Book: 1 Corinthians

  • The Benefits of Christ’s Resurrection

    The Benefits of Christ’s Resurrection

    In this sermon, Pastor Babij teaches on the benefits of Christ’s resurrection, beginning with the assertion that the resurrection affects the eternal destiny of all who are born of Adam and Eve. Pastor Babij discusses four marvelous benefits that only believers in the resurrection of Jesus enjoy. Consequently, Pastor pleads with those who do not know to Jesus to come to Him, to repent of their sins, and to be saved from the coming judgment.

    Full Transcript:

    This morning we’re going to be looking in our Bibles at 1 Corinthians 15:50-58. In the pew Bible, it’s on page 1153. If you are not used to a Bible and you would like to follow along, that would be very beneficial for you to see that it says these things in the Word of God.

    This morning I’m going to be looking at the benefits of the resurrection. But before we look at the Word of God, let’s pray. Lord, this morning, I thank you so much that we’re able to come together today, and not only to hear your Word, but Lord, we are privileged to be able to have a copy that we can read and that we can hear and that we can know Your will. I pray Lord today that that would be the case to all who’ve come, that You give them ears to hear the truths found within the Word of God. I pray as we see those truths, Lord, that they would sink into our heart and to our mind. Lord, that we would ask ourselves the questions that are so important for our own soul: where will we spend eternity? I pray, Lord, that that would become clear today as to where we would spend eternity.I pray, Lord, that You take the Word of God and use it to show us the way. In Christ name. Amen.

    This Lord’s day, we meet together to celebrate the resurrection of Jesus Christ from the dead. Whether you realize it or not, the resurrection of Jesus Christ does affect every one of us in some way or another. One reason is because our souls are made of eternal stuff, because we have been created in the image of God. So then we all have eternal life. The difference lies in our destinies. The apostle John writes in his gospel, in John 5 these words:

    Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

    Now, either you will hear and heed the voice of Jesus Christ on this side of eternity or on the next, or for believers on both. Our destiny depends on what a person does with Jesus Christ. If they believe in and receive Jesus Christ alone for salvation, then their destiny will be spent with Jesus Christ and in heaven forever. If a person doesn’t believe, they have not received Jesus Christ alone for their salvation, then their destiny will include separation from God and Jesus Christ and in an eternal lake of fire, the Bible tells us in revelation, for all eternity. Again, the gospel of John sheds light on this sober truth, where he says this:

    Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

    So, make sure the voice of the Holy Spirit is speaking to you through the Word of God. You listen and obey His voice to believe the true gospel of Jesus Christ. The only one who can make you right, anyone right with God, is Jesus Christ, because of what took place on the cross. The Bible says:

    for Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made a live in the spirit.

    So Jesus was God’s appointed substitute for His sheep. Jesus died in the place of all who, in every age, trust Him as Lord and Savior. When a sinner trust Jesus Christ for forgiveness of sins, they then possess eternal life. The sins of Christ’s people have been paid for and forgiven. The perfect obedience of Christ positively guarantees their acceptance with God. So the bottom line is this: the only way to be saved is to the turn from your sins and receive Jesus Christ as Lord and Savior.

    Now, what does that look like? When a person hears the gospel of Jesus Christ and comes under its convicting and regenerating power as the holy spirit illuminates the gospel of Christ to them, as a result of that, they’re able to come to grips realistically about the problem of their own personal sin. And then secondly, they’re able to take seriously into account God’s one and only remedy for that sin, and that’s Jesus Christ and His work on the cross. Then they submit wholeheartedly to that message by turning from their personal sin and their sin of unbelief and idolatry and other things that are included in that, and they receive Jesus by faith.

    That doesn’t mean they have all the answers. It means they receive the only sacrifice on their behalf. And then they go on to live for Christ. They exhibit, in their life, evidence of that faith in Christ. In other words, they become genuine, fruit-bearing children of God.

    Now because Christ has risen, for those who know him, there are benefits. There are actually four benefits that I want you to see in this passage of Scripture this morning. Four benefits of Christ’s resurrection.

    And here’s the first one, found in 1 Corinthians 15:50-53, where the Bible says:

    Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable must put on the imperishable, and this mortal must put on immortality.

    In other words, these old bodies are not going to work well in heaven. In fact, they can’t get into heaven. Heaven will not have residents of these bodies that we now live in. They work well enough for the earth, at least for a few years. Yet they are not suited for heaven. As our passage says:

    I say this, brethren, that flesh and blood cannot inherit the kingdom of God;

    The kingdom of God is used here to refer to the eternal state of believers, the state in which believers are in the eternal presence of God. Now right now, our bodies are perishable and we can’t put on the imperishable on by ourselves. God has to do that for us. So then to go into the kingdom of God, our bodies must be changed. It must be different. We must be different. Look how God will change the earthly body to a spiritual body, in verses 42-44 in chapter 15.

    There are four things, actually the Bible says, that needs to happen. First, there’s a contrast made between our old bodies and our new bodies. The first one pertains to our durability, the durability of our body, found in this passage right here.

    the bodies that we now have, every nerve every blood vessel tells us that we must die. It is subject to decay and eventual death. We’re all full of sufferings. We’re full of aches. We’re full of pains. As you get older, you realize that more and more, which reminds us that we can only remain here for a limited, period of time. The Bible tells us in our text, so also the resurrection of the dead it is sown a perishable body, but it is raised an imperishable body. It’s talking about durability. Our bodies now perish, but someday we’re going to have a durable body.

    In fact, the Bible also tells us that in this passage of Scripture found in Psalm 39. It says:

    Lord, make me to know my end and what is the extent of my days; let me know how transient I am. Behold, You have made my days as handbreadths, and my lifetime as nothing in Your sight. Surely every man at his best is a mere breath.

    Every man is it just a mere breath. Our life is short. Job tells us:

    Like a flower he comes forth and withers. He also flees like a shadow and does not remain.

    Our lives are very short. And so we’re going to have to drop off these decaying, diseased bodies, prone to death, and take on an imperishable body which God will give us.

    A second contrast in the text that I just read is that of value and potential. That it is sown in dishonor, but then it is raised in glory.

    Brethren, time and gravity and the effects of sin, these are not kind to the human body. The body goes to the grave in somewhat of an embarrassing condition. However, in the resurrection, the new body has this potential to have a dignity and a brilliance about it unlike our natural state. It is sown in dishonor. It is raised in glory.

    The third contrast would be that of ability, that it is sown in weakness. We are so fragile. Each of us should really bear the label: handle with care. How weak we become when we get close to death, how fragile we become. Think of it, a person must be carried by his family and friends, carried to the grave. They can’t even lay down themselves in the last resting place.

    But this powerless body will be raised. It will be raised, the Bible says, in power. Believers will have superhuman bodies. It will get up, never to fall again.

    And then a fourth contrast in the passage is that of sphere: where it will be. It says it’s sown a natural body; it’s raised a spiritual body. If there is a natural body, there is also a spiritual body. So this body is only suited for this natural world. Someday, we will have a spiritual body perfectly suited for the heavenly realm.

    When you, the believer, dies, your spirit will dwell in heaven for a little while without a body. But afterwards, you are to enter into a house not made with hands, eternal in the heavens. You and I, all those who know Christ, will be fit for the kingdom of God with new bodies. These bodies cannot go into the presence of God, because of the glory of God.

    In fact, there are three important facts surrounding this new body. And if you notice again in our text 1 Corinthians 15:51, the first one is this: our bodies will be changed to an altered state. It says in verse 51:

    Behold, I tell you a mystery; we will not all sleep, but we will all be changed.

    So the term “we will be changed” is really a term that means to be altered or to be transformed. That believers’ bodies who sleep, (the Bible uses the word death equal to the word sleep) their bodies sleep. Their bodies will be altered to live in the domain of heaven with no decay, corruption, or sin. This passage also indicates the end of human history. Not all will experience physical death, but all will experience the resurrection. Those who are still living when Christ comes will be changed.

    We will not sleep, it says, but we will be changed. We will have this new body that’s able to go into the presence of God. It says in 1 Thessalonians 4:17:

    Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

    So our bodies are going to be altered.

    Secondly our bodies will be changed quickly. It says in our text in verse 52: in a moment. in a moment. It is actually not going to be a long time process type of thing. In our text, it says in a moment. Actually the Greek word here is atomos. We get the word atom from it. So we can say we are going to be changed in the atom of time.

    Also, an atom is something too small to be cut. The smallest measure of time, in a moment, in an instant. Then it adds here another word which means rapid throwing movement. The jerk of the body, the the twinkling of an eye, the blinking of an eye, that we are going to be changed quickly. It’s going to be as fast as you blink your eye. Lord’s going to do that and our bodies will be changed quickly.

    Then our bodies will be changed at a specific time. Verse 52 and 53, it says “at the last trumpet”. A specific time will be at reveille. The trumpet is an instrument often used in a military context. If anybody has anything to do with the military or knows anything about the military, reveille is the trump that is sounded in the morning. It’s probably the one hated by the troops the most. It’s sounded in the morning and it wakes the troops up. It gets them out of the rack and ready for the day before them.

    The Bible is saying here that this last trumpet is not the last in the Scripture in the scriptural sense, but it’s the last for believers. It is a time when God’s trumpet will summon all of God’s chosen. All believers will come forth when that trumpet blows. They will hear it. They will rise. They will get new bodies. They will be changed. Changed so that they will be able to live in the presence of God. For it says:

    the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

    So our decaying bodies must put on non-decaying bodies that will allow us to live with God in heaven forever. For this perishable must put on the imperishable, and this mortal must put on immortality.

    One day an assistant from a famous chemist named Michael Faraday accidentally knocked a little silver cup into a beaker of very strong acid. In almost no time, he noticed the silver object disappeared. The great chemist was summoned. That’s Michael Faraday. He quickly put a certain chemical into the jar, and in a moment every particle of silver came together on the bottom of the beaker. Removing this shapeless mass of silver, he sent it to the silversmith who created a cup that shone as bright as ever.

    What Michael Faraday did in this laboratory is but a small picture of our mighty God, what He will do at the resurrection of all the saints. He will miraculously restore the bodies of all who died in Christ, both living and dead. They will be raised with incorruptible bodies. That is a benefit, the first benefit that we receive as believers, because we have trusted Christ as our Lord and Savior.

    There is a second benefit and that is the benefit of our defeated foe. What is our defeated foe? What is that great foe against us? Well, you probably could guess it. It’s death. Who can escape death? Who can elude death? Who can bypass death? Nobody could do that. Where it says in our passage in verse 54:

    Death is swallowed up in victory.

    There’s going to be such a fantastic change that takes place. What the Lord has accomplished on the cross: death will be abolished. In fact, the prophet Isaiah said in 25:8:

    He will swallow up death for all time, and the Lord God will wipe tears away from all faces, and He will remove the reproach of His people from all the earth; for the Lord has spoken.

    Right here in our passage, it says:

    But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.”

    Swallowed up is in a certain Greek tense of a verb, that means someone will drink down death so that it exists no more. Death, our greatest enemy, will be permanently and successfully rid of forever. All its power, all its horror, all its fear will be gone. Why? Because Christ is the one who drank down death for us. He’s the one who is defeated it for us on the cross. Something else in this passage of Scripture that’s very interesting that we sung about but maybe you have missed it, and it’s this: the sting of death will be abolished. It says:

    O death, where is your victory? O death, where is your sting? The sting of death is sin, and the power of sin is the law;

    Sting represents death as a venomous creature, a scorpion, maybe a hornet which has a deadly stinger in it. This dangerous stinger is rendered harmless. Christ bore the whole death sting. He, in a sense, assumed the death sting in order that we would not have to bear it any longer.

    For a believer, the sting of death is no longer there. But the sting of death still remains for all those who have not believed, because they are still in their sin. As long as they remain in that condition, the law condemns them. The sting of death remains.

    So what is the problem in the first place that causes people to die? That we would even need a resurrection. Why do people die? If God is life and living, and He made us living souls, why would we die? The only reason why we die is because of sin. We can die a thousand different ways, a million different ways. But the reason why we die, the Bible says, it’s because of sin. Adam disobeyed God. Because he disobeyed God, his sin was passed to us, and sin brought death.

    And so we die. But there’s three kinds of death. There’s not only physical death that we know of, we are born spiritually dead. We have no reference to God. We don’t willingly obey the Lord because of our sin, because we’re driven by our passions and by our lusts. So we have to understand the problem. The problem is sin.

    There are two ingredients we need to understand that we don’t normally understand our own. The first thing is sin. Even in our society, people don’t even talk about sin anymore. It’s a word that’s not even in the vocabulary of our society anymore. People don’t really sin anymore. They’re basically pretty good. Everybody’s pretty good, right? I’m good. You’re good. Everybody is good.

    So what’s the problem? we don’t need Christ. We don’t need anybody to die in our place. We don’t need anybody to take the wrath of God in our place. But why all the violence? After all, aren’t we really basically good or isn’t it true that there is no such thing as a bad person, man or woman boy or girl?

    The media tells us to get the very best because we deserve it. But we really deserve what sin brings. Sin brings us to the place where we deserve. Because of our disobedience and our own personal sin, we deserve to be separated from God. The Scriptures make it plain that all of us are sinners. Nothing could be stated more clearly in the Bible. It says in Romans 3:10:

    as it is written, “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, not even one.”

    The wisdom book of Ecclesiastes says this:

    Indeed, there is not a righteous man on earth who continually does good and who never sins.

    So if you want to be honest and look at the matter clearly, every single one of us when we were born into this world, we’re already on death row. We are already under God’s condemnation and wrath. For the Bible says:

    He who believes in Him is not judged; he would does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

    We are condemned to die for the wages of sin that the Bible says is death. The problem is sin. It is a huge problem. It is a big problem because of the results of that problem. The results of sin is death. It’s not only spiritual death and physical death, but the worst kind of death – the second death. That’s the death where someone who does not believe in Christ dies, and now they have a resurrected body too, but not to spend eternity with God, to spend eternity in torment where they will never die. They will be in torment forever.

    So the problem is sin. The Scripture makes it very plain. If you offend in one point, you are guilty of it all. People say: well, hey, I’m a good person. I’ve kept the commandments. The only problem is that the Bible says that if you break one of them one time, then you bear its results. For it says whoever keeps the whole law and yet stumbles in one point has become guilty of it all. So you don’t have to break all the commandments.

    It’s amazing to me how many people think that their good works are going to outweigh their bad works, and that’s how God looks at things. The attitude of many people is that they are really quite good. They are certainly sufficiently good and better than some people they know, but no person is good enough. That’s what the Bible teaches.

    The whole world is a fallen race of rebels and stands condemned in the sight of God. See, the Lord cannot help people in the flesh. Either it set a standard too high for human attainment and too dangerous by promoting pride when human beings did manage to achieve success in keeping some of the commandments. Both accounts, as the work of self-help reading type of merit-based religious systems, give people grounds for boasting to God, saying: I think I’ve been good enough.

    But the problem is the law turns against us as an enemy. So we sin. The law actually teaches us that we are sinners, but it cannot save us, the law. The law has to bring us to the One who can save us, which is Christ.

    But there’s a second ingredient that’s connected to this problem, why we need salvation and the death and resurrection of Christ. The second ingredient that is needed to understand the need for the resurrection is the justice of God.

    The Bible teaches us that God is absolutely just. He is holy. He is of pure eyes, then even to look upon iniquity. And thus no sin could ever enter into heaven, because God is just. He must punish every and all sin.

    Now, did you ever hear anybody brought into court and charged with murder or grand larceny or bank robbery? Whatever it may be, and take the witness stand and say: well, yes your honor. But you need to understand – I was a boy scout. I was on the honor roll in school. In fact, I helped a number of old ladies cross the street. I even have the merit badges to prove it. I did this and I did that and I did the other thing.

    Now, a righteous judge has to uphold the justice of the matter. God is a just judge. So a just judge is bound to uphold justice. In fact, God can do no other than to uphold justice. The judge must say: you are here, sir, to answer the charge of murder. Nothing else.

    We would like God to lower the bar for us, to go easy on us, but He cannot. He cannot violate His own being, His own holiness, His own justice. God has declared the soul that sins, it will die. The person who has broken the law of a holy God is a person who’s come under His condemnation and who is guilty.

    See, we sin every day in thought and in word and in deed. We also sin deliberately. We also sin unintentionally. Matter of fact, we sin so much we can’t remember all the sins that we sin. We cannot do it. Nobody can stand before God and say to God: I have something to offer You, that You can look at my life and be pleased with me and save me. It’ll never happen because of who God is, in his character.

    We have all broken the laws of God in one of those ways and therefore are condemned already under God’s holy justice. Where sin has been removed by Christ, death can only interrupt this earthly life and then usher us into heaven. As long as the person is unconverted, without Christ, the sting of death remains forever.

    And it will usher in the second death. That is eternal death. Eternal death is the lake of fire. Those who died in Christ, the second death, the Bible says, has no power. But those who die in their sin, the second death has power to keep them. They cannot escape from that, for the Bible says:

    Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power,

    What this means is that damnation, ie the second death shall have no power over those who rise in this first resurrection. And of course, how is this? Well, saints are no longer guilty of sin because Christ took their guilt. Matter of face, saints, those who believe in Christ, have no sin at all. They have the righteousness of Christ on their account. Christ has nailed their sin to the cross forever, all of it.

    Do Christians sin? Yes. They have sinned like everyone else and were by nature children of wrath, but their sins have been lifted from them by the Lord Jesus Christ. Their substitute has carried all their guilt, all their iniquity, and has taken it completely away. It shall never be found against them. Forever. They wear their Savior’s righteousness and have been washed in His blood and have been made clean. They are now at peace with God.

    Yes, those who died in Christ, the fiery destruction of the flames of the lake of fire and damnation cannot even singe their clothing or even make them smell like they’ve been walking through the flames and have the sense of smell of smoke on them. Because they are in Christ, nothing can overcome them ever again. They have died in the Lord. It does not matter how you die. What matters is that you die, that your soul has been prepared to meet the Lord.

    It matters that you die in the Lord. It matters that you die in Christ. Either you will die in your sins, or you’ll die in the Lord. Those are the only two ways a person can die. One is a death with hope of the resurrection of eternal life. One is a death with no hope, with the future of the resurrection of damnation. Those are the two things.

    But there is a third benefit that I must mention and it’s found in verse 57: the benefit of our decisive victory. It says:

    but thanks be to God, who gives us the victory through our Lord Jesus Christ.

    We can say amen, that He does give us the victory, for that’s what it says: thanks be to God. Again, notice this military language. Who gives us the victory? To have a victory, you have to win a battle. i say this reverently, that I believe that Jesus is the greatest special warfare operator who fought the greatest battle and won the greatest victory. He’s our Savior.

    I can’t stand when people portray Jesus Christ as some wimp. He wasn’t a wimp. He was a warrior. He fought the greatest battle for us. And he did that for what reason? To secure our salvation. To give us the sense that, you can know before you die you’re going to heaven for sure. The Bible says:

    These things I have written to you…that you may know that you have eternal life.

    Why? Because you believe in the only begotten Son of God, that’s why. God wants us to know that now. After death it’s too late. Now while you’re living, while you’re alive, while you’re breathing, while you’re thinking, while you can interact with things.

    I say: don’t ever blow off Christ. Take serious consideration of the message of the gospel of Jesus Christ. In him is victory. Without Him is defeat. You don’t want to die in defeat. you want to die in victory. That’s the way you want to die.

    But I want you to notice in this passage. So it says there:

    but thanks be to God who gives us the victory,

    That’s very interesting, because that means that the victory has been given to us. We didn’t earn it. We didn’t deserve it. We didn’t work for it. It was a gift to us by God, in the Scripture. It’s given to us. That means we did nothing to obtain this victory. It was simply handed to us by Christ.

    What’s the only thing we could do when we realized that it’s a gift What is it say there? Thank you. Thank you Lord. Thank you for opening up my eyes to see the truth on where I’ll spend eternity, and that Christ is the answer. Thank you for for taking care of everything so I can be saved, that I can’t add anything to the cross. Nothing. Not one thing.

    All I can bring to God is my sin. That’s it. I have nothing else. I have no righteousness to bring God. I have no good works to bring God. I have nothing to bring God except my filthy sin, my dirty sin.

    And Jesus says: you’re the one I came to save. Come, come to me, and I will give you life. The only thing that should happen to us when we realize that message is to be overcome with gratitude.

    But there is a last benefit and it’s this: the benefit of our definite motivation. For a believer, what’s the motivation we have, because of all these benefits? It’s this – it says:

    Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

    Why is toil of a believer not in vain? It’s because Christ rose from the grave, because we’re victorious. We are on the victory side, right? He’s won the battle and we reap the benefits of that.

    All believers have a great motivation to keep on keeping on, so we can press on in this short life, because nothing a believer does is empty. Nothing. And God knows everything we do. Everything we do He knows. Even if we give a cup of cold water to someone in the name of the Lord, He marks it down. So nothing’s in vain. Nothing is empty.

    That also means that all people can serve God. You don’t have to have any kind of special things to serve God. Just live your life with the Lord. Live your life for the Lord so all believers can do things for the Lord and it’s worth something, because Christ is risen.

    So those are the benefits. But the question I have is for those who have not believed yet. Do you know where you’re going after you die? Is your life flying by without real direction and purpose? Do you have serious doubts about where you will spend eternity? If so, remember these words of Jesus:

    All that the father gives Me will come to Me, and the one who comes to Me I will by no means cast out.

    Jesus is basically saying to us: come. Come and confess the Lord as your Savior. Come and repent of your sins to be saved. Come and have your sins washed away by the blood of Christ. Come and receive what God has for you. He promises us He will give us eternal life.

    And then we have that hope of the resurrection of our bodies in which we will spend eternity with Christ. If you seek God’s forgiveness, you have sought God’s forgiveness through Christ.

    And you know you are forgiven and you will spend eternity in heaven because you understand the Word of God. You know that you will no longer have to fear the grave anymore, because of the future. If you know that and you know where you’re heading, that you’re part of the resurrection of the righteous, then you must remember the judgment seat of Christ. You must and I must live that we may reap a harvest of eternal gain rather than loss. We must immerse ourselves in God’s word to know what He values the most. We must, even now, be concerned about imitating Christ in our attitudes and our actions, in our honoring the Lord.

    So all these benefits and all these truths found in the Word of God will either put somebody in a place where they know their destiny will be heaven and they will receive a resurrection body to live with God forever. Or their destiny will be the lake of fire which they will receive the resurrected body to be tormented forever. That’s what the Bible teaches. There’s no in-between place. There’s no purgatory place. The Bible does not teach that. Those are the realities that are found in the Word of God, and thank the Lord He’s risen. We’re on the victory side until Christ. Amen.

    Let’s pray. Lord this morning, I thank you. I thank you, Lord, for the Bible. For, Lord, we know in it is contain the Word of God. And I pray, Lord, as we hear the Word, I pray that we will respond to Your voice as I mentioned in the first passage. I pray, Lord, You would give them, your people, your sheep, ears to hear. As they receive the truth, Lord, they would not just blow them off, say they’re for somebody else.

    But I pray Lord that they would think themselves: where do I stand? and if the Bible really says that, and it does, I need to trust Christ today. And if I already know those truths, Lord, and we have the hope and the benefits of the resurrection, then I pray the Lord that we would be thankful that we would serve You and that Lord we would consider seriously knowing that Christians will be judged for their works at the judgement seat of Christ, that we will be serious Christians and bear fruit.

    That is evident of God’s Spirit. Thank you Lord again for this day. Please use the Word of God in a way that grows your church, grows believers, convicts sinners, and honors You in all things. And I pray this in Christ’s name, amen.

  • The Significance of the Lord’s Table

    The Significance of the Lord’s Table

    In this sermon, Pastor Babij examines the importance of the Lord’s Table ordinance. Pastor Babij explains how the rite is designed for baptized believers in that it causes the participant to look backward at what Christ accomplished, look inward at one’s own present walk with Christ, and look forward to a glorious future with Christ at the end of the age.

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    okay I’m going to do something a little different today in this sense that I’m not in Mark today and actually the message that I was going to preach today I’m not going to preach uh but because it’s the Lord’s table I think that I want to look at the Lord’s table I haven’t done that in a while and um I think it’s a good exercise to be reminded again why we come together and partake at the Lord’s table and to look at what the scriptures do teach on that so I’m going to be looking at 1 Corinthians 11 verse 23-29 and so why don’t we turn there and let me read that and then I’ll be looking at also passages in Exodus just uh being looking at the significance of the Lord’s table for us so let’s look at that 1 Corinthians chap 11 verse vers 23 it says for I received from the Lord that which I also deliver to you that the Lord Jesus in the night in which he was betrayed took bread and when he had given thanks he broke it and said this is my body which is for you do this in remembrance of me in the same way he took the cup also after supper saying this cup is the New Covenant in my blood do this as often as you drink it in remembrance of me for as often as you eat this bread and drink the cup you proclaim the Lord’s death until he comes therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner shall be guilty of the body and the blood of the Lord but a man must exam exine himself and in so doing he is to eat of the bread and drink of the cup for he who eats and drinks eats and drinks judgment to himself if he does not judge the body rightly for this reason many among you are weak and sick and a number sleep but if we judged ourselves rightly we would not be judged but when we are judged we are disciplined by the Lord so that we will not be condemned along with the world so then my brethren when you come together to eat wait for one another if anyone is hungry let him eat at home so that you will not come together for judgment the remaining matters I will arrange when I come let me pray Lord this morning as we think of the Lord’s table I pray Lord that you would again remind us of something that we do often so Lord it does not become just something that we don’t even think about or consider why we do it so this morning I pray Lord as we look at this passage that you would remind us again of the central truth of the significance of the Lord’s table and I pray this in your name amen now we teach uh here in our church that the purpose of the church is to bring glory to God by building itself up in the Faith by instruction of the word by keeping actually the ordinances by advancing and communicating the gospel to the entire world and by living out the truth of scripture in its corporate identity when we gather together we come to worship the Lord we teach also that there are two ordinances that have been committed to the local church baptism which we’re going to see in a few weeks uh we have five people being baptized in a few weeks so you’re going to see that if you haven’t witnessed that before and then there is the Lord’s table which we do in our church once a month uh the first Sunday of every month we give to the Lord uh to remember the Lord’s table all right the Bible doesn’t doesn’t say that we should do it uh it it kind of says in scripture do it as often as you do meaning that it’s up to the church to decide when they do it but they should do it some Churches do it once a year some Churches do it every Sunday we decided to do it once a month uh and so that’s what we’re going to do so from time to time it’s my duty as a pastor uh in God’s Church to expose you to the teaching of the Lord’s table now some of you have a good understanding of it because you been around for a long time others have never heard what the Bible teaches on the subject still others have not yet grasp the significance of the ordinance of the Lord’s table and the meaning of an ordinance is an ordinance is an outward and visible symbolic right commanded by in the Bible to be practiced by the church which sets forth a central truth of the Christian faith now we believe from scripture the view of the Lord’s table is that of a memorial Feast whereas Believers we eat and drink the cup as Christ says in remembrance of me so the proper understanding of the Lord’s table is that it is a memorial uh which teaches the bread and the wine are mere symbols uh to remind and Aid Believers in observing both the first and the second coming of our Lord Jesus Christ it says in scripture remember till I come so when we as Believers obedient Believers participate in the communion service we manifest the mutual faith and fellowship in his death for us therefore communion is a time that we can remember and thank God for what he has done for us in the 1 Corinthians 11 passage of scripture in verse 23 it says for I received from the Lord that which which I also deliver to you that the Lord Jesus in the night that he was betrayed took bread now in verse 24 and when he had given thanks he broke it and said this is my body which is for you do in remembrance of me in the same way he took the cup also after supper saying this cup is the New Covenant in my blood do this as often as you drink it in remembrance of me so the Lord in his infinite wisdom has designed this ordinance to have several beneficial effects on the believer as we participate in it the first one is in verse number 26 it is kind of a backward look uh to the Passover because if you notice it says as as often as you eat in verse 26 and drink this cup you proclaim the Lord’s death now of course the Lord did this on the night of course the Passover feast was taking place so the Lord’s table is more than a memorial it is actually a message of God’s Redeeming Grace in Christ Jesus that through this ordinance we bear public testimony of our faith in Christ who died for our sins and we scripturally observe this Feast is a solemn uh and kind of a silent sermon it is even a great preacher because of the elements that we partake of when we partake of the Lord’s table so let me just investigate uh and look at some of the Old Testament Roots uh to this ordinance uh and see how it coincides that these communion right were done during the Passover meal that the Passover celebration was instituted by God when he promised to deliver his people from 400 years of slavery and bitter bondage in Egypt all right so the Passover meal celebrates the death Angels passing over the houses of those whose doorposts and lentil were smeared with Lamb’s blood now to get that I want you to turn your Bibles to Exodus 12 verse 11-4 just to remind you the significance on when the Lord instituted this it does keep in mind what happened there in the Old Testament in Exodus 12 verse 11 it says now you shall eat in this manner verse 11 with your loins girded your sandals on your feet your staff in your hand and you shall eat in haste it is the Lord’s Passover verse 12 of Exodus 12 for I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt both man and Beast and against all the gods of Egypt I will execute judgment I am the Lord verse 13 the blood shall be assigned for you on the houses where you live and when I see the blood I will pass over you and no plague will befall you to destroy you when I strike the land of Egypt now this day will be a memorial to you and you shall celebrate it as a feast to the Lord throughout all throughout your Generations you are to celebrate it as a permanent or ordinance now he’s giving this to Israel so we first see here that it is God word first it is the Lord’s Passover the Lord will provide a lamb and then of course secondly it is usw I will pass over you it says there it shows God is merciful toward his people and Sovereign over all powers both evil and good able to be bring Deliverance at any time now according to uh some they believe that the order of service for the Passover was four cups of wine or the fruit of the vine and four promises were given now if we look at Exodus we find uh if you go back a few chapters actually six chapters to Exodus chapter 6 and verse number five you will see there that in verse chapter 6 verse number five it says furthermore I have heard the groaning of the sons of Israel because the Egyptians are holding them in bondage and I have remembered my Covenant so the F first cup of wine would be the cup of remembrance not that God has to be reminded of anything that’s not the point the point is that God said that he would deliver his people now it was time to do that so he remembers his Covenant that he made with Abraham Isaac and Jacob and so he says there in verse number five of chapter six I I have remembered my Covenant the host pronounced blessing in the service over the first cup of the fruit of the vine or the red wine and passed it around and the first promise found in verse number six of Exodus chapter 6 it says this for therefore I to the sons of Israel I am the Lord I will bring you out from under the burdens of the Egyptians and I will deliver you from their bondage I will also redeem you with an outstretched arm and with great judgment so see as they did this and as they were ready for God to remember the Covenant then they were to eat a Passover meal then bitter herbs dipped in a fruit sauce was eaten and a message was given on the meaning of Passover and again Exodus 12 verse 26 you can turn there as I move back and forth in verse number 26 it says and when your children say to you what does this right mean Exodus 12:26 verse 27 you shall say it is a Passover sacrifice to the Lord who passed over the house of the sons of Israel in Egypt when he smote the Egyptians but spared our homes and the people bowed low and worship and then in Chapter 13 in verse number eight it says you shall tell your son on that day saying it is because of what the Lord did for me when I came out of Egypt so see after drinking this first cup they actually went out and they sang A H Psalm song in Psalm 14 uh verse 1-8 where it says something to this effect when Israel went forth from Egypt the house of Jacob from a people of strange Lang strange language Jud his Sanctuary Israel his Dominion the sea looked and fled the Jordan turned back the mountain skipped like Rams and then onward it says tremble o Earth before the Lord before the god of Jacob the rock into a pool of water and Flint into a fountain of water just giving praise to the Lord for him remembering uh them and taking care of them then a second cup of wine would be passed of course in Exodus 66 and that would be the cup of Deliverance where it says in Exodus 66 I deliver you from I will deliver you from their bondage so this second cup was the host broke uh and passed around the unleavened bread and then a meal was eaten of roasted lamb where it says in Exodus 12 it says in verse number three Congregation of Israel saying on the 10th of this month they are to eat they are each one to take a lamb for themselves according to their father’s household a lamb for each household and then verse five your lamb shall be an un blemished male a year old you may take it from the sheep or from the goats you shall keep it until the day of the same month then the whole assembly of the congregation of Israel is to kill it at Twilight verse 7even moreover they shall take some of the blood and put it on the doorpost and on the lentil of the houses in which they eat they shall eat the flesh that same night roast it with fire and they shall eat it with unleavened bread and bitter herbs do not eat any of it raw or boiled at all with rather roast it with fire both the head and its legs along with his entrails and you shall not leave any of it over until morning but whatever is left of it until morning you shall burn with fire now you shall eat it in this manner with your loins dirt it your sandals on your feet your staff in your hand and you shall eat it in haste it is the Lord’s Passover so so from this passage we can see the meal was to be eaten until nothing was left the meal was to be eaten in a hurry it was to be eaten with your clothes on with your sh your shoes on your feet your staff in your hand meaning it was to be eaten to leave all right they were going to be delivered from Egypt so it was really an Act of Faith too how did they know after 400 years they were going to be delivered from E Egypt it seemed like God wasn’t speaking to them and yet this is what the Lord says to do so this was an act of to trust that at this very moment the Lord was going to do something for his people so the second promise was I will deliver you from bondage that was the promise that he gave to the people and then in Exodus chapter 6 verse 6 which I read already there was a third cup and that was the cup of redemption it says in Exodus 6 I will also redeem you with an outstretched arm and with great judgments that God was going to step in and he was going to redeem his people he was going to buy his people back and snatch them from the Egyptians and he was going to do it with great judgments along with his Deliverance so this third promise was I will redeem you and of course the rest of the Hillel Psalm was sung uh in Psalm 115 to 1118 Psalm 116:13 it says I shall lift up the cup of Salvation and call upon the name of the Lord and the Hebrew term of course for salvation is the is that of re Redemption the cup of wine was the cup of Deliverance or the cup of Salvation and then in Exodus chapter 6 in verse 7even there was a fourth cup and that was the cup of acceptance where in Exodus 67 says then I will take you for my people and I will be your God and you shall know that I am the Lord your God who brought you out from under the burdens of the Egyptians so that fourth promise in verse 7 of Exodus 6 I will take you for my people and I will be your God so in each case we see that this particular order of service had God’s remembering the Covenant secondly God saying that I will deliver you thirdly that God says to them I will redeem you I will deliver you I will provide salvation to you and then ultimately through this I will accept you now that was the message that was coming and every time a Passover meal was done in a Hebrew family that was in their mind that God that’s why that’s such a significant event in the Bible you find it all over the place so the order of service for the Lord’s Supper that we partake of today is there’s one cup of wine the fruit of the vine and there are of course all the promises go with that one cup that this cup that we drink is actually the third cup and this third cup has become the Lord’s cup that we drink at the Lord’s table the third cup has become the communion cup the cup of redemption it’s actually in uh the Gospel of Luke 22:20 Jesus took this cup and blessed it and instead of this cup representing the blood blood of an unblemished lamb it now represents his blood for it says in Luke 22:20 in the same way he took the cup and after they had eaten saying this cup which is poured out for you is the New Covenant in my blood so now Jesus was saying that he is the Passover Lamb he is the one who will remember the Covenant he is the one who will provide salvation and will pro pro provide Deliverance for his people so Jesus gave some brief words of warning rebuke and instruction and then a meal was eaten now the elements of the meal that we partake of at the Lord’s table are the bread and the bread that represented The Exodus now came to represent the body of Christ through his death he brings deliverance from sin sin’s condemnation from sin’s curse and from sin’s bondage we were born into bondage every one of us were born into bondage the day we came into this world we were under the bondage of sin we had a sin nature that was transmitted to us because of Adam’s sin and so we were ultimately going to sin because we were Sinners by Nature Jesus of of course sin separates us from God sin brings the condemnation of God upon us and so therefore if we die in our sin we die separated from God for all eternity so the Lord had to do something about that he had to provide something that would Deliver Us from the greatest bondage that we couldn’t deliver ourselves from and that’s sin’s bondage and so that’s what he does and then the cup that had represented the Lamb’s blood smeared on the doorpost and lentils now came to represent the blood of the Lamb of God for the Salvation of lost Sinners that his blood does not just provide covering of our sin like it did in the Old Testament they had to do that year after year after year after year the day of atonement it provided for those who know Christ a complete and a total washing way of sin a wiping away of sin forever never having that sin come back up and judge you before God because Jesus Christ is the one who bore all the Judgment for all our sin every single last one of them and even the ones you forgot about so the bread and the wine which is eaten remind us of our Salvation that our Salvation is achieved through Christ’s death alone and his resurrection secures our salvation for all eternity so under the old Covenant based on the law of Moses that just brought condemnation but under the New Covenant based on jesus’ blood blood frees from all condemnation therefore the Passover was into the Lord’s Supper which of once a month and so what they did in the Old Testament they ended again with uh a Psalm and at the end of Psalm 136 it says for his loving kindness is Everlasting the loving kindness of God would be a that is Everlasting that is for sure now thinking of that let’s turn back to 1 Corinthians chapter 11 and notice that when we this ordinance there is definitely a backward look we are looking to what happened in the Old Testament but there is also an inward look this particular ordinance if you notice in 1 Corinthians 11: 27 and that means there’s a present aspect to it therefore whoever eats the bread or drinks the cup of the Lord in an shall be guilty of the body of the Lord but a man must examine himself in so doing his he is to eat of the bread and to drink of the cup so see this this present aspect is that is an to your own heart because our hearts were riddled with sin our emotions our will our desires were riddled with dis and wanting to go the other way of the way in the way that God wanted us to go so here self-examination is part of what we do here at the Lord’s table it’s to be practiced Faithfully before participating of the element of the bread and drinking the fruit of the vine the realization that we are coming to think about his death for really should be an ample cause to search our and lives and to confess any selfishness or any greed or bitterness or uncleanness or Rebellion or anything you are doing that does not please God that you are not doing that you should be doing to confess sins of any sort and then turn to the Lord that before we partake of the Lord’s table so you see it’s the Lord’s Supper that calls us again and again to this scripturally healthy exercise you are never commanded to stay away from the we are command examine ourselves with a heart searching examination then partake of the Lord’s table that’s what we’re to do and so always this inward aspect of meeting together of the Lord’s table there’s also this you know this pass aspect to it but there is also a future aspect to it we’re looking forward to something because in in a very real sense our deliverance Complete because we’re still in these bodies there’s no way we can go into the presence of God in these fleshly bodies we need a resurrected body to be in the presence of God of course before we get that resur Souls will be in the presence of God but if you notice in verse 2 it says this for as often as you eat this bread and drink the cup you proclaim the Lord’s death until he comes so there is this forward looking aspect to the Lord’s table Lord’s coming points forward to Christ’s sure return three words point to this until he comes so when we sit at the Lord’s table declare our belief in the return of the Lord to the world that we believe in a future day when we shall eat and drink with Christ in his eternal Kingdom if you just verse number 25 of 1 Corinthians 11 it says in the same way and also after supper saying this cup is the New Covenant in my blood do this as often as you drinking in rem me so anyone who drinks this is a partaker in the New Covenant in my blood so in the Passover meal this was known as the third cup the cup of redemption drinking the cup of communion symbolizes that we are with God because of his shed blood on our behalf that God has remembered that God delivered that the Lord has redeemed us and so a forward look is a reminder of our Lord’s coming again for he tells us Proclaim his death in this way until he comes so we’re to partake of this ordinance as a and all biblical churches are until the Lord comes coming I don’t know but he’s coming all right and it looks like our day that it’s even closer than ever he is coming so in other words it keeps us to to partake of the elements in this way we are where we have this past understanding of it that the Lord does keep his promises that we have this present understanding of it that we are to examine our hearts because sin still causes problems in a believer’s life so we’re to caness it repent of it and bring it to the Lord because remember the Lord is faithful and just to forgive us all our sins and to Cle cleanse us from all our unrighteousness it tells us in first John so we’re to practice confessing our sin knowing that the Lord has already taken care of that sin and covered it and washed it away so a forward look means that we desire and are making ourselves ready for his presence we’re aware of this we understand this and by the way we have drunk the third cup the cup of redemption but according to the way it falls out we have not drink we will not drink the fourth cup and the fourth cup remember is the cup of acceptance yes we have been accepted in the Beloved But ultimately where it says in Revelation in other places that God will be our God and we will be his people when will that take place remember I usually use use Matthew 26 uh when I when we have our communion service and I say but I it says in Matthew 26:29 but I say to you I will not drink of this fruit of the vine from now on until the day when I drink it new with you in my father’s Kingdom so see we have a forward look that someday we will all be together in the father’s Kingdom and we will be drinking with him the cup of acceptance and in that we will know that God has taken care of everything he needed to for our salvation and that we will be he will be our God and we will be his people and there will be nothing that to divide us or keep us from fellowship with him ever again we will drink it in the father’s Kingdom and it will be new as never having existed before also tense of the verb used there is for drinking is translated be drinking for the feast shall never end it’s going to be an ongoing feast and that’s why after that they got up from the Mount of Olives and they went out and sang A Hymn all right they probably sang in Old Testament Hill L praise him giving God the praise and the glory for all that he has promised all that he has done and all that he will do so there is an already and not yet aspect of partaking of the Lord’s table at least not in its fullness so we’re looking forward to full Redemption someday where we are delivered from this life and this world and this body into the presence of God where there will be a new Heaven and a new Earth where all righteousness will dwell well we have a a resurrected body to fellowship and stand with in front of the glory of God without being consumed we’re going to see God in a way that we never could see him and only God’s people will see that everybody else will be cast out that’s why hell is often referred to as Darkness because there would be there will be no glory of God there there’ll just be the wrath of God there so let me just mention at this point that the the only people who can make such a bad backward look an inward look and a forward look are those who are his blood bought children consequently no one has the right to parti participate in this service who does not believe that he or she is Redeemed by the precious blood of Christ in fact the only ones who should participate in the Lord’s table are those who are saved observably no one who does not know Christ can remember him at the Lord’s table to be saved through faith in him means at least four things that I mention all the time that that person faces realis istically the problem of their own personal sin that they are in sin they are born into sin and they are under judgment and condemned because of their sin once they realize that they have to come to the conclusion well if I’m under God’s condemnation because of my sin who can take care of my sin well that brings them to God’s remedy for sin and that’s Jesus Christ he’s the remedy for sin he is the one who sheds his blood he is the one who washes away our sin with his blood and then once they do that and well how can I receive Christ as my Lord and Savior well by obtaining this provision you have to repent of your sin and your unrighteousness and your unbelief and by faith alone not trust in the church not trust in your good works not trust in some kind of ordinance not even the Lord’s table we’re not trusting in the ordinance we’re trusting Jesus Christ to save us us to wash away our sin and then of course after that then of course that person becomes a candidate to now T partake of the Lord’s table but remember this that no unsa person should uh should partake of the Lord’s table in fact they should refrain from part partaking of the Lord’s ordinance of communion until they believe but there’s something else only those who are baptized should partake of the Lord’s table because baptism logically proceedes the Lord’s table although no one verse in the word of God commands this order the apostles baptized promptly after conversion so those who came to the Lord’s table were already baptized so furthermore Union with Christ proceedes communion with Christ as baptism symbolizes the believer’s union with Christ so the Lord’s Supper symbolizes his communion with Christ so the symbols of these facts belong in logical order and therefore those who have not yet been saved or baptized should not participate in the Lord’s table be because it is for God’s children in summary the Lord’s table is the commemoration and proclamation of his death until he comes and should be always preceded by Solomon examination and in the end a praise celebration a singing of the hand of of a hymn the rejoicing of the heart the thanking the lord again for what he’s done and the reason for this is because it is a picture of us sitting down having a meal with our Lord in whom we remain in peaceful Fellowship even today with him now and forever awaiting the day when we will be with the father in his kingdom drinking the cup of acceptance the cup of full acceptance both in the promise and then of course in the reality so that’s in in a in a sense giving to you this morning an quick overview of the Lord’s table so that when we come to it this morning which we’re going to do right now so if the men who are serving you can come forward right now and that you can now know that when I come to this ordinance it a lot of stuff a lot of theology is encompassed in US participating in the eating of the bread representing the body of Christ and the drinking of the fruit of the vine representing the blood of Christ and so I look backward I look inward to my heart and I look forward to the coming of the Lord Jesus Christ and in that way I can answer those questions too that I am a believer I’ve trusted in Christ as my own Lord and savior I’ve repented of my unbelief and received Christ and called upon him as my own Lord and Savior and after that I obeyed him by walking in the waters of baptism which baptism is that picture that we now come into Union with Christ when we’re in the water we are saying that to be buried in the water is to be have our old life buried and to raise up from the water is to have our new life we were raised up to walk in newness of life in Christ Jesus so it’s that picture so these two ordinances are no mistake and so connected to each other in scripture and the Lord that’s all the Lord left us these are the commanded things that the Lord’s given us so they become very important so I I wanted to remind you again my year and a half reminder of the Lord’s table and as we partake take of it that we can um again have a little bit more understanding of what we’re doing so why don’t we uh just take a few minutes uh examine ourselves if we haven’t done so and uh just look at where you’re at with the Lord confess your known sin he’s faithful and just to forgive you of those things and then come with a joyful heart a solemn heart uh partake of the Lord’s table and thank him that he’s coming back again he’s going to complete this plan that he started amen okay let’s do that and I’ll come back and um we’ll look at the word of God