Book: Colossians

  • Greetings to Those in Their New Position in Christ

    Greetings to Those in Their New Position in Christ

    In this sermon, Pastor Joe Babij examines the apostle Paul’s introductory greeting in Colossians 1:1-2. Pastor Babij explains how what was true about the ancient Colossians’ spiritual position is and ought to be true of believers today.

    Full Transcript

    Note: Section headings and structure were added automatically. The transcript text has not been modified.

    Summary

    We are reminded of our true identity in Christ as we study the opening greeting of Paul’s letter to the Colossians. Written to counter false teaching that threatened to rob believers of the centrality of Christ, this passage reveals the profound new position every believer holds in Him.

    Key Lessons:

    1. Every believer is a saint — not by spiritual achievement, but by God’s sovereign act of setting us apart from the world and unto Himself.
    2. Saving faith always sanctifies; those who truly possess salvation become faithful brethren, not merely professors of belief.
    3. God lavishes manifold grace on His people — saving grace, living grace, suffering grace, dying grace, and serving grace — a barrel with no bottom that can never be exhausted.
    4. Believers are granted three dimensions of peace: peace *with* God through Christ’s sacrifice, the peace *of* God that guards our hearts, and peace *with* others made possible through the Gospel.

    Application: We are called to walk boldly and confidently in our new identity in Christ — as saints, as faithful brethren, as children of God — so that we can stand against false teaching, resist the flesh, and bring the Gospel to those who have never heard it.

    Discussion Questions:

    1. In what ways do legalism and license (grace abuse) both distort our understanding of who we are in Christ?
    2. How does knowing you are a saint — set apart by God, not by your own merit — change the way you approach your daily struggles with sin?
    3. Which of the three forms of peace (peace with God, the peace of God, or peace with others) do you find most difficult to live in, and why?

    Scripture Focus: Colossians 1:1-2 forms the anchor text, revealing believers’ identity as saints, faithful brethren, and recipients of grace and peace from God the Father. Supporting passages include 2 Corinthians 5:17 (new creation in Christ), Colossians 3:3 (dying and rising with Christ), and Romans 8 (God for us, peace through Christ).

    Outline

    Full Transcript:

    Introduction

    Let’s take our Bibles again and turn to Colossians 1. I’ll be reading just two verses this morning: verses one and two. Where the Word of God says in Colossians 1:1-2,

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

    2 To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father.

    Let’s pray. Lord, this morning as we come to Your infallible Word, we know that it’s the Word of God. Because it is the Word of God, Lord, give us ears to hear it.

    Lord, that we may grow in it and understand it and live it. I pray, Lord, that today You may teach us from the Word of God the true identity that we have in Christ so that we can live that out.

    I pray, Lord, that You would receive all of the praise, glory, and honor and that Your people would be taught and edified. In Christ’s name, amen.

    Background: The Church at Colossae and False Teaching

    Colossae was a town in the province of Asia Minor, far north and west of Palestine. The Christians there had heard the message of the Apostle Paul, although he never visited there. The pastor was Epaphras.

    He came to Paul with a report about the troubling circumstances at the church. False ideas were being propagated, and teachings were being dispersed amongst the believers at Colossae that did not line up with the truth of the Gospel.

    He was concerned about the wave of error that even threatened some of the believers and led them astray from the truth. The errors being propagated were a combination of philosophical hedonism, Judaism, and elements of Christian teaching. In other words, the false teacher was slick enough to synthesize all these teachings together into one that he made up.

    It showed wisdom and human intellectualism, yet it circulated philosophies that bordered on paganism.

    On the one hand, the true Gospel of Christ simply did not line up with what is called Gnosticism—those who have super knowledge, as I mentioned last week. It was more like God is up here, and we’re down here, and there’s a chain of angels that you have to go through to get to God.

    The old idea of spirituality drastically distorted true biblical doctrine and the Christian way of living. Specifically, it was rooted in a doctrine that robbed Jesus of His central place, and believe me, Jesus is central to the Bible wherever you’re reading it.

    “It was rooted in a doctrine that robbed Jesus of His central place — and Jesus is central to the Bible wherever you’re reading it.”

    On the other hand, the body of Christ—the new and living organism of what you and I and the Colossians are part of—has a newness to us. Something happened to us. Something changed in our life.

    Christ living in this body forms a new humanity and transforms us and all of our old ideas about life, God, and the way of salvation.

    The Danger of Cults and Distorted Gospel

    The major attack of all false cults and religions is to cast doubt on whether God is God, whether Christ is God, and that He is sufficient to completely save. Many cults will talk about Jesus, but He just doesn’t do enough—something has to be added to the cross and the Bible. It’s the Bible plus another document or group of sayings by this person or that person.

    A cult, by definition, is a religious movement that claims to be a Christian group that deviates significantly from or outright denies the teachings of Scripture, especially in its historic creeds and on specific and crucial points. Groups today included in this definition are the Mormons, Jehovah’s Witnesses, and the Christian Scientists. These groups develop their doctrine through a combination of scripture-twisting and extra-biblical revelation while under the leadership of self-proclaimed prophets such as Joseph Smith and Charles Taze Russell. They consistently pervert Biblical truth, denying the deity of Christ and the Gospel of grace.

    It’s a tragedy that Satan has such success in twisting elements of Biblical language and leveraging false Christian imagery that leads men and women away from the truth and into these corrupt cults and religious systems. Usually, the end result is deadly.

    “The major attack of all false cults is to cast doubt on whether Christ is sufficient to completely save.”

    The Epistle to the Colossians is really an answer to prayer. It’s an answer to the request of Epaphras, the pastor there. The Apostle Paul writes this Epistle with deep concern in order to keep the Colossians and all believers who are going to read it afterward on track with the truth of the Gospel. That is his desire and intention.

    The Senders: Paul and Timothy

    I didn’t want to go quickly over these first two verses because you would have to ask yourself: why does Paul open his letters like this and say specific things in greetings? I’m going to spend some time on that and look at that.

    I discovered that it’s going to talk about the sender of the letter, which is going to be Paul and Timothy, and then the receivers of the letters, which is going to be the Colossians and every other believer who is going to read this letter afterward.

    The senders of the letter are Paul and Timothy. If you notice in verse one, it says,

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

    Paul: Apostle by the Will of God

    We read a passage of Scripture this morning that told us that Paul was not a very good dude. His main purpose in life was to persecute the Church. It was called “the way” back then.

    It was his desire to grab people, put his hands on them, and put them in prison, and even some were stoned to death because of his authority. Then one day, God picked him on some road in Damascus and converted him right on the spot. He says: “Saul, Saul, why are you persecuting Me?”

    Saul, that day, went from being an old person to being a new person. Everything changed in his life, and now the Bible says that he is an apostle. That means he is a sent one.

    Paul’s apostleship is also, in verse one, directly from the hand of God by the will of God. That means that all the events, even his imprisonment, were from the hand of God. If you look at the last verse in Colossians 4:18:

    I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you.

    Paul is in prison in Rome because he was preaching the Gospel. That means all the events that flowed in and out of Paul’s life were there because God’s hand was upon him. He had a special calling.

    An Apostle was a person who had seen the risen Lord. An apostle was commissioned by the Lord Jesus Christ. Paul was appointed a minister, and in his ministry, he had the power to work miracles, to cast out demons, and to raise the dead.

    All of those things authenticated the apostle’s message that what he was saying was from God and came from heaven. Also, he had the authority of Christ.

    “All the events that flowed in and out of Paul’s life were there because God’s hand was upon him.”

    In the 1st century, the word Apostolos was used for one who had the right to speak for an authority figure. He’s speaking on behalf of Christ, who gave the commission to the Church: “In heaven and earth I have authority, and I am giving that authority to you to go preach the Gospel.”

    So that’s Paul. He needed salvation and conversion. He needed a new identity in Christ, and God gave him one.

    Timothy: Faithful Disciple

    The second one, here it says in Colossians 1:1,

    by the will of God, and Timothy our brother,

    Timothy is a pretty well-known disciple of Christ in the Word of God. He was raised in Lystra. His mother, Eunice, and his grandmother raised him up, and they were faithful Christian women who taught him the scriptures.

    In fact, it tells us in 2 Timothy 3:15,

    And that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.

    Timothy grew up hearing the Word of God, but amazingly, he didn’t get converted until he met the Apostle Paul. It seemed like under the Apostle Paul’s ministry that Timothy came under the conviction of the Holy Spirit of God, and he became a believer, and everything changed in Timothy’s life.

    He went from being an old person to becoming a new person and having a new identity in Jesus Christ.

    “Everything changed in Timothy’s life. He went from being an old person to becoming a new person with a new identity in Jesus Christ.”

    Paul asked Timothy to join him on his missionary journeys. When Paul was imprisoned in Rome, he wanted Timothy alongside him.

    It’s not necessarily clear whether Timothy was imprisoned with him or if he was just a companion and a servant to him that could visit Paul and come and go. It could also be that Timothy penned down the words while Paul told him what to write in this epistle.

    We know later on that Timothy was imprisoned and, according to tradition, after the Apostle Paul’s death, he settled in Ephesus, which is a place where he became the pastor and found a martyr’s grave.

    Both the Apostle Paul and Timothy experienced the reality of newness that comes when one repents of sin and believes on Jesus Christ as Savior and Lord. They both were rescued by Jesus Christ.

    If you look at Colossians 1:13, it says,

    For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son

    Citizens of Two Kingdoms

    They experienced that, and every other believer since then experiences the same thing. Along with the reality of the newness of the Christian life is that you and I are now citizens of two kingdoms: one earthly and one spiritual.

    Those who have received God’s grace through faith in Christ have recently become citizens of the kingdom of God or been born again into the kingdom of God. However, even though we have been rescued from the domain of darkness because the light of the glorious Gospel has shined in our hearts, we still live, at the same time, in both the earthly and the spiritual.

    Even though we presently live in the two spheres, the spiritual must always have the upper hand in the earthly sphere. That’s what sanctification is.

    In other words, the flesh must be weakened, and the Spirit must be strengthened. That’s our reality right now. We’re between heaven and earth.

    While we’re in between and we’re learning how to live in both realms, the Gospel continues to instruct us concerning the new position we presently hold as children of God.

    “The flesh must be weakened, and the Spirit must be strengthened. That’s our reality right now.”

    This greeting is not just a bunch of nice words to say, “Hey, how is everything going?” It’s actually a greeting that points the believers who are reading it to their new identity that they have since they became believers or since they’re now in Christ.

    You have to know who you are in Christ. If you’re going to stand up against what is false, you have to know, first of all, who you are. Then what you believe. Both of those things are important for you and me to stand in this world while we’re waiting for heaven.

    “You have to know who you are in Christ. If you’re going to stand against what is false, you have to know who you are.”

    Our New Identity in Christ

    The Gospel instructs us in our new position. I want you to think this morning: if you are a believer in Jesus Christ, that you repented of your sin and you believe in Him, then you have a new position and identity in Christ.

    What is that identity? We’re going to see it right in verse two. The first thing is that our new position in Christ is that we’re saints in Christ. Look at what it says in verse two: “To the saints.”

    What is a saint in Christ? Those who have received Him and those whom He has received. You could receive Christ because Christ received you. Both of those things are important to know. It is a description of all genuine believers.

    God does not choose us because we are saintly. He chooses us and makes us saintly. Just like the beginning of 1 Corinthians 1:2 says,

    To the Church of God which is at Corinth, to those who have been sanctified in Christ, saints by calling

    So we are saints. With that designation, you may think that’s not in for you, and as some have said, it’s like putting a diamond earring in a sow’s ear. What they mean is that it just doesn’t fit the nature of a pig. For it will not be long before the pig is rolling around in the mud again, greatly diminishing the glory of the diamond earring.

    But in our case, God makes us saints.

    Saints: Set Apart Outwardly

    Nonetheless, you are a saint, whether you want to consider that or not. You should this morning because the basic meaning of this term is to be set apart—to be separated from something and for something. Set apart needs to be understood in two ways.

    You are the saints set apart outwardly, first of all. The saints are those whom God has called and who have called upon Jesus as Savior and Lord.

    The Christian is a person who has been separated from the world’s clutches and Satan’s claim on them and now they’re in the kingdom of God or the kingdom of heaven. Here on earth, the Christian has been brought into the family of God by the rescuing power of the Gospel. God called out people and separated them from the world unto Himself.

    Galatians says it in a different way. It says, “Who gave Himself for our sins so that He might rescue us from this present evil age” (Galatians 1:4). That means we stop going along with what’s happening in the world and the way the world is flowing, and we start living according to a new kingdom.

    Usually, in theology, set apart connotes a religious and ethical idea. The religious idea refers to being set apart to God, and the ethical idea refers to being set apart from sinful behavior and conforming to the righteous character of God. That’s sanctification. Both ideas are found in scripture and are necessary for the believer’s being set apart.

    The Holy Spirit is the author of one being set apart to God and righteous living, showing the Christian the will of God. We know now that the will of God is found in the Word of God. We’re set apart outwardly from the world to God.

    “The Holy Spirit is the author of one being set apart to God and righteous living, showing the Christian the will of God.”

    Saints: Set Apart Inwardly

    Secondly, we’re set apart inwardly. In this sense, we are set apart from the guilt of sin. Guilt is no longer something that is weighty upon us because of what Christ has done. Also, we’re cleansed from the pollution of sin. Sin can no longer send us to hell.

    In other words, a separation has taken place in your mind, outlook, heart, conversations, and behavior. You are essentially, as a saint, a different person.

    The Christian is not a worldly person. In other words, he’s not governed by the world in its outlook and mindset. They’re separated from that.

    A saint actually describes something that has happened to you. We have been set apart for God. We are made His, we are His property, and we are His people—His holy people.

    Saints are just regular people who come to know Christ as Lord and Savior.

    “We are made His, we are His property, and we are His people — His holy people.”

    Distortions of Sainthood: Rome and Legalism

    All saints go to heaven when they die, but they don’t become saints after they get there. They become saints now. The Roman Catholic church has greatly distorted the word saint. Roman Catholic teaching says that saints are those few whose spiritual excellence and merit caused them to be set before the church as models and intercessors. According to Rome, these saints pray in heaven for those who call on them. They say that we can and should ask saints to intercede for us and offer their merits to God on our behalf. That’s the current Roman Catholic catechism.

    Nothing’s changed in the Roman Catholic church. They’re still espousing that. The result is people pray to all kinds of patron saints. You pray to Mary, Joseph, and Peter. If you’re traveling, you pray to Christopher. If you’re doing this, then you pray to that saint. They venerate these saints to the status equal to deity, which amounts to their worship in place of God. That is simply idolatry.

    No church or council can pronounce anyone a saint, for a saint in Christ are those who are separated and saved by God to God in God and through God. It’s all His grace. This is our position in Christ: saints.

    We should just stick to the clear teaching of scripture where it says in 1 Timothy 2:5, “There is one God, and one mediator between God and men, the man Christ Jesus.” We should never think of saints as superior Christians who offer their merits for us to God. No. All Christians are saints.

    Yes, ordinary, regular, wrestling with the flesh and sin, striving together for the sake of the Gospel. Christians like you and me who know Christ as Lord and Savior are saints. God wants us to see ourselves as that.

    1 Timothy 2:5: “There is one God, and one mediator between God and men, the man Christ Jesus.”

    That’s the point of this greeting. Every Christian is a saint. You cannot be a Christian without being a saint. And you cannot be a saint and a Christian without being separated in some radical sense from the world because you’re different now.

    Faithful Brethren: A Building Project of God

    The next thing this greeting identifies believers as, if you notice in Colossians 1:2, is the saints and faithful brethren. Faithful brethren. Now, this is not a separate group of people. God is in the process of building us into perfect saints. He knows what He is making of us.

    Although we are definitely yet in the making, we are a building project of God. We are far from perfect. Perfection will come in glory, but God is working on you if you’re a saint.

    How is He working on you? You become faithful to God. Faithful brethren in Christ refers to those who have faith, first of all, in Christ.

    No one can be faithful until they have faith in Christ. Saving faith always sanctifies. The sanctified want to be saintly and faithful to God. That’s what God produces in our hearts.

    This is the difference between those who merely profess to know Christ and those who possess salvation.

    “Saving faith always sanctifies. The sanctified want to be saintly and faithful to God.”

    Manifold Grace Given to the Saints

    There are several things saints and faithful brethren continually receive while being in the family of God as a saint. If you notice, saints and faithful brethren in verse two have been given manifold grace. Notice what it says:

    To the saints and faithful brethren in Christ who are at Colossae, Grace to you and peace from God our Father.

    They are given, granted, manifold grace—that unmerited favor of God. If you peruse through scripture, you’re going to find that there are many kinds of grace that God gives. He gives us saving grace.

    Ephesians 2:8 says: “For by grace you have been saved.” By His grace, He has provided redemption by the sacrifice of Himself. By His grace, He has called guilty sinners and made them into saints.

    There’s also living grace, which is sanctifying grace. It’s God’s gift to the saints to make them gracious, saintly, and faithful.

    There’s also suffering grace. It says in 2 Corinthians 12:9, “He has said to me, My grace is sufficient for you, for power is perfected in weakness.”

    We also have dying grace. That grace comes in the form of understanding in 1 Thessalonians 5:9-10: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.”

    There is also serving grace, where Peter tells us in 1 Peter 4:10: “As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God.”

    God has given us this grace so we can simply live our life. We live our life by His power, not by our power. He changes our minds. He changes our affections. He changes our will to do the will of God. He gives us the ability to do all of that. That is God’s grace to us.

    His grace is so deep that it can never be exhausted. It is a barrel with no bottom to it. It just keeps going.

    That’s why the Gospel of John says we have all received grace upon grace upon grace upon grace. You can’t exhaust it. It’s always available to us, and it’s always available to who? To the saints and to those who are faithful—the faithful brethren in the family of God.

    “God’s grace is so deep it can never be exhausted. It’s a barrel with no bottom — it just keeps going.”

    Grace Killers and Grace Abusers

    Looking again at this. The false teacher and his teaching, if we act upon what he says, will lead us to becoming grace abusers and grace killers.

    What is a grace killer? A grace killer is legalism. What does legalism do? It emphasizes works over grace. It opts for giving a list of dos and don’ts, whether in a personal realm or a traditional realm. The criteria is to earn God’s acceptance.

    Do we have to earn God’s acceptance? No. The Gospel has accepted us. We are accepted in the Beloved. The Word of God tells us that we don’t have to earn anything anymore. It’s not works.

    Look at Colossians 2:16-17. Here are the false teachers’ works-based system. Colossians 2:16 says,

    Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day

    In other words, you must do these things to be accepted by God. When it leaves no room for gray areas, the fellowship is based on whether there’s full agreement. If you do these things, then I’ll be in fellowship with you. If you don’t do these things, then I’m out of fellowship with you. Its rigid standards are more important than relationships with individuals.

    Again, look at Colossians 2:20, especially verse 21. It says,

    “Do not handle, do not taste, do not touch!”

    Those are commands given by the false teacher, and Paul was saying no, don’t let anybody push you into that. You don’t have to do anything. Everything is already provided to you. They cultivate a judgmental attitude towards those who may not agree or cooperate with their plan. That’s not grace. That’s legalism.

    Then there are grace abusers. Do you know what they are? They are the ones who give you license to live the way you want, do what you want. God’s forgiven you, don’t worry about it. They go too far and set aside all self-control because one of the things the Spirit of God is going to give you is self-control.

    That means you have authority over yourself to say no to sin and no to temptation. You don’t have to go there; you can run from there in order to serve the Lord.

    “The Spirit of God gives you self-control — authority over yourself to say no to sin and no to temptation.”

    Look at Colossians 3:5-7. It says,

    5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them

    He’s saying this because of what the false teachers are espousing—to live as you want. He says you’re not like that anymore. You’re saints. You’re faithful. Don’t live like that or think like that. Don’t let anybody push you to the point where you can just live any way you want.

    Now you want to live for the Lord, and you want to please Him. That’s the difference.

    Also, their liberty went to such an extreme that it really pushed people again into serving their old sins. Again, look at Colossians 3:9-10. It says,

    9 Do not lie to one another, since you laid aside the old self with its evil practices, 10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him

    That is grace. When grace has changed us to the point where we know we’ve laid aside the old self and its evil practices, we have a new self—a new identity in Christ.

    Colossians 3:9-10: “You laid aside the old self with its evil practices and have put on the new self, being renewed according to the image of the One who created him.”

    Multifaceted Peace for the Believer

    Also, if you are in the family of God, you not only have manifold grace but secondly, in verse two, you have peace. Faithful saints and brethren have been granted multifaceted peace. That with grace comes peace.

    Peace is the cessation of hostilities against God. It’s freedom from fear of damnation. It’s freedom from deliberation. It’s the liberation from guilt. That saints are at peace with the God of peace, as Paul said in Romans, “May the God of peace be with you all. Amen.”

    If a person is thinking about this, it’s really the blessed condition when God is our friend, and all is well with us in time here on earth and in eternity. Both of those things are mediated by Christ.

    If a person is at peace with God almighty, who else do we have to be afraid of? No one is the answer. Romans tells us that if God is for us, who can be against us? No one can be against us.

    The Gospel of Jesus Christ plunders the evil one’s kingdom, and because the strong man, the devil, is overcome, the captive souls are removed from his kingdom into the kingdom of God. They become saints and faithful brethren.

    Why is the concept of peace with God so important? It’s important because Satan wants Christians to think that the fight against holiness is worthless, hopeless, or a monumental impossibility, and only the stronger and better-equipped Christians could do that. That’s a lie, too.

    We can all do that. The truth is that every Christian is totally at peace with God and cannot truly be shaken by any Satanic tactic if the Christian stands upon that grace.

    “Every Christian is totally at peace with God and cannot truly be shaken by any Satanic tactic if the Christian stands upon grace.”

    Peace in the Christian sense connotes a Messianic salvation, that is, the salvation that Christ provides from the slavery of sin and death. The peace that comes with true salvation is better understood in the several forms it takes in the life of a Christian. It’s also mentioned in scripture.

    What is that?

    Peace With God

    There are actually three forms of peace. That is, a Christian experiences peace with God. That’s the firm awareness that there is nothing between a believer and God.

    The peace brought about by the sacrifice of Jesus Christ—Romans tells us we have peace with God through Jesus Christ our Lord. The Christian, in other words, must have confidence about their relationship to God in this area.

    Regarding this concept, we must think that if I am in any doubt about my salvation, I shall not be able to fight the enemy. I should have to spend the whole time struggling with myself instead of the things I ought to be struggling with.

    A Christian must have clarity about their sins being forgiven, their souls being reconciled to God, and the Spirit of God now working sanctification in them, already making them saints and faithful. We must know this if we’re going to stand against any temptation.

    Hebrews tells us, “Now the God of peace who brought us up from the dead, what is He going to do? Equip you in every good thing to do His will, working in us that which is pleasing in His sight through Jesus Christ” (Hebrews 13:20-21). He is working in us to do that.

    “We must know our sins are forgiven and our souls reconciled to God if we are going to stand against any temptation.”

    The Peace of God

    Secondly, besides peace with God, Christians also experience the peace of God. That is a little bit different. That means we’re satisfied in God and His work. The Christian feels tranquility of God in their hearts.

    It’s like it says in Philippians 4:7: “And the peace of God which surpasses all comprehension will guard your hearts and your minds in Christ Jesus.” That is the tranquility of God that transcends understanding.

    God’s peace in a person is like a platoon of special force warriors guarding the entrance of our mind and our heart, and preventing any enemies that would promote anxiety from entering. That’s why practicing casting your care on Him is a biblical practice because the believer’s soul is at rest due to the peace of God.

    That’s why, if you look at Colossians 3:16, you and I can actually do this. It says,

    “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.”

    That’s a person at peace. They know where they stand before God. They know what the Lord has done for them.

    “The peace of God which surpasses all comprehension will guard your hearts and your minds in Christ Jesus.”

    Peace With Others

    There’s a third kind of peace. That’s the peace obtained through the Gospel that really helps a Christian understand and be aware that their struggles are not against flesh and blood. God has taken care of the believer’s most important need, salvation, so the Christian is freed up from all animosity toward others. This peace is peace with other people.

    Again, look at Colossians 3:13. You can’t say this unless you have peace. It says this:

    Bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.

    That means my desire is to want to be at peace with people, especially those who are brethren.

    Colossians 3:13: “Bearing with one another, forgiving each other — just as the Lord forgave you, so also should you.”

    God the Father: Source of All Blessing

    Next, if you are in the family of God, back to Colossians 1:2, it says that this grace and peace comes from our heavenly Father. In our new position, we have a new source of blessing because of Christ. What is that source? God the Father. That grace and peace is from God the Father.

    Having God as Father only comes by having Jesus as Savior and Lord. Before that, He was not your Father in a salvific sense.

    Each person of the Godhead—Father, Son, and Holy Spirit—is involved with bringing believers the grace in which they stand. The source of this change and new standing is God the Father. In fact, once a person has come to Christ, that person can truly, for the first time in their life, call God Father because Jesus has appeased the Father’s wrath toward that believing sinner.

    The believer is in a new position with the Father. The Father has chosen, adopted, and accepted that person. The reason for that believer’s acceptance and change and standing before the Father is the Lord Jesus Christ’s work on their behalf.

    Jesus is the believers’ Lord and bears all of their punishment on the cross, reconciling the believer to God and bringing peace to them. Genuine peace.

    That’s like when we come to the Lord’s table. What do we do? The disciples lay down. We sit around the table. Why? We’re at peace with God. There’s no animosity between Him and us. It’s been taken care of by the Lord Jesus Christ.

    The work of Jesus enables the new birth and believers amazingly become the children of God, as the Gospel of John tells us: “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12).

    Christians are children of God and therefore have a new Father—the Father of the Lord Jesus Christ. If you have the Father, you have the Son, and if you have the Son, you have the Father. If you have the Father and the Son, you have the Spirit. That’s what the scripture teaches. You have it all.

    John 1:12: “As many as received Him, to them He gave the right to become children of God, even to those who believe in His name.”

    In Christ: A New Creation

    One last thing in Colossians in our verse that I kind of skipped over. If you notice in verse 2, it says: “to the saints and faithful brethren in Christ.” You’re going to find that term all over scripture. It is a very significant term. The source of this identity, this new creation, is God Himself.

    It’s like it says in 2 Corinthians 5:17:

    Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come

    This is an important shift of stance and change in sphere in which we live. As I said, we live between two things: heaven and earth. Now we’re saints living for the Lord and sojourning here on this earth.

    Because the Apostle Paul is viewing all people as either in Adam or in Christ. In other words, all who are in Christ are a new creation, and all who are in Adam are still linked to the old things. The old things are the old Adamic nature with all its corruption, all its old habits, all its old sinful being, and with all its enslaving sins.

    Those who are now associated with Christ, those who are in Christ, find themselves in a new position and sphere. God is not simply patching up the old. He is creating a new. Old things are discarded. All things do not become new at conversion; they are actually discarded, and other things take their place. The newly created things take their place.

    This false teacher in Colossians and his teaching made it possible for people to become comfortable in their old Adamic nature. They’re still children of Adam. They’re still in Adam, and they’re not in Christ. Either you’re in Adam, or you’re in Christ. There’s no in-between.

    Either you’re in Adam or you’re in Christ. There’s no in-between.

    The question is, how can we be in Christ, and at the same time Christ in us? Usually, when we hear the word “in,” we think in terms of space. Being in something or something being in you does not seem to be possible at the same time in the same way. But our union in Christ is not a spatial reality but a relational and spiritual reality.

    The Illustration: In the Pacific

    I never found an illustration that would sufficiently come close to explaining the reality of the Christian life. That is Christ in you and you in Christ. Recently, in my readings, I came across an illustration that at least cracks the door open and sheds some light on the truth.

    The illustration goes like this. Picture a helicopter flying you into the middle of the Pacific Ocean. You ask the pilot to bring the helicopter to a standstill hovering just above the surface of the water. Then you leap from the helicopter into the Pacific Ocean. You are now in the Pacific. You signal the pilot, and he turns the craft and speeds away.

    Your entire identity is now wrapped up in the fact that you are in the Pacific. You are surrounded by seemingly endless miles of open water. There’s nowhere to go. Now this defines your existence.

    This aids in our understanding of the first foundational truth, and that is seeing ourselves in Christ. We are immersed in Christ. We have been put there by the Father.

    But what about the other truth? Christ in you. Picture yourself now taking an action that will actually go against everything you ever thought sanely and in accord with reality. And yet now, by an act of your will, you draw in a deep breath and turn yourself downward and swim with all your might, going as deep as you’re able to go with one breath. You are now in the Pacific.

    Now open your mouth and draw in a huge breath. Now the Pacific is in you. You say, but now I’m also dead. Precisely. You are dead to yourself. You are alive in Christ.

    “You are dead to yourself. You are alive in Christ.”

    Died, Buried, and Raised With Christ

    In fact, if you look at Colossians 2:20, look what it says. It says, first of all: If you have died with Christ to the elementary principles of the world. And then look at Colossians 3:3: For you have died and your life is hidden with Christ in God.

    Then, secondly, you have not only died with Christ, but you were also buried with Him. Colossians 2:12: Having been buried with Him in baptism. Then, also, in Colossians 2:12 and Colossians 3:1, it says you have also been made alive with Christ, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. Then Colossians 3:1: Therefore, if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

    If you go to Romans 6, you will find the same thing. We’re baptized into His death, we’re buried with Him, and then we’re raised to walk in the newness of life. We are in Christ and Christ is in us.

    “We are baptized into His death, buried with Him, and raised to walk in the newness of life. We are in Christ and Christ is in us.”

    That would bear out a conscious awareness that your new identity as one in Christ and your new power, presence, and position—Christ in you and you in Christ. That means that Christ is your life. You in Christ, Christ in you. Colossians 3:4 says,

    Colossians 3:4: “When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.”

    Conclusion: Walk in Who You Are

    This is what God does for us. This is our new position in Christ. Now we go and live who we are. Saints inside and out. Faithful brethren. Part of the family of God.

    You have been given a barrel of grace that has no bottom. You are at peace with God. You have the peace of God. You have peace with others. The Father is the source of all this.

    Now you have the Father, the Son, the Spirit. This one God who is yours. You are in Him, and He is in you. Christ now is your life. Christ in you is the hope of glory. That will take you right into eternity.

    This morning, do you know who you are? I pray you do. As you live that way, then depend on God because everything is available to you.

    “Christ in you is the hope of glory. That will take you right into eternity.”

    Let’s pray. Lord, thank You again for the powerful nature of scripture. Thank you, Lord, that even in these two short verses, which is a greeting, You have in there the ingredients of identity for the believers who are going to receive this letter that need to know who they are before they even confront or identify false teaching.

    Oh Lord, I pray for every one of us here that we would not walk around doubting these things, but we would walk around with boldness and confidence because we know these things, and this is who we are.

    I pray, Lord, as we go out and we live this life, that You would use us in a significant way to not only bring the gospel to those who have never heard it but to build up the family of God to make it strong and protect the family of God by discerning truth from error.

    Thank You, Lord, for what You are doing and for what You’re going to do. I pray in Christ’s name, Amen.

  • The Epistle of Colossians: An Introduction

    The Epistle of Colossians: An Introduction

    In this introductory sermon for a new series studying the book of Colossians, Pastor Joe Babij explains the background of the book and the apostle Paul’s original purpose in writing. Pastor Babij breaks down Paul’s original purpose into a three-fold intention:

    1. Establish a rapport with the Colossian believers and express to them a pastoral concern for their spiritual health and wellbeing
    2. Counteract the clever false teaching that had arisen in the church and that was now confusing believers
    3. Warn the believers about a wrongheaded approach to Christian living that is the result of false teaching

    Auto Transcript

    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    We are reminded that the letter to the Colossians was written to counter a dangerous false teaching that was infiltrating the church—one that diminished Christ, distorted the gospel, and replaced spiritual power with human philosophy and empty religious ritual. The Colossian heresy, rooted in early Gnosticism, reinterpreted Christ through worldly categories, inserted angels as intermediaries between God and man, and reduced Christian living to asceticism and rule-keeping. We are called back to the true gospel: Christ alone, preeminent over all creation, the fullness of God in human form, and the only one who can bring us to the Father and make us complete.

    Key Lessons:

    1. False teaching always attacks the person and preeminence of Christ—diminishing who he is leads to a distorted gospel and a powerless Christian life.
    2. The Colossian heresy used philosophy, mysticism, legalism, and asceticism to answer real spiritual questions, but without scriptural foundation it produced bondage, not freedom.
    3. The true gospel is clear, positive, and for everyone—it proclaims Christ crucified and risen, offered freely, requiring no chain of intermediaries or secret knowledge.
    4. A true and high Christology is the final answer to every heresy—what any teaching says about Christ reveals whether it is true or false.

    Application: We are called to test every teaching by what it says about Christ, to reject the temptation to fit Christianity into cultural or philosophical categories, and to rest in the sufficiency of Christ alone for salvation, sanctification, and fullness of life.

    Discussion Questions:

    1. In what ways are we tempted today to fit Christianity into cultural philosophies or old categories rather than letting Christ redefine us?
    2. How does a low or incomplete view of Christ lead to a powerless Christian life, and what does Colossians 1:15–18 say that corrects that?
    3. What does it mean practically that Christ in you is the hope of glory, and how should that truth shape your daily life?

    Scripture Focus: Colossians 1:15–18 establishes Christ as the image of the invisible God, creator and sustainer of all things, and head of the church. Colossians 2:8, 18, and 20–23 expose the false teaching’s legalism, mysticism, and asceticism. Colossians 1:27–28 presents the true gospel: Christ in you, the hope of glory, proclaimed to every person so they may be made complete in Christ.

    Outline

    Introduction

    Okay, good morning. Let’s take our Bibles this morning and turn to Colossians, the letter we’ll be looking at. I want to direct your attention to Colossians 1:15-18. I just want to read that before I start.

    He is the image of the invisible God, the firstborn of all creation. For by him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things have been created through him and for him.

    He is before all things, and in him all things hold together. He is also the head of the body of the church, and he is the beginning, the firstborn from the dead, so that he himself will come to have first place in everything.

    Let’s pray. Father, this morning, as we look at your word and as we get into this new epistle, I pray, Lord, that you would bring out the truths in it to us for this very purpose: that we would have a higher view of God in Christ than we ever had before.

    Help us to know, Lord, that the great attacks of all cults and of all false teaching is to diminish Christ. I pray, Lord, that would not be something we would tolerate in our own lives. I pray this in Christ’s name, amen.

    The Power of the True Gospel

    Two of the most powerful words in advertising, I have read about, are “new” and “free.” I tend to believe it because every day I get emails advertising something, some new product. And if you purchase a product in the next 10 minutes, you get something free.

    When you think to yourself, that sounds like a pretty good deal, you think you’ll check it out. And sometimes you end up purchasing the new product, maybe more than you often do, maybe more than you really want to.

    When we come to the gospel message that echoed across the first century world, both these elements were emphasized. Ephesians 2 says, “For by grace you have been saved through faith, and that not of yourselves, it is a gift of God.” That means it’s free.

    And then also in Ephesians it says, “So that in himself he might make the two into one new man, thus establishing peace.” Suddenly all the old categories people used to define themselves in, all the old ways they attempted to understand the world and their relationships to the divine, were shattered.

    And why is that? Because something new had come. The gospel had come into the world and changed everything.

    “Something new had come. The gospel had come into the world and changed everything.”

    In fact, if you look at chapter 3 verse 11, it reads, “A renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, Barbarian, Scythian, slave and free, but Christ is all and in all.”

    This was a new way to think. This was a new way to look at things. It was a man named Ralph Martin who observed that in the society of Christians a new type of humanity is being formed, that Christ’s life flows out of his people and is reproduced in their midst.

    One proof of the new life was seen in the canceling of restrictions and the inhibitions which made the ancient world socially stratified and class conscious. Paul has shown how in the church, barriers of race, social distinctions, and sex are being broken down as Christians act upon their baptismal profession of initiation into the body.

    Some of these things are pretty much alive in our day—keeping race and the division of races, keeping class distinctions. This all divides people. But if you think about the church, what happens in the church? People get saved from all tribes and nations and colors of skins and backgrounds, and they come in and they’re unified, and all those distinctions should drop away.

    Why? Because we are all one in Christ. Christ is our answer. He’s the one who brings unity.

    “We are all one in Christ. Christ is our answer. He’s the one who brings unity.”

    New Wine in Old Wineskins

    But many in the ancient world struggled against the idea of this new thinking. They were attracted to the church, but they adjusted Christ to their old categories. They tried to define Christianity in terms of human philosophy rather than letting Christ define them in this new humanity.

    We have the same problem. For example, two characteristic marks of the church are, first, it is a living organism in which everyone is to be interacting and involved with one another. And yet often we treat the church as a business, or as a democracy, or we treat the church according to social taboos and norms.

    And yet often when we do this, we really are denying that the church is a living organism that should be functioning together, with people’s spiritual gifts and everybody interacting and using those gifts to build up this body, where all these distinctions have dropped away.

    A second characteristic of the church is it should be, at least, dynamic holiness, which is to mark the character of believers and the believing community. And yet we persist in trying to define our righteousness by the things we do and the things we don’t. If I keep this list I’ll be a good Christian, if I do these things and check these boxes I should grow, and I should be a good member of the community.

    We are tempted. Even they were tempted, and we are tempted to put new wine in old wineskins. And what happens when that takes place? It ruptures.

    “We are tempted to put new wine in old wineskins. And what happens when that takes place? It ruptures.”

    The Colossian Heresy: Background and Origins

    The church at Colossae was being emptied of its power by a teacher who claimed advanced knowledge, the Greek word gnosis. They were attempting to fit Christianity into an old and empty philosophical system. It was an early form of gnosticism.

    Gnosticism didn’t fully develop until the second century, but Satan doesn’t care about that. He’ll implement anything he wants in the thinking he wants, wherever he wants it, if he’s going to divide people.

    When we were studying through 2 Peter and Jude, it became apparent very soon that false teachers had become a problem in the church. Now we come to Colossians, and the problem being addressed is false teaching that undermined the true gospel.

    The difference between 2 Peter, Jude, and Colossians is that the false teaching influencing the believers is not coming from a plurality of teachers, at least initially, but from a singular false teacher. The Colossian heresy rested on the authority of a singular false teacher, meaning that one person could cause a lot of damage in the church if they have the wrong truth and the wrong doctrine.

    John Kitchen in his commentary said it’s like a spiritual guide claiming superior insight into the spiritual realm and insisting on certain rights and taboos and practices as means of protection from evil spirits and for deliverance from afflictions and calamities.

    Paul used the singular form to identify this person. If you look at Colossians 2:8, notice what it says: “See to it that no one takes you captive through philosophy and empty deceit.” That “no one” is in the singular.

    Then look at Colossians 2:18. It says, “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of angels, and then taking his stand on visions he has seen, inflated without cause by his fleshly mind.”

    There was some singular teacher that was having a great influence upon the Colossians and this church. This false teacher totally misunderstood the gospel of grace, the person of Christ, and Holy Spirit sanctification. But they were concerned about issues explored by people of all ages.

    Questions like this, and we’ve all had these questions: What is God like, and what is his relationship to the world? Or how does a human being gain access to God’s true presence? Or how does the human being gain fullness of life?

    This false teacher attempted to answer these questions not from any scriptural foundation, but from the particular philosophical way Colossians thought. Just like in America we all have an American philosophy of life and thought, we’re influenced by the culture, just like they were influenced. They tried to take the gospel and shove it into the old philosophical system, and that’s what came out of Colossians.

    The heresy of Colossians was grounded in gnosis, that is, advanced knowledge not gained from scripture, but came from worldly wisdom or unknowable wisdom that came from somewhere else, and that was also wrapped up in mystery.

    In Colossians 2:8, the Apostle Paul defines it as, “See to it that no one takes you captive through philosophy and empty deceit, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”

    This means that they use their own terms to define things and therefore redefine Christ and redefine the gospel in their own terms. This is classic religion. This is classic cults. This is what they all do. Matter of fact, this is a great model for them to follow, and they have followed it in different ways.

    The two greatest failures of the teaching in Colossae were that it disparaged Christ and therefore distorted Christian living. If the teaching that is being taught dethrones Christ, it not only robs him of his rightful place of preeminence, but it also distorts all the foundational doctrines of the Christian faith.

    “If the teaching that is being taught dethrones Christ, it distorts all the foundational doctrines of the Christian faith.”

    The Christian life becomes a set of man-made rules and regulations, with no spiritual power and no ability to deal with the nature of sin and to put sins to death. There’s no power for that, and that’s what all religions do. There’s no power to live a holy life or a godly life.

    The falsehood this teacher espoused is exposed by Paul. However, Paul did not make a frontal assault on this false teaching like he did in 2 Peter and Jude. His approach this time to this falsehood in Colossae was a positive setting forth the truth of Christ from the scriptures in the power of the Holy Spirit.

    Why Paul Wrote to the Colossians

    What was the reason for the writing of Colossians? It looks like Epaphras. Look at Colossians 1:7: “Just as you learned it from Epaphras, our beloved fellow bond servant, who is a faithful servant of Christ on your behalf.”

    Then in Colossians 4:12, he says, “Epaphras, who is one of your number, a bond servant of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.”

    So Epaphras was a lead elder, or possibly the lead pastor, of this church at Colossi. He reported to Paul about the troubling circumstances at the church, like the false ideas and teachings that were being dispersed among the believers at Colossi.

    Epaphras most likely sensed that an apostle needed to confront this teacher and his teachings. Epaphras most likely felt unprepared to do it himself, so he had to call in an apostle.

    The apostle responds to his request and writes this epistle to the Colossians. In this epistle, he has a three-fold intention. Three things are going on in the mind of Paul as he writes this letter.

    Paul’s First Intention: Pastoral Concern

    And the first intention was this: to establish a rapport with the Colossian believers and express to them his pastoral concern for their spiritual health and well-being.

    Now why did he need to do that? Because Paul never visited Colossi, neither did he have part in founding it. Epaphras was his main connection to the church.

    Paul was also concerned to strengthen the church and to confirm their adherence to the gospel which they already received. And that’s what happens many times: somebody gets saved, the church gets planted, and soon after that happens, Satan comes in.

    Instead of a person staying in one place to be established in the faith, he pulls them out and sends them somewhere else, and they never get back into the church. He always wants to rob that seed. He wants to rob something from us.

    And so right here we see that one of the things that Epaphras was telling Paul about the church. Look at verse 4, chapter 1: “Since we heard of your faith in Christ Jesus and the love which you have for all the saints.” And in verse 8 of chapter 1, he also informed us of your love in the spirit.

    And then in Colossians 2:1, Paul says, “I want you to know how great a struggle I have on your behalf, and for those who are at Laodicea, and for all those who have not yet personally seen my face.”

    Now Paul never visited there. Nobody knew about Paul except a few people. So he was trying to establish himself with them and his concern with them, and just say to them, listen, I am interested in you guys, and I’m interested that you stay firm in the gospel and don’t move from there.

    And I’m interested that the true gospel will prosper among you and keep planting seeds and developing fruit. That was his first intention.

    “Paul was concerned to strengthen the church and confirm their adherence to the gospel which they already received.”

    “I am interested that you stay firm in the gospel and that the true gospel will prosper among you.”

    Paul’s Second Intention: Counteracting False Teaching

    His second intention was to counteract the clever false teaching that had arisen in the church and was now confusing believers. The false teacher, or they—because eventually his teaching trickled into other people and they ended up being teachers also—were claiming for themselves an unusual degree of knowledge, learning, and insight that did not come from scripture.

    The Gnostic Worldview Examined

    What are their attempts in this clever teaching to answer these fundamental questions? Like, what is God like? Well, the Colossians’ philosophical mindset was that they saw all things in terms of two contrasting principles. One principle was that on one side there was good, which was associated with the spiritual and immaterial world. And then on the other side there was evil, which was associated with the material universe, and never shall those two meet.

    So they thought God himself was perfectly good, spiritual, and totally disassociated from the material world. In fact, they thought God did not create the material universe. He would not pollute himself with such conduct. And for them, the idea that God would become a man was unthinkable, because God becoming material, becoming flesh, was unthinkable to them.

    The biblical teaching found in Colossians 1:27, a very familiar verse and I believe one of the key verses in Colossians, did not fit the Gnostic philosophical categories: “Christ in you, the hope of glory.” It just didn’t fit anywhere, because God can’t have anything to do with the material universe directly. It had to be indirectly.

    Colossians 1:27: “Christ in you, the hope of glory.”

    Gnostics, people with advanced knowledge, saw the human being as trapped, a spark of the divine held captive in human form. So salvation meant release from bondage to all that was material, including one’s own body. So resurrection was a horrible thought to them. To come back and live in a body in this world again was horrible to them, because the material cannot have part with the spiritual.

    Angel Worship and Access to God

    So that leads to the next question they tried to answer: how does a human being gain access to God? Well, the Colossian philosophical mindset was that they saw God as remote and inaccessible. God may be approached through a long chain of intermediaries that stretched between him and matter. Jesus Christ may be one of these intermediaries, but low in rank, because Jesus had contact with the world.

    Just think of it like this: it was a long chain, and on one side of the chain was the material world, and on the other side of the chain was God. But you couldn’t go directly to him. You had to go from one link in the chain to the next link in the chain, to the next link in the chain, to the next link in the chain, and finally you would get to God.

    And who was part of those links in the chain? Angels. Angels would be the beings who formed the chain between man and God. These powerful angels were worshiped because human destiny lay in their hands.

    Look at Colossians 2:18. It says, “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of angels.”

    The worship of angels was definitely in the mindset of these false teachers. Because God was pure and remote from man, and because man was evil and material was evil, you had to go through these angels to get to God.

    “Angels were worshiped because human destiny lay in their hands—but scripture says Christ alone brings us to God.”

    So if that’s the case, then how does a human being gain fullness of life in this religious system? Well, the Colossians should practice the way of life laid out by their teachers who have this special knowledge.

    Their way of life stressed asceticism. It stressed rigid regulations. It stressed abstinence. It stressed self-punishment. The liberation from the evil, fleshly body was a good thing to them, and angels that go in between were honored by rituals and self-discipline.

    This is the way to have fullness in this world, if you do these things. The old idea of spirituality drastically distorted the biblical doctrines of the Christian faith and the Christian way of life. In other words, conversion and sanctification—those are both things we need to understand as Christians. Right now this is completely distorted, because they’re going to put up several things that you have to do to have fullness of life.

    This was the essence of their teaching, and they were confusing believers at Colossi with their novel ideas and their false gospel. Yet these teachers sounded so amazing. They sounded knowledgeable, they sounded contemporary, they were so up to date. Now I can get a handle on this.

    Features of the False Teaching

    And yet this false teaching had certain features to it that Paul addresses in this epistle. Look at the first one in verses 16 and 17 of chapter 2.

    False Legalism

    In other words, it held, first of all, a false legalism. It says, “Therefore no one is to act as your judge in regard to food or drink, or in respect to festival or new moon or a Sabbath day.” That means this probably has some kind of Jewish roots to it. Jews were involved with this teaching.

    If they want to believe the Christian faith, then they’re going to have to reinterpret things. So it was ritualistic. It insisted that the Colossian Christians should observe religious days and seasons. That was part of what was going on.

    “The false teaching insisted that Colossian Christians observe religious days and seasons—classic legalism with no spiritual power.”

    False Mysticism

    And then secondly, it was also mystical. Look at Colossians 2:18-19.

    There was a false spirituality to it. It says, “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind.”

    In other words, it was a mystical cult of angel worship, indulged in praises of visions only understood by certain people after a long period of thought. Only this person could understand this and interpret it and tell you what to do. There was a false mystical spirituality, and there is always mysticism in cults and religions.

    Try to define things in certain religions or ask them what they really believe. Sometimes it’s very hard to do. Even when I grew up as a Catholic, I would ask my father all these questions. Why do we go in and give flowers at the May procession of Mary? No answers. He couldn’t answer. He would get so frustrated that I would ask these things.

    But why? Because everything—the unbloody sacrifice of the mass—is all very mysterious. As long as it’s mysterious, people get to the point where they think, “I don’t need to know what it is. I just feel like I’m part of something spiritual. I feel good when I go to church, and I come out of church.”

    But you never really learned anything. It doesn’t do anything in your life. You just go back to the old way of life you lived before, and then you go to church the next day or whatever you do.

    “There is always mysticism in cults and religions—mystery that keeps people feeling spiritual without ever learning anything.”

    That’s what usually happens in religions. Or there’s all this regulation on what to do and how to look and how to dress and how to act. All those things are observed by others, and if you step out of line, then you get called out for it.

    False Asceticism

    Sometimes there was also a feature of false asceticism. Look at Colossians 2:20-23. It says here, “If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as do not handle, do not taste, do not touch, which all refer to things destined to perish with use, in accordance with the commandments and teachings of men.”

    And then it says, “These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.”

    So here we see that this worldly philosophy that is reinterpreting Christianity becomes a religious system. It always makes for a good religious system to do these things, but there’s no power. It says there’s no value against fleshly indulgence. There’s no power at all.

    “These things have the appearance of wisdom, but are of no value against fleshly indulgence. There’s no power at all.”

    In contrast to all that, when you get to other things, the Apostle Paul was always talking about the cross and about the death of Christ and about his resurrection. Yet this was and is the only real message.

    So then we and the Colossians always have to be brought back to the essence of the true gospel of Jesus Christ. We always have to be brought back to that. And why do we have to be brought back to that? Because it’s always the true gospel that Satan, the god of this world system, will relentlessly attack. He will come against it. He is coming against it now.

    Martin Lloyd Jones says, “The Christian faith is not what I think it is, it is not what you think it is, it is not what anybody else thinks it is, it is what is plainly taught in scripture.” The gospel is really clear. The Christian church is firmly established upon the foundation of the apostles and the prophets, Christ being the chief cornerstone.

    Paul’s Third Intention: Warning the Believers

    The gospel of Jesus Christ is a very clear and simple method. The third intention Paul had for writing was to warn the believers in Colossae about the wrong-headed approaches to the Christian life and ministry that were resulting from false teaching.

    In Colossians 2:8, Paul writes: “See to it that no one takes you captive by philosophy and empty deception.” In verse 16: “Therefore no one is to act as your judge.” In verse 18: “Let no one be defrauding you.” And in verse 23: “These are matters which have, to be sure, the appearance of wisdom, but just self-made religion, the harsh treatment of the body, and has no value for sanctification.” You cannot be sanctified like this.

    “We always have to be brought back to the true gospel—because it is always what Satan will relentlessly attack.”

    The description of the true gospel message is found in Colossians 1:28. It says: “We proclaim, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.”

    Once someone hears the message proclaimed, they get into the teaching. The teaching matures them and sanctifies them until they become mature in Jesus Christ.

    The word “admonishing” in verse 28 means to admonish, to warn, to instruct. It refers to instruction in regard to belief and behavior both. It often refers to someone who offers counsel and instruction for avoidance or cessation of inappropriate thinking and conduct, using the word of truth to establish their objective—to get somebody to see that what they’re thinking and what they’re doing is not in line with the Christian faith.

    That means they may need to hear the gospel, because they think they’re saved but they’re not saved.

    The True Gospel Proclaimed

    If you notice in verse 28, the message that we have in the gospel is to be proclaimed. That means it is a message that we declare. We have something to say. It’s an announcement from on high, from God to people, and it should be solemnly announced because it’s a message most glorious and most wonderful.

    Be a good person and you get to heaven—that’s not good news. But Christ crucified, risen from the dead, offering to you a free gift because he has done everything for you—that’s good news. That is a message that needs to be proclaimed.

    It’s also a message that is proclaimed, which means we are definitely proclaiming him, Christ. And believe me, if you’re going to get a clear picture of Christ, it’s going to be right here in Colossians. It has the highest Christology in all of the Bible, and we’re going to see that as the weeks go on.

    But it is a message that is very clear and stated positively. The clarity of Scripture refers to its accessibility. The knowledge of God contained in the Bible has been revealed in such a way that it can be sufficiently understood in and of itself by those who seek it.

    On the negative side, the Bible is not a collection of mysterious writings that requires the assistance of some other knowledge to render it understandable. Scripture is so clear that it judges and illuminates everything, even the thoughts and intents of the heart.

    “The Bible is not mysterious writings requiring outside knowledge. Scripture is so clear it illuminates even the thoughts of the heart.”

    Also, the message that we have is for everybody. If you notice in verse 28, notice what it says: “We proclaim him, admonishing every man, teaching every man with all wisdom, so that we may present every man complete in Christ.”

    Now this is different. This is no class warfare here. This is not racism here. This is everyone. No matter where you came from, this message is for you. That means we take the message of the gospel and we take it to everyone, not just the educated, not just the religious elite, not just some special group with super knowledge.

    We bring it to everyone. It doesn’t matter who they are.

    And it is a message that has purposeful substance. In verse 28 it says, at the end of the verse, “so that we may present every man complete in Christ.” The teaching in the word of God is always heading somewhere. It’s always doing something. It’s always intended to accomplish the will of God.

    In this passage, the will of God is that you and I would be made complete in Christ. And we cannot do that on our own. We can’t implement our will to put off sin. We need spiritual power, the Spirit of God living in us, to put sin to death in our life.

    “The will of God is that you and I would be made complete in Christ—and we cannot do that on our own.”

    This word of God, as we search out Scripture, admonishes us to live wisely. Like it says in Psalm 119:130, “The unfolding of your words give light. It gives understanding to the simple.” It gives us the ability to have skill for living.

    In Colossians it teaches about a specific person. It says in verse 27, “To whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.”

    That’s something we ought to have on our walls. Soon as we wake up, that’s what we should see: Christ in you, the hope of glory. That’s it. Christianity is Christ. He is at the center of it all, and your attitude and my attitude and relationship to this person is of significant importance.

    You don’t need an endless list of angels you have to go through between God and man. No, Christ can bring you to God because he’s God. What does it say in 2 Corinthians 4:5? “For we do not preach ourselves, we preach Jesus Christ, not ourselves as bond servants for Jesus’ sake. For God, who said light shall shine out of darkness, is the one who has shone in our hearts to give light of the knowledge of the glory of God in the face of Jesus Christ.”

    God has visited his redeemed people to accomplish redemption. God loved and gave himself for his people, as it says in John 3:16, “For God so loved the world that he gave his only begotten son.” It’s all about Jesus, the person, and the facts concerning him.

    In Colossians 2:3, “In him are hidden the treasures of wisdom and knowledge.” In Colossians 2:9, “In him dwells the fullness of God.”

    So the Apostle Paul is saying these things about Jesus that goes far beyond what people say today about Jesus—that he’s a good teacher, that he’s a good example, that he is a good man to follow. Usually they go no further.

    You see, this is why you and I need the book of Colossians. Because if we didn’t have it, we would all conclude that Jesus was just an exceptional human being, and that is about as far as we would go, and we would go no further.

    “Without Colossians, we would all conclude that Jesus was just an exceptional human being, and go no further.”

    Christ: The Final Answer to Every Heresy

    And yet when we read this epistle, what do we see? We see that Jesus Christ, in verses 15 through 18, which I started with and which I will end with, he is the image of the invisible God, the firstborn of all creation. For in him all things were created, both in heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things have been created through him and for him.

    He is before all things, and in him all things hold together. He is also the head of the body of the church, and he is the beginning, the firstborn from the dead, and he himself will come to have first place in everything. That is our Lord. That is what should be on our mind.

    A true Christology is the final answer to every heresy and every false teaching that ever has been or will be. You hear something false, you hear some new thing happening, test out what they say about Christ, and pretty soon you’ll find out that they’re wrong and the scripture is right. Amen.

    “A true Christology is the final answer to every heresy and every false teaching that ever has been or will be.”

    Those are just some of the foundational things that lay out what’s going to be happening in the book of Colossians this morning. Let’s pray.

    Lord, this morning I pray that as we get into this epistle, we would see not only how false teaching could be very attractive to people and very enticing to them, but that it ultimately becomes slavery and bondage. They remained in bondage, they remained in being dead in their sin, and they have no life to overcome the troubles of their life and the very sin nature that pulls them down and causes them to live for themselves.

    Enable us today to grasp these things as we move through this epistle, so we would be firmly established in the truth that Christ Jesus is the preeminent one, and there is no other. I ask this in Christ’s name, amen.

  • Beware Philosophy

    Beware Philosophy

    In this sermon, David Capoccia examines the crucial principles of Colossians 2:6-8, where God commands believers to hold fast to the person and word of Christ so that believers are not taken captive by false wisdom. David Capoccia also applies the passage’s principles to popular modern assertions made from philosophy, science, and psychology.

    Full Transcript:

    What a great blessing to have such worshipful music, just in the lyrics that are so full of truth. I hope your heart was testifying along with those lyrics, but so ably led by our praise team members. I thank God for that. Those words, as you’ll see, tie in so well with what’s going to be our topic today.

    Before we get to that, let’s pray. Our wonderful God, we thank you for the gospel. Jesus Christ, we thank You for You. You are the foundation of our salvation, but You are our provision for sanctification as well. And for glorification. We need You every step of the way, and You’ve provided it all. Lord, provide in this time, by Your Spirit, that we would know what Your word says, that we’d take it seriously and apply it and be comforted by it, convicted by it, as we need. And Lord, for some who might not even know You, that they be saved by it and rescued, just as we sung about. I pray that You would enable me to speak, open my mouth to declare Your Word rightly and well. In Jesus name. Amen.

    It was the late 1880s in England that the great baptist preacher Charles Spurgeon was neck-deep in a conflict that would later be called the Downgrade Controversy. You don’t know about it. The name is a reference to what Spurgeon saw happening among his fellow baptist pastors. These Christian leaders, leaders of God’s true church in England, they had hopped onto a downgrade, or a slippery slope, when it came to the Bible. They no longer regarded the Bible as the inerrant (that is, without mistakes or error) or the inspired (that is, divinely spoken) Word of God. They were on a downgrade. And Spurgeon warned that this downgrade was going to lead the pastors, along with their congregations, into greater and greater error.

    How had this controversy arisen? Why had it so engulfed England? We see by this time certain ideas from the theologically liberal Christian scholars in Germany had arrived in England. These ideas supposedly had a scientific basis and they had become quite popular. Some of these ideas include the following: the Bible just a human book with errors and ought to be treated and analyzed like any other human piece of literature. The biblical authors didn’t actually write the books credited to them. Moses didn’t write the first five books. It was a combination of four or so different authors, and they were modifying one tradition over time. And as for the account of creation, well the Bible does present a young earth created in six literal days by God’s mere Word, but Darwin’s theory, the origin of the species, evolution, it provides a better and more reasonable explanation for the origin of life.

    Many British pastor sought to integrate these scientific insights into their own teaching. And as a result, just as Spurgeon warned, they were asserting shocking denials of biblical truth. Listen to Spurgeon’s own words, which he penned in a pamphlet in 1887. He writes:

    Read those newspapers, which represent the Broad School of Dissent (meaning their movement), and ask yourself, How much farther could they go? What doctrine remains to be abandoned? What other truth to be the object of contempt? A new religion has been initiated, which is no more Christianity than chalk is cheese; and this religion, being destitute of moral honesty, palms itself off as the old faith with slight improvements, and on this plea usurps pulpits which were erected for gospel preaching. The Atonement is scouted (meaning rejected with scorn), the inspiration of Scripture is derided, the Holy Spirit is degraded into an influence, the punishment of sin is turned into fiction, and the resurrection into a myth, and yet these enemies of our faith expect us to call them brethren, and maintain a confederacy with them.

    As you can hear from Spurgeon’s own words, the situation was quite serious. These pastors, who are essentially denying the Bible, they nevertheless maintained themselves, saw themselves as true Christians and even faithful teachers of God’s word. They sincerely believed that adopting this new theology, these new insights on the Bible, it would lead to more accurate Bible interpretation, would help protect the Bible from skeptical attack, and open a greater door for the gospel among the lost. Spurgeon disagreed, and he fought hard against this downgrade, but he can make no headway. He couldn’t convince his fellow pastors. He eventually withdrew from the Baptist Union of England, in which he was a part. And after he did, he was censured by them for being needlessly divisive. Some of them even questioned his mental state. He was dealing with various painful illnesses at that time.

    What was the outcome for the British Baptists? Was it a flowering of faith, based on these new scientifically informed teachings? No, not at all. Rather, true Christianity was gutted in England, and unbelief reigns there to this day. You can see it even in the church buildings. So many of the church buildings in England have been sold and repurposed, and they are now restaurants, bars, and dance clubs. Far from fortifying the church, integrating man’s new wisdom destroyed the church in England.

    Brothers and sisters, this downgrade controversy, this great historical tragedy is worth remembering. And why? Because the danger of naively adopting antichrist systems of thought, supposing that they will help our walk or they will aid the proclamation of the gospel, that danger is still with us. And not just among pastors and Biblical scholars. No, understand that every true Christian today, even you yourselves, are under attack by antichrist ideas masquerading themselves as objective scientifically proven findings, especially in the fields of philosophy, origin science, and psychology. We face a serious situation today as well, just as Spurgeon did. Therefore, you must heed the teaching of God in the Scriptures about such a situation, and we find that teaching in the book of Colossians. We must heed what God says. Otherwise we will be taken in by false wisdom and harmed.

    If you haven’t yet, please open your Bibles to the book of Colossians chapter 2. We’re going to look at verses 6 to 8. We’ll make comments about the context, but we’re just focusing on verses that will give us the summary principles of this letter. If you don’t have a Bible or are new to the Bible, please use the Bibles that are provided in front of you in the pews. And you can find our passage on page 1179. Let’s read the text, Colossians 2:6-8. The apostle Paul writes by the Spirit of God:

    Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

    In this passage, God commands us to hold to the sure person and teaching of Christ, so that we will not be taken captive by false wisdom. That’s the main point of our text, so I’ll repeat it. In Colossians 2:6-8, God commands us to hold to the sure person and teaching of Christ so that we will not be taken captive by false wisdom. And this teaching lays itself out in a very straightforward manner. We have two imperatives. First, we’re told walk as you received Christ in versus 6-7. And then, beware false antichrist wisdom.

    Why do I keep using the term “antichrist”? I could use the term “anti-Biblical”, but I like antichrist better because it emphasizes the personal nature of these false ideas. They are assaults on Christ Himself. How so? Anything which contradicts or claims to be a necessary addition or modification of the person or the work or the word of Christ is an assault on our Lord. It is the antichrist. And we are to be aware of such false antichrist wisdom.

    Now why did the Colossian church need this teaching? Why do they need these imperatives? What was going on in that church? Based on the details of Paul’s letter, we can reconstruct what had taken place at Colossae. Unlike for many of the other churches addressed in Paul’s other letters, Paul did not found the church at Colossae nor had he visited it by the time he wrote this letter. The church appears to have been started by man named Epaphras, who himself was likely a convert of Paul when Paul was ministering in Ephesus for three years. Toward the end of Paul’s first imprisonment for the sake of the gospel, he was under house arrest in Rome around AD 61 or 62. Epaphras visited Paul and he brought a report about a dangerous heresy that had taken root in the Colossian church. What’s this heresy, this false teaching, this false system of belief? We don’t know all the details, but we can see an outline of the heresy based on what Paul writes in his letter, especially chapters 1 and 2 of Colossians.

    The Colossian heresy was a strange mixture of Greek philosophy, Jewish legalism, pagan superstition, and emerging gnosticism or secret knowledge. If you scan chapter two, you can see a number of the facets of this heresy. Church members had begun worshiping angels. They started paying attention to new visions of secret divine revelation. They returned to Old Testament rituals and cleanliness laws, such as the practice of circumcision, keeping of the Sabbath. Various sabbath actually, not just the seventh day, but various festivals. And also the refusal to eat certain unclean foods. They embraced a the life of asceticism, supposing that treating their physical bodies severely would lead to greater holiness. And most seriously of all, they had devalued the Son of God as somehow being a created being, on par with angels. By the way, it was common in Greek philosophy to suppose that the ultimate divine, the truly divine, could not mix with physical matter. Because to these Greek philosophers, spirit was good, clean, superior, but matter was physical, polluted, inferior, even evil.

    So you can understand with the nature of this teaching appearing in the Colossian church, that Paul would be a little concerned. The apostle Paul, hearing about this teaching, He was moved by God’s Spirit to write to this church from his house arrest and give the church necessary warning and encouragement. Not the whole church had embraced this, but some people in the church had. And so he knew he needed to write to them.

    What is Paul’s main message in his letter then in response to such a heresy? Paul’s message is: remember the supremacy and sufficiency of christ. Colossians, remember the supremacy and sufficiency of Christ. Christ is greater than all else and His teaching is complete for all you need in life. He himself and his teaching. In chapters 1 and 2 of Colossians, Paul directly emphasizes the supremacy of Christ, the absolutely far above all else nature of Christ. Far from being a created being, He is the Creator, and He is above all other spiritual rulers and authorities, angels or demons.

    And only this supreme Christ, Paul argues, could save His church and provide her with what she needs, which is precisely what He did by His life and by His work on the cross. Not only did Christ provide total reconciliation and rescue from the holy wrath of God that was due to all sinners justly for their sin, but Christ provided complete wisdom for His church so that they would know the truth and be able to walk in it.

    Listen to a few of the verses in the context of our passage. If you just look back at Colossians 1:28, Paul says this, describing his own ministry:

    We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

    Colossians 2:2, just a little bit down from that, Paul says that he strives so that the Colossians, along with all other believers, might have full assurance and understanding and true knowledge of God’s mystery, which is Christ Himself. You don’t need some secret knowledge from men claiming visions. Paul says you have the knowledge of God’s mystery in full in Christ. Colossians 2:3 perhaps says it best. Paul says: in whom (or that is in Christ) are hidden all the treasures of wisdom and knowledge. Do you want wisdom? Do you want knowledge on the right way to live your life? Paul says you already have it. If you have Christ, you have it all. Any true treasure of wisdom or knowledge is in Him. If you have Him, then why would you seek for anything else to complete or supplement Him? Christ is indeed supreme and sufficient.

    So what’s the application of such supremacy insufficiency? It’s our text. Paul tells the Colossians: hang on firmly to what you’ve received in Christ, and beware of every kind of false antichrist knowledge. For the Colossians, applying these principles would have meant rejecting this poisonous cocktail of teaching they’ve been handed by supposedly Christian teachers. And it meant rejecting the legalism and asceticism that came along with that teaching. And you’ll see that applied in the rest of Colossians 2.

    But the principles undergirding that application, they go beyond the Colossian church in those days. Every age of the church is confronted by forms of false wisdom asking, arguing, begging to be integrated into Christian teaching. It was true in the apostolic church, as we see here. It was true in Spurgeon’s day, as we heard. And It’s true in our day too.

    Let’s look more specifically at what’s actually written in Colossians 2:6-8. Let’s re-read verses 6 to 7. Paul writes:

    Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

    This is where we see the first imperative from Paul: walk as you received Christ. Walk as you received Christ. Notice there the “therefore” that begins this section. Verse six follows upon Paul’s presentation of the supremacy and sufficiency of Christ. If Christ truly is so supreme and has given us all power and all wisdom for accomplishing the Christian life, then we should walk according to Christ.

    And this walk would not be based on new revelation or new teachings, because notice the phrase that immediately follows: as you have received. It’s striking how many times the New Testament command believers to hold fast the apostolic teaching. Paul doesn’t say: keep looking for more revelation. God has more to say to you as the ages go by. On the contrary, Paul and the other apostles, what do they repeatedly say? Give your attention to the apostolic Word, to the once and for all revealed revelation of Christ, given to His apostles. This, by the way, should further teach us not to look for visions or other kinds of supernatural revelation today. The apostle say: pay attention to what you already received.

    But what had the Colossians specifically received? We have some idea already. But notice the next phrase. It says:

    therefore as you have received Christ Jesus the Lord,

    These names are a wonderful summary of the gospel teaching which the Colossians had believed. Christ Jesus the Lord. He is Christ, that is He is our promised Messiah, foretold and promised in the Old Testament. He is Jesus, the human Savior who came to save His fellow humans. And He is the Lord. He is the sovereign God, worthy of all worship and obedience. The Colossian church had embraced the gospel, even signified in these titles of our Lord.

    But it wasn’t just that they embraced truth about Christ theoretically, they had embraced Christ personally. Because notice verse six doesn’t say that they received the teaching of Christ Jesus the Lord, though they did. They received the Lord Himself. They receive Christ Jesus the Lord. That is to say that they believe that Christ was their Christ and that Jesus was their Jesus and that the Lord was their Lord. They acknowledged and entrusted themselves to God as He really is and as He declares Himself to be, like we just sang. Thus, they were placed into Jesus and Jesus took up residence in them. They were made one with Christ. They were brought into union with the Son of God. They had received not just the teaching about Christ, but Christ Himself.

    So then, Paul says: in consequence of your receiving Christ as He really is, what should you do? Walk in Him. Walk in Him. The word “walk” of course doesn’t refer to literally walking. It’s metaphorically referring to living one’s life. Live in Christ. Behave in such a way that is consistent with what you know about Him and your receiving of Him. Be continually relying on Christ for your strength, for your joy, for your wisdom. He is your life. So conduct your life holy in Him. That’s the command.

    Now, in verse 7, Paul reminds the Colossian believers, using three metaphors, what Christ did to enable them to walk in Him. We’ll just cover these briefly. First, an agricultural metaphor. Paul says, you believers have become firmly rooted in Christ, just like a plant is firmly rooted in good soil. With this picture, Paul emphasizes the stability of soul that believers now have in Christ as they’ve been given true life and firm grounding in Him. He is sure. He is powerful. He is true. If you are truly in Christ, then you need not be shaken, no matter what happens in life. You can walk in Him. You should walk.

    Second, an architectural metaphor. Paul says believers are continually being built up in Christ, just like a building is constructed bit by bit upon a solid foundation. You see, Christians don’t embrace Christ, embrace the gospel, and then move on to other sources for their growth and maturity. No indeed. Christians grow as they learn more about the Christ they received, and as they become more like Him and as they rely on Him more in faith. Christians need Christ the beginning, and they need Christ in the present, and in the future. Always relying on Christ. Therefore, Christians must walk in Christ. You can’t start with Christ and then move on to something else. You have to continue to walk in Him. That’s how He’s building you up.

    And then third, a legal metaphor. Paul says believers have been confirmed by God as truly belonging to Him by faith. Now this takes a little bit more explanation. The passive verb here “established”, it frequently has the sense in Greek of establishing beyond doubt. It refers to the genuineness of the believer’s personal faith in Jesus. Your Bible may have a note. Or if you’re using a different translation, it may be translated differently because the phrase in the New American Standard “in your faith”, it could also be accurately translated “in the faith”. That’s the way that the English Standard Version translates this phrase. So “in the faith” would mean you are established in the body of truth about Christ, which Christians have received and embraced. I think “in your faith” though is the better translation here because the establishing, the confirmation, it does not refer to the body of teaching that Christians have believed, but refers to the believing persons themselves. It says you were established, not that the faith was established in your minds.

    So then I understand Paul to be saying essentially: you Christians can walk confidently in Christ because He has firmly established you by faith in Him. You have full acceptance with God. You are in Him just by simple faith. You don’t need something extra. You don’t need something more to walk in Christ.

    But it’s not as if this faith is blind or subjective, however, even though it is personal. Because Paul immediately adds, if you notice, right afterwards in verse 7: just as you were instructed. You are established in your faith just as you were instructed. The faith the Colossian believers had was according to the gospel message of the apostles. And of course, that message was given to them by Christ. Only faith according to the true gospel, according to the true message about Jesus, can actually establish a person before God and enable them to walk in Christ, to live in Christ.

    And then there’s the last phrase verse 7, which might seem a little unexpected to us at first. How well should believers be walking in Christ, having received Christ Jesus the Lord? Paul says: overflowing with gratitude. Overflowing with gratitude? Well think about it. Thankfulness is the logical response to receiving the supreme and sufficient Christ, is it not? Before, outside of Christ, you were an enemy of God. But in Christ, you are a child and friend of God. Before, you were in ignorant darkness outside of Christ. But in Christ, you have all the treasures of wisdom and knowledge. Before, you had no ability to do anything good outside of Christ. Everything you did was tainted in polluted by selfishness and sin. But in Christ, you are empowered and equipped to do every good work that God lays before you. You have new life. You have the power of God working in you.

    Are these not great changes? Should they not make us grateful? This we have in Christ. Brothers and sisters, aren’t you glad that you have received the supreme and sufficient Christ? What a change He has wrought in you and for you. If you have truly received Him, should you not be resulting an overflowing gratitude toward God? But understand, you will not be overflowing with gratitude or thankfulness if you don’t really believe that you are complete in Christ. If you believe that somehow, you know you have Christ, your salvation is not complete. You’re somehow still not able to pursue sanctification successfully. Or you don’t have access to all the wisdom and knowledge you need for life. If you believe that Christ is, in fact, not supreme or sufficient, or that His word is not supreme or sufficient, then you will not be grateful to Him. You will find your heart wanting to complain actually. God, is this all You could provide? Was this the best You could do? I have to go somewhere else now? What you will be truly grateful for is that thing outside of Christ that provides what you believe you’ve been missing from God.

    Really, you’ll be taken captive by an antichrist philosophy. That’s how these verses are connected. Well brothers and sisters, such need not be the case with any one of you. Recognize the supremacy and sufficiency of Christ, just as Paul has presented and he’s demonstrated. Recognize the efficient or supreme Word that we have from God and you’ll have cause for overflowing gratitude. You’ll say: God, thank You. You’ve given everything that I need. You’ve done it all. Thank You God. I’m never insufficiently supplied. So this is Paul’s first imperative, and we can see how it fits in the context of Colossians. Walk in Christ, just as you received Him, just as the apostles taught.

    The second imperative that appears in verse 8 is likewise a result of receiving the supreme and sufficient Christ. And as we saw, it is this: beware false antichrist wisdom. Let’s reread verse 8:

    See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

    Notice the phrase that begins versus 8: see to it. It can also be translated “watch out” or “beware”., all terms that use the metaphor of looking or sight. Beyond watch, Paul says, be guarding yourself, be looking out, so that no one is taken captive. What do you mean “taken captive”? For this phrase, imagine one of those wretched man-stealers in older days who sought to capture an African native and then sell him as a slave. That’s the kind of activity we’re talking about here.

    That’s the kind of activity that you are to watch out for and not just for yourself, but for all of those in God’s church. Don’t let any one of you be taken captive. The “you” here is plural. Don’t let any of God’s children or Christ’s brethren be taken as plunder by the enemy, to be kidnapped, to be enslaved. You know that those who are enslaved are often harmed. They are made to serve the enemy’s purposes. And many of them are ruined and destroyed. This is a serious injunction. But

    how might we be taken captive? What is the trap to watch out for? What is the net to beware? Paul tells us. He says, see to it that none of you were taken captive through philosophy and empty deception. Now in understanding this phrase, let’s first clarify what Paul is not saying. This will be helpful to us. The term “philosophy” in Greek literally means love of wisdom. So is Paul saying that Christians should not love wisdom? No, that would be nonsense, because earlier in the same chapter Paul has already proclaimed that Christ is the supreme wisdom. Moreover, the book of Proverbs repeatedly urged readers to seek out and to treasure wisdom. You should love wisdom, according to Proverbs. And what is wisdom? It’s the ability to live life rightly and well, to live life skillfully. All Christians should love wisdom. So Paul must mean something different here when he uses this term “philosophy”. He’s not against the love of wisdom. Is

    Paul saying then that believers, Christians, should be anti-intellectual? That they should have faith and reject reason? No, this cannot be the case either. Reason, the ability to think critically, to judge, to make arguments, it’s an ability given to man by God at creation. Reason and intellect, they’re necessary for us to comprehend and obey God. If we are to have any motivation to actually follow God, we need reason. In fact, the Bible relies on our reason. It is filled with logic and arguments, even here in Colossians. We need a reason to even comprehend what the Bible says.

    So people often talked about the contrast between faith, reason, trusting God, knowing intellectually, but that’s actually a false dichotomy. Faith is not anti-reason. Because the question is not should we have reason or faith, but how should we reason? On what foundation do we reason? What is the legitimate way to reason? we’ll come back that. But Paul is not saying that Christians should be anti-intellectual or anti-reason.

    One other clarification: is Paul saying that Christians should be anti-science? After all, philosophy is sometimes considered a science, and science today is frequently anti-God. Is Paul forbidding trust in science? Well, no, not really. That’s not true either, because when we think about what science actually is we’ll see this. There are different definitions that people use today for science. The definition I like to use is the following: science is just the study of the natural world by careful observation and experiment. Science is just the study of the natural world by careful observation and experiment. Defined this way, science is not necessarily anti-God or anti-Bible. In face, science is even commended in the Scriptures. Luke was a Christian, one of the writers of two of the biggest books of the New Testament – the gospel of Luke and the account of Acts. He’s called in book of Colossians 4:14 – the beloved physician. He was a doctor. What do doctors use to treat people? Observation and experimentation of the natural world. Science, and that was commended. We could also pointed Jesus’ own statements about observing the weather, being able to predict what happens. He didn’t look negatively on that. That’s science. Or Paul’s recommendation to Timothy: drink a little wine, not just water, for your stomach’s sake. That recommendation is based off of science. So no, the Bible, Paul, the Spirit of God, they are not anti-science. Studying God’s creation is actually one way that we worship and serve God. It’s part of our stewardship of the earth. But there is a kind of science that is not legitimate, just as there’s a kind of reason that is not legitimate. It’s that kind of science that Christians must beware, and we will come back to that.

    So what does Paul mean then when he uses the phrase “philosophy and empty deception”, beware, be on guard for these things that can take you captive – philosophy and empty deception. What are you talking about, Paul? Here’s the answer. Paul is describing any form of teaching, whether philosophical, scientific, or what have you, that presents itself as wisdom when it is actually empty. What can you captive is any form of teaching that presents itself as wisdom when it is actually empty. You see, the two terms here – philosophy and empty deception, they’re not actually describing two different items but just one with two different phrases. The sense here is philosophy that is empty deception. You can see this actually in the NIV translation of this verse. It uses the phrase “hollow and deceptive philosophy”. It’s apposition, if you want the grammatical term. They’re both describing the same concept, one thing being described in two different ways. And it’s important that we get both of those descriptions because we see the dangerous nature what can take us captive. It’s something that looks wise. It seems appealing. It has a certain plausibility of argument to it. It gains popularity. But at the same time, it is deceptive. It’s really empty inside. It offers no real benefit and it robs us of the benefit we might have otherwise had.

    And where does this empty kind of wisdom come from, this deceptive philosophy? We get the two sources identified for us in verse 8. Paul says: according to the tradition of men and according to the elementary principles of the world. And both of these are contrasted with what Paul says at the end of verse 8: rather than according to Christ. Here then, we have the criteria for identifying empty wisdom and deceptive philosophy. If it comes from man-made tradition and it opposes Christ, it’s empty. Beware of it. And if it comes from elementary principals and opposes Christ, it’s empty. Beware of it. It could take you captive.

    Now let’s talk a little bit more about these two sources. The first source: according to the traditions of men. Kind of straightforward, right? The traditions of men refers to anything the man essentially makes up. It’s just an idea he came up with. It just came from his own mind. He made it up. He may have evidence for it. He may present observations and may give arguments and they may sound plausible. But notice: if it opposes Christ, we can safely identify it as man-made emptiness. It’s just man-made emptiness. Whatever evidence a person has amassed for this antichrist wisdom, that evidence has been misinterpreted. Whatever arguments he puts forward, those arguments are faulty somehow. Sometimes we can see it obviously. Sometimes it takes a little bit more digging. And even if this man-made antichrist idea gains wide acceptance, becomes a firm tradition. It’s one of those things they say: you don’t believe this – you are an idiot. Paul says: don’t be taken in. Beware of it. It’s just empty deception that will take you captive.

    Additionally, if any man-made tradition does not directly contradict Christ or His word, but nevertheless it asserts itself as a necessary completion of Christ’s wisdom, something that needs to be added to it, then that man-made tradition shows itself to truly opposed Christ and to be empty deception. Because what did we already learn? In Christ you already have all the treasures of wisdom and knowledge. Any human wisdom that insists: no, you need us too, it contradicts what the Bible says. It contradicts Christ. It’s antichrist. And that helps us make a distinction between some things that are not antichrist and helpful, like some of our technology that we have. Smartphones are not in the Bible, but it’s not an antichrist. Not necessarily. But it’s not essential. See that’s the thing. You can live without a smartphone. People did for many many years. And so many other things that man has discovered or posited, some of those things are good and helpful, but they are not essential. Anything that’s truly essential, any wisdom that you really need, you already have it in Christ. And if anything else says: no, you need us too, contradicts your Lord. Beware of it. That’s the first source.

    What about the second one? What are these elementary principals? before I get into this, I should also note that the phrase literally in the Greek is: according to the elementals. Elemental what? Elemental things? Elemental spirits? Elemental principles? Some Bible translations do go with elemental spirits here. I believe the ESV does. People in ancient days, many of them did believe that spirits or demons were associated with the physical elements of the world, such as fire earth water and air. So if this is Paul’s sense, then he’s saying: beware empty philosophies that actually come from demons. And it’s not really an inaccurate statement. There are other New Testament Scriptures that reveal that demons are behind false religion, behind idols, and behind lies and false systems of thought. It wouldn’t be inaccurate to say that beware of philosophies that come from demons.

    But I do believe the best rendering here is actually elementary principals, as the New American Standard has it. I take this view because no other New Testament verse, even though other Scriptures do acknowledge how demons work behind lies, no other New Testament scriptures clearly associate demons with physical elements. Also, the concept of elemental teaching or elemental principles, that does appear many times in the New Testament, even with this exact same phrasing. Those phrases especially appear in context dealing with Jewish legalism. For example, in Galatians 4:3 and Galatians 4:9. If you know anything about the book of Galatians, this is Paul fighting for the true gospel against the introduction of Jewish legalism, bringing back circumcision and keeping of the ritual law of Moses. He, in chapter 4 verse 3 and chapter 4 verse 9, again uses the phrase that he uses here in Colossians. He says: you were going after the elementals. The context is gentile Christians wrongly submitting to the ritual commands of the Old Testament, commands like circumcision and keeping the Sabbath. A similar context exists here in Colossians 2. This heresy in the Colossian church involves people going back to Old Testament rituals.

    Thus, I believe elemental principles of the world is the best translation and that it refers to basic concepts that actually do appear in God’s Word, but which you were not meant to stay with. You were meant to move on from them. They were the Old Testament pictures. But now the substance has come – Christ. Do you see how this is a little bit different from the traditions of men? Empty philosophies may come from just man’s mind, but they could also come from God’s own Word, the Old Testament.

    You say: well God wrote it. God made it. It must be wisdom. It must be true. Well, Some things in the Old Testament were just elemental principles. The law, as Paul says in Galatians, was a tutor to lead us to Christ. We weren’t meant to stay with those old things. We were meant to move on from them with the coming of Christ. Just as a person moves on from elemental teaching to more mature principles, so Christians are to move on from the pictures of the Old Testament to what we have in Christ.

    It’s like when you learn how to ride a bike. Probably most of you, if you learned to ride a bike, you started with training wheels. That’s not a bad thing. Training wheels help you get some of the elemental principles of riding a bike, but you’ve never really learn to ride a bike as long as those training wheels are still on. Eventually you have to take them off. Then you really know how to ride a bike. And once you do that, do you ever go back to the training wheels? Do you ever say, oh let’s go put those on again? No! That would be silly. So it is with the elemental principles. The elementary principles of the Word of God contain the Old Testament rituals and pictures, things like the sacrificial system, the Sabbath, dietary laws. Paul says: yes, they did come from God, but you weren’t meant to stay with those. And if you go back, if anyone asserts that you have to go back, recognize that what they’re offering you is empty deception. It is a false philosophy. It is even antichrist. Yes, even those elemental principles appeared in the old testament. We have Christ now. We’re not to go back to those things. If you go back, you’re antichrist.

    So these are the two sources of captivating false wisdom. And we can see what makes them empty. If it comes from man-made tradition and opposes Christ, it’s a deception. There’s nothing good in it. If it comes from even Old Testament biblical principles, elementary principal, but it still opposes Christ, it’s empty deception. Beware of it. Don’t be taken in by it. And is the exact sources of the Colossian heresy? It was the traditions of man and it was the elemental principles of the Old Testament.

    And if you ever study Christian history, it’s the same two sources that are bringing false philosophies and heresies into the church. Look at the Christian cults we still have today. Are they not based on these two things? Man’s made up ideas that oppose God and elemental principles of the Old Testament, which have been improperly applied. That’s why the Scripture say beware of it. The teaching of our passage is very straightforward, is it not? God commands us to just hold to the sure person and the teaching of Christ so that we will not be taken captive by false wisdom. Specifically, the Spirit commands us: walk as you’ve received Christ and beware false antichrist wisdom.

    I told you at the beginning that these principles are essential for us as we deal with the philosophical and scientific assertions of our day. And so, by way of clarifying application. This isn’t the only application but I think it’s extremely relevant for us. I’d like to discuss with you a little bit how we as Christians ought to deal with assertions about reason and science.

    Those who tout reason and science today as objective determiners of truth. These are not biased. We’re just want to find the truth. That’s why we use reason. That’s why we use science. Those who make such an assertion, they forget one essential aspect to these pursuits. And that is: they must be built on a foundation, a foundation of assumptions – unproven assertion that you just take as truth and from which you operate. Reason and science must operate according to presuppositions. It’s just another word that means assumptions.

    As I said, everyone uses reasoning. But those who posit that reason alone should be man’s guide to what’s true and what’s right, what they’re really arguing for is autonomous human reasoning. Not simply reason, but autonomous human reasoning. That is a type of reasoning that does not depend on God or God’s word. Autonomous human reasoning – autonomous meaning all by itself, not relying on anything else, it assumes that the supernatural is either unreal or unknowable because it is assumed the man can only know what he sees, what he experiences, and what he’s able to reason from the natural world, from the physical world. These assumptions are made without proof. They’re just accepted. But if you start with those assumptions, do you see how autonomous human reasoning can never affirm that what the Bible says is true? because it has excluded it from the outset. It has assumed that we can only know what we physically experience.

    It’s the same with science, as so frequently practice today. A lot of times scientists don’t really get into trouble, even secular scientists who don’t acknowledge God, because what they’re studying doesn’t really interact with spiritual realities. For example, if you want to figure out how much mass is displaced in water when I put this physical object in it and how much water overflows, how does it equal what I put in. What you believe about God and conducting that experiment doesn’t really matter because those things don’t really have to do with spiritual realities, what the Bible says. I mean, they do very distantly, but not so much. So people can study that and come up with rules or scientific conclusions that are more or less trustworthy. You’re observing strictly physical phenomenon, and so your strictly physical explanations are usually right, usually trustworthy.

    But what about when science tries to study and describe that which is not strictly physical or that which is not observable? Such as the origin of the world, the origin of life. It’s not something physical you can observe. No one is alive who saw that. The human condition – why people are the way they are and why they do what they do? Scientists try and study and describe this. In these cases, scientific assumptions play a pivotal role. And the assumptions that many scientists take today is that everything in the world has to be explained according to natural processes. It has to be explained by the physical. This is really another form of autonomous human reasoning. Most modern scientists reject out of hand, before any evidence or argument has even been presented, Biblical or supernatural explanation for what they see in the world. Life on earth, they say, must have been formed naturally by a big bang, by evolution.Don’t give me a supernatural explanation. We know that can’t be true. Why? Because we’ve assumed it. There never was a worldwide flood of divine judgement. The earth must have been formed naturally by slow processes over millions of years. We have to have a natural explanation. The Bible is not divine. It can’t be divine. It has to be explained naturally. People do not have souls. They operate strictly according to chemical processes or perhaps a non-spiritual psyche, which we can’t see but we’ll assume is there. Bad behavior in people can be explained by simple chemical imbalances, unfulfilled psychological needs, faulty human thinking. Don’t give us a spiritual explanation.

    You see that in each of these scientific investigations, all evidence that they encounter and assess, it is controlled by antichrist assumptions, anti-Biblical assumptions, anti-supernatural assumptions. And so what conclusions do you think they’ll come to? Antichrist, anti-Biblical, anti-supernatural conclusions. They are firmly committed to the idea that all can and must be explained without God and without the spiritual.

    This is why I believe the principles of our text are so important for assessing scientific claims today. Do you see how the approaches in these areas, where you’re dealing with the spiritual, you’re dealing with things that are non-observable, do you see how the scientific approach that is so popular and accepted in our day is based on an antichrist foundation? And the conclusions are antichrist? Why then should we christian, who have all the treasures of wisdom and knowledge in Christ, be eager to seek out and adopt their antichrist findings? Their supposedly objective conclusions are not really proven by evidence. They’re produced by unproven and faulty assumptions. There is a good kind of science, but this kind of science is empty deception. It can take you captive. It can take your family captive. It can take the church captive.

    So brothers and sisters, we have to beware of this false philosophy. It does not have the wisdom of Christ. It opposes Christ and is liable to enslave you. Not to mention, this naturalistic approach, this naturalistic philosophy is self contradicting. If you think about it: if you say that we can only know what is true based on observation and experience, that assertion is made without observation and experience. It’s self-contradictory. Or if you say: autonomous human reasoning is the only way we can know what is true, that assertion is made without any evidence or reasoning. You believe your reason because your reason tells you you should believe it. How can you trust a system of thought that is self-contradictory at its very foundation?

    The truth of the matter is that man’s empty wisdom still cannot explain the most basic facts of our world – that it exists. It was created by someone. It has such great beauty in order. We have good provisions while we live on the earth, things that we can enjoy and that enable us to survive. And we all know fundamentally right and wrong. The Scripture points each one of these things and says: this is why we know God exists. This is the testimony that we all know God, deep down in our hearts. We may suppress that truth in unrighteousness, but we know it. Romans 1 says that. Indeed, autonomous human reasoning cannot not even explain why there is such a thing as reasoning, why we have right and wrong. Someone had to give us that. Someone who upholds the standard of truth.

    So, what’s the bottom line? Brothers and sisters, we have to unmask the empty deceptions being offered to us as such benefits. We have to unmask them for what they really are. Above all, let us not try to integrate them into the wisdom of Christ. Don’t say to yourself: let’s see what these antichrist ideas about origins, let’s see how they can fit with the Bible. Don’t do that. Or don’t say to yourself: let’s see what new insights antichrist psychology has for dealing with depression, or for parenting my children. No, don’t do that. Don’t you see, you already have complete wisdom for these things. If you say: well, I need help with it. Go to others who know the Word well and are skillful at applying it. Don’t go to the world with its empty philosophy.

    Now don’t misunderstand. I just want to give this one last caveat. When it comes to medicine, where doctors can truly demonstrate a biological cause contributing to feelings or behaviors that you might have, it is good and right for us to deal with those biological causes. There is indeed a mysterious connection between the physical and the spiritual for us as humans. This is easily observable if you’ve ever had a poor night sleep. Ever notice you have trouble being patient and loving with people the next day?Spiritually hindered by physical challenge. The physical can affect the spiritual. But don’t forget the opposite: the spiritual also affects the physical. You can see this in the Psalms. You can see this in the Proverbs. You can see this in Jesus’s own life. He was sweating drops of blood. Why? Because of His spiritual agony. Listen to David in Psalm 38:3:

    There is no soundness in my flesh because of Your indignation; there is no health in my bones because of my sin.

    The spiritual can affect you physically. But the world has already rejected that conclusion out of hand. So let’s not imbibe the wisdom of our age that says: oh spiritual problems, Don’t give me that. They’re physical or psychological problems. Let’s not be so naive, especially when doctors can’t demonstrate it. Correlation is not causation. We are aware that there is a connection between the physical and spiritual, but man is not simply physical.

    We may applaud Spurgeon for his stand against antichrist ideas, even when all others were compromising. But are we willing to take the same stand as he did? Especially when so many others, even Christians, even Bible teachers, they happily compromise and seek to integrate the world’s antichrist ideas. We’re going to be ridiculed for this. We’ll be considered backwards, but we know where the true wisdom is. Will you stand with Christ? Will you walk in Christ? He’s supreme and sufficient. Don’t be taken in. If you have been taken captive, break free. Christ came to free the captives. We have a supreme and sufficient Christ. Let us obey the Lord and beware all antichrist philosophy and empty deception for our own good and for God’s glory.

    Let’s pray. Lord, I thank You for Your Word. It is a sobering Word. And it might take some time, Lord, to really digest. But I pray, God, that we would heed what your Scripture says. We thank You that You have given us all that we need. You’re all sufficient. You are supreme. You make foolish the wisdom of the world. And though the world considers Your wisdom foolishness, we know it for what it is. We thank You God. May we be a people of overflowing gratitude, just as Colossians says, because we know how abundantly You provided for us. Protect our church. Protect the people of this church from being taken captive. In Jesus name. Amen.