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Book: Psalms

  • Yahweh, the Center of Joy

    Yahweh, the Center of Joy

    In this sermon, David Capoccia examines a psalm all about joy in the one true and covenant-keeping God, Yahweh. From Psalm 16, David Capoccia explains five reasons believers should have joy in Yahweh—who is the Lord Jesus Christ—amid troubles.

    1. Yahweh is our exclusive refuge
    2. Yahweh is our communal delight
    3. Yahweh is our joyful inheritance
    4. Yahweh is our steadfast guide
    5. Yahweh is our future hope

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    well it’s a joy to actually be back with you to bring the word to you again i thought i was only preaching in july but pastor bobby asked me to preach for a few more sundays here in august so i’ll be preaching the first three sundays in august today’s message is going to be a follow-up i think an appropriate follow-up to last week’s message where we’re talking about despair hopelessness depression from first kings 19.

    i now want to talk about the subject of joy so that’s what we’re going to be looking at today but please pray with me before we turn to the text our heavenly father we thank you so much for your word and that you are the god of joy and you are rather we enter into your joy because of jesus christ lord i pray as we look at this wonderful passage of scripture today that we would remember and behold and experience again the joy of the lord in an abundant way help me to be able to explain this word work in the hearts of your people to encourage them to convict them to transform them because that’s what you that’s what you do by your spirit through your word jesus name amen we’re going to be in the book of psalms today but before we go there i’d actually like to draw your attention to the book of job in the beginning of the book of job do you remember that satan issues a certain challenge to god over a righteous man named job this challenge is recorded in job 1 verses 9 to 11. i’ll read it to you job 1 9-11 does job fear god for nothing have you not made a hedge about him and his house and all that he has on every side you have blessed the work of his hands and his possession have his possessions have increased in the land but put forth your hand now and touch all that he has he will surely curse you to your face satan extended this challenge to involve job’s person also in chapter 2 chapter 2 verses 4 and 5 satan says to god skin for skin yes all that a man has he will give for his life however put forth your hand now and touch his bone in his flesh he will curse you to your face what was satan asserting to god essentially this god you hold up this righteous man job as an example of faith but the only reason he really follows after you is because you give him all the earthly treasures that he wants you give him health give him wealth you give him protection if you take these things away job won’t want you anymore he’ll curse you to your face face it god you’re just the cosmic genie to job if you don’t keep granting him his wishes he’ll abandon you it’s a pretty brazen assertion from the devil is it not but if you read on in the book of job you find the results of god doing exactly as satan suggests god through satan takes away all the earthly blessings that job has but the result was not as satan predicted instead of turning away from god abandoning god cursing god what does job do he blesses god he worships god and continues to seek his hope in god oh to be sure the job experienced incredible sorrow great pain and suffering he struggled to make sense with what god was doing in his life and yet job nevertheless testified listen to what he says in job 13 15 though he slayed me i will hope in him see job was giving a testimony that totally contradicted satan’s assertion god is not merely valuable for the earthly treasures he gives his people actually god is most valuable simply for himself god is valuable in himself if you lose all the treasures of this world if god turns your life upside down all your relationships are sundered nobody wants to be your friend or help anymore if you still have god you have everything everything that really matters this is one of the great truths of the scriptures god is our joy there are i’ll say it this way all of us all of us in the world are looking for joy everybody wants a joy that lasts a joy that cannot be broken by circumstances but the people of the world they just continue to look for that joy in a broken and uncertain world which is impossible to find true joy is only found in the unchanging god whose kingdom is not yet of this world let me ask you this morning where is your ultimate source of joy are you like the world seeking for joy and circumstances or do you have a steadfast joy that stays with you no matter the circumstances have you discovered the bottomless fountain of joy that is the lord himself for his people now for those of us in christ i know it can be so easily to forget the joy that we have in god and to start looking for it in our circumstances and in the things of the world so i think it’ll be helpful for us to be instructed by a particular prayer song that we have in the scriptures a song that will reorient our hearts and strengthen our faith that’s what i want to do with you this morning so please take your bibles now and go to psalm 16. psalm 16.

    the title of my message today is yahweh the center of joy yahweh the center of joy if you’re not familiar with the book of psalms these are a holy spirit inspired collection of prayer songs and prayer poems that were used in israel they were written both to be instructive and as worship you would actually sing these very songs and pray these very songs and this book is unique in its character whereas other books are divided by chapter and you need to pay attention to which chapter came before and what chapter came after words to appreciate the full context here the book is not organized by chapter but by individual song each psalm is it’s is a self-contained work largely self-contained in meaning so we’re not looking at the 16th chapter of the psalms but rather the 16th psalm and we’re going to look at the entire psalm today verses 1 to 11 psalm 16.

    i’ll read it now it says a victim of david preserve me o god for i take refuge in you i said to the lord that is yahweh you are my lord i have no good besides you as for the saints who are in the earth they are the majestic ones in whom is all my delight the sorrows of those who have bartered for another god will be multiplied i shall not pour out their drink offerings of blood nor will i take their names upon my lips yahweh is the portion of my inheritance and my cup you support my lot the lines have fallen to me in pleasant places indeed my heritage is beautiful to me i will bless yahweh who has counseled me indeed my mind instructs me in the night i have set yahweh continually before me because he is at my right hand i will not be shaken therefore my heart is glad and my glory rejoices my flesh also will dwell securely for you will not abandon my soul to shield nor will you allow your holy one to undergo decay you will make known to me the path of life in your presence is fullness of joy in your right hand there are pleasures forever this is a great psalm notice right away the title information given for this song if you are using the king james version you won’t even see this because it’s not included but the the title what you see at the at the top of this psalm it actually is where the psalm begins it’s part of the original biblical text verse 1 in hebrew does not begin with preserve me o god but rather a mictum of david and this little title description is quite significant because not only do we learn that this psalm is written by david who’s david sweet saul must of israel that shepherd who became a king and was given a special covenant from god he was a true lover of god full of zeal for the lord faith in the lord we learned that this is a psalm from david but also it is a victim of david what’s the mictum you ask well nictim appears to be a technical musical term which we don’t really know what it means today hebrews understood it we don’t really know it could mean something like inscription or silent poignantly though miktum is a term that is only used for six psalms in the bible there’s this psalm psalm 16 and then psalms 56 to 60.

    we don’t have time to look at those titles or those texts right now but if you do you’ll notice there’s a certain pattern if you look at the title information for psalms 56 to 60 you see that david is in danger he’s running for his life and when you look at the information given in those psalms it’s all crisis situations so even though we don’t know exactly what mikta means it seems to be associated with danger and difficulty a time of crisis now when we look at psalm 16 it says it’s a migtem but we just read through it we don’t see any elaboration on the particular dangers that david faced nevertheless the mixum title suggests that this is a psalm written in the context of difficulty in the context of danger which is even more significant because the psalm has such a joyful tone he almost wouldn’t even anticipate that david would be facing danger because he seems so glad i think that’s telling us something the fundamental framework for this psalm is about joy in the midst of danger or joy in the midst of trouble and difficulty and isn’t that what we all want the lord’s sweet psalmist is going to show us that today david presents the one true god yahweh as the center of joy for believers at all times and more specifically in this psalm david gives five reasons why believers can have joy in god amid trouble five reasons for believers to rejoice in yahweh amid difficulty i’ll give them to you just an outline form number one yahweh is our exclusive refuge number two yahweh is our communal delight number three yahweh is our joyful inheritance number four yahweh is our steadfast guide number five yahweh is our future hope now these reasons are profound these are not necessarily exhaustive we could add other things from other scriptures to these but these are the ones that david wants us to pay attention to in this psalm and let’s take a closer look at each one of these reasons the first reason to rejoice in yahweh amid difficulty appears in verses 1 to 2. that reason is number 1 yahweh is our exclusive refuge verse 1 preserve me o god for i take refuge in you i said to yahweh you are my lord i have no good besides you notice in verse 1 here that david makes requests it’s actually the only request in the entire psalm he says preserve me o god watch over me keep me guard me there are dangers and difficulties all around me god i don’t even know when the next one is going to invade my life i need you to protect me i need you to preserve me and notice the reason david gives for making this request also in the first line of verse 1 he says for i take refuge in you i don’t know if that strikes you as odd as a reason god give me refuge because i seek refuge in you may seem strange but david is actually appealing he’s simply appealing to god’s own character and god’s own promises as you see throughout the scriptures even in the old testament even in the law of moses god proclaims himself to be the strength the protection the deliverer of his people israel god thus calls upon his people to honor him by whenever they face trouble seeking refuge in him so david like a poor kingdom subject who’s living in the land and there’s some marauding armies coming he runs to his lord’s castle knocks on the gate and says my lord please open you proclaim that i should run to you when danger comes so here i am please now preserve me keep me safe vindicate your word to me that’s all david’s doing and we can see why david would be so confident in seeking the lord as his refuge because of the names that he uses for god here notice we have three different names david first refers to god as god which is the hebrew term el this is a name that carries with it the idea of power god you are my powerful one you are l and he also next refers to god as the lord in all capital letters in our bibles this is the traditional way that english bibles indicate the covenant name of god yahweh you notice usually when i read the bible i just replaced it with the term yahweh because that’s what it originally was in hebrew but this is the special name of god yahweh yahweh is a name that literally means something like he is and it is a reference to what god announced to moses back at the revelation of the burning bush at mount sinai remember in exodus chapter 3 verses 13 to 16 moses says whom am i to say is sending me to the people of israel to deliver them and god says tell them i am who i am tell them i am the god of their fathers has sent you to them declaration of i am who i am it is it is a word that emphasizes god’s eternality his self-sufficiency his independence his unchanging nature but then something else probably the most significant aspect of the name yahweh is that it was only explained to the people of israel this is something god reminds moses of in exodus chapter six he says i used or he doesn’t say this but it’s clear as we go in the scriptures i’ve used this name yahweh with other people but i never explained it to anybody but you to you moses and to the people of israel thus the name yahweh was a name that connoted israel’s special relationship with god that he is their covenant god he is the one who has contracted due to just his own faithful nature to love and be faithful to israel yahweh is a special name that represents the intimacy of god with his chosen ones and david refers to god as yahweh that’s the second name and then there’s a third name he says you are my lord lord is the third title not the same as yahweh my lord is actually the term adonai which maybe some of you have heard before it means my lord my master it emphasizes god’s sovereignty and his right over what is his now do you see how these would all play into david’s appeal to god for preservation are l you are the powerful god who can protect me you are yahweh the covenant god who is faithful loving will keep his oath to protect and you are adonai my sovereign god who rightfully should protect what is his own and now notice the last phrase david uses in verse he says i have no good besides you pretty extravagant statement david is saying god i know that there is nowhere else really that i can go except you in this danger in this trouble there’s nowhere else to go i’m not going to find any true good outside of you because you are the source of all good you are good all good is in you can you see where the joy comes from and all this when we see trouble david directs us to rejoice in the god who himself is our sure refuge the only refuge really being a christian will not exempt you from trouble in fact your troubles may increase because you follow the lord but we can rejoice that we have a place of safety in any trouble and that place is our god our lord our god yahweh himself god will not only bring us through the trials in his perfect way and in his perfect timing but he will also give peace to our hearts through the trial as we remember his power his faithful love and his sovereignty if we look for refuge in another source what will we find disappointment ultimately and the disapproval of god because he said no you’re to come to me i’m the only savior in refuge if we seek our ultimate refuge in god we will find secure joy is that what you do what is your source of comfort and safety and trouble can you this morning testify with david that you rejoice in god as your only refuge there’s a second reason we can rejoice in god amid difficulty that appears in verses three to four take a look at those our second reason is god is our communal delight verse 3 as for the saints who are in the earth they are the majestic ones in whom is all my delight the sorrows of those who have bartered for another god will be multiplied i shall not pour out their drink offerings of blood nor will i take their names upon my lips these two verses david describes how god’s people themselves become a way to rejoice in god notice the lofty titles david uses for god’s people in verse three he calls them saints literally holy ones and also majestic ones those of great excellence and glory you may say oh wait i should also add and then david finishes it by saying in them and these people is all my delight really these imperfect people around me they are worthy of such descriptions actually you see the same sentiment expressed in the new testament this idea of finding joy in god’s people look at the letters of the apostles to individual churches and to individual people what do you find all the time they’re giving thanks to god for those people they talk about how they’re encouraged by those people how they even rejoice over them it’s the same thing for david here and really it should be the same thing for us you may say but but how how am i to find joy in god over my brethren at least two main ways first by remembering who they really are before god they are the fellowship of the beloved of god for david and israel he saw his brethren brethren a people graciously chosen by god as god’s special possession a kingdom of priests and a holy nation as the torah says we experience similar realities in our christian fellowship actually that same description is used of believers the king of priests and a holy nation but even greater is our fellowship than was david’s with his people because we because we know the lord jesus christ have become spiritually attached to him and have become members in the same spiritual body we are one in christ god has gathered a people from every tribe tongue nation and station to be his beloved bride we are that together and we ought to delight in those that have been made god’s people in this way think about what they really are before god with you but then there’s another way this delight in the people of god is magnified as we see our brethren actually living as the people of god manifesting transformed lives david says he rejoices in the saints and that’s not just because they have that position before god god has designated them as set apart but because they actually lived that way they are characteristically a holy people david loves to see to behold the true remnant of yahweh following after god loving his law worshiping yahweh in the tabernacle he wants to be a part of that people but he has no joy in false brethren and we see this in verse four don’t we these are people who claim to be israelites but they barter for or run after the hebrew verb there could be translated either way run after another god maybe in replacement of yahweh or in addition to yahweh because these are both problems in israel you had apostasy people who turned away from god and syncretism people who tried to serve god alongside something else and you could appreciate that this would seem the logical thing to do when you’re in danger oh yeah i’ll pray to yahweh but just in case he doesn’t come through i’ll pray to baal as well i’ll do what he wants david knew that this was something that he would see even among the people of israel but he doesn’t want to be part of that group david points out actually in verse 4 that these persons who are looking for multiplied joy or multiplied strength by turning to other gods what do they actually find multiply pain multiplied sorrow david wants no part of their sinful and hypocritical worship i won’t pour out their drink offerings of blood that could be a reference to barbaric and evil worship practices perhaps even child sacrifice or it may just be that hypocritical worship that they would even offer to yahweh while their hands were essentially bloodied by sin he says i don’t want to participate with them i don’t even want to mention the names of these turncoats in an honorable way nor do i want to mention the names of their gods but for those who walk in truth before yahweh david loves to remember them to fellowship with them serve with them worship with them there should be a similar joy in us when we consider how god is with and transforming our brethren i mean you’ve experienced this haven’t you seeing others in this church believers in your life that you know walking with god wanting to make his name great telling others in the world about him you see that and you say wow praise god that’s encouraging to me now it’s true your brethren are also imperfect and it’s true that there are even false brethren those who claim the name of christ but don’t actually walk after the lord and yeah we can’t take joy in those things even paul reminds us in first corinthians 5 for not even to associate with someone who calls himself a brother and yet walks in unrepentant sin but as to the imperfections of our brothers and sisters we can’t focus on that we should instead be focusing on how god does enable these people still to walk generally in holiness yes they have imperfections so do you yes they’re struggling with different sins so are you and yet god is at work he’s transforming them just as he’s transforming you focus more fundamentally on your camaraderie in the lord that genuine worship and love of god that you share if you do that you’ll find joy in your brethren so brethren do you rejoice over your family in the church and perfect as they are nevertheless designated holy ones even majestic ones by god and being transformed into that do you rejoice also in your brothers and sisters across the country and around the world who have been called into the bride of christ as you have that we face many troubles in this life we can rejoice in the holy brotherhood the family of our fellow servants and fellow soldiers in the lord so let’s do that instead of just focusing on our differences our different opinions our failures and then just complaining about each other that’s not what david does and he’s showing us the way we see a third reason for us to rejoice in god amid difficulty and that’s in verses five to six our third reason is yahweh is our joyful inheritance look at verse 5. david continues yahweh is the portion of my inheritance and my cup you support my lot the lines have fallen to me in pleasant places indeed my heritage is beautiful to me notice the language of these two verses is all about inheritance that is land inheritance now land and land inheritance is not as important to us today in our society we we don’t rely on land as much as individuals but for the hebrews land and land inheritance was a really big deal first of all land represented your livelihood you literally sustained yourself and your family through your land by raising the crops on it or by raising the animals on it land was very important but also land represented the grace and favor of god what was the great uh promise that god gave to israel through moses when they were coming out of egypt i’m taking you to a land i’m giving you a land and i’m giving a land for each one of you individual families each one of you will have a divinely determined plot from me as a mark of my grace to you to have no land inheritance or to lose the inheritance that god gave you oh it’s often seen as a mark of god’s curse no land but look at what david says here about his inheritance he says yahweh not a particular plot of ground is his inheritance his good inheritance yahweh david says also is my cup meaning he is the source of my life he is the source of abundance not my land now david as an israelite and as a future king it’s unclear whether he wrote this before he was king or afterwards i probably would suggest it was before but as an israelite as a future king david did have an actual land inheritance but david also lived a life on the run he was running from saul who was trying to kill him unjustly he had other enemies that he had to deal with which meant that david often couldn’t access his land he couldn’t use his land it was lost to david but was david depressed about this no why because he saw yahweh as his true inheritance no land no problem got yahweh i don’t need land to sustain me when i have god himself holding up my lot in fact david says the lines that is the the measuring ropes that would determine the property boundaries of individual families he says these lines have fallen in pleasant places i’ve lucked out in my inheritance my heritage in yahweh is more lovely and more security giving than the greatest and most productive landscape how can david say these things well it’s a little bit of what we’ve already seen because david sees how good god is just in himself and his character and his nature everything god does for david in his life even through david’s troubles david sees as just right for david david testifies essentially god himself and whatever god has determined to give me is perfect it is a joyful inheritance to me now friends do you realize that the essence of life does not consist in just experiencing the good of this world experiencing good circumstances what is the essence of life where is true life to be found it is found in knowing god which is what david david experienced david knew and the rest of the scriptures say the same thing did they not let me quote a few verses to you jeremiah 9 23 jeremiah 9 23 thus says yahweh let not a wise man boast of his wisdom let not the mighty man boast of his might let not a rich man boast of his riches but let him who boasts boasts of this that he understands and knows me that i am yahweh who exercises loving kindness justice and righteousness on earth for i delight in these things declares yahweh lord jesus words himself in john 17 3 john 17 3. i like to quote this verse a lot it’s like my favorite verse this is eternal life that they may know you the only true god and jesus christ whom you have sent one more philippians philippians 3 8 paul says more than that i count all things to be lost in view of the surpassing value of knowing christ jesus my lord for whom i have suffered the loss of all things and count them but rubbish so that i may gain christ so brethren do not despair when life goes south for you because you have a perfect inheritance that can never be threatened the lord himself you have an inheritance that is more perfect more enjoyable more secure than any earthly one you who are nobody let’s face it that’s who we all are we’re worse than nobodies we’re rebels against god we’ve experienced the mercy of god to be made to know the greatest and most lovable and most glorious being in the universe and he not only do we know him but he has covenanted with us to be our faithful and loving god i will be your god you will be my people that’s what he said to each one of us and is that not a cause for great joy amid trouble so we rejoice in yahweh as our exclusive refuge we rejoice in yahweh is our communal delight we rejoice in yahweh as our joyful inheritance now number four another reason we rejoice in yahweh amid troubles is verses seven to eight yahweh is our steadfast guide verse 7 i will bless yahweh who has counseled me indeed my mind instructs me in the night i set yahweh continually before me because he is at my right hand i will not be shaken interesting david says in verse 7 that he will bless yahweh meaning he will praise yahweh and ask for blessing to come down upon yahweh and upon yahweh’s name and why well here it’s because yahweh has counseled david he has advised david he has shown david the way to go how did god do this for david how was he giving david counsel if you read the scriptures it’s true david did receive some unique counsel unique guidance he had certain prophets who ministered to him on behalf of god other supernatural things happened with god and david and those are elements of revelation that are no longer in operation today but mainly david received his counsel and guidance from what source god’s word god’s word and isn’t this what david and the other psalmist are rejoicing about throughout the psalms psalm 119 105 god’s word is a lamp to my feet and a light my path go to psalm 19 also talks about how wonderful the word is even superior to general revelation of creation and can’t your heart testify the same isn’t it so good that when we face this difficult life this confusing life this mysterious life that god has given us the light from the counsel of his word to show us the way to walk and god’s truth becomes a source of continual meditation for david notice he says in the second part of verse 7 night by night david is going over god’s truth in his mind it’s interesting the uh the word for instructs here my mind instructs it actually carries the idea of discipline even chastisement so as david thinks on god’s truth he not only meditates on the goodness of it but he reproves himself for the times that he has not believed it and not followed after it body and soul get in line this is the way of god david wants to make sure his way is the lord’s way and why is that because david knows that god’s way is so good that it will lead him on the level path through troubles yes but it will nevertheless be a stable way because notice what david says in verse 8 it says i have set yahweh before me continually now what does he mean by that it doesn’t mean he’s literally set yahweh before him like yahweh were some idol that he could just place before him in his hand or set a statue up and just keep watching walking towards that that’s not the idea rather the idea is that david has set yahweh in the center of his mind in a way before his eyes i want to be continually seeking the lord and what pleases him david in a sense has got his mind’s eye on the prize i’m going to continue walking after yahweh i’m setting him before me and david knows that when yahweh is before his eyes yahweh is also at his right hand that’s what he says because he is at my right hand the second part of verse 8.

    remember in the hebrew mind to the right hand is the symbol of strength and support most people are right-handed back then even as today and so it’s the symbol of strength so david sees god like a knowledgeable and strong guy who not only shows him the way forward but also walks beside him at his right hand to support him and to strengthen him with yahweh before me and beside me david says i know that i will not be shaken that is i will not be so destabilized by the circumstances of life that i stagger and fall irrevocably life still will have its difficulties i will be pushed i will be pulled by various trials and temptations but with god guiding me by his good word and with his strong hand upholding me i won’t lose balance he will keep my way secure that’s david’s testimony now isn’t this another great reason for us to rejoice in god amid difficulty because we have the same god and the same guide everyone in this world is looking for guidance wisdom the right way to walk but nobody can agree philosophers say one thing scientists say another thing celebrities say a third thing and in recent memory has any time been more chaotic or uncertain than now we’ve got riots over racism we’ve got covert recommendations and guidelines and opinions we’ve got constant shenanigans going on in relation to the upcoming election let alone our own personal problems how am i supposed to handle this particular person who’s causing me trouble how am i supposed to face this particular trial how do i know what to do about this issue but we’ve got a guide we’ve got somebody to show us the way not just a probably good way but an absolutely sure way a way that is tested and given by the lord himself god’s word is the counsel that is sufficient for all of life and godliness isn’t that what the other scriptures say go to second peter chapter 1 it says the same thing whatever we face in life god has given us the counsel to face it and then he upholds us with his right hand that’s a cause for joy and the will doesn’t have that you have that if you’re in christ the path may still be hard but we have our covenant god to be our steadfast guide the whole way there’s a fifth and final reason for us to rejoice in god amid trouble and that’s in our last set of verses verses 9 to 11. number five yahweh is our future hope look at verse 9. therefore my heart is glad and my glory rejoices my flesh also will dwell securely for you will not abandon my soul to shield nor will you allow your holy one to undergo decay you will make known to me the path of life and your presence is fullness of joy in your right hand there are pleasures forever notice the word therefore in verse 9 david is going to explain a beautiful consequence of having yahweh be your steadfast guide in verse 9 we see multiple terms referring to david’s whole being rejoicing in god my heart and my inner man is glad my glory which is a little bit uncertain what he means by that maybe refers to david’s self as created in the image of god my glory rejoices and even my flesh that is my body rests securely all of me is so happy and secure in god why all this confidence david verses 10 to 11 explain because god will provide for me both everlasting life and everlasting joy david says to god you will not leave my soul in shield which is just the old testament term for the grave the realm of the dead and it’s not specific about heaven hell or anything like that just means the place where the state of being dead you will not leave me in the grave nor will you allow me your holy one or we could translate your faithful one to undergo decay literally see the pit see the source of corruption the place of decomposition instead what will you do god you will make known to me the path of life the path of life is actually a term that appears in proverbs it’s not only the way to life but it is also life in itself david essentially says god you will show me the path of life and cause me to walk in it all the way into your presence for you are the source of life and all life is in you and what will it mean to be in yahweh’s presence to dwell where the lord’s face is david says fullness of joy literally satiation of joys it’s actually plural overabundance of joy joys to the max because god’s right hand there it is again in your right hand he says in the last line of verse 11 god’s right hand which is the symbol of strength and support it will hold and it will supply pleasures and happinesses for god’s people in an everlasting way joys that will endure forever now that is a confident hope did you hear what david just said talk about the joy amid trouble david clearly articulates his confidence that god will not only preserve his life on earth until david’s time is complete but that god will also one day bring david soul and body into everlasting life and this everlasting life will not merely consist of a ongoing existence but a life of joyful fellowship with god and the enjoyment of all the delights that god has laid up for his people that is amazing now brethren david’s hope should be your same hope if you know the lord jesus christ your body and your soul can rejoice because god also will lead you on the path of life that culminates in ultimate life with him he will not leave you in the grave but he will send his angels to take your soul to him when you die until that day when he raises your body and causes you to live in a new glorified body in the kingdom of god and the new heavens and the new earth in the presence of god forever that is yours if you know christ such a promise then why should we be be so caught up and destabilized by the problems of life we have this to look forward to we are the people of god who are going to be with god no matter how hard life gets no matter how much we suffer for christ and the gospel there is abundant life waiting for us in the end an abundant life which we also taste right now to be a christian is to be the most joyful kind of person on the earth or at least it ought to be make no mistake god is no cosmic killjoy he’s not the hall monitor who’s just there to verify you’re not having any fun or any joy in your life it’s not true god is the author of joy and of pleasure and of happiness he is those things in himself so of course he will delight to give those things to his people forever our future hope in god should cause us to have great joy amid troubles but perhaps you notice something a little odd about verse 10 especially in light of our scripture reading didn’t david’s body in fact go into the grave and both see and know the pit’s corruption i mean yeah i get david’s articulating his hope of the resurrection here but he said he wouldn’t see corruption and he did what gives ah the answer is what peter said from our scripture reading in acts chapter 2 something very unique about david as a speaker of god see david was a prophet and he not only spoke of himself but he also spoke of his descendant to come and david could do this because david as god’s chosen king he received a special covenant from god in second samuel chapter 7.

    in that covenant god said i will not withdraw my lovingkindness from you or your seed forever in fact i will cause you and your seed that is the line of descent to reign over israel in an everlasting way in fact your rain the rain of your seed will extend the entire earth this was the davidic covenant something very special to david this means that when david wrote particular psalms about himself as the anointed one he didn’t just write about himself but he wrote about his seed he speaks not only about himself as god’s anointed but the greater anointed one whom we call the messiah that’s what anointed one means it means messiah or even christ this coming seed would be what david was in a magnified way and also this coming seed would fulfill certain things that david spoke about but that david couldn’t fulfill himself and who is this greater davidic seed the greater david as he some kind sometimes called this is the lord jesus christ just as peter said in acts 2 on pentecost jesus is the lion of the tribe of judah the descendant of david the descendant of jesse the promised messiah of israel peter points out in acts 2 that there’s something about this psalm that shows it’s not ultimately about david it’s about jesus because only jesus fulfills what david says in verse 10.

    son of god son of man jesus lived a perfect life a perfectly righteous life and obedience to god’s law but jesus was taken by sinful men and was nailed to a cross for crimes he never committed they intended to kill jesus but this was part of the perfect plan this was fulfilling the perfect plan of god to provide a substitute a saving substitute for his people would bear the weight of their sin bear the wrath do their sin on himself and pay it all off this is what jesus did by shedding his blood at calvary and by suffering the entire wrath of god for his people jesus was then placed in a tomb placed in the grave but in three days when jesus body should have begun to decay what happened it did not it was raised he rose from the dead god’s holy one did not see corruption at all just as david prophesied he would not instead what did jesus body and soul see resurrection life and exaltation jesus arose again from the grave he appeared to his disciples and taught them for 40 days and then he ascended back into heaven until his time of return just as the gospels testify thus psalm 16 is not just a testimony of david and his joy in the lord and his future hope it is actually also a prophecy of the greater david’s life ministry and even his testimony the words articulated in this psalm they were david’s and yet they were christ in a greater way do you see that everything this psalm talks about jesus fulfilled in a greater fashion than david did i mean we just go through the points again jesus rejoiced in god as his exclusive refuge don’t we see that throughout his ministry he faces all these threats and he says my father will take care of me i don’t have to be worried jesus rejoicing god and his as his communal delight think about the way jesus spoke about his brethren i’m not ashamed to be called their brother i love them unto the end number three jesus rejoiced in god as his joyful inheritance it was for the joy set before him the scriptures say that he endured the cross and despised the shame he found joy in simply fulfilling whatever the father had for him whether it’s fulfilling scripture whether it’s praying in communion to god or whether it’s doing the father’s will he was the itinerant preacher he testified himself i have no place to lay my head permanently except on my father’s breast number four jesus rejoiced in god as a steadfast guide actually i already began to talk about this he continually sought the lord in prayer he knew the scriptures sought to fulfill the scriptures and number five jesus rejoiced in god as his future hope which was plainly vindicated in his resurrection and exaltation so what does this all mean for us it not only means that jesus is the greater example of psalm 16 than david was but also jesus is the means that all of these things come true for us we only have refuge community inheritance guidance hope because of christ through christ you don’t have any of the things of this psalm if you don’t have christ he’s the way they come to you because they first were true of him he is the ultimate reason that we can rejoice in god he in fact is the god in whom we rejoice he is yahweh god if you have jesus brothers and sisters and everything we’ve talked about today is yours it is your joy amid trouble but if you don’t have jesus none of it’s yours so the great question the great issue is do you have jesus do you know jesus do you have yahweh as the center of your joy jesus says you only come to know him by repentance and faith repent means that you turn away from your sinful way that way that’s even described in this psalm as the way that only brings multiplied sorrow don’t look for another god another refuge outside of god don’t try to work your way into heaven or think that some ritual is going to bring you there you got to turn from all that and you instead are to believe to have faith in the lord faith in yahweh he is the only master he has the sovereignty over your life you need to give it over to him he is the only refuge he is the only savior it is only jesus perfect life death and resurrection that is going to bring you to god there’s no way you can add to it there’s no way you can replace it you are to repent and believe and what is the result it’s what this psalm says it’s everlasting life it’s everlasting joy and it is god himself who is these things to us if you will repent and believe you get god and that’s the greatest thing brethren our world is looking for joy in all the wrong places but god has shown us where true joy is it is only found in yahweh the lord jesus christ because we know that let us live that way let us be a people of joy amid troubles for them we will stand out as witnesses to our world and we can show them the hope that they too can have if they will just turn to the lord he can be their joy we want to be that kind of witness let’s pray lord god we thank you for this word of joy you are the god of joy not because you make everything easy or you give us exactly all that we wish for but because god you are our inheritance you are the center of our joy but i pray that that be true for everybody who’s listening today no matter what they’re going through i pray that they would see all the ways that they can rejoice in you even amid their troubles and god for those who don’t know you i pray that they’d see that there is no way to joy there is no way to life outside of you but i pray that they would repent and believe today and know you as the great treasure in jesus name amen

  • David Sings during Trials

    David Sings during Trials

    Answers Bible Curriculum 2nd Edition Unit 8 Lesson 80

    This week in Sunday school, we take some time to briefly review what we’ve seen over the last nine lessons but also address a topic we did not have time to cover previously: psalms that David wrote while running from Saul. We look at two such psalms in our class and ask: how do the historical narratives in the Bible inform the Davidic psalms, and vice versa? What did David seek to communicate in his psalms? And what can we learn from the psalms about singing to God in the midst of trials?

    Our main texts for this lesson are Psalm 34:1-22 and Psalm 54:1-7.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    all right well it is now turning 9:30 so we can get started good morning and welcome to the Calvary Community Church Sunday School class I’m David Koepp OSHA as I was saying before we’ve come to the end of unit 8 in our answer is Bible curriculum now if you didn’t know our weekly chronological study through the Bible is actually based off of a Sunday school curriculum produced by Answers in Genesis you don’t know Answers in Genesis there are Christian apologetics organization and they produced a Sunday school curriculum basically a a survey study through the Bible which they call the answers Bible curriculum or ABC for short nice of acronym we are using the second edition of this curriculum at our church and it’s divided into a number of units the curriculum as a whole is designed to be completed in four years with breaks taken during the summers so with the end of unit eight we also come to the end of year two of the curriculum so actually we’re halfway through our study with this curriculum so how about that but what have we seen over the past nine lessons in this this unit unit eight I’ll just post the lessons that we’ve done much of what we’ve seen over the past nine lessons has been emblematic of that scripture that we focused on briefly in 1st Samuel 2 chapter 34 Samuel 2:30 God speaks to Eli and he says those who honor me I will honor and those who despise me will be lightly esteemed and isn’t that really what we’ve been seeing again and again as we move through the books of judges Ruth and First Samuel we saw how God raised up Gideon who was no one and yet God honored him because Gideon honored God we saw how God raised up cast down and then raised up again Sampson for the same reasons we saw how God impoverished and then made full Naomi saw how God judged Eli raised up Samuel he chose and then rejected Saul and then he raised up and then delivered again and again David and that’s what we’ve been looking at the past few lessons we could add many other records in the Bible as testimonies to the truth of 1st Samuel 2:30 but certainly the spirit the Spirit of God as he speaks to us through his word has highlighted this truth for us over the last nine Lessons those who honor me I will honor that those who despise me will be lightly esteemed now if the spirit is bringing that to our attention and certainly that’s the lesson that we need to learn right and that lesson that we need to learn better so now coming to the end of our unit we need to ask have we learned that lesson do we live our lives in such a way that we say aye I live according to the truth that God declares those who honor me I will honor but those who despise me will be lightly esteemed God doesn’t change the thing that he declared in the scriptures is still true today well as I began to explain the end of unit lessons are technically review lessons and when we are meeting in person the multiple levels of the answers baba curriculum that includes the younger classes that the elementary school grades etc there’s a lot of review taking place in those classes but for our class the adult class we usually try to explore a topic that we didn’t get to in the regular lessons sometimes we watch a video and discuss it or sometimes we investigate something something related to what we talked about so what we’re gonna do for today is lesson rather than watching a video because that’s not really gonna work in our format in our circumstances I’d like us to return to something that we actually didn’t get to it was part of the curriculum for the last lesson but we didn’t get to because we just didn’t have time because you see as we were talking about David hiding from saw running from Saul one of the other books of the Bible that sheds more light on David and his circumstances outside of 1st Samuel is the Book of Psalms yes the Psalms also if we’re just studying the Bible chronologically they go right along with what we’ve been seeing lately you know we’re gonna have an official lesson on the Psalms later on in the ABC in the answers baba curriculum but I want us to take a small for a today into the Psalms to find out more what David was thinking and feeling as he was living what was his righteous life on the run how do the historical accounts and First Samuel inform what we read in the Psalms what does David intend to teach Israel and by extension us in the Psalms what’s the messages or what are the messages of the Psalms and how is the example itself of singing in the midst of trials instructive to us today that’s what we want to find out in today’s lesson but let’s ask the Lord’s blessing on this time of study pray with me please Heavenly Father we look to you for food not just physical food and all this regular things that we need to sustain our lives but we look for spiritual food feed us from your word help me Lord to be able to explain your word accurately helpfully powerfully and God I pray that your spirit would work in those who are listening today so that they would be transformed encouraged convicted all those things god bless your people today work among them in Jesus name Amen we’re gonna look at two Psalms today that are tied to a section of First Samuel that we covered last time the first song that I’d like us to look at together is Psalm 34 so please take your Bibles and go to Psalm 34 Book of Psalms is one of the bigger books of the Old Testament Psalm 34 as I said we’ll talk more about the Psalms later on but just for now give you a few pieces of information about this book of the Bible Psalms are collection of prayer songs or prayer poems they’re written in worship to God they are meant also for communal worship public worshiped these are things that be sung or recited together this collection of Psalms or songs it was put together over several centuries the earliest contributor to the Book of Psalms is actually Moses but the latest contributors they would be some of the Israelites who were coming back after the Exile of Israel in exile of Judah so this book covers a lot of different authors in a large period of time we do get background about the circumstances of the Psalms in which they were written a little bit by paying attention to the details that are within the Psalms but another way we get background is by paying attention to the Psalms title if it has one for example take a look at the title at the beginning of Psalm 34 now when I say title don’t get that confused with the heading that might appear in your Bible translation for example you might have a thematic heading listed at the very top of Psalm 34 right underneath the word Psalm 34 for example the new American Standard it has a heading that says the Lord that is Yahweh a provider and deliverer through tonight Alex in the new American Standard now this heading it’s a summary of what this Psalm is about and you see many such headings in the new American Standard for the different Psalms or for just the different sections of the Bible the thing to know about these headings is that while they’re helpful they’re not original they’re not inspired they’re not the Bible itself they’re they’re just the translator or the publisher trying to help you summarize what’s in a certain section when I say pay attention to the title I’m not really referring to those headings which can be helpful but again and not inspired when I am referring to are the other words that appear underneath that heading if you have a heading in your Bible you won’t see these words in the King James Version but they are there in the original Hebrew for example Psalm 34 it reads the title reads a psalm of David when he feigned madness before a bimolecular think oh you know this is just extra information supplied by the translator of the publisher it’s not really the Word of God but I don’t think we should take that view because if you go to the Hebrew Bible the copies of the of the original manuscripts which we had today verse 1 does not actually begin with what verse 1 looks like an our Bible where it says I will bless Yahweh at all times verse 1 actually begins with the title with a psalm of David and that’s consistent with all the songs that have titles so this as far as we can tell this is not something added later by somebody who’s not inspired by the spirit this was and is the Word of God himself so moral of the story pay attention to the titles and only can they give background information but they are they are the Word of God also so look again at the title information for Psalm 34 and let’s see what information we can discern at first notice that the title says of David that is by David David is the author we’re also told when David wrote this song it says when he feigned madness before Abimelech who drove him away and he departed now this reference to a historical event is part of the section that we covered last time but not one that we looked at particularly so I’d like us to go back to the instance where this event appears we see this actually in 1st Samuel 21 so if you’ll keep your finger in Psalm 34 and go to 1st samuel 21 well see what this psalm is referring to it’s a first samuel 21 towards the end of that chapter so starting in verse 10 we’re not going to analyze this passage we’re just gonna read it but know that david has just left the priests a hymn elec who’s given david provision and a sword and he goes to flee to one of the great cities of the philistines there are five great cities of the philistines philistines are enemies of israel but David decides to go to Gath to the King there notice what it says in 1st Samuel 21 starting in verse 10 and we’ll read to the first verse of the next chapter it says first samuel 21 10 then David arose and fled that day from Saul and went to a Koosh king of Gath but the servants of a Koosh said to him this is not David the king of the land did they not sing of this one as they and sang Saul has slain his thousands and David his ten thousands David took these words to heart and greatly feared a Koosh king of Gath so he disguised his sanity before them and acted insanely in their hands and scribbled on the doors of the gate and let his saliva run down into his beard then a Koosh said to his servants behold do you see the man behaving as a madman why do you bring him to me do I lack madmen that you have brought this one to act a madman in my presence oh this one come into my house so David departed from there and escaped to the cave of a deulim all right that’s important background information let’s go back to Psalm 34 now and let’s read the rest of Psalm 34 after the title I could turn my Bibles to my Bible to Psalm 34 Word of God says I will bless the Lord that is Yahweh at all times his praise shall continually be in my mouth my soul will make its boast in Yahweh the humble will hear it and rejoice o magnify Yahweh with me and let us exalt his name together I sought Yahweh and he answered me and delivered me from all my fears they looked to him and were radiant and their faces will never be ashamed this boy man cried and Yahweh heard him and saved him out of all his troubles the angel of Yahweh encamps around those who fear him and rescues them no taste and see that Yahweh is good how blessed is the man who takes refuge in him Oh fear Yahweh yo-you his saints for to those who fear him there is no want the Young Lions do lack and suffer hunger but they who seek Yahweh should not be in want of any good thing come you children listen to me and I will teach you the fear of Yahweh who is the man who desires life and loves length of days that he may see good keep your tongue for me and your lips from speaking deceit depart from evil and do good seek peace and pursue it the eyes of Yahweh are toward the righteous and his ears are open to their cry the face of Yahweh is against evildoers to cut off the memory of them from the earth the righteous cry and Yahweh hears and delivers them out of all their troubles Yahweh is near to the brokenhearted and saves those who are crushed in spirit many are the afflictions of the righteous but Yahweh delivers him out of them all he keeps all his bones not one of them is broken evil shall slay the wicked and those who hate the righteous will be condemned Yahweh redeems the soul of his servants and none of those who take refuge in him will be condemned let’s start our study of this Psalm with basic observations of the text notice that we’re looking at Hebrew poetry here and what’s the most fundamental aspect of Hebrew poetry not rhyme like it is an English poetry frequently but parallelism you see here in this Psalm as in much of Hebrew poetry you have a lot of lines that express nearly the same idea as the line before or after just in a slightly different way this is Hebrew parallelism think of Hebrew poetry as highlighting a rhyming of ideas rather than of sounds this is what they considered very beautiful stylistically and there is beauty to it of course Hebrew poetry does interact with sounds too they would be rather clever and beautiful with the way they used sound but not quite like the way that we do in in our English poetry so recognize we got a lot of parallelism here but having heard the whole song having read the whole song how would we describe the attitude or the tone of the speaker is David lamenting pleading confessing celebrating or certainly the tone that where the attitude of the speaker is triumphant it is celebratory it is laudatory that is filled with praise this is not a psalm full of confession of sin or lack of faith in fact there’s no reference to those things in the song and nor is david distressed or still looking for deliverance those things have passed david the speaker is delivered at this point and he is full of gladness and we can see it in just the way he he writes the way he speaks now when examining Hebrew poetry like the Psalms are just good to notice where groups of the same idea appear perhaps this is not separated at all into sections in your Bible and it can kind of seem like it’s just a hodgepodge of words and ideas but that’s not the case there is an organization to the ideas here and so we want to see if we can observe how the ideas are grouped together by just saying where the lines all having the same idea so let’s see if we can do that for this song notice verses 1 to 2 what is the main idea or the same idea that appears in these two verses was it not David praising God David is basically saying these verses I really want to praise God he says I will bless your way at all times but nernst afraid that this praise does not stay private because at the end of verse 2 David says the humble will hear and rejoice I’ve got individual praise but it’s going to involve others in fact if you go to verse 3 David even invites others to join in the praise he says magnify the Lord with me magnify Yahweh with me so we have an expression of an individual desire to praise God followed by an invitation for others to join in now notice verse verses 4 to 7 is there a one main idea expressed here also they’re just the reports that David gives in verses 4 & 6 he says I sought y’all way and he answered me God delivered me from all my fears this poor man cried me and Yahweh heard and say of all my troubles David’s giving these reports but now notice verses verses 5 & 7 so we just looked at 4 in 6 look at verses 5 & 7 is the idea similar or different or both we see again there is testimony of the people who look to God and God delivers them but notice that verses 5 & 7 are talking about people in general not just David so how can we capture the main idea verses 4 to 7 is it not testimony of God’s deliverance David says I saw God and he delivered me and others have experienced the same we’re giving testimony that God is the deliverer he’s delivered us and now I notice verses 8 to 10 because what does David do here he again invites others to join in invites others to find protection and provision and deliverance in God Oh taste and see that Yahweh is good whereas he says fear Him is Saints because then you won’t lack so do you notice how verses 1 2 3 have a parallel in verses 4 to 7 verses are in these two sections we have what starts as an individual action which goes communal and then even includes an invitation for others to join in verses 1 to 3 David says I want to praise I want others to hear and hey listener won’t you join in also and in the verses 4 to 7 David says I want to testify my experience with God others can testify of it too and hey listener won’t you come also an experience God’s goodness and deliverance and notice in verse 11 there’s a shift David moves from praising and testifying to teaching he says come you children I will teach you and what is it that David wishes to teach he says it is the fear of Yahweh that is the life of proper reverence and enjoyment of the true God now it’s not stated explicitly here but from what source do people learn the proper way to live before God is it just David David’s the mom with that knowledge no it actually goes back to the scripture itself right it goes back to the tour and the the rest of the Old Testament and really we can include the New Testament too you learned the fear of Yahweh from the revelation of Yahweh life of proper reverence the life of enjoyment and obedience to God that comes from his word which is why I think we see what we do in Psalm 19 9 that’s one of the Psalms that talks about the scripture itself it calls it a number of phrases and one of the phrases it uses as a synonym for the scriptures is the fear of Yahweh it’s because they’re so tightly related so David says he wants to teach the fear of Yahweh and for whom is this teaching notice verse 12 this teaching is for any person who desires life days and good which persons are those well that’s everybody isn’t it is there any person who doesn’t want life doesn’t want days doesn’t want to experience good if anybody’s thinking in his right mind he desires those things the david says hey people all of you people looking for these things that’s all of you I know I’ll tell you how to get it what’s the way David says in verses 13 and 14 turn from evil and instead seek and do good that’s the way you want these things turn from evil instead seek and do good in other words fear Yahweh going back to what he said in verse 12 this is what a life then actually epitomizes that truly has the fear of Yahweh it manifests in this way turn from evil seek good theological term in the Bible used to describe this is what turning from evil to do good that’s repentance what the Bible calls repentance says you want to be blessed you got to repent and come follow after Yahweh verses 15 to 22 then set up a series of contra but notice between whom the contrast is a contrast are we have on the one hand the righteous those who fear God and on the other hand the wicked those who do not fear God what is God’s demeanor toward the righteous well verse 15 says he’s attentive to them he’s listening to them how amazing it would it is to have God listening and attentive to you but what has God’s attitude toward the unrighteous verse 16 says he is against them to destroy them not only is he not listening but he’s actively working to destroy well what else does God do for the righteous as we keep going through the section it says even though the righteous go through many troubles they’re not free from trouble God delivers them and even better God promises that he will never condemn the righteous those who fear him now again what about the unrighteous as we keep moving to this section what does God do for the unrighteous well there’s no promise of deliverance you will not deliver them instead God says they will be slain by evil or they’ll be slain by trouble and worse they will be condemned God says they will be condemned so we can characterize the flow of ideas in this Psalm like I said in three main sections and you now see them on the screen verses 1 2 3 we have praise and an invitation to join verses 4 to Tevon just to put it 10 testimony an invitation to join and then verses 11 to 22 teaching and an exhortation to fear and obey God it could of course observe more in this section but those are some good observations let’s now go to the second step of Bible study and ask questions of interpretation and based on what we have observed and what we’ve read about this Psalm and its background first samuel 21 identifies the king from whom david fled as a Koosh but the tile here in psalm 34 refers to this king as a bimolecular hopefully you’ve been with us enough by now to know that the scripture can be believed above all in its original manuscripts it is god-breathed it cannot be broken Jesus says in 2nd Timothy 3:16 that is as God breathed in John 10:35 scripture cannot be broken so it risen isn’t really something wrong with the scripture there must be a act an explanation for this name discrepancy a Koosh Abimelech what’s the solution I think the simplest solution is that King a Koosh also was named a Bimala there’s no reason this couldn’t be in fact Abimelech is a name that appears often in the Old Testament for kings and want to be Kings and Canaan Abimelech actually means something like my father is king or father of a king Malik is the Hebrew word for king and javi would be my father so it would make sense it’s kind of like a royal name or royal title many do believe and I think this is quite plausible that Abimelech is kind of like the name Pharaoh in Egypt it’s just what the king would take on as his name or title so it seems that this king in Gath he was called both a Koosh and Abimelech and that’s why we see the two names and here’s another question I don’t know this occurred to you but to David sin or demonstrate lack of faith by pretending to be insane now they’re good bible-believing commentators who say the answer is yes David did sin he was showing lack of faith but I disagree I don’t think he was you know they had a little argument first and hopefully you noticed this there is no contrition in this commemorative Psalm about David’s deliverance from a Koosh there’s no confession of lying or lack of faith it’s all celebration actually David in praising God he connects his insanity ruse with God’s deliverance David says thank you God for delivering me you did it but then if we just go back to 1st Samuel 21 we see that it was David’s pretend that insane that was his means of deliverance so for David to say what he does in Psalm 34 David must be implying that God delivered David through David’s own actions through his pretending to be insane how could David make such an attribution it if what David did was actually sinful and faithless so I think it’s one reason we we should not condemn David for what he did I think a second reason is that as we’ve seen in other lessons withholding information or allowing someone to believe what is not true is not necessarily considered lying or sin according to the Bible go back in your mind to what we saw about Samuel in 1st Samuel 16 God told Samuel to go to Bethlehem and he was to say that he was offering sacrifice there at Bethlehem even though God also said the main reason you’re going is to anoint a new king instead of salt since that’s your primary reason for going but if anybody asks you why you’re going say that you’re going to offer sacrifice now that was true samuel was going to offer sacrifice but that wasn’t the main reason he was going Samuel didn’t have to give full information of his actions and because of that others especially King Saul probably would conclude something that was actually not true of Samuel namely that samuel was going to Bethlehem and was not going to do anything to undermine Saul’s rule based on how Staniel was acting based on what Samuel said he would have come to that conclusion but that was not true Sam well actually was anointing a king to replace all yet Samuel obviously did not do wrong in this because he was commanded by God to do it and God certainly can’t do wrong God testifies elsewhere in the scripture that he does not tempt anyone to sin nor can he lie so we have the example of the scriptures that not giving full information or allowing someone to believe something that is not true is not necessarily sin now if you are withholding information that results in someone’s harm well there I think you can argue that that is but in general not saying everything that is true about yourself her not giving full information that’s not considered it’s not considered sin and now a third reason why I don’t think we should condemn David is that don’t we all pretend in anak you assign our lives I mean this is something that we do probably every day I mean here’s an example maybe you decide you’re gonna go to a fancy restaurant you never go to a fancy restaurant but you go to one it’s like super pricey that you want to make it special for for maybe your wife or something like that but when you go there you try not to look like someone who doesn’t go to fancy restaurants very much why well because you don’t want to stand out you don’t want people to look down on you or treat you with poor service because they know this guy like these these total pretending to come back here you you try not to stand down or maybe travel to another country and that country is known for its hostility toward Americans so what do you do you try not to make it obvious that you are in fact an American now why well it’s not because you are ashamed of yourself or ashamed of your country necessarily but because you recognize that it’s prudent to blend in and not suffer unnecessary hostility if people think you’re European or I think people think that you’re just a native of the place oh great that’ll avoid you some trouble now people based on how you’re acting in these instances and things like them they may come to the wrong conclusion about you or about what you’re doing yet again you’re not obligated to clarify those misconceptions now though if someone asks you straight out at the restaurant whether you’re rich why did we do that or someone asks you straight out in another country whether you are an American no matter how you’ve been acting as a Christian how should you respond or you can refuse to answer you can dodge the question with the creative answer answer a question with a question for instance or you can tell the truth one thing you cannot do is lie and why because as first John says no lie is of the truth to lie is to be fundamentally unlike God and everything that is good is in God if God cannot lie then lying can never be good and we’ve talked about that in previous lesson so if you want to know more about that I can point you to that after the lesson now if we recognize that we pretend in these various everyday situations what about in war if it’s innocuous if it’s okay if it’s not condemned condemnation worthy in everyday life then what about in war when you are in enemy territory as David was certainly we can understand the prudence of pretending and not giving full information so for these reasons I don’t believe that David does wrong and pretending to be insane before a Koosh I don’t think it’s a sign of lack of faith David as far as we’re told he does not speak any lies but he does act in a way to convince the Philistines that though he’s a great commander and warrior of Israel he poses them no threat I think this interpretation is consistent with the information and the tone that we see in Psalm 34 well let’s ask another question this this very celebratory Psalm does it promise continual prosperity for those who follow after God hopefully you saw just by paying close attention to the text the answer is absolutely not because even though this song is very triumphant it only comes after what a time of great danger in pain it wasn’t super great for David and when he was there in Philistia with his life in danger that happened to someone who was righteous and even david testifies directly in the psalm many are the troubles of the righteous many are the afflictions it’s just a fact people david says so our brothers and sisters you got to realize this for yourself if you are a Christian you are going to go through many troubles you know so easily we are tempted not to believe that that’s true difficulty comes upon us and we’re like what’s going on like this doesn’t seem right I’m trying to follow God and I got all this terrible things happening to me something’s up something’s wrong well actually the Scriptures told you ahead of time that that would be the case many are the afflictions of the righteous but what’s your comfort what was David’s comfort it’s what’s listed in the song but the Lord Yahweh delivers the righteous from them all no matter how many troubles you go through no matter how difficult or how long those trials are God will deliver you the Lord delivers you from all trials in the perfect way in the perfect time that’s a promise from God no amount of faith or righteousness is going to make your life trouble-free it will come but God will deliver you through it and from it so with that clarification what is the main message of this song what’s the fundamental idea well considering its structure and its emphasis on the goodness of God I’d summarize it in this way to experience God’s great blessing and deliverance join the righteous and following after God this Psalm is so much an invitation isn’t it celebration and invitation you can almost I think you can you can feel David’s great passion for God in this song is longing for others to know the goodness and the greatness of God in their own lives and don’t we feel some of that today certainly should we look at our unsaved family and friends or we look at the leaders of our country or other countries or we just consider our country and society in general our hearts should say if only you knew the goodness of God only you knew Yahweh you wouldn’t you wouldn’t be wasting your time in all these efforts you wouldn’t be so downcast they wouldn’t be pursuing all these self-destructive sins if only you knew isn’t that what our hearts say and you know what God feels the same about himself and how do we know that because God is the one who ultimately wrote this song yes David wrote it but God wrote it through David so in essence God is saying through this song everyone who hears listen now listen how I’ve delivered one of my faithful ones I’ve delivered David when he was in trouble I’ve done this again and again for my people so won’t you come also and enjoy my bounty won’t you enjoy my goodness won’t you join in and praise of me why do you continue to live in fear why do you continue to seek your own way instead of my way why will you continue to trust in your own strength of your own righteousness instead of mine consider the great difference of those who fear me and those who don’t both have troubles but those who fear me they are delivered unto life and blessing even for eternity but for the others for those who do not fear me who insist on being the king of their own lives what do they experience they are destroyed and they are eternally condemned so won’t you embrace the fear of Yahweh won’t you come and follow after me God says my friends we need to listen to the Spirit of God that speaks to us via song if you don’t yet know God through Jesus Christ well heed the exhortation stop foolishly pursuing your own way a way that is vain it will not ultimately produce what you’re looking for and worse it will receive the condemnation of God because you remain a rebel someone who’s usurped the throne of his own life when really that throne belongs to God you’re his creation he’s been good to you you want to follow after him therefore repent as this Psalm exhorts repent and believe in the only God and Savior Jesus Christ now if you do know the Lord but you’ve become caught up in some stubborn sin or ongoing fear and anxiety well then also here the excitation of the spirit in this Psalm God speaks to you won’t you find your comfort in God won’t you repent of your sin your fear your unbelief and rest in the Lord the deliverer why don’t you even rejoice again and the God who delivers all who look to him at the right time and in the right way just as he did for David come join the righteous they’re experiencing the blessing they’re experiencing the deliverance you could too if you’ll just give up your stubborn way now we don’t just want to pay attention to the message in the words of this song but let’s consider it as an example in connection with song or with first samuel 21 how do these two chapters taken together provide a an instructive pattern for our lives in light of 1st Samuel 21 the psalm 34 not show us that when we when we experience the deliverance of God that we ought to praise him praise him privately and publicly because that’s what David does God delivers David in first table 21 and then we hear about it in Psalm 34 that’s an instructive example for us think about the deliverance you know in salvation but also the victory and deliverance you experience in sanctification becoming more like Jesus and becoming more holy or the deliverance that you experienced from oppression and dangerous trials what should you do in light of those deliverances is it not publicly praise the Lord testify before the church and even before the world and say look at how great God is look at how good he is is that characteristic of your life you just love to give public praise to God for his deliverance and all facets of your life we also learn another lesson we should be careful to remember to write down even the amazing works of deliverance of God that we experience in our lives I mean David wrote a a praise a work of praise based on the deliverance he experienced and that song became one of the great songs of Israel a song that has been included for us as inspired Scripture even shouldn’t we also then be commemorating the deliverances of God that we see in our lives because all too often what happens we experienced some deliverance from God we thank him for it but then we forget about it we forget about it and then we experience some other trial and we despair of ever being delivered from it we totally forget what God did for us in the past we don’t remember God’s greatness but what will help us remember a purposeful effort of commemorating it even a song and that’s part of the reason why we sing Christian songs today isn’t it because we want to commemorate the deliverance the deliverance is that we have in God we need reminders of how great a God we have and music is one of the ways that God has provided us to remind ourselves so we’ll be encouraged when we encounter the next trial now Psalm 34 is a prayer song from someone who has already experienced deliverance but what about a person who is still in danger is not yet experienced deliverance let’s go look at another song take your Bibles and go to Psalm 54 I’ve been in Psalm 34 but now let’s go to Psalm 54 this is a shorter Psalm notice the title information of the psalm with me it says for the choir director on stringed instruments I’m a skill of David when the ZIF fights came and said to Saul it’s not David hiding himself among us that’s interesting interesting title information here statement that it’s for the choir director it tells us this is for the worship leader of the singers the tabernacle so this song was to be part of the regular public worship in Israel it says on stringed instrument meaning instrumental accompaniment is as part of the design for this song it’s called a mass kill we don’t know what that term means it appears to be some technical musical term perhaps it means something like skillful song or teaching song or wisdom song or memory song but here it’s also written by David this is another psalm of David and we get the occasion when the ZIF fights told Saul about where David was now first samuel tells us that this happened twice may have happened more but we know at least happened twice the first is in 1st Samuel 23 verse 23 verses 19 to 29 we won’t take the time to go back and read that now but the ZIF fights tell about David’s location Saul comes down he surrounds David’s position nearly captures him but then a messenger comes to salt the last moment saying hey Philistines have attacked and saw withdraws the other instances in 1st Samuel 26 verses 1 to 25 and that’s when we looked at together Saul comes out camps in the wilderness with his men all around him but David infiltrates the camp takes all spear and a water jug and his show saw the next day says I could have killed you but I didn’t it’s all leaves one of those instances is in the background one of those instances most likely is in the background of this song so let’s see let’s see what the psalm actually says as we continue with it starting in verse 1 David says save me O God by your name and vindicate me by your power hear my prayer O God give ear to the words of my mouth / strangers have risen against me and violent men have sought my life they have not said God before then say la behold God is my helper the Lord is the sustainer of my soul he will recompense the evil to my foes destroy them in your faithfulness willingly I will sacrifice to you I will give thanks to your name o Yahweh for it is good for he has delivered me from all trouble and my eye has looked with satisfaction upon my enemies let’s make some observations on this song if we look to discern the organization of this song as well by looking for similar ideas within the lines we can break down this Psalm into three main sections now it’s not always three seconds I know three seems like the magic number for preachers but I think that’s the number that’s appropriate for this Psalm just look at verses one and two we can see my main idea is David calling on God for help and salvation he says save me O God verse 1 so automatically we’re seeing that the situation and even the tone of this Psalm is very different than the one we just looked at this is not a delivered David trying thing this is a David in danger calling for help now we see beginning in verse 3 that David begins to describe his situation and it’s a it’s a very dangerous one he says strangers and violent men who do not know God they’re seeking to kill me now that’s interesting because according to first name of 23 and 26 which men are specific specifically seeking to kill David well it’s Saul it’s all servants and it’s the even the Zipp fights David calls them in this psalm strangers violent men those who do not know God these are dangerous men powerful men and wicked men and they put David in their sights and notice the words say law and verse 3 this is another technical musical term which has a meaning that is unclear to us today certainly would have been clear when it was originally written but we just can’t figure it out quite yet it may mean increased pitch it may mean increased volume it may mean pause maybe a musical interlude we’re not entirely sure but it is a musical it is a musical term for how to sing or to do this song but verse 3 is not the only part of the account of David’s situation he does have these violent these evil men coming after him but what else does David have he says God is my helper and the sustainer of my soul yes I see these wicked men coming from me on the one hand I need your help God but I know you are my helper in fact notice what David expects God will do going going on in verses 4 and 5 he says he will recompense the evil to my foes he will pay them back for the evil that they do and that they seek to do and isn’t that what David himself said to Saul back in 1st Samuel 24 and first Haman 26 says may Yahweh avenge me on you but I will not lift my hand against you for you are you always anointed he says I know Yahweh will do it though now the end of verse 5 is powerful it may be a little bit shocking what does David call on God to do destroy these wicked men in your faithfulness huh so verses 1 to 2 are David’s call for help verses 3 to 5 they give David’s situation before men and before God and now look at verses 6 and 7 what’s the main idea of these verses I think we can characterize it as it’s an expectation of praise and deliverance David says in verse 6 that he anticipates praising God and giving thanks to God based on God’s unveiled goodness and David talks it in verse 7 about deliverance and satisfaction based on what God does to David’s enemies notice the verb tenses though in verses 6 and 7 David says in verse 6 he’s talking about future actions I will give you praise I will give thanks but in verse 7 it’s a past idea or technically what we call present perfect grammatically deliverance has already been accomplished he has delivered my eye has looked with satisfaction now wait a second wasn’t David just pleading for deliverance in verse 1 why are we suddenly shifting with the idea that deliverance has already come well let’s take that question into the interpretation step we’ve made some observations let’s talk about interpretation again why this past idea in verse 7 why does it sound like deliverance as ready come one answer would be that deliverance came while David was praying and singing David speaks about deliverance having already come because it literally has while he was praising that’s possible but I think that’s unlikely because the rest of the song is anticipatory even verse six is quite plainly future he says I will give you praise when you do this if the deliverance already had come then surely he would say I now give you praise or let me just go right into praise I think the idea is that no it is still future despite what verse 7 says so why this past idea in verse 7 I think the more that the answer is that verse 7 is an example of a special mode of speaking that we sometimes see in the Old Testament and even the New Testament and that is where someone talks about the future as if it were past because of how certain that future is for example we see the same thing in Isaiah 53 you’d be familiar with that section of Isaiah it describes the suffering servant it is a prophecy of the amazing work of Jesus Christ in his sacrificial death on the cross and yet it’s described as in the past tense like the serpent has already lived died and suffered when clearly that hasn’t happened yet he hasn’t obtained redemption for his people at least by the time Isaiah was writing but it was already a certainty even at that time so it is with David and verse 7 he is not yet experienced deliverance but he anticipates it so strongly that he considers it a done deal God will deliver me I know it it’s like it’s already done he will just lead judge my enemies I know this for certain in a sense it is already done right because God has decreed everything since before the foundation of the world he has an eternal decree which has already established how he will and when he will deliver his people so in a sense it is already done another question that may have occurred to you as we went through this song is David right to pray for the destruction of his foes clearly David was not wrong to pray this because this Psalm is ultimately written by the Spirit of God and David wrote this Psalm even for the choir director this is a song that David thought was exemplary enough to be used by Israel in public worship even with this line about destroy the minier faithfulness but how to square this with Jesus’s teaching about loving enemies and praying for their good like in Matthew 5:44 we can get into a pretty prolonged discussion about this issue but I think the answer is actually simple and that is that both things are true at the same time we do love our enemies pray for their good at the same time as we pray for God’s justice and we pray for God’s vengeance on enemies for example just to illustrate what this would look like it is right for us Christians to pray God don’t let the wicked get away with what they do Lord avenge the blood of your believers who have been slain by Boko Haram in Nigeria father bring justice for all those who have been trapped and ensnared and ruined by America’s pornographic industry it’s right to pray those things but we should be praying even at the same time yet God have mercy upon those murderers bring great conviction to them for their sin so that might turn to you and find life God for those who ensnare others into a sexual sin caused them to repent caused them to cry out to you before it’s too late deliver them from themselves and from their own soon I don’t think these things are inconsistent to pray together because as Christians don’t we desire both justice and mercy and why because these are both the things that God is God is fundamentally a God of justice but he’s also fundamentally a God of love and mercy so it makes sense that we would desire both Our Lives even for our enemies and that’s why I think we see in the scriptures that both prayers both types of prayers are expressed it’s not really a choice between one and the other it’s actually both and we should be praying both in our lives I don’t think we should make exception for David he’s actually being quite exemplary here and asking for the Lord’s vengeance on those who do evil what is the main message of this song again considering its organization its flow of ideas let me give you my take my summary of this I would say this Psalm is a brief map and how to respond to trials in order to see God’s blessing three basic steps verses wanted to turn to God verses 3 to 5 see your situation properly yes you’ve got terrible foes in danger but you’ve got God as your helper and then verses 6 to 7 expect God’s deliverance anticipate it like it’s already done what’s amazing about this Psalm is that it shows us that you don’t actually have to experience deliverance to be totally confident and joyful that you will be delivered this is what made David’s heart steadfast in the midst of storm and really it’s what makes our hearts steadfast when we encounter trials how are you gonna have joy when you don’t see any deliverance and you’re in a very dangerous and difficult situation in your life it’s the same way that David did by turning to God seeing your situation properly and expecting God’s deliverance so will you heed the voice of God’s it speaks to you from this song I mean are you facing trouble do you not see deliverance I know probably are all of us are in one way or another our society certainly is we can become very fearful about this but we need to heed David’s word it’s these same things are true for us turn to God see your situation properly expect God to live rents and we know what was the outcome for David don’t we it’s not mentioned here in this psalm but it is in first name l23 and first samuel 26 god did not fail David and you will not fail us you’ll not fail you trust him stop being fearful stop pridefully looking to yourself instead of God rest in him expect deliverance from him even when you don’t see how it’s gonna happen with your eyes you know so often we pray to God not expecting that he actually won’t answer our prayers oh god please help does this our God what were you I I don’t know and we plead with him but we don’t expect that he actually will do what we we ask for you know what James says about that in the New Testament he says anybody prays a God like that shouldn’t expect any deliverance because he’s a double minded man that kind of prayer doesn’t honor God but if you have faith the size of a mustard seed if you say God you said you’d do it I’ll trust that you will see and help me now believe that not only will God answer that prayer but you’ll have the peace and joy of God until he does that’s what got men is for there is something else exemplary about this song again if we connect it with the the narrative passage knowns we learn from this Psalm that we should pray to God confidently during trouble but that we should even sing to God sing to God in the midst of trouble that may seem counterintuitive but it’s not you know as you go through the Bible not every godly song is celebratory and triumphant like Psalm 34 is you have a lot of songs in the Bible even in the Psalms that are full of sorrow pain even righteous complained to Yahweh but you know what all the godly songs in the Bible have in common it’s faith faith in Yahweh to listen to the cries of his people to bring comfort to the pain to establish justice and vindication for his people all these songs are happy but they are all full of faith these things that these even sad songs in the Bible remind the people of God up there the things that we need to be reminded of today to when we go through trials and what better way to remind ourselves then through a song now find it really interesting that when you go to the book of Acts chapter 16 you have this instance where Paul and Silas are enduring terrible persecution for God’s sake they’ve sought to be instruments of the Lord and Philip eye witnesses evangelists but they are then falsely accused being incessantly with rods thrown in prison and have their feet fastened into stocks it’s a terrible turn of events and Paul and Silas have done nothing wrong they’ve been following the Lord but what do we see them doing soon after after they’ve endured all this pain they’re still in the midst of their trial what are they doing in the middle of the night acts 16:25 but about midnight Paul and Silas were praying and singing hymns of praise to God and the prisoners were listening to them there’s a pattern for us there isn’t there I know brothers and sisters sometimes the sorrow and trouble of life is so severe that you can’t even find the voice to sing yet David and Paul and Silas they show us that singing and praying and remembering songs of faith in the midst of trial there are ways that we comfort ourselves in the Lord and become buoyed in his faithfulness I mean just speaking experientially I can think of different times in my life where I felt spiritually low or just very tempted towards anxiety or sin but then I’m greatly comforted by remembering and even singing Christian songs and again the song doesn’t have to be happy it doesn’t have to be happy day you know one of my favorite songs that’s super happy it can be a song full of sorrow but if it’s if it speaks the truth of Scripture and remind you who God is then the the faithfulness of the Lord it just gets into your heart in a way that mere mere words sometimes aren’t able to do I think that’s one of the ways one of the reasons God gave us music to help it’s kind of like putting some sort of coating on the truth so that it actually is able to to pierce pierce the of the hardness of our hearts that we face in a difficult situation we remember that song we hear that music or even singing ourselves and we say oh that is true God is faithful I think that’s another thing we need to learn from these songs even Psalm 54 we should sing to God in the midst of trial again doesn’t have to be with your words I think it’s really helpful if you do out loud but even in our hearts remember the truth about God in the midst of trial even this song even Psalm 54 because that will bring comfort to you in the faithfulness of God well as you see we’ve been talking about application really as we’ve been going through the interpretation of step by time as we close our show today let me just summarize some of the applications we’ve seen I won’t expand these now since we’re pretty much out of time but this is what we’ve seen today Psalm 34 turn from your evil way your vein way you won’t be able to deliver yourself in the end turn to God join God’s people in experiencing his goodness he invites you he wants you to he’s a loving God praise God publicly for his great works commemorate God’s deliverances in your life even through song turn to God in trouble be confident God’s coming to coming deliverance and sing God’s truth during your trials see some comments there in the side AHA alone read those and interact with those just a moment but that’s it for this week we’re actually going on break for summer Sunday school there there won’t be we won’t be taking another lesson next week we’ll be doing a break until the fall and I thank you so much for being the sunday-school steady today and maybe even the past few weeks when we resume in the fall we’ll continue studying the life of David as well as the life of Solomon and even see how the Kingdom of Israel splits into two under Solomon and why that happened and what God was doing hope you’ll be back for that if you have a question or a comment that you’re not yet expressed in the YouTube chat please do so I’d love to interact with it afterwards and again thank you for your participation in our site today let me close our time in prayer Heavenly Father we thank you for these two songs songs that commemorate your wonderful deliverance but also song is of those who are looking for your deliverance and hadn’t yet seen it because we go through both of those things and Lord we’re to be instructed not just by the messages of the Psalms but even the examples of the psalm writer himself oh god you are comfort in the midst of trial and even if we don’t see your deliverance we know it will come Lord help us help us not to fear not to be anxious not to trust in ourselves rather than you but to say my God has never failed his people and he won’t start with me Oh Lord we thank you that you are deliverer there is no hope except in you thank you for making yourself known to us and for saving us in Jesus name Amen thank you again for your joining us today and if you have a comment or question please post in the chat I’ll see you in the livestream service on YouTube and otherwise I’ll see you again soon

  • Faith As a Shield

    Faith As a Shield

    In this sermon, Pastor Babij preaches from Psalm 27 how those who know the true God can face the many fears of life with faith as a shield. Pastor Babij shows from the text how the Psalmist David dealt with his fears and ultimately triumphed with gladness in the Lord

    Full Transcript:

    Today we’e going to turn to Psalm 27 which we read today. I’m still waiting to get back into 2 Peter and I’ll continue where I left off before all this took place.

    But today we’re going to be in Psalm 27. And if you’ve ever read through the Psalms you’ll realize that David and the psalmists relate life in a realistic way. You can read the psalms and feel the same way. He gives also a perspective on who God is and explains how to relate to life in light of the character of God. So that’s what we see in many of the psalms.

    This psalm in particular is about fear. Have you ever been haunted by fear? If you haven’t yet, you will. The reason I can say that is because we all live in the land of the living. That’s how David sets this up. If you look at Psalm 27:13, it says:

    I ;would have despaired ;unless I had believed that I would see the goodness of the Lord in the land of the living.

    That’s how he ends the psalm in the last couple of verses. So this land that we live in has many fears along the pathway. Sometimes fear can grip us so tightly that we may sense that we cannot even go on. I also have heard of a fear that is so horrible that it almost completely cripples a person from functioning normally in society. Fear has the power to enslave for long periods of time. If we don’t have a right perspective, then fear can keep us in a place where we feel like we’re locked in and can’t get out.

    Before I go on, let’s have a word of prayer. Father, as we look in Your Word, we do see what it says in the Word of God. Help us, Lord Jesus, to be able to see through the lens of Scripture our own lives so that we are not put in a place where we are captured by and kept as a slave to fear. I pray that You would free us from it so that we would learn to live by faith and learn how to live with You in sight, understanding who You are and what You have done for Your children and what You’re going to do. I pray, Lord, that we would live in that way and not in any way to be captured and kept by fear. I pray this in Christ’s Name, Amen.

    Now there’s all kinds of fears that people have, like darkness, heights, which is acrophobia. They also have a fear of failure and aviophobia which is a fear of flying. Some people have dent-phobia which is a fear of dentists, I think I have that. So the list of fears is really long, there are 15 pages of them single spaced! Some people have politicophobia, which is an abnormal fear of politicians.

    There’s also bibliophobia, which is a fear of books. There’s also ergophobia, which is a fear of work, gnosiophobia which is the fear of knowledge, and of course there’s ablutophobia, which is the fear of bathing. I think some kids have that. There’s a fear of sinning, which is actually a good thing to have.

    Fear is healthy, there are positive and negative effects. There’s the fear of God, which is the greatest we can have. God brings us to a proper knowledge of ourselves and what God has done and what He wants us to do. I’m coining a new one today: COVID19-phobia, the fear of catching the coronavirus and any virus for that matter.

    Fear has caused us to shut down a nation and an economy for three months plus, it has sequestered people inside their homes for three months plus, it has caused us to wear masks and use hand sanitizers, install hand-free door openers, build plexiglass walls to prevent human aerosol from spreading too far, and of course we’ve implemented social distancing.

    Now have these fears gone to great lengths and can they be justified? Some may say yes, the medical professionals, and some will say no, the economists, who say we should get back to work. Fear is a good thing but it can be taken too far for many different reasons. I believe I can say with much proof supporting me that human beings are creatures that can be diagnosed with pollyphobia, the fear of many things.

    One of the most famous quotes on fear was given by Franklin Delano Roosevelt in his inaugural address on April 4th, 1933 when we were plunged in the Second World War. He said, “The only thing we have to fear is fear itself. Nameless unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”

    So it’s saying there that we should take the fear we all have in going to war not knowing what’s going to take place and not run from it but advance towards it and defeat it. So the underlying theme in this passage is fear and we all know that fear can have a real crippling effect in our lives. David helps by giving us insight into how to deal with far. David could have become a slave to fear but he did not cave in under its debilitating power.

    The Scripture gives us very important pointers on how to look at life. We can look at it in two different ways. We can look at life just as we see it with our eyes and also we can look at it as it appears through the eyes of faith. But faith must have an object and the object of David’s faith is the presence and goodness of God. In fact David was more afraid that he would lose the sense of God’s presence while occupying space in the land of the living than he was about anything else and we should feel the same way. David was a mighty warrior but he was also a realist. It doesn’t paint a rose-colored picture of life, but it does paint a picture of life filled with situations that have the potential to create great fear.

    Now let’s look at some of the potential fears that David had to overcome because they really mimic many of the same fears that can be manifest in our own lives. So today we’re going to look at the fears, faith, and the triumph that David has. The first thing is in Psalm 27:2, which says:

    When evildoers came upon me to devour my flesh, my adversaries and my enemies, they stumbled and fell.

    The first thing we’re looking at is that the land of the living is a place of vulnerability and weakness. Here is an image of a pack of wild beasts coming with one intention in mind: to hunt, kill, and eat. So the forces of evil come to threaten his very life and David the mighty warrior felt vulnerable and weak. It was the feeling of being pursued by a pack of hungry dogs. When people such as these were pursuing David to take his life, we read through 1 & 2 Samuel and 1 & 2 Kings and we see what’s going on. And we see it too in the Psalms.

    For example in 1 Samuel 23:26-28 says:

    Saul went on one side of the mountain, and David and his men on the other side of the mountain; and David was hurrying to get away from Saul, for Saul and his men were surrounding David and his men to seize them. But a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid on the land.” So Saul returned from pursuing David and went to meet the Philistines; therefore they called that place the Rock of Escape.

    Now David didn’t escape but God made a way of escape as he trusted in Him. So David went from there and stayed in the strongholds of Engedi and when he got there it says in 1 Samuel 24:1-2:

    Now when Saul returned from pursuing the Philistines, he was told, saying, “Behold, David is in the wilderness of Engedi.” ;Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats.

    David constantly feels this pressure of being pursued by an enemy bigger and greater than him. This was even though he was a mighty warrior and knew how to use his weapons and how to use the tools God gave him. But he lived in the land of the living and there you always have vulnerabilities and weaknesses no matter how strong you are. Secondly it says in Psalm 27:3:

    Though a host encamp against me, my heart will not fear; though war arise against me, in ;spite of ;this I shall be confident.

    Now a whole army comes against me and there’s a sense that within the fabric of human society something has gone wrong because people are not living in unity but rather in fear. If you’re honest with the facts, you must admit that war is raging in every man’s heart. It always has been since man’s rebellion against God and his fall into sin. Society is poisoned with a malady of war in the heart and even though society tries to correct man’s aggression by reform and teaching, war still rages over the whole planet.

    It’s been really clear this week in the news where you have a group of anarchists taking over a whole section of a city and no one’s doing anything about it. Something’s gone wrong and it’s right before our eyes. It says in James 4:1-2:

    What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? ;You lust and do not have; ;so ;you commit murder. You are envious and cannot obtain; ;so ;you fight and quarrel. You do not have because you do not ask.

    It’s not just asking for prayer, but it is depending on God for your life and not going with the dictates of your own sinful heart because war is in our hearts. Thirdly, in Psalm 27:5, the land of the living is also a place of mysterious, dark trouble. Notice what it says:

    For in the day of trouble He will conceal me in His tabernacle.

    Isn’t there enough trouble in life sufficient to keep us overburdened with worry and fear? It is the gospel of Matthew that says do not worry about tomorrow for tomorrow will care for itself. Each day has enough trouble of its own! Don’t you find that each day you walk out the door to go to work and all of a sudden you are presented with a problem you never expected. It could be a family, work, healthy, or societal problem!

    If we’re living in the realm of that, we’re going be worrying all the time. The righteous man Job was very familiar with trouble in the land of the living and he wrote this in Job 5:6-7:

    For affliction does not come from the dust, nor does trouble sprout from the ground, for man is born for trouble, as sparks fly upward.

    Wherever we go, trouble will be there in some form or another because we live in a sinful world with sinful people and we are sinners ourselves. Then in Psalm 27:10, it says:

    For my father and my mother have forsaken me, but the Lord will take me up.

    Now there’s no evidence that David’s father and mother forsook him. So what he’s probably saying here is that he lost his father and mother to death. Isn’t death the greatest leveler in our lifetime? It’s the most confusing thing that you could ever try to think about and wrap your mind around. We know people die because of sin but we still know it doesn’t belong here. It’s an enemy in the land of the living and shouldn’t be here.

    One of the worst things is when you’re forsaken by the people closest to you and they get taken away in death. Especially your father and mother who were there for your stability and support in many ways. Death is always a disappointment but in the land of the living, we’re always going to be disappointed because death is here.

    One of the last things he mentions in Psalm 27:13 is that the land of the living is a place of despair. Now it says in the NASB:

    I ;would have despaired ;unless I had believed that I would see the goodness of the Lord in the land of the living.

    The land of the living is a place of fear and a place where you faint. Fear will permanently lock us in despair, that’s why so many people are depressed today and taking antidepressants. People who are in despair are beaten down and crushed by life. They have many fears and they don’t know what to do with them.

    This should be different for believers because David has come to the place where he tells them about his faith. Faith sees behind and around corners where your eyes cannot. We trust in a God who is living and involved in our lives. David talks about his faith. He chose to look at life through the eyes of faith and deliberately live his life by faith.

    This really shows us that hew as able to triumph over fear. If we want to triumph over fear, no matter what form it takes, we must take to heart the example David has of dealing with fear because fear unchecked will cause us to dread life. He became fearless when his confidence was in the Lord. All fears of life could cause us to lose heart and faint. The eyes of faith sees what faithlessness cannot see. It sees the goodness of the Lord in the land of the living. Faith is a shield against fear.

    Here in this passage he actually brings up three. The first one appears in Psalm 27:1-3 which shows David has confidence in the Lord that kept him from being a slave to any fear. He held a three-fold shield of faith to deflect the missiles that would attack him. Now this is very similar to what the New Testament refers to as the shield of faith which is that piece of armor the soldier takes up to stand against the wiles of the devil. It says in Ephesians 6:16:

    In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.

    So the devil is really trying to shake you and catch you off guard so that every now and then these attacks are in the form of setbacks, difficulties, discord, and fiery temptations and fear. Faith always points to the character of God that He is truthful, unchanging, all powerful, ever present. He is the God who is able and willing to work on behalf of His children. He loves His children and is for them and interested in them. So this is what the shield of faith looks like for David and it’s very similar in the New Testament.

    He mentions his confidence in three different ways. In Psalm 27:1 it says:

    The Lord ;is my light and my salvation.

    Who was David’s eyes resting upon in the midst of this mysterious and dark trouble? They were on the Lord! You’ll notice it doesn’t say that the Lord gives His light but is light. So the light that David receives is the light that comes from God and illuminates everything around him. But notice what it says also in Psalm 27:1:

    Whom shall I fear?

    If God is the one illuminating things and is there in the time of trouble, then who should he fear? No one! God is greater than all other things so there is nothing to fear. Notice what it says then in Psalm 27:5:

    For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock.

    There is a German proverb that says, “Fear makes the wolf bigger than he is.” Well when God is our confidence, He will place us out of the reach of our enemies and make us appear bigger than all our fearful enemies. In other words God sends the wolf running away in fear of us because God is our light.

    A second thing he says is that God is his salvation. David’s eyes were upon the Lord in the midst of unavoidable, sinful aggression. Notice what it says again in Psalm 27:1:

    The Lord ;is my light and my salvation. Whom shall I fear?

    Psalm 27:3 says:

    Though a host encamp against me, my heart will not fear; though war arise against me, in spite of ;this I shall be confident.

    That word confident there means to cause to trust or to actually even to trust with the sense of safety. The word confidence in our English language comes from the Latin con, which means with, and fides, which means faith. Self confidence is really faith in ourselves. Now that can carry us a long way but eventually it runs into something bigger than us. When you put your confidence in God, there is nothing that can come against you that can be bigger, stronger, or more reliable than He.

    Remember the Israelite army confidently took on the Philistines until they brought out their hero, Goliath. He was over nine feet tall and trained as a soldier from his youth. At that point, their confidence dissolved and they were cringing in their trenches. When this little teenager came around named David, he couldn’t understand why they were afraid of Goliath. They said because he was so big and ferocious. David must have said if he’s so big, I can’t possibly miss him.

    David didn’t come at Goliath because he was confident in himself. Actually it says in 1 Samuel 17:45:

    Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord ;of hosts, the God of the armies of Israel, whom you have taunted.”

    David then takes his stone out and flings it at the Giant and it lands in the center of his head and he falls down dead which David then goes to cut his head off. This is what happens when you trust God. But when you’re afraid, you’re like the Israelite army who recoils because they don’t want to fight if they think they’re going to lose.

    So he says to us here that the eye of faith realizes that the Lord is the light and salvation. Notice back in Psalm 27:1 it also says that the Lord is protection:

    The Lord ;is the defense of my life; whom shall I dread?

    Who was his eyes upon in the place of vulnerability, weakness, disappointment, and despair? There were upon the Lord who was his defense. He didn’t have to dread life because the Lord is the intangible barrier against the pursuer even when the condition of life may be friendless or helpless as a child deserted by his parents in death. There is one who watches over us and takes us to its protecting side and that is the great God and Savior.

    Psalm 27:2 says:

    When evildoers came upon me to devour my flesh, my adversaries and my enemies, they stumbled and fell.

    God caused their feet to slip out from underneath them and they fell down. When David came against armies that were greater and mightier than he, God was his defense and warrior. So believers, remember this that we have a new protection also. For the believer’s safety is no longer an issue for those who know Christ. 1 John 5:18:

    We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.

    Jesus keeps us! We do not keep ourselves in the sense that our confidence does not lie in our own abilities to keep ourselves saved. A person’s confidence does not keep them from the power of sin or from the harm Satan wants to inflict upon him. The source of your spiritual birth is God alone. It is Him who has a hold on you. The responsibility to keep you safe and secure rests on Christ alone. Jesus keeps all those safe whom God the Father has given Him to hold onto.

    We read in John about Jesus praying to the Father to keep His disciples safe by protecting them from the devil where it says in John 17:15:

    I do not ask You to take them out of the world, but to keep them from the evil one.

    It is the Lord who has taken care of things for us and as we live by faith we come to realize that. Satan wants to inflict harm upon you, for example he will lead you into false teaching so that you are led astray from the truth. The evil one wants to rob you from your joy and lead you into doubt and cause you to lose your assurance. This truth that keeps you will make you confident to stand in the keeping power of the the Lord. Put the whole armor of God on that you don’t fall but stand firm in Christ.

    You are His and He keeps you from falling completely away even though you may fall at times. You may stumble at times but you will get up and back into the world and growing in Christ likeness. So our spiritual enemy can certainly try to overcome us because he is strong. But ultimately he cannot because Christ keeps us and we have confidence in who the Lord is in His character. It is in His dealings with His children in the land of the living as a shield against fear.

    A second thing is having pleasure in the Lord which leads naturally from having confidence in Him. If you trust Him then you will also want a relationships with Him and have pleasure in Him. So here Scripture is giving us a single mindedness of David when his eyes are upon the Lord. Pleasure is seen in David’s one single-minded desire to seek the one goal in his life. His goal wasn’t necessarily to defeat his enemies all the time but to see God become the most supreme person in his life. God is the one true object of his desire and ambition. It is in this focus that triumphs over life and fear is experience.

    Let’s look at Psalm 27:4 which is one basic thing:

    One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the Lord ;all the days of my life.

    Can we minimize our lives down to one goal? If David can then we can also. The whole point is that we need to get to the place where we are looking at the Lord in a way where that is our desire. The term seek means to find not just wander and never find anything. This verse can be translated as utterly seeking the face of God.

    It is saying that this is the utmost gold in life: simply dwelling in the house of the Lord all the days of life. While David is in the land of the living he wants to be where God is. His first reason for wanting this is to behold the beauty of the Lord. The second reason is to mediate or inquire in His temple. David wants to not only have confidence in the Lord but pleasure in Him. The Lord is our defense and confidence. We should want to know more about who He is and to see the loveliness of the Lord in the land of the living where things get ugly and confusing.

    Pleasure in the Lord is seeing the Lord’s beauty and the mind to dwell on His presence is all a shield against fear. This leads us to the next thing He brings up in Psalm 27:7-10 which is dependance on the Lord. David gives the prayer of desperation. Look what he says here:

    Hear, O Lord, when I cry with my voice, and be gracious to me and answer me. When You said, ;“Seek My face,” my heart said to You, “Your face, O Lord, I shall seek." Do not hide Your face from me, do not turn Your servant away in anger; You have been my help; do not abandon me nor forsake me, O God of my salvation! For my father and my mother have forsaken me, but the Lord ;will take me up.

    David not only wants to hear God but he wants the presence of God in prayer. This is what he wants more than anything while he is being pursued by his enemies, hiding in caves while he is on the run. He is actively seeking the Lord. Now this is not a comfortable situation in Scripture where everything is going fine and dandy. This is where things are out of control in life and yet he’s steadfast and focused and has confidence. He knows who the Lord is and he is seeking Him in prayer.

    It was Job during a totally different time in history who concluded the same thing about the solution of fear. He says this in Job 5:8-12:

    But as for me, I would seek God, and I would place my cause before God; who does great and unsearchable things, wonders without number. He gives rain on the earth and sends water on the fields, so that He sets on high those who are lowly, and those who mourn are lifted to safety. He frustrates the plotting of the shrewd, so that their hands cannot attain success.

    In Psalm 27:11-12 it says:

    Teach me Your way, O Lord, and lead me in a level path because of my foes. Do not deliver me over to the desire of my adversaries, for false witnesses have risen against me, and such as breathe out violence.

    These who are people who lie and manipulate. How do you fight against someone who lies. But he knows in this case that God is the answer. So we see here that confidence in the Lord leads to pleasure which leads to dependence on the Lord. Prayer is about depending on God about everything that’s going on. So dependence on the Lord in prayer and in a teachable spirit and the ways of the Lord is a shield against fear and of course that leads to the conclusion of the whole psalm. This is the triumph, going from the fears of the man to the faith of the man now to the triumph of the man. This is David’s unflinching confidence and pleasure and dependence on the Lord in Psalm 27:13:

    I would have despaired ;unless I had believed that I would see the goodness of the Lord in the land of the living.

    He is saying that he would have fallen on his face and checked out if it wasn’t for the goodness of the Lord in the land of the living. It’s the same for us every day when we are confronted with problems, issues, and difficulties. We’re confronted with those things in our society, families, and nation. They’re always there because there are fears for every situation and yet we also have the truth of who God is because He is not against us but for us. And if He is for us then who can be against us?

    David is saying that he lives most of his life in battle and yet in every situation he saw God’s goodness and hand. In that he saw an answer to prayer and protection. It goes beyond the land of the living to the very presence of God where He dwells in His tabernacle in eternality. It’s the same for us as pilgrims passing through in an unfamiliar land. We are heading home! That gives us confidence because death is not the last thing for a believer. Death is where we go into the presence of God and that gives us hope.

    We also have the Word of God which tells us the mind of God! This is more than David had so we should be confident in Him and find pleasure and confidence and dependence on Him. In every situation we should know the goodness of the Lord even in the midst of difficulty. We see God’s goodness, who He is, and what He has done. David concludes with Psalm 27:14:

    Wait for the Lord; be strong and let your heart take courage; yes, wait for the Lord.

    Waiting for the Lord doesn’t mean you don’t do anything but rather that you’re growing in knowledge and wisdom and dependence and pleasure of the Lord. You’re growing in confidence in the Lord and it’s not just a stagnant time. If we look at life from a worldly, fleshly perspective we will always be in despair. But if we look at life through the eyes of faith and having our eyes fixed in the confidence of the Lord and His character, we will not be in despair.

    We will not stay in despair if we happen to be there for a while. We’ll get out of it because the Lord lifts us up as our strength and refuge. He is the One who rescues us and gives us salvation. He provides the light that illuminates our situation to give us proper knowledge on what to do. I have found in my life that’s exactly what He does. If you live for the Lord that’s exactly what He does and He will never forsake or leave you. He will always be with you even to the end of the world.

    See that’s where we have to live. The nation is going to go crazy and people are going to riot. There will be all this mystery and lawlessness working behind the scenes pulling a lot of strings. Today we can see this world and society tottering and becoming unstable. Authority is looked at with disdain and people don’t have structure. There’s ignorance and foolishness at the highest levels of government. We can’t put our confidence there. We can’t even put our confidence in great armies, and the United States has a great one. We have to put our confidence in the Lord because He is taking care of all of it.

    You have heard believer say we’re worried about what’s happening in the world. If things don’t change in our country really fast, we’re finished. That may be true but Christians shouldn’t live that way, by the news of the day. We live by faith in God. There was a man named Bulstrode Whitelocke who was preparing to embark as Oliver Cromwell’s envoy to Sweden in 1653. He was feeling anxious about the tumultuous state of his own nation and he wondered how he was going to represent his nation which just came out of a civil war and executed their king, Charles I.

    The army and the government were at odds with each other. It was difficult enough figuring out which way the country was headed, let alone representing our country to another country. So the night before his journey, Whitelocke nervously paced about as a trusted servant noticed his employer was unable to sleep and approached him after a while and this exchange took place.

    He said, “Sir will you give me leave to ask you a question?” Whitelocke said certainly. “Do you think that God governed the world very well before you came into it?” He responded absolutely. The servant continued, “Sir, do you think He will govern it quite well when you are gone from it?” Whitelocke said certainly. Then the servant said, “So then Sir, I pray you would excuse me but do not you think that you may trust Him to govern it quite as well when you’re living in it?” And the question left Whitelocke speechless because he was so bound up in worry and fear that he wasn’t even thinking right. He headed to bed and soon he was fast asleep.

    Likewise, I think we would do well to ask ourselves those same questions when fearing what will befall us in today’s world and then rest easy when realizing the obvious answer, that God is in control of all things and that He won’t leave us or forsake us. So we Christians need a Christ-centered confidence which is God-centered confidence. And if you just have self-confidence, you are going to run out and you’re going to run into something somewhere that is too big for you in which case you’re going to fail, be discouraged, and fall into despair.

    But confidence in Christ is a win-win situation. We need to trust Him for all things and know that He has promised that He will meet our needs and hear our prayers when we call upon Him. So let’s practice taking up the shield of faith that will stand against any fear that we have on this side of eternity. That was David’s word to us this morning from the Word of God.

    Let’s pray. Heavenly Father, Lord Jesus, Holy Spirit of God, how wondrous You are. We thank You that You have redeemed us and that we have a magnificent, omnipotent, omniscient God. Lord, we have been taught that the chief end of man is to glorify God and enjoy Him forever. That is what we want today. We want You to be our focus, Lord. We want Your glory to be done in our lives. What would You have us to do for that to happen?

    If there is some fear that has captured and enslaved us, let us cast that off today and not be in despair. I pray, Lord, that we look towards You because we know that You are a good God. As we live in this world there will be trouble and confusion but as we look to You, we see clarity, light, salvation, and we see You as our Protector. Thank You that You have taken care of our salvation and everything that goes along with it and after it. We want to cast our care upon You because we know You care for us. We praise You for all that You have done and will do in our midst. We give You glory and honor and we pray this in Your Name, Amen.

  • Attributes of God

    Attributes of God

    Answers Bible Curriculum 2nd Edition Unit 1 Lesson 2

    In this lesson, we discuss why the Bible is the only truly reliable way to learn about who God is. Using the Bible, we then briefly examine two passages that describe God’s fundamental attributes.

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    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    come on two more lessons about God’s Word how to study it why we trust it we’re gonna turn our attention to God himself God exists and our next lesson is gonna focus on that item and how we know that but today we want to ask what is God like so you see the title of our lesson lesson two is the attributes of God so lesson today is gonna proceed in three parts first we’re gonna consider how people commonly learn who God is second we’ll consider two specific scriptures that tell us about God’s attributes and then third we’ll consider some special application questions let’s pray now before we continue our great God thank you for your word thank you for revealing yourself to us in your word because without it we would get so lost thank you for this special mercy toward us and thank you that you not only reveal yourself but you reveal how we can come to be your children how we can be saved and how can we can be with you forever to behold you and all your beauty I pray God that you’d help me to be able to explain your word now and help the people to meditate on it and apply it Jesus name Amen so we start with first question about how people learn what God is like if you were to ask just a random person most people in the world and you ask them what is God like consider what they might say we could brainstorm this I’ve come up with some examples you I’m sure you can think of more what does God like well many people will tell you that he is loving he is all about love he loves everybody and would never do anything to cause people to suffer he certainly won’t make people suffer forever in hell they might say quite the opposite he is cruel he’s just angry all the time he’s a God of smiting doesn’t really care for people I mean how could he let all the injustice and the wars and the disasters to happen in the world now God is a cruel callous God well they might say he’s disinterested disinterested he may have created the world keeps matter holding together but he doesn’t really involve himself in our lives he’s far away we’re on our own we have to figure out all the answers of life by ourselves or someone might say he’s all about you whatever it is you want from God God will give it to you because God just wants you to be happy so unlock the power inside you to make your dreams come true that’s what God’s all about well they might say he’s an assessing God you’ve got to keep him happy you do something for God he’ll do something for you and he’s gonna weigh every life in the balance if you do more good than bad know bless you and when you die he’ll let you into heaven or a sixth possibility is someone will say he is a mystery all we can know in our lives is what we see in the world God is outside our world so we can’t know anything about God in fact we might we can’t even tell whether God exists or not because God as spiritual is totally outside our physical world now consider these ideas and many like them from where do these ideas come what do you think yes d right yeah I think that’s uh that’s one huge element here we’re looking within four answers about God based on what we feel should be correct or based on our own thinking Roy you had your hand up right yeah Roy I think you know another really huge element in this is that people they take two things that the scripture says but they just they don’t understand it fully or they haven’t they have a very shallow understanding of what the Bible says about God is God loving yes does God have wrath yes but when we combine these things just as you were saying Roy with what we already think and feel or what we experienced in the world we can come up with concepts about God and what God is like that are actually not true and not biblical I think you could say that whether we use experience whether we use your own feelings or even when we use the Bible in an incomplete way at the core of these misunderstandings about God is really the flesh we we have this view towards God that is informed by what our flesh wants or what our flesh feels and that gives us problems when we’re trying to actually understand who God is ah now I think you know the answer this next question does the Bible say that we can know God by looking within by using reason or by studying the world and our experiences well not exactly Bible does say that God’s attributes are on display in creation go to Psalm 19 go to Romans 1 invisible attributes of God are clearly seen his power his divine nature and so there is testimony to God’s nature and God’s attributes in life but the problem is there are several problems without being able to assess this testimony is that first of all man has a rebellious heart and this makes him suppress the truth and twist the truth that comes from these testimonies second of all the man has a weak and imperfect understanding not only because of the fall but also because he’s a finite being so he’s often liable to misinterpret the testimony that there is about God in the world and third issue is that what God displays in creation is limited not all of his attributes are clearly on display in creation some of them are but even those that are easily misinterpreted by man so what does man need if man is going to truly know who God is well on the one hand man needs a new heart so that he’s willing to accept the truth when he actually comes in to encounter it but secondly man needs a more direct reliable and complete revelation of God man needs a more direct revelation of God and God and His mercy has provided this God has given the Bible the Bible is the direct revelation of God it’s a special revelation that is even abled by the work of God’s Spirit to give man that new heart that he needs and to open his eyes to see God as God truly is so here’s another fundamental truth we’ve got understand at the beginning of our course if we really want to know who God is we must go to what is really the only trustworthy source the Bible just as we said in the last lesson we must start with the Bible and if we do that we will not only learn from the Bible who God really is but we will also learn how to rightly understand how God reveals himself in the world because God does give testimony of himself in the world but we can’t properly understand that testimony we can’t trust our interpretation of that testimony until we go to the Bible but once we go to the Bible we can see how God reveals himself through creation through our consciences through his Providence and through the keeping of his promises the Bible is the revelation of God they’re quite literally the Scriptures are quite literally the answer to what is God like everything that’s revealed in the Bible whether it’s God’s interactions with mankind what God says about himself directly what we see in the Son of God Jesus these all tell us as far as we’re able to understand who God is really our whole steady our whole course is going to be an exploration into that question who is God and we can’t answer this question without the Bible because think about it some of the things that the Bible reveals about God is his unapproachable nature God is spirit no man can see God he dwells in unapproachable light if God did not condescend to reveal himself directly to us in the scriptures we could not know him and in any even limited sense but because God has revealed himself in the Bible we can know him and we can know what he’s like now all that being said I don’t want you to misunderstand the Bible does not tell us everything that there is to know about God we do not get it a a knowledge about God in the Bible that makes it so that we can’t learn anything else about God no indeed the Scriptures themselves say 2nd chronicles – 6 heavens and the highest heavens cannot contain God and Psalm 1:1 45 3 great is the Lord or that is Yahweh great is Yahweh and highly to be praised his greatness is unsearchable in romans 11:33 oh the depths of the riches both of the wisdom and the knowledge of God how unsearchable are his judgments and unfathomable his ways so there is a quality of God that is such that we’ll never right now and as all I’ll explain just I’m saying it will never be able to fully comprehend him and even what we see revealed in the scriptures describing God and his ways is inexhaustible we pour over these words the look at it again and we learn more about God we grow we rejoice in what we learn about him and and how we come to know him but we never arrived we never reached the end we never achieved that exhaustive quality or exhaustive knowledge of God nevertheless the Scriptures are sufficient revelation of God they are what God has deemed necessary for us to know about himself they are enough to make us delight in God and delight to pursue him to know him more by reading the Scriptures we indeed come to know God but we don’t fully know him and this is one of the reasons and you don’t remember this from previous any school classes this is one of the reasons why heaven should be so exciting for believers because what’s gonna happen when we meet God first John 3:2 beloved now we are children of God and it is not appeared as yet what we will be we know that when he appears we will be like him because we will see him just as he is or first Corinthians 13:13 for now we see in a mirror dimly but then that is one more with God face to face now I know in part but then I will know fully just as I have also been fully now when we meet God we all know him in a way that is far more abundant than we ever could in this life and yet I would say even with the full revelation of God in God’s presence it doesn’t mean that even met even then will fully comprehend him he is the infinite God my theology professor was actually saying the other day what what is heaven what is wanting to be the chief activities in heaven it’s gonna be just learning more and more about God forever and ever we will be pursuing God in his glorious character we will be seeking will be finding we will be enjoying like an explorer who delights and encountering a grand new Vista in a new land so will we but just as that Explorer Explorer then proceeds further onward to discover the next wonder so we will work and we’ll never run out of new glories to see in god this is the reward to which believers can look forward but back to the main topic today in this life for us to know who God is we must go to God’s special revelation what he’s actually given us the Bible so what does the Bible tell us about God well we’ll need many more lessons to answer that question even begin to answer that question but today we’re just gonna start with two passages so the first one I want you to turn to with me is Exodus chapter 34 look at Exodus 34 and we’re gonna look at verses 4 to 9 if we’re looking for places in the Bible that tell us what God is like who God is one of the best places for us to go is one of those places where God Himself tells us who he is and what he is like and that’s what we find in this passage let me remind you the context of this section God’s chosen people Israel have entered into covenant with God at Mount Sinai and they’ve sworn to keep God’s law but immediately after doing this is your breaks God’s law and covenant by making and worshiping a golden calf God seeing this says he’s going to destroy Israel all of Israel but Moses intercedes and he pleads with God for the sake of God’s own name not to destroy this wicked people God heeds Moses his request and in the ensuing conversation Moses asks God to continue to travel them in the presence of the people God again agrees to which an overwhelmed Moses asks God to show Moses God’s glory now turn back to just Exodus 33 for just a second Exodus 33 verses 18 to 20 actually probably the same page in your Bibles Exodus 33 18 to 20 and listen to the way that the conversation proceeds excess 33 verses 18 to 20 then Moses said I pray you show me your glory and he that’s God said I myself will make all my goodness pass before you and will proclaim the name of Yahweh before you and I will be gracious to whom I will be gracious and I will show compassion on whom I will show compassion but he said you cannot see my face for no man can see me and live then he always said behold there is a place by me and you shall stand there on the rock and it will come about while my glory is passing by then I will put you in the cleft of the rock and cover you with my hand until I have passed by then I will take take my hand away and you shall see my back but my face you shall not from my face shall not be seen now notice here how God tells Moses that Moses cannot handle the full glory of God Moses can only see a brief glimpse of God’s afterglow as it were otherwise Moses could not live notice also that God says that not only will God make his goodness pass by Moses but God will proclaim the name of Yahweh to Moses in other words there’s going to be sight and sound there will be video and audio revelation but this is going to see a glimpse of God’s glory but also hear God explain God’s own name now let’s see how this happens Exodus 34 now verses 4 to 9 God said he was going to do a certain thing let’s see what he does so he that’s Moses cut out two stone tablets like the former ones and Moses rose up early in the morning and went up to Mount Sinai as Yahweh had commanded him and he took two stone tablets in his hand Yahweh descended in the cloud and stood there with him as he called upon the name of Yahweh then Yahweh passed by in front of him and proclaimed Yahweh Yahweh God compassionate and gracious slow to anger and abounding and loving-kindness and truth who keeps loving-kindness for thousands who forgives iniquity transgression and sin yet he will by no means leave the guilty unpunished visiting the iniquity of father’s on the children and on the grandchildren to the third and fourth generations Moses made haste to bow low toward the earth and worship he said if now I found favor in your sight O Lord I pray let the Lord go along in our midst even though the people are so obstinate and pardon our iniquity and our sin and take us as your own possession notice some details of this passage with me notice what God says about himself he says he is Yahweh he is the eternal the self-sufficient the self-existing one the covenant keeping one that’s a special name for God is also God hail the mighty one the powerful one he is compassionate and gracious he’s moved to love in his heart and then manifest that love and kind and undeserving acts he slowed anger though he has the right to be angry instantly he nevertheless is patient he says he’s abounding and loving-kindness and truth and as you probably know the term loving-kindness new American Standard is a translation of that one Hebrew word that you should all learn I think I mentioned it before is the verb it’s the word has said has said we could translate that term other translations use some of these phrases steadfast love or loyal love or covenant love or loving kindness God says he is abounding he is overflowing with loyal love loving kindness to the members of his covenant he also says he abounds in truth overflowing with truth there’s so much truth in God that it cannot be contained he also says he keeps loving-kindness for thousands he generously pours out his covenant love on men one of the manifestations of that God says he forgives iniquity trespasses and sins he is merciful to even the most evil offenders against him he is more than willing to forgive yet God says he will by no means leave the guilty unpunished his overwhelming love does not crowd out contradict or diminish his total justice and his total holiness for those who deserve to be punished for their sins they will be judged and God explains further he visits the iniquity of father’s on later generations this is to say God’s holy judgments are severe he is no wrist slapping God he does not wink it’s in his wrath is profound and in this life it affects multiple generations as an aside the exact interpretation of this final quality and what’s explained here is it’s somewhat difficult it sounds like God’s saying that he punishes children for the sins of fathers but God makes quite clear in other Old Testament passages that he doesn’t no such thing Ezekiel 18 for instance God says the soul that sins will die and a son will not suffer for his father’s sin or not be punished for his father’s sin so it’s not what that verse that’s not what this verse is saying here what does it what is it communicating to us the statement appears to mean either that and the number of interpreters take this view God will pursue and punish iniquity as long as it lasts if it’s passed down from generation generation a father teaches his son evil then God will pursue that iniquity and both will be judged through multiple generations he will keep pursuing that iniquity and judging that iniquity he is tenacious in his judgment alternatively it could be that when God judges one generation for its evil that judgment will be so severe so full of wrath and holiness that the effects will reach even far-flung descendants and whichever meaning is meant both of these are true and they’re evident in the Old Testament especially Israel’s history I mean consider when God judged Adam that is something that we all feel the effects up over God’s judge Israel several times that’s something we all feel hurt not we all but many in Israel felt the effects of that even if they were not direct participants anyways here God in these various statements reveals some of his attributes and notice Moses his response to God’s declarations Moses vows quickly to worship and he prays to God he prays for God to be merciful and to continue to go with Israel to have his presence be with Israel despite Israel’s witness now this is a foundational passage in Scripture many other biblical passages especially in the Old Testament refer back to this revelation or to revelation that says the same thing as this passage which makes me think many scriptures are set to song someone really should set the words of this passage to song because it’s such a an important revelation of God’s character in his attributes but who is God we learn a number of fundamental truths in this passage we could summarize it most basically God is a God full of generous love and loyalty God is a God full of forgiveness and mercy but God is also a God of full holiness justice and wrath but how can these all be true at the same time how can God be full of love and full of anger together don’t they contradict well not at all because God says that they’re there or over we can you can see how this works God is a righteous king is a good king loves and will provide for his own subjects so good King also hates and will destroy all enemies all rebels all criminals and yet even to these enemies God says he is willing to show mercy he forgives sins and trespasses so how can one go from being a hated enemy of God under his just and righteous anger to being a protected and beloved subject even a son or daughter of God now that is the great story of the Bible that is the good news that’s the gospel and we’re gonna trace that story through our study of Scripture but of course you already know what is the ultimate answer to that question how does one go from being an enemy of God to a beloved son a way to experience God’s mercy is through his undeserved provision of salvation His Son Jesus Christ we are all rebels against God and followers of her own way we will experience the profound and holy wrath of God for our sin but God made provision for rebellious man by sending his own son Jesus to live a righteous life dying innocent death in the place of sinners and rise again from the dead the good news is that whoever will give up his sins and believe in the Son of God as Lord and Savior will have his sins totally forgiven and be clothed with God’s own righteousness that believing sinner will never experience God’s wrath but will instead receive eternal life and forevermore will know only the love of the one who abounds in the said and his promise is held out to even every one of us listening today so we see a profound revelation of God’s character here in Exodus 34 but don’t miss out on the other great lesson of this passage we not only see the specific revelation of God’s attributes but we also see addressed really the purpose of man many of you know that famous statement from the Westminster Cat Gizem question and answer what is the chief end of man to glorify God and enjoy him forever Moses asked to see God’s glory and God granted Moses that request and what is Moses is response once he sees that glory God please don’t take your glorious presence away from us you see Moses understood something and it’s the same thing that we all must understand and that is we need God not just what God can give us we need God Himself we need to behold his glory God Himself not God’s gifts or what are intended to satisfy man forever as long as you seek satisfaction is something else besides God not only we not be satisfied but you actually sin against God he is everything that is lovely if you say there’s something lacking in God or you can find something else for your satisfaction you blaspheme God because he is all that is good and that is great consider Jesus’s own prayer in John 17 Jesus prays on behalf of all his believing disciples in John 17 24 Jesus says this John 17 24 father I desire that they also whom you have given me be with me where I am so that they may see my glory which you have given me for you love me before the foundation of the world so consider that what is Jesus’s prayer for you as a Christian it’s that you might be with him and behold his glory forever why is that because Jesus is needy of your company no but because you are media of his glory and he in his graciousness going to give it to you so a few questions now reflecting on this passage number one do you let God tell you who he is through his Bible or do you let your own fleshly feelings and thoughts tell you who God is two other times that you have doubted God’s love God’s mercy God’s holiness if so how are you gonna deal with this passage God declares who he is but you’re gonna contradict God three have you yet come to see that you need to behold God in his glory not just once but continually and if you have what are you doing so that you may behold his glory do you expose yourself to God’s Word do you expose yourself to the fellowship of God’s people do you serve the Lord do you exercise faith in God do you put your faith into practice these are all ways that we behold and make known the glory of the Lord if you’re not smitten with the Lord’s glory which seductive idol has your attention where has your gaze been diverted so that you no longer can appreciate the beauty of the Lord if you find yourself loving something else more than God then remember what God says in his word Exodus 20 verses 3 to 6 this is part of the 10 commandments you shall have no other gods before me you shall not make for yourself an idol or any likeness of what is in heaven above or in the earth beneath or in the water under the earth you shall not worship them or serve them for I Yahweh your God am a jealous God visiting the iniquity of the father’s on the children on the third and fourth generations of those who hate me but showing loving-kindness to thousands for those who love me and keep my Commandments so I asked you will you believe the Lord cast away your idols so that you may receive the gift of God himself so we’ve seen one profound instance of God revealing himself in the Bible this morning I’d also like to look at one other instance with you and this one it’s gonna be in Psalm 90 turn to Psalm 90 and we’re gonna look at verses 1 to 6 back in the Psalms let me give you the context of this song I mean notice as you turn there a little description at the top but this is a psalm that is explicitly said the only song that is said explicitly to come from Moses so this is a very old song it was composed before the people of Israel entered the promised land I recall that the Psalms are prayer poems or prayer songs this one was given for the people of Israel to sing and it is a song of petition to turn a song a petition to God that God might turn with kindness and mercy again to his wicked and undeserving people actually the topic the subject sounds look very similar to what Moses was just dealing with in the passage in Exodus 34 we don’t deserve a God but please show us kindness now a key theme in this song has to do with a strong contrast between God and man we’re gonna see this contrast presented throughout but the contrast is presented throughout the song but it’s introduced in verses 1 to 6 and it’s those verses that we’re gonna look at together now look at Psalm 90 verses 1 to 6 Lord you have been our dwelling place in all generations before the mountains were born where you gave birth to the earth and the world even from everlasting to everlasting you are God you turn man back in the dust and say returned Oh children of men for a thousand years in your sight are like yesterday when it passes by Peraza watching the night you swept them away like a flood they fall asleep in the morning there like grass which sprouts anew in the morning it flourishes and sprouts anew to what evening it fades and withers away notice now the great contrast in this passage between God and man on the one hand roses tell us that God is the creator of everything in the world even the mountains that seem so permanent it seemed that they’ve been around forever Moses reminds us God created those mountains those mountains had a beginning and their beginning was God indeed Moses further says God Himself is from everlasting to everlasting what does that mean what could it mean except that God is eternal from one forever to another forever you are God Moses says as we often say God has always existed from eternity past to Eternity future or to say the same thing another way God is not bound by time there is no time for God like the wrister man he is outside of time he transcends time just as he cannot be bound by space neither can God be bound by time consider what it means for God to be eternally in the past that’s so hard to fathom but it’s something like God is currently present in the past just as he is right now in the future and just as he is right now in the present he’s in every one of those God does not progress like man does he always is he is somehow able to be in every time at once and at the same time in no time at all how do we wrap our minds around you know we can’t we’re finite beings we’re not like that but Moses says this is who God is from everlasting to everlasting and he further illustrates this holy other aspect God’s time using assimilates Moses says a thousand years I like yesterday to you Oh God once they’re past it’s just like yesterday we’re even Oh watching the night what’s a watching the night well it’s just a length of a soldier’s guard duty during the night you know the soldiers would rotate I always have to have somebody on guard but people just need to get their sleep so they take shifts and one shift was about three hours Moses says that’s like what a thousand years are to you god it’s like you look back and it was just a previous shift was just a couple hours ago Moses says when you consider timing Khan’s respective it’s wholly different from what you experienced and you’re probably reminded of that verse in the New Testament given by Peter where he says something very similar 2nd Peter 3:8 Peter writes but do not let this one fact escaped your notice beloved that would the Lord one day is like a thousand years and a thousand years like one day so it’s not just that things go really slow dude all right things seem to go really slowly for God they can also seem to go really fast thousand years are also like one day in one day is like a thousand years how can those both be true what’s because time for God is not like time for us I think the way to describe it is to say that God is not bound by time he’s very different from us he is eternal just as an aside we’ll probably come back to this later on but some see this passage in Psalm 90 and his verse in second Peter 3 is giving a basis for believing in an Old Earth they say well for God a day is like a thousand years so when refers to six days in Genesis 1 it’s really talking about 6,000 years or more Genesis 1 is talking about God days well we’ll have more to say about the issue of the age of the earth and upcoming lessons while we talk about creation but let me just give you briefly a few reasons why that interpretation of these verses can’t hold up number one as we’re already seeing the original intent of these passages is not to define God days as we’ve just said God doesn’t have any days at all the define a God day would be impossible God is eternal we could never experience time the way that God experiences it number two even if there were such a thing as a god day neither of these passages seek to define a God day because they both use the term like they do not say that a day for God is a thousand years but it’s like a thousand years and a thousand years is like three hours that is to say it’s very different these this crucial word like shows that these things are not equivalent this is just making a point time with God is not like time with man and thirdly even if we were to accept the concept of a god day and even if you could define what a god day is there is no reason to say from the context in Genesis 1 that Moses is reporting God days I mean what would be the use in speaking to the original audience in such turns in such terms since they are humans and not God you don’t live in God days they live in human days and Moses gives no indication in Genesis 1 that he’s speaking of such divine days so why would we infer it rather Moses gives extensive evidence that he’s speaking of regular 24-hour days their real reason for such an intern inference of these divine extremely long days is of course not because the Bible says it but because other authorities are pressuring us to reinterpret it that way man scientific consensus is conclusions today and contradict the Bible and so we feel pressured to make the Bible agree with that but we’ll come back as I say we’ll come back to that issue later on we’re not talking about these passages are not defining for us God days anyways so Moses and Psalm 90 reminds us that God’s nature especially the eternality is very different from ours but then notice verse 3 verse 3 shows us that God is sovereign God is the one who commands sent commands man saying return to dust notice doesn’t say that God allows man to return to dust he actually causes it he turns man back into dust it says God is in complete control his commands cannot be contradicted he has total power even over life and death he’s the one that’s making things happen despite man’s apparent strength and man’s great effort to live God is the one who sets the limit on each man’s life and no one can disobey the command to return to dust so this is who we see who God is on the one hand God is creator god is eternal God is sovereign what on the other hand is man well man is part of the creation of God man is limited in his power he’s unable to contradict God and then there’s verse 5 notice in verse 5 it starts in the beginning it mentions the pronoun them now first it sounds like this verse is talking about the 1,000 years that was mentioned in verse 4 but if we use a thousand years trying to form the rest of verse 5 doesn’t really make sense God sweeps away the years like a flood they fall asleep how does a year fall asleep they spring up like grass and then fade away and evening that doesn’t sound like what a thousand years do so them most likely has a different antecedent it’s a little different for us in terms of expectations coming from English but them probably refers to something else and what makes more sense in the context is that them refers to men children of men going back to verse three it’s men who are easily slipped away by God like a flood it’s men who are like grass that grows and fades in them or grows in the morning and fades in the evening that is to say men talking about men and women here not talking about males mankind is extremely transient and this is something that the scripture reminds us of continually Isaiah chapter 40 verses 6 & 7 starting in 6c Isaiah 46 and 7 all flesh is grass and all its loveliness is like a flower of the field the grass withers the flower fades when the breath of Yahweh blows upon it surely the people are or James for James for verses 13 to 14 come now you who say today or tomorrow we will go to Sutton set the city and spend a year there and engage in business and make a profit yet you do not know what your life will be like tomorrow you are just a vapor that appears for a little while and then vanishes away are you seeing the contrast that Moses is presenting us between God and man God is creator man is created God is sovereign man is subject to God’s power God is eternal man is extremely transient what’s the point of all this why bring these things back to our minds Moses in this song well I think it’s for a couple of reasons first of all it’s to give God’s worshipers a proper humility this is the same lesson that Jobe had to learn right if you start feeling uppity you want God to give you some answers as to what he does you want to pass judgment on God remember remember who you are God is not like you don’t try to pass judgment on God as if he were your equal he’s very different from you he is far above you you’ve got to remember that these reminders of God’s nature and contrast our own should give us humility but second dish reminders give God’s worshipers a proper perspective on life if life is so short as Moses reminds us then what should we be valuing what should we be pursuing should we really be clinging to the things of the world should we really be sinning to obtain that which is gonna pass away so quickly or should we focus on God and what is eternal that’s why verse 12 says in this same chapter Psalm 90 verse 12 so teach us to number our days that we may present to you a heart of wisdom so there these first two reasons humility wisdom the third this contrast helps us it should cause us to beseech God for help to be dependent on God when we see how limited we are and how unlimited and powerful God is that encourages us to go to him in prayer that encourages us to cry out to him for deliverance that encourages us to seek Him to provide our needs and to wait upon him to do what we cannot these are all necessary things for us to remember that’s why this song is so valuable so brothers and sisters what is your response to Moses’s contrast have you realized just how different God is from you do you see how high above he is are you humbled on seeing how God is so transcendent to you this to change the priorities of your life and does it cause you to cry out to him as the only Savior the only sustainer so in summary today we’ve seen a little of what God is like we’ve seen from Exodus 34 that God is loving merciful holy bath full and we’ve seen from Psalm 90 that God is very different from us yes we do share that is some of his communicable attributes we are made in His image but he’s also very different from us he is the creator he is eternal and he is sovereign now what Allah we will learn much more about God’s attributes as we continue through our study of the Bible but again remember this fundamental truth if we want to know who God is we must go to and rely on the Bible now what comments or questions do you have based on today’s lesson I’m not seeing any hands out wait is that a hand Roy so I ROI didn’t catch everywhere but you said but I think you’re asking about Paul’s statement in first Corinthians where he says that the things of God’s truth cannot be understood by one who’s not saved because they’re spiritually discerned is that right right yeah yeah so that’s a really good question part of our understanding that statement accurately is one of the one of the terms there spiritually or he’s not I can’t remember which one but that the idea of spiritually discerning the truth of God as it is revealed in the scriptures has the sense of judging a right actually my theology teacher was just talking about this the other day it’s not that those who don’t believe in God can’t understand what the Bible says in one sense you know it’s kind of a strange phenomenon but there are several are there are many commentaries on the Bible that are written by people who actually don’t believe in God you don’t have a saving relationship with God and you might think yourself well what uses that commentary but actually they point out some really helpful things they’re able to understand you know this looks exactly what Paul says in this particular section here’s his argument and here’s the reason why based on the grammar and this and you think like wow how could they understand that if they don’t believe in God well you can understand the nuts and bolts of Scripture you can even understand what it says but you don’t believe it in that sense you you can never understand it you you look at it and you come away with the same conclusion that the Bible says the unbelievers do they judge it foolishness say yeah that’s what Paul said but I don’t believe it or yeah that’s that’s what Jesus said but that’s not what my heart testifies it it’s true so they can’t an unbeliever when he looks through scriptures even though he can understand in a sense what it says he can’t really understand he can know what it says but he can’t know it because doesn’t believe it it it’s that light that is just going against the darkness and he resists it so much now bringing that back to our discussion today this is one of the reasons why I said man has this problem with understanding who God really is and the problem is not just well he doesn’t have revelation but it’s also that the revelation he does receive he resists he suppresses whether it’s in it’s the testimony and creation or even the special revelation of God’s Word so not only does God need to provide us with this special revelation he also needs to open our hearts and our eyes to judge it or write and we will never do that apart from God’s merciful work we will continue to say you know that’s nice but I don’t I don’t want that you know interesting argument Jesus seems like a good person but I just don’t believe it that’s what I’d say about that at least right now other questions or comments yes Steve hmm in terms of sufficiently knowing about God yeah that’s a good question we know that hmm well let’s say this first of all we don’t know completely what the state of God’s revelation was before certain elements of Scripture were written like how did Jobe know the things that he knew about God what word Adam and Eve telling their descendants what was the knowledge of God before and after the flood so there’s an element to that that we don’t understand but I think the answer is and they’re kind of just thinking off the fly here I think the answer is that God deemed that certain amount and certain type of revelation was sufficient for each period of time he his plan was to unfold more and more revelation but he says for now this is sufficient for you to know about me so by the time of Moses or the time before Moses he said whatever revelation I provided is sufficient for you and whenever Moses wrote his books he says Israel this is sufficient for you and as we as we go more and more through the Scriptures and God has deemed that what we have now in in the cut in the completed Bible is sufficient for us in this age now this does not mean that this is the end of God’s revelation we actually even here in the scriptures that in the Tribulation Period and afterwards there’s going to be more revelation there’s going to be prophets there’s going to be visions there’s going to be other things but for now this is God sufficient revelation he says you have no need of anything else and that’s why we can even point to verses like the one in 2nd Timothy 3 this is what God has given us is able to make the man complete adequate prepared for every good work that’s my thought on that question right now that’s a good question before we end I do want to point out a few other application questions for you to consider we’re not going to take the time to go through these questions but I do want you to think about them more more meditation on what God’s Word in the real world looks like even as we consider the revelation of God’s attributes number one you think about this if you talk about it with your family or talk about what the people in the church which attributes of God do people and even Christians often doubt ignore or do not know why what is it about certain attributes that we have trouble with and why do we that’s one for you to consider number two how would you answer someone who because the great sufferings in the world and in his own life concluded that God must not exist yeah I think there are several ways to answer that question but I ask you to think about that and then number three how can you praise God in prayer and in song for each of his attributes sometimes are really good about praising the Lord at certain attributes but we never praise the Lord for his other attributes are they not lovely are they somehow not noble in God and they all deserve praise they are all part of his perfections so do we praise him for that how can we do that more so I want you to think about that as well you have other questions or comments based on today’s lesson or even questions about these application questions I’d love to hear from you you can always email me and I’ll get back to you but that’s it for this week next week and we’re going to continue talking about God and specifically deal with the question how do I know that God exists let’s close in prayer our great God we are humbled by the revelation that you have given us because even though this is what you’ve given is not all the revelation that there could be about you you are infinite you are unsearchable and yet you have made yourself known to us in a sufficient way and a wonderful way but even what you’ve shown us God has shown us that how you are so far above us you were different from us and even in the ways that we’re similar you are far greater and each one of those aspects thank you for your love thank you for your justice thank for your mercy thinking that we don’t have to experience the wrath that is required by your justice because of Jesus Christ but Lord every way of yours is right and good thank you for revealing yourself to us not only by giving us the scripture by opening our hearts to believe it we would never have believed it unless you had acted first even though it is totally reasonable that’s totally there’s no excuse for not believing it our sin is such God that we would never unless you have opened our eyes thank you for that unfathomable mercy I pray God if there is any who are listening today who have not yet experienced that God that you would open their eyes and they would humble themselves before you and put their trust in you as Lord and Savior I gotta preach you bless the rest of the service at Calvary today and continue to build up your people build up your church in Jesus name Amen all right thank you guys see you next

  • God’s Word Is Our Foundation

    God’s Word Is Our Foundation

    Answers Bible Curriculum 2nd Edition Unit 1 Lesson 1

    In this lesson, we start a new cycle of study into the Bible using the Answers Bible Curriculum from Answers in Genesis. We begin by discussing what students can look forward to in the new version of the curriculum. We then consider from the Psalms why the Bible must be the ultimate authority for truth in life. We finish by examining how holding to the Bible as the authority for truth is being challenged in society today and how Christians should respond to these challenges.

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    three passages from the Bible and which three passages that show us that God’s Word must be our Authority and then we’ll finish today by exploring a little bit more of what this means for our lives today life in the real world so let’s ask God now to bless this time and make effective our steady pray with me please a great God in heaven I pray that as we launch into another study of your scriptures that you would bless it did you enable me to teach this well that you would prepare the hearts of the people to hear your word and to put it into practice God your word is delightful and it is it is such enlightenment for us as we’re gonna see today but Lord sometimes it has to do hard work in our hearts so I pray that your spirit would accomplish the necessary work that we’d be humble that we would be submissive to your word and thereby we would gain the benefit of your way in Jesus name Amen alright to start want to I want you to participate with me in a little brainstorming session so I’m going to ask you a question and I’d like you to submit answers to my question by raising your hands now I’ll call on you what is it that people today use as authorities for truth that is what do people use as the final judge for whether something is true or false right or wrong give me one can raise your hand and give me a giving is I’ll give you one just that it may be prime the pump one authority that people use are feelings feelings and desires for example I just feel that I’m meant to be with this person that’s how I know it’s right that’s one example what’s another one nobody no volunteers no no ideas yes over on the side yeah whatever the celebrity says a particularly qualified person maybe it’s the Pope maybe it’s government official maybe it’s a a certain person you admire like a celebrity yes that’s right what else is used as an authority doing and Mom and Dad that would be if maybe another qualified person Roy you’d say that again astrology is that what you said okay yeah what did the stars say quasi religious authority Dwane something else yes scientists what what do you various scientists say or what is the scientific community say very good we could point to a number of other authorities pleasure if you enjoy it it must be right personal experience I I know that this is true because it happened to me or I I went through an experience what does society at large sit or what does my community sit now what is tradition say this is the way we’ve always done it so must be right and we already mentioned certain qualified people feelings and desires science and philosophy a man’s reason religious texts all of these are appeal to as Authority or seen as the ultimate authority for what is true or what is right now I believe all of us as Christians would affirm that by the way it’s not necessarily an exhaustive list we could point to other things now we as Christians would affirm that there is only one truth source that is completely reliable and authoritative and that’s the Bible that’s God’s Word wouldn’t we say that hopefully but as we say this as we say yes the Bible is our authority it’s the ultimate judge of what is right and what is true do we actually believe that and do we actually live like that because what happens when what the Bible says contradicts one of these other authorities that we’ve mentioned what happens when your desires contradict the Bible which are you going to believe but what happens when your experience contradicts the Bible which one will get reinterpreted will your experience be reinterpreted by the Bible or where the Bible be reinterpreted by your experience or when today’s scientific consensus contradicts the Bible who’s going to win in the end do we say as Christians that we believe the Bible is the ultimate authority but functionally in real life is something else our ultimate authority is something else the ultimate judge of what is right or true and are we consistent to turning to the Bible as our authority well today’s lessons we’re going to see why the Bible and the Bible alone must be our ultimate authority God’s Word must be our foundation this is a truth that’s seen in many many scriptures in the Bible but we’re going to look how this concept is presented in three different songs actually three sections of the songs the first one that I want you to look at together with me is Psalm 86 11th please open your Bibles to Psalm 86 11 and many of you probably know that the Psalms these prayer songs these prayer poems of Israel these hymns oftentimes they speak about the scriptures in the songs the quality of the scriptures how man should respond to God’s Word and Psalm 86 while in general it’s not about the scripture specifically it’s actually a prayer of pleading to God by David who’s in need of deliverance there’s an important verse in the middle of the psalm that says something about God’s Word and we want to look at that so I’m 8611 take a look at that verse with me it says Psalm 86 11 teach me your way O Lord that is oh yah way I will walk on your truth unite my heart to fear your name now observe as some observe some details of this verse with me notice here that David King David is speaking to God right before this verse David has been talking about the goodness and the greatness of God and right after this first David says that he will give public thanks and praise to God if God will rescue David and but notice the two requests that make up verse eleven David first says teach me your way now when someone in the Old Testament God’s Way in the singular it usually is a reference to the right way that God gives his people to live that’s the way of God you are to walk in the way of God God’s Way contrast this one we speak of the ways of God plural that usually refers to God’s actions God’s wondrous works so when David says teach me your way he’s asking y’all way to show him how to live how to walk that’s one request another request is unite my heart to fear your name term unite here means literally to bind or to join together the idea is that David wants to wholeheartedly fear and reverence God’s name and by extension fear and reverence God himself David does not want any part of himself held back from worshiping and living for God but how is God gonna answer these two prayers teach me your way unite my heart to fear your name it’s God gonna send down a holy lightning bolt from the sky now you know my way and you’ll fear me with all your heart no that’s not how God’s gonna do it the how by the scriptures in which David learns about God and learns God’s Way notice the middle line of this verse David says I will walk in your truth now walks the metaphor here very common metaphor used throughout the Bible old and new Testament walk is just another way of describing how a person lives his life how yak’s how he behaves david says if you will teach me your ways o God from your scriptures then I will live according to your truth and where’s God’s truth revealed indeed it is the scriptures so let’s put this all together with the contents David’s in danger he’s asking God for help and deliverance he’s reminding God of God’s glorious character and then this concern is expressed by David to God Oh God david says in the midst of all this I don’t just need your provision of deliverance I need to know how to live how to act how to think what to do what to believe god I know I will get this from your truth so please teach it to me help me to live by it wholeheartedly Oh God if you’ll please do me this kindness I will praise you before people and I will walk according to what your word says what a perspective and David because he wrote this song he saw it as a model for people the people of Israel to follow and not just them but us too so what about you you look at this verse is your heart like David’s as your perspective as you go through life its decisions its troubles God teach me your way I need to see your truth I need to know it show me how to walk let me not have a divided heart before you or do you abandon or ignore God as you go through your life do you not pay attention to history David shows that this is folly and this is evil we see the same truth illustrated in another way in a different song second verse for section of Scripture I want us to look at is Psalm 1:19 please turn over to Psalm 1:19 we’re gonna look at verse 105 as you probably know psalm 119 is the longest Psalm of all the Psalms in the Bible also could be called the longest chapter in the Bible they’re technically the Psalms are not chapters but do we know what psalm 119 is all about oh really it’s the greatness and necessity of God word this huge Psalm is all about God’s scriptures the Bible you know that one verse it may be famous to some of you opened my eyes that I might behold wondrous things in your law that comes from psalm 119 and another famous verse is the one we’re gonna be looking at verse 105 so psalm 119 verse 105 Oh turn there in my Bible notice what it says your word is a lamp to my feet and the light to my path okay we have another metaphor here and this is one of those metaphors that we’ve heard a lot and slung a lot and the danger of the well-known things is you heard me say below from before in Sunday School classes the danger of well-known verses or metaphors and scripture is that we stop paying attention to them and we stop thinking about what they actually teach so let’s re-examine this metaphor with fresh eyes here psalmist says that God’s Word what we can call the Bible is compared to a lamp or a light and you know when you need a lamp when it’s dark lamps light things up when there’s no other light source or when there’s not enough light from other sources what does God’s Word light up for the psalmist he says it lights up his way his path the the the way for his feet now again we’re not talking about a literal path here this is just like what Psalm 86 says the psalmist is talking about when he describes the way for his feet he’s talking about the way he should live his life says the word God’s Word lights this up and this this should make sense to us right life if we’re honest is dark they’re not just because evil is present because tragic events happen in life life is really uncertain without the Word of God I think of that line from Matthew Arnold’s poem Dover Beach Matthew Arnold was writing this poem in the mid 1800s and he was lamenting the loss of religious faith and indeed Christian faith in the world people trying to live without God and in one of the lines or one of one of the sections of the poem he says this what’s the result of abandoning God’s Word and we are as on a Darkling plain swept with confused alarms of struggle and flight as ignorant armies clash by night he put his finger on the real issue in this dark world how can you know what’s true how do you know how you want to live how do you know who is your real enemy how do you know who’s your real friend life gives you many answers but they are conflicting and confused and sometimes there’s no answer at all he might think you’ve happened upon a few certainties in life but then all of a sudden those things crumble away you thought certain items work scientific fact cannot be challenged and all of a sudden they revised you thought certain people were your devoted friends and all of a sudden they abandon you or you thought a certain person was just a powerful witness and servant of Christ and next thing you know he’s living in heinous sin and he’s abandoned the faith all of this and much more how could we possibly successfully navigate life and all the competing claims of what is true well the psalmist tells us the answer is God’s Word God has provided us with supernatural light in this dark world and by walking according to this light with God’s Word as our authority we’ll be able to see clearly we will not stumble in the darkness or not fall into a pit we will know the way to live we will know the way that is according to truth to wisdom and to joy God has given us this truth what a gift praise God for his enlightening word but the question is do you walk according to god’s lights are you using god’s lamp is it constantly lighting the way for your feet or do you hardly use god’s lantern just trust your own instincts trust your own wisdom trust the wisdom of the world if so how are you gonna deal with this text how will you possibly avoid stumbling and injury of yourself my friends my brothers and sisters we must look at all of life and the world with the lamp of scripture only by doing such will we see things as they truly are and this lamp is no selective light it’s not like you shine it on certain things and it works you shine on other things doesn’t work no whoever God’s Word shines light it illumines whether it’s history whether it’s science whether it’s your salvation or whether it’s your day to day life it’s God’s land it will light the way you may remember the analogy that Ken Ham the president advantages in Genesis likes to use for describing how we view life in the world he says it’s like putting on glasses you see everyone is wearing glasses so to speak to help them see the world and make sense of it that is everyone’s interpreting what they learn and experience in life by some Authority and this system of life interpretation is what we call a worldview everyone has a worldview and it’s like wearing glasses now unless you’re wearing biblical glasses your glasses are opaque that is you can’t see through them or you have improperly curved lenses so that everything you see is distorted you might be able to discern basic things with such lenses from time to time but you’ll often miss identify what you see and probably frequently injure yourself because you just can’t see properly even the best of other glasses other worldviews is going to fail us but God just as this first in psalm 119 says God mercifully giving us real glasses clear glasses perfect glasses that allow us to see and walk in the world with clarity we put on and keep on these biblical glasses biblical worldview perspective that understands the Bible to be the ultimate authority and tester of truth and we will be blessed we will be wise they’ll be like we’re walking in light and we can see properly the way forward when such is the case our brothers and sisters why do we then sometimes take off God’s classes and put on the glasses of man’s opinion and experience I know God’s Word says this we say but most medical professionals say this or I know God’s Word says this but all my friends say this or I know God’s Word says this but my feelings tell me otherwise there’s no reason for this kind of thinking it will only injure us so we’ve seen from these two verses Psalm 85 11 we see that we need God’s Word in order to walk in God’s Way and psalm 119:105 shows us that we need God’s Word to see our world and our way clearly but there’s one other Psalm I want to look at briefly with you and that’s Psalm 19 turn over to Psalm 19 and we’ll look at verses 7 to 11 this is another relatively famous Psalm in the Bible this one’s also written by David and there’s a clear progression in this Psalm I can’t remember if this is something we’ll come back to in a further lesson but Psalm 19 divides neatly into three sections and verses 1 to 6 David talked about how God reveals his glory through creation and verses 7 to 11 David talks about how God reveals himself through his word and in verses 12 to 14 David confesses this inability to meet the standard that God has revealed in his word and how he needs God’s mercy and we’re going to look at this middle section we’re not going to pay attention to the entire psalm we’re gonna look the middle section of psalm 19 where david says some things God’s Word look at verses 7 to 11 with me in Psalm 19 david says the law of the Lord that is the law of Yahweh is perfect restoring the soul the testimony of Yahweh is sure making wise the simple the precepts of Yahweh are right rejoicing the heart the commandment of Yahweh is pure enlightening the eyes the fear of Yahweh is clean enduring forever the judgments of Yahweh are true they are righteous altogether they are more desirable than gold yes than much fine gold sweeter also than honey and the drippings of the honeycomb well we’re over by them your servant is warned in keeping them there is great reward alright it’s a little bit longer than the other two we looked at but observe some details of this passage with me notice that first of all we have a number of different nouns used to describe God’s work it’s called the law of Yahweh that is God’s Torah God’s instruction for mankind it’s also called the testimony of Yahweh it’s his witness to man it’s called the precepts of Yahweh it’s his rulebook for life it’s called the commandment of Yahweh it’s his authoritative directive it’s called the fear of Yahweh it’s the word that brings proper reverence and it’s called the judgments of Yahweh it’s his weighty decisions and authoritative verdicts now if such synonyms are used for Scripture there’s any other Authority dare assert itself as the Bible’s equal notice further the adjectives that appear in this passage describing God’s Word it’s called perfect complete and without ever it’s called sure reliable and faithful it’s called right literally straight it’s correct and just it’s called pure no evil or mistake pollutes this word it’s called clean it’s holy and of the highest quality and it’s called true it’s constant it’s trustworthy again consider the quality of the word that God has given you surely its nature proves that no other authority is worthy as your ultimate interpreter as your foundation for life then notice further what David says God’s Word does again we have six descriptions it restores the soul David sets it revitalizes your inner person it makes wise this simple even naive simpletons can become wise men through this word it rejoices the heart it moves a man’s inner being to joy it enlightens the eyes it illumines your vision so that you can see life in the world correctly that’s just like what psalm 119 says it endures forever it’s a permanent word and always relevant it doesn’t change with the times but it informs and and instructs in every time and it is righteous all together all of it every part of this word is righteous and just now consider all of this my friends what a word what an undeserved blessing that we have this from God aren’t you glad about that aren’t you glad that the things that this passage talks about can be true for you don’t you what your soul revitalized don’t you want to become wise don’t you want joy and all the other things mention here if you do then listen to this word submit to it make God’s word your foundation for truth don’t suffer these other suppose that authorities to challenge God’s Word and don’t abandon God’s word for what sounds like wisdom from another source you have something incomparable something truly great it cannot be matched in the Bible this is the very word of God this is anyone or that David comes to conclusions that he does in verses 10 to 11 he says this word is more valuable than gold than much fine gold doesn’t matter how much of gold you have doesn’t matter the quality of that gold this is more valuable he also says it’s more refreshing and enjoyable than the sweetest of desserts and back then that was usually honey but I imagine we could come up with many modern equivalents whatever you think is the most delightful thing to eat david says this is way more enjoyable this is way more refreshing and nourishing and he says moreover this word warns the servants of god against evil and foolish ways and it declares reward to those who will keep what is written within it and Noah the God was revealed through it again I say what a word and what a God would make such a word available to us how David appropriately understood the preciousness of God’s word but again the question is do you how do you view God’s word is it just one source of truth among many you think you can take or leave God’s counsel in the scripture do you see no problem in neglecting or ignoring what God has written to you do you find it easy to reinterpret what the Bible says if some other Authority counsels you differently again if you find yourself answering yes those questions I urge you don’t be so foolish well you’re gonna miss out on this word and you’re gonna keep stumbling in darkness listen to King David listen to God who speaks through David listen to God’s Word and subject yourself totally to it you know there’s another way to describe basically what we’ve been talking about today we can talk about these ideas in terms of worldviews you can talk about these ideas in terms of putting on glasses but we can also talk about these ideas and terms of faith in what will you place your ultimate thing will it be in your experiences will you trust man’s theories and conclusions ultimately when you trust your own feelings or you believe God through the word that he’s written to you my brothers and sisters if we are shaky when it comes to believing God’s Word and trusting in it as our ultimate authority then we then when we are pressured by the world or when we are pressured by our own flesh when we are pressured by the evil one to ignore or abandon God’s Word and put our faith in something else we will and will stuck with the consequences that come with that I don’t want you to injure yourselves in that way I don’t want you to injure the church in that way before we go any further in our study of God or the Bible or the gospel this isn’t matter which we need to have settled what is our ultimate authority what is going to be the final word in every manner when one source of truth claims one thing and the Bible claims another thing our answer must be emphatic we go with God we go with the Scriptures we stand on the Bible this is not merely due to the quality of the Bible as we’ve seen described in the passages today this ultimately has to do with the source of the Bible this comes from God God is the ultimate authority so because the Bible is God’s Word the Bible must also be logically the ultimate authority for us now in all this understand I’m not saying that all other authorities are useless that experience feeling science friends they’re never helpful in life no that’s not true they can be and they are they need to have a proper foundation but they are useful and I must qualify that I’m not speaking about a parent predictions between other authorities and the Bible sometimes people say things conflict when the Bible when they when they don’t actually we’ll talk a little bit more about some of those specifics later on but here me and this where there are true conflicts true contradictions which mean the Bible and what some other source says we must stand firmly on the scripture we would be wise if we would be blessed if we would be happy we would do what’s right before God we must do this this will require us of a letting go of our fear of man because this will not be a popular stance you stand on God’s Word as ultimate authority you’re not going to be well respected in the world this will also require humility if you’re gonna stand on God’s Word you cannot exalt yourself or your own ideas are your own desires this is gonna cost you but what does God’s Word say James 4:10 humble yourselves in the presence of the Lord evil what you will exalt you God’s Word is indeed a foundation and I hope you can all say amen to that now we’ve heard the main application from our lesson and from the scriptures today God’s Word is our foundation but let’s consider a few more application questions as we consider God’s Word and how it impacts the real world I have a couple questions for you number one again I’m gonna want some participation some feedback on these questions what are some areas in which Christians are under pressure today to let go of the authority of the Bible and acquiesce to or accommodate another Authority I’ll give you one just to stimulate the stimulate your thinking one area where we are under pressure as Christians is the area of marriage and sexuality we are constantly pressured to accept transgenderism and homosexuality as normal or even honorable behavior that’s what our society tells us and not only that Society tells us that immorality is totally normal it’s totally normal for every person to look at pornography I mean they can’t help themselves that’s just human and it’s normal for Christians to do too what’s the big deal or when it comes to marriage itself it’s not some sacred institution it’s been devised by man it was originally constructed to help with legal contracts and issues of inheritance it’s no big deal you can dissolve your marriage through divorce if you find that it’s not working out the way you wanted no big deal besides marriage is just really a burden anyways you get married it’s like taking on a ball and chain you heard these things this is part of the pressure this is part of the pressure that’s exerted on us and on our thinking from other authorities the question is how are we gonna respond she thinks contradict what God’s Word says but are we gonna accommodate that or are we gonna reject them what are some other areas in which Christians are being put under pressure by other authorities yes Rob I heard the first part of what you say I can say the second part again that’s right yeah abortion is a big one and this is always from our society and from various authorities in our culture it’s considered a right of all females they have the right to choose how dare you tell me what I can do with my body look at you trying to oppress women by denying their right to abortion that’s one of the pressures that we experience also what’s another one doing I’m sorry can you say that again more loudly for some reason you’re really quiet yeah absolutely this is a big one when it comes to origins Christians are again under pressure as you said Duane the school system the education system just assumes and teaches the Big Bang evolution evolutionary theory and Old Earth and then Christians are said if you’re gonna you’re gonna be taken seriously you gotta accommodate this you’ve got a reinterpret the scripture to fit this and some people say well we’re not reinterpreting the scripture the scripture always allowed for this well we’re gonna talk about a little bit later on why that’s not the case this is a clear area where Christians are faced with the choice are we going to stand on the authority of God’s Word or are we going to buckle and go with another Authority because who can who can challenge the scientific community clearly they are the ones who know what’s true when what’s right so we just we got to read reinterpret origins that’s another area of pressure how are we going to respond to that we could point to many others I think it’s a constant barrage from our culture in terms of the authority of Scripture when it comes to parenting that’s another area where we’re under assault children are looked upon as a burden not a blessing oh why would you want to have kids discipline according to the Bible is look down upon by our society corporal punishment is considered outdated cruel that’s just child abuse some people even teach that you should just affirm children and everything they want I was actually reading a book from one of my seminary classes written by a Christian psychologist and he was not talking about children specifically but he was talking about in in marriage it’s totally wrong to tell your spouse that he or she is doing something wrong even if they are because if you do tell them that you’ll be you’ll be taking away what is the most important thing in their lives which is their their feeling of significance and security that’s ultimately what salvation is about it’s God giving you significance God giving you security and when you say something that reproves another person you’re taking away from that feeling of significance and you’re going to make them fear and that’s what’s going to make them act out in bad ways so really what you should just do is just affirm them and everything show them show them your love and affirm them as a significant person I think people think the same way about children and this is again this is a pressure on our thinking what’s gonna be our authority when it comes to evangelism we’re under pressure don’t say what is offensive that’s just gonna drive people away I know by experience people respond much more positively when you just think about the love of God or no they’re never gonna believe you if you just use the Bible you need to come at them with another another Avenue you need to you need to engage them where they are you need to argue according to what they believe we are again experiencing these messages how we gonna respond is that what the Bible says or psychology in general I already alluded to this increasingly all aberrant behavior is being read iagnosed as a disease as a disorder as something medical these are not spiritual issues this is just a medical issue and the solution is let’s just medicate this person again there’s a place for medicine but when psychology or other supposed fields of medicine I’m not saying everything is ecologies bad but when psychology says things that contradict the Bible how are we going to respond miracles the Bible historicity of the Bible you can’t believe that archaeologists just prove that a long time ago post-modernism how can you push your truth on someone else everyone has their own truth universalism everyone’s gonna find God in the end how could you be so unloving to tell people that they’re not going to be able God church government why not use a business model it’s what works pastors a CEO the elders are no they’re not elders board of directors and treat the people the congregation as I forget the exact term but like constituents investors feminism is a pressure on Christianity today and pressure on the church why are you denying women the right to be pastors why denying women the right to be elders we’re equal in Christ and society is Cle progress to show the Equality of men and women why are you denying that in the church you’re bigoted you’re outdated how are we gonna respond to this again this is not an exhaustive list but they’re just some of the things that I thought of we heard we were being challenged in many many ways when it comes to the authority of Scripture and so we may say oh yeah Bible’s the authority but then we’re faced with these questions the face of these challenges what really is gonna be our ultimate authority are we gonna stand in the scripture or are we gonna accommodate these other authorities that people use so that’s just to stimulate your thinking a little bit there let’s progress to another question number two oh I should say just to reaffirm I think we’ve seen today that we can stand with confidence on this scripture we want to say well you know they’re saying all these different things but I don’t really know I guess I’ll go with the Bible now you can be confident this is God’s Word this is God’s truth this is God’s wisdom this is what’s gonna light up your way you’re gonna have to work and make sure you properly interpret it and you’re gonna have to count the cost of believing it and putting it into practice that you’ll be rewarded if you do that will be pleasing to God that would be wisdom according to God’s Way so you don’t have to fear following the Scriptures or standing on the Scriptures second question though if the Bible is as amazing as we’ve described today why do people reject the Bible is the ultimate authority I ask you yes darnit is right I’m sorry can you say that again a little bit more loudly yeah I think that’s a central part of it it’s not that the Bible fails in some respect it’s just that there are reasons that people don’t want to accept it as you say they fear men they want the approval of men and I think we could add to that that they they love the sin that they do it’s just like what John says in his gospel the light was made manifest but the darkness did not love the light because the light exposed evil deeds ultimately the reason the Bible is rejected is not because the the Bible’s reacted as the ultimate authorities not some deficiency in the Bible it’s because of the sinfulness of man’s heart yes ignorant is mixed up in that sometimes people have just never heard or read the Bible or they’ve never had it explained in its context but ultimately it’s an issue of what man loves in the heart and this is true of all of us right before Christ this is what we all did this is why we all rejected the Word of God and we all rejected God himself it’s because we loved our soon this is a result of the fall and this is why we’re so thankful for God’s mercy and opening our eyes how people will get various excuses as to why they don’t believe the Bible it’s outdated it’s just full of myths it’s the work of men it’s mistranslated it’s inaccurate it’s full of contradictions and to those specific reject objections there are specific answers we’ll talk about more of those answers as we move through our Sunday school curriculum but ultimately it’s an issue of what the heart loves man needs a new heart and until he gets a heart he’s not going to recognize the Bible the ultimate authority that leads to our third question how would you attempt to help a person especially an unbeliever to see that the Bible is the ultimate or how can you help him see them now we might be inclined to answer this question by saying well let me just prove it with another authority how good a science or I go to archeology are good a philosophy I’ll go to logic I’ll prove that the Bible must be true well if you do so you’re essentially dooming your own argument because if the Bible needs another authority to prove it then the Bible logically is not the ultimate authority if it is the ultimate authority which it is and the only way to prove the Bible would be to point to the body would it not and this is actually what the Bible calls us to do what are we to do as Christians in terms of making God known in the world it is to preach the word it’s actually to herald the gospel announce God’s truth explain it present God’s Word God is so ordained that the means of converting a person is as he says in 1st Corinthians 1 is through the foolishness of preaching the foolishness of what was preached not through clever arguments Grover and this explains partly how this works God says that the scripture is his revelation that’s how he reveals himself when God works by his Holy Spirit in a person’s heart to save a person God opens his eyes to recognize the Divine Word for what it is he sees God on display in descriptions doesn’t have to say oh you need to prove God’s mean no he just sees him the scripture displays him and when God opens his eyes you can’t help but recognize that this is God’s ordained means of awakening people to the authority of Scripture it is through preaching the gospel it is by declaring the word and this is why we’re called to do that everywhere and with all people now this is not to say that we can’t use other arguments to counter superficial objections to the Bible there is a place for arguments based off of archaeology and the like but ultimately we must understand it’s the gospel that saves people and we don’t ever want to make an argument that somehow makes the Bible not the ultimate authority it’s like Paul says let God be found true and every man alive this word God has shown us is true he’s made that clear to us so we are to treat it even as we speak with other people as the ultimate authority somebody once said and I forget who it was but it’s something that applies to multiple situations in the church whatever you use to win people is ultimately what you win them to this is true for attracting people to church you attract people with a carnival you won them to carnivals this is true also for trying to teach people about the Bible if you have to use science or rationality to win people to the Bible you’ve actually won them to rationality not the Bible if you use the Bible to win people to the Bible then you’ve then you’ve honored the word as it actually is the ultimate authority and believe that’s as God reveals in Scripture that’s his their main means of changing people and saving people now those are the questions I would want I wanted you to think about well we have a little bit of time left what other questions do you have based on what we’ve talked about today no questions okay if you think of another question or something that you’d like to let me know based on today’s lesson you can always email me and probably many of you have my email it’s the one that I send the Sunday School preview messages out to you that’s deathcap osha at gmail.com so damn div first three letters my first name commotions my last name c Apoc CIA at gmail.com you can let me know if you have a question if you have one now or if you think of one later or something you’d like to tell me based on Sunday school or even just about your Christian life I’d love to hear about it and love to help you with it if I can well that’s all that we have for this week this is I think an important foundation an important start to our steady the scriptures and our study of God next week we’re going to move more directly to the study of God and we’re going to talk about the attributes of God let’s close in prayer Lord God this is a a wondrous and liberating truth that you’ve given us you’re sure scriptures to light the way of our lives you’ve shown us how to understand the world and how to understand our own way of living it’s through your word God and in this world that is very confusing very uncertain and Lord as you know this postmodern mindset people don’t even know what’s true or how to figure out what’s true but we have the answer we have the way to to clear the fog to banish the darkness and that is with the light of your word thank you for giving that giving us this word thank you for being so kind to us thank you for not leaving us in darkness we did not deserve this we did not deserve your salvation in general but along as a part of your salvation you have revealed it in your word and you’ve given us wisdom you are wisdom o God I pray that we would actually walk according to this wisdom I pray God that as we are under pressure and there are many pressures things that seem wise things that seem kind seem things that seem like they are right and just but when we line them up against your word they can flicked with witches oh god I pray that you give us the faith and the courage to stand up against those things knowing God that your word will not fail well think of that other word of your scriptures Oh Lord where you say that every word of yours is tested and that you are a shield to those who walk uprightly nothing of what you say fails you have proven that throughout history Oh Lord God what thank you we thank you for that because that gives us confidence that we can stand on your word Oh Lord grant us the faith Holy Spirit grant us the sanctification that is necessary and that goes along with this that we might obtain the benefit of walking according to your word I pray that you do that for the people of Calvary and anyone listening today in Jesus name Amen all right thank you everyone I’ll see you next week you’re welcome

  • The Church, the Place of Blessing

    The Church, the Place of Blessing

    How much do you treasure your church gatherings? In this sermon, David Capoccia looks at Psalm 133 and King David’s joy over the united worship of Israel. David Capoccia explains that the same blessing King David declared that Israel received in its united worship is available to believers today in the church if believers would only take advantage of it.

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    all right well Happy Father’s Day the sermon that we’re going to hear today is not particularly a Father’s Day sermon but as you listen to the sermon and if you are a father please take the lead in applying this truth in your family let’s pray before we hear this word oh God there’s a wonderful and fearful thing to come before your word your word gives blessing it gives Joy but it also sets the standard it even sits in judgment on us if we do not keep it if we do not rever it because you are a holy God a great God a god worthy of love and fear God as we explore this beautiful truth today help me to be able to explain it help the people to be able to understand it and to take it to heart I pray God that we might enjoy the blessing that you have given us in the church to the fullest extent in Jesus name amen amen some of you may have heard or know the hymn I love thy kingdom Lord according to himn n.net this hymn is the oldest American hymn still in use today listen to the words of this hymn I love thy kingdom Lord the house of thine Abode the church our Blessed Redeemer bought with his own precious blood I love the church oh God her walls before thee stand dear as the apple of thine eye and Graven on thy hand for her my tears shall fall for her my prayers Ascend to her my cares and toils be given till toys and till toils and cares shall end beyond my highest Joy I prize her Heavenly ways her sweet communion solemn vows her hymns of love and praise sure as thy truth shall last to Zion shall be given the brightest glories Earth can yield and brighter Bliss of Heaven beautiful words words clearly the men who wrote it and said it to music were men who deeply loved and appreciated God’s church but do we how much do you love God’s church do you treasure the fellowship you experience with your brothers and sisters do you make the times of worship and instruction a priority in your life or do you have a more ho attitude about church even seeing the times of church ministry or church assembly as a burden we are tempted to take this latter attitude today especially with so many of life’s difficulties and obligations and Pleasures ready to distract us from church life however if we knew and remembered what church is like in God’s eyes we would guard our time times of assembly and ministry as a precious treasure to help us regain the right perspective I’d like us to take a look at Psalm 133 so please open your Bibles there Psalm 133 page 632 if you’re using the Pew Bible this is near the end of the book of Psalms Psalm 133 or page 632 there are many newest test passages that teach us critical truths regarding God’s church but Psalm 133 uniquely emphasizes how valuable the Assembly of the local church really is as we read this text you’ll notice that the original subject of this passage is not the New Testament Church but as we carefully study these verses you will see that everything God declares here about the Gathering of his people in this special Old Testament cont text is also true of the New Testament Church let me read Psalm 133 it’s a short Psalm only three verses a song of a sense of David behold how good and how pleasant it is for brothers to dwell together in unity it is like the precious oil upon the head coming down upon the beard even Aaron’s beard beard coming down upon the edge of his robes it is like the Dew of Herman coming down upon the mountains of Zion for there the Lord that is Yahweh commanded the blessing life forever at first glance this Psalm may make you scratch your head what is this all about what’s up with this beard thing this all sounds kind of messy is anything really significant present in this tiny Psalm actually this Psalm is quite profound it’s expertly constructed and Vivid in its depiction of Truth for us to appreciate this Psalm though we must get straight the literary and historical context so let’s do that first let’s talk about the literary context of this Psalm Psalm 133 is one of the Psalms that is one of the worship songs or prayer poems put into an official collection to instruct the people of Israel on how they should believe love and obey their God traditionally Bible commentators have said that the Psalms have no specific order as a whole but there has more recently been a movement among Bible interpreters to see a general progression in the Psalms that reflects Israel’s historical and Future Kingdom experience I favor this latter view the progression of the Psalms follows the book’s five main divisions the five books of the Psalms book one consisting of Psalms 1 to 41 features many Psalms of struggle written by David himself King David this first book of the Psalms reflects the conflict Israel experienced as David established his divinely ordained rule in Israel book two Psalms 42- 72 features Psalms that involve Nations outside of Israel reflecting David’s victory over his enemies and Israel’s expanded influence to the Nations and book three however which is Psalm 73-89 Israel is devastated by Foreign Nations and the davidic king’s crown is cast into the dust all of the exilic Psalms poignantly appear in book three in book four Psalms 90 to 106 we see a matured Israel returning from Exile with many Psalms affirming God’s Sovereign Rule and the future establishment of God’s kingdom and then finally in book five Psalms 107 to 150 we see many psalms of praise and also of that eschatological blessing these Psalms reflect the climax of Redemptive history the joyful establishment of the kingdom of God on earth and the accomplished Redemption of Israel our Psalm Psalm 133 Falls within this fifth book generally typifying Israel’s future State experiencing the full blessing of God via his rule by his messiah in Jerusalem well there is this broad context of the Psalms to be aware of there’s also a more local context that we also need to understand because Psalms 120 to 134 are a unique set in book five of the Psalms each of these Psalms from 120 to 134 start with the same heading in the original Hebrew a song of a sense what is a song of a sense the meaning of this term is debated but the majority view is that the song of a sense were songs specifically sung by the Israelite pilgrims as they went up to Jerusalem for religious feasts now I say going up to Jerusalem because Jerusalem though in the South cish part of Israel was a city of high elevation situated on a number of Hills or mountains therefore no matter which direction you came from Israelites went up to or ascended to Jerusalem especially for the feasts now what are these feasts recall that in the Torah that is the first five books of the Bible the law of Moses god commanded the Israelites to assemble three times a three times a year in Jerusalem for three different feasts there was the Feast of unleavened bread or Passover celebrated in April or May then there was the Feast of harvest sometimes also called The Feast of first fruits or the Feast of Weeks or even Pentecost and that was celebrated in May or June May or June and then there was the Feast of in gathering also called The Feast of of Tabernacles or the Feast of booths and that was celebrated in June or July because most of the people celebrating these Feast did not live in Jerusalem the population of Jerusalem would SM would swell tremendously during the feast weeks as tens of thousands of men often bringing their families came to spend time in Jerusalem and worship around God’s house such worship was an obligation for all Jewish men while the Tabernacle and the temple Tabernacle and then the temple were in Jerusalem so these songs of a sense most likely were for the singing of the different Hebrews as they traveled from their towns to Jerusalem to celebrate God’s feasts now like the book of Psalms as a whole there is also a general progression in the song of a sense in the songs of a sense Psalm 120 starts with a Jew crying to God for help because he is is oppressed in a foreign land but Psalm 121 sees the author turn toward the mountains of the Lord for Hope and help and then in Psalm 122 the men of Israel say to one another let us go up to the house of the Lord that is the house of Yahweh and the preceding Psalms reflect the Journey of God’s people up to Jerusalem by the time we reach Psalm 133 and 134 the last two in this set of song of as sense the pilgrims have arrived in Jerusalem and are celebrating and calling on others to bless God so we see this literary context let’s now consider the historical context and the occasion for which for which Psalm 133 was written look at the heading a heading of Psalm 133 it says beside a song of a sense it also says of David while grammatically this phrase could indicate the subject of this Psalm was David the best understanding of this phrase as it is used in the Psalms is one of authorship this Psalm was penned by David the divinely ordained king of Israel and forefather of our Lord Jesus David’s authorship means that this Psalm was written while Israel was still a United Kingdom remember that Israel did not have many days of national Unity they only under three rulers were they one Kingdom you had Saul David and Solomon after Solomon got two kingdoms Northern Kingdom of Israel Southern Kingdom of Judah and even during the Reigns of those three kings Saul David and Solomon there were a number of rebellions and conflicts so days of Peace were rare but as we’ll see in this song this song is set during a time of national peace and and cohesion not only is there one Kingdom but there is peace within this Kingdom we should also note that because we’re in David’s Reign that means the temple is not yet been built nevertheless we can see in this Psalm the specialness of Jerusalem or Zion by the time of this Psalm then Jerusalem has already been marked out as a special place to God and David has already brought the Tabernacle and the Ark of the Covenant to Jerusalem so what is the occasion inspiring this Psalm well from the details of the literary context and from the details of or the details within the psalm about Jerusalem and brothers dwelling together the most plausible answer for the occasion is that David is himself experiencing one of Israel’s religious feasts in Jerusalem he sees Brothers lit literally dwelling together in Zion since all Israel has come up to celebrate a feast and he writes a song in response what’s David’s purpose in this song David writes to encourage Israel to treasure their United worship as God’s people Israel David says treasure your United worship this message from David was also written to us therefore brothers and sisters here is God’s message to us today Calvary treasure your United worship as God’s people treasure your United worship as God’s people and when I say worship I don’t just mean singing songs but everything that worship really entails all acts of obedience service and praise done together with God’s people out of love and fear for god let’s see how David develops this message about United Worship in a concise poetic form this Psalm is very straightforward in its organization and can be divided into three main points first we have the goodness of United worship proclaimed second we have the goodness of United worship described and third we have the goodness of United worship explained for the rest of our time today this morning we’re going to explore these three points and then talk about how this message from David to Israel relates to us today in the church our first point comes from verse one so let’s look at that verse Again David says behold how good and how pleasant it is for brothers to dwell together in unity in this verse we see the goodness of United worship proclaimed this verse starts with the word behold this word draws our attention to their Proclamation King David has something to declare and he wants people to listen what does David declare how good and how pleasant notice the word how starting off these phrases these are not questions they’re exclamations and notice the word good good can have many shades of meaning in Hebrew as in English good can refer to righteousness to benefit or to pleasure so what sense does good have here well our second word Pleasant helps us Define what sense of goodness we’re talking about in fact whenever we see these two words used together in the Old Testament good becomes a synonym of pleasant so David is really saying the same thing twice he’s referring to that which is pleasing that which is enjoyable that which is delightful so David says the beginning of verse one how pleasing it is how enjoyable it is but what is it what is so great what’s so pleasant King David he tells us in the next phrase Brothers dwelling together in unity it is so pleasant for brothers to dwell together in unity the word Brothers in the Old Testament almost always has the sense of familial relationship an actual brother and some commentators suggest that David is making a comment in this Psalm about nuclear families there may have been some Proverbs at this time extoling the blessing of having Brothers in a family get along and live together since such a case is rare and David may be drawing on such phrases but even if David is drawing on Proverbs about actual Brothers the context here suggests David is broadening the customary use of the term David doesn’t just refer here to Brothers in one family but all the men of Israel Brothers Here refers to all the Seed of Abraham who technically are all related and in a sense Brothers David is saying how great it is to have all the Brethren of Israel dwell together but but dwell together how notice the final phrase in unity our translation in the new amican standard of this phrase comes from a somewhat curious Construction in Hebrew David’s line literally reads for brothers to dwell also together why the also what’s the sense of that David appears to be giving extra emphasis to the togetherness of these brothers and the translators have indicated such with the phrase inunity these are not just brothers dwelling in the same place these are brothers dwelling together there’s a special Unity to these families of Israel as they dwell together now what is causing David to say this we’ll consider again the occasion David from his Royal Fortress or as he walks through the streets of Jerusalem during a week of the feast he’s noticing just how United Israel is as they worship God three aspects of their Unity surely stood out first they’re all in the same place all Israel or nearly all Israel has come to dwell in Jerusalem the place specially chosen by God as a place of worship second they’re all taking part in the same action they’re all celebrating one of God’s feasts they’re all giving praise to God they’re all obeying what God commanded them to do and third they’re all worshiping for the same reason out of love and holy fear for Yahweh yet these people are all so different young and old men women and children members of all the different tribes of Israel people from big cities people from Tiny hamlets Shepherds Farmers soldiers government officials priests Levites even foreign prelit and god-fearers these celebrants assuredly did not all have the same depth of theological understanding and many qualities could have divided them but they were nonetheless United in their love and obedience to Yahweh and in a tangible expression of this Unity they all come to the feast now generally people find it difficult to dwell together because of there many differences just look at different situations we have in the world today but Israel has has come as one and they all now dwell together in God’s City King David but one of the many Feast participants he rejoices to see his Brethren United in worship and he therefore makes this declaration this is the first point of this Psalm the goodness of United worship proclaimed already we have good reason to treasure our own United worship as God’s people God’s Spirit-filled King proclaimed the goodness of it surely we can believe God’s spirit and God’s King but as is often the case when you find something good something valuable or something enjoyable you don’t just want others to know that it’s good but you want to give them some idea of how good it is after all David does say in verse one how so we might ask just how good is what David is declaring David elaborates in verses 2 and three with two images of goodness and blessing that comes down from above this is the psalm second point the goodness of United worship described let’s look at the first of these two images describing the goodness of United Worship in verse two verse two says it is like the precious oil upon the head coming down upon the beard even Aaron’s beard coming down upon the edge of his robes our first image describing the goodness of United worship is an image of holy blessing United worship is a holy blessing in this verse we can see the poetic element of this Psalm really coming out because notice these lines do not reveal the full image of what David describes until the last line got four lines here four phrases here they gradually revealed the image this technique this poetic technique is called delayed identification delayed identification allows David to draw The Listener in to what he’s describing and then intensify the image by only gradually revealing it let me show you what I mean David Begins the line by likening United worship to Precious oil upon the head now if you’ve read the Bible some you probably noticed that there is much anointing with oil in the Bible especially on one’s head this is because anointing with oil was quite common in ancient Middle Eastern culture you see olive trees were common to the region and one of the many uses of olive oil was as a cosmetic men and women would often use olive oil as part of preparing themselves to look and even smell nice if they especially if there was an upcoming get together you’d freshen yourself you’d make yourself look really nice however if you were Rich you did not use mere olive oil to anoint yourself you use perfumed oils oil mixed with supremely pleasing fragrances like frankincense or myr this oil would not only freshen your complexion but also perfume your head your hair and even your clothes as it ran down from your head and remember smelling Pleasant was not a given in this day most people did not have many changes of clothing doing laundry was arduous and daily bathing was rare moreover perfume or fragrant oil was difficult to produce and therefore very expensive to be Anointed with precious oil then was quite a blessing and a privilege usually only reserved for the rich sometimes though a person might use perfumed oil that is precious oil in an act of generous hospitality a host might take some of his precious oil and anoint the head of his guests not only allowing the guest to enjoy the fragrance but also that M making that person smell pleasing to others to be anointed in such a way was a mark of high honor and even great affection from the host here at the beginning of verse two David at first seems to be referring to this very honoring and very pleasant anointing with precious perfumed oil already this is a strong description of the rich goodness of United worship with God’s people but there’s more because David expands the image with the phrase coming down upon the beard ah we see that this is not a picture of just any person being Anointed with some precious oil on his head the picture David has in mind is actually of a man being anointed and being Anointed with so much precious oil that it runs down his head down the sides of his face and even into his beard and we’re not talking about most modern American beards which are usually short Hebrew Hebrew beards were wten long and flowing this man has precious oil running down into that kind of beard such an act would be quite costly and extremely generous quite a gift that would make this man’s head and beard smell quite wonderful so we see the image of blessing and honor reaches another level but David’s still not done because he adds another detail in line three that further expands the picture David adds even Aaron’s beard ah so we’re not talking about just any man receiving abundant precious oil on his head running down into his beard we’re talking about Aaron and his special anointing you may say who’s Aaron and where did he come from all of a sudden well any an Israelite would instantly recognize both the name Aaron and and the event of Aaron’s anointing because both of these are recorded in the Torah Aaron was the brother of Moses and the first high priest to serve in God’s Tabernacle God appointed Aaron and his family line to be Israel’s only line of priests no other family lines in Israel were allowed to do the mediatorial work of Aaron and his sons in God’s Tabernacle but to serve as high priest Aaron had to undergo ritual preparation ations which included being Anointed with oil and not just any oil but the fragrant and holy anointing oil that was specifically designed by God listen to the command from God to Moses in Exodus chapter 30: 22-2 this is Exodus 30: 22-2 moreover Yahweh spoke to Moses saying take also for yourself the finest of spices of flowing myrr 500 shekels and of fragrant cinnamon half as much 250 and of fragrant cane 250 and of cassia 500 according to the sheist of the sanctuary and of olive oil a hint you shall make of these a holy anointing oil a perfume mixture the work of a perfumer perfumer it shall be a holy anointing oil this oil was used by Moses to anoint all the holy Implements of the temple around rather the Tabernacle and Aaron and his sons to be priests but no layman in Israel could ever receive this oil or even make it if he did he was to be cut off that is he was to be put to death this is a very special oil but why did God command the creation of it the preciousness of this oil Illustrated the preciousness of the high Priestly Ministry as well as the great glory of God but more than that the pre the the specialness of this oil also marked out Aaron and all the special Implements of the temple as holy purified from uncleanness and set apart to God for special service Moses anointed Aaron in accordance with God’s command what do you think that experience was like for Aaron talk about an honor talk about a privilege talk about an awesome event and I mean awesome in the sense of filling one with awe Aaron was not being anointed as a mere favored guest in someone’s household but God himself was marking out Aaron as the favored mediatorial high priest of all God’s people and this only happened once this was a once- in a-lifetime experience for Aaron a great blessing and a sobering honor as abundant holy oil runs down Aaron’s head his hair and down into his long beard no one other than the priests would have this kind of experience and even the priest would only experien this once but there’s one more element to this picture and it comes in the last line of verse two David says coming down upon the edge of his robes there’s so much holy fragrant anointing oil running down Aaron’s head that it drips down and perfumes his clothes as well and what clothes does Aaron the high priest wear the holy robe and the ephod specially designed by God what’s significant about having the oil on the garments there is a sanctification sense marks those out as holy as well but also just practically it means the fragrance will last when Aaron again puts on the high Priestly Garb and engages in intercessory work there will again be the smell of the Holy anointing oil on his clothes and he will remember the special anointing that he was given by God now these lines together finally they create a very impressive scene Aaron’s abundant holy anointing from God but remember all of this is a comparison David says the goodness of United worship with God’s people is like this it is like the holy blessing that Aaron uniquely experienced in being Israel’s first high priest this is a surprising comparison yet this is the divinely inspired word clearly the United worship of God’s people is a holy blessing it is an awesome and holy blessing but that’s not all it is United worship is also Supernatural refreshment Supernatural refreshment let’s look at David’s second describing image presented in the beginning of verse three David says it is like the Dew of Herman coming down upon the mountains of Zion like the first image this second image features delayed identification David presents us with one image of goodness and then he adds to that image in such a way that it magnifies the originally understood blessing David first describes the goodness of United worship as being like the Dew of Herm you ask what’s Herman well Herman’s a mountain Mount Herman at about 9,200 feet above sea level Mount Herman was the tallest mountain in Palestine still I still is situated in the far Northeast of ancient Israel today the mountain technically sits outside of Israel’s borders it’s in between Syria and Lebanon in ancient times Mount Herman was well known for precipitation and Dew just as it is today if you think of New York City New York City is known for skyscrapers Los Angeles is known for traffic Mount Herman was known for DW the DW and precipitation from Mount Herman made the the lower slopes of the mountain extremely Lush and fertile contrast this with much of the rest of the land of Israel which was far more desert-like and very dependent on seasonal rains for Greenery and crop harvests therefore when David brings to mind the do of Herman he is bringing into the mind of his listeners the cool and beneficial water refreshment that such a mountain could provide David’s image is already comparing the United worship of God’s people with profound refreshment but then David expands and magnifies the image with his second line which reads coming down upon the mountains of Zion ah so David’s not simply talking about Mount Herman and its refreshing slopes rather the pictures of the Dew or the light rain of Herman coming down on the mountains of Jerusalem that’s what he means by mountains of Zion those are the mountains of Jerusalem now this was not physically possible Herman and Jerusalem are way too far away from one another for Herman’s due or rain to actually reach down to Jerusalem nevertheless David imagines Herman’s due or its light rain as if it did come down as if it would come down on Jerusalem as if God were supernaturally making that possible and what an image of refreshment that is because Jerusalem is part of Israel’s largely Aid climate moreover the three religious feasts of Israel took place during Jerusalem’s hotter months there was much less rainfall Jerusalem would probably have been pretty dry and pretty hot when David wrote this song but imagine with David if the due of Herman suddenly came down all over parch Jerusalem imagine how Cooling and comforting that due would be imagine the sudden revitalization of the land and its Greenery David says this is how good United worship with God’s people is it is Supernatural refreshment coming down from above with these two descriptive images from David we see the second point of David’s song the goodness of United worship described with a second point we now have even more reason to tr treasure United worship with God’s people who wouldn’t want to experience holy blessing comparable to the special abundant anointing of God’s first high priest who wouldn’t want to experience Supernatural refreshment comparable to the cool do of Herman on Jerusalem but David has one more point for us there’s a reason that United worship with God’s people is so good and is such a blessing and David succinctly tells us that reason at the end of verse three look at verse three Again David says for there Yahweh commanded the blessing life forever here we see David’s last point the goodness of United worship explained the line begins with the word for the word introduces a reason for why what David has declared and described above is true the there and the this verse refers to what David just mentioned earlier in the verse the mountains of Zion the very place in which the Brethren of Israel have come together according to verse one he’s talking about Jerusalem for they’re in Jerusalem what’s so special about Jerusalem David says Jerusalem is the place for which Yahweh commanded or Yahweh appointed the blessing now first notice recall that Yahweh written in our translations as Lord and all capital letters is the name that David uses here this name has a background it was a name revealed by God to Moses in the burning bush the name means I am and it emphasizes God’s eternality his self-sufficiency and his immutability immutability just means that God does not change David is bringing back this to mind with the use of the term also the name Yahweh brings to mind God’s special an unchanging Covenant with Israel No Other Nation had the name Yahweh revealed to it except God’s josen people God’s chosen people that is the people of Israel so when David uses this name Yahweh here in this last verse he emphasizes the steadfast nature of the blessing Israel’s God has appointed for Jerusalem this blessing is connected to God’s unchanging Covenant character but why is Jerusalem so special to God merely because God chose it to be the place for the special manifestation of his presence even in the Torah God promised this is before the Israelites had gone into the land God promised that he would one day make his special presence dwell in a particular place in Israel God later revealed that Jerusalem was that place Jerusalem did earn this privilege God simply according to his own good pleasure chose Jerusalem to be the place that he would cause his name to dwell first the Tabernacle and then the temple were established in Jerusalem the Ark of the Covenant was brought to Jerusalem and Jerusalem became the site of God’s shakina glory his beautiful visible glory and it also became the center of all worship of Yahweh he had to have a sacrifice to y you brought it to Jerusalem that was the place God designated David reminds us though that as the sight of God’s Dwelling Place God commanded or appointed a blessing to rest on and to emanate from this city what is this blessing David defines it for us life forever what does David mean with this phase well it’s not exactly that Jerusalem contained a fountain of youth nevertheless the God who gave and sustains all life on Earth appointed Abundant Life to flow down into and from Jerusalem like a fountain you see wherever the god of life is present there is going to be the blessing of abundant and even everlasting life listen to what David says in another Psalm Psalm 36 veres 6 to7 Psalm 36: 6-7 David says of God or David says to God they drink their fill of the abundance of your house and you give them to drink of the river of your Delights for with you is the Fountain of Life in your light we see light the god of Life cannot help but give Abundant Life where he is and where did the god of Life choose his special presence to dwell Jerusalem Jerusalem became the center of life-giving blessing from God and God’s special care and blessing was on that City this is why it was such a big deal for God to let Jerusalem be destroyed in BC God was God’s patience God’s holiness was tried so much that he says I have to do this even to my own special City but even as the city was being destroyed even when he affirmed that it would be destroyed he he nevertheless also affirmed his continual blessing on that City God affirmed his special relationship and declared I will not forget you Jerusalem I will restore you my coming King will reign from you for you are my special beloved City and the place of my name now there is in this phrase life forever a sense of even life beyond this Earth the blessing of life that God gives to jerus has no foreseeable stopping point there’s no end in sight Abundant Life is made present in Jerusalem but that appointed blessing extends forever even bringing immortality certainly we can connect this phrase to the work of Christ that is later accomplished in Jerusalem right Jesus sacrifice was just outside Jerusalem and and by Jesus sacrifice he brings everlasting life to all who believe in him that was part of the Jerusalem blessing but what does all this have to do with David and the feast well since Jerusalem was the sight of God’s Life Giving presence and the place of his special blessing it is only natural David says for God to bless the United worship that centers in Jerusalem let say it another way it is fitting for God to bless the Brethren of Israel when they dwell together in God’s special sight of abundant blessing one element of the Poetry of this Psalm subtly underscores this point and such a short song any word play or rhyme in the Hebrew really stands out and there is a very noticeable rhyme between the first and last lines of this Psalm at the end of verse one the word Brothers is aim in Hebrew where at the end of verse three the word for life isim very similar sounds and got to love those Hebrew sounds what’s the point well David wants his audience to see and even hear the connection between United worship of the Brethren and the blessing of life from God there’s a connection United worship with the Brethren blessing of life from God to sum up this third point then why is it so good and pleasant for Israel to dwell together in Jerusalem because God appointed special blessing on the place of his presence and his worship let’s now put together everything that we’ve seen in this Psalm in verse one David declares the goodness of United worship as God’s people in verses 2 to3 David describes the goodness of United worship it’s an amazing holy blessing and it’s a tremendous Supernatural refreshment and then at the end of verse three David explains the goodness of United worship God blesses the place of his presence and the appointed sight of his worship imagine now that you are an Israelite hearing this song from King David would you not be moved to treasure the United worship of God’s people if you had been treating their Fellowship of the assembly lightly would you not be motivated to take these gatherings more seriously for who would not want to experience the goodness that David declares who would want to deny himself holy blessing who would want to deny himself Supernatural refreshment who would not want to take advantage of the blessing of life that was appointed by God in Jerusalem but you say we’re not Jews though and we don’t go to Jerusalem so how is this word relevant to US ah my brothers and sisters all the words of this Psalm are still true for Christians that we apply them in a slightly different way there is a sense in which these words will find literal fulfillment again as we said book five of the Psalms generally looks to the Future kingdom of God on Earth Jerusalem will one day again be the literal sight of God glorious presence and special blessing we as God’s people who are grafted in we can look forward to being part of that and of hearing even this song of a sense being sung by people again as they go up from the Nations to Jerusalem however though there is that future sense even today the principles of this Psalm find find a ready application in the New Testament Church because like the Israelites of David’s day we too are Brethren not by Blood but by the bond of Christ we too come together for United worship not in the temple of Jerusalem but as the temple as the temple of God which is the church we no longer need to travel all the way to Jerusalem to worship before God’s presence we have God’s presence within us as the new Temple in a sense wherever we assemble is God’s Temple and even is in a way Jerusalem remember what Jesus told the Samaritan woman at the well in the Gospel of John she was really concerned about what the correct site for worshiping God was but Jesus says to her the hour is coming this is John 4:23 by the way John 4:23 the hour is coming and is now here when the true worshippers will worship the father in spirit and Truth for the father is seeking such people to worship Him moreover the Apostle Paul says in 2 Corinthians 6:16 this is 2 Corinthians 6:16 for we are the Temple of the Living God just as God said I will dwell in them and walk among them and I will be their God and they shall be my people and just as God appointed Jerusalem as the sight of God special presence proper worship and abundant blessing so God has similarly appointed in this age the church consider some of the Declarations made in the New Testament about the church Matthew 16:18 Jesus called the church my church he promised to build his church and he promised that the gates of Hades would never overcome it in 1 Corinthians 12 Paul discussed is the variety of gifts that God has given to the church via its members for the building up of the church in Ephesians 1:22-23 Paul identifies Christ as head of the church and then the church itself as the body and fullness of Christ it’s the body of Christ in Ephesians 3:21 Paul prays that God would glorify himself in the church and Ephesians 5 Paul says that Jesus loved the church as his bride and gave himself up for her even Hebrews 12 figuratively connects the church to Zion and to the Heavenly Jerusalem with such declarations will God not specially bless his church as the sight of appointed worship just as he did Jerusalem so I ask you Calvary do you realize what a great blessing you’ve been given by God in the church unlike Jerusalem to which worshippers often came only three times a year for about a week or so you get to gather in United worship with your brethren every week even multiple times a week like the ancient Israelites you get to come to the same place to do the same things for the the same reason you come to God’s Church to enjoy holy blessing to experience Supernatural refreshment and oh I skipped the line let me let me say that again you get to praise God you get to obey him and you get to serve your brethren out of love and holy fear for God it’s the same thing and this is what I was going to say you like the Israelites you get to experience the same goodness that the psalmist declares in Psalm 133 you get to enjoy holy blessing you get to experience Supernatural refreshment from God in God’s appointed place of abundant life so the psalmist exhortation in this Psalm is indeed also to you Calvary brothers and sisters treasure the United worship of God’s people treasure you’re dwelling together you’re serving together you’re hearing the word together and you’re praising God together in the church this is a great word but what are the practical implications of having such a treasure of blessing from God as we close let me just suggest five to you number one be in church don’t skimp on church God has laid before you a feast of blessing why wouldn’t you want to get the full benefit from that don’t just do the bare minimum you think God requires for a church your local church is a gift to you from God reap the blessing of it as much as you can come early stay late get involved be part of Sunday school be part of Home groups be part of men and women’s ministry be part of Prayer Ministry Etc after all don’t you want the blessing number two make Church a priority make Church a priority it’s unfortunately common for a Christians today to consider church last when arranging life work vacation children’s activities family visits stressful life developments so frequently and so quickly cause one to skip out on Church if Church were burden this would make sense but we’ve seen today that United worship is a great blessing why do we so easily give that up do we not believe God do we think we know better therefore instead of saying this is what we’re going to do and then we’ll consider Church give church priority and no I’m not saying that it’s a sin ever to miss a Sunday or an assembly and there are legitimate reasons to not be in church but for the sake of blessing give church priority number three emphasize commonality not differences in your church emphasize commonality and not differences it’s easy not to feel very very United in your church when all you think about are the differences that you see or notice in your assembly I’m premillennial but he’s a millennial or he’s a trump supporter but I’m a trump critic or he likes to raise his hands during the worship but that makes me feel uncomfortable these differences they’re not trivial but they should not get in the way of affirming and being encouraged by our more basic unity we love Christ as Lord we know that salvation is by faith alone and Christ Alone we believe in the sufficiency of scripture we affirm the need for holy living we treasure expository preaching these truths give us remarkable bonds let us Revel in them and in the God who makes them possible number four work towards greater Unity Church Unity is always centered around the truth so the greater we understand the truth the more united we will become and the more blessing we will experience therefore read the scriptures subject yourselves to the teaching of your teachers in the church your pastor and your elders listen to sermons from Men of good testimony talk about the scripture with your brethren don’t let American individualism give you an excuse to basically become your own Pope no longer willing to listen to others or to learn or to subject your interpretations of the Bible to the scrutiny of the Church community maintain a teachable attitude even as you are forging your biblical convictions moreover serve your Brethren seek more and more ways to demonstrate your love to your brethren and as you do these things as we do these things we will feel more and more the blessing that church was always designed to be number five finally uproot sin in the body uproot sin in the body nothing kills United worship like sin if you’re in sin your bond with your church Mates is blocked and your ability to worship God is shut down if you continue in sin you may prove yourself to not even be part of God’s people maybe you’re not a brother and you will consequently be judged by God therefore repent turn again to God experience again the holy blessing and Supernatural refreshment of the true worship with God’s people and where you notice habits of sin in your brethren go after them them gently and in love so that they might not miss out on the benefit of United worship nor become a corrupting influence dear Calvary God has given us a great opportunity for blessing in the church so let’s take full advantage as the spirit urges us today treasure the United worship of God’s people let’s pray amen Lord we have such a great blessing before us but Lord as I even think about my own upbringing and my own life experiences I can see just how the forces of the world today draw us away from the blessing that you Proclaim that’s not the way we’ve done it in the past or that seems a little extreme or I’ve got all these other things that I need to get to Lord you’ve given us a great gift you’ve made the church your side of abundant blessing so God by your spirit I pray that you would enable us to take advantage of it I know there are some difficult situations that make it harder to do that but God I pray that the heart of the people would be to treasure this Fellowship treasure this church treasure any church that they get the experience just to visit or be a part of because we have a bond we have a bond as your people and United worship is so precious Lord let this truth find its way deep into the hearts of every everybody who’s heard it today I pray God that we would rejoice in you for the blessing you’ve given us in the church in Jesus name amen amen

  • The Scriptures: A Rich and Precious Jewel

    The Scriptures: A Rich and Precious Jewel

    In this sermon, Pastor Babij teaches from Psalm 119:97-104 the four results that come from seeking God’s wisdom.

    Pastor Babij explains that there are two foundations for these four results:

    1. We must love and desire the Word of God to learn obedience
    2. We must meditate upon God’s Word to achieve a transformed character

    Pastor Babij then discusses the four results of meditating on God’s Word:

    1. We receive prudence
    2. Our insights become greater than the teachings of worldly teachers
    3. A young person becomes wiser than older non-believers
    4. We are restrained from wrong thinking and actions

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles this morning and let’s turn to psalm 119 before I go back into the Gospel of Mark I want to look at psalm 119 and one of the reasons why I want to look at someone 119 this morning is because every year I try to encourage people if they have not start reading through the Bible in a year that you would this year make it a commitment to every day you try to discipline yourself to get up and read through scripture now there’s many many things that could help us matter of fact they have apps that helps us read through scripture every year they give you whatever Bible program that you pick to do it either going through a the psalm and Old Testament New Testament some in a proverb every single day or you’re doing a chronological approach like I’ve been doing it but what’s neat about it is if you do it electronically that if you miss a few days they will remind you that you missed a few days and so it does keep you on track and I always encourage one encourage people listen if you fall off the wagon just keep going on that day and maybe this year you’ll read a half half of the Bible maybe next year you’ll read three quarters and then you’ll get to the place while you’re reading through Scripture maybe even finishing ahead of the time that you should have matter of fact finishing before the year ends because every day you’re not missing and you maybe even reading a little bit more because you get into it I think it’s that important so this morning of course psalm 119 is really about the Word of God and so there’s no way I can preach the whole thing we would be here for a year if I did that so I’m taking one small section verse 97 to verse number 104 which really talks about thus really the sufficiency of living with scripture on your mind in fact in psalm 119 verse 97 104 you see that’s a section there and it’s broken up by the Hebrew alphabet this is the section where it is it’s the the mame is the word of where they’re the M alphabet of the Hebrew language and so it takes it in sections and each section talks about the Word of God and so this morning I picked this section because I think it has four assertions in it that really help the child of God help somebody who wants to understand more about God in Scripture to be able to get into the Word of God and actually compensates for us youthfulness and even spiritual immaturity plus it leads us to satisfaction and victory so the wisdom which comes from the god of the word through the Word of God to the child of God is what this Psalm is talking about it was CS lewis who wrote in mere christianity he said this creatures are not born with desires unless satisfaction for those desires actually exist for example a baby feels hunger well there is such a thing as food a duckling wants to swim well there’s such a thing as water if he said I find in myself a desire which no experience in this world can satisfy the most probable explanation is that I was made for another world because there are some things in this world that cannot satisfy us our soul he also says that if none of my earthly pleasures satisfy it that does not prove the universe is a fraud probably earthly pleasure was never meant to satisfy but only to arouse a desire for the real thing and the real thing is God and the way we get to understand God is through his word so this morning I want to lay down a tube basis of getting to where the assertions actually start a matter of fact what I’m saying is that you can’t have these assertions in your life unless you meet the criteria for the basics and what are the basics well there’s two basics there’s two underlying basis of a godly person’s desire for the assertions of the Word of God and here’s the first one in verse numbers 97 here’s the first assertion oh how I love your law so what’s the basis desire desire for the word of god now the desire for the Word of God does not necessarily matter of fact it does not come naturally it comes specifically when we actually become a believer and if you notice then the passage it says here it’s really an explanation of wonder actually a very simple Hebrew verb here that means human love and appetite for God’s law and of course the word law is really the word Torah and basically it means the divine teaching of God teaching that comes from God a revelation of the will of God for life for Humanity and remember this that revelation is not simply for interest it is for obedience when James wrote his epistle he said this but the one who looks intently at the perfect law the law of Liberty and abides by it not having become a forgetful hearer but an effectual do that man shall be blessed in what he does so in other words it’s not just about interest or hearing it’s about doing the Word of God brings us to the place that we just are not gathering information we are actually understanding our relationship to God so we can actually do it put it into practice so the law points to the didactic or the teaching nature of scripture that God dispenses true doctrine to humanity concerning really three areas of life what we should believe what kind of character we should cultivate and then how we ought to actually live now some do not love God’s law some of you love knowledge you love learning but you don’t love the Word of God you may be intellectually stimulated and you love to learn new things but the Word of God is not food or medicine for your soul see God wants to change that and the only way you can change that is by actually getting into the Word of God not just for the sake of just reading it but for the sake of loving it see that’s what God wants us to love the Word of God also the real child of God loves it and lives in it and if he or she could not live in it and actually somehow must live without it they actually died for the Bible says really the law testifies of who he is and guides us to who the Lord is it’s like what Jeremiah said in his prophecy he said that your words were found and I ate them and your words became to me a joy and a delight of my heart for I’ve been called by your name o Lord God of hosts see to come to love it in fact turn over to psalm 119 verse 47 notice what it says there he says in this section in verse 47 I shall delight in your commandments which I love and I shift our excuse me I shall lift up my hands to your commandments which I love I will meditate on your statues so under we understand here that the psalmist is a person who’s writing here whether it’s David or someone else all right that they love God’s Word they have come to a place where they realize in this world there is nothing like revelation that comes from God others have a different story an unreconciled sinner has no love for the law of God they don’t think about it when they are confronted with God’s law or God’s design in the law the unserved safe person or the person that has no relationship with God actually only feels like they’re condemned in their sin by it and of course they don’t delight in it at all in fact if they never heard it again they wouldn’t be sad about it but it is the first step to move someone toward the Lord toward faith toward salvation some have concluded that the difference differences between mediocrity and excellence is desire and effort see desire is the basis because if you love his law you will love the whole of the word of God and you will hold to its obligations as well as to its privileges for the bottom line is if you love something you are going to be committed to it and you are going to spin time with it and we know that it’s not just the word of god it’s where the word of God leads it leads to a personal relationship with the God who created the heaven and the earth and the God who created us and wants to have a relationship with us so see the Word of God should be come to you and I as a rich and a precious jewel in our life so see the first basis before we get to actually the understanding the assertions and the foundations of the assertions are I must love it I must have a desire for it a second assertion found in verse 97 of psalm 119 it says and it is my meditation all day long all right in other words diligence in the Word of God it is my meditation all day it’s a constant occupation that I have see the proof of love for the word of God is the fact that the person meditates upon the subject all day long the child of God reflects upon it as daily bread it feeds their soul they give themselves to it so it is the word of God that actually rules their day and it’s only through the this warm affection toward God’s law and due diligence that we can actually understand the four assertions before they would ever become a reality in our own life any child of God who loves God’s law by their constant occupation with it will find that it transforms the whole character it fills the mind with the heavenly matter for prayer it will spread a sweet disposition over our earthly business it will bring our attention on the providential workings of God in our daily activities Wow God’s really involved with my every day and I see all these things I’m noticing it see the Word of God brings us to that place it keeps us mindful of the presence of God throughout the day I live before the eyes of God every single day so do you and if you live there that’s a good place to live because you’ll not be concerned so much about what people see you’ll be concerned about what God sees not only in your heart but in your your words your actions your deeds it also will impress upon us the brevity of this life and the eternality of the next life is short right let’s live it well you know we only have one chance to die die well right put your head on the pillow and death without regrets right you can actually do that and the Word of God it actually gives you the basis to actually get to that place where you are depending on that see it makes us very useful and capable people while we live here so those are the bases the two things I must desire the word of God and as I desire the Word of God I give it due diligence and meditate upon it think about it chew on it in my mind every single day and as I do that then the next part of the scripture becomes a reality a reality to me and look what it is here’s there’s four assertions here’s the first one in verse 98 of psalm 119 now this one I’m going to break it up in two ways there’s the substance of the assertion right and then because I’m asserting something to you that here’s the substance if you do this then there’s there’ll be a foundation to it if you do this this is what will happen right so here’s the first thing and the first assertion is the word gives prudence to the young person in the presence of adversity in verse number 98 the substance of this assertion is this your Commandments make me wiser than my enemies so that’s the substance he returned here for commandment is really emphasize is the authoritative binding character of scripture God requires certain things from people and he blesses those who comply but judges those who do not in other words God has a right to give orders he’s God right and so if he has a right to give orders then it says here that when I am growing in my understanding of God’s commands I become wiser than my enemies and those who are against me it makes us wise as to the things God approves us of and disapproves of it gives us an advantage with our adversaries our enemies only have the learning of this world but the child of God has a better in a different wisdom not one which consists of just policy or craft or human prudence our wisdom is practical it is skillful it is sharp which consists of course in the fear of the Lord and leads us to what is right and brings us to the place to avoid what is evil because note we know those things don’t please the Lord now in this section actually in all of psalm 119 there are different words synonyms that describe scripture like the law testimonies precepts statutes commandments ordinances the word itself and promises they’re all talking about Scripture but in a different way a different way scripture is used and so he uses hear the word commandments that that’s the authoritative word that is binding on all human beings because God is the creator so understanding the substance of this assertion does not mean that you’re building on the foundation yet all that you do have now is knowledge about okay if your Commandments will make me wiser than my enemies that is the the substance of it here is the foundation of it in verse number 98 it says for they are ever mine in other words there with me he is saying here simply that the commandments of God are my possession the possession of God’s Word is mine that’s where it becomes very personal and practical the child of God the child of God the advantage is that they have possession of God’s Word and that is why they are wiser than their enemies see we have an ever-present well of wisdom in the Word of God and we can draw from it and it will never run dry you can exhaust God’s Word no matter how long you live you cannot exhaust what’s in the scripture because it is the mind of God for us on earth right and so therefore the mind of God communicated to the human mind especially the mine who is now sanctified is going to be a great delight for us the more you read and study the Word of God the more you hear it preached the more you realize there is nothing like it that the wisdom of God is opposed to the wisdom of the world it is totally opposite of the wisdom of the world or what you would think in your own flesh in your mind at which we gained by experience is different than what God teaches us in the Word of God and of course Satan is not going to help in that area he’s going to deceive you but why are we wiser than our enemies and who are our enemies anyway our enemies are the flesh the world and Satan were wiser than those things see with God’s wisdom I see what my enemy is up to I see what was going on in my remaining sinfulness and flesh and I know how to defeat the strategies of saying I cannot defeat Satan I’m not strong enough to do that neither you are only God is but I can defeat his strategies I can defeat his plan against me to take me down and I do that by what learning the Word of God and so those who are absorbed with his Commandments that is the word wisdom becomes a reality in their lives and in their thinking now wisdom means the ability to look at life and its difficulties from God’s point of view as I learned more of God’s Word and get a grasp on its practical principles I start to gain the ability to look at life from God’s vantage point that is I begin to see my circumstances as opportunities that he has designed to develop and train me to be a vessel of honor in this life I also realizes that when the Word of God has put into practice it removes bitterness and irritation from my life it replaces it with gratitude and zeal to live for God and God alone that’s why you look at scripture why does it talk about being thankful so much all over the place it’s talking about being thankful being joy-filled all right those are things that come from God through the Word of God to us and you can’t bypass the Word of God to have those things the Spirit of God is producing those things in our life so see that is the first assertion and that first assertion is that your Commandments will make me wiser than my enemies and once the Word of God becomes my possession it’s mine then the foundation of that sir shin assertion becomes a reality I am wiser than my enemies as the Word of God makes me that way here’s the second assertion verse 99 of psalm 119 the second assertion is that the word multiplies the insight of the young person in the presence of intellectuals the substance of the assertion in verse 9 99 is this I have more insight than all my teachers little words the word gives me more insight then those who are actually teaching me who have learned by experience who have education see the world emphasizes the importance of getting knowledge from education but the Lord says that the one who knows the word possesses more insight than those educators and you know just because somebody has a PhD or all these degrees doesn’t mean that their moral or that they’re holy or that they know what’s going on beyond what their they studied right a lot of times they’re their misfits they have a lot of knowledge but they can’t even put socks on you know they see the Word of God will give us balance now if you have both of those and you combine them and use them you can be pretty significant vessel in God’s hands to be able to communicate the Word of God to other people and and to put it into practicality in your own life so the the Word of God is the insight is not attained by extensive reading and research nor by natural intelligence that you get from the world or from reading books or studying subjects but by diligent meditation on God’s testimonies for that’s what he says it right here in the Word of God he that’s David received instruction from many teachers he was a king so he had the best of the teachers but he maintains that by the constant meditation on God’s testimonies he has obtained the truest discernment that you can get in this world and it comes and the best guide for living from the word of God and so that’s what he says so the foundation of this particular assertion is found in verse number 99 for your testimonies are my meditation see what our testimonies well testimonies are according to the Psalms the dependability of the outspokenness of Scripture with its high standard and with its Frank warnings that what God said and what he has done is a faithful witness about who he is see the Word of God teaches us that so what I’m meditating on is who God is and what he requires of me in this life that’s what the testimony is the testimony defines God’s written word as a witness to the truth if you want to know about God you’re going to find it from the Word of God this is the testimony that God’s given us about who he is what he has done and what he requires of us so in other words your testimonies make me give me insight more insight than my teachers insight becomes the reality in a person’s life and thinking and what does insight insight means the ability to see through life and its difficulties from God’s point of view so as you and I grow in the Word of God we gain ability to penetrate beyond the surface level of things the surface level of irritations and problems that is we learn to see what is real and what is the root cause of certain situations right and we know that anybody who’s going to do any counsel with somebody and you’re going to use the word of god what are you trying to do you’re trying to help the person see the root of their problem right and really the root of the problem is really not what they’re coming to you with the root of the problem is deep in their heart they that they have not seen yet and you want to try to dig that out and show it to them so they can deal with that particular sin repent of it put it to death and go on and then they’ll beginning also more insight in the Word of God so see that’s what we all want we want to have this ability to see what’s really happening to go to the root cause of the situation and so make no mistake that the Word of God can give you insight beyond insight it will give you insight beyond the age all right you don’t have to be in other words you don’t have to be older to have this insight this is not insight gained by experience this is a insight gained by meditating on God’s Word thinking about it loving it desiring it putting it into practice all right that’s what you and I definitely leave need leads to a third assertion and Psalm 100 or psalm 119 verse 100 and this assertion is that the Word of God increases discernment of the young person in the presence of more experienced people the substance of the assertion notice in verse 100 I understand more than the aged you’ve met older people who should have a certain amount of wisdom because as long as you know out as many years as they lived and you find out they’re just as foolish today as they were 20 years ago so see it’s not the world doesn’t help you to grow pass your ability or your your experience of age it and it is definitely like the proper says when you meet a young person who’s wise it’s like a beautiful picture it’s like a garden a garland of a wreath on their head that they have something excellent about them there’s something attractive about them that wow that young person is definitely wise how could they be so wise and so young there’s only going to be one play only one place you’re going to find the answer they’ve been in this book they’ve been taking the book of God very seriously and because of that they have become wise so it’s not about experience gained long life but about knowledge and understanding gained from meditation on who God is what God has done and what God requires of you and I now the foundation of that assertion is found in the second part of verse number 100 of psalm 119 and it’s this that you and I first of all not only should possess the Word of God and desire it and work hard at understanding it but secondly we ought to meditate upon it and that’s the study of the word of God and then this foundation of this third assertion is obedience to the Word of God before it says because I have observed your precepts I have observed your precepts that’s obedience and a precept here really is drawn from the sphere of a person who is personally is actually personally responsible for looking closely into a situation and then to take action like a commander or someone who is in charge of something and so in other words a person who grows in the Word of God gets to the place where they are wiser than the aged people because they have taking charge of their life and and they have taken charge of their life because they are obeying the Word of God for it says in one verse number 100 because I have observed your precepts right your divine principles your guidelines are my guidelines so if we make this our regular practice we will press from it its sweetness its daily comfort its strength its freshman we’re in the five hundredth year of the Reformation this year 2017 1517 Martin Luther nailed 95 theses to the door at Wittenberg and everything changed right there was a Reformation against what was the abuses in the church especially specifically the Catholic Church well Luther said this find such an abundance of delicious fruit that you will gladly seat yourself under its shade and abide there as under a tree laden with fruit he’s talking about the word together and you know that Luther is the one who translated the word of God from Latin to German so the German people could actually read it and that was the explosion when the Word of God got into the hands of the laypeople that’s when the Reformation exploded because they began to say wow I can understand this wow this has something to do with my life this is how God orders his church and what his people how are the people are supposed to live and so it changes everything so those who are absorbed with his precepts the Word of God understanding becomes in their lives and in their thinking a reality and understanding means the ability to respond to life situations and difficulties from God’s point of view as I get a hold of God’s Word I discover how to react when things don’t go my way or turn out the way I would have hoped and isn’t that what life is about things don’t turn out the way we thought things don’t go down the way we had hoped so that’s where we usually lose it right there right that but that right there really does show how much you’ve learned because if you think God when some trouble comes into your life it’s it surprised the Lord you’re mistaken it’s God’s providence to see how you respond and to test your faith on how well you’ve been growing in the Word of God so if you lose it then that’s a telling sign that you’re not doing so well spiritually but if you respond to it in a way that you know you’ve been learning along the way that pleases the Lord then that’s a telling sign that there has been some growth there has been some maturity in Christ’s likeness there has been some godliness and holiness obtained from your putting it to practice the Word of God so that means you know and I find that attitude is as important to God as my activity and often often more so what kind of attitude do I have when I have a bad attitude when you have a bad attitude it’s not looking very pretty that’s a good place to be because you don’t want to display those things too long without taking care of them especially when you are alone with yourself because the Lord knows it see all these things you have the you have the substance and then you have the foundation of the assertion you can know the substance and never get to the foundation but the point is God wants us to get to the foundation that which leads me to my last and forth assertion found adverse 101 and 102 that the word grants direction in the presence of alternatives we do have alternatives in life but I want you to notice what it does for us first of all the Word of God becomes a preventative for us look at verse 10 1 it says I have restrained my feet from every evil way that I may keep your word that’s interesting here because what happens is that when I have a warm affection for God’s Word and I give it due diligence and then I possess the Word of God I study the Word of God and now I obey the Word of God that leads to something it leads to a greater restraint over my own desires and my own passions it says it right here in Scripture I will restrain my feet that means you hold yourself back from an evil way from the way that doesn’t please the Lord right why do I do it I do it so that I may keep your word I don’t want to lose what I learned by foolish living by evil living in fact look over to psalm 119 verse 9 through 11 119 verse 9 through 11 he said this in verse number 9 he says how can a young man keep his way pure by keeping it according to your word with all my heart I have sought you do not let me wander from your Commandments your word I have treasured in my heart that I might that I may not sin against you so here it is it’s the Word of God that becomes the preventive restraining our own desires to do what is wrong to go in the wrong direction but then back to verse number 101 102 also the Word of God is a it’s a preventative but it’s a preservative it says also i have not turned aside from your ordinances for you yourself have taught me in other words i have greater perseverance because of the word of god the world the world places of great emphasis on feelings you know you hear the movies listen to your heart right no don’t listen to your heart man don’t even ever listen to your heart unless your heart has been molded and shaped by God’s Word alright and so here it’s not an emphasis on feelings which are fleeting and change 20 times a day I can’t even use that as a guide for deciding anything I so the emphasis is the world of course places emphasis on feeling as a guide for decision making like if it gives pleasure do it if it doesn’t do your pleasure don’t do it but the Word of God gives insight and power to restrain those often evil influences of the heart and gives us the ability to know what God’s will should be so in each case we learned that a knowledge and the application of the word of God will better equip us for life then our experiences our teachers and even our age or our feelings none of those are adequate but when they are trained with the word of God we become people who can walk by faith and live for God but no one’s interesting too sometimes people think that God is a killjoy that he wants to take all the joy out of life well look at verse number 103 the word is satisfying it says how sweet are your words to my taste or to my palate yes sweeter than honey to my mouth you want sweetness and satisfaction in your soul where’s it going to come from it’s going to come from God’s Word because we’re gonna know more of who he is and we’re going to fall more in love with him and we’re going to find that God is sweet and his word is taste good and I I love it I love it there’s I don’t know of anybody who doesn’t love honey honey is kind of one of those sweet things that you never forget you know and it depends on what be and what flower they’re getting there whatever they get from and to make that honey there’s different tastes but honey is definitely sweet and if you can’t take the sweetness out of honey and that you can’t take the sweetness out of the word of God when you receive it like this you cannot do it and then there’s one last thing so the Word of God is preventative its preservative it’s satisfying and it’s also suppressive look at verse number 104 it says for your precepts I get understanding from your precepts I get understanding therefore I hate every false way you know that is I have a greater discernment I know the difference between what is the false way and what is the right way where do i get i get it from the word of god so see this warm affection towards God’s Word and giving it due diligence where it becomes my possession then I further study because i’m learning to love it more and then from that I gained obedience to the Word of God then it leads to a greater restraint of my own flesh it learn it leads to a greater perseverance in God’s Word and in this life where I don’t trust certain things but I only trust truth and then of course it brings me to a greater delight in the sweetness of God’s Word and it brings me to a greater discernment to what is true and false because of what God teaches me from the Word of God so I can really know what is good and what is not good and like I said before what is God’s Way and what is every other way what pleases God in my life what will give me that discernment the Word of God so this is only one section here of psalm 119 so therefore the Word of God will continue to make you wiser give you more insight and an ample supply of understanding on how to live your life in a pleasing manner before God whom you and I should love right and the only way we’re going to get there is through the Word of God so that should heighten your desire this year to read it that’s where it started starts at least with reading it and then it starts with meditating upon it then it starts with really listening to it then it starts with putting it then it leads to putting into practice and then when you put it into practice and that process goes around like in a circle then what happens is that you’re the Word of God becomes sweeter your desire becomes more intense and your you giving due diligence with God becomes more regular and consistent where you when you miss a day in the word you feel like I missed something today my whole days empty because I haven’t gotten something from God today in the Word of God and so and then when it leads up to meeting for worship we should be all ready to blow the ceiling tiles off the this room because we’re ready and psyched to serve God and worship God with all our heart mind soul and all our strength see that that’s where it leads that’s what so on this first Sunday where everybody partied last night it was ugly I know and and you’re here today and thank I’m thankful you are here today I thought was going to be me and you in a dog named boo and I wasn’t sure boo hoo showing up and so but you’re here and I praise the Lord for you being here today and so that’s that’s enough for this morning that’s the word of god and I just pray that it dumb and of course whole all of one psalm 119 is like that it just takes different sections of God’s Scripture and kind of highlights it and so let me have a word of Prayer and then i have something i got to say to you let’s pray lord this morning i just thank you for getting us through 2016 in many ways lord it was a different kind of struggle last year I pray Lord that we came out of it with greater discernment and more love for you then we went into it and I pray this next year that were in already 2017 would be a year of really giving diligence to the Word of God in everything we do so Lord we would learn to desire it for we know that love of the word of God is not a natural desire it’s something produced by your spirit and lord I pray that you would do that so Lord we would gain the wisdom and the insight that we need no matter who we are what age we are and we can become wise people we can gain understanding and Lord we can get to the place where we can actually experience that when we are meditating upon your word it is sweet to us it tastes good and because it tastes good lord we’re going to want more and we know Lord that the Spirit of God if we desire it he will give it to us and I pray that you would continue to feed us to make us more like the Lord Jesus Christ

  • Kiss the Son Lest He Be Angry

    Kiss the Son Lest He Be Angry

    In this sermon, David Capoccia examines the Psalmist’s teaching on God’s holy derision of the futile rebellion of the world against Yahweh and His Messiah, who is God’s Son. The Psalmist teaches that all must give fealty and joyful worship to the Son in holy fear, since the Son will reign victoriously on the earth. Sinners, then, must stop their senseless rebellion and embrace God’s Son while they can, while believers can take heart that, when Messiah’s kingdom comes, believers will reign with Him.

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    thank you Pastor it’s been a joy to be serving at Calvary and I look forward to continuing to serve even though I’ll be physically removed but of course my heart will still be here let’s go to the Lord in prayer before we hear from his word our great God what beautiful music we’ve heard and sung regarding you and regarding your son’s coming to the earth wow what wonderful what a wonderful truth that he came and became humbly and he came bringing peace and he had what glory God though your son is the is the the inheritor of the universe he deserves all glory and will receive all glory everything will be subjected to him Oh Lord cause us now to understand this glorious to truth from the psalm from Psalm to just how great your Messiah your son is give me the ability to explain it Holy Spirit please work in the congregation and those who hear Lord that they might be impacted and they would bow and submit and rejoice and your great son in Jesus name Amen okay well it’s almost Christmas but really Christmas is a surprisingly popular holiday no holiday in America is more widely galore extravagantly celebrated in some ways this is not surprising most Americans still identify themselves as Christians of one sect or another our culture features a large and ancient set of nostalgic Christmas traditions and songs and if you’re a business owner Christmas is great for making money but in a more fundamental way Christmas popularity is very surprising Christmas is the celebration of the birth of Jesus considering who Jesus claimed and demonstrated himself to be what Jesus taught concerning sin and salvation and what the Bible teaches regarding Jesus returned to the earth if they knew most in America and the world would not like Jesus at all and they would not want to celebrate his birth too many the full truth regarding Jesus has passed over on Christmas for the image of the baby in the manger on Christmas Jesus is just a well-behaved baby boy born on a sleepy and peaceful night in Bethlehem Jesus is not demanding or threatening it’s just a baby and after all he came to bring peace and happiness to the earth there is nothing to fear from Jesus but this is a dangerously incomplete picture of Jesus the Jesus of the Bible that Jesus who actually is deserves and as we sung demands your full obedience those who refuse to worship Jesus with all of their hearts will suffer dire consequences truly if you miss understand who Jesus is this Christmas your soul is in great peril to better fill out our understanding of Jesus then let’s examine the prophetic word of the psalmist in Psalm 2 if you haven’t turned there yet please open your Bibles to psalm 2 if you’re using the Bible provided in the pew it’s on page 552 that’s where we find Psalm 2 we’re going to be looking at the whole song I’ll let me give you some brief background before we look at it the Psalms are a Holy Spirit inspired set of worship songs poems and prayers use during the days of the Kingdom of Israel and afterwards the author of Psalm 2 while some of the Psalms give the author and in the very first part this author of Psalm 2 is not stated but in the New Testament book of Acts chapter 4 verse 25 identifies the author of this Psalm as David the one-time sheep tending youth whom God raised up and anointed to be the king of Israel Psalm 2 is about one’s attitude to God’s king the Messiah Messiah by the way it means Anointed One and it refers to the anointing with whole oil that the kings of Israel received before they became king so in that sense there there was more than one Messiah but while aspects of this Psalm applied to David an anointed king and even to David’s son Solomon who was also an anointed king this Psalm is ultimately about the King to come a messiah the final Messiah Jesus is the only one who fully fulfills the words of Psalm 2 so this is a prophetic word given many hundreds of years before Jesus came to the earth before God’s true Messiah came and the book of Acts the book of Hebrews in the book of Revelation they all confirm this when they quote this song but let’s hear what David prophesied regarding the coming Messiah regarding Jesus please follow along as I read why are the nations in an uproar and the people’s devising a vain thing the kings of the earth take their stand and the rulers take counsel together against the Lord and against his anointed saying let us tear their fetters apart and cast away their cords from us he who sits in the heavens laughs the Lord scoffs at them then he will speak to them in his anger and terrify them in his fury saying but as for me I have installed my king upon Zion my holy mountain I will surely tell the decree of the Lord he said to me you are my son today I have begotten you ask of me and I will surely give the nations as your inheritance and the very ends of the earth as your possession you shall break them with a rod of iron you shall shatter them like earthenware now therefore o Kings show discernment take warning o judges of the earth worship the Lord with reverence and rejoice with trembling do homage to the son that he not become angry and you perish in the way for his wrath may soon be kindled how blessed are all who take refuge in him this song is an exhortation to submit to serve and rejoice in God’s Messiah King who is Jesus the psalmist says those who persist in rebellion against the Messiah will be utterly destroyed all those who repent and submit to Messiah be saved will be happy will be protected I summed up the message of the psalm in my sermon title giving the more literal rendering at the beginning of verse 12 it’s this kiss the son lest he be angry in this song David led by the Holy Spirit presents three reasons why any other action besides loving and making peace with God’s Messiah is foolish and dangerous i’ll give you the three reasons and then we’ll explore each by looking at the text why should you this morning run to and kiss God’s Son the Messiah well the first reason the world is in rebellion against God’s good Messiah second reason the father easily confounds man’s rebellious plans and the third reason the Sun testifies that he will surely rule all after we look at these points will explore the application given by the author to kiss or do homage to the Sun let’s look at David’s first point I’ll repeat it the first point is the world is in rebellion against God’s good Messiah the world is in rebellion against God God’s good Messiah let’s reread vs. 1 2 3 why are the nations in an uproar and the people’s devising a vain thing the kings of the earth take their stand and the rulers take counsel together against the Lord and against his anointed saying let us tear their fetters apart and cast away their cords from us notice the terms nations and peoples the saw mama says whole nations vast amounts of people are in uproar they are in tumult they are raging they are frantically trying to find a solution to an extremely irritating problem and what’s the problem the Lord’s anointed we must find a way to be rid of the rule of God’s Messiah this is what they say they cannot rest or be at peace until they achieve their aim they are in uproar notice they are also devising the idea of devising is thinking meditating plotting they are scheming to find a way to successfully nullify or overthrow the rule of God’s King the psalmist soever notes these actions in question form why are they doing these things do they not realize that they’re raging efforts are senseless and vain but the rebel horde pays no heed they believe that through their raging and scheming they will find a way to overcome God’s King it’s not just the common people however verse 2 says that the kings and rulers are also standing against the messiah the anointed of God great men those with power and influence take counsel plot consult together and determined to stand as one against Messiah and verse 2 says they not only stand against God’s Messiah but against the Lord Himself and the word for Lord there is Yahweh I am the eternally self-existent one they will stand against Messiah and Yahweh King and commoner then are united in purpose ruler and ruled strong and weak determined together to rebel we hear their rallying cry in verse 3 let us tear their fetters apart and cast away their cords we don’t want the rule of God or his Messiah let us cast off their yoke let us gain independence we will no longer subject ourselves to their rule or their direction these are quite brazen acts and words to oppose not only the Messiah but also Yahweh himself one has to ask why why did the nation’s want to do this why do they resent the rule of God and Messiah so much why does anyone ever desire rebellion against a ruler is it not because they hate the way the ruler rules we hate this King they say for his burdensome laws in his harsh commands he is an oppressor and a tyrant he does not desire are good he wants to take from us all that we love we therefore went to throw off his shackles and be free to enjoy our lives without him yet how can one say such things of God or his Messiah the scripture demonstrates God’s works and God’s character just not God create the world and deserve the obedience of his creations to whom he gave the very breath of life did not God make the world very good when he created it does not God sustain all men and give them the things they need for life every day God provides all the earth with food he sends the rain he causes the Sun to continue to warm mankind he gives companionship it gives meaningful work he gives marriage he gives many other gifts to men he even gives men the opportunity to have a relationship with him more than this God’s heart is good he loves justice and hates evil he will not let evildoers go unpunished but in acts vengeance for the righteous he protects and saved it saves the oppressed he’s only ever truthful he is eternal glorious faithful compassionate merciful and wise there is no fault in God and every good thing has its source in him and his son the Messiah shares his exact nature in essence God’s King is also perfect in glory in righteousness in kindness injustice in knowledge and in truth he is as the father is so why why do the people’s and the kings of the earth despise Yahweh at messiah as they do there can only be one answer because men all men are evil they are sons of the devil and not sons of God and they love darkness and hate light as John 319 says they practice lawlessness and don’t want their evil deeds reproved or exposed it is actually the very goodness of God that man cannot stand therefore they hate God and they hate his King mankind would rather continue in slavery to sin and continue to suffer sins curse then embrace God or his King as master some men rebels angrily frantically openly with constant scheming constant taking of counsel united in the goal to oppose and overthrow God in His Messiah what you say surely this is not the case I know many kind and good people in the world how can you say they are rebelling Oh to this I answer not every rebel is an open one many are secret rebels putting up a front of loyalty and righteousness when truly their deeds are corrupt they are corrupted with pride love of man’s opinion and love of self some hope to do enough good works to placate God to get God off their backs so that they can then live their own way but this too is rebellion such persons still do not want to acknowledge God’s Messiah as the rightful ruler of every aspect of their lives they still love idols instead of God so they are rebels all men are rebels unless once to west wish to protest God categorically in his Bible declares all men to be evil doers listen to Psalm 14 verses two to three myths in in the same book Yahweh has looked down from heaven upon the sons of men to see if there are any who understand who seek after God they have all turned aside together they have become corrupt there is no one who does good not even one Isaiah 56 three the first part of it also says all of us like sheep have gone astray each of us has turned to his own way we don’t want God’s King we want our own way we may try to hide this but all of us do this man has always rebelled against God and His King the psalmist says they continue to do so and they will do so even in the last days of the earth the book of Revelation tell us they will still rebel against God and his Messiah man’s rebellion seems strong they have made careful plans they have banded together they have enlisted the support of the great men as well as myriads of people for a moment their rebellion looks like it might succeed this is the first truth that God would have us realize the world is indeed in rebellion against God’s Messiah God’s good Messiah while the nation’s rage against God they feel they have a good chance of success but the psalmist has already hinted that such rebellion is doomed folly why is this well the psalmist is going to show us in the next two points here’s the second point the father the father easily confounds man’s rebellious plans the father easily confounds man’s rebellious plans looking for is four to six again he who sits in the heavens laughs the Lord scoffs at them then he will speak to them in his anger and terrify them in his fury saying but as for me I have installed my king upon Zion my holy mountain notice the laughter and scoffing of God as he notices the raging rebellious machinations of mankind you may find the surprising but the only thing that the Bible records as making god laughs is man’s ridiculous pride and sinful plans God laughs God laughs at that we see this in Psalm 37 Psalm 59 and also this song why does God laugh at these things why does he show contempt for man’s rebellious plans well we see a number of reasons right here notice the first part of verse for location God is in heaven man is on the earth man is a finite creature God is transcended and powerful how can man who can’t even enter Heaven hope to overcome the God of heaven what a silly plan furthermore man plots thinking he can outwit God and that God will not see or know the rebellious scheme that he has concocted but God is in heaven he sees it all he says I know everything that you’re doing I know you’re a rebellion I know your pretense and hypocrisy you think you could deceive me I see it all plainly also notice it says God sits in heaven as a contrast here man is raging and rushing and scheming and trying to find a way to defeat God’s purpose God just sits enthroned calm confident not worried at all about what man has planned God doesn’t even need to react right away he sits a man takes gods in action as a sign of impending success aha see I told you we get away with it God’s not doing anything no this is totally wrong it’s just that God is completely confident in his own power and is waiting for the perfect time to act speaking of power the difference in power between man and God is so vast that any kind of rebellion even rebellion led by kings or consisting of every nation on the earth is yet laughable look at verse 5 again God sends confidently in heaven because notice what is it that God has already purposed to do God says in verse 5 he will speak to the rebels he will simply speak to them in his anger what will God declare he tells us I have installed my king on Mount Zion Mount Zion that is Jerusalem the prophesied place of messiahs rule that’s where David set up his capital the I in verse 5 verse 6 is emphatic and that’s why in the new American Standard you have the phrase but as for me God is saying I just me myself i have already firmly established that my son jesus will be installed on Mount Zion notice the result of God’s simple declaration to mankind abject terror verse 5 says he will terrify them in his fury just by making this declaration the word of Adonai the Lord and Master paralyzes mankind with fear God’s Word is enough to make all their plans useless God simply declares I’ve set up my king and that’s it man has no recourse man is stupefied the rebellious plans come to a screeching halt this shouldn’t surprise us we already know from Genesis God spoke the earth into creation God can speak the earth out of creation God can cause creation to do whatever he wants a simple word or command Isaiah says God’s Word never goes out and comes back void indeed God’s Word is terrifyingly powerful it never fails to be obeyed whatever he commands happens be made be unmade be prosperous be ruined be alive be destroyed if just the mere announcement of messiahs kingship in Zion is enough to send all rebels in panicked flight how can one not laugh at the supposedly ingenious plans of mankind to oppose and depose God’s Christ oh Christ just means Messiah so this is the second truth for us to realize God easily confounds the father easily confounds man’s rebellious plans but it’s not simply that God will make an announcement God has already made an announcement that further guarantees the total submission of the world the gods Christ and we see this in the Third Point here’s a third point the Sun testifies that he will surely rule all the Sun testifies that he will surely rule all this comes from the next set of verses look at verse 27 29 I was surely tell the decree of the Lord he said to me you are my son today I have begotten you ask of me and I will surely give the nations as your inheritance and the very ends of the earth as your possession you shall break them with a rod of iron you shall shatter them like earthenware notice the shift and speaker here now it’s the Messiah himself who speaks he declares a decree an unchangeable proclamation from Yahweh himself what is the decree it has three parts he alway first declares the Messiah is his son you are my son today I have begotten you wait a second does this mean that the Messiah God’s Son had a beginning today he was begotten not at all this decree is not given at messiahs coronation in fact the timing of this decree is not stated here at all it was just some time in the past based on other scriptures the best understanding of the timing of this decree from God is not a specific point in history but eternally from the past though the decree did become manifest to the world at a specific point or specific points in history just as Jesus was slain before the foundation of the world so this decree of inheritance was given by the father to the son before the world began in the unfathomable space of eternity past the Sun is eternally begotten did not suddenly become begotten he is of the same essence of the Father he is one with the father yet distinct he is fully God and his eternal as God what is significant then about this announcement of sonship and begotten asst well it affirms that Jesus is the same as the father it affirms that because God is the Messiah’s father then the Messiah is also God the Jews of Jesus day understood this this is why when Jesus declared himself to be the Son of God they wanted to put him to death for blasphemy John 10 33 and 36 show us this after Jesus had spoken the Jews answered him for a good work we do not stone you but for blasphemy and because you being a man make yourself out to be God but Jesus responded a couple verses later do you save him whom the father sanctified and sent into the world you are blaspheming because i said i am the son of god and john 19-7 similarly shows us this when the Jews bring Jesus before Pilate and they want him to be crucified the Jews answered pilot we have a law and by that law he ought to die because he made himself out to be the Son of God they understood to be the Son of God means to also be God so this decree from the father affirms the Messiah will be God the decree from the father also affirms the fitness of the Messiah to inherit total rule of the world as he is the son of God sons receive whatever belongs to their fathers especially at that time all the universe belongs to the Father therefore total rule of the universe is the sons right by inheritance but how will this rule be bestowed on the Sun well not simply by right but by request this is the second part of the father’s decree the father tells the son asked me for the kingdom and I will freely bestow it all on you notice the great boundaries of messiahs rule Messiah will have dominion of the nation’s not just Israel but all the gentile nations even to the ends of the earth it won’t not be a part of earth that he doesn’t have dominion over messiahs Kingdom inheritance will be over the entire world meaning all people and all nations will be subjected to him but as we’ve seen the nations have rejected messiahs kingship over them they rebel what is to be done God is not thwarted in the slightest nor is the Messiah the least bit worried and verses 4 to 6 the word of the Father terrified the rebels but verse 9 says Messiah himself will break his enemies with a rod of iron this is the third part of the father’s decree the Messiah scepter of rule when he comes to inherit his kingdom will smash down upon his enemies like hard iron the Rebels will be broken to pieces shattered just as iron pulverized as a clay pot there will be no underground resistance to Messiah there will be no guerilla warfare there will be no army to continually make battle against him Christ will find out his enemies and destroy every one of them but you say but Jesus is the gentle lamb surely he will not act with such violence it’s true Jesus is the Lamb of God and he came meekly to suffer and to save sinners but it’s also true that Jesus is the Lion of the tribe of Judah and he will come one day not to suffer but to rule and when he comes that second time there will be no mercy for his adversaries when the kingdom of God’s Messiah comes there will be no more patience there will be no more mercy there be no more the gentle leading or prodding staff of the Shepherd instead there will be the iron scepter of absolute sovereignty all enemies of Messiah will be suddenly and totally crushed but perhaps you still say surely I will escape surely I will escape the wrath of Messiah surely my rebellion will go unnoticed and unpunished I heard you consider the examples given to us in Scripture in the days of Noah God brought a sudden catastrophic flood on the unsuspecting yet fully rebellious world and only eight people were saved in the days of lot God brought fire from heaven down upon a naive and licentious City actually a set of cities a whole valley Sodom in other cities only three were spared from the judgment in the days of Moses Joshua David Hezekiah and others the gentile nations fought against israel with massive armies and withstood sieges and seemingly impregnable fortresses refusing to submit to God or his king yet the heathen armies were annihilated and their strongholds overthrown it was easy for God to do that as pastor read earlier in the days of Jesus when he was born Wiley Herod he could discover Christ birthplace and then murdered the baby Messiah keep the rule for himself and though Herod massacred many innocent boys God protected his Messiah Herod was thwarted and Herod perished in paranoia at the end of Jesus ministry the Jews and Gentiles United together to put god’s son to death and it seems like they were successful they did defeat God’s King no it only momentarily seemed like a victory their triumph was turned into a humiliating defeat because Jesus rose from the grave and he ascended to the right place of God but the ultimate example for us to consider to show us you will not escape is provided by prophecy of the future not just from Psalms but revelation please hold your place in Psalm 2 and turn to Revelation chapter 19 if you’re using the Pew Bible you can find the page on 1239 Revelation 19 in this passage we see the most literal manifestation of man’s rebellion against God’s Messiah and the plains of Armageddon the rulers and armies of the earth gather to do literal battle with God’s Christ how does it go look at verses 11 to 21 this is revelation 19 verses 11 to 21 and I saw heaven opened and behold a white horse and he who sat on it is called faithful and true and in righteousness he judges and wages war his eyes are flame of fire and on his head are many diadem’s and he has a name written on him which no one knows except himself he is clothed with a robe dipped in blood and his name is called the word of god and the armies which are in heaven clothed in fine linen white and clean were following him on white horses from his mouth comes a sharp sword so so that with it he may strike down the nation’s and he will rule them with a rod of iron and he treads the winepress of the fierce wrath of God the Almighty and on his robe and on his thigh he has a name written king of kings and Lord of lords then I saw an angel standing in the Sun and he cried out with a loud voice saying to all the birds which fly in Midheaven come assembled for the great supper of God so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men both freemen and slaves and small and great I saw the Beast that is the Antichrist the future evil ruler of the world I saw the beast and the kings of the earth and their armies assembled to make war against him who sat on the horse and against his army and the beast was seized and with him the false prophet who performed the signs in his presence but which he deceived those who’d receive the mark of the beast and those who worshipped His image these two were thrown alive into the lake of fire which burns with brimstone and the rest were killed with the sword which came from the mouth of him who sat on the horse and all the birds were filled with their flesh what is the result of this future outright war against Messiah its slaughter its slaughter for messiahs enemies the dead are not even buried their flesh is food for birds this is sobering if you remain a rebel against God and against his Messiah either openly or secretly such is your fate you will be destroyed you’ll be destroyed by the command of Messiah and then your words you’ll be judged at the great white throne for your sin all of your sins will be recounted you’ll be condemned and then you will be thrown into the lake of fire to be tormented forever as the price of rebellion God has irreversibly decreed that messiahs rule will be established totally when it comes to the earth God has declared it Messiah testifies of it Philippians 2 10 echoes it is what Philippians 2 10 says at the name of Jesus every knee will bow of those who are in heaven and on earth and under the earth and every tongue will confess that Jesus Christ is Lord to the glory of God the Father so we see a third critical truth from this song The Sun testifies that he will surely rule all so let’s review the three truths the Holy Spirit has declared to us from this song first the world is in rebellion against God’s good Messiah second the father easily confounds man’s rebellious plans and third the Sun testifies that he will surely rule all what does this mean well if you do not know Christ as your true master and Savior today then you have great reason to fear you have joined with the rebels of the world against the great I am and his good Messiah you have sought to throw off God’s yoke you have insisted that you will rule yourself and that you will have your own way you have blaspheme God in your heart by declaring to God that he is an evil tyrant and his rule is unjust and oppressive do you think God does not notice do you think God will not act against your wicked rebellion and if you insist that you’re not a rebel and that you’re safe look at your life do your action oh that you love Jesus more than anyone or anything do you actually do what Jesus commanded God already declares to you that he laughs at all evil plans in a moment he could simply speak to you and undo you make no mistake if you are indeed a rebel you will not succeed against God or his Messiah God has already a replica Blee established his Messiah on Zion furthermore the Son of God the Messiah the one who was of the same essence of the Father and has full right of inheritance he will rule the entire Earth every nation and people will be subjected to him Messiah will make requests and the father will gladly bestow upon the Sun total rule Jesus will come as the conquering King to obtain his kingdom and if you have not bowed to him already you will be shattered by his iron rod but there is hope there is hope because God’s wrath has not yet been poured out on you he has given you a chance to stop your rebellion and make peace therefore make peace with God come under his yoke again embrace his Messiah as friend and King and you will not be destroyed as an enemy for this is exactly what the psalmist urges let’s now look at the application section of Psalm 2 verses 10 to 12 so back in Psalm 2 again that’s page 552 in the pew Bible look at verses 10 to 12 of Psalm 2 now therefore o Kings show discernment take warning o judges of the earth worship the Lord with reverence and rejoice with trembling do homage to the son that he not become angry and you perish in the way for his wrath may soon be kindled how blessed are all who take refuge in him notice deeds these words are addressed to the world’s kings and judges if their most powerful and influential people in the world are instructed to humble themselves to surrender to God while they can and surely the common people must as well I noticed the word discernment in verse 10 David urges the rulers of the world to act with the sermon show understanding embrace wisdom embrace reality the fact that God’s Messiah cannot be successfully opposed stop your rebellion it’s the only wise thing to do what does it mean to stop rebellion verse 11 and 12 tell us more it means to worship and rejoice in Yahweh God is great and God has done great things give him the praise and honor that he deserves let him be your treasure not the things or the idols of the world love the Lord for he is good seek out his commands and do them serve the Lord repent of every evil way and commit yourself to following god’s way in everything and this is to be done with reverence and trembling the word for reverence can actually simply be translated as fear worship and serve God with fear now this is not the fear that God might smite you at any time or that Craven trembling that even after you’ve repented and followed god you’re still not safe no no no that’s not what we’re talking about this is the holy fear that realizes this is the transcendent eternal and mighty god I’m dealing with there is no one like him he is a consuming fire I must take his words seriously furthermore ending rebellion means to do homage to the Sun the phrase in verse 12 was literally kiss the Sun though the new American Standard translators translators have sought to give you the sense do hamed show fealty show respect show loyalty show honor kissing a sovereign can indeed be a sign of loyalty and allegiance but a kiss can also be a sign of other things making peace worship and showing affection you must embrace each of these attitudes towards God’s Messiah God’s Son give your full loyalty and devotion to Jesus make peace with him give him the praise and worship and adoration he deserves and love him for the Holy and loving King that he is but truly there is no King like King Jesus a king who temporarily laid aside the glory of God to become a man even a baby to save men from their sins King Jesus grew up lived a perfectly righteous life and allowed himself to suffer rejection from his rebellious people he died a humiliating death on the cross so that he might rescue rebels those that believe in him from the wrath of God you see for any men to be saved their blasphemous heinous rebellion must be paid for it is a terrible crime God’s justice demands satisfaction Jesus willingly offered this satisfaction he gave the just payment by suffering God’s full wrath against himself Jesus suffered the penalty of those who believe in him so that they might have their sins paid for once and for all they might be forever clothed in the righteousness of Jesus and they might inherit eternal life with Jesus Jesus sacrifice was accepted by the Father and Jesus rose from the dead sent it to heaven where he now waits until God bestows upon him all the nations of the world as his inheritance no king in history has been so good so compassionate so humble so holy as King Jesus God’s Messiah is today Jesus invites you to be saved and to have peace with him and with the father you know the gentle invitation of Jesus from Matthew Matthew 11 28 to 30 come to me all who are weary and heavy laden and I will give you rest take my yoke upon you and learn from me for I am gentle and humble in heart and you will find rest for your souls for my yoke is easy and my burden is light Jesus says stop your rebellion stop your senseless raging and striving stop trying to earn peace with God or trying to secure salvation for yourself by your own good deeds come to the Sun take him as your substitute give up your own way take upon yourself the gracious yoke of Jesus first John 53 says the commandments of Jesus are not burdensome and it’s true Jesus commandments are good and wise and life-giving if you know who Jesus is if you believe in him you want to follow his commands it’s not that keeping Jesus command save you saves you rather keeping Jesus words is the proof of whether you’ve really come to know him as Lord and Savior as the apostles begged so I urge you today on behalf of Christ be reconciled to God Yahweh has given you the opportunity to kiss the son take advantage before it’s too late because there will come a time when God’s patience runs out look at verse 12 again if you do not kiss the son he will become angry and his anger will eventually flash forth and you will perish you do not know when this will be it says his wrath may soon be kindled his patients may run out for you today Christ may come back this very hour to begin his judgment on the world tonight you may die God demanding your soul from you it’s happened others could happen to you don’t wait till it’s too late to make peace don’t delay any longer come and kiss the son come and make peace by doing so you not only protect yourself from wrath but you also secure for yourself the highest happiness look at verse 13 are not first 13 Universe 12 how blessed are all who take refuge and him who’s the him why Jesus the Messiah Jesus is the only mediator between God and man he’s the only one who can rescue you from the wrath of God those who come to Jesus have him as their refuge and they become blessed what is blessed mean it means happy or fortunate it is as the other scripture writers declare taste and see that the Lord is good rejoice in the Lord always he is joy when you stop being a rebel and make Jesus your King Jesus is not only no longer your enemy but he is your advocate your Savior your provider your protector your help your rest your friend he is so good and when you make peace with him he intimately discloses himself to you truly there is no greater joy in life and to know Jesus behold it is as romans 11 22 says there is a great difference between God’s attitude toward the rebels and toward the reconciled those who stubbornly follow sin who persist and insist on their own way they experienced God’s severity they will be destroyed utterly but those who repent those who are reconciled to God they experience God’s love they get to experience God’s astounding kindness it’s true that God came humbly and gently on the first Christmas night to bring peace on earth but only in this sense God was providing the world with a way to be reconciled to him if that way is rejected if you reject King Jesus Christmas is not an announcement of your salvation and joy it isn’t instead an announcement of your destruction and damnation so for the sake of wisdom for the sake of happiness for the sake of fellowship with Jesus God the Son of God kiss the son do not risk any more delay if you do belong to Christ this morning notice the great comfort the teaching of the psalmist provides you you have been made reconciled to God you need not fear the iron scepter of the Messiah it’s your comfort you have kissed the Sun and you’ve been made his beloved and protect citizen moreover know the world’s rebellions against Messiah will not succeed we see this all around us do we not we see the church persecuted all over the world we see Jesus opposed and blaspheme we see the world raising against the commands of God and repudiating all of his good ordinances one by one it is disheartening to see this evil and injustice take comfort friends this rebellion will not succeed the Messiah will not be overcome all evil will be recommenced and God’s own will be vindicated Christ will come to establish his kingdom and every knee will bow to him the nation’s truly rage in vain also remember this when Christ reigns when he receives his kingdom and reigns so will you this is what Jesus has declared revelation 20 verse 4 says that when Christ destroys his enemies at Armageddon the dead in Christ will be raised up and they will rule with Christ for a thousand years even in the eternal state God’s people will reign with Christ forever into the future eternity they will rain they will be on the throne with him for this is what revelation 22 verses 3 to 5 declares describing the New Jerusalem there will no longer be any curse and the throne of God and of the Lamb will be in it and his bondservants will serve Him and they will see his face and his name will be on their foreheads and they were no longer be any night and they will not have the need or they will not have need of the light of a lamp nor the light of the Sun because the Lord God will illumine them and they will reign forever and ever what incredible grace that we should not only be spared by the Sun but that we should be with him we should serve Him we should rule with him forever praise God this Christmas for sending such a great King into the world may he come back soon let’s pray what an overwhelmingly beautiful word oh god you are great you deserve all honor you deserve all worship you deserve all service it is wicked for any to rebel against you yet God we know that this is what we have done we have rebelled against your goodness we have hated you we have hated your rule we have wanted to live our own way even though it was senseless and destructive you had mercy on us you sent Oh father you sent a way for us to be reconciled or Jesus you came and willingly suffered in our place so that we might be at peace with God and that we might be with you forever what incredible kindness thank you for showing your kindness god I pray that no one listening today would fail to take advantage would fail to come and kiss you Jesus to love you to declare their rebellion over to follow you the Lord we’re also we also take comfort today that evil will not get away with with itself that you will rule our reign on the earth that you will establish perfect justice that you will repay each man according to his deeds you are good thank you for coming into the world Lord Jesus thank you Father for sending him Thank You Holy Spirit for regenerating us so that we could know Jesus and Jesus name Amen

  • Dads: Teach Your Children to Fear the Lord!

    Dads: Teach Your Children to Fear the Lord!

    In this special Father’s Day sermon, Pastor Babij examines the exhortations given by the Psalmist to children in Psalm 34. Pastor Babij identifies and explains Four Things to Teach Children to Help Them Fear the Lord:
    1. Teach the kind of living that gets God’s attention
    2. Teach what makes God frown
    3. Teach the kind of heart that keeps God near
    4. Teach the blessedness promised to God-fearers

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    okay let’s take our Bibles and turn to some 34.

    and I do want to mention uh from last week if you were here last week that I just want to thank the thank the Lord for everybody who’s part who participated in giving me a dedication book uh on examining the end examining end times teaching a series that I did I guess in 2009 and uh and they put it together for me and uh put it in a book as a dedication so that that’s a labor in love because it takes a long time to do this it really does so I appreciate it very much and I pray that the Lord would use that uh for the people who that read it and uh thank you okay let’s look at Psalm 34. today I’m looking again it is Father’s day so I decided to again look at the wisdom literature of the word of God to give some instruction to Father specifically whether you are going to be a father whether you are a father in the middle of it whether you’re a father at the end of it or your kids are pretty much grown pretty much getting out of the house on their own you never really stop being a father you just you just go through different phases and you’re always you’re always an example and you’re always a teacher in some way and so the best place to go to find out uh what a father ought to be is the word of God but specifically in the wisdom literature because really that’s what it takes uh in this world it takes wisdom to live and it’s not just any kind of wisdom it’s God’s wisdom right and so we have to know what God’s wisdom is to be able to give it out to others especially to our own children so we’re going to be looking at Psalm 34 verses 11 through 18. remember it’s on the back of your bulletin it’s also you can use your Bible and follow along with me this morning but let’s have a word of prayer as we continue let’s pray father I thank you this morning Father for the word of God I thank you Father how much it has helped me in my own life especially in the area of fathering I would must admit Lord that most of us fathers really don’t have any idea what we’re doing in some respects but Lord when we come to the word of God things get clarified things get defined even Lord what we should teach becomes a matter of scripture and priority for our own lives and I pray Lord today of course we cannot exhaust the material but Lord I pray that we could at least introduce some of the things in the word of God that could help fathers uh teach their children the fear of the Lord and I pray this in your name amen now what I would like you to look directly at a few verses of our passage this morning specifically verse 11 and 12. where verse 11 says come you children listen to me and I will teach you the fear of the Lord now that is something where it is an admonition to come and they’re going to talk about a specific subject and that’s that subject is the fear of the Lord now most children most children love the thought of living a happy long and a good life most of us want that right well if you notice in verse number 12 it says who is the man who desires life and loves Length of days that he may see good that’s a question right the question is well how do I lay the foundation so I can have a happy and a good and a long life well the foundation to that is found in verse number 11 come and learn what the fear of the Lord is that’s how you know now even in uh verse number eight and nine of the same chapter it says o taste to see that the Lord is good verse 8 how blessed is the man who takes refuge in him verse number nine oh fear the lord you his Saints for those who fear Him there is no want so the fear of the Lord becomes a huge subject in the wisdom literature and make no mistake that the fear of the Lord needs to be taught it needs to be modeled it is not something that comes naturally we don’t get it from the world we don’t get it from our flesh we don’t get it from anywhere except in the word of God so it needs to be taught specifically when the human being is a child a tender shoot just sprouting up that’s when the word the fear of the Lord needs to be taught in fact the Bible says in Ecclesiastes at the end of the book it says here’s the whole duty of man fear God fear God and keep his Commandments and because everything is going to be brought before God in judgment so what is the fear of the Lord I’ve mentioned this before the fear of the Lord is important for unbelievers as well as believers the fear of the Lord includes at least two specific facts first it always includes the thought of Terror because God’s an awesome God it includes also the thought of being in awe of God or reverencing God a good working definition of the fear of God is to fear God is to be afraid enough to care what he has to say and to be humbled enough to submit to his authority it encompasses in that definition both fear and trembling and awe and reverence now for unbelievers the Bible tells us in Ecclesiastes that God has arranged everything in the world so people would fear Him in fact without turning there Ecclesiastes chapter 3 verse 14 and 15 tells us this I know that everything God does will remain forever there is nothing to add to it there is nothing to take from it for God has so worked that men should fear Him so God has worked in the world so all Humanity will come to the place where that they would fear God now that doesn’t mean they will do that but God has designed it for that to happen it is the recognition that God is God and that people are human and ultimately man is responsible to his creator can’t get away from that in Scripture people must accept that they are dealing with a sovereign and an inscrutable deity the Lord knows everything about us he knows everything that takes place he’s designed everything he’s created everything and so when you look through Proverbs you’ll find that right in the beginning of Proverbs it says the fear of the Lord is the beginning of knowledge fools despise wisdom and instruction and then if you go through Proverbs you’ll find all over the place how blessed is the man who fears the Lord Proverbs 28 verse 14 it says that means that the fear of God will keep one from a hardened heart for it says but he who hardens his heart will fall into Calamity and then Proverbs 14 2 He Who Walks In uprightness fears the Lord but he who is crooked in his ways despises him of course there the fear of God will keep one on the straight path and from despising God and walking in crooked ways and then Psalm excuse me Proverbs 19 verse 23 the fear of the Lord leads to life so that one may sleep satisfied Untouched by evil the fear of the Lord the fear of God will lead to a good and a satisfied life although not a troubled free life don’t get me wrong there don’t get the scripture wrong the Bible never ever promises a troubled free life a life without trials is non-existent so we are living this world but this the fear of the Lord when it is taught especially to young people because they are like sponges uh teach them then and if you don’t teach them them they will be taught but they will be taught from sources that will bend them in the wrong direction see be aware that there are at least three powerful things that are trying to capture the heart of our children the first one is the world system the world system with his thoughts its Trends its influences Upon Us cares nothing about the fear of the Lord tells us in Ephesians in which you formally walked according to the course of this world when somebody becomes a Christian they no longer walk according to the course of this world so the world has a tremendous impact and influence upon everyone its system its thoughts what they think is important a second thing that wants to capture our children’s heart is their own remaining corruption in their flesh the principle of sin that works within them their passions and desires if left alone they will do what Their passage passions and desires dictate but remember their passions and desires at least being led by the sinful flesh cares nothing about the fear of the Lord all they care about is satisfying themselves it says again in Ephesians chapter 2 among them we too all formally lived in the lust of our flesh indulging the desires of the Flesh and the mind and we’re by Nature children of Wrath even as the rest everybody is born with a sinful nature in fact the reason why there’s so much Mayhem and sin in the world it’s brought out in Romans chapter 3 because there is no fear of God before people’s eyes people do not fear God and then there’s a third thing that’s after our children and that is Satan himself Satan is pulling the Str strings behind the scene he’s the arch enemy that will never face our children in the direction of the fear of the Lord he’ll never do that he is laboring a very hard to get our kids while they are young so then they will rebel against the things of God as they get older again in Ephesians it says that they were walking according or they were walking according to the course of this world according to the prince of the power of the air the spirit that now works is working in the sons of disobedience so that’s called in a theological way the triumvirate the three powerful things that have influence over every one of us and the one thing that can rest you from all those things is the fear of the Lord so Satan always promises greener grass on the other side of the fence he always makes sin look so very good and pleasurable and don’t forget children the word of God exposes who he is Satan is a liar he is a Deceiver he will never lead you down the path to fear the lord never matter of fact he won’t he will lead you to think he’s not even there he will lead you in that way so all these three things all these three things you can be led out of at least be aware of by learning how to fear God it will take deliberate instruction by those who fear the lord themselves coupled with little children who have all ears who are willing to listen now as we look this morning to the second part of Psalm 34 we’ll find here that we can glean some wisdom for instruction of our children and I think I believe that if you matter of fact I know that if you hear these instructions and practice them fathers will be able to equip their children to read the signs to read the signs at each fork in the road where one sign says this is God’s way and another sign says this is every other way you could take and that they would consistently know and desire to want to take God’s way it’s not a guarantee Proverbs are not guarantees that our children will follow the signs as posted if they don’t they will suffer the implications of foolish decisions and the consequences of their own sin but if they do they will be led into the promises that are given in our passage of scripture that they would desire all life that is joy-filled and a life that in some respects could be long and a Life that of course has God as its focus see that’s the life that brings blessing so Dad this morning specifically addressed the dads but applicable to all of us so that wherever you’re at today not a dad yet are in the middle of it at the end of it a grandfather a great grandfather I don’t know but wherever you are dads there are four things to teach your children that will help them to fear the lord here’s the first thing and I want you to direct your attention to verse number 13.

    through 14 and that is this the first thing is teach your children the kind of living that gets God’s attention now of course in the context of Psalms he’s speaking to those who are living in the community of those who are called Saints in verse number uh nine he says oh fear ye saints that means those who are on the road to Desiring to follow God at least the nation Desiring to follow God the group of people Desiring to follow God and so he says first of all in verse number 13 listen dads if you’re going to teach the kind of living that gets God’s attention that you the first thing you have to do is you have to teach them character notice in verse number 13. it says this and the character has to do with several things and In this passage it has to do with the tongue speaking in verse 13 it says keep your tongue from evil and your lips from speaking deceit now he’s talking about character there see in Proverbs the tongue is exposed as not only being capable of evil but also capable of good so see dad’s parents are to train their children to in the proper use of their tongue and the reason why the tongue or what a person says says a lot of things about what’s inside of them what’s in their heart in fact several Proverbs tells us indicates to us matter of fact many problems Proverbs tells us and indicates to us uh what the tongue is all about for example Proverbs 15 and verse 2 it says the tongue is the tongue of the wise makes knowledge acceptable but the mouth of fools Sprout folly the eyes of the Lord are in every place watching the evil and the good are smoothing or a soothing tongue is a tree of life but perversion in it crushes the spirit so the tongue is viewed there as a tongue that can be spewing out wisdom or can be spewing out Folly in each case one can crush the spirit in another case one could uplift the spirit and then in Proverbs Chapter 6 a well-known proverb where it says in chapter 6 verse 16 there are six things with six things which the Lord hates yes seven which are an Abomination to him and what is one of them haughty eyes and a lying tongue see God hates when people consistently lie without addressing that so proverbs 10 verse 20 also tells us the tongue of the righteous is a as Choice silver in the heart of the wicked is worth little the lips of the righteous feed many but fools die for lack of understanding all over the word of God we find that these Proverbs give a good sense on what character is by how someone actually speaks in fact another passage in Proverbs 12 it says there is one who speaks rashly like the thrusts of a sword but the tongue of the wise bring healing truthful lips will be established forever but a lying tongue is only for a moment all those found in the wisdom literature and that’s only a portion of them there are many more that could teach us about what pleases God what is good character when it comes to what we say how do we say it we come to the New Testament and we find in the Epistle of James a definition of the tongue it says and the tongue is a fire the very world of iniquity the tongue is set among our members as that which defiles the entire body and sets on fire the course of our life and it is set on fire by hell so the tongue has tremendous power in it power to bless power to crush so see how we teach our children to speak is important and how we speak is important first we have to train ourselves in Godly speech and then we can train our kids in Godly speech and some questions we can actually ask ourselves before we speak is things like what am I going to say if I’m saying something to someone what am I how am I going to say what I’m going to say is it kind is it true is it profitable for the person to hear this is it a wholesome thing that brings Grace to them is it necessary is the timing of what I’m going to say the right timing and of course why am I saying it in the first place am I saying it out of anger is it just a knee-jerk response to something that I’m upset about is it just coming from the flesh or have I stepped back and thought about what I was going to say and and then spoke in the right way so am I trying to esteem others higher than myself when I speak see there’s many things we can ask ourselves before we actually speak but I do want you to remember this particular proverb which I always try to remember especially when people talk a lot you know people who just can’t shut their trap they need this verse more than anything in Proverbs chapter 10 and verse number 19 it says when there are many words transgression is unavoidable oh you got that all right that means if you talk a lot you know what you’re bound to sin quickly so in other words a wise person a fool is even considered to be wise when they hold their tongue all right so to be a wise person is somebody who doesn’t just speak but they ask those questions and then if they find in those questions not good a good uh conclusion or result then they need to reevaluate they’re going to say pray about it and then proceed at a later time so dads we’re to teach our kids character and part of that character is teaching them how to speak when they speak wrongly why they shouldn’t be speaking that way next thing in verse number 14 back in Proverbs or Psalm chapter 34 is this that dads are to give instruction in in their in conduct in the conduct of a child it says in verse 14 depart from Evil and do good all right speak peace and pursue it in other words a child has to know what evil is to depart from it and then a child has to know what is the good thing to do and of course in doing that they would seek peace and pursue that peace but there is another passage that I’d like you to turn to quickly but you keep your hand there in Psalm 34 and that’s in Proverbs chapter 20.

    Proverbs Chapter 20 and verse number 11.

    and notice in verse number 11 and Proverbs chapter 20.

    it says it is by his deeds that alad distinguishes himself if his conduct is pure and right so here in this passage of scripture very clearly it has to do with two things it’s not only speech and we’re not just it’s not scripture is not just teaching morality here because we’re talking about the fear of the Lord we’re talking about living before the eyes of God speech and now conduct so I want you to see what is specifically being brought out here in Proverbs concerning character how does the child make himself out in either a negative or a positive sense by his deeds or by his actions because that becomes the point in which we determine whether their actions are sinful or evil and need to be corrected or are there deeds and their deeds reveal a certain character something in their heart that needs to be dealt with or are there Deeds something they have been learning and putting into practice and their righteous Deeds that come from the heart well again Proverbs gives us help again on this particular point because in chapter 4 it teaches the child to control his being and it says several words several indications in chapter four if you like to turn there verse 20 of Proverbs it says this my son notice how it’s laid out here give attention to my words proverbs 4 20 incline your ear to my sayings verse 21 don’t do not let them depart from your sight keep them in the midst of your heart verse 22 for they are life to those who find them in health to all their body watch over your heart with all diligence for from it flow the Springs of Life put away from you a deceitful mouth put deceiving a speech far from you verse 25 let your eyes look directly ahead and let your gaze be fixed straight in front of you watch the path of your feet and all the ways and all your ways will be established verse 27 do not turn to the right nor to the left turn your foot from evil so see Proverbs chapter 4 reveals an important principle concerning character that is a heart taught in wisdom has a concentrated craving and a single-hearted Devotion to discovering and doing what is right specifically before the eyes of God and it does so in the midst of a powerful Drive of their own will and heart to go in the opposite direction because that’s the fight between the spirit and the flesh the flesh wants to go one way the spirit wants to go another way and there’s a fundamental fact about our own heart it doesn’t like to take orders from parents from Authority all authority figures and from ultimately God himself it doesn’t see the time will come when all of us when we it’ll be a time where we none of we won’t feel like doing the right thing we won’t feel like doing The Godly thing the responsible thing that we possibly have proposed in our heart months or years before and and that’s probably the most dangerous position any one of us could be in our life see there’s there’s a the reason for the danger is when you take a brief intermission and stop looking at the teaching of wisdom at the word of God you make yourself vulnerable to your own will and to your own affections for the Bible even tells us in Proverbs 28 he who trusts his own heart is a full today what’s the message of the world trust your own heart right follow your own heart follow your own thing no the Bible says if you follow your own heart and that’s a heart that’s not being Guided by wisdom the heart that’s not being Guided by the word of God that’s a heart left to itself if you listen to your own heart you are a fool the Bible says but He Who Walks wisely will be delivered see the wise person will have the alt the alternate understanding of what they should do before God so see all parents and fathers should make their children aware of the contents of Their Own Heart they have a sinful heart they are not little angels they are not one pastor’s put it like this they’re devils and diapers see the fragile human heart can sway us in the wrong direction it is the fear of the Lord that will govern the contents of their heart and only that now that leads to verse number 15 of Psalm 34.

    and it’s this dad’s give your children instruction and godliness where it says this Psalm 34 verse 15 the eyes of the Lord are toward the righteous and the ears his ears are open to their cry so in other words listen here is someone who is conscious of they get up every day of their life realizing listen I live not necessarily before my parents before my teachers before those who are an authority over me I live before the eyes of God see that is a good way to live that’s that’s the way we all should live because you know what it doesn’t matter whether you’re in public or private your mind is going to be thinking about wait a minute everything I do I live before the eyes of God so God knows everything and that is a good place to live now if you notice here a Godly person is conscious that the Lord sees and the Lord hears at all times so godliness is really a constant belief in God as revealed in the word of God they think about God they for a Believer they want to understand more about God from reading the word of God and that’s why parents should be teaching their kids and the church ought to be teaching their kids and so parents should be teaching their kids as they bringing them the church that God is Holy that God is righteous that God is just that God is merciful that God is good and gracious and kind and generous and loving but he is also a god of wrath he will not let sin go unpunished he cannot his character will not let him so teach them to live before the eyes of the Lord and the Lord can hear them when they pray and when they reach out to him they have outward piety for God and there are people who have outward piety but they have no serious thought of God people have all the externals of religion no matter how good those people may be that doesn’t mean they’re Godly that means they’re religious so parents we ought to teach our kids never teach them religiosity or religiousness teach them godliness those are two different things godliness is really somebody who’s understanding who God is and living before him all right so we live before God who notices everything and so Dad teach your children this again I can’t get away from Proverbs 16 7 says when a man’s ways are pleasing to the Lord he makes even his enemies be at peace with him proverbs so dads first of all teach your kids the kind of living that God gets God’s attention that leads to my next one teach your children the kind of living that causes God to frown look at Psalm 34 Verse 16.

    so dads give your children instruction in the evil of sin it says in verse number 16 the face of the Lord is against evildoers to go to cut off the memory of them from the earth verse 17 the righteous cry and the Lord hears and delivers them out of all their troubles see the real twist that has come into the world is the twist of the sin that’s in someone’s heart that really leads to to evil and those people who are evil God is against them would you want to be have God against you now I think it’s the most foolish position a human being can want to put themselves right why would you want God against you see so teach them to think how sin has worked a twisted change it has worked and has left us in our affections as a house in disorder and confusion it has left us our understanding like the flickering light bulb that is insufficient to guide the way not knowing what is good not knowing what is evil see sin has so damaged our Wills that we have become like a rudderless ship tossed to and fro by every desire and passion choosing any way rather than God’s way according to scripture God is against those who are evil as I read before in Proverbs 6 there are sixteen six things that the Lord hates he also hates a heart that devises Wicked plans feed that rapidly run to do evil he hates those things so in other words teach them to think what sin has already done upon this Earth teach them that it casts Adam and Eve out of the Garden of Eden teach them that it brought the flood upon the whole world teach them that it caused fire to come down from Sodom and Gomorrah teach them it drowned pharaoh and his army in the Red Sea teach them that it destroyed the seven Wicked nation of Canaan teach them it scattered the 12 tribes of Israel Over the face of the globe teach them that it destroyed some three thousand plus Souls along with the Twin Towers and complex of buildings the Pentagon and I believe it was flight 92.

    by hate-filled men insanely misuni misusing aircraft to as destructive explosives to accomplish diabolical goals teach them that there is real evil in the world there’s many things to be taught when it comes to evil also sin has added new words to our dictionary like agender that’s a word that means relates to a person who does not have a specific specific gender identity or Recon recognizable gender expression words like by gender relating to a person who has two gender identities or some combination of both or the word gender fluid relating to a person whose gender identity or gender expression is not fixed or shifts over time or depending on the situation so so these words are added only because people who do not fear God nor care about his definition of marriage one man and one woman what they wanted to impose their own gender distorting perverted definitions on the whole society that we all should now line up behind them and agree with them can’t do that if we forgot we have to take a stand When We Fear God and we have to say this is not the right way to look at life or relationships or marriage see sin has also nailed our sinless perfect obedient savior to an Old Rugged Cross so that Jesus the just could die for the unjust I like what we’re studying in Corinthians where it says the wisdom which none of the rulers of this age understood for if they understood it they would have not crucified the Lord of Glory see tell them what sin has done and tell them the story still continues to this day see we don’t have to do evil to No Evil and there are many things parents can teach when others commit evil Acts did you know that since 9 11 15 Terror attacks have happened on U.S soil by radical Islamic terrorists and many people have been killed in those plots from the Beltway Sniper attack in Washington DC to the University of North Carolina in 2006 through the Seattle Jewish Center shooting in 2006 to Little Rock military recruit Center shooting in 2009 to the Fort Hood Texas shooting in 2009 to of course the attempted bombing in Times Square in 2010 that was foiled by two Street vendors that never happened and then of course the Portland car bomb plot that was foiled by FBI in 2010 and then the Boston Marathon bombing in 2013 where three were killed 200 injured the Oklahoma Vaughn food beheading in 2014 the Queens New York New York Hatchet attack between New York City the police officers were killed the Texas Art Show shooting in 2015 where a security guard was shot the Chattanooga recruiting center shootings in 2015 where five were killed the San Bernardino shootings in California where 14 were killed and of course just recently in Florida the shooting Massacre in Orlando at the pulse night club attended by the LGBT community 50 were killed or 49 killed in on the 25 injured something like that see those are evil evil things now we could either do one or two things we can protect our kids from all that we should protect our kids from some of it but some of it there’s a great teaching lessons and we could probably say to them listen I want to teach you what hate does when it comes to Prejudice being prejudiced towards a people group all right how evil that is and what it can produce and son it’s not or daughter it’s not about the color of anyone’s skin it’s about their sinful heart and that sin that’s in their hearts and our heart that’s why we need Jesus Christ to save us from the condemnation of our own sin that we can teach them that they these some of these people have believed lies in their religion and they think that the true and living God is pleased by what they’ve done because they have killed infidels and are going to get some blessing when they are in heaven not realizing that the truth of God words says that they will be held responsible for their evil acts and God will send them to hell they know that now see we did teach our kids that this is where evil leads to ultimate Evil leads to these things and there’s many different points along the way as it leads there but see that’s what we ought to teach our kids we ought to teach our kids that listen teach your children that the kind of living that causes God’s to frown is evil living sinful living and teach them this that people who do such things do not fear God they do not fear God they actually despise God and then back in Proverbs 34 there’s a third thing to teach our children fathers teach your children the kind of heart that keeps God near in verse number 18 see dads we need to give children Direction in the kind of heart God is near to look what it says in verse 18 the Lord is near to the Brokenhearted that’s who the Lord’s near to and the Brokenhearted mentioned here is the heart that is broken over sin broken because it has been an offense to God see God is concerned about the heart he’s concerned about the inner man and he is near to the person who in their heart sees their sin in all its ugliness and destruction and recognizes their need for cleansing for forgiveness and for restoration see that’s the kind of heart that God is near uh heart that is broken over their sin of course probably the the best example in scripture is of a kind of changed heart is found in the example of David King David after he sinned before God with bathsheb and committing adultery and then murder see David what he does is the knowledge that he has about God it moves him toward the lord and not away from the Lord because it says in that famous psalm in Psalm 51 it says this in verse 16. for you do not Delight in sacrifice otherwise I would give it you are not pleased with burnt offering verse 17 the sacrifices of God are a broken spirit and a broken and a contrite heart oh God you will not despise a heart like that that is the heart that draws God near to that person so dad’s we need to teach our children the knowledge of God that causes them to run with their sin to God and not away from him we have a tendency when we sin is to hide our sin right to cover our sin to run from our with our sin away from God but here David runs to God and he gets the blessing of God and then of course dads give your children Direction in the kind of spirit that God Saves in that same verse in verse number 18 it says the Lord is near to the Brokenhearted and then saves those who are crushed in spirit so dads teach that Our God Saves those who are contrite who in other words have a pulverized heart because it’s been ground down to nothing by sin so dads if you teach your children about the evil of sin well when they fall into it their heart will be broken over it and their spirits will be convicted of it and they will run to God not run from him for what for cleansing for forgiveness for restoration why because they know as David knew that God is a merciful god and he will if you come to him with your sin he will provide what is needed to take care of that sin but if we don’t then we’re left to ourselves so one last thing in verse number 19 onwards fathers teach your children the blessedness that is promised to those who fear the lord and what is that several things in verse number 19 dad’s reminder Children of the blessedness of God’s special Deliverance it says many are the afflictions of the righteous but the Lord delivers him out of them all and then secondly that dads remind your children of the blessedness of God’s special Providence he keeps all his bones not one of them is broken that God specifically and in my new detail providentially Works within our life and then in verse 21 and 22 dads remind your children of the blessedness of God’s special Redemption verse number 21 evil shall slay the wicked and those who hate the righteous will be condemned verse 22 the Lord redeems the soul of his servants and none of those who take refuge in him will be condemned see that is the blessing of someone who is taught to fear God now if you teach them young if you put this in their heart while their children while they’re being formed while their mind has not made certain conclusions yet see they will have an alternate place to think they will know that even if they don’t come to know the Lord yet they will know they were taught the right way they will know that listen there is a way that you can live that honors God and and fears God and reverences God and there’s another way you can live that is just the opposite of that see God’s God is the love that follows and Associates Associates itself with sinning Souls that may be healed and restored as they run to him and why all this because of this reason and I and again Proverbs 16 6 says this by loving kindness and Truth iniquity is atoned for and by the fear of the Lord one keeps away from evil see that’s how I will keep away from Evil and it doesn’t just apply to Children it applies to every single one of us that every day of our life we need to learn and put into practice the fear that we have and the reverence that we have and the knowledge that has been given to us from the word of God and put that into practice and when we do all of us who have been Christians for a while realize that the end result is not lack of trouble but peace and joy that comes from God and blessedness to know that what God says in the word of God all of what God says is true and will come to pass just as he says it and so I can trust him so only by God’s mercy and Truth the god-man Jesus Christ send our sin away see the new birth places in us a reverential fear of God and a hatred of sin so that the and so sin is crowded out by a desire to live for the Lord the desire to live for God is greater than my the Lord is there is a hatred of sin where the fear of the Lord is there is an sin is abominated it is fought against it is prayed against it is watched against it is put to death in the soul until sin loses its power and grip there is an inestable and to be uh of being a child of God because you cannot be severed from God’s protecting love and I just say dad’s this morning get started you have a lot of learning to do you have a lot of teaching to do and the Lord though the Lord enables us to carry out all that is in the word of God and the spirit of God gives us the strength to be able to do what we have to do and I know this that even some of the things that you can’t take care of God seems to take care of it the things that I’ve missed God seems to have taught it somewhere else through maybe from other people and that’s why the church is so important too because it’s not just the parents it’s the people in the church who are also growing in the knowledge and wisdom of Jesus Christ who have input into the growth of your children and my children that is beneficial in the long run I’m so glad my kids still have long lasting relationships with Believers in our church and people that have moved on into other states and still have contact with them still see how they’re doing see still see see they’re walking the lord they’re still moving forward and and that’s an encouragement to me that’s an encourage should be an encouragement to you and I so see God knows how to design the process of sanctification and he does it with the word he does it with the church he does it by his Spirit but he doesn’t do it apart from those things so dad’s teach them the kind of living that God gets God’s attention teach them the kind of living that causes God to frown teach them the kind of heart that keeps God near and teach them the blessed blessedness that come presence teach them those things be consistent in your character in your language in your behavior in your forward movement and growing in godliness and believe me it has a tremendous powerful effect upon our children you know and even if we got saved later in our life and we weren’t able to do that now is your chance to be an example before your kids because that example is again the most powerful thing against what the world is communicating to them and they’ll they’ll know in the the bottom line is that my parents love the Lord they were not perfect but they loved the Lord and they tried to put into practice the word of God and if they have that that is a treasure they cannot get anywhere else and that’s treasure the negrated that’s a bigger treasure than the greatest inheritance financially you can give them or the most possessions you have to give them that giving them the understanding of what it means to live in the fear of God is the greatest treasure you can give them because it leads to Jesus Christ it leads to real Salvation And it leads to an un amen let’s pray Lord this morning as we conclude this day I ask you Lord I ask you Lord to be with fathers today Lord give them the boldness give them Lord the strength give them the wherewithal to say no to things so they can be a teacher and an example to their children I pray Lord Jesus that you would put in the heart of fathers a sincere desire to pursue what it means to live a God-fearing life and I pray Lord as they do that that they would grow in their knowledge of the word of God so they can dispel to their children the things they’re learning and as their children grow that they would be able to put into practice what they’re learning and I pray Lord that we would be able to communicate and pass on to our children the fear of God and I pray ultimately Lord the fear of God properly responded to would lead to Jesus Christ and and their conver the conversion of their soul and their desire to want to live for you with all their heart all their mind all their soul and all their strength and thank you Lord because we’ll give you the glory for not only what you have accomplished but what you’re going to accomplish yet in Christ I pray amen

  • Praises to God

    Praises to God

    In this lesson, David Capoccia introduces the Book of Psalms and surveys its background information, interpretive considerations, and types. David Capoccia breaks the Psalms down into six types.

    1. Thanksgiving (e.g Ps. 150)
    2. Wisdom (e.g. Ps. 1)
    3. Royal (e.g. Ps. 110)
    4. Lamentation (e.g. Ps. 43)
    5. Penitential (e.g. Ps. 38)
    6. Imprecatory (e.g. Ps. 58)

    Auto Transcript

    Note: This rough transcript was automatically generated by YouTube’s AI algorithm. We provide it here for your convenience, but know it will surely contain errors as it has not been proofread or edited by a human.

    alright we’re going to get started good morning and welcome to Sunday school we’re moving on from the life of David this morning as we continue in our theme of wisdom from God before we talk about today’s material though let’s briefly review what we did talk about David last week last week we talked about David’s great sin with Bathsheba what does the account given to us in second samuel 11 and 12 teach us about sin teaches a lot about saying but what’s one thing yeah Craig yeah God takes in very seriously you judge david for it what else Danny yeah sin has its consequences on their media and they are devastating if there’s any one truth I hope that we appreciate from the account of David Bathsheba it’s just that sin is so horrible sin is so devastating it is so destructive to other people and to oneself it’s horrifying and so you can understand and you can appreciate that when God hates sin that is a very good thing he hates in he must judge sin because sin is awful and when sin is when we fall into sin it has such horrible effects and other things that we saw soon is deceptive soon progresses it’s never content to stay small it’s no respecter of persons or previous righteousness if you’ve been a righteous person that doesn’t mean you’re immune to sin you can still be tempted sin does not stay secret and sin will be judged but that account is not simply about sin or shocking sin it’s also about God’s mercy what does the account of Dayton Bathsheba teach us about God’s mercy what’s one thing yeah god definitely showed mercy to David so what does that show us about God if Davidson were so horrible yeah yeah I think we definitely see that with david gahan had that covenant of love with David and so even though Davidson god Honda hated back to repentance God chasin David like a father and remember God swore to do this to David seed he’s doing it with David as well when you or your seed go astray I will bring you back like a good father and of course that’s true for all believers as well you really belong to god you’ll chasin you he’ll bring you back what else do we see about God’s mercy right so you were you mentioned that God was still working on his plan despite David’s in God God is sovereign he is going to keep his promises regardless of man’s actions David definitely suffered because of the sin and yet God was sovereign over the whole thing and was going to actually redeem this situation He healed and restored David and Bathsheba even after they had sinned and he included them as part of the Messianic line he was going to keep his promises and fulfill his purposes even despite or through sin God was going to accomplish his purposes but certainly we can under we can appreciate that God is able to pardon even the worst of sins and how is he able to do that it doesn’t simply just say alright whatever I’m not going to pay attention to it why is he able to pardon sin because of Christ someone has to pay for it you can’t just simply absolve it someone has to pay but he provided a payment the only one who could pay in his own son Jesus Christ so he’s able to pardon even the worst sinner the worst sins doesn’t matter he can pardon and he does pardon those who are repentant and contrite God is faithful to be compassionate so we saw those beautiful things about God so when we look at David and Bathsheba and all that sin that played out in that that instance on the one hand we instructed to be vigilant and proactive in our fight against sin sin is too deadly destructive and deceptive not to take seriously you have to take it seriously we have to take it seriously but on the other hand we are instructed from this account that confession and repentance are always better than staying in secret sin God is able to pardon and restore sin gives false promises sin is unkind but god but God gives true promises and God is kind so we are encouraged we are instructed to come out from sin and into God’s light any questions about last week’s lesson well now we move on to praises to God that’s the subject of today’s lesson we’re really talking about the Psalms how did the Psalms related to David he was one of the main contributors he’s even called in one of the history books the sweet psalmist of Israel he was known for writing songs so it’s appropriate that we transition now to talk about the song so David is not the only song writers we unfortunately can only devote one lesson to the songs so we’re gonna do all 150 chapters today haha that should be easy well obviously we’re gonna have to do this an overview and sample fashion here’s our outline for today’s class we’re going to get some general introductory information about the Psalms we’ll discuss a few special interpretive considerations we want to have when looking at the Psalms and then we’ll look at the different types of Psalms at the end of today’s class let’s pray before we go on father we thank you for the Psalms they are meant to be instructive they’re meant to be assistance to worship Lord because you are worthy of all worship as we’re going to see today father I pray that you’d give me the ability to explain clearly and that you would work in our hearts work in the hearts of your people build up your church by your spirit in Jesus name Amen let’s start by talking about the Psalms in general to help us I’m actually drawing on a number of pieces of information especially the MacArthur Study Bible and its introductory notes on the Psalms first of all what is a song it’s a song or poem I try and define it or I try to give my own definition to it is it a prayer song is that a worship song is it a worship home I kind of went with all those things I prayer and a worship song or poem the as Dwayne mentioned last week the Hebrew name for this book is simply praises the the term Psalms comes from the Septuagint translation of the Old Testament remember that’s into Greek and the the term Greek or the term Psalm in Greek means instrumental music so music very much attached to the songs the Psalms are a God inspired collections of poems our collection of poems meant to be sung or recited by the Israelites on various occasions often with musical accompaniment some have called the Psalms the Hebrew hymn book you notice that many of the songs have introductory notes they will describe the author the occasion of writing the type of Psalm or if it’s meant to be sung how the song was supposed to be sung in with what musical accompaniment sometimes get any one of those pieces of information at 150 chapters Psalms is the largest look of the Bible and it is itself divided into five books Psalms 1 241 form book one psalm 42 272 for booktube psalm 73 289 form book 3 psalms 90210 64 book for and psalms 107 and 150 form book 5 each of these books ends with a doc’s illogical phrase same phrase appears at the end of each of these books now many have suggested that the division of the Psalms into these five books was a conscience effort to mimic the five books of Moses the Pentateuch and that this collection of Psalms was going to be like a new Pentateuch that was going to do the same thing as the first is going to instruct God’s people but other than this fivefold division and a few sets of Psalms that are grouped together by author or by a specific purpose the organization of the Psalms is unclear some have said no no either here’s the organization here’s how it works but no one has really argued convincingly of a particular organization some dest say there’s a discernible progression in the Psalms but it’s a rather unclear as to why each song was arranged as it is as individual poems it’s important for us when we’re interpreting the Psalms to realize that each psalm is a largely self-contained work you’re not going to have to be looking at what does psalm 3 you know the context of psalm 2 and so on for it’s not going to have as much of a difference for these individual chapters these individual songs as they are individual works yeah Rob full division part of the original inspired text or was it like tradition that’s a good question wrong because the fivefold position division was it part of the original document or was it added later well I want to talk a moment just a little bit about when it was written and how it was written but the five full division appears to be original to the actual collection of the songs it wasn’t added later oh yeah let me come back to that question actually and I’ll explain a little bit better I’ll answer your question but let’s first ask who wrote the songs well as a collection of Israel’s songs and poems we should not be surprised that it has multiple authors we know that David is one the skillful musician he wrote at least 73 of the 150 Psalms he’s the biggest contributor but who else wrote one or more of the songs SF SF wrote 12 Psalms Moses wrote one the sons of Korah wrote 10 we also have a couple individual ones he man wrote one Ethan wrote one Solomon wrote two and then we have 50 anonymous song could have been written by these same authors or other authors we don’t know some think Ezra wrote some of the Psalms certainly some of the songs come from Ezra’s time all of these authors however we’re writing by the Spirit of God as the Jews and Jesus himself later confirmed so individual human authors but ultimately God is the author when were these written while these authors are the various times that means that the Psalms creation covers a vast time period most the Psalms are written during the time of David and Solomon that be around thousand 50 BC 29 31 BC but the Psalms comprised writings from 14 10 BC about 14 10 BC with Moses and to about 450 BC when many of the Israelites were returning to Israel from exile so that’s about 950 years where you have various songs being written now when this book of Psalms was compiled to get back to your question Rob when this was compiled is not exactly it may be that there was a collection of Psalms that just had more added to it over time or it may be that there were various Psalms and it was only after the Israelites came back from exile that someone decided to put them all together and that’s when we get the 150 Psalms put together and the division of the five books certainly by the time of the Israelites returning from exile we have the Psalms in their final form maybe that was the time they were first created or that this book was first created but certainly by that time we have that we have all the Psalms and we have the five but have we have it divided into the five books claimed did you want to say something okay so that’s that’s when they were written what are the songs about well just about everything all parts of life are brought before God in for the purpose of prayer and praise in the Psalms if you’ve ever read through the Psalms you probably notice just how relatable these songs and poems are sometimes things are going wonderfully for the psalmist sometimes things are going terribly whatever the occasion though the psalmist goes to God the emotions with the psalmist are quite varied and very true to life there’s joy sorrow confusion angry zeal confidence desperation contrition wonder and other emotions people categorize the Psalms in various ways I’m going to break them down into six different themes six main themes though even these overlap is that different types of Psalms we see receive first songs of Thanksgiving songs of gratitude for who God is what God has done or what God will do and we have wisdom songs songs expressing wonder at God’s Word and exhorting listeners to wise living we have royal songs songs describing God’s rule the king of Israel’s rule or ultimately the Messiah’s rule and then we have lamentations songs expressing pain at life circumstances and asking God for help similarly we have penitential songs rather than the circumstances that are causing sorrow to the psalmist it is his own sin penitential songs expressed sorrow over sin and ask God for cleansing and restoration then finally we have the imprecatory songs songs asking for God to destroy God’s enemies at the end of today’s class we’re actually going to look at an example of each one of these songs I’m going on the note the Psalms are the most frequently quoted Old Testament book in the New Testament now let’s talk about how to interpret the songs we’ve seen what the Psalms are generally let’s talk about some unique interpretative considerations some of you may remember what I’m about to say from our Sunday School class on hermeneutics first of all the Psalms like any other part of Scripture they need to be interpreted according to the inductive study method observe interpret apply no scripture is exempt from this whether it’s poetry whether its narrative whether whatever kind you’re still going to be observing interpreting and applying that’s just what you do with literature but the Psalms are poetry unlike the historical narrative and law that we’ve mostly been looking at up to this point what are the things that make poetry different from prose or narrative yes eat yes definitely much more emphasis on figurative language things like metaphor simile hyperbole personification etc so when david says i can count all my bones doesn’t necessarily mean that literally that’s a figurative expression what else about the what else about poetry makes it different from pros yes Mack well certainly in modern poetry rhyme is a something that is a a part of many poems because poems pay more attention to structure and style sound rhythm so things like line breaks internal antenna rhyme and meter they’re all important in poetry at least English poetry and poetry also tends to be much more emotionally expressive we’re not going to get as many emotional statements from the history writers in the Bible but certainly the psalmist’s are going to express a lot of emotion so we want to keep these aspects in mind as we make our observations and interpretations hang on one thing about we should note however also some differences between Hebrew poetry and English poetry English poetry does emphasize rhyme and meter that is the sound and rhythm of the words while I’m sure the psalmist’s paid some attention to the sound and rhythm of the words they use which we’re not able to fully appreciate because we’re reading it in english not in Hebrew the main emphasis in Hebrew poetry is parallel ISM you may remember this what is parallel ism yes right there’s a correspondence in parallel ISM there’s a correspondence between lime lines of verse often by saying the same thing but we’ll see there’s actually a couple different ways that they’ll correspond in parallelism parallel ISM the lines correspond and structure and or meaning let me give you an example actually open your Bibles please to Psalm 2 we’re just going to look at a couple of examples then moving around the Psalms today look at Psalm 2 verse 44 an example of parallel ism just looking at this one verse Psalm 2 verse for this is page 552 in the few Bible Psalm 2 verse 4 here the psalmist is talking about the kings of the earth trying to rebel against God and then we have this in verse 4 he who sits in the heavens laughs the Lord scoffs at then how are these two statements parallel yeah Duane right so we certainly see that in verse 4 we have the same thing happening Hugh sits in the heavens who’s that it’s the Lord which not call the Lord in verse 4 it’s he who sits in the heavens and what does he do he laughs the second part of verse 4 it identifies the subject as the Lord and then it gives the type of laughter eat scoffs at that it’s essentially saying the same thing though with a little bit of variation with a little bit of nuance between the two words this is parallel ism this is one type of parallelism actually what is called repetition with variation there are basically three kinds of parallel parallel ilysm three main kinds and this is one you can see this all over the Psalms and all over he poetry the author says the same idea in a slightly different way not the exact same way but slightly different but still the same idea well consider another type of parallel ISM and we’re going to look at this example from proverbs so just turn over one book go to proverbs chapter 10 I look at verse 17 the Proverbs is also written in Hebrew poetry it will service as another good example proverbs 1017 this is page six 49 in the few Bible proverbs 1017 says this he is on the path of life who heeds instruction but he who ignores reproof goes astray okay how did these lines correspond that’s right there’s a contrast presented it’s really the same idea but presented in opposite terms and the first one that says the one who he’s instruction stays on the path of life but the one who ignores instruction called her proof from the second line he goes astray from the path of life so same idea but presented as a contrast this is another form of parallel ISM called contrast or negation the author says the same idea but using an opposite description one more kind of parallel ism and we can go back to the songs for this turn to Psalm for page 5 53 in the few Bible some 4 verse 8 last verse of this song Psalm 4 verse 8 it says in peace I will both lie down and sleep for you alone or Lord make me to dwell in safety ok a little bit different than the two we’ve just looked at how did the two lines of Hebrew poetry correspond here exactly right the second line gives more information about the idea in the first the idea in the first line is that i will have security but the second line tells us who is going to provide that security or what’s that security going to be in it’s going to be in God it’s God who allows the psalmist to enjoy secure in heart so this third type of parallel ism is called continuation now some people use different terms but I think you get the idea continuation that is the idea in the first line is expanded or given more information in the second line so these are three main types of parallel ism though they too can overlap sometimes you have continuations also presents a contrast something like that and you may say okay so the Hebrews use parallel ISM but what’s the point why do it why is it such a good or poetic thing or what do you think what’s the benefit of using parallel ISM or what might be one of the benefits emphasis right because parallel ISM is essentially a form of repetition and you’re going to find that when you look at the songs if you want to know what the main ideas of the psalm or the things he really wants you to understand he’s going to say the multiple times he’s going to use a lot of parallel ism so emphasis is one one reason use parallel ism what’s another yes Craig clarification I think that yeah I think we can say that will come back to the idea a little bit more in just a second what else yeah Roy ah ma’am memory right it’s memorable parallel ISM helps things to be more memorable and dramatic i mean think about the phrases that we often quote things like be killing should be killing sin or be sure it will be what killing you right john owen and mortification of sin that’s a parallel phrase hbu killing soon or it will be killing you almost same structure very similar meaning presenting and contrast and many political speeches make use of parallel ISM because it’s dramatic because it’s memorable why else yeah joe that’s an interview your comment some aspects of God are hard to capture in a single statement and I think that getting back to a little bit of what Craig was saying parallel ISM helps you look at something from a more complete view it creates a more vivid picture it’s kind of like look at three these things it’s kind of like looking at an object from one angle and then looking at it in a slightly different angle we’re taking a number of snapshots of an object or from our scene or a person from different angles by putting them all together you almost get like a 360 view you get a very complete picture of the scene or a much more vivid picture of the scene and as greg was mentioning that helps to clarify a little bit what you’re talking about it also makes it much more vivid to the mind it’s almost like you can see you can build out a picture in your mind when you listen to the poetry hmm that’s not only instructive but it’s enjoyable building imagery is part of what makes poetry pleasant and one other aspect of parallel ISM at least that I’d like to point out and that it draws connection between things that might at first seem unrelated because really parallel ISM is just a form of juxtaposition what’s juxtaposition that’s right it’s just placing two objects next to each other especially to highlight a similarity or contrast here’s a visual example of juxtaposition right you probably seen something like this before a sign about childhood obesity appearing right above a sign for McDonald’s right you suddenly see a connection you see the connection because of how they’re juxtaposed well parallel ISM does the same thing with things that might not seem like they’re related let’s look at an example of this by going back to proverbs go to proverbs 13 verse 5 this is page 6 51 in the few Bible proverbs 13 verse 5 here’s what it says a righteous man hates falsehood but a wicked man acts disgustingly and shamefully okay what kind of parallel ISM of those three kinds we talked about what kind do we have here yeah contrast right and that’s easily indicated for us with the word but right but indicates contrast but the ideas don’t seem to line up perfectly the first line talks about falsehood while the second line talks about shameful and disgusting acts those don’t seem like they’re parallel but the poet has put these two ideas in parallel on purpose to highlight the relationship between these two concepts he’s insisting that there is a parallel between these two ideas so how are they parallel yeah yeah it is to fall so it is shameful and disgusting before God and also if you live in falsehood what will you be trying to cover shameful and disgusting acts falsehood and shamefulness or disgusting acts go together well those who don’t participate in falsehood are also not doing these shameful and disgusting things so it’s like we can read the information from one line of something that’s presented in parallel ilysm into this other line you can fill out the ideas based on what two things are juxtaposed we can say that shameful and disgusting hack acts are associated with falsehood and falsehood is associated with shameful and disgusting ass yeah and so contrasting the righteous man in the wicked man the righteous man stays away from falsehood and therefore he keeps himself away from that or keeps himself away from Shane and things that are disgusting so parallel ism is useful for a number of things it is both artistic and didactic that is its educational there are good reasons to use parallel ISM in poetry one last thought on parallel ISM before we actually take a look at some more Psalms parallel ilysm can extend beyond just two lines sometimes three lines are together as a parallel ISM as a unit of parallel ISM sometimes couplets that are parallel are parallel to one another so you have like a parallel ISM that builds on itself even whole sections can be built as essentially units of parallel ISM and we don’t have time to explore that today but there there are layers of parallelism parallel ISM that we can explore and enjoy in the Psalms questions so far Rob but I get to your question that you had before okay all right well now let’s take a look at each of the six types of Psalms that I mentioned we can analyze these in-depth but i think is useful for us to be exposed to the different types and to also notice a few things so the first song that we’re going to look at is an example of thanksgiving and it’s found in Psalm 150 so it turns the end of the songs i mostly chosen short psalms for obvious time considerations but i think they’re all going to be useful so psalm 150 we’re going to read this almond and ask a few questions so this is page 6 40 in your few bottles psalm 150 praise the lord praise God in his sanctuary praise him in his mighty expanse praise him for his mighty deeds praise him according to his excellent greatness praise him with trumpet sound praise him with harp and lyre praise him with timbrel and dancing praise him with stringed instruments and pipe praise him with loud symbols praise him with the resounding symbols let everything that has breath praise the Lord praise the Lord I’m pretty obvious parallel ISM right what’s the author’s main emphasis here do you think the need to praise the Lord right every single line is a command to praise the Lord who should praise the Lord everything that has breath not just people but all living things everything should be praising the Lord and how should they praise there with all their might where should they praise him in this sanctuary but also in the mighty expanse right where’s that that would be in the heavens you have to be outside to look at the heaven so indoors and outdoors praise the Lord and with what assistance should you praise the Lord all kinds of musical instruments right I mean just look at how many are listed their trumpets harps and Liars timbrels stringed instruments and pipe loud symbols and resounding symbols and even dancing should be involved in praising the Lord and why why praising he’s worthy to be praised he points that the psalmist points us to to to ideas that causes praise the Lord yeah Kevin that’s right what he’s done and who he is back to verse to praise him for his mighty deeds praise him according to his excellent greatness so this is what we’re looking at would I mean though all psalms our praises this is particularly the Thanksgiving type of song it’s all about praising God for who he is and what he’s done giving thanks to God for who he is and what he’s done and this is necessary that the writers insistent you need to be doing this God needs to be praised he deserves it so that’s the first time let’s look at a second time where I’m moving quickly look at this Psalm one where we look at an example of a wisdom song you may remember we read this in church last week someone back on page 552 in your few Bibles Psalm 1 says this how blessed is the man who does not walk in the counsel of the wicked nor stand in the path of sinners nor sit in the seat of scoffers but his delight is in the law of the Lord and in his law he meditates day and night he will be like a tree firmly planted by streams of water which yields its fruit in its season and its leaf does not wither and then whatever he does he prospers the wicked are not so they are like chaff which the wind drives away therefore the wicked will not stand in the judgment nor sinners in the Assembly of the righteous for the Lord knows the way of the righteous but the way of the wicked will perish okay you can definitely pick out different instances of parallel ISM and this one as well notice the parallelism between verses 1 and 2 rather than walking in the counsel of the wicked we’re standing in path of sinners or sitting in the seat of scoffers what does the blessed man do yeah he met it tastes a little walk and the long Lord or to put it in parallel to the first verse he doesn’t walk in the counsel of the wicked he walks in the counsel of God right people are gonna look for Counsell somewhere he says the blessed man looks for God’s counsel not the counsel of the wicked it doesn’t walk with a wicked he walks with god and really these things are not possible to do at the same time you’re going to do either one or the other so if you want to be wise and blessed you’ve got to seek God’s wisdom and where are you going to find that in this scriptures in his law would have said specifically here so you can understand why this is a wisdom song it’s appreciating the wisdom of God and directing us towards the wisdom of God that is found in his word we need just like we need to praise the Lord we have to seek his counsel we need to seek it daily I mean the blessed man says he meditates day and night it doesn’t mean that literally but that’s a phrase it says all the time he’s thinking about in reading the law of God so we see a second type of song but wisdom now let’s look at a third time the Royal song look at Psalm 110 Psalm 110 page 6 20 in a few vials Psalm 110 this one we get a little introductory note this is a psalm of David now those notes by the way they were part of the original manuscript so those were not later editions either are the original construction of the songs ok first one the Lord said to my lord or it says to my lord sit at my right hand until I make your enemies a footstool for your feet the Lord will stretch forth your strong scepter from Zion saying rule in the midst of your enemies your people will volunteer freely in a day of your power and holy array from the womb of the dawn your youth are to you as the dew the Lord has sworn and will not change his mind you are a priest forever according to the order of Melchizedek the Lord is at your right hand he will shatter kings in the day of his wrath he will judge among the nations he will fill them with corpses he will shatter the chief men over a broad country he will drink from the brook by the wayside therefore he will lift up his head this is a one of the more famous Psalms quoted in the New Testament in what ways could the words of this Psalm apply to David his son Solomon or his seed and generally are in general can any of this apply to him member David had received a covenant from God and part of this covenant involved what yes well it does say you are priest forever God did not say anything to David about being a priest in the Davidic covenant so we’re gonna have to deal with that specific statement in a moment because it’s a little bit problematic for understanding it in terms of David and his immediate descendants but there was an aspect of the Covenant given to David and even to Solomon and the later Kings that is reflected here on what’s the aspect of the Covenant yeah Danny exactly remember God said I’m going to establish your kingdom your descendants will not lack the throne i will establish their kingdom forever i will establish the kingdom of your seat back so those who are looking at the song up to the time of Jesus may say oh yeah you know this some of these things apply to David but certainly some of these things do not and cannot apply to David or too solemn in his son or to any of the later Kings like well as Joe just mentioned this whole thing about being a priest you are a priest forever in the order of Melchizedek what first of all David’s line were not priests they were not part of the Levitical line and second of all there’s a new line being inaugurated here in Des Melchizedek interpreters of this song must have been scratching their heads what does this refer to it can’t African trudeau Solomon but what else in this song makes it that you can’t say this is really about David or song yeah Duane he says the Lord says to my lord so David the king who sign from God himself that he’s the highest okay but he’s saying that’s right that’s a great explanation Twain i’ll try and summer sum it up you remember that Jesus dumbfound the Pharisees by quoting verse 1 and asking the question about it he says if David wrote this song how can he call the second person his Lord if it’s about Solomon which some people were interpreting it as being about Solomon how can he call him Lord because Solomon is his son if anyone’s the Lord between those two it be David but david says I’m hearing this conversation Yahweh says to my lord sit at my right hand until I make your enemies a footstool for your feet that can’t apply to Solomon that can’t apply to David can’t apply to any of his descendants it has to be someone greater than David just as you were saying Lee this is about a messiah this is a prophecy this whole psalm is a prophecy given by God’s Spirit through David it’s royal because it’s about a king that’s not about David or Solomon it’s about the Messiah and he would have all these things happen to him perfectly David and Solomon they might have had some of these things in the limited extent the Messiah will have all of these things and he will be a priest as well as king so we see an example of a royal song let’s look at a fourth type of Psalm and that’s the lamentation and for this one let’s go to psalm 43 psalm 43 this is on page 576 in your few miles so you’ll recognize this one because this psalm has been made into a modern song psalm 43 page 576 starting verse 1 vindicate me O God and plead my case against an ungodly nation who deliver me from the deceitful and unjust man for you are the God of my strength why have you rejected me why do I go morning because of the oppression of the enemy oh send out your life and your truth let them lead me let them bring me to your holy hill and to your dwelling places then I will go to the altar of God to God my exceeding joy and upon the liar I shall praise you O God my God why are you in despair o my soul and why are you disturbed within me hope in god 4i shall again praising the help of my countenance and my god ok what emotions are communicated in the song they’re a bunch of them yeah he’s distressed he’s in pain he’s suffering what else what other emotions yes manka then he feels rejection even rejection from God and he asks why there’s some confusion here why is this happening why are you doing this but there’s also some other motions yeah Judy he longs for God yeah there’s he says I want to go to your altar you’re my exceeding joy he once got to do certain things and there’s even an expectation in a confidence in God he says verse at the end of verse 5 hoping God for I shall again praise Him I know that these things are going to happen god is my help so a number of emotions being captured here and of course he’s a very human right we’ve experienced all of these what is it that is so disconcerted the psalmist he feels rejected by God because what has happened here ya see yeah he’s being oppressed by enemies he says plead my case against the ungodly nation and deliver me from the deceitful and the unjust man and he says I’m going morning because the oppression of the enemy i’m suffering due to evil men they were pressing me what question has got this the psalmist asked God you know why why is this happening why have you rejected me why am I in this situation but what does the psalmist main request to God yeah deliver me God vindicate me vindicate my trust in you because the psalmist ultimate expectation is that God will do this and that the psalmist will be joyful again now this song is helpful for helping us to understand the difference between righteous and unrighteous complaining to God between righteous and unrighteous questioning of God looking at the song and what we’ve just said what is the difference because it is an unrighteous way to complain before God what’s the difference ok I think I was part of it he his uh this is about God’s glory and his purpose is actually to praise the Lord what else is difference between unrighteous on and righteous complaining or questioning God yeah this is showing is what okay he’s showing his relationship to the Lord and what is that relationship belonging okay yeah I’m belonging even though he expressed his pain and even confusion ultimately the psalmist still trusts God he still trusts God and he does not find fault with God because that’s the difference that’s there’s between righteous and unrighteous complaining or questioning one maintains trust in God while the other does not one calls on God to fulfill his promises while the other condemns God for not keeping his promises so I’m going to paraphrase them a little bit after this statement it is right and righteous for us to express pain and confusion to God if we nonetheless maintain our trust in God so we say something like god this really hurts I don’t quite understand what you’re doing I know who you are you’re a God of love and a God of justice you swear to maintain the cause of your children you do keep your promises but I don’t see that happening right now so come and keep your promise oh god help me during this time of oppression deliver me like you say you will I know that you will vindicate my trusty so enough the righteous complaint it says there are certain things that you promised God I don’t see coming to pass right now so bring them to pass I still trust that you’ll do this but the unrighteous complaint says God I don’t see these things coming to pass and therefore you failed you haven’t kept your promises to me you’ve done evil god that’s unrighteous so let us let us understand that if we get angry at God if we question whether God is trustworthy because of our circumstances or if we accuse God of doing some kind of evil to us the Psalms do not justify us lamentations do not justify it because that’s not what the righteous complainer does that’s sin that’s pride and it requires repentance even in our pain even in the confusion and pain we express to God we must nonetheless trust him or else it is same so here we have a lamentation song how similar type of Psalm is the penitential song let’s look at that one now in Psalm 38 this one’s going to be a little bit longer you can find a short penitential song psalm thirty eight page 573 in your Pew Bibles some really cool parallel ISM in this one we also get another introductory note here psalm 38 a psalm of david for a memorial verse 10 Lord rebuke me not in your wrath and chasing me not in your burning anger or your arrows have sunk deep into me and your hand has pressed down on me there is no soundness in my flesh because of your indignation there was no health in my bones because of my sin from my iniquities are gone over my head as a heavy burden they weigh too much for me my wounds broke foul and fester because of my folly I am bent over and greatly bowed down I go morning all day long from my loins are filled with burning and there is no soundness in my flesh I amba numbed and badly crushed I grown because of the agitation of my heart Lord all my desires for you and my sighing is not hidden from you my heart throbs my strength fails me and the light of my eyes even that has gone from me my loved ones and my friends stand aloof from my plague my kinsmen stand afar off those who seek my life like snares for me and those who seek to injure me have threatened destruction and they devise treachery all day long but I like a deaf man do not here and I am like a mute man who does not open his mouth yes I’m like a man who does not here and in whose mouth are no arguments or I hope in you O Lord you will answer o Lord my God for I said they not rejoice over me who when my foot slips would magnify themselves against me for I am ready to fall my sorrow was continually before me for I confess my iniquity I am full of anxiety because of my sin but my enemies are vigorous and strong and many are those who hate me wrongfully and those who repay evil for good they oppose me because I follow what is good do not forsake me oh lord oh my god do not be far from me make haste to help me o Lord my salvation hmm you’re like heart really connects with the psalmist here I think we can understand exactly what he feels and verses 225 what does David compare the pain of his sin and its consequences yeah what does he compare that as being like yeah being shot by the arrows of God and what has happened to the wounds from these arrows verse 5 tells us they festered they’ve become infected he’s now sick God has wounded him we’re God’s chase inning and as a result of the consequences of a sin in God’s chasing he feels like he’s sick he’s become infected from his wounds and this image and various variations of this image proceed in the next 14 verses he’s describing what it was like to feel the consequences of sin a parallel ISM is very poignant lots of pain shame debilitation how have others reacted to Davidson they stay away from him right his friends and his family they stay away from him as if he had the plague right and that continues the image this sin is made me sick and now everybody all my friends they’re taking the opportunity to move away from me they don’t want to be near me but one of his enemies done in this instance his friends stay away from him and his enemies their vigor some mighty they are they’re strong but what are they doing there now I’m going to take the opportunity like haha David slipped up now we’re going to get them David realizes this they’re taking the opportunity to move against David David confesses and repent the sin and what is he asked God for he’s looking at a situation my friends have left me my enemies are plotting against me now that my foot has slipped I need you to do something God what does it mean yeah he needs help he needs God to stop chasing him no longer chasing me don’t rebuke me anymore god I repent but now deliver me I recognize what I did was wrong and you’re chasing had its effect but I now I need you to restore me and help me because my enemies have taken the opportunity to try and ruin me I need you to come rescue me I notice what he calls gone in verse 22 the last one says o Lord my salvation so just like the lamentation here again we see that even in the state of pain his sorrow David trusts in God he believes in the character and the promises of God it is on the basis of God’s character that David makes a request to God he says God I know that you are the savior you’re the rescuer you’re the deliverer and when I repent I know that you will deliver so I ask you for it I asked you to no longer chasing me but deliver me from my enemies so like we saw a little bit with David and Bathsheba we ought to do the same thing in our prayers and all the things we pray it’s based on the character and promises of God even when it comes to our sin we ought not to say oh god I repent of this sin but I don’t know if you’re going to forgive me I don’t know if you’re going to restore me because God promises to do that God doesn’t turn this character is to be merciful so it is on the basis of that that we even asked for forgiveness that we even asked for restoration we pray to God according to his promises even when it comes to our sin and God will hear and be faithful isn’t that what first John says right if we confess our sins he is righteous and faithful to forgive he keeps his promises he’s faithful to his character and that’s the way that David appeals to him yeah that’s a good question what is the occasion of Davidson here we don’t know oh like I don’t know if it’s also related Bathsheba or some other sin not identified in the scripture but David thought it was appropriate for a memorial that’s a good question one more type of Psalm to look at and it’s the imprecatory song let’s look at Psalm 58 in some ways imprecatory psalms are similar to royal songs but I put it into its own category some 58 this is page 584 that’s another introductory note for this song it says for the choir director set to alt a chef a mikta mcdavid so this was actually meant to be sung by the temple choir or by the i guess the tabernacle o temples fire first one do you indeed speak righteousness oh gods do you judge uprightly o sons and Men no in heart you work unrighteousness on earth you weigh out the violence of your hands the wicked are estranged from the womb these who speak lies go astray from birth they have venom like the venom of a serpent like a deaf cobra that stops up at the year so that it does not hear the voices charmers or a skilful caster of spells Oh God shatter their teeth in their mouths break out the fangs of the Young Lions o Lord let them flow away like water that runs off when he aims as arrows let them be as headless shafts let them be as a snail which melts away as it goes along like the miscarriages of a woman which ever see the Sun before your pots can feel the fire of thorns he will sweep them away with a whirlwind the green and the burning alike the righteous will rejoice when he sees the Vengeance he will wash his feet in the blood of the wicked and men will say surely there is a reward for the righteous surely there is a God who judges on earth very different kind of long right notice verses 1 and 2 David identifies people that he calls gods but also sons and men and he says these people claim to speak righteousness and claim to judge uprightly but they actually work unrighteousness and way out violence which kind of people would be declaring righteousness or should be declaring righteousness judging uprightly and weighing things out these are leaders these are judges these are people with some kind of authority but he says David says these are wicked judges what image does David presented these people in verses for 25 you mentioned snakes and charmers he says they’re like venomous cobras but they are also what kind of Cobras their depth they can’t hear they’re charmers now why do you think the description of death is important not only these deadly hurtful men but they’re deaf meaning that’s right they’re not listening to any kind of instruction of reproof it refused to be controlled they press on in their wickedness so what’s david’s prayer about such man yeah he asked God to break their power break out their fangs and later on destroy them let the righteous wash their feet in the blood of the wicked now what does David say the reaction the righteous will be when God does this they’re going to rejoice they’re going to be encouraged they’ll say surely there is a God who rewards the righteous and who judges on earth now you’re probably wondering whoa how can David say that how could the choir sing that are we supposed to love our enemies and pray for those who persecute us isn’t that what Jesus said how can David pray for the destruction of his enemies and teach others this thing about it this is a difficult question they’ve been multiple attempts to explain how we are to understand the impecca tori songs it’s worth noting that david’s position is different from ours he was the king he was the king of Israel it was his job to make war against God’s enemies and to literally destroy evil he was not a part in iniquity but he was to expose and eliminate injustice wherever it appears this was the role of God’s King and it will be what Jesus does when he comes back a second time so we’re not on the exact same position is David maybe we don’t have the right to pray the imprecatory psalms however others have argued that imp rekha tori prayers are valid when it’s not personal that is when you’re only talking about evil men in general and it’s for God’s sake not your own for example sorry running short on time so I’ll have to get your comment afterwards Roy for example some say you can pray that God destroys Isis and that he rescue innocents from them and that god’s name would no longer be blasting by them that’s right for you to pray but if you meet an isis fighter you want to love and you to pray for salvation so in general you can pray for their destruction but when it comes to the personal you ought to love them and pray for their salvation even David who prays such an Pekka Tori prayers he never desired the death of his son Absalom remember Absalom rebelled against him did some terrible things to David but David didn’t pray for his death he actually wept uncontrollably when Absalom died maybe there’s something to this argument others maintained that it’s not really the difference between national and personal it’s it’s actually something that’s always going to be intention for believers because of our zeal for God and our love for others we’re going to feel two different feelings we want others to be safe we want to see them repent we want to see them rescued from their own evil but we also want to see God’s kingdom come we also want to see God’s name honor and we want to see evil justly punished this is probably the tension that you feel about false teachers when you encounter a false teacher here about a false teacher on the one hand you hate them for what they do how dare they blaspheme God mutilate his word and lead minions are hurt and damnation John the other hand you pity them you see that they’re blind themselves you want them to understand God’s truth you want them to be saved in one hand you want to pray God confound them destroy them and the other hand God show them the error of their ways they might repent so perhaps that is the explanation that both of these impulses are righteous and that they’re going to be in tension for all believers or over time I apologize but we see the six main types of songs Thanksgiving wisdom laments penitential royal and imprecatory hopefully as you as we read through the Psalms in our main service now you can appreciate them a little bit more and get a little bit more out of it have some application questions you don’t really have time to talk about them but it’s think about the Psalms that we discuss today and talk about whether we’re doing what the psalmist himself does on what he calls this to do next week we talked about Solomon other questions or comments come see me afterwards right father we thank the Psalms we are to be instructed to find them just like the five books of Moses father I pray that you would be giving yourself glory and the rest of the service today and Jesus name Amen