he asks he was asking them how many lows do you have and they said seven now what’s interesting here is that disciples did have food and the rest of the crowd didn’t but they’re not saying anything alright so the disciples give up to Jesus what’s left from their own food supply these seven flat breads are given and this time they didn’t obtain the food from the crowd at all so the disciples are slow on the uptake they grope for answers in the dark and they’re expecting nothing miraculous from Jesus which is amazing again Jesus patiently has his disciples go through their inventory of provisions and they don’t realize the disciples do not realize that their scanty supplies the scanty supplies they have when given to Jesus is able to feed the entire world and not just the four thousand so in other words that their spiritual eyes were blind they were not seeing the way they ought to see and you know in a very real way our spiritual eyes also are not yet perfect so we must keep going to the great ophthalmologist the eye doctor Jesus Christ and ask him to enable us to see the needs and the wants that we can meet both spiritually and physically see we need in the sense spiritual LASIK surgery to see as God wants us to see and as Donald Whitney brought up in his book on the disciplines spiritual disciplines of the church he said whether the need is hunger lack of drinking water illiteracy sickness homelessness or anything else that causes misery Christianity is a religion of concern for others of course growing Christians remember that the foremost need of anyone anywhere anytime is salvation is to be made right with God is repentance towards God the Father and faith in the Lord Jesus Christ so we can feed somebody and fill their stomach and they can die and be separated from God from eternity what good is that right so in a sense both things go together and we have to discern how that all works out and so this first one is that these disciples did not see the need of the crowd so they did not have the compassion they oughta had and so therefore they didn’t take care of the need or even ask Jesus to take care of the need Jesus of course did take care of the need so that is the first thing the second mark that really shows Jesus disciples need a lot more instruction and assistance to keep them moving out of spiritual blindness to see more clearly is that spiritual blindness is apparent when God’s people do not remember that god provides for us people with abundant blessing now we see that in verse number eight and nine but I just want to back up for a minute because remembering what what our Lord has done in the past should help us to trust him in the present in other words this is the second miracle of the feeding of the great crowd the last time it was 5000 up to we I mentioned 15,000 people with women and children in mark chapter 6 where that’s mentioned it is viewed that bread from God can be used as bread of God for the Jews in this miracle in mark chapter 8 it is bread from God to the Gentiles so again what the disciples see in this miracle well if we look at it closely we would see they don’t see much it’s surprising that they don’t but they don’t and so the feeding of the 5,000 15 to 20,000 people got fed with five loaves and two fish it was a one-day thing in the wilderness it was done in the springtime in northern Galilee twelve baskets full were leftovers Jesus made one prayer and it was mostly Jews this one the feeding of the four thousand were 4,000 people seven loaves and a few small fish three days in the wilderness it was probably summertime or the end of summer time in southeast of Galilee seven baskets were left over to prayers were offered and it was mostly Gentiles so what Jesus wants them to see about this miracle is actually several things the first thing is very simple that Jesus supplies he provides Jesus provides look at verse number 8 excuse me in verse number 6 it says in market chapter 8 and he directed the multitude to sit down on the ground and taking the seven loaves he gave thanks and broke them and started giving them to his disciples to serve to them and they served them to the multitude they also had a few small fish and after he blessed them he ordered these to be served as well so in other words that this time they did not sit on the green grass like they SAT last time this time they just sit on the ground that means mostly it’s no longer spring time but it’s moved into a different part of a season most likely latter summer could be the summer time where the ground is now bearing so they just sit on the ground and the disciples really do remember that you can’t say they forgot the last time Jesus when they gave everything over to Jesus Jesus really took care of everything and so the disciples are used here as servants waiters who pass out blessed food to the crowd at this miracle meal so what does Jesus do he gives thanks to the Father for the bread and the fish in other words he acknowledges where the provision of bread and fish come from and then he acknowledges the father’s presence in the midst of the people that he is praying to someone he’s praying to the Father so the presence of God is mentioned by the Lord Jesus Christ reminding the disciples that whatever takes place here is because the hand of god or the presence of god is amongst us in other words jesus being God is there he’s a manual in their presence so the presence of God in a very real sense is all around us and so we need to use our eyes to look where we ought to look in our own life to see where God is working in our life because some lot of times we’re looking for the lightning bolt we’re looking for the great event but we’re not looking into small details of which of what God is doing in our life an interesting verb in verse number six is the verb and he started giving actually he started giving to them to the disciples and they served what Jesus was giving them it’s actually a really strange verb it’s called by the linguist and interative imperfect which means Jesus kept giving to the disciples the disciples it describes the multiplication of food that was coming from the hand of Jesus to the disciples to the people and it just didn’t stop this of course was nonetheless a miracle that was taken place and yet these disciples have not grown to the place to see things as God sees them and again Donald Whitney in his book on spiritual disciplines says that we need we need to develop God’s eyes we need to develop a sensitivity to see evidence of what we know to be true namely that God is with us that God is working on us he’s working in our life he is not aloof he is not far away he’s near us for blessing to those who know Christ as their Lord and Savior look for God in other words everywhere in your life in everything that happens you must look how and ask the question what is God teaching what me what is God doing in my life see the Lord is in the ordinary places of life so as we develop God’s eyes we will be more like Jesus who always recognized his father’s presence he was always recognizing his father’s presence he fed the multitude but it was his father’s bread He healed the sick but the father did the works other men remarked that the Ravens were fed but he said your heavenly Father feeds them other notice that the lilies were fair to upon but he discerned that God so clothed the grass of the field in other words in these things in the birds and in looking at the lilies we see the hand of God we see the work of God we see the presence of God we see the creativity of God we see the power of God see the heavenly father was in every place and in everything to Jesus so we ought to refuse to see anything without seeing God in it as believers and that’s what the disciples were not seeing so in a very real sense they were spiritually blind they did not see what God was doing and of course they missed out on that but God of course was being patient with them and he’s drawing them he’s teaching them they needed to know a lot more in verse number 8 jesus also is teaching them that he satisfies and look what it says they ate and were satisfied in fact everyone was the word satisfied is the word stuffed just like next week or the couple of weeks were going to be at our thanksgiving meals and what are we going to end up doing getting stuff right oh I’m not going to eat so much today I’m gonna watch myself and they end up not watching yourself and your but you enjoy right they ate and they were stuffed in other words that Jesus when he supplies something he completely satisfies there’s nothing that was wanting and they were satisfied for what reason and full to be strengthened to take their journey home and then there’s another thing in verse number 8 it says and they picked up seven large baskets full of what was left over of the broken pieces and about four thousand were there and he sent them away see the reason the the next thing I would I would like to stress is that analogy to satisfied but Jesus supplies abundantly and that really comes out in verse number 8 and 9 and the reefs why bring that up because this characteristic characteristic of Jesus supply Jesus abundant supply is found in the words for basket because in mark chapter 6 verse 43 in mark chapter eight two different words are used for basket right so in mark chapter six verse 43 where they fed the 5,000 it was a basket where pretty much the disciples would carry their lunch it was a smaller type of basket with a small opening to it in mark chapter 8 verse 8 we see here that it’s a it’s a large basket it was a basket in fact large enough to fit a man in fact in Acts chapter 9 verse 25 it’s the same word where it says but his disciples took him by night this is Paul and let him down through an opening in the wall lowering him in a large basket it’s the same word see the point being that when the food was gathered up in the seven baskets in the second miracle of the feeding of the large multitude that the disciples actually gathered up more leftovers than the first miracle of 12 baskets that the large baskets in our present text is said to hold up to 50 loaves of bread so then Jesus after feeding the large crowd of 4,000 he allowed his disciples to take up more food than the first miracle miracle of the of the 5,000 all right showing the disciples his abundant supply that when Jesus gives he’s giving out of his abundance which really never runs out but they don’t say they don’t see who Jesus is in his power that he is wise that he is righteous that he is unchanging they don’t see G in his power that he is in control of everything they don’t see Jesus in his plan that he knows exactly what he is doing he knows exactly what he is doing and he’s going to plan in the way that believers receive maximum good and he’s going to he’s plans in a way where he receives maximum glory so see you know what in other words you can hope in God because he has been faithful before when Jesus says I never leave you i never will leave you or forsake you that’s based on what he’s done in the past what he’s done in the old testament what he’s done in your own salvation what he’s done in your own life what he continues to do in your family and in the church and in the world see Jesus is someone who is faithful because he’s always been faithful but if you don’t see it then in its very real sense you still are dull and you still are someone who needs to a lot of instruction and a lot of help and that we’ve all been there in that situation but the Lord doesn’t want us to stay there he wants us to move on so see in other words the repetition of this miracle is to show his disciples that Jesus deeply cares and he is always able to provide bread and supply earthly needs and spiritual needs in other words Jesus does supply to us abundantly the manner in the wilderness lasted for 40 years until and only stopped when they entered the land flowing with milk and honey it would have continued on if it was 80 years 120 years a thousand years it wouldn’t matter the supply of God never ever runs out so in other words the disciples we have to get this if we’re going to live with the hope and a confidence in Christ every day of our lives and not live in the frame of worrying about everything and usually when we do worry about things we don’t see what God’s doing we don’t trust with God is doing we think for the most part that because we have our jobs and because we pay our bills and we have food on the table it’s our doing if we think that way well spiritual blindness still exists in your hearts and minds and you’re not seeing clearly we must not forget that all we have is a gift from the caring hand of our Lord Jesus Christ all of it and that is something that all of us need to learn so if this is the way we respond to Jesus after years and years of supplying our needs again and again we are actually guilty of expecting far too little from Jesus and I think that we are guilty of that we expect far too little from God right and the reason why is because we can handle it we can handle our part and though you handle your part well that in very real sense is really short changing ourselves as what the Lord really wants to do in our life and wants to supply in our life and wants to the place he wants to grow as in our life but it should be a reminder of the promise that God will provide for his people and give them and really an overabundance of blessing he will give them maximum good but do we really live as if we believe this in America do we really live as as if this is true or do we still have slow hearts to understand and hard hearts still steeped in spiritual blindness now before you answer that in your own heart and mind let me remind you that Jesus disciples were actually accused of that very malady and if you look down to verse 17 it says this and Jesus aware of this said to them why do you discuss the fact that you have no bread do you not yet see or understand do you have a hardened heart he’s talking to his disciples here he’s not speaking to religious leaders here he is speaking to his own disciples that have been following him around for many months and have heard him preach and teach and do many miracles see the disciples are anxious about lack of bread but Jesus is concerned about their lack of faith Jesus is speaking about spiritual matters and their minds are stuck on the mundane and temporal matters the disciples are not chastised by Jesus here for not believing but for not seeing and understanding in other words you should be at this point by this time and you’re not you’re not working at it you’re not seeing what you ought to see so you know that means it means that spiritual blindness cannot be overcome it cannot be overcome by our own doing a failure to come to faith about who Jesus is cannot be resolved by us it can only be overcome by the Holy Spirit’s gradual sanctifying process and the repeated teaching of Jesus who can alone enable his disciples to see clearly and that’s what he’s doing he is growing us out of our dullness to see clearly and if you’re really a believer in Christ Jesus that will take place some will get it sooner than others but the Spirit of God will bring us there and some of the things that we can do to keep moving away from sproul spiritual blindness are really quite simple they’re common things in the Christian life but see if you don’t do them it also shows that maybe you are not seeing clearly at all here’s one of them go often through a place where God has revealed himself more clearly where’s that the Bible right all right we know that we’ve been around long enough to know that see the more we know it and read it the more of it will take us into the presence of God the more of it will give us understanding but we have to conclude that we have a lot to learn when it comes to the Bible but if we’re not giving ourselves to the reading of it to the study of it to the listing of it in preaching how will we grow alright second thing would be acknowledges present with you by talking with them and that simple prayer ignore him and he will seem distant talk with him and you will almost always feel closer to the Lord so as we pray we trust in the loving and the Living God to respond to us in ways fitting the ways things ought to be the ways that line up with his will not just our own finite notions of what is or what should be and then next thing would be just to seek him in the manifestations of his present given only really and when we meet together in congregational worship that going to worship with the people of God is going to the Lord’s temple where his presence abides many scriptures backed that up that there’s something that God is doing when we gather together when we were praying together when we’re listening to preaching together when we’re fellowshipping together and then also continually reaffirm the truth of his omnipresence that he is ever with us that he never leaves us he never will forsake his children ever ever he’ll never do that God is at work controlling and guiding our life for his good purposes and our eternal good and to grow us to take us from one point to another so we grow so in other words God is at work to instruct and assist you and me so that we keep moving away from spiritual blindness to a clearer understanding of who we are and who we are in christ jesus who Jesus is and then also ultimately to serve with compassionate and discerning eyes to look and see what’s going on around us by looking through the eyes of God and as we look into scripture we will continue to look and see things more as God wants us to see them not as we once saw them and that of course is a very significant mark a spiritual growth when you realize yourself that you are not the person you used to be that God has through trials and tribulations through circumstances through the study of the word of God through the fellowship of believers through prayer has changed you and now you see completely different and you not only see the present different you see the past different how the hand of God was even there with you in the past but you also see the future different you’re heading somewhere you’re going somewhere you’re going to end up somewhere and someday we’re going to end up in the very presence of God with new resurrected bodies to live with him and serve him for eternity and that is going to be something that we all hope for hold by faith but someday it will be a reality and that’s where the Lord is taking us he wants us to see clearly that’s what he wants us to do the ciples will and so we were so so will we it was like the old hymn writer says I was blind but what now I see let’s pray Lord again this morning but as we gaze upon the Word of God and we see the things contained there and we see how your despite how you responded how your disciples responded and Lord we we must confess ourselves that we are just as slow learners as they are and Lord we have more opportunity to know the truth than they did but lord I prayed everyone was this morning we would leave here with a new desire to want to not be satisfied where we are spiritually to want to know more of your words and not want to have no more of you to understand ourselves more and our world and who you are so we can serve and have eyes to see with compassion that we will be able to discern spiritually the things that you are doing in our life and that when we see those things that we would on a regular basis be able to lift up our eyes to you and give you praise and pray to you and give you honor for all that you have done and lord I pray that you not allow us to miss you in the small details of life enable us Lord and help us for your sake to move us out of spiritual blindness to that of which were we really do see clearly and we understand and have insight to the things that you’re doing and who you are and i pray lord I pray Lord that you would accomplish this by your spirit as you said you would and I asked this in Christ’s name Amen

  • Astounding Infinite Mercy (Part 2)

    Astounding Infinite Mercy (Part 2)

    In this sermon, Pastor Babij examines the account of Jesus healing a deaf and mute man. Pastor Babij explains that, not only does the miracle vividly illustrate Jesus’ compassion, the miracle also figuratively portrays Jesus’ whole mission: Jesus came to show mercy to the helpless, to enable the spiritually deaf to understand and speak God’s truth, and to show forth His praiseworthy glory.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    alright let’s take our Bibles this morning and turn to the Gospel of Mark chapter 7 and we’re going to be looking at verses 31 through 37 this morning and as you turn there follow along as I read mark chapter 7 verse 31 again he went out from the region of Tyre and came through side on to the Sea of Galilee within the region of deca polis they brought to him one who was deaf and spoke with difficulty they implored him to lay his hand on him Jesus took him aside from the crowd by himself and put his fingers in his ears and after spitting he touched his tongue with the saliva and looking up to heaven with the deep sigh he said to him effet ah that is be opened and his ears were open and the impediment of his tongue was removed and he began speaking plainly and he gave them orders not to tell anyone but the more he ordered them the more widely they continued to proclaim it they were utterly astonished saying he has done all things well he makes even the Deaf and the two here in the mute to speak let’s pray lord this morning your word again has something to teach us about who you are about what you’re doing about your plan and I pray Lord you would show us what that is so Lord we can always put ourself within your plan and live our life within your plan and be used by you to serve you and serve your people I pray Lord that that’s what today you would show us and that again you would display to us the abounding infinite mercy that you have towards your people and towards what you are planning and have planned to do and in doing that Lord we want to give you the glory and praise for your great mercy to us and I pray in your name Amen ok so just stepping back a bit giving you the purpose of the Gospel of Mark that I gave you way back when remember the purpose of John Mark writing was to encourage the Gentile Church in Rome that was really the main reason he wanted them to see Christ as the suffering servant the suffering Savior that Jesus is the Son of man he is the son of God and he arranged his material to show the Christ who speaks the Christ who acts the Christ who delivers in the middle of crisis so mark is kind of the go gospel the gospel of the servant Savior and the key verse remember that summarizes the whole gospel of mark is it found in mark 10 45 for even the Son of man did not come to serve but to to be served but to serve and to give his life a ransom for many so last time we were in this gospel we saw first that Jesus mercy filled mission was for all nations that we saw that the unclean Gentile woman who by faith understood and accepted all that Jesus implied without question and without rationalizing Jesus words in other words she being a Gentile recognized the right Jews have to first partake of God’s blessing now put your eyes on chapter 7 verse 27 let me go back a bit it says there and he was saying to her let the children be satisfied first for is not good to take the children’s bread and throw it to the dogs that’s where we were last week and just two bring you up to date Jesus is instructing and informing her faith concerning the nature of his mission while he was on on this earth the children remember are the Jewish people the chosen children of God the children I mean the children’s bread refers to God’s provision to the spiritual food that he already gave Israel and gave to the people of God way from way back from the beginning all the way through the time that he is speaking now and then of course the Jews would be the first to deserve God’s care and that was the point and the bread from God’s tables meant for his people specifically the Jewish people so then it would not be right to throw it away to the dogs and remember the dogs were considered to be the Gentiles all right the other nations and so in other words the Gentiles would get the blessing of God secondly and the Jews would get it first before Jesus mission work was done among the Jews first that had to be done first she grasped that and she grasped that just as little dogs in Gentile homes would eat the crumbs that were thrown or fell to from the table by the children who ate that she came begging as a Gentile woman as one of these little dogs for a few crumbs that would drop from the table to the floor and as one commentator tater wrote that summarized her request he put it like this that she said it like okay I understand that I’m not from Israel I do not worship the god of the is that the Israelites worship therefore I don’t have a place at the table I accept that I believe that but is more than enough on the table for everyone in the world and I need my now she in a way couldn’t wait for the plan of God to reach the point where it’s going to go to the Gentiles she kind of said to the lord give me what I would I don’t deserve on the basis of your goodness because I need it now and of course the problem why she needed it was her her daughter was possessed by a demon and she was asking Jesus to take care of that and cast the demon out well Jesus because of his mercy made sure that her request was not denied she could have the spiritual food before it is officially given to the other nations that just shows God’s grace and His mercy towards towards the people and so why he is not and the reason why because he’s not just a savior of one nation the Jews he’s a savior of all nations and of course that is something all of us should understand now that brings us up to the place where we’re at in the Gospel of Mark this morning looking at verse number 31 it says that again he went out from the region of Tyre and came through side on to the Sea of Galilee within the region of deca polis now this is a very lengthy journey this is remember Jesus is now in Gentile territories most likely the Jewish leadership is not going to follow him there to bug him alright and to bug the disciples so he takes this lengthy journey side on I was about 26 miles northeast of tire and it was about 60 miles north of Capernaum where he’s been ministering for a long time it was like a he was going like in a circa a circle around the edge of the sea of galilee down into the area of deca polis now that means that probably the journey from the Mediterranean coast to the eastern shore of the Sea of Galilee was about a hundred and twenty miles now just think of that they did all that on foot it takes us about two hours to drive on good roads 120 miles but could you imagine walking 120 miles well that’s what they did now what’s amazing is that it doesn’t record anything on that journey so we can we can surmise that Jesus took this time to teach the disciples as he walked from the coast of the mediterranean sea all around to the other side or to the south side of the Sea of Galilee which is the area of deca polis this is where the region where the two de Monte acts were healed and the the heel demoniac in the Gospel of Mark had filled his country with the great news of of what Jesus had done now that’s a very important point because Jesus is going back into Gentile territory to proclaim or to deal with the situation that we’re going to see this morning which is going to display display more of his mercy toward humankind all right now to set deca polos up again in your minds if you forgot let’s go back to chapter 5 for a minute because deca polis and the demon-possessed man are very important to place in our mind to see what Jesus is doing right now in mark chapter 5 verse 2 and 3 it says when he got out of the boat immediately the man from the tunes with an unclean spirit met him and he had his dwelling among the tombs well remember first of all the man was unclean because he dwelled amongst tombs secondly we see the man was pictured in Scripture as a wild ferocious animal that in verse number three it says and no one was Wilda bind him even with a chain because he had often been bound with shackles and chains and chains had been torn apart by him and his shackles broken in pieces and no one was strong enough to subdue him constantly day and night he was screaming among the tombs in the mountains and gnashing himself with stones so in other words the demoniac was free to roam wild and naked night and day among the tombs and the mountains and no human being had the power to restrain him and and the reason why because he was filled with demons and the demons had power over him so this is a very dangerous region region to pass through at least at that time the turf was of this chaotic demoniac was was just a filled with violence the Providence of God though brought the demonics encounter with Jesus and His disciples with wide eyes were looking at what Jesus was doing and speaking with this man they were still thinking about how Jesus told the wind and the waves to stop and he did so see we see all this that he was not dealing with just one demon but he was dealing with a legion of demons because it says in verse number 9 and 10 and he was asking him what is your name that’s of mark chapter 5 and he said to him my name is legion for we are many and he began to implore him earnestly not to send them out of the country and of course a legion we know is is really a Roman legion of soldiers was consistent about 6,000 soldiers so the chilling reminder of the number and the power and the intention of demons is really quite alarming that remember demons are fallen angels and powerful spiritual beings they are never up to any good at what ever now when Jesus cast out this these demons from this particular man there were several responses that took place and the first response in Rowan excuse me in mark chapter 5 verse 14 is the response of the swine herders and it says in verse number 14 their herdsmen ran away and reported it to the city and in the country and the people came to see what it was that had happened and they came to Jesus and observed the man who had been demon-possessed sitting down clothed and in his right mind and the very man who had had a legion of demons in him so see the people saw this untamed wild ferocious demon-possessed man who was now tame and calm and clothed and rational and they saw a redeemed demoniac they saw the fruit of the redemptive touch of Christ they saw Christ brought calm to chaos and sanity to insanity and so that really caught their attention and so we see that these people there were alarmed that what had taken place and they realized as we should realize that it is only Christ alone who can break the power of sin and Satan in our lives and set us free to serve God but then the locals had a response to what happened to in chapter 5 verse 15 through 17 but in verse 15 it says and they became frightened when they saw this happen and then verse 16 it says and those who had seen it described it to them how he had happened to what had happened to the demon-possessed man and all and all about the swine because remember the demon were cast into the swine the swine went over the hill and the all the swine died and of course the demons were let loose again and they began to implore him to leave their region they didn’t want Jesus around the region kind of messed their trade up mess some of their economy up because now all these pigs are gone and I’m sure they were making money off those things and then there’s the demoniac response to Jesus in verse number 18 through 20 a right now remember this man was a first-generation Christian he’s the first to be saved in this region so once he became a believer and now he’s sane and see what’s going on and see what Jesus did to them he didn’t want to stay there anymore he wanted to go with Jesus he alone among all his countrymen saw in Jesus not someone to fear but someone to love someone to follow someone to serve but his request was denied verse number 18 look at it chapter 5 as he was getting into the boat that’s Jesus the man who had been demon-possessed was imploring him that he might accompany him and verse number 19 and he did not let him so it was a reasonable request however Jesus did not permit the man to go with him instead Jesus commanded the man to go to his own people and to report to them what great things the Lord had done for him look at verse number from 19 of chapter 5 it says what was he to report in the middle of the verse but he said to him go home to your people and report to them verse number 19 what great things the Lord has done for you and how he had mercy on you all right now that’s what the where the man was and he lived in the region of deca polis now there’s some basic principles underlying what goes on there in Christ’s command to this man the first one is that a person is not delivered from bondage merely for his own enjoyment of god-given freedom secondly he’s delivered in or to give testimony to others concerning Jesus Christ therefore this cured cleanse redeemed demoniac was urged to broadcast this story amongst his own people so are we and so that’s exactly what he did now look at verse number 20 it says and he went away and began to proclaim in deca polis what great things Jesus had done and everyone was amazed now why do I say all that because it seems like this man did a sufficient job of giving the good news to the people that he dwelt with he proclaimed the gospel of Jesus Christ so people could repent and believe in him and enter the kingdom of God and that’s where we’re at today because now Jesus goes back into that area back into deca polis where he had healed the demoniac and the response of the people in deca posts are they they want to bring people to Jesus now they want to bring people who are hurting to Jesus and who need the gospel and need what Jesus had to give so by the response of the people in deca polis it looks like the cured cleanse redeem demoniac had broadcast his story and what great things he had done far and wide in a very sufficient manner it is recorded that from the deck of polish region the general mindset was that Jesus could help matter of fact he’s the only one who could help so they brought this man to Jesus this man did not have a life-threatening illness nor did he need a demon expelled from him so these people from deca polis hearing the testimony about Jesus brought a special needs person to Jesus and so the first thing we see is that Jesus mercy filled mission was to all nations now we see that Jesus mercy filled mission is related to prophecy and we’ll look at that in a moment in verse number 32 of our passage it says this they brought to him one who was deaf and spoke with difficulty and they implored him to lay his hand on him so this is what the people did they brought this man to him now the interesting thing about this particular passage of Scripture is that this little phrase in the middle of it he spoke with difficulty is a very unique Greek word that is used only two places in the word of God it is used right here in mark chapter 7 and verse number 32 and it is used in Isaiah chapter 35 in verse number 6 in the Greek translation of the Old Testament because you know the Old Testament was written in Hebrew but there’s a was a Greek translation of the Old Testament and that was called the Septuagint alright and that was written of course in Greek and this is the word he uses in that passage of Scripture so in other words it looks like Mark is highlighting some something that’s that was prophesied back in Isaiah that relates to his audience that is there watching what’s going on now the reason I bring this up is that the observation is that this man is also representative of the leadership of Israel now what about the leadership of Israel well the words and the Ministry of Jesus are intelligible to the leadership of Israel they don’t hear correctly what Jesus is saying nor do they see who he is therefore in other words they remain spiritually deaf and dumb they do not see that the Messiah has come among them by all these healings by all these demons being cast out by all these miracles and the teachings that Jesus was giving they don’t get it they don’t see it so in a way what’s going on here is a rebuke to the leadership of Israel that they didn’t even understand their own profits they’ve been spending so much time making up rules to protect themselves from not breaking the Word of God we’re actually ignoring the Word of God and people were not even being taught the scriptures at all and so this comes up and we see that there are several things going on so I’d like you to take your Bibles and turn back to Isaiah chapter 34 because there’s two chapters that go together here 34 and 35 35 is where I’m heading but in 34 a verse number 8 we see the the couple things that are going on here that I want you to just take notice of is number one there’s the pronouncement of judgment upon Israel it says in verse number 8 for the Lord of this is isaiah CH 34 verse 8 for the lord has a day of vengeance the day of recompense for the cause of Zion it’s dreams will be turned to pitch or to tar it’s loose earth into brimstone and its land will become burning pitch it will not be quenched day nor night it’s smoke will go up forever from generation to generation it will be desolate none will pass through it forever and ever alright in other words there’s a pronouncement of judgment upon Israel at this time but remember the prophets do this all the time when there’s a pronouncement of judgment there’s also a pronouncement of hope there’s also yes God brings conviction because of the people’s sins he tells them of judgment but he also tells them of listen in repentance you can have hope and be brought back so in chapter 34 we see that pronouncement of judgment now in chapter 35 beginning in verse number one we see that there they begin to give a message of hope but woven into it is the message that God also will bring judgment it says in verse number 1 of chapter 35 of Isaiah the wilderness and the desert will be glad and the are above will rejoice and blossom like the crocus it will blossom perfuse li and rejoice with rejoicing and shout the shout of joy the glory of Lebanon will be given to it the majesty of caramel and Sharon they will see the glory of the Lord the majesty of our God encouraged the exhausted and strengthen the feeble now that is what is being said as to the message of hope but I want you to notice also in verse number 4 it says say to those with anxious with anxious heart take courage fear not behold your God will come with vengeance the recompense of God will come and he will save you but notice verse 5 this is where I’m heading then the eyes of the blind will be opened and the ears of the Deaf will be unstopped ver six then the lame will leap leap like a deer and the tongue of the mute will shout for joy for waters will break forth in the wilderness and streams in the are above so in other words the Lord is saying here there is hope in the message of judgment alright and that hope is that God is going to unstop your ears so that you understand and then he’s going to loosen your tongue so you can shout for joy so you can praise God that’s what he’s going to do and so this particular word and in verse number chapter seven it is bringing us back to that time because after what I said last week about Jesus mission and how he revealed that mission to the Gentile woman the promise of Isaiah this Isaiah passage is that the Messiah when he comes he will give sight to the blind and hearing to the death and he would he would loose the tongues of the mute so the promise is in the backdrop of this particular narrative this morning that see Jesus mercy filled mission is related to prophecy in other words they should have known that what Jesus was doing is exactly what the Prophet said in the Old Testament all you had to do is read it that’s all you had to do is read it so in this narrative here we see Jesus mercy filled mission is demonstrated by compassion and let’s look at it in Chapter 7 of Mark let’s go back to mark verse number 33 to 35 that we see here that Jesus mission is demonstrated by compassion that Jesus dealt with this special needs man with tender considerateness so when you’re weary and when you’re ladened and when your cast down and when you’re riddled with sin and guilt and when you are kind of a person or a group of people that is cast to the outside don’t forget this that that is where the compassion of Jesus is often seen most now let’s look at verse number 33 there are there’s really three things that Jesus does that shows how tender and how compassionate he is in verse 33 it says the first thing he did when he spared the man his feelings it’s got concerned about our feelings absolutely he spared the man his feelings what it says in verse number 33 and he took him aside from the multitude by himself do you see what he’s doing here Jesus out of care for the man takes him from the crowds and deals with him in a in private in other words he’s alone with Jesus now most likely and you could surmise yourself that most of his life being unable to speak often affects your ability to wat here right so when you cannot speak or you cannot hear then you cannot speak words correctly in other words this man’s speech was unintelligible he made sounds but nobody could understand what those sounds were so you could imagine how people treated him you could imagine how much he was made fun of probably all his life from both family and friends and especially people he met so Jesus spares his feelings and shields him from the staring eyes of the crowd of which this deaf man I’m sure and mute man was never had never felt comfortable around so Jesus gives him his divine attention and treats him as an individual you know do you think that this man has his attention I think that Jesus had so captured his attention that what was going to take place next was very significant so Jesus spares is feeling but the second thing Jesus does is he doesn’t speak to him he uses sign language of course right if the man can’t hear then what do you use next you use sign language that’s what you use and that’s exactly what we see here Jesus does not use words he uses the man’s senses that are still intact the senses the man relied on every day to nag navigate and survive in this tough world and Jesus what he does is he touches him he uses touch and he uses site to communicate with the man now how does Jesus do it well Jesus used at least three actions to communicate here’s the first action in verse number 33 he pushed his fingers into his ears he pushed his fingers into the Deaf man’s ears that’s what he does so he’s he’s using touch to let the man know and he’s doing it tenderly he’s doing it in a way where the man is getting the sense that something’s going to happen to him alright and then he touches him it says in verse 33 and Jesus spit and then touched the man’s tongue with his finger after spitting touching his tongue with the saliva so in the in the ancient world spittle was often believed to have curative qualities of course Jesus did not need that to heal the man most likely this was another visual this was another visual to encourage the man that something was being performed on him for his good something that no one else was able to do with him or could have done with him and so he touched him and then the next thing he does is that he looked up to heaven and he grown in his spirit in verse 34 it says and looking up to heaven with a deep sigh so in other words Jesus looks towards heaven why does he do that because he’s showing the man the source of this miracle comes from the will of the Lord he helps the man understand this is not magical this is there’s no hocus-pocus going on here I am NOT doing any incantations to perform this healing and Jesus also with a deep sighs acai appeals to the father and he knows that the answer comes from heaven and it is divine and is almighty so thus I the groaning in his spirit connects Jesus with the man’s pain and with the man’s alienation and the man’s isolation because of his infirmity a Sinclair Ferguson said it like this thus I of the heart of God for then for his needy people so Jesus is deeply connected to this man emotionally by way of touch by way of being sensitive to his feelings and he now has compassion that is moves towards a person and he met the man right where he was that’s who Jesus is that’s the god in whom we serve and so what happens the third thing he does was this he speaks in Aramaic why because the people around spoke most likely they could have been in deca polls Greek speakers and so he said to them in verse number 34 e Fatah or f ather be opened and Jesus word of command goes forth and what happens in verse 35 his ears are opened just think for a moment the first words he heard came from the mouth of the Lord and Savior Jesus Christ tell me that’s not cool that is something quite unique you know what in a very real way we really don’t hear the words of Jesus till we get saved or deaf and dumb just like they were just like he was just like the leadership of Israel was see this there’s a spiritual thing going on here and there’s a physical thing going on here this was a rebuke to the leadership of Israel this was an encouragement to the Gentiles this was an encouragement to people who have been marginalized in their life like you know what maybe that’s for these people repentance and faith and a relationship with God but for marginalized people God don’t care about us no that’s not true at all the compassion goes out to these people in such a way it says in verse number 35 it says and the impediment of his tongue was removed and he began speaking plainly here Jesus merely commands the man’s ears to be open and his tongue to be loose and it was so Jesus spoke and it was done just like the god of creation who spoke and it was so just like the god of the Old Testament who had compassion on people just like the god of the Old Testament who showed mercy on whomever he chose to show mercy so Jesus is exercising his authority and his will as God does Jesus used his prerogative to show mercy on whom ever he chose as God does and there’s no mentioned amazingly of the man’s faith in this passage in our text so then it would really was not the man’s faith that enabled Jesus to heal him it was solely the power and the will of Jesus that Jesus had the will and the power and the compassion as God does yet being completely a man and he heals the man so he’s connecting himself back to the old testament he’s connected can connecting himself back to the Hebrew Bible back to the prophets back to Moses all these things are going on and yet the religious leaders did not see that their blindness has had closed themselves off to the righteousness of God that saves because they establish their own righteousness by written and oral law keeping they saw themselves as strong as able as spiritually healthy and discerning as far as they were concerned they did not need a physician because they weren’t sick they didn’t need Jesus to open their eyes because they could see they didn’t need Jesus to open their ears because they could hear and yet their own own prophets prophesied that that would be the case with the Jewish leadership and don’t forget Jesus mission he came into the world as the physician of souls Jesus was deeply conscious of the sin disease gripping the spiritually dead souls of those with whom he ministered that’s why I said back in mark 217 it is not those who are healthy who need a physician but those who are sick I did not come to call the righteous but the sinners to repentance so you see Jesus came to bring spiritual healing to the ungodly to the unholy to the spiritually blind to the dead sinners like you and I so then it’s not it’s not only the Jewish leadership that is deaf to the verbal communication of the Word of God we are all deaf to God’s truth we need the Holy Spirit to make us alive to cleanse us of our filthy hearts to open up our unplugged ears to loosen our tongues so that we can praise God instead of poison coming out of our mouths most most of the time that comes from our heart see that’s who we are so see they see the mess this morning is not just for a particular group it’s for everyone that all of us have been there in that category you weren’t always a believer you aren’t always a Christian right you had to come under the conviction of the Spirit of God to see your sin to see that you were sick and heading for hell you had to see that and you had to see Christ lift it up dying in your place shedding his blood so he can wash away your sin and granting you the faith and repentance to come and believe in him and turn from your sin and follow him with all your heart mind soul and strength see that happens when God intervenes and breaks through your little shoebox in your life and speaks to your heart so we are all deaf and dumb spiritually aren’t we so we need Christ we need the perogative Jesus Christ to show mercy on us lord be merciful to me a sinner and ask Christ to save us and then there’s one last thing in our passage of Scripture and that’s found in verse 36 and 37 that Jesus mercy filled mission is praiseworthy it is praiseworthy now look at verse 36 of chapter 7 it says and he gave them orders not to tell anyone but the more he ordered them the more widely they continued to proclaim it hmmm jesus said listen don’t tell me what about what happened here he did it remember he did it in private right and most likely the eyes of the disciples were on that situation right but it was away from the crowds so the more he commanded them not to tell the more they went on to publish what he had done the reason Jesus commands them is because he only had a short time before the cross so he desires to kind of limit the spread of his popularity and of him being Messiah to the crowds because he wanted to spend time training his the site however the reason the people could not comply to what Jesus was asking them to do because of verse number 37 but what it says and they were utterly astonished that that’s a strong strong term in in the Greek actually it’s the word we get hyper from they had a hyper astonishment that exceeded all boundaries so in other words the people were in a state of mind concerning this miracle in which they couldn’t restrain themselves it was just ok bursting out of them it was gushing out of their mouth they couldn’t stop it now I take that in a good way in other words they could not hold back the praise they had for God and what happened in that situation the Gospel of Matthew concludes in the same narrative this way so the crowd marvel as they saw the mute speaking the crippled restored the lane walking in the blind singing and they glorified the God of Israel that’s how it took place there they could not stop themselves could you imagine a bunch of people who are so captured by Jesus Christ so filled with his spirit that they cannot stop speaking about his goodness about the great things he has done see in other words when the Lord loses your tongue you should no longer be mute about him about his purpose and his plan and the great things he has done in your life and will continue to do we should be speaking that and won’t in a way that we can’t restrain ourselves I have to talk about Jesus I have to tell you about what he’s done for me I have to give you my testimony I have to tell you say I have to do it that’s what ought to happen in other words they couldn’t stop now if you look at our texts one more time it says this and they were utterly astonished saying look what they said he has done all things well he makes even the Deaf to hear in the dumb to speak see Jesus brings healing to people’s bodies and salvation to their souls and the beginning sin had spoiled everything but Jesus displays the work of creation anew when Jesus the Messiah is present all things become new that’s why when Jesus came into this world and walked all these things were how many demons were being cast out of people were being cured all kinds of healings all kinds of things were going on because Jesus was showing when the kingdom of God comes in its fullness this is what will take place there will be none of these things there because he will be there but remember Jesus didn’t come yet in his the king did not yet come in his fullness this is a precursor this is a just cracking open the curtain to let us speak inside about how it’s going to be when Jesus Christ is actually raining on this earth how is it going to be so in other words we must always say that our Lord of our Lord that he always does things well jesus never did anything poorly when God created he did it well didn’t he before sin what does the same scripture God saw that all he had made and behold it was very good see when God does things he does it very good in other words he does it with excellence he does it were it doesn’t need any reforming it doesn’t need anything to be added to it he does it completely and everything that is needed is there in place he does all things well so when it comes to Jesus dying on the cross of Calvary what can we say about that well he will do that also well what God does in Redemption he does well and he does completely there’s nothing that could be added to or improved upon your salvation everything is taken care of because he does all things well so remember in all God’s dealing with us he does well can the deaf-mute say that before he was healed God still did things well before his healed and he used this to show us how he actually does things and when he does it the man says is here can speak here clearly and can speak plainly here clearly and speak plainly so these Gentiles cuanto RC sprawled these Gentiles noticed this about Jesus look at him they say to one another look at Jesus everything he does he does well because he is God incarnate the one who creates the one who redeems the one who opens deaf ears and loosens tongues does all things well so can we say that about our God can we be convicted of the sin that says God didn’t get it right or what’s going on in your life you say well look at my life well god must have made a mistake about what’s going on in your life no he does all things well all things for a purpose all things mixed together for the good of those who love God to those who are called according to the purpose right he does all things well everything well so that we can we can bank on that so so that is why Jesus mercy is astounding because he gives hope to the unclean Nations he gives hope to those spiritually deaf and dumb he gives hope to the hopeless and in every case he does all things excellently that’s who Jesus is so you can see things are being narrowed down in the Gospel of Mark and may and crystallized to exactly who this person is so I pray that you would come to know him as your Lord and Savior you haven’t and if you have please give your life to serve him with all your heart mind soul and strength and trust them in all things even though if you even though you may not have the answers trust him because he does all things well that’s who our God is let’s pray lord I thank you again this morning for the word of God and how your displayed in it I pray Lord that you would always use the word of God in our life in our in our particular situations so Lord that we would always come to the conclusion that you’re a God who does not make mistakes your God who is merciful and compassionate you care about our feelings you care about our circumstances you care about what we really need and I thank you Lord for that we see that today in this passage and I just ask you Lord this morning that we would always come to the conclusion whatever happens in our life that you do all things well that’s who you are and we praise you that that passage is even in Scripture and I pray Lord that you would just use this in our life to be better servants to serve you with the life that you’ve given us we praise You Lord and we give you thanks I pray in Christ’s name Amen

  • Astounding Infinite Mercy (Part 1)

    Astounding Infinite Mercy (Part 1)

    In this sermon, Pastor Babij examines Jesus’ exchange with a Syro-Phoenician woman in Mark 7. Pastor Babij discusses the woman’s great humility, understanding, and faith as she comes to Jesus with her request. When people truly understand and accept Jesus as He is, like this woman does, instead of as they imagine Him to be, that is when they become saved. Pastor Babij also explains how Jesus’ response to the woman draws attention to His great compassion as well as God’s ultimate plan to bring the good news of salvation to all people of the world, both Jew and Gentile.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    hey good morning let’s take our Bibles morning and turn to Mark the gospel of Mark chapter 7.

    um and we’re going to be looking at verses 24.

    through 30 this morning before I start I just wanted to say that I’m a little stiff this morning I’ve concluded that playing with your grandkids is a dangerous task I was on the rope that we have around our tree and I’m on it showing them how to do it swing and the whole thing came down on top of me and I fell and I’m all twisted up so uh if I fall over today just keep keep going and uh have a word of prayer and leave but I’m I’m a little uh stiff today so anyway uh just pray for me as I continue to uh share the word this morning so I’m going to be looking at verse 24 to 30 not the whole section this is Lexi part one of uh astounding infinite mercy and let me read that section and follow along with me Mark chapter 7 beginning in verse number 24 and I’ll end in verse 30.

    and it says Jesus got up and went away from there to the region of tire and when he had enter a house you wanted no one to know of it yet he could not Escape notice but after hearing of him a woman whose little daughter had an unclean Spirit immediately came and fell at his feet now the woman was a gentile of the syrophoenician race and she kept asking him to cast out the demon out of her daughter and he was saying to her let the child let the children be satisfied first for it is not good to take the children’s bread and throw it to the dogs and she answered and said to him yes Lord but even the dogs on the table feed on the children’s crumbs and he said to her because of this answer go the demon has gone out of your daughter and going back to her home she found the child lying on the bed and the demon having left let’s pray Lord this morning as we just put our eyes upon and put our minds upon this passage of scripture help us to see any of the things you want us to so Lord we can put ourself there and see how we do when we put ourselves up against not only your disciples but this woman and I pray Lord that you would help us to understand what she understood that you have a plan and your plan is going to be carried out and your plan is for the whole world and I just ask you Lord that as we think of these things you would make us people who are concerned about those who are still lost so we would always have a passion in our heart for Souls knowing that they need the truth of the Gospel to be rescued from the Wrath and Judgment of God and I ask you this in Christ’s name amen now Jesus for the third time departs from Galilee again to get some distance from the crowds and the hostility of the Jewish leaders Jesus had wiped out the distinction in our last passage between clean and unclean food and taught that a person is not defiled morally by what he eats even if his hands are not ceremonially washed he said defilement is not physical it is moral and it is spiritual Jesus was saying in our last Passage we are what’s wrong it is what comes out from the inside that is what’s wrong it’s what’s in our heart that is what’s wrong it is the self-centeredness of the human heart it is the sin that resides there in fact these evils that come out from the Heart Is What Makes Us unclean and that was what the Lord brought forth to us last week the only match for our defiled unclean impure Hearts is Jesus Christ’s atonement in the place of Sinner it cost him his blood and it is the only thing that can deal with the problem of our evil defiled heart through Jesus Christ at infinite cost to himself God is willing and able to clothe us in costly clean garments so because of Jesus and his finished work on the cross God does not give us what we all deserve he doesn’t give us what we all deserve and remember we all deserve hell we all deserve to be separated from him forever and because he doesn’t give us what we deserve that’s called God’s mercy God not giving us what’s our due not giving us what we deserve because of our sin because our defiled hearts and so far we have seen in the narratives before this that there have been issues of purity the woman in the with the impure flow of blood Jesus dealt with her the impure hearts of human beings from last time and now we see an impure people group at least this is how it’s viewed by the Jewish leadership and the Jews in general and of course that group of people is referred to as Gentiles and so from this passage we get the sense that Jesus has an incredible amount of Mercy towards people and he has an incredible amount of goodness towards people and we see Jesus displaying that Mercy and that goodness to people whom the nation of Israel wouldn’t even give the time of day two at least the Jewish leadership wouldn’t because they viewed people outside of Israel as impure and so the point that I want to stress today is this that Jesus Mercy his mercy-filled mission is for the dogs and I’ll explain what that means in a second so Jesus is putting before his disciples and before us that his mission is for All Peoples All Nations and Jesus may very well be wiping out the distinction between clean and unclean people see viewing one people group as clean and another people group as unclean is incorrect and Jesus is is changing that incorrect he’s making that what’s seen as incorrect as being correct the way he will bring it across and so the point is is that all human beings are unclean and until we come to Jesus we’ll remain unclean but when we do come to Jesus then we will be cleansed in fact the same passage of scripture Matthew refers to this section of scripture and to this woman as when she says have mercy upon me son of David So this section of scripture is really about the mercy of God and we can find Jesus and his disciples in Gentile territory and look with me at chapter 7 in verse number 24. the first part of that verse says and from there he arose and went away to the region of Tire now this is very important um in our text because tire is a major marketing and Agricultural Center on the coast and as me being in Israel not too long ago about a year ago uh Israel is a very beautiful country as far as the weather is concerned it is just nice all the time and even in the daytime it’s Pleasant at night uh many times you don’t even need a coat or a jacket it’s got Pleasant weather a much of the time and so being on the coast right off the Mediterranean the the beaches and the shoreline is very very beautiful and so Jesus goes there and of course he goes there for some rest uh but it’s it was known as a notorious Pagan part of that region they were steeped in idolatry and paganism there was a a level of unbridled wealth in that area because of the the shipping lanes and the and so a lot of wealth came through tire and tire was remember a two-day Journey Northwest of Galilee in Syria so Jesus and his disciples walked a two-day journey to this part of the country and this is exclusively Gentile territory tire was inhabited by Pagan Gentiles and its history with Israel was very Rocky in fact Ezekiel uh told us and Zachariah told us they actually prophesied against her and in two cases this territory was considered unclean for a Jew to even be there so yet Jesus is deliberately ministering to Gentiles in the presence of his disciples all right that’s what he is doing so this is a turning point in Jesus mission and it’s the future mission of the disciples because the mercies of God are displayed as being extended to a group of people that is considered for the most part unclean it was one commentary Tater who says said that from a socio-religious perspective Jesus visit to tire universalizes the concept of messiah in terms of geography ethnicity gender and religion in a way entirely unprecedented in Judaism so in other words this savior is not just for one nation Israel he is for all nations and of course the point is that we should be also for all nations and View All Nations as in great need of the Gospel of Jesus Christ to rescue them Jesus is so well known that his message and Ministry overflowed into Gentile Pagan territory in fact if you notice in our text there’s just no place where Jesus can just blend in he is recognized everywhere notice in verse 24 the second part of that verse and when he had enter a house he wanted no one to know of it yet he could not Escape notice so even in this part of the country he’s well known the message has gone far and wide without even him being there but there’s something else I think I want to stress here in Mark is that Mark is impressing upon us or emphasizing that of the humanity of Jesus see we are all too familiar with the god-man concept which is a true concept but we’re too familiar with it because when we come to passages like this we have to understand that Jesus is not just a supposed man he is not a a man who is a phantom he really was you a human being and so Jesus could not in this case hide himself um he was known everywhere and could not escape the notice of the people so here is Jesus trying to take refuge in someone’s home and of course the assumption would be it’s probably a gentile hometown which most likely and of course we know Jews would never enter and here he is trying to seek Refuge there in someone’s home and in a very short period of time a woman comes bursting into the house I want you to I I want you to meet this woman today there’s four characteristics about this woman that’s worth noting and like I said remember Jesus is also ministering to women which you did not do either so he’s breaking all kinds of boundaries all right and he of course that doesn’t make him favorable in the eyes of the Jewish leadership at all and not at all and yet that’s what he’s doing and he’s teaching us and he’s teaching his disciples something very very important about his mercy and about his goodness and about his mission here’s the first thing about this woman she was a Greek woman who had a keen ear if you notice in verse 25 it says but after hearing of him a woman whose little daughter had an unclean Spirit now see see this woman was hearing of him remember the phrase that Jesus been saying to the people if you have ears anyone who have ears let him hear well here’s this woman a pagan idolater who has ears she’s listening to what’s going on she’s getting the reports coming out of Galilee out of Northern Israel and she’s eating them up she’s thinking about them she’s falling in love and sense with Jesus from a distance see what she heard she actually believed she as a pagan heard about all that Jesus had done and believed in Jesus wondrous power to help her that is to cast out an unclean Spirit from her little daughter and we can say this woman had a king ear of faith she had an ear to the ground she had her ear to the ground concerning Jesus and all he had done and she had heard all about this from a distance but it was affecting her in her heart now she’s put up actually against Jesus own disciples who should remember up to this point understood far more than they did but they didn’t remember where we left the disciples last time they’re still stuck on understanding the feeding of the five thousand we’re in chapter 6 verse 52 it says for they had not gained any insight from the incident of the loaves but their heart was hardened see this is they had not grasped the significance of the miracle they had not learned the miracle of who Jesus was Jesus disciples were still dull of mind and dull of heart they were not yet ready for the to grasp a fuller truer understanding of Jesus and his uniqueness they weren’t ready for that yet here are the disciples there in now Pagan territory and this Pagan woman is grasping who Jesus is now look at her posture the posture that she uses to approach Jesus in verse 25 she’s a gentile woman and she comes humbly in her approach where it says in verse 25 immediately came and fell at his feet so she displayed the characteristic of a true disciple she had she approached Jesus with humility and she actually bows down before him in a posture of worship yet in verse number 26 we see that she is a gentile and a syrophoenician of the cyrophoenician race meaning that she was unclean and she was unworthy she is not qualified to approach a rabbi because of who she was however that did not hinder her religion did not hinder her the history between this part of the world in Israel did not hinder her cultural boundaries did not hinder her her gender did not hinder her nothing hindered this woman in fact Matthew the same uh narrative in Matthew she’s called the Canaanite woman from the region so she was in other words she was far away from citizenship uh the citizenship of Israel as as she’s as far as way as anyone could be she knew it she knew she was unworthy but she heard the message about Jesus she knew that Jesus was merciful she knew that Jesus was good and she had an opportunity so see her humility is now bound up with boldness and persistence in verse 26 it says this and she kept asking him her persistence it’s concluded by her persistence that Jesus was not only able by his power to help her but that he was willing to help her because of his goodness matter of fact in Matthew she was so persistent that the disciples said to Jesus please she’s crying out just send her away she’s being a nuisance but of course that’s not what happens that’s not what happened happens at all what Jesus Does in our text is that he throws out to this woman a metaphor and he just puts it out there because it seems awful strange for for it to be where it is and sometimes you read it and you say I don’t understand what this is talking about so at first glance you may think that Jesus just gives her an odd and even a harsh response put your eyes on verse number 27.

    and look what he says to her he was saying to her let the children be satisfied first for it is not good to take the children’s bread and throw it to the dogs now come on that’s going right over your head right even today it would be hard if we didn’t know some things to unpack that so how is it that a syrophoenician woman gets it now we’ll see how she gets it in a minute but let’s unpack that first what’s what is it talking about here well Jesus is instructing and informing This Woman’s Faith as to the nature of his mission on Earth that is what he’s doing see the children in our passage are the Jewish people The Chosen children of God the children’s bread refers to God’s provision his spiritual food that is the Jews would be the first to deserve God’s care well God gave the Jews his word God gave Moses God gave the prophets God gave the sacrificial system and God gave Jesus who was a Jew to the people so so that he’s given that to the nation of Israel so he is saying listen to Jews would be the first to deserve God’s care before anyone else the bread from God’s table is meant for his people so his people are sitting around the table and they’re eating the spiritual food that has been given to the nation of Israel all right and then Jesus says to them if that’s my mission and that’s what I came to do then it would not be right to throw away or let that be eaten by the dogs so the picture the the picture in the mind is there here’s the Jews the nation of Israel sitting around the table they’re eating off the spiritual food of the Lord that he has given them over time and some of that is trickling off the table onto the floor right that’s the picture he gives us and then it says at the end of verse 27 and it says it would not be good to take the children’s bread and throw it to the dogs now dogs was an unclean animal uh not like maybe we would view animals today the dog scavenged for food usually in garbage dumps and they were shunned by the Jews the Jews did not have dogs as pets or anything like that the Gentiles were often referred to as dogs and therefore unclean in any case to be called a dog was derogatory it was it was a term of contempt for example when it’s used in the New Testament like in Philippians it’s talking about false teachers in chapter 3 where it says Beware of the dogs because of the evil workers Beware of the false circumcision so they were considered to be dogs in a derogatory way and then in revelation 22 it talks about the unclean who never believed in Jesus and end up outside the presence of God and this is what it says in revelation 22 outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters and everyone who loves and practices lying is outside and they can no longer get in they don’t have a chance anymore to get in they’ve rejected the truth of the Gospel however the word used here is an offshoot of the word dog it actually reads little dog we can get the word puppy from it see such are kept by the Gentiles in their homes here a little dog is not an owner-less dog that roamed the streets and scavened for garbage these were dogs with owners who were allowed in the house and were fed by throwing them scraps from the table or anything that the children dropped under the table it is noted that the children ate with their hands and then they wiped their soiled hands on chunks of bread because they had no napkins or those kind of things that they use and then they would fling the bread away to the floor and the house dogs would come and eat it in fact there’s many pictures that they have found of this very thing in Gentile cultures where the dogs would be on the table eating scraps in fact if you have a dog where does a dog usually end up after you’re eating they’re like you know vacuum cleaners oh let the dog get it right if you have a dog if you had a dog you know that happens they end up there all then fast one of their favorite places under the table I didn’t like that with our dog I still don’t and um in other words Jesus was saying to this woman that the divine plan and Mission must work out among the Jews first he’s saying to them I came to fulfill scripture to show Israel that I am scriptures promised Messiah I have come to fill fulfill what Moses and the prophets and the Psalms said about me that I have come to fulfill the role of high priests Jesus was not only the priest but he was the offering that never happened before the priest never offered themselves they offered an animal Jesus becomes the priest high priest and the offering he says that I have come to fulfill all the shadows in the pictures and the types from the Hebrew scriptures see in other words he is saying to The woman there is an order to my mission first and the order must be Israel first now to make this a little more clear turn over or turn back to Matthew chapter 15 verse 22 to 24 because there is of course a distinction made there but the same text the same narrative is found there in Matthew chapter 15 verse 22.

    and it says this in verse excuse me verse 22 of chapter 15.

    it says in a Canaanite woman from the region came out and began to cry out saying have mercy on me Lord son of David my daughter is cruelly demon-possessed verse 23 but he did not answer her a word and his disciples came and implored him saying send her away because she keeps shouting at us and then notice how Jesus answers in Matthew but he answered and said I was sent only to the lost sheep of the House of Israel that was his her his answer as recorded in Matthew of course a different theme coming through Matthew then Mark Mark being servant Matthew being Jesus Christ being King all right so this is what response he gave to the woman now what do you think she would do with that go turning back to Mark chapter seven what do you think she would do with that now of course me reading it the first time I had no clue what was talking about until I of course investigated a little bit more dug into a little more got some of the information that filled it in so I began to understand it and then once you understand you say okay I got it I know what’s going on here well the woman’s response was a respectful response see she gets Jesus metaphor she’s in fact the first person to understand one of Jesus parables she heard and comprehended her distress about her daughter did not Dull her ears or darken her mind concerning the word of Jesus and the things she was hearing about him so she gives a confession in verse number 28. look what she says and how she answers Jesus Mark chapter 7 verse 28 but she answered and said to him yes Lord in other words I get it and then she says this but even the dogs under the table feed on the children’s crumbs see this is her confession she recognizes Jesus as being in charge and she presents herself as a servant and being entirely at the mercy of the master she understands and accepts all that Jesus implies without questioning him without rationalizing his word in other words she being a gentile recognized the right Jews have to first partake in God’s blessings she gets it in fact remember the Apostle Paul what he said in the first chapter of Romans for I am not ashamed of the gospel for is the power of God for salvation to everyone who believes for the what the Jew first and also to the Greek or to the Gentile to the Nations see Jesus the the mission is is was still the same so just in other words as little dogs in Gentile homes would eat the crumbs that were thrown or fell from the table by the children who wait she was begging like one of those little dogs for a few crumbs which dropped from the floor in other words she was begging that some of that spiritual food that Israel had would fall on the floor and it did because they should have taken the the message to the Nations and they did not they excluded themselves and cut the Nations off but what God gave them was overflowing there was always Crumbs from the spiritual food of God on the floor always because there was so much of it it’s like one commentator put it like this and he he puts uh himself in the scenario and and she he gives her response this way okay this is the woman I understand I’m not from Israel I do not worship the god that the Israelites worship therefore I don’t have a place at the table I accept that but there is more than enough on the table for everyone in the world and I need mine now that’s what she’s saying I need mine now but she’s saying it in such a respectful way she’s saying I can’t wait for the plan to go to the Gentiles I need it now I’m in desperate need give me what I don’t deserve on the basis of your goodness on the basis of your mercy you know what happens Jesus because of his Mercy will make sure that she will not be denied the crumbs now let me just back up for a minute and just give you a sense of what’s going on here because there’s theology involved with this passage too because if we look at the book of Romans and you could turn there if you like because in the Book of Romans it gives us a sense of God’s Great Plan of Salvation and part of that Plan of Salvation is that Israel as a nation is going to be cut off from the natural olive tree that’s how it’s given in the picture and then the Gentiles are going to be grafted in in other words Israel’s rejection of the Messiah at least at first is going to be the blessing for the rest of the world now can’t go into all of it but I do want to just give some highlights that Gentiles were wild olives they were the Wild Olive branches grafted into the natural Olive Tree in order to share the blessing that belonged to Israel in Romans chapter 11 in verse number one in other words see God has not cast off his people but only set them aside for a time where it says in Romans 11 1 I say then God has not rejected his people has he may it never be for I too many Israelite and the descendant of Abraham of The Tribe of Benjamin see in other words God’s dealing with Israel brings blessing for everyone who who does it bring blessing for for the remnant of those who believe on Christ they’ll obtain pardon for the world in general because it will receive the Gospel as it’s receiving right now in the times of the Gentiles the gospel is being preached all over the world also in the end Israel when they at last will be spiritually renewed in their land according to the prophecy of Ezekiel where the glory of the Lord will return back to the land and Israel will come alive the dry bones will come alive and they will be converted and of course God’s blessing will bring them back in graft them back in so in other words hardening has come upon Israel just in part or just until the full number of the Nations shall come in now if you’re there in Romans look at verse number 25 of Romans chapter 11. for it says this very interesting passage of scripture in Romans 11 says this in verse 25 for I do not want you Brethren to be uninformed of this mystery so that you will not be wise in your own estimation and this is what he says that a partial hardening has happened to Israel then notice until the fullness of the Gentiles has come in so we know right now is Jews and Gentiles are being saved individually all over the globe but nationally in their land they are not converted they are pagans in their land they are secular in their land they have not been uh the spirit of God has not Fallen upon them in their land yet uh and it’s not going to happen until the fullness of the Gentiles has come has come in and so again back up to chapter verse number 23 of this chapter it says and they also if they do not continue in their unbelief will be grafted in for God is able to graft them in again verse 24 and if you were cut off from what is by nature a wild Olive Tree and we’re grafted contrary to Nature into a cultivated Olive Tree how much more well they see what will these who are the natural branches be grafted into her own Olive Tree so in verse 26 so all Israel it says will be saved as as it is written the deliverer will come from Zion he will remove ungodliness from Jacob and this is my Covenant with them when I take away their sins now that has not in the land happened yet see the Apostle Paul is confessing his belief in the full conversion of Israel in the land and explains that from it the greatest and the Most Blessed effects will flow out to Mankind in fact even right now if we look up to verse number 12 of Romans 11 it says this now if their transgression that’s the Jews Israel is riches for the world and their failure riches for the Gentiles how much more will their fulfillment be and then in verse 15 for if their rejection is the reconciliation of the world what will their acceptance be but life from the dead he is giving us In this passage Annie’s this woman is getting this mission that it must first come to the Jews the Jews reject the bona fide offer of Jesus Christ they are cut off from their The Olive Tree they are set aside partially that time the mission goes to the whole world the Gentiles and Gentiles and this we are living in the times of the Gentiles right now Gentiles are being saved everywhere you go they’re being saved you will most of you are Gentiles you are here today because the gospel came to you and you believed it because that’s God’s plan and so it’s going all over the place and it’s going it’s penetrating into the Muslim world the Arab world is getting the gospel and you know what I it’s amazing you go talk to an Arab about the gospel they’re open they’re ready to listen they’re ready to discuss spiritual things you talk to a Jew about the gospel and they’re closed like you can’t believe it why is that you’re saying the same things but they’re not getting it they’re not getting it the reason why is because it’s not time it will become time that they will get the truth so she is simply this woman from syrophenicia is simply saying can I have my blessing now can I have my riches now can I have my Mercy now before it gets to that part well of course that part was going to come sooner than she thought but nonetheless Jesus just revealed to this woman the great plan God’s Great Plan of Salvation for all Humanity and she submissively accepts it and rightly understands it as it is given and of course what is that what is that called you know that’s called faith she came to Jesus and she received him just the way he is she received the message just as she understood it which is was rightly understood and what does Mark say about her in Mark chapter 7 well her faith is duly noted in both Mark and Matthew and I want to look at both of them in Mark her faith is rewarded notice what Jesus says he said to her because of this answer well we saw what the answer was in our our chapter here because of this answer and of course what was the answer in verse 28 and she answered and said to him yes Lord but even the dogs on the table feed on the children’s crumbs she put herself in the equation says I’m a gentile dog and there’s plenty of stuff under the table that I can go get and Jesus says to her because of that answer go your way the demon has gone out of your daughter of course there’s a lot more going on there and in Matthew chapter 15 verse 28 she is her faith is praised in this way it says this in Matthew 15 28 then Jesus said to her o woman your faith is great it shall be done for you as you wish and her daughter was healed at once so Jesus does the miracle from a distance her request her petition was granted wholeheartedly and because she asked for it and because Jesus is good and because God is extremely merciful he did not withhold it from her and what did she do she simply trusted what Jesus said look at verse number 30 of chapter 7 and going back to her home she found the child lying on the bed and the demon having Departed now it’s interesting in the grief he uses the perfect tense of the verb having Departed and it implies that the demon is now out and went out before this time that he was already gone so the child is freed and resting and the demon is gone and Restless and why is that because of Jesus Christ this is one of the first times that he cast out a demon from a distance he didn’t go with her to her home see that’s faith to believe his word and everything he says without all the proof matter of fact you can stack up proof from those from the floor to the ceiling with people and they still won’t believe it must be God’s spirit that convicts someone of the truth of the word of God and of the mission of Jesus Christ it must be the spirit of God so see in other words Jesus abounds in infinite Mercy by extending the message of the kingdom of God across geographical and ethnic and gender and religious lines because he is not a savior for just one nation he is a savior for all nations and so because of that we are left with the unfinished work of Jesus Christ Jesus did come to the Lost House of the sheep of Israel but he left the work of the disciples to the Gentiles all right to go to the Gentiles he raised the Paul the Apostle Paul to go to the Gentiles specifically so there’s an unfinished work that has been done and been given to us as a mandate by God to bring this message to the peoples of the world and it becomes real clear in the second chapter of the book of Acts and in the second chapter of the book of Acts remember this is the day of Pentecost the day when the spirit of God was poured out upon the people of God and Supernatural communication was known was given to people to understand the message in their own language and it becomes clear that in the list of people in Chapter 2 18 different people groups are actually mentioned in Acts chapter 2 and verse number eight and it says this and how is it in verse 8 of Acts chapter 2 that we each hear them in our own language to whom to which we were born and who were they parthians medes elamites residents of Mesopotamia Judea Kappa Josiah pontus Asia Persia panphilia Egypt the districts of Libya around which which side which is Cyrene visitors from Rome both Jews and proselytes Christians Arabs we all heard them in our own tongue they heard the message of the good news of Jesus Christ in their own tongue that’s a bunch of people from Persia from northern Iraq from Iran from Western West of Egypt we have the African nations mentioned here all on the coast we have Jews that were there we have the proselytes that were connected to the Jews everybody’s there all these groups of people are there why is that because now the gospel is going to all groups of people all nations all over the world and it’s still continuing to this day so for Israel in general it was a sign that the plan of God will now extend beyond them that did not sit well with them that did not sit well with the Jewish leadership not necessarily the general population of course the general population was sick of the Jewish leadership and they wanted something more and God of course was going to get it to them and so in other words we really do see that Christianity is not just an optimistic view of life it’s just not a matter of certain morals and conduct it is not merely a religious system that we all should adhere to Christianity is about Jesus Christ it is about what Jesus began to do and to teach Christianity is not necessarily just a teaching it is a person and what people need today is they need to know him and they need to come into a relationship with him that’s what they need and that’s what the church is supposed to do the church is supposed to take the gospel to those who haven’t heard it yet see people need like this Pagan woman to submissively accept and rightly understand Jesus mission for Jesus is a merciful god he doesn’t give us what we deserve when we come to Christ and then when we come to Christ we find out how good he is how kind he is how willing he is to pour blessing upon his children it’s our turn to then just trust him at his word and serve him with our lives because he says I will bring it to pass everything I say will happen and this kind of faith that we find in this woman is something that is very very pleasing to Jesus Christ very pleasing to Jesus Christ and just thinking about goodness how powerful it is uh in the the life of a person um I was reading an article about um something that happened in 1878 not too far from here right in the town of Princeton that one day all of Princeton shut down all the shops shut down and it wasn’t because a president died or it wasn’t because of a war hero came home it was because their beloved theologian Charles Hodge had died in fact from that we know that Charles Charles Hodge did a lot of writing he matter of fact he wrote a three-volume Systematic Theology that is still a standard today and people will say that Hodge’s greatest Legacy was not his writings but three the three thousand students he taught throughout the years and most of them became pastors missionaries and church leaders and perhaps the best illustration of Hodge’s impact on his students was on graduation day at the Seminary he began a kind of a thing they did every year a tradition in which it continued way past his death uh with other professors and it would go something like this that after they prayed and pronounced the graduating class the graduating class would make a circle around Charles Hodge he would be in the middle and they sang several hymns like all hell hell the power of Jesus name and then making a tighter Circle they would cross their arms and hold each other’s arms real tight and then they would sing blessed be the tide that binds our hearts and Christian love followed by a doxology and then Charles Hodge would close in prayer he would shake each one of their hands and all went their separate ways to minister the gospel they understood the mission they understood now that they’ve learned these things what they needed to do now when Charles Hodge died the entire town of Princeton closed down to honor their beloved Son they would call him at a funeral on June 22 1878 a former student gave the funeral address and said when do allowance is made for his intellect and learning that is to be noticed but then he says but his chief characteristic his chief power was his goodness Christ was enshrined in his heart Christ was the center of his Theology and life the student said the world shall write upon his Monument great but we students right upon his Monument good because he did what the Good Shepherd wanted and they knew it and they were equipped to go into a world and preach the gospel so see the mercy and the goodness of God is still doing that it is still motivating us to go forth and bring the message of the Gospel to the world to our family to our friends to our our office workers to everyone that we can and so I pray that that would be would happen to us that we would be that those kind of people that we would have this kind of Faith to be able to continue on Christ’s mission uh to bring the gospel to a dark world and maybe more specifically today to a world that’s been closed down for a long time and that’s the world of the Muslims and the Arabs they need the gospel too so see Jesus Christ is cleaning up our minds and say you cannot say that one people group or another people group is unclean or all unclean and the only thing that can cleanse us is the gospel so let’s bring the gospel to all kinds of people and not be judged judges of them but let’s be merciful passionate and kind to them with the message that can save them amen let’s pray Lord I Thank you again for your awesome Mercy Lord I Thank you that you did not give those who come to you in faith and repentance you don’t give to them your judgment you give to them your mercy you give them what they don’t deserve your grace your salvation and Lord I am so thankful for that in fact we know Lord even in the Book of Romans chapter 12 as we give ourselves up as a Living Sacrifice the motivation behind that is Mercy because of the mercy of God and I pray Lord that would be something that we would think about every day as we wake up that we would offer ourselves that as these Living Sacrifice which is our reasonable Service as Believers but we would do it considering you did not give us what we deserve and Lord I pray that would so humble us it would so put us in a frame of mind that we would be ready to use our gifts to build your church and to use our voices and our lives to minister to the lost people of this world and desire in prayer to bring them the gospel that could save them and rescue them I pray that for myself and for all who sit here today we give you the glory Lord for what you have and will do and I prayed this in Christ’s name amen

  • Traditional Defilement Versus Real Defilement

    Traditional Defilement Versus Real Defilement

    In this sermon, Pastor Babij investigates Jesus’ confrontation with the Pharisees over ceremonial hand-washing. Pastor Babij discusses how Jesus uses the occasion to correct the Pharisees on the source of true uncleanness before God: not bodily contact with unclean objects or people, but an idolatrous, defiled heart. As Pastor Babij explains, unless a person’s heart is cleansed by God, that person has no hope of ever entering into God’s presence; obedience to man-made rules and traditions is totally useless.

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    okay good morning everyone let’s take our Bibles today turn to Mark chapter 7.

    we’re looking at a larger section of scripture this morning verses 1 through 23 and the reason for that is because it is a package and I didn’t want to break the package in half so um we got some ground to cover this morning let’s pray Lord thank you for the opportunity again that you give us today to have our minds and our souls Washed by the word of God I pray Lord that you would prepare every one of us present today for your presence I pray Lord that you would give us an understanding of who we are and what you’ve done and how you see us and I pray Lord as we understand these things it would bring us to the only one who could save us the only one who could rescue us the great physician Jesus Christ Lord impress these things upon our heart today and I prayed this in your name amen Mark chapter 7 verse 1.

    sets it up it says the Pharisees and some of the scribes gathered together around him when they had come from Jerusalem now remember Jerusalem is about 90 miles south of where he’s at right now or about 90 miles to about 100 miles so it’s not a short distance this delegation from Jerusalem has now come up to Galilee to confront Jesus to spy on him to see where they could discredit him with the people and to find ultimately some legal action against him that’s why they were there now let me remind you about these two groups the Pharisees uh actually the Hebrew word means separatists they were the separatists they laid up most stress on the strictest interpretation of the Torah and the outward observance of the law including rabbinical tradition and regulations what they were attempting to do was to build a protecting hedge around the law of God in order to avoid breaking the Torah unintentionally they advocated a meticulous observance to the Torah in order to maintain purity keep the food laws and the Sabbath laws so on and so forth so the Pharisees tended to be self-righteous and formalistic the scribes on the other hand were professional students of the law they were in a sense the teachers of the law they came into existence about the fourth and fifth century before Christ they were not content with just the basic moral principles they wanted to take these principles and break them down amplify them and expand them into a thousand little rules and regulations so by time Jesus comes into the world there’s hundreds of rules and regulations and all made to protect someone from breaking the word of God all right so there’s a controversy that surrounded the Disciples of Jesus in which Jesus used to bring Clarity on the issue of what really defiles a person what really makes a person unfit for the presence of God and that’s what this whole section is about he gives a Timeless principle a Timeless truth that’s for all people so we this morning should try to get a correct view of man from what the Bible teaches a correct view of ourselves and the correct view of the great need we have of Salvation that’s what we must understand that’s what disciples of Jesus must understand but before we get there Jesus has to do some correcting he has to correct wrong thinking in the culture wrong thinking because of the Pharisees and the scribes and that’s what he begins to do and so there is in verse two through eight he is correcting the understanding that defilement comes with their traditional views of things and let’s look at that and let me just remind you again that the delegation that came looking for something to accuse Jesus of or his disciples of it didn’t take them long to find something first cause of confronting Jesus was a serious violation of the tradition of the elders and the elders in the passage I’m going to read in a second refers to the ancients like Rabbi Hillel and others like him that laid down many of these principles and these observances and these regulations see they caught certain of Jesus disciples eating with common hands with unwashed hands however they weren’t really interested in any hygienic purity they were interested in ceremony ceremonial cleanliness or cleanness look what it says in verse 2 of chapter 7.

    it says and he had seen and had seen that some of his disciples were eating their bread with impure hands that is unwashed verse 3 for the Pharisees and all the Jews do not eat unless they carefully washed their hands thus observing the tradition of the elders and when they come from the marketplace they do not eat unless they cleanse themselves and there are many other things which they have received in order to observe such as washing cups and pitchers and copper pots so in other words Jesus is putting before scripture is putting before us what the Pharisees and the scribes are looking for and they find that Jesus disciples aren’t going according to the rules they’re not living according to the rules and so they say aha we got you this is something we can get you on and if you notice in our text it uses two words in verse four that they cleanse themselves that’s the word for sprinkling water on their hands or pouring water on their hands and then they use the word last word washing of cups that word washing is actually the word baptism or baptizo to immerse and if you notice the ritual washing went beyond just hand washing in any case washing hands before meals was a regular practice of the scribes the Pharisees and the Jews in their culture and it’s been happening like that for a long long time it was embedded in their minds they were observed by everybody if they didn’t do it and if you notice the marketplace is mentioned because in the marketplace many contacts would be made making the hands and even the whole body very defiled there would also be contacts with Gentiles which were considered unclean contacts with money which was considered unclean and contacts with utensils so in the marketplace they probably most likely they may touch something truly unclean and so would immersed their arms or perhaps even their whole bodies in a ritual bath by the use of Washings or by the use of this word baptizo there was a sense though in the minds of the people that unless you are clean you can’t be present before a perfect and a holy God what they did not grasp though is the source of their uncleanness or their defilement so according to chapter 7 verse number 3 it says for the Pharisees and all the Jews do not eat unless they carefully wash their hands thus observing the tradition of the elders so we’re dealing with a very deeply ingrained tradition everybody did it nobody was exempt from it so for example before every meal the Jews had to wash their hands in Ace special realist ritualistic way first they would as I was doing my reading and uh they would Point their fingertips upward and then water was poured over them and water was already set aside in a large jug and they would scooping out and they would pour it over their hands as it the water would run off their wrists and then they would Point their fingers downward and the water was poured over their wrists and the water would run off their fingertips so after this ceremonial washing was completed properly then their hands were considered clean and then they can go ahead and eat the food that was prepared now Jesus and his disciples did not perform this ritual obviously they were learning from Jesus that it was not important now keep in mind though that the Pharisees and the scribes believed not to do this was considered to be unclean in the sight of God the Pharisees and scribes were so adamant about this that they actually personally held Jesus responsible for not teaching his disciples the helica or the tradition the tradition of the elders or the tradition of the Ancients now look at verse number five the impassioned question they have for Jesus it says in the Pharisees and scribes asked them why do your disciples not walk according to to the tradition of the elders but eat their bread with impure hands they were actually accusing Jesus disciples of being defiled because of unwashed hands therefore unclean in the sight of God now that was a pretty serious accusation but see there is one important thing that escaped the Pharisees and the scribes attention the levitical law required no such Washings in other words they had been spending so much time trying to build a fence around scripture so they wouldn’t break it they actually moved it that kind of activity actually moved them far from the word of God which in turn LED them into the sin of hypocrisy and false worship so Jesus quickly assesses and identifies the real spiritual state of these legalistic minded Pharisees and scribes and Jesus actually turned the table on this delegation and he responds to their question in this way you know what he says hey you know what Isaiah the prophet spoke about you guys and that’s what he does you know what he does Jesus in in verse 6 says ice and he said to them rightly did I did Isaiah prophesy of you citing Isaiah 29 and verse number 13 which says then the Lord said because this people draw near with their words and honor me with their lip service but remove their hearts far from me and their reverence for me consists of tradition learned by wrote something learned by Road it’s repetitious you know little kids learn by Road you can have a little child recite to you the alphabet and they learned it by road but they can’t form words yet they can only tell you the alphabet they can’t go further with it so in a very real way Isaiah the prophet was describing the shallow religious lives of the 8th Century Jewish people they were just going through the motions and Jesus is saying to these Pharisees and scribes you are repeating the hypocrisy of the former Generations you are doing exactly the same thing of which they were hoping they weren’t but they were but don’t forget Jesus being the good physician is doing a diagnosis here and he’s bringing before them what’s really going on so Jesus brings a counter charge against these scribes and Pharisees and he accuses them of two things in verse number six the first thing he accuses them of is lip service without heart that’s hypocrisy he says in verse number six and he said to them rightly did Isaiah prophesy of you hypocrites as it is written this people honors me with their lips but their heart is far away from me see their lips give the Eternal the the excuse me the external impression of devotion but their hearts and lives are a great distance from God the basic meaning of a hypocrite is someone who answers to a set conversation I.E an actor on a stage going according to a script acting as not themselves but someone else so then one whose life is a piece of acting without any sincere sincerity behind it at all just religious formalism just carrying out external rules and regulations regardless of what the person’s heart is thinking and acting so the principle behind their thinking is this because there’s God I must relate to God by being good this principle really we all work after however the principle is worked out religiously in different ways the legalist works out this principle by living their life by a code of conduct by a set of rules and in this case the tradition of the elders and if they follow it then God will look upon them with favor but if they don’t follow it then God won’t look upon them with favor so legalism takes account of man’s outward actions but takes no account of all of his inward actions a person may very well meticulously serve God outwardly in outward things they may do all the right things everybody else thinks they should be doing to be a Pious person but they disobey God in reference to their inner things see that’s what hypocrisy is it’s when the inner thoughts do not match the outward actions and the outward actions don’t match the inner thoughts the moment the heart keeps far from God it also leaves the word of God see there will be a failure to see the true source of religious Authority in scripture alone and so Jesus brings a second accusation against them the first one is your hypocrites and secondly in verse number seven and eight you worship without the word of God look what it says in verse 7 but in vain do they worship me teaching the doctrines and precepts of men and then in verse 8 neglecting the Commandment of God you hold to the tradition of men see they were substituting men’s rules or human ingenuity for God’s laws and in at the end of the day they’re not listening to God at all they are not accepting his word they are not following his voice they are actually trying to worship God and have left the word of God they have neglected the word of God even though if you ask them do you believe the word of God they would say yes but see there are TR their rules and Regulation and their tradition actually put such offense around the word of God that they never got to it because they had all these rules and regulations to go through first and so it just made the word of God you never got to the word of God and it seems like that’s not something that’s just happening there back then it happens to us too we seem to like to want to live by 10 things that show I’m a Christian you know and if I pass those 10 things I’m doing fine right well see those are the kind of things we need to really remove from our life because that tells nothing all that tells is that you’re doing external things that are right but see if those external things don’t line up with what’s going on in your heart then we can be accused too at that time of hypocrisy and we can be accused of worshiping God without the word of God worshiping God in our own way without running it through the grid of scripture to see if is God pleased with that kind of worship so see the Lord has he doesn’t mess around with these scribes and Pharisees he shoots from their hip with them and he’s shooting darts right into their heart see the Lord doesn’t put up with false teachers he does not treat them kindly he diagnoses quickly where they’re at and he’s he comes right against them so Jesus is continuing to correct the error and exposing at the same time the evil of their heart because they try to get around the word of God they design things to say yes I’ve kept all the regulations but they’re actually trying to get around the word of God so what does Jesus do he smashes the entire traditional system of the elders that’s what he does if you look at verse number nine he was also saying to them you nicely set aside the Commandment of God in order to keep your tradition so in other words Jesus is saying you abandon the commands of God you are substituting men’s rules for God’s laws you attractively do it too you attractively do away with what has already been laid down in God’s law to hold fast to your tradition in other words you constantly nullify the Divine in order to keep the human rule now the best way to refute error is to give an example right they may be saying this where have we done that well Jesus was right on them because if you notice in verse number 10 to 13 Jesus illustrates their error and exposes their sin now before I look at that verse the the best way to expose an error is to give an illustration on how that error is actually lived out or fleshed fleshed out in someone’s life so Jesus indicts this the Pharisees and scribes self-invented tradition by giving them a real life example you can almost feel the tension between Jesus and the Jewish leaders however Jesus presses them with a very personal example on how their system of rules and regulations and traditions are actually put before legitimate human need and at the same time wild sidestepping the scriptures and here’s the example look at verse number nine excuse me verse number 10 it says for Moses said honor your father and your mother and he who speaks evil of father and mother let him be put to death now of course that’s the fifth commandment right verse 11 says but you say if a man says to his father or mother anything of mine you might have been helped by is Corbin and then if you notice in scripture Corbin means to be given to God all right so or sacred to God if anyone wishes in other words to dedicate some money or some property to God he would dedicated Corbin all right so once given to God it could never again be used for any ordinary or secular purposes so then if a father or a mother were in need of help some would declare Corbin and of course saying that means sorry I can’t give you any help nothing that I have is available because I dedicated it all to God so I can’t give anything to you at the end of verse number 12 it says you no longer permit him to do anything for his father or mother so he was showing them that you guys have set up rules and regulations that actually prevent you from carrying out the fifth commandment you sidestep it you go around it so Jesus exposes the Damage Done by such self-invented human tradition and a particular term is used and I would like you to notice it in verse number 13. it says thus invalidating the word of God by your tradition which you have handed down and you do many things such as that see this Greek word invalidating some translations it has nullify or cancel literally the Greek word means to leave without Authority in other words Jesus is saying to these guys you have abolished the authority of not only the fifth commandment but the word of God itself you have taken that commandment and so obliterated it and so set it aside and so ignored it that you actually violate the whole word of God all of scripture and then he says you do similar things that Rob the word of its Authority also that’s just one example that’s all I need to give is one example see any regulation which prevented a person from giving help where help was needed was nothing less than a contradiction of the law of God especially in the Commandments where you’re to honor your mother and father that is a command of God that’s not a suggestion that’s something we ought to do so Jesus had showed that the rigid adherence to the traditional law can actually mean Disobedience to the law of God see True Religion can never be the product of man’s mind True Religion should not mistaken be mistaken for a mere outward observance and religious Acts anybody can be religious we’re all prone to be religious anybody can go to a church and do those things and put them in the practice and go through the road and anybody can do that and a lot of people do do that see real the real deception is making the man-made rules appear to be the teaching that comes from God and that’s what they were doing so Jesus brings all of them now to the place where he’s heading and he wants to show them the true nature and the source of real defilement and he begins that in verse number 14.

    and before I read that Jesus calls his disciples to himself in order to correct the gross errors of the religious leaders but the Timeless truth is not just for the Pharisees and scribes the Timeless truth he’s going to teach is for everyone it’s for you you it’s for me it’s for all of us it’s for all of humanity and so he gives the general principle to refute and to turn over this false teaching of the scribes and Pharisees and he says to his disciples listen you must understand this you must know the real need humans have you must know this so look what it says in verse 14 and after he called the multitude to him again he began saying to them listen to me all of you and understand so obviously he’s now left the Pharisees and scribes and now he’s calling the rest of the multitude around them and he’s saying to them listen pay attention so you understand and he begins to say eating with unwashed hands cannot defile you as the Pharisees and scribes teach they claim defiled hands defiled the food they touch and thus defiled that person who ate the food and Jesus is saying that nothing that goes into the stomach of a person can possibly defile them it’s not what enters into but what comes out of the person that defiles them look at verse number 15.

    it says there is nothing outside the man which going into him can defile him but the things which proceed out of the man are what defile him and then verse 16 says if any man has ears to hear Let Him hear now that said of course in many places throughout scriptures and what he’s trying to do is let’s he’s saying to them remember you Disciples of mine you have ears to hear you have been given the privilege to understand how to enter the kingdom of God by repentance and Faith you’ve you’re given that but sometimes when the Lord gives more specific instructions especially when he’s overturning false teaching and especially when he’s overturning deep-rooted tradition he has to be more clear so he gives the general principle in verse 15 and 16 and now because this tradition of the elders has so permeated the minds and the thinking of the people he has to give more specific instruction when it’s needed and so from verse 17 to 19 he begins to do that and here’s this specific teaching again a person is not defile morally by what he eats even if his hands are not ceremonially washed defilement is not physical but moral and spiritual look at verse 17 and when leaving the multitude he had entered the house his disciples questioned him about the parable Verse 18 and he said to them are you so lacking in understanding also do you not understand that whatever goes into the man from outside cannot defile him verse 19 because it does not go into his heart but it goes into his stomach and is eliminated or goes into the latrine that seems like Common Sense doesn’t it and then notice what it says at the end of verse number 19 it’s in parentheses usually in the translation thus he declared all foods clean now some people passed by this and says well he’s just saying that you know all foods don’t contaminate but the way it’s written in the Greek what it’s really doing is Jesus saying listen I am above the law I am the law Giver Leviticus chapter 11 gives a list of animals that are unclean the Jews had a whole system of things which were clean that they can eat and things were that were unclean that they couldn’t eat so levitical law did not forbid or excuse we did forbid the Jews from eating certain foods that’s clear but Jesus is not abrogating the levitical law he’s actually fulfilling the law by his notice declaration that all foods are clean for that’s what it says he declared all foods clean see you have said this but this is what I say I am the law Giver I’m the one who has Authority Jesus is speaking as God himself in that declaration Jesus is not just saying those dietary laws are outdated go ahead and eat it’s okay he was not merely setting aside the cleanliness laws matter of fact according to one Theologian Greek experts agree it reads Jesus declared Jesus pronounced and as of now I make these Foods this these Foods clean that Jesus is displaying his authority I call the world into existence I harmed and called the storm to Halt I called the girl back from life or from Death I called demons to leave their captives and now I call all foods clean see the cleanliness laws have been fulfilled in Jesus Christ that their purpose was to get you to move towards spiritual purification and once that’s carried out then toward the one who can actually clean the person see there were there were only men to put in people’s minds listen you must be clean before you become come before God you must be purified in order to come to the presence of God that was embedded in their minds from the Old Testament and it should stay there because it’s good but remember Jesus is saying now listen those were only put in place to move you towards spiritual purification and that spiritual purification has been carried out and that should move you now to the ones who could act to the one who can actually purify you and of course we know who that is right that’s Jesus Christ see in spite of all our efforts to to be pure to be good to be moral to cleanse ourselves God sees our hearts and our hearts are full of Filth our hearts are full of Filth we are completely dirty inside in our Natural State we are all unfit for the presence of God every single human being that ever lived is unfit for the presence of God so now Jesus once he says these things and once he lays these things out and once he now displays his authority now he gives the ultimate diagnosis and the ultimate diagnosis is not just on the scribes and Pharisees it’s on all of us see Jesus repeats and amplifies the truth not outside things that cleanse you it’s the inside that must be cleansed first it’s not the outside stuff see since food does not pass into the heart how can it possibly possibly defile it cannot the file it just can’t do it so what really produces the file men see nothing that comes from the outside makes us unclean defilement is moral and spiritual it is it always involves our heart and the heart is the center of Personality where it’s it will its will lies and where its thoughts dwell and when the contents of our hearts spill out they spill out through words and actions those are with the file those are what make us unfit before God look at verse 20. it says and he was saying that which proceeds out of a man that is what defiles the man and then in verse 21 he says for from within out of the heart of man now what defiles a person is in their own thoughts and words and actions which are the product of their own heart and scripture lists 12 sins and these are born in the human heart and they appear outside of us in our thoughts or and our words and in our Deeds one commentator put it like this what what’s really wrong with the world why can the world be such a miserable place to live why is there so much Strife between the Nations and the races and the tribes and the classes of people why do relationships tend to fray and fall apart why Jesus is saying this to all of us you are we are what’s wrong and we all contribute to what’s wrong why are there rumors and wars in the world because of us because of what’s already in our heart so it’s what comes out from the inside it’s the self-centeredness of the human heart it’s sin in fact these evils that come from the heart is what makes us so unclean let’s look at them verse 21 it’s amazing sins are listed here six are singular six are plural it’s not very evident in English but in the Greek it is all right buddy if you notice where it starts in verse number 21 it says for from within out of the heart of man proceed evil thoughts is the first thing that’s not one of the lists that’s where it all starts in our mind inside of us evil devising evil schemes that all set the stage for what follows Every Act of sin is preceded by an inward Act of choice and everything outside is pretense and everything inside is reality if you want to know who how you really are if you want to know the diagnosis of the diagnosis God gives all of us is right here in this text and he starts with this and it’s amazing I was looking at other passage of scripture that list sins sexual immorality is almost the first one in every list maybe because it’s one of the most powerful emotions the most the most difficult to contain it’s a it’s a it’s actually the word poor Nia fornications General word identifying any and all sexual sins contrary to God’s will it includes premarital sex extramarital sex unnatural sexual behavior homosexual Behavior bisexual Behavior bestiality incense pornography any sin in that area and category sinful sin that is offensive to God and against the word of God including stuff like polygamy uh and even masturbation are all off the charts and start in the evil of our mind that’s where it starts and it works out in our life in a way that’s not pleasing to the Lord so that was that’s the first one the second one is thefts all right stealing taking from another what is not yours of course that’s the eighth commandment in fact in in this section of scripture we have five maybe six of the Ten Commandments listed it’s a violation of what God laid down the Ten Commandments are still Moral Moral obligations for us as Christians we’re not condemned by them because Christ took our condemnation but we sure are to live by them and then look at the next one murder taking an innocent life that is of course the sixth commandment and we know the Lord says that if you were angry at your brother you’re the root of that murder is is anger you’re guilty of that sin also and then adultery it lists from sexual immorality or uh pornier or fornication it’s listed adulteries violating the marriage covenant by engaging in sexual behavior mentally or physically would someone you are not married to that’s the seventh commandment so he’s directly saying like where does all these things come from it’s already in your heart everyone is capable of any doing any of these sins anyone everyone every human being and then the fifth one greed Deeds of covening coveting a desire for more at the expense or the exploitation of another that’s the tenth commandment evil actions or wickedness behavior that is bad Wicked and deliberately malicious deceit that means putting bait out before people and deceiving them with dishonesty and cunning treachery sensuality is the unbridled Shameless living that is lacking in moral discernment and restraint just living the way you want living according to your passions and desires that’s it if your passions say do this you do it your desire to say do this that’s what you do see there’s no restraint on it and then the next one is Envy could be literally translated an evil eye or stinginess jealousy rooted in unbelief a person who believes that God is withholding his best for them that God is is giving them something that they never deserved and then blasphemy or slander defaming speaking evil of people and of God and then of course Pride number 11 arrogance and haughtiness and then the last one is foolishness it’s just senselessness spiritual insensitivity not caring how you live I don’t care how people think I what I do and live I don’t care about them that’s a fool a fool doesn’t care about any of that stuff and look at verse number 23.

    all these evil things proceed from within and defile a person that’s that’s where we get to file that so when somebody says I think I’m a good person if they read this list they would say wait a minute you have to say to them listen to the diagnosis of God above is that you got evil stuff going inside your heart and it proceeds from within you not from outside of you and that’s what makes you unclean before God that’s What Makes You unfit before God so everything on the outside is pretense everything on the inside is reality this is how you really are so once we get God’s perspective on things then we can we can check our heart output what’s going on in your heart a person can take care of the externals of piety yet Overlook spiritual realities a person can make a checklist of behavior and do them but that does not mean that that person’s heart is right before God we all Harbor in our hearts self-praise and hypocrisy and self-righteousness see the point is and what Jesus is driving home is that we must we must be completely truthful about ourselves you are not the good person you thought you were you may be nice at work but your heart is still evil you may go to church every Sunday 10 times a day every day that does not cleanse the inner heart you may light candles go through all the sacraments do everything that is external to that religious system or any religious system but that has not touched the inside of your heart you are still defiled you are still unclean you are still unacceptable to God see Jesus confronts us with ourselves and our need to have our hearts cleansed that’s where he’s heading so that our inner eyes and ears would be open to be amazed by two things number one how spiritually sick we really are and number two how powerful and good Jesus really is see we’re called to be fully honest because the one who has the power to heal and cleanse our heart already knows our condition while they were ungodly I died for them while they were unwilling I’d Die For them while they were rebellious I died for them while they were living in sin I died for them he already knows your condition and being the great physician he already has the solution to your condition he is the solution we can trust God’s loving Pursuit in this sense because he does this not merely to show us the weight of our inner lives but to liberate us from it with the cleansing Assurance of his love and by embracing the substitutionary atonement of Jesus Christ see we could never get sin off ourselves there’s nothing we could do to get sin out of our heart there’s nothing we can do to cleanse our hearts but God clothed Jesus Christ with our sin the Bible says where it says in second Corinthians he made him who knew no sin to be sin on our behalf so we might become the righteousness of God you know what that means so we can be in the right standing before God so we can be acceptable before God so we can be perfect before God if we believe in Jesus Christ because it’s Jesus Christ who took our sin he took our penalty he took our punishment so we can be clean somebody who thinks oh I’m going to clean my act up before I become a Christian you can’t do it it’s an effort of futility it’s it’s vain matter of fact you’ll never accomplish it if you lived a million years a million trillion years you could not do it Hebrews chapter 13 says Jesus was crucified outside the gate that’s an interesting statement and that’s what goes on outside the Gate of Jerusalem well that’s where they burned the trash that’s where they throw the garbage that’s where they burn the bodies that means outside the gate where Jesus was crucified was a place of absolute uncleanness scripture tells us this he did that so we can be made clean therefore Jesus also that he might sanctify the people through his own blood suffered outside the gate he took all our defilement all our uncleanness upon himself so we can be cleansed so we can be made right with him through Jesus Christ and and and through this this infinite cost to himself God actually clothes Us in costly clean garments Revelation tells us that we’re going to have white robes showing the Purity that we have it cost them his blood and it is the only thing that can deal with the problem of your evil heart and that is and defile hard and that’s the blood of Jesus Christ so he see he’s definitely going somewhere with this he’s definitely bringing before not only the scribes and the Pharisees they were the outward guys right they did all the outward things their heart was evil too but he said he he does the same thing with the crowd and he pulls his disciple into the house and he says you know what don’t think you guys are any different you got evil Hearts too and your heart needs to be cleansed just like everyone else just like the scribes and Pharisees you’re no different you need you need and of course why is the gospels leading up to the cross because it’s giving us the solution to the problem and of course I’ve been giving that to you and you know that if you’ve been around you know what the solution is praise the Lord know it so hypocrisy is a real spiritual danger still in our Christian Life everyone tries to look good before others and hides the reality of who they really are in the core of their being we must live as an open book that’s how we have to live as Christians we must live each day with the understanding that we were cleansed by Jesus death in our place from the inside out and our inner thoughts determine our outward words and actions a cleansed transformed heart should reflect a cleansed and transformed lifestyle in words and in Deeds all right that’s what the Lord’s doing he’s we’re not doing it perfectly but we’re being changed from one level of glory to the next word being made like Christ and of course the internal heart determines external conduct like it says in Romans do not be conformed to this world but be transformed by the renewing of your mind that you may prove what the will of God is that which is good and acceptable and perfect so in a very real way what we think is Who We Are and that will determine what we say do and plan so who are you Christ already knows but do you know yourself who you are I pray you do I pray if you haven’t come to Jesus Christ to be cleansed of what’s in your heart that you can’t cleanse yourself and no one else can cleanse no amount of external religion from cleansing no amount of Good Works can cleanse it only the blood of Christ can wash you clean and make you right only Christ’s death can do that if you haven’t done that please today pull somebody aside and ask them how can I become a Christian and make sure that you are and if you are a Christian and you already know how God sees your heart then every day every day we ought to give ourselves over to the transformation of our souls and our minds so we display in our life the will of God in our words and our actions it should display a new thing that happened to us I used to talk like this but no longer I used to act like this but no longer I used to go here I used to do this but I don’t do that anymore not because I’m checking off a box on what to do and what not to do because of gratitude I love Jesus and I love what he did for me and now I want to live for him see that’s what Believers think they serve God out of gratitude out of thankfulness and that’s the only way to serve God so we’ve got a lot to think about this morning a lot to consider but I tell you what if you become a Believer you have a lot to praise God about because there’s a lot of stuff going on on inside of us why do people have so many psychological problems you know why they have it because of this passage of scripture but the problem is is that they’re now not applying the right diagnosis they’re not applying the right remedy you know it’s not drugs that help these things it’s not any of those things that help these things Christ is the one who solves those problems right let’s pray Lord thank you this morning thank you Lord for the truth found in Scripture Lord how it how it cuts us how it breaks us down but Lord how it builds us up how it takes us from as low as we can go to as high as we can go Lord I thank you for that and I pray Lord that every day of Our Lives we would be filled with praise because you have done something we could have never done that you took the initiative so we can be cleansed that you already know what’s going on in our heart and you already supplied the solution so I thank you Lord for your death I thank you Lord for your shed blood I thank you Lord for defeating Satan in death and rising from the grave and I thank you Lord that you said you’re coming going to heaven and you’re coming back again we look forward to that day that we’re going to be in your presence and I thank you Lord we’re only going to be able to be in your presence because of what you did on behalf of your children thank you for that and I Praise You In Christ’s name amen

  • The Magnetism of the Son of God

    The Magnetism of the Son of God

    In this sermon, Pastor Babij examines a summary passage from Mark describing Jesus’ ministry in Gennesaret. Pastor Babij explains how the people of that region were drawn to Jesus and felt an urgent need to bring others to Jesus. Pastor Babij then considers what application this passage has for Christians and how, practically, they can be like the people of Gennesaret.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    killed cigar Bibles this morning and turned to the gospel of Mark chapter 6 in the last part of the Gospel Mark chapter 6.

    we’re going to be looking at verse 53 to 56.

    and as you turn there let let me read that passage of scripture verse number 53 of Mark chapter 6.

    this is when they had crossed over they came to the land of geneserit and moored to the shore when they got out of the boat immediately the people recognized him and ran about the whole country and began to carry here and there on their pallets those who were sick to the place they heard he was wherever he entered Villages or cities or Countryside they were laying the sick in the marketplaces and imploring him that they might just touch The Fringe of his cloak and as many as touched it were being cured let’s pray Lord this morning as again we approach the holy word of God we thank you Lord again for giving us the opportunity to have it in our hands to be able to hear it to be able to have the time to mull over it and think about it and I pray Lord this morning as we see the scripture and the implications of it that Lord we would take it to heart and we would put it into practice for ourselves we would be a lot like these people here again Nazareth and I pray Lord that you would enable us to do that for the glory of Your Great Name and the advancement of the gospel and I pray this in your name amen so the the last time we were in the scripture let me just bring up the speed of we were exposed to a deeper knowledge of the person of Jesus Christ we learned that Jesus protects his sheep when they don’t even know they’re in danger that Jesus prays for his sheep even while they are in the storm that Jesus sees his sheep in the midst of their struggle and then of course Jesus comes to his sheep in the midst of their struggle to give them a glimpse of the glory of God so that they can have a deeper understanding of his unique person and even when Jesus in verse number 48 of chapter 6 intends to pass by them to show his glory to them they do not receive it because they’re not able to do so so Jesus from last week moved through the storm and the Darkness the wind was howling the waves were swelling high and violently but none of those things had an effect on him he was not tossed about he was not soaked by the waves Jesus the Bible says literally walked on the top of the water that Jesus walked on the lake as if it was Solid Ground his power over the wind and waves was evident that their inability to disturb him or stop him showed who he was so it came became evident in this incident that the disciples were not ready to receive this manifestation of Jesus person that the darkness of the night the danger of the storm the disillusionment with which exhaustion often brings caused the disciples to think that they were seeing a phantom figure which raised their fears and their suspicions and instead of thinking that they were safe they were thinking they were doomed and if you notice in verse number 49 of chapter 6 it says but when they saw him walking on the sea they supposed that he was a ghost and cried out and they all saw him and were terrified so at that particular point they were not necessarily comforted by what they saw but they were actually terrified but they s what they saw and it was right there at that very point of disillusionment and Terror that Jesus speaks to them and what does he speak to them in verse 50 but immediately it says he spoke with them and said to them take courage it is I do not be afraid so Jesus speaks to them in a strong calming voice when his disciples didn’t get what he was doing in it’s Jesus voice they heard it was the voice of the Good Shepherd that calms the fears of his sheep and what does he say to them listen take courage it is I it is I not a ghost it is I your own Lord and Master whose voice you know so well so stop what you are doing stop being afraid stop being terrified stop being superstitious I’m here now and so Jesus really takes the name of God as the Old Testament shows us of God’s self-disco closure to Moses when Moses says who should send me and and God said to him tell them I am send you and so Jesus really the deed of Jesus bleeds through this encounter the one who calmed the storm is now in the storm with the disciples in fact in verse number 51 it says and he got into the boat with them and the wind stopped and they were greatly astonished so when Jesus came to them and got into the boat the storm became completely calm the wind stopped at the will of Jesus and Jesus did not have I have to be hoisted up into the boat in one action he went up to them into the boat so we I mentioned last time that Mark was intending really to record the inner effect of that particular Miracle upon the disciples because well he wanted to bring out really fully what was lacking in the hearts of the disciples and that’s what many times what the Lord wants to do with us too the meaning of what was going on in their heart is recorded in verse number 52 of chapter 6. where it says that for they had not gained any insight from the incident of the loaves but their heart was hardened and that’s where I kind of left you last time they uh the trouble was right in their heart right in the center of their emotional and spiritual life that influences their will and decision they had a hard heart uh it was not though a heart of unbelief it was a heart that was really unresponding to what they saw in Christ it was a heart of very very little faith so the disciples really at this point should have known far more than they did but they had a dullness of mind and heart and if you notice in verse 52 again they were kind of stuck on the feeding of the five thousand it says for they had not gained any insight from the incident of the lows but their heart was hardened so they had not grasped the significance of that Miracle which really was they had not learned the miracle of who Jesus actually was and what he was trying to show them about himself instead of trusting in Jesus they were terrified they were slow to understand so with that saying that we have some hope don’t we all right because we’re not always too quick to understand either especially spiritual things uh we’re we’re often slow and distracted to figure out what was going on or even to notice what’s happening I mean we have to read the scripture over and over and over again to get what the scripture is actually saying so what they lacked in their heart was the understanding that expects Jesus to act like the Son of God all the time they were kind of like ending with this result they were always amazed uh but they didn’t have expectant Delight of what he could do and who he was simply put the disciples were really dull of mine not ready to grasp a Fuller and a truer understanding of Jesus and his uniqueness so really there was a two-fold miracle that took place in this incident on the sea the immediate cessation of the wind where Jesus had authority over it and then the immediate arrival of the boat to its destination now that’s recorded in the Gospel of John it says they were willing therefore to receive him into the boat and immediately the boat was at the land to which they were going but I pick it up in verse number 51 or 53 excuse me of Mark but I want you to notice what it says here and when they had crossed over they came to the land of geneserith and moored to the shore now I don’t know if you picked this up but bethsaida was the town they were heading to not genesereth bethsaida was a town on the northeast side of the Sea of Galilee was a densely populated Plain on the northwest side of the Sea of Galilee between Tiberius and Capernaum so did you notice that the disciples with Jesus in the boat did not end up at Bethesda which was their original destination but ended up at genesareth however it happened is is unsure but what is sure is that Jesus wanted to land right where they did that is sure and so in this next section of scripture is actually a summary section Mark does that from time to time he sums things up and so that’s what he’s kind of doing here and you’ll see that in verse 53 to 56 which is only three verses uh there’s no teaching there is no preaching mentioned there is no interaction with his disciples what we do see though is the magnetic atmosphere that the person and presence of Jesus Christ generates even when the people understand Jesus in a minimalistic way and display little faith Jesus is present amongst these people of ganesareth for blessing and that’s all you see in this passage of scripture you see Jesus magnetic power drawing people to him from all over the place and motivating the people that are there to do so to bring the people to him so in this part we’re moving away from the dullness of Mind of the disciples to imagine the difference that could take place when someone has a little bit of faith so we see actually three things uh of a heart of little faith in verse 54 a heart of little faith can be ready to acknowledge his presence now before I read verse 54 Jesus name is known in Genesis even though Jesus had never been there before the region this region of Galilee that so recently had been partied to rejecting him as the Messiah were still eager to accept the Miracles that proved his messiahship so when they landed at genesereth the people there responded to his presence in a very favorable manner if you notice in verse 54 look what it says and when they had come out of the boat immediately the people recognized him so the people of genesrath recognized who he is the disciples are slow of mine and hard concerning who he is but the people of genesereth recognize him and are convinced that he has the power to heal that’s what they know about him that’s the knowledge they have about him and so that little faith acknowledged who he was I know who that person is that is the person called Jesus Christ that is the person who heals that is the person who performs Miracles right and so with that in mind leads us to a second thing a heart of little faith can be uh can generate and that is an urgency to bring the spiritually and physically sick into his presence so if you notice what it says in verse 55 and ran about the whole country and began to carry about on their palates those who were sick to the place they heard he was so these Runners were mobilized to bring to Jesus those who were in need of spiritual medicine those who were in need of being healed and they’re running showed that there was a sense of urgency because they believed who he was because they believed in what he can do so the focus is on Jesus and his great power to heal and this is significant because this major indicator showed that the kingdom of God had come near the people that the Messiah of the kingdom was present right there with them and maybe the most pointed passage of scripture that reminds us of this truth is found in and I’d like you to turn there turn back to Matthew chapter 8 verse 16 and 17 because what Jesus is doing is actually carrying out with the prophet Isaiah said he would do when he came John the Baptist was the Forerunner laying the groundwork and Jesus was going to come with the mission to accomplish something and if you notice in Matthew chapter 8 verse 16 it says this it says and when evening had come they brought to him many who were demon possessed and he cast out the spirits the spirits with the word and healed all who were ill in verse 17 in order that what was spoken through the prophet the Isaiah the prophet might be fulfilled saying he himself took our infirmities and carried away our diseases so this is exactly what the Messiah was supposed to do so that’s what he does there and he does it before the disciples he does it before these people at genesereth he does it in a place that they weren’t originally going but this was a densely populated place and there were many many people there and so Jesus came there and as he came there the people of that the the towns there went everywhere running to get the people to bring them to where Jesus was that’s what the scriptures say so that means a little faith can have an urgency which knows enough to bring people to Jesus because they know in Jesus something could take place they know in Jesus someone would be healed because the kingdom had come near them and this is what happened when the king of the kingdom is near them no disease can stand in his way no demon can go hidden but must be uncovered a no there’s the possibilities are endless when it comes to the miracles of Jesus Christ and he comes into their presence and there’s a third thing that we see in our text and that is a heart of little faith can plead to have a Simple Touch from Jesus it says there in verse number 56 and wherever he entered Villages or cities or Countryside they were laying the sick in the marketplaces and entreating him that they might just touch The Fringe of his cloak and as many as touched it were being cured now that’s very interesting because it gives the sense to us where any anyone who came to Jesus for anything were never cast from his presence but Jesus accepted them and did what he need to them to usually to either heal them but it was never just about healing remember it was about eternal salvation it was about entering the kingdom it was about repentance and faith so this little term uh at the end of verse 56 and that they just might touch the friend Fringe of his cloak rings in our mind what happened in Mark chapter 5 if you remember there it was the hemorrhaging women woman that had a plan to go and touch Jesus garment so she can be healed and then get out of there that was her plan but that wasn’t God’s plan God’s plan was way more than any physical thing to happen God’s plan was to save her in fact the term cured in our passage and the one used in mark five actually is the word with the root to save that and it’s using an imperfect sense meaning that it emphasized the continuing and the enduring ability for Jesus to heal and save people it never ends he will always be doing that so the woman in chapter 5 verse 27 let’s turn back there for a minute and Mark if you want to just be reminded of that she came with a plan to Touch the Hem of Jesus garment to be healed without detection and then to get out of town she didn’t realize that when you go to Jesus for help and when Jesus is present for help you will both give to and get from him far more than you bargained for she heard about Jesus miracles and thought to her herself that he could help her when no one else could help her and she thought all I want to do is touch his cloak so this comes up again in this passage of course her story probably resonated throughout that region and so the people wanted to do the same thing and remember the woman was ceremonially unclean and she should not have been out in the crowd in the first place especially reaching out to touch someone making them ceremonially unclean but she was hoping that no one would take notice of her and and wanted to keep her situation hidden in private so her plan was to come behind Jesus if you notice in verse 27 of chapter 5 it says and after hearing about Jesus she came up in the crowd behind him and touched his cloak and she thought if I just touch his garments I will get well now we know that Jesus was wearing what they call that day of Shimla which is a large Square cloth used to uh to cover the out it was like an outer robe and at the end of the road at the edge of the road were tassels and then one corner of the robe they would throw over their shoulders and the tassels would handle uh hang on on the back of the person’s uh as you throw a show they would hang back there and so the corners were dangling and it was the tassels that hung down behind him that’s what the woman touched and as she touched His Garment she immediately became well that’s what she did she reached out she touched the friend Fringe of his cloak and to her grand surprise something happened in verse 29 of chapter 5 immediately the flow of blood was dried up she felt in her body that she was healed of a reflection So what had kept flowing like a spring and no man could heal her now disappeared in a moment dried up like it never oozed blood before in other words she had a subjective realization that she had been healed immediately and felt it in her body and it is expressed in our text by the perfect tense which is which really means of the verb I have been healed however what she did not want to happen happened she didn’t want to be found out she wanted it all to be private but she was found out her secret plan became public Revelation and this brought about uh the attention of course Jesus in verse number 30 and 32 of chapter 5 Jesus response to her was immediately Jesus perceiving in himself that power proceeding from had gone forth turned around in the crowd and says who touched me who touched my garments and his disciples said to him you see the crowd pressing on you and you say who touched me and he looked around to see the woman who had done this see Jesus knew the touch of faith he knew her ailment he knew he actually willed her healing and Jesus realized that power went out of him to work this miracle it had taken he had taken upon himself her uncleanness and her sickness and imparted her Purity and health the woman worked her plan but got far more than she anticipated she came to Jesus for healing but she went just to get a touch and run and she wanted to say I’m better now I’m out of here but simply that’s Jesus wouldn’t have it that way so Jesus forced her to go public Jesus requested that she identify herself and she it was a very frightening thing to her and the reason why he did that is because number one she needed she needed that in order to correct her theology it was not just a touch but it was faith in Jesus that healed her and that she needed it in order to expose her heart to cause her to totally confess her sin see it was far more than physical healing that she needed she needed spiritual healing so what’s the woman’s response in verse number 33 of chapter 5 when the eyes of Jesus rested on her it says and he looked around to see the woman who had done this so the woman’s response was fear trembling humility and confession for it says but the woman fearing and trembling aware of what happened to her in verse 33 the woman was frightened trembling because would had occurred to her and even though she wanted to keep this whole event private she wanted to Jesus wanted to it to be made known publicly and when the eyes of Jesus rested on her she said something she did something Norm actually normal uh people would do when they’re confronted with their Holiness it says that she came and fell before him in verse 33 and told him the whole truth so she told Jesus the whole truth and her experience turned into a blessing in spite of her shame and fear it turned into a blessing and she confessed I was 12 years with this desperate condition I spent all my money on a cure and my condition got worse no doctor no physician could help me I am ceremony ceremonially unclean and I touched you making you unclean I disobeyed the law by making you unclean but here I am confessing to you and to her astonishment Jesus treats her with profound tenderness which becomes clear in Mark 5 verse 34 and he said to her daughter your faith has made you well go in peace and be healed of your affliction so by calling her daughter which is the term of endearment it’s actually welcoming welcoming her into the kingdom of God he commends her for her faith your faith has made you well in verse 34. her faith was trust and confidence in Jesus from the reports that she had been hearing about Jesus miracles now these inspired her faith to go seek out Jesus and of course move her to and place where she would touch His Garment however her faith did not rest in the physical touch but in the person she did touch so see it was had to be focused back on Jesus and so Jesus answered the secret unspoken Trust of her heart Jesus did not only want to heal her physical body but more importantly to save her soul so the compassion of Jesus sends her off with a blessing go in peace and peace is the fruit of faith and Jesus reassures her that because of his will she’d need not fear the return of her old ailment it says and be healed of your affliction so Jesus would not settle for just physical healing spiritual spiritual salvation must be experienced also it’s always about that so in other words what happened in the end of Mark chapter 6 and what happened with the woman with the issue of blood is really one and the same in that the results were they wanted the magnetic nature of Jesus Drew people and brought people to the place where their little faith acknowledged his presence and his power their little faith brought in urgency to them in which they went and brought others to Jesus Christ for Spiritual healing and physical healing and it caused them to plead to trust Jesus and touch him for saving and healing now what difference should this make in your life well we ought to be like these people we ought to do the same thing as these people did with a little bit of faith their faith Manhattan may not have been large and it was small but it surely was active and faith is always active they put into practice what they knew about Jesus they put into practice what they could do and once they recognized that Jesus is God once they recognize that Jesus is God’s one and only salvation for sinners and once a person recognizes that even now it should prod our minds and it should prod our hearts and it should prod our faith to think of several things that souls are dying every day time is short opportunities are rapidly passing away so we should spare no pains in laboring to bring people to the knowledge of Jesus Christ that day may be saved the urgency must be there in our heart we cannot be lethargic we cannot be dull-minded in this area we ought to be alert to the fact that we are God’s ambassadors we are God’s evangelists there are different approaches to evangelism someone coined the phrase petition evangelism this view of evangelism states that we are to tell them and invite them the Gospel of Jesus Christ must be declared but the unbeliever must also be invited to receive the gift of salvation I like when we were watching those this past dispatches from the front is that what it is and that one simple formula that one missionary have he says well what’s your the guy asks them what’s your plan for uh winning these people and he says I got a simple plan pray meet people and tell them about Jesus that’s simple in it that is the plan we can all do that plan there’s nobody Beyond doing that plan uh we ought to be doing that plan one of the definitions of evangelism is this communicating the good news of Jesus Christ to unbelievers with the intent of inviting them to repent of their sins to have faith in Jesus Christ and that is the first step in discipling and spirit discipleship and spiritual maturity but there’s an emphasis on evangelism as the first step the goal of evangelism is not just to have a list of converts the goal or result of evangelism is not just conversion but discipleship Christ commands Believers to make disciples not converts not just converts so why evangelize well there’s actually a number of reasons that Believers engage in evangelism there are secondary reasons and there are primary reasons the secondary reasons could be like number one the new personal experience of a believer new convert a new convert is excited about his or her conversion experience and so they they go about and witness to their friends and to their relatives and to their co-workers and some say that that usually wears off in about 30 to 90 days and one reason why it may wear off or they may back off from that is because they realize not everybody’s accepting it and they receive persecution so they kind of backtrack and say wait a minute maybe I’m not doing this the right way all right another secondary reason is the involvement of a training program a church can have a training program like we used to have Evangelical explosion here and many of the older Christians will uh evangelize when they are trained and assigned to share the gospel the problem is once the program is over uh the accountability usually ceases and of course uh usually evangelism also does and then of course there’s the motivation of guilt which is a secondary reason many evangelize because of guilt they don’t want to be responsible for anyone’s going to hell as a result of that person not hearing the gospel now that will often motivate a person to witness to close friends and relatives and it should now those three reasons may have some validity to them but they often lack a consistent motivation for evangelism and the Bible offers a number of good reasons for believers to evangelize to go out and win the laws to go out and tell the good news of the Gospel to go out like the people of Genesis and bring them to go out and say listen Jesus is here the message of the gospels here you need to hear this it’s vital for you the first of course is is a simple one and that’s found in Matthew 28 it’s found in the gospel of Mark chapter 16 where it says in verse number 14 of Mark 16 which I’ll get there one of these days it says and afterward he appeared to the eleven themselves and they were reclining at the table and he reproached them for their unbelief and Hardness of Heart because they had not believed those who had seen him after he had risen and he said to them go into all the world and preach the gospel to all creation and he who has believed and has been baptized shall be saved but he who has disbelief shall be condemned see that’s the that’s the Commandment of God the main reason for evangelism is obedience to God’s command to go it’s not the great suggestion It’s the Great Commission Believers are to evangelize because God commanded them to do so a second primary reason would be the terrible fate of man although it is true that the main reason for evangelism is the command of God it is also true that the horrors of Eternal punishment in the Lake of Fire cannot be ignored as a significant motivation for evangelism if you remember in Luke chapter 16 Jesus tells the story of the rich man and the beggar while the rich man lived in luxury the beggar lived in misery in poverty the rich man had no concern about his destiny that changed though dramatically when he died and went to hell as the story goes in the Gospel of Luke hell is described by the Lord as a place where there is conscious torment an irreversible separation from God it is a place to be avoided the scriptures teach that hell will be a place in the Lake of Fire And that from that place There Is No Escape for all eternity Eternal punishment is a reality and a very very serious matter it is necessary to be about the business of evangelism because people will be separated from God in a place of Torment forever if they do not have the opportunity to hear the gospel and respond to it in faith and repentance so that is definitely a primary reason the terrible fate of man but there is a fourth reason and that’s the Deep need of man and we see that in our passage of scripture in in mark it shows the Deep need of humanity and the one who could meet that need is Jesus Christ a story comes up again in the gospel excuse me the book of Acts where the Apostle Paul received the vision of a man from Macedonia begging him to come there and help him and the lost of the world are looking for something they’re looking for something to satisfy their deep inward longings people are longing for something in their heart they’re looking for something more than what they see and what they’ve experienced but they don’t know what they’re looking for so they try all kinds of things to fill that void they try drugs they try religious systems they try all kinds of methods and patterns and drugs and whatnot to fill that their way they’re they’re actually Desiring something and they have deep inward longings even though they may not be aware of it they are waiting for someone to bring them the message of the Gospel of Jesus Christ that’s what they’re waiting for but who will bring it to them will we bring it to them will you tell your neighbors about Christ will you tell your family about Christ have you told your family about Christ or are you afraid like the disciples are you dull of mind and don’t know what to say do the opportunities come up and you never take them see daily the world hears about the bad news of this world system and they long to hear the good news that Christians have to give Christians are the only ones who have to give it according to Ephesians 2 the unsaved person is separated from God disobedient to God living in Hopeless Despair and living under the burden of sin and they need the Glorious liberating Gospel of Jesus Christ that’s what they need they need a cure and Jesus is the cure he’s the one who saves there’s one other primary reason that’s the love of Jesus Christ see the whole point of scripture is to bring us to the point where we love Jesus more and more and more and more because when we do it will be like it says in second Corinthians 5 it will be the love of Christ that compels us to what to beg people to be saved to beg people to hear the message that will save their soul make them right with God forgive them of sin and give them the hope of glory in Christ Jesus wherever they’ll spend in eternity with him so Believers in Jesus Christ are ambassadors sent to Proclaim his message of reconciliation you don’t have to reconcile friends you have to reconcile enemies and anybody who before they come to Christ is an enemy of God and they need to be reconciled all Sinners are enemies of God until they believe in Christ ‘s love compels people to give witness to the saving knowledge of Jesus Christ and when the love of Christ and the joy of Salvation are experienced the desire is for others to experience the same thing that’s what’s going on in our passage the people got a sense of who Jesus was and they wanted other people to experience the same thing when Jesus Christ was present so Christ’s love holds Believers to the task to put pressure in their life which produces results that’s that word compel it compels them everything is changed and different because Christ loved us savingly and we know that that includes Christ’s death in the place of all who put their faith in him have included this it says in Corinthians that one died for all therefore all died see this is the great proof of his love his death in our place his death in our stead and then also that Christ’s death fully satisfied God’s justice and propitiated his wrath for all those who put their faith in him the cross was a terrifying bloody execution and Jesus crucifixion shows us that something had gone terribly wrong with the human race but it also shows us that there is a solution the Bible tells us about what God has done in order to reconcile Sinners to himself so friends do not need to be reconciled but enemies do it was God who sent Christ it was God himself who took the initiative in other words sin was dealt with in the substitutionary death of Jesus Christ and the result the sins of Believers are washed away the believer is reconciled to God Sinners are forgiven and the broken relationship between Sinner and a holy God Has Changed forever and ever and ever behold All Things become new in Christ Jesus see and it’s our job we can place the magnetism of Jesus Christ before others we can live in a way where we draw people’s attention to why are we different why do we speak differently why do we do different things and we can tell them of the good news of Jesus Christ and that through repentance of sins and faith in the Lord Jesus Christ people can see and enter the kingdom of God this weekend we have an evangelism table in the mall if you’ve never gone there maybe it’s time to sign up all right Fridays and Saturday all day Saturday we also have Canal Fest this weekend where we’re going to have a table out in town you can go and ban that table volunteer for that you can pray you can pass out tracks and you can tell people about Jesus right that’s what you can do you can do those things and the only way to do evangelism is dive in if you think about it too long you won’t do it you know enough to do what God asks you to do there are several examples that people come up have come up with with uh called gospel summaries sometimes people don’t know where to start uh they don’t know how to formulate what they want to say but some people have come up with some things that are could be helpful for example the the do done summon errors uh summary the dude done summary the deuce the due part of it is all forms of religion both formal and informal are spelled due D.O because they tell you they tell us we have to perform good works and Obey moral and religious laws in order to find God in order to achieve forgiveness or Nirvana or peace but you can never be sure if you’ve done enough how much do you do before you get saved and then there’s the done part of it Christianity is the done part right Christianity is spelled d-o-n-e because God sent his son to Earth to live the life we should live to die on the cross to pay the debt we should pay for wrongs we’ve done Buddha said strive without ceasing Jesus said it’s finished see he’s to become a Christian is to turn from due to done by asking God to accept you for Jesus sake and commit yourself to live for him and there’s also the sin salvation summary sin is substituting ourselves for God putting ourselves where only God deserves to be in charge of Our Lives salvation is God substituting himself for us putting himself where only we deserve to be dying on the cross before it says in the scriptures he made him who knew no sin to be sent on our behalf that we might become the righteousness of God in him so to become a Christian first is to omit the problem that you have been substituting yourself for God either by religion trying to be your own savior by obedience to moral standards or by irreligion trying to be your own Lord by disobeying be by Disobedience to moral standards and then secondly to accept the solution asking God to accept you for Jesus sake and know that you are loved and accepted because of his record not your record so see a little faith can accomplish much with the message of the Gospel of Jesus Christ and so the bottom line is that you are the magnets that lift Jesus up so men and women could be drawn unto him you are the mouthpieces to go into the world and preach the gospel you are the Evangelist to go and communicate to those who have never heard the truth of the message of salvation you are the one there’s no wiggle room out of this we need to speak we need to talk for the Lord we cannot be silent so in that respect we need to be a lot like these people of genesereth they ran to get the people to Jesus they had a urgency in their heart about him and his message and they didn’t let up and what’s interesting is that everyone who was brought to Jesus was healed everyone that’s an amazing statement everyone that we pray for everyone that we bring before Jesus Jesus will save those who come to him with in Repentance of Faith he’s not gonna cast them out he’s going to receive them you know and so what are we going to do what are we going to do see magnetism is what gives magnets their ability to attract objects made of iron or Steel a magnet creates around itself a region of space with special properties and of course that region of space is called the magnetic field you know what the church is the church is the magnetic field we are to not repel them but we are to attract them to Jesus Christ so in this scripture we definitely see the magnetism of Jesus Christ and when we recognize that we will want to bring people to Jesus and we will learn how to do it if we don’t know yet that’s what we’ll do and all God’s people said what let’s pray Lord thank you this morning for the word of God I pray Lord today that you would take these simple texts and Lord that you would burn them into our heart and give us a sense of urgency to Lord not be quiet about what we know about the gospel not be quiet about our salvation not be quiet about our testimony I pray Lord that when the opportunity arises you will allow us to speak you will allow us to be those magnets that draw people to Christ that we can share the gospel with because we know the Lord Jesus Christ is really the magnet that draws people the father draws people to Christ as he’s lifted up as he’s spoken about as he’s proclaimed and I pray Lord enable us to do that give us this urgency in our heart because Lord of it’s your command because lord of the terrible fate of man because of the deep need of humanity because of the Lord love of the Lord Jesus Christ Lord please can train constrain us compel our hearts to be ambassadors and bring the gospel and speak the gospel to people and Lord allow us to see fruit allow us to see people come and believe come and be baptized come and be discipled come and grow in the Lord and come and grow to a point where we we see them doing the same thing that we’ve done and we understood I prayed that you would do that multiply us for your sake I pray in Christ’s name amen

  • Glorious Wonder on the Water

    Glorious Wonder on the Water

    In this sermon, Pastor Babij examines the account of Jesus’ walking on the water and appearing to His disciples during a storm. Pastor Babij explains how this account shows us much about the compassion of Jesus and His intention to reveal His glory to His people.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    all right let’s take our Bibles this morning and turn to the gospel of Mark the gospel Mark chapter 6 and we’re going to be looking this morning at verse 45.

    to verse 52.

    okay let’s pray Lord this morning as I come before you as your servant I ask you Lord that you take hold of me that you would speak through me by your spirit that the word of God would come with great clarity and conviction Upon Our Hearts that Lord we would see what needs to be seen here in our text and then we would apply it to our life I ask you Lord that you would help us every day to know more and more and more about you so Lord we are fully informed about your unique character about how you are so different than any other prophet that you are so different than any other human being Lord that you are The God Who Has Come amongst us and you are The God Who speaks from the mountaintops and from The Roots rooftops and declares your truth to your people and I pray that you would do that today and let us get a handle on who you are and I pray this in Christ’s name amen now this next section of scripture should be really taken in tandem with the conclusion of the feeding of the five thousand which I looked at last week we took away from the last message that in the hand of Jesus little as much from five barley loaves and two Salt dried fish a small lunch provided by a young man Jesus took a little and worked wonders with it that desolate lonely place that they took off to get some r r became a place of work but it became a place also of spiritual and physical blessing as as you notice in chapter six look at verse 30 43 and 44 it says and he picked up and they picked up 12 full baskets of the broken pieces and also of the fish and there were five thousand men who ate the loaves that means with women and children according to Matthew 14 the hungry crowd that was fed probably total in excess of 15 000 up to 20 000 people and then when it was all over and the 12 apostles filled the 12 baskets they looked down at it and they were full after everyone had eaten now as I mentioned last time no miracle seemed to have made such an impression on the apostles as this one it is the only miracle that is the feeding of the five thousand which is related in all four of the Gospels also we moved away from the text last week knowing a little bit more about Jesus that he was the one who has compassion on his disciples and others who are seeking him that he is the Good Shepherd who leads his sheep besides into Green Pastures and that he is the bread of life that when God fills us with his food he satisfies our soul so it seems the disciples are moving from one trying test to another each event was to lead the disciples into a Fuller and truer understanding of the unique person of Jesus Christ now this is the lesson for us to go to gain a fuller a deeper a truer understanding of Jesus so that our faith will grow and it will leave us trusting him more and more so I want to look at what the Bible is saying to us this morning about Jesus and so the first thing that we learned about Jesus this morning is found in verse number 45.

    it says this this is this is that Jesus protects us even when we don’t know danger is present it says in verse number 45 of chapter 6 of The Gospel of Mark and immediately he made his disciples get into the boat and go ahead of him to the other side to bethsaida while he himself was sending the multitude away now if you notice in that passage of scripture if you are looking at it with your own eyes if you are paying attention this morning to God’s word you will see that Jesus made them do something in fact the question would be why did Jesus compel the disciples to get into the boat and leave without him well there’s at least three reasons the first one was to say goodbye to the crowd and release them the second one in verse 46 was to depart and to have some alone time with the father in prayer the third reason was to allow the disciples to get into the boat get on the Sea of Galilee and head to the other side to give him time to do that but specifically the danger Jesus was protecting his disciples from was false Messianic expectations Jesus wanted to keep his disciples from being caught up in the Messianic contagion that has so infiltrated the culture of Israel in that day he didn’t want their understanding of who he was up until this point to be clouded or to be confused in fact we find from the Gospel of John which feeds a little bit and gives us more information that after the crowd was fed and satisfied they wanted to move to make Jesus their King in fact this is what it says in John chapter 6 verse 14 it says when therefore the people saw the sign which he had performed they said this is of Truth The Prophet who has come into the world in verse 15 Jesus therefore perceived that they were intending to come and take him by force and make him King so he withdrew again of course to a mountain to be alone with the father so in a very real way Jesus was protecting them from a false understanding of who he was Jesus was often misunderstood and the reason for this misunderstanding was that Jesus did not fulfill the religious and political expectations concerning the Messiah which of course centered in on his anticipated glorious rule the crowds missed the messiah’s spiritual saving Ministry and his identity as the son of man because Jesus is often misunderstood and his Messianic office is misunderstood and his mission is misunderstood it becomes of course very clear after the resurrection where again it says in the gospel of Mark for even the son of man did not come to be served but to serve and to give his life a ransom for many so see the disciples as well as Palestinian Judaism did not understand God’s Messiah Jesus repeatedly taught his disciples because of lack of understanding on their part the Lord’s own conception of the messiahship of Christ was radically different from that which a public use of the term suggested so in summary Jesus insisted upon secrecy and silence was kind of prevalent because he did not want inaccurate or misleading views of himself getting into the hearts and minds of his disciples so he was protecting them in a sense from false teaching this is part of the case here in the context so Jesus must have calmed the crowd down and precluded their nationalistic desires to make him King so the people want it of course to anoint him as their King looking to him to deliver them from the oppression of Rome but it wasn’t time for Jesus to be king on Earth the first time he came was to be a servant to carry on carry out the work of redemption there would be there will be a time where Jesus at a later date will be the king on this Earth and that will be at his second coming so that is the first thing that we learned about Jesus that he is protecting his disciples even when they don’t even know they’re in danger a second thing I want you to notice in verse 46 the second thing that we learn about Jesus is that Jesus prays for us even while we are in the storm in verse 46 and after bidding them farewell he departed to the mountain to pray so Jesus engaged in prayer for some some time approximately about nine hours he was seeking the father’s face he was fellowshipping with the father he was communicating with the father Christ’s intercession with the father for those who believe on him that the Lord would that the father would keep them that he intercedes for us if he saved us he will also keep us and prayers part of the ministry the Lord has even now to intercede before the father on our behalf so he stands between them and harm between his disciples and harm he intercedes for them that they may be delivered from Wrath interceding for the Divine acceptance and for the bestowment of all blessing that they may be kept from the evil and from the evil one in this world and that they may have eternal life bestowed upon them hereafter so Jesus not only is protecting his disciples from false teaching but he is also interceding for them looking out for them in prayer right in the middle when we’re in trouble when we’re in the storm when we’re confused about what’s going on Jesus is praying for us who know Jesus Christ as their lord and savior but there’s a third thing that we are to know about Christ that actually deepens our understanding about who he is and we find that in verse number 47 to 48 that Jesus sees us in the midst of our struggle now if you notice in verse 47 it says this and when it was evening the boat was in the midst of the sea and he was alone on the land so in other words while Jesus was praying for nine hours on the land his disciples were struggling for many hours Against The Storm on the Sea of Galilee they had about nine hours to make the trip across the lake and should have made it by now however because the storm was so strong they had to let down the masts and put in the oars in order to hold the boat straight Against the Wind and keep it from being swamped by the waves they painfully rode for hours only making it into the middle of the lake only about three and a half miles they rode all that time so it must have been it was they were just in one spot pretty much ordering and getting nowhere it says in in the gospel of Matthew but the boat was already many stata away from the land battered by the waves for the wind was contrary see they were at this point tired and they were in distressed they were full of fear and it’s at that very point we see our text comes alive for it says in the word of God that at that point in verse number 48 and seeing them straining at the order oars for the wind was against them about the Fourth Watch of the night it is at this very point that Jesus sees them straining at the oars and has compassion on them now the Fourth Watch of the night of course there were four watches in the night starting from 6 p.m to 6 am 6 p.m to 9 00 PM’s the First Watch 9 pm to midnight is the second watch 12 midnight to 3 A.M is the Third Watch and of course 3 A.M to 6 a.m is the fourth watch so the Bible is being very specific here and he’s saying that Jesus saw them as he was on the Mountaintop praying now and he saw them straining at the oars and at that moment in his prayer he had compassion on them so it was between 9 to 12 hours that had elapsed since Jesus left the disciples Jesus left them at about 6 pm and rejoined them around 3 A.M the Fourth Watch of the night Jesus looked from the mountain side across the lake around 3 A.M in the morning the waves had tested their skills the wind was hard against them making it virtuously impossible to move forward the rowing became laborious and the disciples were at a point of complete exhaustion their strength was gone and their hope had almost vanquished in the sense they were ready to resign to the storm and let the storm do what it had to do it is at that point that Jesus sees them now of course we can make the parallel that it is at those points too that Jesus sees us and that he is praying for us to learn the lessons that we need to learn uh about who he is so we can be what we ought to be now that leads us to a fourth thing that deepens our understanding of the unique person of Jesus and it’s this that Jesus comes to us in order to make himself known and this is where the center of the text is in Matthew chapter 6 and verse 48 if you notice what it says at this very Point Jesus comes to them and says he came to them walking on the sea he came to them walking on the sea so when he saw them he immediately did something about it because he saw the point at which they were and they could not help themselves so Jesus moved through the storm and darkness and the wind howling and the waves swelling high and violently but none of that affected him he was not tossed about he was not soaked by the waves see Jesus literally walked on the top of the water the water well some people of course have interpreted us to say that there was a sandbar that Jesus happened to Nowhere was and walked on it but if you look at really the language it said that he walked on top of the water he was not affected At All by what was going on there the ridiculous things that you of interpretations that come at this particular Point are just outlandish uh if you just follow the text you would have to conclude that that’s exactly what happened that he was definitely Jesus walked on the lake as if it was Solid Ground his power over wind and waves were evident by his inability to be disturbed or stopped by the storm now saying all this I would like to focus your attention on a short phrase at the end of Mark chapter 6 verse 48 look at the end of this verse it says it was the fourth watch and it says he came walking on the sea and he intended to pass by them that’s a very complicated little phrase there and there again have been a myriad of interpretations of what that means but as you consider what’s going on here remember Jesus is teaching his disciples something deeper about who he is they’re in the midst of the storm we know everything that’s going on up until this point and then Jesus it says in the text that he comes up to the boat he he sees them he comes to them but he’s intending to pass by them now what does that mean what’s going on there well I assert to you that Jesus wanted to teach them something theological and he wanted to bring them their mind back to the Old Testament he wanted to bring their mind back to how God did this in the past see in other words we cannot miss this because it directs us to consider more specifically the person of Jesus Christ in other words Jesus has all the father’s Glory all the Divine Perfection and glory of the fathers shines forth in Jesus Christ the Gospel of John says it like this no man has seen God at any time the only begotten of God who is in the bosom of the father he has explained him see in other words Jesus has come to show us the father so in this case Jesus wanted his disciples to have an encounter with the glory of God another passage of scripture in Colossians it says and he is the image of the invisible God whether it says and on he is both that by him all things were created both in the heavens and on Earth visible and invisible whether Thrones or dominions or rulers or authorities all things have been created by Him and for him so the manifestation that God makes is that he is a God who has worked in creation and in the common Providence but only by Christ for it is by Christ that God made the world for it is by Christ that God created all things for it is by Christ that Jesus has authority over the winds and the waves and In This Storm too and over walking on water and all the elements that are here he’s the one who created them he has authority over them but no person can ever be enlightened to see the glory of God the father but by Jesus Christ It Is by this wonderful encounter on the water that Jesus makes himself known to his disciples and it’s by this little phrase and he intended to pass by them now let’s let’s maybe restart our memory or jog our memory back to the Old Testament and I want you to notice in Exodus chapter 33.

    Exodus chapter 33 in verse number 18.

    Exodus 33 and verse number 18. remember this is an example here of Moses it says in verse number it says and Moses said I pray you Show Me Your Glory verse number 19 and he says I myself will make all my goodness pass before you there’s that phrase that comes to life here in this passage and it says in in the further it says and will proclaim the name of the Lord before you and I will be gracious to whom I will be gracious and I will show compassion on whom I will show compassion but he said you cannot see my face no man can see me and live then the Lord said behold there is a place by me and you shall stand there on the rock and it will come about while my glory is passing by that I will put you in the cleft of The Rock and cover you with my hand until I have passed by then I will take my hand away and you will see my back but my face shall not be seen so in other words he was only able to see part of the the back part of the glory of God he wasn’t able as a man to look on the face of the father because he would be consumed by his the Brilliance and the brightness of the glory of God God but nonetheless Moses desire desire to see his glory at this point in his life and God was ready to show him that and how did he do it he passed by him and he saw it so see this phrase is connected to when God wants to reveal his glory another passage Elijah is another one who’s something similar happened to him remember Elijah had this bout with false prophets and then he was being dogged because uh the prophets were killed and then he was thought he was the only one left and he ran and he was tired and it says in First Kings chapter 19 verse 9 through 13 this is what happened there in Elijah’s situation it says then in verse number 9 of chapter 19 then he came there to a cave and lodged there and behold the word of the Lord came to him and he said to him what are you doing here Elijah and he says I’ve been very zealous for the Lord the god of hosts the sons of Israel have forsaken your Covenant torn down your altars and killed your prophets with the sword and I alone am left and they seek my life to take it away so he said go forth Elijah stand on the mountain before the Lord and then it says behold the Lord was passing by see God wanted to show Elijah something of himself that Elijah wasn’t seeing before and then it says this at the middle of verse number 11.

    it says in a great and strong wind was rending the mountains and breaking in pieces the Rocks before the Lord but the Lord was not in the Wind and after the wind and earthquake but the Lord was not in the earthquake and after the earthquake of fire but the Lord was not in the fire and after the fire a sound of a gentle blowing when Elijah heard it he wrapped his face in his mantel and went out and stood in the entrance of the cave and behold a voice came to him and said what are you doing here Elijah in other words that God wanted to speak to him with his voice so this phrase tells us that Jesus is making his glory manifest to his disciples in the middle of a crisis and storm if we can look at it from the comments of the Book of Job we would see job struggling to see God clearly don’t we struggle sometimes to see God clearly we do don’t we that is not uncommon for us human beings matter of fact it seems like we’re in that place a lot see job answers Bill Dad one of his supposed friends the shuheit and it says this who alone stretches out the heavens and tramples down the waves of the sea who makes bear Orion and the Pleiades and the chambers of the South who does great things unfathomable and wondrous Works without number were he to pass by me I would not see him were he to move past me I would not perceive him were he to snatch away who could restrain him who could say to him what are you doing the answer of course is no one but see the struggle for job was that he didn’t see God clearly and he wanted to of course at the end of job we see that he gets a greater understanding of who God is in his sovereignty and what he’s doing see so in other words Jesus makes job’s mysterious God visible and tangible see Jesus puts a faith to God Jesus puts a voice to God Jesus brings those two things together that’s what he does because Jesus the compassionate God is there to rescue help and Advance their knowledge about who he is that is the Good Shepherd who watches over his sheep who reveals himself to his disciples and he displays himself walking on the sea I’m calling it like this the softer light of the glory of God because things weren’t shining Around Jesus on the sea but Jesus was still there passing by them that they would notice who he was the gospel John chapter 1 explains and the word became flesh and dwelt among us and we be we beheld what his glory Gloria is the only begotten of the father full of grace and truth see the deity of Jesus Christ burst forth from within him showing forth his glory Jesus glory is not reflected off the father unto him Jesus Glory comes from within him because he is God and in this case he is God in the flesh and this is the the difficulty the disciples are having is to see that Glory nonetheless Jesus still wants to show it to them and what greater Advantage can we who dwell here in these frail bodies desire to have to see the glory of God than to have God to become one of us and come here and dwell amongst us that we may in interact with him and see him and hear him through the course of our lives and communicate with Jesus as we communicate with one another see only that only becomes a reality in Jesus Christ in Jesus becoming man in Jesus becoming the God man Romans tells us for from him and through him and to him are all things to him be glory forever see This this term Glory in the New Testament brings the definition of brightness or Radiance or Splendor and Majesty in the Old Testament the word kabad means weightiness importance significance see when we when we say that we are to glorify God it means that we are to treat him with weight that we are to treat him with importance as more significant than anything or anyone else see this is the thing we humans created in the image of God have not done that’s why it tells us in Roman in Romans 3 for we all have sinned and come short of what the glory of God according to Theologian John Piper he says this means that none of us has trusted and treasured God as we should we have not been satisfied with his greatness nor walked in his ways we haven’t done that so this is what is going on on the sea in this little term here that Jesus was intending to pass by them he was intending to show them a sense of his glory and deepen their understanding of who he was they would never forget this event but let’s look at the immediate response of the disciples after this event took place see the disciples response to the revelation of Jesus Christ was this well let me back up for a minute and say this because we’re looking at what Jesus and who he is that in this last thing Jesus speaks to us with a strong calming voice the voice of God even when we don’t get it even when we are dull of mind see Jesus wants to bring to us the face of God and the voice of God that’s what he wants to do but the the disciples did not see his glory and it becomes evident that the disciples were not ready to receive this manifestation of Jesus Christ at least not at this point the darkness of the night the danger of the storm the disillusionment which which exhausts and often brings caused the disciples to think they were seeing a phantom figure which raised their fears and their suspicions in other words the disciples when they saw Jesus they thought oh no we’re doomed look what it says in our passage in verse number 49 it says but when they saw him walking on the sea they supposed that he was a ghost and cried out for they all saw him and were frightened there was no one there to stronger than the other person to say Hey listen let’s think about this rationally let’s pull ourselves together let’s be a team no the Bible says they all saw him and all thought the same thing that he’s a ghost he’s a phantom we’re in trouble we’re doomed that’s what they thought in other words instead of trusting they were fearing they were trembling the form they all saw the form of a phantom man walking on the water and they were clearly terrified we would be also we’re not any different than disciples but at that very point the point of disillusionment the point of Terror that is when Jesus speaks to them look what it says in verse number 50.

    and immediately he spoke to them and said to them take courage it is I do not be afraid see what’s going on here see this is the voice of Jesus this is the good Shepherd’s voice that comes the fears of the Sheep and it surely reminds us of passages of scripture from John the Gospel of John like truly truly I say to you he who does not enter by the door into the fold of the sheep but climbs up some other way he is a thief and a robber but he who enters the door is a Shepherd of the Sheep to him the door keeper opens and the sheep hear his voice and he puts forth his own he goes out before them and the Sheep follow him because they know his voice and a stranger they simply will not follow but will flee from him because they do not know know the voice of a stranger so in other words Jesus now comes to them wants to show them his glory they don’t recognize his glory they’re afraid and what does Jesus do condemn them for that no he speaks to them and look at what he speaks to them he says very very assuredly take courage his eye don’t be afraid now if you put your eyes upon what Jesus said to them by way of command it is a command take courage but he says this it is I that is saying there listen it is I not a ghost it is I your own Lord and Master whose voice you know so well stop what you’re doing I’m here now in fact Jesus Takes the name of God here in the Greek is ego I me is ego IMI I ego Amy which is I am of course from the Old Testament that’s God’s self-revelation to Moses right that’s what he’s saying here so he’s connecting himself back to what God did in the Old Testament not not only by passing by but by revealing that he is God his voice the voice that came to Elijah for it says in Exodus then Moses said to God behold I am going to the sons of Israel and I will say to them the god of your fathers has sent me to you now they may say to me what is his name what shall I say to them God said to Moses I am who I am and he says thus you shall say to the sons of Israel I am sent me to you I am has sent me to you see the deity of Jesus bleeds through this encounter the one who calmed the storm is now in the storm with the disciples and it says in verse 51 and he got into the boat with them and the wind stopped and they were greatly astonished so when Jesus came to them and got into the boat their storm became complete calm the wind stopped at the will of Jesus Jesus did not have to be hoisted up into the boat struggling to get in in one action he went up unto them into the boat and so this was a miracle it was a miracle actually this is a miracle had that was a two-fold miracle first of all it was a miracle that included the sense the cessation of the wind immediately but the Gospel of John says something else happened in this miracle that they immediately arrived at their destination as soon as he walked in the boat for it says this in John they were willing therefore to receive him into the boat and immediately the boat was at the land to which they were going so this was an incredible miracle now if you read this in Matthew and if you read it in John Jesus and Peter remember got into the boat together however Mark does not mention this part of the narrative Mark’s omission of Matthew and John’s details is evidence that is it’s his intention not to magnify the miracle but to magnify the person of Christ Matthew records the outward expression of the disciples when this happened you know what the their outward expression was you are certainly God’s son but Mark intends to record their inside response in other words what was going on in their thinking and in their mind without them saying anything in other words he is revealing to them their real heart that’s what he is doing he’s revealing to them their real heart the inner effect to bring out fully what was lacking in their heart the heart of the disciples at this time and if you notice in verse 52 it tells us what it is notice you’ll see the meeting here for they had not gained any insight from the incident of the loaves but their heart was hardened there it is Mark’s Focus you mean God just showed you his glory and you haven’t gone past the fish and the lows yet they’re still processing that do you understand that so so what is he saying here well I do want to clarify something this hard-heartedness is not unbelief it’s more the unresponsive the responsiveness of their their little faith all right for example I mean just the contrast unbelief the sin of unbelief is a denial of the gloriousness and excellent Excellency of the person of Christ an unbeliever won’t allow him to be a glorious person it refuses to acknowledge to his being the Son of God or so much as being the person sent from God see they like displaying Jesus as a cheat and as an imposter because unbelief refuses to ascend to the truth of God’s word and it makes Jesus out to be a liar by unbelief Christ is refused and rejected so such a statement of Christ’s Glory will have eternal results for sure such a rejection of Christ’s Glory we’ll have eternal Resort results but the disciples are not rejecting everything they’ve learned up until this point so it is not unbelief what it is is the dullness of mind you ever have a dull mind at heart they didn’t get it yet they were slow learners do you got that you ever see yourself as a slow learner I mean so you may have all the degrees in the world in the world but when it comes to understanding God it’s like trying to shove the ocean in a coffee cup you understand that it doesn’t doesn’t work very well you begin to see the perceptions that I had of God the understanding I had of God can’t even it doesn’t even fill a thimble I know nothing of what I ought to know in a sense this is what’s going on with the disciples disciples should have understood far more than they did and if you notice from our passage the disciples were stuck on feeding the feeding of the five thousand all right they had not gained any insight from the incident of the loaves but their heart was hardened they had not grasped the significance of the miracle they had not learned the miracle of who Jesus was that was the miracle instead of trusting they were terrifying and they were very very slow to comprehend what they lacked in their heart was the understanding that expects Jesus to act as the Son of God in all things which does not result in mere exciting amazement but in expectant Delight see simply put the disciples were really dull of mine they were not ready to grasp a Fuller and a truer understanding of Jesus and his uniqueness they just weren’t ready for it you know as I was studying and looking at this passage of scripture seeing the incredible things that were going on here and being totally lifted up to the third heaven of course not in reality but you know what I mean figure of speech I I thought that you know what one day I was watching a uh a video on the Moke people some some of people some of you saw that video the moat tribe in Papua New Guinea and they were being taught on a particular day of God being the Creator and by the new and they were being taught by the new tribes missionaries the whole village was in attendance that day and there were reading for the book of Acts oh Lord it is you who made the Heaven and the earth and the Sea and all that is in them and they ended the reading in the book of Acts with verse 31 of chapter 4 where it says and when they had prayed the place where they had gathered together was shaken and they were filled with the spirit of God and they were filled with boldness and all those kind of things and that right at that moment while the missionary was speaking a significant earthquake hit and the missionaries were ready to run and hide and telling the people take cover and they looked up and noticed that the monk people didn’t even run they didn’t Flinch they didn’t act scared they were sitting there smiling and when things were calmed down the missionaries asked the monk people why were you so calm and this is what they said they said based on all that you’ve been teaching us it’s just our God confirming he’s the same god of the New Testament and he’s here just like he was there and the teaching went on but I’m saying that for this reason they grasped something of the glory of God that even the missionaries did not they weren’t afraid they were trusting I want to be like that see faith is not and inevitable result of knowing about Jesus or even being with Jesus we can know a lot of facts about Bible things we can know a lot of theology but that that’s not equal to growing in your understanding of the glory of God in Jesus Christ because if you grow to that point you will never ever ever be the same you cannot go back when you’re understanding deepens of the unique person of Jesus Christ you cannot go back matter of fact it’s very hard for doubts to be in your mind it’s very hard for false teaching to get a hold of you once you begin to grasp that so faith is not something that automatically happens once you become a Believer it’s a personal decision and choice every day it’s a choice to be there when the word of God’s being taught it’s the choice to go home and respond to circumstances based on what you have been taught it’s a choice every day and the Lord wants us to grow in our knowledge of Jesus Christ our faith must be stretched and strengthened it must be we cannot always be the same we have to move forward discipleship is more endangered by the lack of faith amongst God’s people and the hardness of heart than any external dangers like storms and adversity and defeat and anything like that see that’s that has to be removed it was a commentator named Edwards who said in storms adversity and defeat human self-sufficiency is revealed for what it is human insufficiency when the defense of human Pride are breached people sometimes see God’s presence amongst them even if at first it is a it appears troubling and in perhaps terrifying ways just like here in this passage that is what is going on so in other words the Lord Jesus Christ wants us to grow in our knowledge of him he wants to show us his glory he wants us to see in his face the face of the father he wants us to hear in his voice the voice of God and for Saints who receive Jesus Christ the son of God also receives the father the promise for Christians as they behold the glory of Christ even though it is somewhat veiled in his flesh someday will have the full possession and enjoyment of that person that is the brightness of his glory that Christ is in the Saints now as the hope of glory but afterward he will be in them as Glory itself where it says in Revelation and the city has no need of the sun nor the moon to shine in it for the glory of God has illumined it and its lamp is the Lamb in other words the lamb is the glory of God and if we would ever see the glory of God we must go to Christ if we must seek this discovery it must be in Jesus for it is in his face for it is in his word for it is by his spirit that the glory of God is made known to people we must see God’s glory in the Redemption of Christ to which the message of the gospels are heading they’re heading to the cross so in Jesus Christ we see the face of God and we hear the voice of God so I prayed this morning that Jesus continually gives you a growing desire to gain a Fuller and truer understanding of his unique person so that your faith will increase and so that you will be trusting even in the midst of difficult trials and storms instead of being afraid because he comes to us and he says don’t be afraid I am he be encouraged be encouraged I’m here see and so the Lord for his children like the father will never leave us or forsake us he promises that for us and even in death we will have the peace to pass from here into his presence because those are the promises he gives us so I pray when the Lord is growing us that we’re listening when the Lord is showing himself to us that we’re seeing and I pray that we all need to pray Lord take away my hard heart so I don’t just focus in on the problems and the difficulties in the storms and never see who you are while I’m in it you understand that because that’s where we find them when things are good and going good and nice and pleasant we don’t see nothing except our own selfishness being satisfied that’s all I got to say let’s pray Lord thank you because this scripture has really gripped my heart Lord I must admit along with your people that sometime I am dull of mind and heart especially in regard to understanding Who You Are and sometimes Lord even our pride lifts its head and say I’ve been a Christian for a long time I know enough I need I don’t need to know anymore I know about God and salvation and all those things Lord May that never be amongst us may we always be humble in your presence understanding that our knowledge of you is so small and you are so vast and great that we will never stop learning about you even in eternity so I pray Lord that we would humble ourselves gives our give ourselves to you and that Lord when you’re teaching us when you’re showing us who you are we would be all ears and we would be all eyes and that we would receive what you’re teaching us with a humble heart with a teachable spirit and with a spirit that is overwhelmingly thankful for the compassion and the kindness that you show us in protecting us when we don’t even know there’s danger when praying for us in the middle of the storm when seeing us when we’re in the midst of our struggle when coming to us to show us your glory and Lord and when we don’t get it by comforting us with your words saying to us very simple take care courage it is I don’t be afraid and Lord let us grow to the place that we truly are growing in faith and trust in you and giving you the glory and praise because we take your name with weight because you are the most important person that we could have ever come in contact with let us live that way let us let us talk that way let us think that way and Lord use us with the knowledge that you give us to advance the kingdom of God and to bring the Glorious name of Jesus Christ to those who have not yet heard I pray you would also use this to edify disciple and build up the body so the body is strong thank you Lord again for the great Treasures today and I pray you’d bless our time now of worship in the Lord’s table I ask it in your name amen

  • The Compassionate Shepherd Feeds His Flock

    The Compassionate Shepherd Feeds His Flock

    In this sermon, Pastor Babij examines the account of Jesus miraculously feeding 5,000 men (15,000 to 20,000 people) in Mark 6. Pastor Babij explains that the miracle was actually a purposeful teaching moment; Jesus was teaching His disciples to simply be obedient with their limited resources to Christ’s commands and then watch God work.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay we’re going to be looking at uh the gospel of Mark chapter 6.

    but before I do that I do want to give a congratulations to uh the Gus’s brand new baby boy and Natalie and Brian and uh happy grandparents of course and so everything’s everything’s well right okay good everything’s well I knew there was a little complication there but she’s well and uh so continue to pray for them another they have a rich man’s family now you know a boy and a girl so that’s what they say I don’t know where that comes from but all right let’s bow together in a word of prayer Lord this morning as we look at your word I thank you for um again the privilege and the opportunity that you give us to have the word of God in our hands to be freely be able to read it speak about it teach it preach it and I pray Lord that would continue and this morning as we uh gaze upon a very familiar passage of scripture help us to see the things that we don’t normally see when we read it and I pray Lord that we would be able to practice what is taught here to the disciples Lord enable us to understand it and then to do it and I pray as we do Lord that we would receive the blessings that come with serving you and your people and I pray this in Christ’s name amen so this morning we’re going to be looking at chapter 6 verse 30 to verse 44.

    and just by way of reminder remember that this is a a package that a narrative package that is given there’s a rejection Story three actually rejection Stories the rejection number one was the opposition of Jesus in his own town from his own Town’s people but in that story the disciples learned that missions Ministry would not be easy that sometimes the people that are closest to you will reject you and then also sometimes those who are not open to Jesus may discover that God will not no longer be open to them and so that was the first part and the second part was the 12 went out on their own without Jesus to preach the gospel of the Kingdom to cast out demons and of course even doing that some uh have was re not responding to them and even rejecting them because they were knocking the dust off the bottom of their feet uh after they got done with their mission as a judgment against the people for not listening for not receiving and then of course we came to the last one last week and of course that was the arrest and death of John the Baptist so it appears that the arrival of John the baptizers death brings disciples actually the disciples let me say that again it appears this from our text that the arrival of John the baptizers disciples with the news of his burial coincided with the return of the twelve from the preaching tour in Galilee now look at verse number 30 of our texts it says in the apostles that’s chapter 6 of Mark verse 30 the apostles gathered together with Jesus and they reported to him all they had done and taught all right so that is what they’re doing now they’re coming back to Jesus in fact the gospel of Mark helps us to bring those two events together where it says and his disciples came and took away the body and buried it and they went to report to Jesus all right so it seems like the death of John the Baptist and the reporting of Jesus was right after that and so the last time we were in the text we experienced all the drama the verdicts about who Jesus is how truth affects conscience how revenge and death became the wicked response against the spoken truth of God’s servants so we saw that the human heart is still very much Wicked above all things and capable of expressing all the drama of human fallenness herod’s banquet was filled with fear and pride and self centeredness and greed and lust and drunkenness and hatred and revenge and death so the purpose of herod’s banquet was to make himself look good to make himself uh look good especially in in front of his important guests and when contrasted with what we’re going to see today there’s a quite a great contrast because today we’re going to look at a different banquet a banquet that took place on the Hills the open Hills of Galilee a banquet in which Jesus provide presided over a banquet which purpose was to minister to the crowd’s spiritual and physical needs and finally a banquet Where Mercy compassion truth were very much present quite different than herod’s banquet and what we really learned this morning from our text is that even though serving people can at times be rewarding it can also at times be very difficult and weary some but at that point when you are weary when you are weary always have time for compassion because weariness could Rob us of our discernment when compassion presents itself and so that’s what we learn we’ll learn about Jesus in his response to the disciples this morning so the question is still out who is Jesus actually this text this morning this morning answers that question it portrays Jesus and it unveils his own character in person to the point where we begin to see who Jesus is and who he is he we’re going to find out that he is the god who is compassionate this this word this word is a special word this word compassion all right so there when we think of that there are at least two things that needs to be impressed upon our minds and hearts concerning the true identity of Jesus all right and the first one is this that Jesus is the one who cares for his servants all right he cares for Assurance again verse number 30 Jesus really what he wants to do in verse number 30 and onward he wants his servants uh to minister with glad results where it says in verse 30 and the apostles gathered together with Jesus and they reported to him all that they had done and taught see the conclusion to this samage sandwich narrative is that the apostles reported back to Jesus about their trial Mission they found out on that mission that ministry will not be easy but neither impossible they preached they taught they did Miracles they experienced the power and the Providence of God right in their midst so they came two by two to report to Jesus about what they did by way of Miracles and what they taught by way of preaching the kingdom of God that is how to enter the kingdom of God by repentance of sin and faith in the Lord Jesus Christ one could imagine they we really could imagine and that’s the point of Mark 2 he tries to put put us into the story Into The Narrative it draws Us in and we begin to imagine the excitement of the the disciples reporting to Jesus everything they experience both success and failure both casting out demons and people responding to the word of God and rejecting the word of God all these things they were reporting and one thing they were sure of that God empowered them and was near to them for blessing they knew that for sure and that’s one thing we all need to know when we’re ministering on behalf of God that God is near us for a blessing he wants to use us he wants to speak through us he wants to use our gifts one commentary that I reference identified Jesus method of mentoring his disciples as four things going on number one he taught them both verbally and practically he sent them out to do the same thing he did he had them return and report and evaluated what took place and then he had them relax and rest and retreat so you know what that means for us it means this if you have been a Biblical Christian for some time and if you have been taught the word of God and have been brought under the instruction of it don’t you think it’s time that you get up and actively Minister and serve others with the knowledge the experience and the spiritual gifts that have been bestowed upon you so see today and is really a time for you to serve the body of Christ so you it’s it’s like asking when and where and will I serve and if you are serving thank you for serving if you are not you need to serve if you’re a Believer so Jesus wants his servants to minister with glad results but if there’s a second thing that comes under the care of Jesus for his servants and it’s this that Jesus wants his servants to plan for rest and recupative fellowship with him he wants to them to recuperate from Ministry while they’re fellowshipping with him now look at verse number 31 and 2. it says this Mark chapter 6 verse 31 and he said to them come away buy yourselves to a lonely place and rest a while for there were many people coming and going and they did not even have time to eat and they went away in the boat to a lonely place by themselves so again see Ministry is not easy it’s not an easy place to be because teaching and preaching and all kinds of ministry to all kinds of people with all kinds of physical and emotional and spiritual issues May at times be very strenuous time consuming constant demands of people no time for leisure little time to sit down and relax enjoy a meal and and fellowship and then of course no time for quiet undisturbed companionship with the master Jesus Christ sometimes Ministry could be that busy the Gathering of the disciples to Jesus means that in the midst of busyness and business they are accountable only to him and so the greater accountability the more Ministry the greater demands on all of us to be alone with Jesus just like Jesus did when he broke away and he went to a quiet place to pray to the father he usually did that over after very much a lot of ministry in fact the interjection in verse number 31 come away all right along with the command rest a while that is actually an imperative there arrest while gives a strong sense that times of relaxation and retreating away from the constant grind of ministry should be practiced I remember reading a pastor say uh if we don’t come apart we will come apart now surely on one hand there is nothing spiritual about laziness some people’s whole motive for a living is to recreate in vacation laziness is a sin according to scripture we are really created to work and somewhat extract enjoyment from work now on the other hand there’s nothing spiritual about being a workaholic constant work can actually Express itself or be an expression of avoidance of other responsibilities like spending time with your family and raising your kids like maturing in your relationship with your spouse a sin of Pride and selfishness and greed may be underneath workaholic motives so neither one Are Spiritual but God doesn’t want us to work but he also wants us to rest so that is what the apostles and Jesus did they got into the boat and headed to a quiet private place to get away from the crowds for a while now for your information some say they sail to the eastern shore of the lake of Galilee where there was a quiet place to scope out others say they sail to the western shore and uh and the reason why is because there’s two communities that are identified as bethsaida which which they actually went to uh that in Luke chapter 9 verse 10 should be identified with the bethsaida near Julius on the northeast side of the Sea of Galilee Mark chapter 6 verse 45 this name designates a village on the western shore of Capernaum which is really the traditional place if you go to Israel you’ll find out this is your traditional place in which they say they landed on that day to take some rest and of course that’s probably the place it’s probably the western shore and the reason why it’s not the Eastern Shore is because uh Not only was the distance too great to followed by foot 15 to 20 miles but the Jordan is too high and Swift in springtime to make a Crossing feasible especially with uh by such a large crowd now with that said uh Jesus cares for his servants but there’s a second thing about that we’ll learn about Jesus and that Jesus is the one who has compassion for others and this is a great instruction and and really a test for us as we see what is really going on here from verse number 33 onwards before I read that here’s what’s happening the 12 apostles in Jesus set out for some needed RNR because of the ministry they just got done with the crowds actually figured out what Jesus was up to and so they began to run where they calculated the both would come to shore look at verse number 33 what it says verse chapter six and the people saw them going and many of and many recognized them and they ran there together on foot from all the cities now see this is what happened the crowd began to run a distance of about four or five miles didn’t know they were doing a 5k that day see and as they passed town after town the crowd of men and women and children grew larger and larger Luke chapter 9 verse 10 mentions the locality as being bethsaida near the northern shore of the lake of Galilee it says and when the apostles returned they gave an account to him of all they had done taking them with him he withdrew himself to a city called bethsaida and if you look at verse number 33 the last part of the verse it says and got ahead of them so just imagine they see the boat take off but it was visible to them from the shore and they says we’re not done listening to what Jesus and the disciples have to say and do so they began to watch where he pulls out and calculate where he’s going to come in and they start running to catch up and the Bible says they got there before the boat got there now now think with me think with me for a minute wasn’t this trip supposed to be a trip for r r wasn’t it supposed to be a trip to kick back with the boys in a quieter place maybe the apostles were thinking this is not fair let’s turn back let’s go to the Eastern side of the lake and get away from them so they can’t catch us maybe they had feelings of anger maybe resentment maybe discouragement Maybe the apostles saw the very negative and the unpleasantness of a situation that they were coming into however here’s the point here is a lesson for the apostles as well as for us this morning and here is a great teaching moment because before they got to the shore it is very important to notice what Jesus saw and how he responded to the crowd already assembled on the shore what did she what did Jesus see and do well if you look at Mark chapter 6 verse number 34 it says this and when he went ashore he saw a great multitude and he felt compassion for them because they were like sheep without a shepherd and he began to teach them many things see in other words when you are weary and tired always have time for compassion because the other emotions can take over I’m tired I don’t want to deal with this I’m tired I’m weary I don’t want to give attention to this but that’s not what Jesus Does so see he’s really teaching the apostles listen you I know you thought you were coming here for r r but the work’s never done and these people look at them look at them and he had compassion on them and he quickly assessed what was going on with them not only and compassion is something that is is is is motivated to do something compassion in scripture is never word uh never a word that sits back and relaxes and watch watches others do it compassion is a word that drives people to do something whatever you can that’s that’s wrapped up in the word compassion so Jesus felt compassion on them which that is the start there’s got to be a a redefining of the emotions that I have towards this particular person or towards this group of people a second thing that he saw was that they were like sheep without a shepherd he saw that they were spiritually hurting they didn’t run five miles for nothing they heard about Jesus they heard the message of the Apostles and their inner heart was inflamed for more and if they had a run to get it boy if we can only be like this group of people to run to the word of God to run to get more teaching and then it says there that Jesus began to teach them many things so the first thing that goes on the first thing that Jesus does is he meets their spiritual hunger first that’s very important in Scripture Jesus was concerned because they were shepherdless a huge flock that lacked order lacked discipline lacked instruction lacked leadership see the failure of Israel’s leadership to teach the word of God and obey God is clear from the Old Testament we find passage of scriptures like in numbers where it says in chapter 27 it says who will go out and come in before them who will lead them out and bring them in so that the congregation of the Lord will not be like sheep without a shepherd and then in First Kings under the rule of Ahab it says so he says I saw all Israel scattered on the mountains like sheep which had no Shepherd see the Old Testament also points out a shepherd who will be faithful to feed the People by teaching the word of God if you’d like to take your Bibles to Ezekiel chapter 34 Verse number 23 and then the Ezekiel chapter 37 verse 24 really does bring me back to the thing I said in the beginning that this would be a different kind of a of a banquet because this would be a banquet in which Jesus would preside over in Ezekiel it really gives us it teaches us that Jesus is identified as the davidic shepherd Messiah where it says in verse 23 of Ezekiel 34 then I will set over them one Shepherd my servant David and he will feed them and he will feed them himself and be their Shepherd now this is a prophetic thing focusing in on a Shepherd that would come and Shepherd Israel and of course that Shepherd is pointing to Jesus in this particular passage of scripture then over to Ezekiel chapter 37 verse 24 something quite similar it says this my servant David will be king over them and they will all have one Shepherd and they will walk in my ordinances and keep my statues and observe them so see Jesus now becomes the davidic shepherd Messiah who comes to meet the needs of his people and he comes now with compassion so how does Jesus nourish the people spiritually and and satisfy their spiritual hunger well if you notice back in in mark it tells us that he does this by beginning to teach them many things in fact the Gospel of Luke says that but the multitudes were aware of of this and followed him and welcoming them he began speaking to them about the kingdom of God and curing those who had need of healing see the gospel of Mark of course has not been uh this is not new for the gospel of Mark the kingdom of God has been the subject from chapter one so this state of fulfillment of the Messianic time anticipated in the Old Testament has really been realized partially in the coming of Jesus Christ that when the Old Testament speaks of the coming kingdom of God it refers to God’s personal visitation to this Fallen World to manifest Redemption the people of Israel in the Old Testament look forward to the day when God’s rule would be manifest here on the earth in the coming of his anointed one however that first coming of Jesus brought not the fullness of the kingdom of God but only part of that view of the kingdom of God in his first coming because he came as a servant not as the king the first time so the content of preaching was the kingdom of God for right there in Mark chapter 1 where it says let me remind you not after now after John had been taken into custody that was in the beginning chapter 1 verse 14 Jesus came into Galilee preaching the gospel of God and saying the time is fulfilled the kingdom of God is at hand repent and Believe In The Gospel so the human obligation was to hear the gospel content and obey the two imperatives and that the imperatives are repent so you turn from something your sin against God and unbelief and idolatry to Jesus Christ and then you believe you turn to someone in this case and of course that someone is Jesus Christ so the purpose of the first coming of Jesus is told to us in the Gospel of Luke chapter 4 where he said to them I must preach the kingdom of God to the other cities also for I was sent for this purpose and of course he kept preaching that’s what he did so Jesus purpose for preaching was basically Evangelistic to win converts to the Christian faith to win converts to the kingdom of God and don’t forget this not only are we born again by the living seed of the word of God we continue to grow by the word of God so here’s a very important fact that genuine conversion manifests itself in a person by their Newfound desire for a growing knowledge of Truth one simply cannot be a Christian and have no desire for the knowledge of Truth it is impossible and why do Christians want God’s word why do Christians crave God’s word because the life of God is in their soul and the spirit of God indwells them and that now they have a new appetite for Spiritual things like first Peter 2 2 says like newborn babes long for the pure milk of the word so that it may grow them in respect to Salvation so here is given the most instinctive characteristic of a newborn baby they want milk they do not understand why they want milk at that point they are born alive with this strong desire for their mother’s milk and if a baby doesn’t have it they scream bloody murder until you give it to them and if they don’t want it you say to yourself there’s something wrong the baby will not grow or stay alive if they don’t have this milk it is the same exactly the same with real Christians because of their new life in Christ they long for they must listen to the pure milk of the world of the word of God they do not want any substitutes they do not want old junk food or fast food no they want the apostles teaching which is Christ’s teaching newly born Christians only know they want unadulterated spiritual food that’s what they know so Jesus is really reminding us that our concerns in this life must be higher than just food and drink in houses and clothing and money and occupation it is profitable for all of us to often give our thoughts to higher things and we see from our text the first priority in doing Ministry is spiritual which is met by preaching and teaching the word of God that is always first you can now I know that today that there’s a strong emphasis on social the social gospel let’s go and feed people let’s go and clothe people let’s go and build houses let’s go and build buildings let’s go and do those things which are which are needed but they are not the first thing that is needed because you can do all those things and leave and not give the gospel see there must be the spoken word there must be the taught word or what good is it what good is it but it doesn’t mean that we don’t meet the physical needs of people in fact if you notice in our text back in Mark chapter 6 verse 35 the second thing that compassion sought out was not just the spiritual needs of the people but it met their physical needs too well before I look at that let me just say to you that compassion uh is something that drives someone to meet spiritual needs and now Jesus does something as a master discipler worth noting this is what he does he includes his inner circle in the solution to the process that we’re going to see in a minute so with the death of John the baptizer this was a transition period for Jesus from this point forward there’s a shift from a predominant public Ministry to a predominant private one that’s as far as Jesus is concerned because of this Jesus is involving his his Apostles by giving them more to do as they become more public and the message of the kingdom is given more emphasis so what do the disciples do well if you notice in verse 35 and 36 the disciples recognize the need and offer their solution now just just remember this the disciples are not arguing with Jesus they’re not offering anything contrary to what Jesus would desire they are actually at a point where they are thinking in their minds okay we were supposed to have rest and relaxation that is not the case it is Ministry time but they don’t have a bad attitude actually so what Jesus does is he includes them in the decision-making process and look what it says in verse number 35.

    all right so the apostles before I realized that they were burning daylight and the people needed to be let loose so they can get something to eat it says in verse 35 and when he was when it was already quite late his disciples came up to him and began to say began saying the place is desolate and it is already quite late send them away so that they may go into the surrounding Countryside in villages and buy themselves something to eat all right so now remember this crowd is probably around 15 to 20 000 people this is no small crowd how do you how do you feed 15 to 20 000 people in fact in fact how do you even go get food to bring back to feed that many people in those days it would be way harder than in our day but at least the disciples you notice in compassion recognize the need it’s getting late these people need some food all right but the disciples are throwing a curveball by Jesus Look what Jesus says to me to them in verse 37 the first part but he answered and said to them you give them something to eat whoa that’s a difficult request what do they do now well there to act on Jesus command that’s what they’re to do also it is apparent that his disciples have a source of Supply that they have entirely overlooked see Jesus is trying to lead his disciples to think of his Almighty power that they have experienced already to think of that he’s a place that they can rely on to think of his wisdom and to think of his already thoughtful care and compassion he’s trying to get them to think there and by the way this is really no social gospel but there are social Ministries that are the natural outgrowth of the gospel and that’s the way it usually should happen so what Jesus is saying and teaching is that like Jesus we should seek to meet others needs with compassion so what’s the first thing they do well look at verse 37 the middle of verse number 37 to 40 or let’s well let’s look at the first thing they do is this well if we’re to narrow it down to okay how am I going to meet this Need and Feed all these people well do what you can do and Obey that’s the bottom line do what you can do and Obey so what do the disciples do first the disciples do the math all right and they conclude all right now look what it says it says and they said to him verse 37 shall we go and spend 200 this is the second part of verse 37 200 Denari and on bread and give them something to eat of course the calculation and the math is this it would take approximately eight months of wages a small fortune to buy the food necessary to feed such a large crowd all right uh well what’s next well Jesus gives them another command in verse number 38 the greedy says he said to them how many loaves do you have and then he says go look and of course what the disciples do next they went to search out food all right it says in verse 38 and when they found out they said Five Loaves and two fishes now of course five barley loaves of bread and two salted dried fish the Gospel of John tells us that a young man provided this food he provided his lunch for the apostles this problem is beyond their ability it’s beyond their resources however they are very willing to obey everything Jesus asked them to do see the disciples were the hands and the feet which was which was required to carry out this miracle Jesus included them this miracle wasn’t going to happen without them so this is a significant transition in Jesus passing to his disciples Ministry all right and and showing them listen you have resources because of who you are that you need to realize and I am the resource do what you can and so that is exactly what’s going on here do what you can and obey the Lord Jesus Christ you know I was uh there was a a man named ed Dobson not not James adoption Ed Dobson was a pastor in Link in Virginia my friend used to go to his Sunday school class and he really liked the guy uh but he he recently wrote a book uh called sing through the fog and Pastor Dobson was diagnosed with ALS Lou Gehrig’s disease and this is a really a degenerative disease with no no no known cure at all whatsoever in his book seeing through the fog Dobson writes about many simple tasks that he can no longer do as a result of his condition then he writes these powerful words in his book so what in the world do I have to be grateful for and then he says this so much Lord thank you that I can turn over my bed Lord thank you that I can still get out of bed Lord thank you that I can walk to the bathroom Lord thank you that I can still brush my teeth and the list goes on and on and on and he is saying in the book that in his what he learned in his journey with ALS is to focus on what I can do and not what I can’t do see he learned to be grateful for the small things in his life for the many things he can still do and when it comes to situations where it looks bigger than us and it looks daunting and we are ready not to do anything because we say we can’t do that so we don’t do anything compassion does something and what does compassion do compassion does whatever it can to meet a spiritual need and also to meet a physical need so the disciples do the next thing that Jesus asked them to do in Mark chapter 6 verse 39 through 40 the disciples organize the great crowd and set them down in sections of hundreds and fifties notice what it says in verse 39 and he commanded them all to recline by groups on the green grass and they reclined in companies of hundreds and fifties now scripture again is being very descriptive here it says that he sits them down on green grass that means something it means that this event took place in late springtime about mid-april and that the time of sunset was about 6 p.m so this happens sometime in the afternoon before the evening but the green grass also alludes to the Yahweh Shepherd leading his flock to what Green Pastures where does that come from when they come to your mind Psalm 23 for the Lord is my shepherd I shall not want he makes me to lie down in what in Green Pastures he leaves me besides Still Waters he restores my soul he guides me in the path of righteousness and onward and onward where then it says and you know I will dwell in the house of the Lord forever see Jesus is being portrayed here as the shepherd who provides the spiritual and the physical needs of his flock so Jesus No Doubt is the great Shepherd and has something greater in mind in this context he would as the true Shepherd of the sheep Supply the needs of the flock that day and the only thing to do for the disciples was to trust him to obey him to serve wherever they can and to enjoy the moment so in a very real way this was spiritual relaxation because they were seeing the hand of God before them in fact this particular Miracle is the only miracle that is recorded in all four Gospels that means that this miracle had the greatest impact of any other miracle that Jesus ever did on the apostles heart and life and practice see throughout the Old Testament there are examples of God supplying food miraculously we see that Jesus is greater than Moses the time that Moses was asked to supply six hundred thousand foot soldiers with food and the Moses asked the Lord where am I going to get this food and this is the response that God gave Moses is the Lord’s power limited I think in the King James says is his arm too short to supply such a need that’s not a great need for God and then of course Jesus is the greater than Elijah Elijah’s servant acted to feed 100 by the multiplication of 20 barley loaves so the examples were there in Scripture that our God even in the wilderness what does he do he supplies his people as a shepherd with food from heaven in the wilderness so these pictures are definitely there for us to see so there is surely something else that we learned about Jesus that Jesus is showing himself as the host of the Messianic banquet this is a picture of in a sense the end when Jesus comes and he is supplying all the needs of his people both the physical and the spiritual needs of the people as they sit down at his feet and recline on Green Grass and they’re nourished by him and there are enjoying him and they are worshiping him so what’s the second thing we can do the first thing we can do is of course to do what we can the second thing we can do is to trust Jesus to do what only he can do and says in verse number 41 and he took the Five Loaves and the two fish and looking up toward Heaven he blessed the food and broke the Loaves and he kept giving them to the disciples to set before them and he divided up the two fish among them all and they all ate and were what satisfied so one can quickly see a parallel here between the feeding of the five thousand and the Last Supper all right now it could be that when Jesus lifted up his eyes to pray that it would be a prayer where he would say praise to you or actually the the judaistic prayer uh table prayer would be praised To You O Lord our god king of the world who makes bread come forth from the earth and who provides all that you have created so this is we we are seeing Jesus here that he is supplying food to this great multitude and it’s not running out his Supply is abundant so we if we put ourselves into the hands of Jesus Christ with the little that we have there’s no telling what he can do with us and through us and sometimes that’s where we delay the most I don’t have anything to offer yes you do you have yourself to offer you have your spiritual gifts to offer you have your time to offer you have your compassion to offer you have something to offer so you know what sorry about that excuse it doesn’t fly and recognizing the last thing is we recognize that a little can become a lot with Jesus look at verse 43 and 44 and they picked up 12 full baskets of broken pieces and also of the fish and there were 5 000 men who ate the lows so that means as I said already with women and children the hungry crowd was fed completely and totally to the excess of 15 to 20 000 people and now they still had leftovers in fact remember there’s 12 baskets 12 disciples so who’s collecting the food or the apostles and the apostles are looking down and when they’re done the apostles looked down and all their baskets are full that’s that how could you not forget that that the supply and surplus of God Is So miraculous that it will never run out the 12 apostles baskets were full after everyone ate and so no miracle affected them more than this one so Jesus after this miracle is known to be the one who has compassion he is the one who is the Good Shepherd he is the one who is the bread of life Jesus is the one who shows his compassion and rescue sinner in a lonely place on the hill of calvary that’s where the focus is he’s going to do something that no Shepherd has done before he’s going to meet the greatest need of humanity he’s going to die as a the Lamb of God on the cross and take the load of sin for Sinners so when Sinners come and believe in him by faith and repentance they can be forgiven and set free and have a relationship with God he who one day laid out down his life for the Sheep so see in a very real way God God’s will is to fill his creatures with himself to meet their needs with his Surplus and to expand their smallness by his greatness that’s what God does that’s what he wants to teach us this morning because we are sometimes filled with unbelief and our faith is real small see if we are to imitate Jesus we will be compassionate by first meeting spiritual needs by teaching and preaching the word of God and living the word of God and secondly by meeting physical needs by doing what we can trusting that little can become a lot with Jesus and that’s his Department that’s not ours our department is to offer anything we have and let God do the rest so when we are weary from serving God’s people always have time for compassion because that’s when miracles happen let’s not miss that let’s pray Lord thank you so much I pray this narrative In this passage of scripture would have an effect on us like it had on the apostles I pray Lord that we would never be the ones who win our called upon when we’re worried and tired to complain and Grumble and say we’re not available and that we would step up in a way that wherever we’re needed we’re willing to serve and do what we can do for the Lord Jesus Christ and I prayed Lord as we do that we would believe that you can take the little things that we offer and make them great you can take the little things and multiply them and perform great things through our lives thank you Lord for that because you know what Lord when we think about it like that no one’s exempt from service everybody’s needed everybody’s wanted by you in this way so Lord again make us people that have compassion and move toward the need and not away from it and I prayed this in Christ’s name amen

  • Verdicts, Conscience, Revenge and Death

    Verdicts, Conscience, Revenge and Death

    In this sermon, Pastor Babij examines the account of John the Baptist’s death from the Gospel of Mark. Pastor Babij explains the effect of God’s truth on Herod’s and Herodias’ consciences and how they chose to ignore the message and even attack the messenger to protect their sin. In light of this principle, Pastor Babij discusses what Christians should expect in their own lives and what should keep them going.

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    all right this morning let’s take our Bibles and turn to Mark chapter 6 Mark chapter 6 we’re going to be looking at a larger section this morning verse 14- 29 so for the sake of time I’ll not read that but I will cover it in the message this morning let’s pray before I start let’s pray father thank you for bringing us here today we know lord it’s by your Providence by your mercy and your care for us that you allow our ears to take in truth from Heaven that comes from the word of God what a privilege that is I pray Lord that we would never take for granted of it for we know someday there will be a famine in our land for truth so I pray Lord that you’ll allow us to learn it and get it in our heart and that we would think about it meditate upon it and it become part of our conversation part of our thinking part of our decisions would reflect us growing in righteousness and Holiness and I pray Lord in doing so that we may fall in line behind John the Baptist that we may be a character like him so Lord bless our time in the word of God this morning I pray in Christ’s name amen now this morning um the last time that I was in uh markk which was last week we learned about the test mission of the Apostles that the mission in which the TW went on took them from being a disciple really to being a practical Apostle a disciple who was just a mere learner a mere student to an apostle who was a scent one a commissioned one by their Master accompanied by their Master’s Authority and sent out in their master’s name the apostles went out from a calling to follow Jesus now to a commissioning to carry out the work of ministry and Advance the message of the gospel and the message of the kingdom of God it was far from an easy task however the apostles learned from this test mission that Jesus can be fully trusted that God’s power was with them and that God would supply all their needs and that God’s providential care was active and living in the small details of their life that that must be learned by all of us if we’re going to do anything for the Lord so this onth job training Mission actually revealed that the apostles were ready for more responsibilities they were ready for more missions because if you noticed that this pattern that we’ve been looking at it’s all about being rejected so Jesus was teaching the apostles that Ministry that serving him that living for God in this world will be hard it will not be an easy thing and then of course the final outcome of the cost of discipleship is that Christ calls to discipleship that is God dependent that is Christlike not only in the individual themselves but in the community where that individual worships and attends and lives under the rule of Christ in their life so just to keep in mind that this conflict narrative is said in the construction of the top of the samage the middle of the samage and the bottom of the sage well this morning we’re going to look at the bottom of the sandwich which completes the narrative package the first part of the sandwich the top slice was the number one rejection story and that was the opposition of jesus’ Hometown they rejected him of course that taught the disciples uh that mission in a lost world will result in with resistance and hostility it also taught them that those closest to them may be the ones that reject them the most and then of course of course those who are not open to Jesus may discover that God is no longer open to them and of course that led to the middle of the sage which we looked at last week and that was the mission of the 12 apostles and of course this uh visit to Nazareth prepared the disciples for their first given mission that they would go out without Jesus and they would find out they were able to accomplish their mission so they came back if you notice in verse number 30 of chapter 6 so here’s the sage here how it this is how it ends verse 30 the apostles gathered together with Jesus and they reported to him all that they had done and taught so this is one big Sandage and if you have to take it all together and bring it all together and tie it all together to get the sense of what is actually going on so this morning we’re going going to look at the bottom of the piece of bread in this narrative and that is the story of John the Baptist or better John the baptizer all right John wasn’t a Baptist all right but he was a baptizer all right so really that’s the more correct way of thinking of John the Baptist so the other the underneath part of the narrative is written with all the Intrigue of a modern-day sitcom I try to give that sense in my sermon title which this title is verdicts conscience revenge and death me that’s a good movie right there this would be make a great movie this really would uh so it good it just goes to show you that the the human heart is still Wicked above all things and capable of expressing all the drama of human falling in everyday experience so when I started out preaching the gospel of Mark I said this that Mark’s aim was to give a picture of Jesus as he was of what Jesus said and what he did Mark evokes a wonderment an astonishment and an awe in his display of Jesus now if you haven’t figured it out yet Christianity is about the person of Jesus Christ Christianity is not just one of many views to choose from it is not just an optimistic view of life and it is not just a matter of certain morals and conduct it is not merely a religious system to adhere to Christianity is about Jesus about all that Jesus began to do and teach Christianity is not a teaching it is a person and that’s what makes it completely different from all the religions of the world so what people need today is they need to know him they need to come into a relationship ship with him by believing in the Gospel of Jesus Christ so we find from scripture that when Jesus is presented to people either people are pierced in their heart concerning the significance of Jesus convicted of their unbelief which leads them to repentance of their sins and turning to Jesus in faith or they simply ignore the message and remain in quiet uninterested unbelief or they aggressively reject the message all those are operative everywhere you go in the world matter of fact you may have experienced them on your own in your own Ministry and going in and out with your Christian life so in the gospel of Mark really he points out two essential questions uh that are definitely apparent all over the epistle all over the gospel excuse me and it which really says this the questions are who do you perceive yourself to be and then who do you perceive God to be see the question is who is Jesus it’s all over Mark in fact when we started off uh with Mark we found that in chapter 4 that when Jesus Remember rebuked the wind and the waves and they obeyed him what did the apostles what did the disciples say who then is this who is this person and then later on in the gospel of Mark we find that Jesus again brings up the question to his disciples who do people say that I am so see in other words that is a relevant question I would say this that is the only relevant question it is one that needs a correct answer and how we get that correct answer is by reading the gospels and of course the whole whole of the word of God so confusion abounds in our very day about that question as to who Jesus is and so that is why today there remains a profound need to take a fresh look at the person of Jesus and the purpose of his life on Earth as found in the scriptures so saying that it seems like in our text that at the highest level of government the message of Jesus came into the King’s Room and he had to deal with what was going going on with Jesus so verdicts about who Jesus is was circling around the government and so that’s where Mark picks it up and we’re going to see several things because there’s three sections in this part of the narra narrative the first section is this it’s a section about the verdicts on what people who people think Jesus is and so there’s the first thing is this there’s three specimens of opinions held about Jesus and this brings us in to the story and to the narrative that is contained in verse number of course uh 14 to verse number 30 now let’s look at it uh before I look at each one I want to say this that the Divergence of opinions is be all because of unbelief and the reason for unbelief is a refusal to see Jesus for who he really is now who is he he is the Messiah of course as presented in the gospel without him saying that he is and that he’s not someone else that’s who he is he’s the prophesied one he’s the one greater than Moses he’s the final word from the father about who the father is and what God’s plan is for the Salvation of humanity so consequently the gospel of Mark is so much needed for our times because there is always a danger of misrepresenting the truth about Jesus and the essence of real Biblical Faith real Biblical Christianity it’s like one Seminary profess uh president said in today’s world we increasingly face the pressure of waking up day after day breathing a looming toxic poisonous air of unbelief that’s all around us so this requires us to put our feet on the floor believing deliberately and to have a foundation that sustains our belief and of course what sustains our belief is to maintain maintain a high view of God a high view of scripture and a commitment to the plenary verbal inspiration incy and final authority of the Bible ible that will sustain our belief because this is God’s word that you have in your hands so then the gospel of Mark is a reliable witness of the astounding person and the transforming mission of Jesus in the context of the in Breaking Eternal rule of God that came with Jesus that is continuing with the spirit of God and that will ultimately end with Jesus finally vanquishing his enemies and ruling and reigning over everything that’s the goal all right so here’s the first opinion we find in our text verse number 14 of Mark chapter 6 number one is herod’s opinion here’s King herod’s opinion uh I’ll give it to you right at the get-go and then I’ll read the text that Herod deduced that this Jesus is John the baptizer Risen from from the dead now why would Herod Antipas think that John the baptizer returned to life well King Herod feared that John the baptizer had come back to haunt him look at verse number 14 and King Herod heard of it that he heard the message of Jesus of for his name had become well known and people were saying John the Baptist has risen from from the dead and that is why these miraculous powers are at work in him so see this is what’s coming in to the government at that time and King Herod of course is hearing about it and he’s afraid he’s haunted by this message of Jesus these things that Jesus is doing now since Jesus is From herod’s perspective John risen from the dead then that is why these works of powers are active in him however Jesus Powers had gone far beyond John’s in fact to my knowledge you may be able to correct me on this I don’t believe that the scriptures ever record John the baptizer ever doing any Miracles see John’s power was embodied in his teaching in his fiery preaching and his in his holy character of being righteous and holy which is contained in this text so see Mark chapter 6 and verse number 16 does give us a glimpse look at verse 16 into why Herod held this opinion of Jesus verse 16 but when Herod heard of it he kept saying John whom I behead headed has risen now you can see why he’s being haunted right because what what’s going on here you know what’s going on here and and this is what the well let me just back up for a minute who is Herod there’s many herods right there’s that was the title giving to uh the herods of you know King Herod the Great and then all below him his sons would be called Herod too all right this was Herod Antipas he was ruler over Galilean Korea he was recognized locally as a king but he was not recognized by Rome as a king and the reason for that was that he only ruled over a quarter of of King herod’s domain so he was just a tetrarch they call it that means that a tetrarch was somebody who just rolled over a portion of the full Realm of the Kingdom all right and many times the king would not be recognized as a king but as someone who does certain government duties under the king and had certain ruling Powers that’s who really who he was but he called himself a king and the local people in Galilee and peria called him King the reason why is because he wanted to be called King so there’s a little bit of ego going on here in our narrative all right so what’s going on is Herve I mean Herod has a guilty conscience right so the life of John the Baptist caused him to feel like Jesus is John the Baptist come to haunt him because he’s guilty right because Herod had John jailed bound put in prison and finally beheaded Herod perceived that John had come to haunt him for his sins and commit that he committed against him because of his acts against John uh the acts of against John was really really tormented his soul look at verse 17 the first part of it it says for Herod himself had sent and had John arrested and bound in prison so see Herod is the one guilty of doing this to John that’s the number one opinion now before I look at what why that happened uh let’s look at the second opinion about Jesus in verse number 15 of Mark chapter 6 it says but others were saying he’s Elijah all right so some thought that Jesus was Elijah come again that the thought about this is that uh before Messiah the Conquering king would come and lead the Jews back to Liberty Elijah the great the greatest of the prophets would come again to be messiah’s Herald and for Forerunner and that was definitely in the minds of the Jews all right they did not recognize John as any for as any Forerunner in fact uh the practice of the Jews even till this day is when the Jews celebrate the Passover feast they leave an at the table an empty chair called Elijah Elijah’s chair they place a glass of wine before it and that one part of their service they go out to the door and fling it open wide that Elijah may come and bring at last the long awaited news that Messiah had come all right they still doing that obviously they don’t believe Jesus is the Messiah even today they don’t all right uh so that is what’s going on so the motive for those who believed that it was Elijah that Jesus was Elijah is really A procession ction of Jesus uh it’s not someone who wants to obey and submit to God as a servant but somebody who wants something from God somebody who wants to be to use God for their own selfish purposes and advancement all right that God would do this for us because we’re Jews all right so the motive was motive was all wrong and then there’s a third opinion in our text verse 15 others were saying that he is a prophet like the one of the prophets of old now some thought that Jesus was one like the Old Testament prophets come to speak for God now why did they believe that the Jews were very conscious that God had not spoken through a human Prophet for hundreds of years now of course we know that Jesus identify John the baptizer as the last prophet as the prophet who would come and speak after hundreds and hundreds of years of God not speaking through a prophet so see their motive well they were kind of on a right path this group but they still fell short of believing that Jesus was the son of God so see the motive here in this perception of Jesus could simply be a desire to hear the voice other than the moral lecture of and the legal disputations of their rabbis who just repeated over and over again the same stuff stuff coupled with a weighty list of dos and don’ts they wanted a fresh voice that’s what they wanted and that’s what they heard in Jesus they heard a fresh voice Jesus spoke like no one else spoke and so this becomes all these fall short of who who Jesus really is so see if they stay there in that belief they will not come to understand who Jesus is therefore they will not come into the kingdom of God all right so with that said let me pick up The Narrative of John the Baptist again now the question would be for us why did Herod excuse me why did Herod arrest John and imprison him well look at verse 16 17 and 18 uh in our text it said for Herod himself had sent and had John arrested and bound in prison on account of herodias the wife of his brother Phillip be because he had married her Verse 18 for John had been saying to Herod it is not lawful for you to have your brother’s wife now John most likely pronounced herod’s unlawful actions publicly in the wilderness not face to face at least not initially because we know that Herod wanted like to visit John in prison and talk with him so John probably just had the same message to him there so John he preached against the flagrant sin of Herod and called for his repentance so herod’s seduction of his brother’s wife and his adulterous Mar marriage is what instigated John’s arrest John exposed the sin of adultery at the highest level of govern of a government official of course he could have had his life taken right away for that but just think of the character of John to stick his uh finger in the face of a powerful leader and tell him his sin and you know the thing thing about John is that he was clear about it he did not mince words so Herod was remember already to marry married to the daughter of AR arus uh the king of Arabia in petria now herodias in our text was the daughter of aristois she first married her full Uncle Herod called Phillip a full brother of aristobulus and this Phillip was disinherited through the treachery of his mother and he lived as a wealthy citizen privately in Rome with herodias and their daughter salomi while Herod anpus which we’re looking at in our text while he was on a visit to Rome he seduced her and persuaded her to leave her husband or she seduced him and persuaded him that he should take her for a wife right it could be the latter because of her character now so that the wife of Antipas his original wife the daughter of Artis not waiting to be divorced went to her father who was the King of the naans and a war followed between Artis and herit anpus and in which of course Artis heavily defeated Herod in battle so see John was saying to Herod Antipas you are breaking God’s law and where did he get that from he got it from of course right from the word of God in Leviticus and he was saying listen John was just saying to Herod it is not lawful for you to have your brother’s wife it’s he this is a Jewish Province all right so he cannot be breaking the law so John spoke plainly plain truth truth about herod’s Sin regardless of all the consequences that would come with it and John the baptizer of course was referring to passages like Leviticus 18 where it says you shall not uncover the nakedness of your brother’s wife all right that means you should not have sexual relations with her all right and then in 1816 if there is a man who takes his brother’s wife it is abhorent and of course they will be guilty of that sin so he’s referring to these texts and giving them to Herod and so Herod uh of course comes under the a guilt he comes under the powerful truthful word of John the Baptist and he ends up living every day of his life guilty guilt-ridden in his conscience now let me just give you a little background of the sinfully Twisted family dealings of the herods and their matrimonial entanglements all right because there is many of them Herod the Great was married many times matter of fact in my reading I think he was married up to 25 times towards the end of his life he became insanely suspicious and murdered member after member of his own family in fact his sons his first wife was Doris she had a son named antipater he was supicious of him and murdered him he married a second wife Mar amne and she had a son Alexander and aristobulus he murdered both of them but before aristois uh got put to death by his father he had a daughter named herodias which is in our text all right now herodias King Herod married another woman uh from another section of the region and of course she had a son named herob Phillip who married herodias so herodias was married to Herod Phillip not to Herod anpus all right and so what happens is that herodias had a daughter with Phillip and that daughter was named salomi She’s also in our text all right what happened is that Herod antip stole herodias or herodias seduced him and of course she ended up eloping with him and so herodias and her daughter salomi came to live uh with herit anpus all right now that’s if you don’t understand all that don’t worry about it it’s a twisted tanglement believe me all right and it goes I’m I’m G to give you to tip the iceberg it goes into graphic detail about the sin from the top levels uh down now there was a Jewish saying that said it is safer to be herod’s Pig than herod’s son but don’t forget this herodias knew the history of her of King King herit the great it was a murderous history all right so nonetheless some of that really trickled down to her character so who was herodias well she was the daughter of Herod antipas’s half brother aristobulus therefore his niece she was the wife of his half brother Herod Phillip therefore she was his sister-in-law now that’s very close blood all right and of course the the word of God warns against that kind of intermarriage thing of course there’s a lot of sins going on here there’s many other things going on so but with that in mind because John the Baptist wanted to come against herodias all right and of course her very name tells you where she’s connected to herodias the female version of Herod right it tells you she’s connected to the line of Herod and so this gives her an opportunity for the next thing in our section of scripture Revenge she wanted Revenge well why did she look at verse number 19 of chapter 6 all right now you could see why this would make a good movie all right it says in verse 19 it says and herodias had a grudge against him John the baptizer and wanted to put him to death but notice what it says and could not do so now that’s interesting because in this second section of our text about revenge it’s also about how people react to the conviction of the truth that was spoken by John the Baptist that she came under conviction too she though had a very seared conscience and herodias had a murderous hatred toward John and wanted him dead she wanted to put him to death as it says in verse number 19 but if you notice at the end of verse number 19 she couldn’t do it why couldn’t she do it because actually according to our text herod’s fear of John kept herodias from carrying out her wishes to kill John all right now that was her motives and feelings and action towards John the baptizer she just wanted him dead all right now what was herro’s motives feelings and actions towards John the baptizer well herod’s his conscience was two things it was divided and it was guilty now remember somebody who has a seared conscience and somebody who has a divided and guilty conscience they’re going to respond to truth in their own way and the way that herodia response to truth is wanting to Kill the Messenger the way that that Herod responds to truth is that he is guilty about what he has done and was forced to do all right but also he’s very perplexed in his soul here’s a king that can’t sleep at night he’s Restless he cannot rest at all and look at verse number 20 so Herod feared John he feared people he feared judgment look at verse 20 for Herod was afraid of John knowing that he was a righteous and holy man and kept him safe from who herodias right and when he heard him he was very perplexed but he used to enjoy listening to him now that doesn’t make any sense right but it doesn’t make sense if you have a guilty conscience and if you have a divided Spirit right see he was guilty for not doing the right thing because John told them what the right thing is this is the right thing King Herod you have to get rid of herodias because she’s your brother’s wife not yours you stole her from him and according to the law of God you’re guilty of that see that’s pretty clear right well you have to respond to Clarity of Truth which we all do all right but Herod interestingly he had a a a respect for John because John spoke the truth the truth held an amazing power over herod’s conscience which at the same time comforted him and as well as Disturbed and terrified him see the King was haunted by both sin and goodness he was haunted in his conscience by both sin and goodness now let me just throw this in for a minute conscience what is it you all have one right you all have a conscience every one of you have a conscience the conscience can’t be described as the thoughts within a person either accusing or excusing them it is as a person lives each day it is their thoughts that cannot be shut out and guilty thoughts will make a person restless and Afraid and it is Christ’s truth Faithfully preached and taught that can free a person from sin and guilt of course by faith in Christ alone in his precious death and burial and his resurrection however even though Herod heard John gladly he was at a loss of what to do if you notice in our text it says that he was very perplexed he didn’t know what to do her was not a good leader he waffled on things he would like to have Follow The Godly course pointed out by John but he could not break away from his former life he would not give up his adult adultery he would not give up herodias and in turn herro was unable to make a decision so that made him unstable undecided puzzled and a la at a loss in morals and ethics and religious judgment he would not repent he loved his sin that’s the bottom line he knew the message that John preached of repentance and Faith to enter the kingdom of God but he didn’t he didn’t he didn’t have the courage the motive uh to believe he liked his life he liked his power he liked his position he liked his sin he enjoyed herodias obviously they were in love because uh it’s recorded in history that Herod anpus uh actually went to Rome for them to recognize him to be a king and they rejected him as king and so he was banished in Exile and herodias didn’t leave him when she had a chance to she stayed with them so obviously they were in love but doesn’t make things right love doesn’t make things right you realize that right and so we have to be very uh sensitive in our conscience to truth so we will become stable we will become decisive we will become unpuzzle and we will not have a loss of moral and ethical convictions about what is right and wrong that’s what truth does all right if anybody should know what right and wrong is we should because we are believers and we have the word of God all right we should all right so it’s not it hasn’t ended yet all right now how in the world is herodias going to get rid of John here’s her plan look at verse number 18 well let’s look look at verse 21 first before I look at Verse 18 it says in verse 21 well we already looked at 18 19 uh verse 21 says a strategic day came when Herod on his birthday gave a banquet for his Lords and Military commanders and the Leading Men of Galilee now this is how she’s going to do it she’s going to scheme on this celebration to know this is the Strategic moment she was very strategic all right and so verse 21 tells us that it was a day filled with company with drinking with dancing it was on this day a strategic day that herodias will Implement her plan and she counts on the weakness and the instability and the vanity of Herod she’s counting on that matter of fact she pegged him she had him pegged now how does she do it further look at verse 22 she says well how am I going to get him once he’s in his drunken stuper to succumb to my plan well look at verse 22 she gets her daughter salomi to dance a seductive dance to lure him in it says in verse 22 and when the daughter of herodias herself came in and danced she pleased Herod and the dinner guest now there’s a big problem you you don’t see it in the text but there’s a big problem here salomi danced publicly solo however in those days solo dances before a public audience were the craft of prostitutes because the dance was immoral it was vulgar it was sexually provocative in fact salomi was encouraged by her mother to willingly perform in this way herself really was a grim commentary on both her character and the character of her mother see also for a royal princess to expose and demean herself in this way is such in such a public manner in those days and even today would be beyond belief you don’t act that way if you’re the princess right the princess has a decorum and demeanor about her that represents the king of course it is representing the king and it’s representing so actually she did a good job representing her mother uh and also her stepfather it’s never it never mentions in Scripture that herodias is his wife all right it never mentions that salomi is his daughter it just says the daughter of herodias so see the scripture is keeping very clear the problems that are going on and if you notice in verse number 22 this is a problem too that she pleased Herod and the dinner guest now I don’t know if you caught the dinner guest that was there but they were they were the heavy weights of his kingdom they were the ones that listen if you are going to do something you better mean what you say all right and so that is what’s taking place now at this particular Junction something happens Herod makes a folly ridden promise and oath look what it says in verse 20 well in verse 22 and the King said to the girl ask me for whatever you want and I will give it to you and he swore to her whatever you ask me I will give it to you up to half my kingdom now see Herod in the moment of excitement offers the daughter of of herodias a royal promise and then couples it with a royal oath that was a real big mistake and the reason why is that a royal oath makes a promise irrevocable and he did this publicly before his distinguished guest all right not I don’t know if he was catching on whether this is the plan of his wife all along or his stolen wife whatever you want to call caller so Herod is also breaking an Old Testament law again by acting impulsively he made actually a reckless promise without T thinking of the implications it warns in Leviticus that if some a person swears thoughtlessly with his lips to do evil or good that person will become guilty and so he’s doing the same thing he’s just breaking God’s law all over the place so here’s a picture of what often results from partying and feasting and letting loose what happens when that goes on your guards let down right late hours crowded rooms Splendid entertainment alcohol music Mixed Company it sometimes seems harmless yet it is often these events that inflame the passions and desires which cause cause people to do things that afterward they deeply deeply regret you know story after Story you heard of people went to a a party where there was drugs and there was drinking and there was just loose company and what happens is disaster strikes right uh it happens all the time it happens every day it happens all over the world so Herod had a a party spirit filled with wine was proud of his distinguished guest excited by the sensual dance of herod’s daughter salomi and because he was caught up in the moment Herod made a reckless promise and what was the promise I I’ll give you even up to half of my kingdom now let me just give you a little bit of a note here he didn’t have that Authority but he was so filled with himself he made it look like he had that Authority so no doubt salomi was under the instruction of her Wicked revengeful mother she planned to have her daughter dance she planned to Corner Herod and when salomi could not decide or would not decide she went out to her mother and look at verse number 24 now the reason why she went out out to her mothers because women Jewish women did not recline at the table with men when they were eating all right so it says in verse 24 and she went out and said to her mother what shall I ask for and she said the head of John the Baptist and immediately she came in haste before the king and asked saying I want you to give me right away the head of John the Baptist on a plotter so salomi wasted no time in making this request and remember this Satan is right there to commodate the evil that evil request of a silly woman who hates as he does the Servants of God so salomi could have asked for anything she was probably only a teenager here how many things teenagers want right she could have asked for anything she wanted but she didn’t she was as coldhearted as her mother she was as calculating as her mother and it probably was because her mother beat her to death every day with we got to get rid of John the Baptist I guess the Apple doesn’t fall far from the tree here one person as I was reading said that children are more easily trained for the devil than for God it’s true it’s easy to train somebody for evil because it’s already there in their heart matter of fact all you have to do is let them go it’s the parents job because they have the power to restrain them to direct them to teach them to discipline them and to to put them on the path of of knowing what is right and wrong and hopefully to know who Christ is and want to live for them him all right so that’s what uh we ought to do as parents so what we see here in scripture is a case of entrapment his guest knew it salomi knew it herodias knew it and planned it and Herod had nowhere to go if he refused her he would have been laughed down and would have never outlived the shame Herod was an adulterer he was also full of his his uh full of self- importance and pride and if you look at verse number 26 and verse 27 it says and although the King was very sorry he was not necessarily sorry that John got put to death he was sorry he got cornered and had to do it look what it says and all though he the King was very sorry yet because of his Oaths and because of his dinner de guests he was unwilling to refuse her and immediately the king sent an executioner and commanded him to bring back his head now tell me that is not as low as you can go right I mean this is incredible drama so that leads us to really the whole point of the text the death of John John the baptizer that’s where it all was going who could have been a greater there there was no greater man living than John the Baptist Jesus said that here was a holy and righteous man a man filled with truth a preacher of Truth and righteousness he called Israel to repent and believe and they were coming in droves to listen to him in the desert he he set the road for for Jesus and the preaching of Jesus and the kingdom uh to to open the kingdom of God to those who repent and believe in him so they can know they have eternal life that’s what he was doing so in this last section what do we see here we see in verse number 27 the last part of the verse the beheading of a righteous man and it says and he went and had him beheaded in prison so this righteous and holy man was handed over to the Executioner because of a Folly R written oath and the Revenge of a wicked sin Laden woman and her daughter and then the presentation in verse 28 it says and brought his head on a platter and gave it to the girl and the girl didn’t give it to Herod look what it says the girl gave it to who her mother mother all right the Master of Ceremonies was the wife the manipulator the one who entrapped him that’s who she was so the girl waited in the dining hall to receive her guest her request excuse me and once she received the head of John the baptizer she rushed over to her mother and gave it to her of course that was that’s proof per uh positive that John is dead right and of course that seared conscience wanting to get back at John was her motive for living at least up until this point and the only good thing we see in the text is found in verse 29 it says when his disciples heard about this they came and took away his body and laid it in a tomb so how little reward um God’s best Ser servants may receive on this side of Eternity in this world an unjust imprisonment John the baptizer suffered a violent death that was the last fruit of his labor on Earth and gave up his life for the gospel un very much being the Forerunner of Christ death too so the truth of the Gospel of the kingdom of God in Christ can produce many specimens of opinions if they are wrong it is still unbelief and it will still receive condemnation and exclude people from the kingdom of God the truth of the Gospel of the kingdom of God in Christ can be imprisoned yet it is still it still penetrates the human conscience to produce guilt of sin it is still the gospel that will bring relief for one it will cause the their conscience to be haunted for another it will be cause their conscience to be blessed the truth of the Gospel of the kingdom of God in Christ may be silenced by cutting down God’s servant by extinguishing the messenger by killing the messenger and yet it still speaks beyond the grave see you cannot kill testimony you cannot kill the holy and righteous character I’m still preaching to you about John the Baptist today and he will be preached by others as time goes on and his truth still goes out he is still that man that speaks from the grave it’s like when I was preaching in Hebrews when it was talking about the people of faith in Hebrews 11 it was interesting it says this it says by faith Abel offered to God a better sacrifice than Cain through which he obtained the test Tony that he was righteous God testif testifying about his gifts and and through faith though he is dead still speaks so though John is dead he still speaks well John may have lost his head but Herod herodias and salomi lost their soul you know what the best for Christians is yet to come for John his rest his crown his wages his reward are all on the other side of the grave and you know what that’s why we live by faith because we’re not going to receive all the reward we’re not going to receive everything that God promised us we have it by faith but when we die beyond the grave we will obtain it all of it more than we could ever imagine or think what God has prepared for those who love him right that is what the promise of the Bible is so see you cannot squash truth you cannot no matter how hard it gets no matter how difficult it gets God’s word the message of the kingdom of God Will Go On I pray that you and I are are those Messengers that when we pass on that our testimony will go on in our family with our children with our grandchildren they will know what we stood for they will know what we believe they will know in whom we believed they will know in whom we followed and they will be sure about that even if they decide not to the testimony will still be with them and will resonate with them because it’s the story of the family and it’s a true story I pray that for us I pray that for your families and my families right because remember when you come to Christ When You Believe In Jesus when you repent of your your your sin and you trust in him by faith everything changes you can have Victory all over your generational sins your family sins your personal sins all of it because of Jesus Christ see that’s where God’s taking us so John the Baptist John the baptizer becomes the quintessential human person besides the Lord Jesus Christ of the one to exemplify in this world can we be righteous and holy in character like John yes can we speak the truth yes can we answer the ultimate question who do you say that I am can you answer that if you can then the blessings are endless for believers even though in this world we may suffer persecution if in fact if you are righteous you will suffer persecution you know it’s amazing to me because of our media that there are probably more Christians being killed today in the world and yes beheaded in the world because of their faith than any time in human history and we he nothing of it nothing why is that we ought to know all right we ought to know because you know what it may be us next it’s not too far-fetched today that this world is very unstable governments are unstable monetary systems are unstable everything is unstable evil is abounding God is thrown out there’s no ethics and morals anymore and yet God calls us to live in the middle of a perverse and wicked generation holy that means you have all the power to do it no matter how bad it gets you can live for Christ and all God’s people said what let’s pray Lord thank you thank you this morning for this incredible passage of scripture Lord it it’s in some ways it’s surprising in other ways it’s not because Lord we all know too well what sin does we all too know too well what a guilty conscience is we all know Lord too well that when we do know the truth sometimes we just don’t do it we know it’s right and yet we don’t do what’s right I pray Lord today from this passage and this text you can build in us a stability and a strength of Holiness and righteousness that will just grow as we grow in Christ Lord make us people like John the Baptist make us people that have a testimony that’s strong that can be passed on from generation to generation make us people like that and I pray Lord Jesus you would use us in a very effective way as we give ourselves holy to you holy to the control of the spirit of God holy to the authority of scripture and that Lord you may transform our mind that each day we would know what is the good and the acceptable and the perfect will of God I pray that for us and I ask this in Christ’s name amen