Book: Colossians

  • Laboring for Christ’s Supremacy: The Conflict, Part 2

    Laboring for Christ’s Supremacy: The Conflict, Part 2

    In this sermon, Pastor Joe Babij examines and preaches through Colossians 2:1-5.

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    Summary

    We are reminded that the Christian life involves real spiritual conflict—an ideological warfare fought on the front of doctrine and practice. Rooted in Colossians 2:1–5, we are shown that Paul’s agonizing struggle for believers he never met models what it means to contend for the faith, and that the weapons God provides—prayer, unifying love, and the treasure of truth found in Christ—are sufficient to keep us standing firm.

    Key Lessons:

    1. We are in a genuine spiritual warfare, and the greatest threat is false teaching that gives us a low view of God and draws us away from the authority of Scripture.
    2. The goal of the struggle is spiritual maturity—hearts that are encouraged and knit together in love, so the church does not unravel under the pressure of error.
    3. Christ himself is the mystery of God and the source of all true wisdom and knowledge; he is the treasure worth guarding and the antidote to every heresy.
    4. Love for one another is not optional sentiment but a Spirit-empowered weapon for unity, and it is evidence of genuine conversion—breaking down every ethnic, cultural, and social barrier.

    Application: We are called to hold fast to the treasure of truth in Christ, to pray earnestly for one another’s stability in the faith, and to express a transformed, barrier-breaking love that reflects the gospel we profess.

    Discussion Questions:

    1. In what ways are you most vulnerable to the ideological pressures—pragmatism, mysticism, cultural agendas—that the sermon identifies as tools Satan uses against believers?
    2. Paul wrestled in prayer for people he had never met. Who in your life or church are you actively interceding for, that they would stand firm in the faith?
    3. How does genuine love for fellow believers serve as a practical weapon against division and false teaching in the local church?

    Scripture Focus: Colossians 2:1–5 is the anchor text, revealing Paul’s agonizing struggle for believers’ hearts to be encouraged and knit together in love. Colossians 1:9, 3:14, Ephesians 4:13–14, Romans 5 and 13, and 1 Corinthians 16:22 together teach that spiritual maturity, love, and the full knowledge of Christ are the defenses God provides against error.

    Outline

    Introduction

    Thank you. Good morning. Let’s take our Bibles and turn to Colossians. We’re back in Colossians chapter 2, looking at verses 1 through 5 this morning.

    Let me read that. Colossians 2:1-5: “I want you to know how great a struggle I have on your behalf and for those who are at Laodicea and for all those who have not personally seen my face, that their hearts may be encouraged, having been knit together in love and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is Christ himself, in whom are hidden all the treasures of wisdom and knowledge. I say this so that no one will delude you with persuasive argument, for even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.”

    Let’s pray. Father, this morning as we come to your word, the precious word of God that you have superintended and protected up until this day and will forever, we ask that we would take your word seriously. We would listen and meditate upon it and then put the word of God into practice in our own life.

    We also ask, Lord, that we would examine ourselves by it, so that we can know that we’re walking in light of your word, that we can know also that we’re saved by Christ and that we have your spirit to lead and direct us. Bless us, Lord, as we look at your word this morning. In Christ I pray, amen.

    I’ve been saying that once you have become a Christian and have purpose in your heart that you are going to hold fast to the hope that has been given to you in Christ Jesus, you are determined to continue in it, and you have been convinced by scripture that you should not be moved away from the truth or the hope of the gospel no matter what happens in your life.

    The bottom line is in Colossians that as long as a believer in Christ continues growing in the faith, growing in the knowledge of the word of God, they will become established and firm, not easily moved away from the hope that they have learned in the gospel.

    They will experience at that point the reality of being new in Christ. You are not the person you used to be. You are new, and every day is new, and Christ is the sole focus and center of your life.

    When he is, then we begin to understand newness. But while we cooperate with the Holy Spirit in making us holy and spiritually mature on our way to eternal glory, we experience conflict as a Christian.

    We were not aware of this conflict when we remained captive in Satan’s domain. But once we were moved from his dark domain to the kingdom of God’s dear son because of our faith in Jesus Christ, at that point we entered into spiritual conflict.

    The conflict we entered will have many fronts to it. But the main front will be in the area of doctrine and practice. They both go together, doctrine and practice, especially the doctrines concerning God and concerning Jesus Christ.

    The authority base which holds up our belief system and our moral standards and our way of living is the holy scriptures. This conflict, by another name as mentioned in Ephesians, is spiritual warfare.

    I didn’t know if you knew that you were in spiritual warfare when you became a Christian. We are fighting against demonic ideology. It is a fight for the heart and the mind.

    A good example of this fight, this ideological struggle, is observed in the blindness of people. As I mentioned last time, the Ligonier ministry went on college campuses and asked students this question: What do you think about God? Who do you think God is?

    One student said, “I think you’re asking the wrong person because I’m not quite sure myself, really anything.” Another said, “I believe that there is some higher being but I don’t believe in quote-unquote God.” Another one said, “I think he’s just a spiritual form.”

    Another one said, “Really no one really knows what God is really like. It’s just that in the Bible it tells you how they picture him as being. Nobody really knows.” And then one person said, “I have faith that there’s something out there. I don’t know what it is. I’m going to pursue it more, but right now I’m not sure about whether monotheism is right or whether we become one part of the universe or whatever. But heck man, I’m only 18 years old. I don’t know.”

    And then one did say this: “I believe God is like an all supreme, all knowledgeable, omnipotent being.” Now that was the closest one.

    But in all those statements we can see that there’s a problem. The problem is that people do not know who God is. The reason why they don’t know who God is is because they’re looking for him and finding information about him in all the wrong places.

    The only place that you can find out about God and who he is is in his own self-revelation in the word of God.

    We Are in a Warfare

    We’re at verse one this morning. If you look at verse one, we’re in a warfare. We’re in a warfare. It says this: this warfare is conflict. It says, “I want you to know how great a struggle I have on your behalf.”

    This is Paul writing, and he is saying to the people that he’s writing to that he is struggling for them. The term “struggle” jumps off the page to inform the readers of his agona—that’s the word—or that we get the word “agonize.” He’s agonizing over something, he’s struggling, he’s contending.

    Metaphorically he’s in a race, and it’s pictured here as exertion put out in the face of opposition, like a conflict or struggle or a fight. The picture is really of an athletic contest which is strenuous and demanding, and which characterizes most of the Christian life.

    Paul, the Apostle Paul, is using the word in a more figurative way to describe an intense non-physical struggle. Paul also included the word in verse two—verse one speaks of great struggle, and it describes the size and intensity of his ongoing inner wrestling.

    The struggle was in his own heart for the people he never met. He never met the Colossians. So he’s writing to them, and Paul is letting them know: listen, this real struggle that’s going on in my heart is for you people.

    These Jews and Gentile converts were now in Christ, so he struggled for them. How did he do that? Well, if you look at chapter one, verse nine, he says this: “For this reason also, since the day we heard of it, we have not ceased to pray for you and ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding.”

    So he’s wrestling before God for these people in prayer, for the very things that will hinder reaching the final goal—to be firmly established in the faith and to remain, once you’re there, steadfast and unmovable by whatever is going to come your way.

    “He’s wrestling before God for these people in prayer, for the very things that will hinder reaching the final goal—to be firmly established in the faith.”

    The Threat of False Teaching

    Whatever ideology is going to press into your life or against you, the greatest conflict that we will have as Christians is the conflict against false teaching. If the enemy can get us to have a low view of God and ignore his word and God’s revelation of himself, and mix it together with other teachings that add and take away from the authority of the word of God and the revelation of God himself, he will do it.

    He will use any teaching flying around us at any time that is going to carry us away from the truth. And then once he does that, what he does is he leaves you to bleed and to be bruised and broken and confused. He leaves you, in other words, wavering and wobbling.

    I don’t know if I really believe God anymore. I don’t really believe that Jesus is exclusively the way to be saved. There’s got to be many ways. See, people wobble in those things. It happens all the time. People are leaving the faith who once professed the faith. Why is that?

    Well, again, in Ephesians 4:13-14 it says: “Until we all attain to the unity of the faith and the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. And as a result of that, as a result of maturity, spiritual maturity, we are no longer to be children tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men and by craftiness and deceitful scheming.”

    You mean people are trying to trick you? Yes. Why? Because people are the puppets of Satan and they want to trick you.

    It’s like people who say, well, I’ve been a Christian for a while but I want more. It was a woman named Sarah Young who writes a book, Jesus is Calling, and she said in her book, I know God gave the Bible but I yearned for more. Well, if you yearn for more apart from and beyond the scriptures, Satan will give it to you. It’s all in the word of God, that’s what God’s given us.

    In fact, more and more church leaders are adopting a pragmatic approach to ministry, using what is culturally expedient and completely ignoring what scripture says about the priorities in the church. And now churches don’t look like what the Bible says, it looks like what the culture says.

    Another influence that has rapidly gained momentum in our culture is mysticism. This teaches that enlightenment comes from within. You go inside yourself and find enlightenment, and it emphasizes mystical phenomena such as visions and signs and wonders and miraculous personal revelations.

    It’s the spiritual formation movement that is prominent in our culture, and their very teaching is, go look within to find something meaningful. No, you can’t. Don’t look within, look outside to God, to his word, and that’s where you’re going to find the stability and fulfillment that we desire in our hearts.

    Pragmatism, psychology, and mysticism are nothing more than synthetic man-made substitutes used by Satan to undermine and infect the spiritual lives of believers. They do not produce the results of doctrine that is according to godliness, because real doctrine will produce godliness and holiness in your life. That’s what the word of God will do.

    “Real doctrine will produce godliness and holiness in your life. That’s what the word of God will do.”

    We have other things pressing upon the church from the culture, such as critical race theory, race hatred, cancel culture, the LGBTQ agenda, the blurring of male and female identities, and a confused definition of marriage, and the list goes on and on and on.

    We may not have been aware how much error disintegrates the heart’s confidence and produces trouble and doubt and confusion, or how error also snaps the bonds of love and splinters the church into parties. Error is seductive, it is destructive, it is a dangerous influence which is harmful to believers.

    That’s Paul’s struggle, that the people who are listening to the word of God, the people who have been genuinely saved, would not be moved away from the truth. The most effective antidote for any heresy is the proclamation of the doctrine of Christ, a cogent proof of Christ’s absolute supremacy and exclusivity in the church.

    False teachers also offer a secret knowledge which really blinds its followers by its failure to rightly exalt Christ and submit to him. In other words, they produce a heretical christology. Truth is worth fighting for. It costs something to stand up and be counted and be unpopular.

    The human wisdom of our times is, keep an open mind, don’t be too dogmatic, there’s good in all religions, we’ll all make it to the same place, everybody’s just coming a different way. But God says the opposite: contend earnestly for the faith which was once for all handed down to the saints.

    “Contend earnestly for the faith which was once for all handed down to the saints.”

    There’s no such thing as spiritual pacifism. Service that counts costs. Being a Christian will cost you. And maybe that’s some reason why people are dropping off. People who drop off are really giving evidence they weren’t really in in the first place, they weren’t really Christians.

    Paul’s Struggle Is for Others

    This conflict, if you notice in verse one, is on behalf of others. It says, “I want you to know how great a struggle I have on your behalf and for those who are at Laodicea and for all those who have not personally seen my face.”

    The Colossians and the Laodiceans are Paul’s constituents. These congregations were probably less than 12 miles apart and they had a lot of things in common with each other, especially in the area of culture. They had a knowledge of the Apostle Paul but not a personal face-to-face knowledge.

    Paul’s compassion, despite his absence, is expressed in his written concern for these constituents that he never met. The Colossians may have thought, “He doesn’t really care for us as much as he cares for the churches that he actually planted and visited.” They never felt the magnetism of the personal experience of hearing the Apostle Paul preach. They were at a disadvantage.

    Paul shows them that they have a very warm place in his heart for them. His love for them traveled beyond the limits of his eyesight. The apostle expresses how much he cared for them by wrestling in prayer for them, so that they may stand firm in their faith.

    He even had other faithful workers who would do the same thing. If you look at Colossians 4:12, Epaphras, who probably was the founder of the church at Colossae, it says: “Epaphras, who is one of your number, a bond slave of Jesus Christ, sends you greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured of all the will of God.”

    “Epaphras, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured of all the will of God.”

    Prayer as a Weapon Against False Teaching

    In other words, prayer becomes a weapon against false teaching, so people would stand firm in what they believe and not be moved away from it. This is the goal of the struggle: spiritual maturity.

    Paul’s inward struggle also found its way into his outward action, not only in prayer but in his writing ministry. He would write these congregations personal letters from his prison cell and fill them with the knowledge of God’s will, warning them of the dangers all around them—dangers common to all Christians, not just the Colossians. He would supply encouragement to firm up their faith. If anyone knew the Christian struggle, the Apostle Paul knew it.

    “Prayer becomes a weapon against false teaching, so people would stand firm in what they believe and not be moved away from it.”

    The apostle was deeply concerned about the welfare of his readers. But you may have missed something. Scripture is displaying before our very eyes how the gospel of Jesus Christ transforms a person from a hateful person to a concerned person for the welfare of those he once disliked and persecuted.

    I’m talking about the Apostle Paul himself. He’s a great miracle. He persecuted the church and hated the thought of Jews and Gentiles getting together. He believed they had to be always separate because the Gentiles were not part of God’s plan, and so he hated them.

    But now he’s praying for them. Not only that, he has welfare for them—he’s looking out for their welfare.

    The Goal: Encouraged and Knit-Together Hearts

    Look at Colossians 2:2. It says that their hearts may be encouraged, having been knit together in love, and the attaining of all the wealth that comes from all the assurance of understanding, resulting in a true knowledge of God’s mystery, that is Christ himself.

    He is saying to them there: listen, the conflict has a design objective, and the design objective is the purpose of the struggle is to come alongside other believers like the Colossians, like the Laodiceans, and keep their hearts knit together.

    That their hearts may be encouraged, having been knit together in love. The encouragement will not come naturally to them; it doesn’t come from within them, but it must come from outside themselves. They will be encouraged as Paul comes alongside them as their mature brethren in his writing ministry, and he encourages them, along with God himself encouraging them, knowing that the written word is enough to undergird our faith and encourage us to continue to walk forward in our faith in Christ Jesus.

    The heart is the core of the individual. The heart distinguishes the center of personality, the source of willing and thinking in addition to feeling.

    He’s saying here: listen, every part of one’s person is to be encouraged by the truth, and the truth is comprehensive. It will encourage you in your mind, it will encourage you in your will, it will encourage you in your emotions. The mind, the emotions, and the will must be informed by the word of God for us to have stability in the faith.

    When we cooperate with God in the transformation of our minds and opinions, which we once used while we lived in Satan’s domain, only a transformed mind then will be able to be unified. Together as a church, as a body, we will be able to stand against error. Not standing against error alone, no, but together as a body.

    Encouragement of heart. Doug Moo, writer of a commentary on Colossians, says the encouragement of heart touches the deepest part of the being and affects every aspect of the transformed heart.

    When you get saved, God has a comprehensive building project going on. He’s convincing you in your mind, your mind is affecting your emotions, and your emotions and your mind are affecting your will. Remember what the will is: the will is the result of what one does or decides to do in their life.

    The word of God brings us to the place where we say, I decide, because of truth from scripture, to follow Jesus, to live for him with all my heart, my mind, my soul, my strength.

    “The word of God brings us to the place where we say, I decide, because of truth from scripture, to follow Jesus with all my heart, mind, soul, and strength.”

    Scripture uses a very unique term also in Colossians 2:2. This term, knit together, strictly means to cause to stand together, figuratively of the church as a body of Christ being united or joined together.

    The picture for us is that the church body is interlocked like a knitted blanket. What happens if there is a break in a woven or knitted blanket? It starts to unravel. It then loosens its strength, it loses its vitality and its use.

    The Sphere of Love

    How does a church keep from unraveling? Well, if you look in the text, look what it says. There is a sphere in which a believer or the church is living that actually protects them from falling apart. And look what it says again: that their hearts may be encouraged, having been knit together in love, in love.

    In other words, the sphere in which this knitting is taking place is the sphere of love, that the heart is united in love. The sphere of unity exists in the believer’s strong ties of love.

    We were just informed in Colossians that part of God’s mystery is that the work of God in the death of Christ will break down ethnic barriers in the creation of one people. Now just think, brethren, the two most antagonistic groups in all human history are who? It is Gentiles, non-Jews, and Jews, of which Laodicea had a significant Jewish population.

    Both groups become one new person when they come to Christ in repentance and faith. God brings together the most divided people groups from the most diverse backgrounds and worldviews and brings them into the church and makes them one united body. The people who used to hate each other and fight each other now love each other.

    How does that happen? Love toward each other because of Christ’s love towards you and me, that’s why. This is not a gushy sentimental love. This is love as it says in scripture, empowered by the Holy Spirit.

    Like Romans 5: and the hope that does not disappoint, because the love of God has been poured out within your hearts through the Holy Spirit who has been given to us. It is a love experienced in the kingdom ruled by God’s beloved son, which we are now in because of our salvation. It’s love that unites against error.

    If you look over to Colossians 3:14, it says, “Beyond all these things, put on love, which is the perfect bond of unity.”

    Loving the Lord Jesus Christ is what the Christian life is all about. It is where unity brings people together and the barriers are broken down. This is the distinguishing mark of the children of God, love for the Lord Jesus Christ, that really is what differentiates biblical Christianity from all the rest of the religious systems.

    “Loving the Lord Jesus Christ is what the Christian life is all about—where unity brings people together and the barriers are broken down.”

    This is what distinguishes true disciples from all others who are false followers of God. That is what is absent from the teaching of the false teachers. There is not genuine unity in doctrine, and there’s not genuine love amongst believers.

    Love as Evidence of Genuine Conversion

    When you come to the gospel of John, Jesus was talking to the Jews and the people he was addressing, going back and forth with them. They thought that just because they were Abraham’s descendants, they were right with God and already in the kingdom. But at the same time, they were seeking to kill Jesus.

    What does it say in John 8:42? Listen to what it says. Jesus said to them, “If God were your father, you would love me, for I proceed forth and have come from God. For I have not even come on my own initiative, but he has sent me.”

    How important and serious is the matter of love to Jesus? The Apostle Paul in his final message to the first church, in First Corinthians, declares that souls doomed to judgment are cursed for this reason: because they did not love the Lord.

    This is what it says in 1 Corinthians 16:22: “If anyone does not love the Lord, he is to be accursed.” Now you say, brethren, that’s pretty tough language. I know a lot of people who don’t love God.

    But I tell you what, when we come to Christ, when we start seeing God the way he’s revealed in scripture and we start seeing people differently—no longer through the social, cultural, economic, or racial lenses that we once did, but now more through a biblical lens—as we’re being transformed, as we’re being made new, we see the lost as those who need the gospel. So we have compassion towards them.

    Those who evidence the transforming results of the gospel of Jesus Christ, we count them as brothers and sisters in Christ, no matter who they are, no matter what culture they come from, no matter what skin color they have. It doesn’t matter. We’re all one in Christ, we’re unified in Christ Jesus.

    The Colossians and the Laodicean congregations, comprised of Jews and Gentiles, had already been demonstrating Christian love, because that is what their pastor Epaphras reported to the Apostle Paul.

    Look what it says in Colossians 1:7-8: “Just as you learned it from Epaphras, our beloved fellow bond servant, who is a faithful servant of Christ on our behalf, and he also informed us of your love in the spirit.”

    Now just think about that. When Epaphras is reporting to Paul what’s going on in the congregation, why would he mention that they love each other? Why would he even bring that up? You would think that doesn’t seem so important. But for the Apostle Paul it was greatly important, because it showed this: love is an overwhelming adoration for the Lord that produces genuine concern and well-being for others, and it is evidence of genuine conversion to Christ.

    “Love is an overwhelming adoration for the Lord that produces genuine concern for others, and it is evidence of genuine conversion to Christ.”

    It’s evidence that your prejudice is gone. And if we love God with a sincere and deepening affection, we must love the image of God wherever we find it.

    That’s why when you read the epistle of First John, what do you find? It says, “If someone says I love God and hates his brother, he is a liar, for those who do not love his brother whom they have seen cannot love God whom they have not seen.”

    So when you love your brother the way the Bible says, who do people see? They see God, especially if they knew you before and they knew your language and they knew your attitude towards people, but now you’re different.

    Love as a Weapon for Victory

    It’s worth fighting for the unity of believers, which is knit together in love, because love is a weapon for victory. Have you ever thought of love as a weapon? Well, it is a mighty one in God’s arsenal.

    Even other places in scripture use warfare language with the word love in it. Listen to what it says in 1 Thessalonians 5:8: “But since we are of the day, let us be sober, having put on the breastplate of faith and love and the helmet of salvation.”

    And then in Ephesians 6:13-14: “Take up the whole armor of God so that you’ll be able to resist in the evil day, and having done everything, to stand firm.” And then how does Ephesians end? Like this: “Peace to the brethren and love with faith from God the Father and the Lord Jesus Christ, grace be to all those who love our Lord Jesus Christ with incorruptible love.”

    What that means, brethren, is that gospel and doctrinal preaching softens the heart and produces love towards God and people. It does not harden the heart and make people mean. It does not. If that’s the result, if your doctrinal understanding makes you mean, you’ve got the wrong doctrine.

    It makes you soft and hard, so you stop sending those mean emails and those mean tweets and those mean Facebook comments. Facebook can tell a lot about what’s going on in your spiritual life. You better re-read them before you send them.

    The biblical way of understanding love is vital to keeping the unity, hedging against schisms within the body, hedging against strife between people, hedging against division in the body of Christ. Scripture is saying this to us because it is crucial for the Christian. It is not a take-or-leave proposition. It is an imperative virtue which grieves God when we do not show this love.

    “Gospel and doctrinal preaching softens the heart and produces love towards God and people. It does not harden the heart and make people mean.”

    Love of the brethren, one person said, is the greatest concurrent advantage next to sound doctrine. That is true, that is true from these texts, that is true.

    Love and the Commandments

    In fact, this power is seen in the commandments. The Ten Commandments. Take your Bibles for a moment and turn to Romans 13.

    Romans 13 really does give us a sense of what the commandments produce in a believer. Look at Romans 13:8. Notice what it says there: “Owe nothing to anyone except to love one another.”

    So do I owe anybody something? Yes, I owe the love that God’s given me to them. That’s what I owe them. And then it says this: “For he who loves his neighbor has fulfilled the law.”

    But then notice in verse 9. You have to ask the question: well, how shall we love? First, commandment number seven. Look what it says: “You shall not commit adultery.”

    Now this is the second part of the Ten Commandments. The first part is to love the Lord, to worship God. The second part is to love your neighbor. So he’s using the second part of the commandments here.

    In commandment number seven, “You shall not commit adultery.” Why is that? Because instead, what am I to do? I’m to preserve the sacredness of the marriage bond for myself and for others in the congregation. I’m to save people’s marriages and not get involved with that. That’s adultery also.

    The second one, commandment number six: “You shall not murder or hate.” But instead of that, what should I do? I should help my fellow brother and sister to keep alive and well. I want the best for them. I want their best welfare. At one time I maybe didn’t even consider that. Now I do.

    Commandment number eight: “You shall not steal.” Instead, what should I do? I should help protect my brothers and sisters’ possessions. And if God’s given you more than me, thank God for that. God blessed you, and I want to help you keep that and not steal anything from you.

    And then commandment number 10, which is a big commandment: “You shall not covet.” Coveting something that should never be mine, even desiring something that I think should be mine, is coveting. That’s sin. You break the commandment.

    But instead, what will I do? I will rejoice in the fact that the Lord has blessed your neighbor and has given it to them, and just praise God for how good he is.

    And then notice the rest of verse 9 of Romans 13: “And if there is any other commandment, it is summed up in this saying: you shall love your neighbor as yourself. Love does no wrong to a neighbor. Therefore love is a fulfillment of the law.”

    Romans 13:9: “If there is any other commandment, it is summed up in this saying: you shall love your neighbor as yourself.”

    I could never have done this before, but now this is what I strive for. I strive for the well-being of other people.

    The Treasure of Truth in Christ

    Now back to Colossians. I want you to notice that there really are two goals of this knitting together. The first goal is keeping what God’s given us, keeping our riches.

    Notice in the second part of verse two: “and attaining to all the wealth that comes from the full assurance of understanding.” Scripture is not referring to material wealth here. It is referring to wealth or riches that we have as believers in Christ, which consists of conviction of an assured understanding and knowledge of God’s mystery.

    Here’s another weapon for victory: there’s a full assurance that God gives us. It is God’s will that the saints be filled with the knowledge of his will, and the message of God, which is Christ in you, the hope of glory.

    Christ alone is the source of every conceivable bit of spiritual knowledge worth having. All the barriers are down, so the Jew and the Gentile saints alike are fellow heirs with Christ, because he is in them, he indwells them by his spirit.

    This is the mystery of God. The mystery of God’s truth, not revealed before but now made clear, is Christ is the fullness of the godhead. Notice what it says: resulting in a true knowledge of God’s mystery, that is Christ himself. That’s what’s been veiled, but now it is made public for all to know.

    For the Christian, not only to know, they are the wealthiest people in the world. They have the riches that nobody else has, because they have Christ. In Christ are hidden all the treasures of wisdom and knowledge—that is, in Christ all the treasure of divine wisdom and knowledge have been stored up, stored up in hiding formerly, but now displayed to those who have come to know Jesus Christ personally.

    Christ alone is the source of scriptural knowledge worth having and worth fighting for. This knowledge in the word of God is the greatest wealth that we can ever obtain or hold on to this side of eternity. Don’t let it go. That’s what Paul is saying to us. Don’t let it go, don’t walk away from it.

    “This knowledge in the word of God is the greatest wealth we can ever obtain. Don’t let it go.”

    The revelation of God is finished, and that means we have all the word of God. But the apprehension of it may grow. We will never grow out of studying the word of God. The Bible will give us a lifetime of digging out the nuggets of gold and the acres of diamonds, giving us plenty of spiritual food to feed our souls, until Christ becomes all in all.

    Christ: The Source of All Wisdom and Knowledge

    Here is what this is, here’s the christological high point: that in whom are hidden all the treasures of wisdom and knowledge, that Christ is the one in whom is to be found all that is knowledgeable and worth having, and all that is wisdom. Wisdom is the practical ability to understand reality from God’s perspective and then to act on that understanding in your everyday life, putting to practice what you learn.

    What do we usually do with a treasure? We usually keep it, protect it, guard it, and prevent others from taking it from us. That’s what we do. That’s what we ought to do.

    But hear this: this treasure, anyone who comes to know Christ by faith can draw from his store all the wisdom and knowledge that exists. That’s why when you read the word of God, God tells us why the world was created, what happened when we fell into sin, what God’s going to do next through all that he spoke through the prophets, the prophets telling us the Messiah is coming.

    “Wisdom is the practical ability to understand reality from God’s perspective and then to act on that understanding in your everyday life.”

    Jesus dies on the cross. Jesus raises from the dead, he goes to heaven, he’s ascended, he’s at the right hand of God, he’s preparing a place for us, he’s praying for us, he’s waiting to come back again.

    I believe the church is going to get taken out and it’s going to be in heaven, then the great tribulation is going to take place. After the great tribulation we’re going to come back, Christ is going to come back with the saints on this earth, and we’re going to rule and reign with him for a thousand years. All the battles take place and Christ wins the battle.

    Then there’ll be a new heaven and new earth, this old heaven and earth will pass away, and there’ll be a place of real righteousness where there’s no more division between man and God. New Jerusalem comes down to earth and there’s no more division between God and man, and God will be our God and we will be his people. That’s all in the word of God.

    Who else knows that? Do you realize the treasure you have? When it comes to the point where you have to close your eyes in death, you are confident that because God cannot lie, you’re going to be absent from the body, which is to be present with the Lord. So we have a hope nobody else has.

    Standing Firm with the Weapons God Provides

    Well, brethren, I am not done yet, but I have to end it right there. It’s worth fighting for the treasure of truth, because the truth about Christ is the sharp weapon for victory. Holding to it will make us mighty in warfare.

    So what do we have? We have unifying love as a weapon for victory. Keeping our treasure of the truth about Christ is our sharp weapon for victory. Prayer is our weapon for victory. It’s all here in the text, for what? So we stand firm in the faith and we don’t move, whatever stuff is being done in the world or being communicated to us, because we know the truth.

    And if the truth, the truth will make you free.

    “We have unifying love, the treasure of truth about Christ, and prayer as weapons for victory—so we stand firm in the faith and we don’t move.”

    Let’s pray. Lord, thank you so much. Your word is so incredible. It’s such a relief to know that you shoot from the hip and you tell us directly what’s going on.

    Thank you, Lord, for the gospel of Christ, how it transforms us, makes us new, so that we now have love for you and love for people that we didn’t have before. Lord, it gives us the weapons to fight in the conflict and be able to win.

    I pray, Lord, that we as your people would always be unified in love. I pray, Lord, that we would always hold the treasure that you have given us in Christ Jesus. I pray, Lord, that we would be praying for each other’s welfare, so we don’t fall away but we stay strong in the faith.

    Make us servants in your church to be able to take the gospel of Jesus Christ to those who have not yet heard it, so they may be saved and then see what we have and become wealthy as we are in Christ Jesus. I pray this in the precious name of our Lord Jesus Christ. Amen.

    Let’s stand together.

  • Laboring for Christ’s Supremacy: The Conflict, Part 1

    Laboring for Christ’s Supremacy: The Conflict, Part 1

    In this sermon, Pastor Joe Babij examines Colossians 1:29-2:5 and the believer’s need to strive for maturity in Christ and contend against false teaching.

    Full Transcript

    Note: Section headings and structure were added automatically. The transcript text has not been modified.

    Summary

    We are reminded that from the very beginning, humanity has been in conflict—moved away from our Creator, caught between truth and error, life and death. This passage calls us to labor for Christ’s supremacy through suffering, dependence on God, and striving toward spiritual maturity, while standing firm against the false teaching that threatens to destabilize our faith.

    Key Lessons:

    1. Laboring for Christ’s supremacy requires striving toward maturity—in Christlikeness, sanctified behavior, the fruit of the Spirit, clear doctrinal discernment, and dependence on God.
    2. We are called to proclaim Christ through admonishing and teaching one another with the wisdom of Scripture, not human philosophy, so that every believer may be presented complete in Christ.
    3. Truth is worth fighting for. False teaching is seductive and destructive, and the most effective antidote to heresy is the bold proclamation of the doctrine of Christ.
    4. Knowledge and love together—as a corporate body—are our defense against false teaching. We cannot stand firm alone; we stand together, knit in love, so that false teaching is kept far from us.

    Application: We are called to put on the full armor of God, remain grounded in Scripture as our sole authority, admonish and teach one another faithfully, and wrestle in prayer for fellow believers—even those we have never met—so that the whole body stands firm and mature in Christ.

    Discussion Questions:

    1. Where in your life are you most tempted to rely on your own strength rather than the supernatural power of God working within you?
    2. How are you actively admonishing or being admonished by others in the church? What would it look like to take that responsibility more seriously?
    3. When false teaching or cultural pressures have threatened your faith, what has helped you stand firm? What does it cost you personally to contend for the truth?

    Scripture Focus: Colossians 1:27–2:2 forms the heart of this message, teaching that Christ in us is our hope of glory, that we proclaim Him to bring every person to maturity, and that Paul’s great struggle for the Colossians and Laodiceans was rooted in love—so their hearts would be encouraged and knit together against false teaching.

    Outline

    Full Transcript:

    Introduction

    There are certain words that have been spoken that have actually shaken the world. “What hath God wrought” was the first long-distance message by morse code or by morse telegraph. “Mr. Watson come here, I want you” were the first intelligible words sent by telephone. “This one small step for man and one giant leap for mankind”—the first words from Astronaut Neil Armstrong as he stepped onto the moon surface.

    “Where art thou”—the first words spoken by God to Adam and Eve after they had sinned. Ever since then, mankind has been in conflict because they have moved away from their creator. There has been a conflict since then between truth and error, between God’s way and every other way, and between life and death.

    Today we are still in that conflict. We feel it as Christians, especially when we know the truth and we know other people do not know it yet, so there’s a conflict.

    Let’s pray. Lord, this morning as we look into Your Word, let us not only see the conflict and how the Apostle dealt with it and how we are to deal with it, but let us also remember that the conflict has been won on the cross of Calvary. Jesus accomplished everything needed for us to have peace with God and not conflict. We thank You for that.

    We count that to be the greatest treasure that we could ever hear and know and hold as our own on this side of eternity. I pray that would be so for all of us. I pray that You would receive the glory for all that will be accomplished. Lord, grow us in Christ’s name and in His Spirit so that we would walk in our life in a manner that pleases the Lord. I pray this in Christ’s name, amen.

    Reviewing the Labor for Christ’s Supremacy

    I said from last time that once you become a Christian and have purpose in your heart, you are going to hold fast to this hope that has been given to you in Christ Jesus. From there, you are determined to continue in it, and you have been convinced by Scripture that you should not move away from the hope of the Gospel.

    No matter what, you realize that the bottom line is: as long as a believer in Christ continues growing in the faith, they will be established and made firm, and they will not move away from the hope that is held out to them in the Gospel.

    They will actually experience the reality of being new in Christ, and Christ will be their sole focus. Christ will be the center of their life, and Christ will give them this new understanding about what has happened to them so that they can live their life in a pleasing manner.

    Since we have been Christians, we are not people that are called just to sit around and do anything. We are actually called into a struggle, into a battle. We have seen so far that we are to labor for Christ’s supremacy, which requires certain things.

    First of all, it requires suffering. Suffering comes with an attitude in verse 24, which is to rejoice in suffering. Paul is saying that to us. He learned to do it, so we ought to learn to do it too.

    Also, the focus of why Paul suffered was the Church in verse 24. He did it on behalf of the body, the Church, and he did not rejoice in suffering for suffering’s sake. Not at all. It was for him no self-inflicted penance or pain to gain acceptance with God.

    His suffering was because he took a stand for Christ, and he cared for Christ’s Church and Christ’s people. He wanted others who didn’t know it to be saved.

    “His suffering was because he took a stand for Christ, and he cared for Christ’s Church and Christ’s people.”

    Laboring to finish the work of evangelizing the lost was all part of the struggle of suffering. It will be for us too, because laboring to finish the work of evangelizing the lost and building the Church will be met with resistance and many dangers.

    The second thing that we already mentioned is that laboring for Christ’s supremacy requires God as the source. Why is that? In verse 25, God is the one who calls. He called Paul to ministry. He is also the one who bestows what that ministry is going to be, and He gave Paul a stewardship from God to be able to open up a mystery that was held secret until his ministry.

    Paul was a committed servant of another person’s property, and that property was God’s property. It was God who conferred upon the Apostle this stewardship. This was for the benefit of the Church, and it would benefit us today so that we would know what God would want us to do and what God has done. He was to finish something already started by the Lord Himself.

    In other words, he was given a stewardship of God’s plan of salvation. We are also given a stewardship and entrusted with the Gospel to finish and continue on this unfinished work that Christ left us.

    “We are also given a stewardship and entrusted with the Gospel to finish and continue on this unfinished work that Christ left us.”

    A third thing is that laboring for Christ’s supremacy requires speaking for the One in power. Who is in power? God Himself is in power. Christ having the preeminence—the God-man. Verse 25, what do we need to speak? We’re to speak the Word of God. He says here: that I might fully carry out the preaching.

    Secondly, he is going to speak the mystery of God. The mystery of God that was hidden from ages and generations is now being made known. Both the Jews and the Gentiles become one person when they come to Christ in repentance and faith. Paul is this conduit of this great mystery that has been given to him, and he did it well, passing it on to us.

    Then we speak of the message manifest. In Colossians 1:27, it says:

    To whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

    As I said, up until this point in the book of Colossians, it’s been the saints in Christ, but now we see the counterpart that Christ is also in them, in us, as we become real believers. Here is the message: Christ in you, which is the hope of glory.

    The Gospel changes from this Jewish sect to a worldwide opportunity where all the barriers are now down, so that Jew and Gentile, saints alike, are fellow heirs with Christ because He is in them. This mystery is not simply Christ Himself—it is, but it includes Christ in us.

    This unbound Christ who is the creator of all things and holds all things together takes up His dwelling in us. That is an amazing thought.

    This indwelling of the exalted Christ in the individual believer is our assurance of coming glory, where he says in the passage, Christ in you, the hope of glory. Then this indwelling Holy Spirit is a deposit by God guaranteeing our future inheritance. That is a great wealth that we have been given by the Lord through the Apostle Paul. We are to continue that on.

    “This indwelling of the exalted Christ in the individual believer is our assurance of coming glory.”

    The Fourth Requirement: Striving Toward Maturity

    This morning I want you to notice the fourth thing, and I will expand on it today into chapter two. Laboring for Christ’s supremacy requires striving. Striving for what? To reach the goal of maturity. That’s what we’re striving all together for.

    Maturity for what? For who? For us, that we would be mature in Christ. That we would have the understanding that God wants us to have. That we would have the knowledge that frees us from all the bondages that we had in the past.

    “We are striving all together for maturity—that we would have the understanding and knowledge that frees us from all the bondages of the past.”

    Proclaiming Christ Through Admonishing

    In other words, how do we do that? First of all, if you notice in Colossians 1:28, it says this very clearly: we proclaim Him.

    The question is, who do we proclaim? We don’t proclaim a philosophy, we don’t proclaim a program, and we don’t proclaim a principle. We proclaim Him, a person, Christ.

    Once the Holy Spirit indwells you and you truly are a believer, and you know it, He, the Holy Spirit that is in you, must begin to instruct us in two areas: in the area of belief and in the area of behavior. Both of them go together.

    From our passage, if you notice in verse 28, he says: “We proclaim Him, admonishing every man and teaching every man with all wisdom.”

    We are given this responsibility to admonish each other. This word admonish is a common word, at least amongst us. It’s the word we get nouthetic from, which is noutheto. It’s a combination of two words. The first one is nous, which means mind. The second is tithemi, which is to place or to put to mind.

    That’s why this word admonish here could be translated to warn or just instruction, to teach. Instruction is really part of admonishing, and warning is also part of instruction. It’s giving instruction in regard to belief and behavior.

    The counsel is knowledge based and motive driven.

    “Instruction is really part of admonishing, and warning is also part of instruction. It’s giving instruction in regard to belief and behavior.”

    But where does our authority come from for what we are to believe and how we are to behave? See, now that you are in Christ, and Christ is in you, what should we be looking for? We should be looking for what we believe and how we actually behave.

    Admonishing in Scripture

    Quickly take your Bibles over to Acts 20 for a minute. I just want to show you where this word shows up in different places in the Bible. In Acts 20:31-32, it says there,

    Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. 32 And now I commend you to God and to the word of His grace, which is able to build you up and give you the inheritance among all those who are sanctified.

    In that passage of Scripture, the Apostle is teaching the people at length—three years—in what? The Word of God’s grace, which gives the people firmness in their faith and a hope for their future. That is what that word does. It always gives the sense of teaching something.

    Then again, the word is also used in another place in Scripture: 2 Thessalonians 3:14-15. You should also turn there because it’s a warning for bad behavior. It’s counsel and instruction that is addressed to the mind for the avoidance or cessation of inappropriate conduct. Look at 2 Thessalonians 3:14, it says,

    If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. 15 Yet do not regard him as an enemy, but admonish him as a brother.

    Here this admonishing is to admonish something and warn them to not walk like that in Christ if you’re claiming to be a believer. It’s warning to not do this in Christ if you claim to be a believer. Instruction is given not only to the congregation on how they deal with them, but to the person who is walking out of step with the instruction of the Apostles or the Word of God.

    2 Thessalonians 3:15: “Do not regard him as an enemy, but admonish him as a brother.”

    Admonishing Through Music

    Let’s turn back to Colossians. You’re going to find out that this admonishing can also be used conversationally or musically. If you notice in Colossians 3:16, it says,

    Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.

    In other words, that admonition can be done through music. Music does teach. Music can encourage. Music can warn us. Music really does sometimes get down to our inner heart. It strikes a chord that other things don’t.

    Music has always been part of God’s program. If you go back in the Old Testament, you will find music everywhere. Music comes from God.

    But the music has to be music that is well thought out, and the words have to give good instruction. That good encouragement comes through the instruction of the Word of God. The Bible does tell us that admonition can come through music to God’s people.

    “Music does teach. Music can encourage. Music can warn us. Music really does sometimes get down to our inner heart.”

    Teaching Every Person With All Wisdom

    Also, if you notice back in Colossians 1:28, no one at all is beyond the need of this ministry of admonition, both on the receiving and giving side. Notice in verse 28:

    We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

    Every single man. See, Paul says in Romans 15:14:

    And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with knowledge and able also to admonish one another.

    In that passage of Scripture, Paul says, listen, if you are going to admonish, there’s a couple of things that go ahead of that. The first one is that you have to be filled with all goodness. That means you have to be doing things because you want to honor God and do the right thing.

    Secondly, you have to be filled with the right kind of knowledge to do it. You can’t just do it out of all the worldly knowledge that you’ve obtained in your life, or even psychology or philosophy that you may know. It has to come from the Word of God, and when it does, you and I will become able to admonish one another.

    That’s what we ought to be doing as believers in Christ Jesus. We ought to strive to be able to admonish. We do that because we are filled with goodness and with all the knowledge of the Word of God.

    “We ought to strive to be able to admonish. We do that because we are filled with goodness and with all the knowledge of the Word of God.”

    We must receive instruction early and often, teaching everyone official doctrine within the church gathering. The instruction must be the wisdom of God that rises from the Word of God, for that is what it says in our text:

    We proclaim Him, admonishing every man and teaching every man with all wisdom

    The instruction cannot be good ideas. It cannot be one’s own inventions. It also cannot be human philosophy. It has to be the wisdom that rises out of the Word of God. If you look over to Colossians 2:6-8, it says:

    Therefore as you have received Christ Jesus the Lord, so walk in Him, 7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

    In other words, the result of proper instruction, not only taught but received properly, will bear results. Do you know what the result is? Overflowing in gratitude. In other words, the Word of God brings us to a point, as we admonish one another and we’re admonished from the Word of God, to bring us to this point: I am so thankful that what I have I don’t deserve any of it.

    It also includes knowing that you’re rich. You’re wealthy. Why are you wealthy? Because you have this knowledge that God has given to you. You didn’t come up with it on your own and nobody else came up with it on their own. God gave it to us, and He gave it to us through holy men.

    The Goal: Presenting Every Person Complete in Christ

    Why do we need to keep teaching the Word of God in season and out of season? Why do we need to do that? Our text tells us in verse 28. This is why we need to do it. It says,

    We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

    That is the Heavenly Father’s purpose that has already been given in the book of Colossians, and it becomes the purpose of all faithful ministry. What is that? Look at Colossians 1:22, it says,

    Yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach-

    In other words, you’re getting ready by and through the Word of God for the presence of God. You’re getting ready for that. I am getting ready for that, and I know it. Why? Because the Bible tells me. This is good knowledge to have as you live your life every single day.

    “You’re getting ready by and through the Word of God for the presence of God.”

    What is the Father’s purpose for His children? That we will be ready, blameless, in front of Him on that day. The end-time last day when we shall each stand before God.

    Yes, brethren, the task of bringing people to maturity is a daunting project. The Bible is a big book. There’s a lot in the Bible, and you can study it every single day, every day of your life until you die, and you still don’t know everything. You can’t exhaust what’s in the Word of God.

    It’s a daunting project, but we work and we strive like competing to win a prize, or engaging in a battle against difficulty and dangers. Yet we move forward, striving toward the goal of spiritual maturity. That’s what we’re doing together.

    What Spiritual Maturity Looks Like

    How does spiritual maturity actually look? Let me give you just a few things.

    Number one, spiritual maturity is characterized by Christ likeness. Ephesians 4:13 says,

    Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

    We become more like Christ.

    Also, maturity is characterized by sanctification of behavior. I love the Galatians 2:20 passage, which says,

    I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

    I am being sanctified in my behavior, and God’s doing it from the inside-out, not from the outside-in.

    Galatians 2:20: “It is no longer I who live, but Christ lives in me.”

    Also, maturity is characterized by the fruit of the Spirit. The fruit of the Spirit is easy to find in Scripture. It’s in Galatians 5. That is,

    But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

    That I am growing in that way is what spiritual maturity looks like.

    Also, maturity is characterized by clear discernment of biblical truth. I am getting to see what the Bible actually says, and I am understanding it. It says in Ephesians 4:14,

    We are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming.

    “I am getting to see what the Bible actually says, and I am understanding it—no longer tossed by every wind of doctrine.”

    Dependence on God’s Power

    The last thing I can say is that spiritual maturity is characterized by dependence on God. If you are right there in Colossians, you will find out in verse 29 that we are not left to our own feeble strength and abilities. We must depend on God.

    Why must we depend on God? Because in ourselves we have no power. I want you to notice that’s why we remain dependent on God. Colossians 1:29, he says this:

    For this purpose also I labor, striving according to His power, which mightily works within me.

    Paul knew it. He had no power unless God worked in him. We have no power unless God works in us, because we are not working in our strength but in the supernatural energy to produce only what God can produce and do through us.

    The power to live the Christian life and to do the work comes from Christ Himself, through His Spirit.

    The promise of God’s presence in suffering is that God will be with you, He will be with me, and make you and I ready for eternal glory. That’s God’s promise to us which will take place.

    The work of Christ in us and for us does not exempt us from work nor does the Holy Spirit’s operation supersede human effort, but actually excites human effort. I am excited by God to live the Christian life. I am given the power to do it, to live the Christian life.

    You can’t live it on your own, because as soon as you try to do it in your own flesh you fall right on your face and you break your nose.

    When you’re living in the power of Christ, you are almost amazed that I just had victory over this temptation. How did I do that? That I didn’t go with this person when in the past they would’ve convinced me to go with them. Or I would’ve had this drink or smoked this joint, but I am not doing it now.

    Why is that? I don’t really desire it anymore. It doesn’t have control over me anymore. Why? Because the Spirit of God has control, and the Spirit of God will gain more and more control as we live for Christ and depend on Him.

    “The power to live the Christian life and to do the work comes from Christ Himself, through His Spirit.”

    Entering Spiritual Conflict

    While we cooperate with the Holy Spirit in making us holy and spiritually mature on our way to eternal glory, we will expect and should experience conflict as a Christian. We really weren’t aware of the conflict when we remained captive in Satan’s dark domain. He kept us from that.

    The whole point was to be happy, to do things that make me happy. That’s his modus operandi: to give people things that make them happy or ultimately push them into old bondage where they don’t know what to think or do. They are slaves to him.

    Once we are moved from the dark domain to the kingdom of God’s dear Son because of our faith in Jesus Christ, at that point we enter into spiritual conflict, but with the strength and power of God—Christ in you and you in Christ. That is the point here.

    The conflict we entered will have many fronts to it, but the main front will be the area of doctrine, especially the doctrine concerning Jesus Christ.

    You test any cult. The first thing you do is test what they believe about Christ, and you’ll finally have to give it up because you find out their view of Christ is distorted, convoluted, incorrect, and downright heresy. The authority base which upholds our belief system and moral standards must be Holy Scripture. It must be. It cannot be any other way.

    “The authority base which upholds our belief system and moral standards must be Holy Scripture. It must be.”

    Ligonier Ministry actually had a bunch of personnel wander around college campuses doing spontaneous interviews asking religious and theological questions about what they believe. They pretty much wanted them to fill in the blank: I believe ‘this.’ One of the questions was about what they believed about God and Jesus.

    One student after another was saying, “Well, God is whatever you want Him to be.” Another said, “All religions are equally valid and true.” Another said, “If your religion is Buddhism, and yours Confucianism, or yours is Judaism, Islam, or Christianity, then they’re all the same. They all believe the same god and they’re all true.”

    However, all religions are not equally true because they do not believe the same things. They believe contradictory things. Christianity believes that Jesus was God incarnate. Other religions say that Jesus was a nice guy, He was a great teacher, He was a man of principle, but certainly not God.

    Jesus is either God or He is not. He cannot be divine and not divine at the same time and in the same relationship.

    Somebody is wrong about Jesus. I believe that He is God, and either I am wrong or Muhammad was wrong. The true claim of Christians and Muslims cannot both be true, and any other religion you want to put in there. Remember, ours is not a religion. We proclaim Christ, right? We proclaim Christ.

    The Authority Base: Scripture Alone

    The true claim of Christians and Muslims cannot be true. There can only be one truth. The difference between each religious group is the location of the authority base that holds up their belief system and standards. Most people use personal preference as their authority.

    In fact, this is what some of the students said. They had different feelings about different things and about authority. One student says, “The Bible doesn’t have much authority over my life. I basically go on my own and I have my own certain morals.” Another said, “If I don’t like it, then it’s wrong. And if I like it, then it’s right. It’s as simple as that.”

    Another said, “I decided whether something is wrong for me and if it’s not morally correct for me or for something like that then I won’t do it. If something is good for me, if it’s going to make me happy, or if it’s going to get me what I want, then that’s what I do.”

    That’s their authority base. If you go to religious systems, you will find that their authority base is the holy books and traditions gathered by men for the basis of what they believe or their authority. For example, the Quran, the Islamic scriptures, is divine revelation only in the Arabic language that was communicated by vision to Muhammad. That was communicated by angels and not by God.

    The Quran offers vague guidelines and principles. For more comprehensive living for the Muslim, they have to go to the hadith, which are the life experiences of Muhammad. That’s where they go. That becomes their basis of authority, but most religions have the basis of authority like that. You can examine everyone, but then you come to Christianity.

    Christianity locates their authority base in one source. That source is the Scriptures contained in the 66 inspired books which remain the instruction for all life and godliness. That’s what we’re taught and that’s what’s true. One Christian said this about their authority base: “My standard for faith and belief comes from the Bible. I believe the Bible to be without error, perfect, the living God-breathed Word of God, and through those Scriptures is where I obtain my guidance and morals with the way Jesus Christ has told me to live my life.”

    “Christianity locates its authority in the 66 inspired books which remain the instruction for all life and godliness.”

    That’s the guidance, right? That’s where we ought to get it from. You and I are going to be people that are in a conflict. We are in a struggle for truth and how to live my life in a way that honors God.

    Satan is not done with you because now you become a Christian. He now has his target on you, like we read in Ephesians. He is flinging at you flaming missiles.

    I don’t know about you, but flaming missiles don’t sound like a cakewalk. It sounds like you better have your armor on, or you will be blown to smithereens. We are to put the armor of God on, which is putting on Christ. We are to stand up against this, but we have to know what we believe to do that. We have to be standing on truth to do that.

    The Great Struggle: Colossians 2

    If you go back to Colossians 2, we now begin to see the conflict more clearly. It says this in Colossians 2:1. Paul is saying to the Colossians, listen:

    “I want you to know how great a struggle I have on your behalf.”

    The Christian life is always described as a thing of energy. As I said already, it’s a journey which is heading somewhere. A race in which you finish the goal. A boxing match in which you don’t get knocked out. If you do get knocked down, you get back up.

    See, the Christian life is always like that. The term here “struggle” jumps off the page in order to inform the readers of the agon, which means the contest. The word literally means contest.

    If you think of an athletic contest, or metaphorically a race, it pictures the exertion put out in the face of opposition, like a struggle or fighting a boxing match. The picture here is of an athletic contest which is strenuous and demanding.

    That should characterize most Christians’ lives. You are struggling, and I am struggling, but I am doing it in the strength of God. I’m doing it knowing already what the results will be if I am following what God says.

    The Apostle is using the word in a more figurative way to describe an intense, non-physical struggle. Paul also includes the word “great” with the word “struggle” to describe the size and intensity of his ongoing internal wrestling.

    The real struggle was his own heart for the believers, that they would mature, grow, and become firm. What is he wrestling with? He’s wrestling with the very things that will hinder reaching the goal to be firmly established in the faith and remain established.

    The greatest conflict we will have will be against false teaching. If the enemy can get us to have a low view of God, and to ignore the Word of God, or mix it together with other teachings that add and take away from the authority of the Word, then he will supply everything that he needs for you to grapple with that.

    He will use any teaching flying around out there to carry us on some wave and then leave us stranded on some distant shore broken, bruised, bleeding, and confused. What are some of those things? CRT will do that—Critical Race Theory. That’s getting into the Church.

    Race-hatred is abounding in our country, and that will get into the Church. Lies about what is true that erase common boundaries that we all know and make them confusing. Like what? Marriage.

    Marriage has all kinds of definitions today. It’s not just a man and a woman; it’s all kinds of things. Male and female identities. Human dignity. Bullying is on the rise because of this cancel culture, even that young girl that committed suicide here in New Jersey, in Ocean County, because kids bullied her.

    People do not have a respect for the image of God in us. That has an effect. That cannot be in the Church. If there’s one place all those things should never be, it’s here.

    It’s all our jobs to make sure that doesn’t happen. We may have not been aware of how much error disintegrates the heart’s confidence and produces trouble and doubt and confusion. Or how error also snaps the bond of love and splits the Church into parties.

    Error is seductive and destructive. The most effective antidote to any heresy is the proclamation of the doctrine of Christ. False teachers also offer a secret knowledge, which is the whole point here in Colossians, which blinds its followers by its failure to rightly exalt Christ and submit to Him.

    In other words, truth is worth fighting for. It’s worth the conflict. It’s worth the struggle. I tell you what, it costs something to stand up. It costs something to be counted as unpopular.

    “The most effective antidote to any heresy is the proclamation of the doctrine of Christ.”

    The Super Bowl is today, isn’t it? I don’t know if you’re a football fan, but there’s been a little controversy about the Super Bowl. Both quarterbacks claim to be Christians, and I don’t know who they are or their background, but from what some of the conversations I’ve heard, it sounds like they understood what it meant to be a Christian. Both of them.

    This has become a big thing for the media. They don’t know what to do with this. A guy’s claiming to give God the glory for where they’re at and that the game is whatever the Lord wants it to be. For the Kansas City Chiefs, I think it’s Patrick Mahomes. Then for the Philadelphia Eagles, it’s Jalen Hurts. Both of them are claiming to be Christians.

    If they are really at this point of their life and they’re willing to speak out in this world, that’s standing up. That’s standing up at a place where it’s not popular to stand up, especially with all the stuff that’s been going on in sports, and a lot of people aren’t even watching sports anymore because of all the garbage that’s been dumped on it.

    Human wisdom of our time says to keep an open mind, don’t be dogmatic, there’s good in all religions, but God says just the opposite. From Jude, He says, “Contend earnestly for the faith which was once for all handed down to the saints.”

    In other words, it’s worth fighting and standing for truth, but there will be a cost. You will have people walk out of the room. You will have people curse you out. You will lose friends. You may lose a job. You’re going to lose something.

    There’s going to be conflict, but God has already told us that, so we shouldn’t be very surprised about that. He says just the opposite. There is no such thing as spiritual passivism. Service that counts costs. Fight for the truth which produces spiritual strength and maturity. Fight for that.

    “There is no such thing as spiritual passivism. Service that counts costs. Fight for the truth which produces spiritual strength and maturity.”

    Paul’s Concern for Those He Never Met

    Paul looks back in Colossians 2:1 at the people who are his constituents—the ones he’s wrestling in prayer for. Notice what it says in Colossians 2:1:

    “For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for those who have not personally seen my face.”

    The Colossians and the Laodicean congregations were only about 12 miles apart from each other, but they were infiltrated by false teaching. Paul was very concerned about them, but they never saw him face-to-face. Paul’s compassion, despite his absence, is given to them in his written concern for his constituents.

    The Colossians might think that he cared less for them than the communities he personally planted and watered. They never felt the magnetism of his personal presence and were at a disadvantage from not having had the inspiration and direction of his personal teaching.

    Imagine having the Apostle Paul teach you right there. That would have been amazing, but he is teaching us. Paul shows them, and he shows us, that they had a very warm place in his heart.

    His love for them traveled beyond the limits of eyesight. The Apostle expresses how much he cared for them, wrestling in prayer for them so that they stand firm in their faith.

    “His love for them traveled beyond the limits of eyesight, wrestling in prayer for them so that they stand firm in their faith.”

    Wrestling in Prayer and Writing

    Paul also had faithful workers who would do the same thing, like Epaphras. If you look over to Colossians 4:12, what do you see there? It says,

    Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.

    He’s praying for their maturity, but he’s wrestling in prayer. He’s struggling in prayer for them. That’s what prayer is too. Prayer is a struggle. Speaking to the Lord, asking the Lord to do things that we cannot do, to accomplish His will through us. That’s what’s going on here.

    “Prayer is a struggle—speaking to the Lord, asking Him to accomplish His will through us what we cannot do ourselves.”

    Paul’s inward struggle also found its way in outward action. What was that outward action? By his writing ministry. He is writing them a letter. Maybe sometimes writing people notes and letters is more effective than face-to-face communication. I can take a letter or I can take something and print it to have it right there and look at it. Well, we have the Word of God. We can keep going back to look at it.

    That’s Paul’s concern. His concern is that I do have passion and compassion for you, and I struggle for you, and I write you these congregations a personal letter from my prison cell. For what reason? So that I can fill you with knowledge.

    So that I can warn you of the dangers all around you, which are common to all Christians, so that I can supply encouragement or admonitions to firm you up in your faith, so that you don’t wobble. This is so that you stand strong and know what you believe.

    So that you know what your base of your foundation is and what you’re building on.

    The Divine Objective: Hearts Knit Together

    I’m going to have to stop it there, but I just want you to look at verse number two. The conflict has a divine objective, which I will pick up next time. Here is the divine objective. In other words, the purpose of the struggle is to come alongside the believers at Colossae and at Laodicea and keep their hearts knit together.

    Notice what it says in Colossians 2:2:

    That their hearts may be encouraged, having been knit together in love

    You may think that’s a bit odd, but I tell you what, as I finish this passage of Scripture and when I am done with it, you are going to find out that knowledge and love are our defense against false teaching. He’s not talking about individual knowledge and love.

    He’s talking about the corporate body, not just me, but us. Knowledge and love together as we’re standing together as a body. For what reason? To keep false teaching as far away from us and each other as we possibly can. We stand firm because Satan is slick, and if we’re not in it together, then he’s going to knock us down.

    “Knowledge and love together as a body—standing together—keep false teaching as far from us and each other as possible.”

    Let’s pray. Lord, this morning, I do thank You that the Word of God again exposes and reveals to us the truth that we’re able to stand in. Thank You, Lord Jesus, that You accomplish what we could never accomplish.

    We are in a conflict, but we have peace and victory in Christ Jesus our Lord. Lord, we want other people to have that too. We praise You, Lord. We ask You, Lord, to firm up our faith. Make us strong. Give us the ability to stand in the conflict knowing that there is a cost, but You’ve given us the strength to be able to stand up against that conflict and know that we have the victory in Christ Jesus.

    I pray this morning in Your name, amen.

  • Laboring for Christ’s Supremacy

    Laboring for Christ’s Supremacy

    In this sermon, Pastor Joe Babij examines and explains the apostle Paul’s teaching in Colossians 1:24-29. Having clearly established the supremacy of Christ and Christ’s gospel, Paul next teaches how Christians should respond by laboring for Christ. Paul gives four requirements in order to labor for Christ’s supremacy:

    1. Laboring for Christ’s Supremacy Requires Suffering (v. 24)
    2. Laboring for Christ’s Supremacy Requires God as the Source (v. 25a)
    3. Laboring for Christ’s Supremacy Requires Speaking for the One in Power (vv. 25b-28)
    4. Laboring for Christ’s Supremacy Requires Striving (vv. 28b-29)

    Auto Transcript

    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    We are called to labor for Christ’s supremacy — not as passive pew-warmers, but as active participants in God’s unfinished work. This passage from Colossians 1:24–29 teaches us that ministry involves suffering, dependence on God, speaking His revealed word, and striving in His power.

    Key Lessons:

    1. Suffering is not incidental to the Christian life but essential to it — and the proper response is rejoicing, not grumbling, because God is near us in it.
    2. Every believer has been given a God-ordained stewardship — a spiritual gift — and we are called to faithfully use it to build up the church, not sit idle.
    3. The great mystery now revealed is “Christ in you, the hope of glory” — the indwelling Spirit transforms us from the inside out, making us genuinely different people.
    4. A true believer is the same in private as in public, because the Holy Spirit dwells within and continually works to conform us to the will of God.

    Application: We are called to stop treating salvation as a destination and start treating it as a commission — to use our spiritual gifts, embrace suffering with rejoicing, and actively proclaim the gospel to all people regardless of background.

    Discussion Questions:

    1. In what areas of your life are you currently experiencing suffering for Christ’s sake, and are you responding with rejoicing or grumbling?
    2. Have you identified your spiritual gift? How are you currently using it to build up the church and serve others?
    3. Is your private life consistent with your public profession of faith? What might the Holy Spirit be prompting you to change?

    Scripture Focus: Colossians 1:24–29 — the foundation for understanding Christian ministry as suffering, stewardship, and proclamation. Also 1 Peter 4:10–13 on rejoicing in suffering and stewarding spiritual gifts, and 2 Corinthians 11:23–28 on Paul’s sufferings as a model of faithful labor.

    Outline

    Introduction

    Okay, let’s take our Bibles this morning and turn to Colossians 1:24-29.

    Let me pray. Lord, this morning as we come before you as your people, give us listening ears, give us minds that think through your word, that your word may transform us in the mind, so Lord that all of us may come to know your good and your acceptable and your perfect will.

    I pray this for us today and every day as we are living in this age with its many difficulties, with the dump of information that we receive constantly that causes levels of anxiety and confusion. Lord, let us come to your word and let us see the exalted Christ and what he has done on behalf of his people.

    That we can see clearly through all the confusion what is true and what is right, that we may give you the praise and the glory and the honor that is constantly due your name. And I ask this in Christ, amen.

    Laboring for Christ’s Supremacy

    Colossians 1, looking at this morning, laboring for Christ’s supremacy. Now, from last time, once you have become a Christian and have purposed in your heart that you are going to hold fast to this hope that has been given to you in Christ Jesus, and that you are determined to continue in it, and that you have been convinced by scripture that you should not move away from the hope of the gospel, no matter what.

    That’s where we all should be, thinking like that. No matter what, no matter what, I’m not going anywhere, I’m going to stay right here with the truth.

    But now what? Now you’re there, now what? Well, I tell you that you are not called to be saved merely to become a church attender and pew warmer. Every Christian is called by God to use his and her god-given gifts and opportunities to serve God in his unfinished work.

    For what reason? We labor for Christ’s supremacy, to advance the gospel in the world, so that we as God’s children, the church, will fulfill our part of the unfinished work of God.

    And what is our part to include? Well, in verse 28 of chapter 1, it says, “We proclaim him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.”

    Now the “we” there in verse 28 is probably including everybody that Paul mentions in this epistle to the Colossians: Paul, Timothy, Papyrus, Tychicus, Erastus, Mark, Onesimus, Luke, Demas, Nympha, Archippus, and then the church at Laodicea and Hierapolis.

    So there’s a lot of people that are included in the “we,” but we are also included in the “we.” See, we are to labor for the Lord. That means work. There’s always work involved in the Christian faith, not work to add something to help God save you—you’re already saved. It’s after you get saved, now God gives you something to do.

    “Every Christian is called by God to use his and her god-given gifts and opportunities to serve God in his unfinished work.”

    We’re not there just to twiddle our thumbs or just sit down and do nothing. We are there to do something.

    There was a missionary in Africa who was teaching his congregation and telling his native students how Christians, as an expression of their joy, gave each other presents on Christ’s birthday. On Christmas morning, one of the natives brought the missionary a seashell of lustrous beauty.

    When asked where he had discovered such an extraordinary shell, the native said he had walked many, many, many miles to a certain bay, the only spot where such shells could be found. And he said, “I think it is wonderful of you to travel so far to get this lovely gift for me.”

    The teacher explained to his student. His eyes brightened and the native replied, “Long walk part of the gift.” Labor is often part of serving each other in Christ.

    “Long walk part of the gift. Labor is often part of serving each other in Christ.”

    So Colossians 1:24-29 gives us a general view of the nature and objective of ministry, and then Colossians 2:1-5 gives a more specific view of the nature and objective of ministry.

    So today, contemplate with me four requirements necessary in order to labor for Christ’s supremacy.

    Requirement 1: Suffering

    And the first one is this: laboring for Christ’s supremacy requires suffering, requires suffering. Verse 24 says this: “Now I rejoice in my suffering for your sake.” This suffering is not a misuse or a mistreatment of the body like the false teachers were advocating.

    If you look at chapter 2, verse 23, the false teachers were teaching that you are to commit severe treatment of the body and self-abasement. That’s what they were teaching. These false teachers mistreated the body to show that they were at a higher level of spiritual maturity than others.

    Satan wants suffering to harm the believer, but instead it usually frustrates them, because God uses suffering for our good and his glory. Suffering means in scripture progress. It means moving events along to the return of Christ.

    Why? So the gospel can be advanced, so the kingdom of God can spread, and so the church can grow.

    Suffering in God’s program is necessary. In fact, Paul said to the Philippians, “For to you it has been granted for Christ’s sake, not only to believe in him, but also to suffer for his sake.”

    “God uses suffering for our good and his glory. Suffering means in scripture progress.”

    So we must be reminded that it is never easy to be a Christian. It was William Barclay who said the Christian life brings its own loneliness, its own unpopularity, its own problems, its own sacrifices, its own persecutions.

    Why? Because the Christian brings this exclusive message of the gospel that has come into their life, that is bearing before the world a transformed life, because the Holy Spirit is making them holy. The Christian brings to the world the standard of Jesus Christ, which is clearly different from the persons of the world.

    So then the Christian is a kind of conscience to any society in which it exists. The world and its system does not like when the conscience is pricked by truth, especially when it goes against their worldview and their agenda. The Christian faith always goes against the worldview of its day and the agenda of its day, always.

    We’re always swimming upstream. So the Christian life is not an easy thing to do. A matter of fact, you cannot do it on your own power, your own will. It cannot be done like that.

    There must be supernatural help through the Christian life, just as it is to get saved, so it is to live every day. If not, we go back to the flesh, we revert right back to where we were, if we’re not being helped by God every single second of every day.

    Rejoicing in Suffering

    To carry out this labor, a particular attitude is to be displayed in our lives. Paul is saying he learned this attitude. What is that? In verse 24, he says this: “Now I rejoice in my sufferings.”

    Brethren, I don’t know about you. When I read suffering and rejoicing together, it doesn’t seem to go. It’s like water and oil; it just doesn’t seem to go. Remember, God calls us in suffering not to be moaning or grumbling or complaining, but the text says we are to rejoice.

    Paul says I rejoice in my suffering, and later on in scripture it says we are to rejoice in our sufferings. For the Christian to prevail in persecution is to respond correctly to suffering with the proper attitude and the proper conduct.

    Why is that? Well, the epistle of First Peter gives us two important reasons to maintain an attitude of rejoicing. The Apostle Peter said there in his text in chapter 4, verse 13: “But to the degree that you share in the sufferings of Christ, keep on rejoicing, so that also at the revelation of his glory you may rejoice with exaltation.”

    This suffering we’re going through is present. If we rejoice in it presently, we will really rejoice in being in God’s presence as we drop off these earthly bodies and as we drop off the suffering, and now we’re in the presence of God. But it took that to get us there.

    The response to suffering is to rejoice. Present rejoicing will give us all what we need for future rejoicing. Peter also mentions to rejoice because of your connection to the Holy Spirit, as the Holy Spirit now indwells you.

    The believer is to hedge against discouragement, and yes, even depression, by Holy Spirit rejoicing. Whether you are involved in a lesser or greater degree of suffering, be rejoicing. The result of this suffering is that God is near you for present blessing.

    This is what Peter says in First Peter 4: “If you are reviled for the name of Christ, you are blessed.” Here’s the reason why believers are blessed when reviled for the name of Christ: “You are blessed because the spirit of glory and of God rests on you.”

    Here is the great encouragement in suffering: you are not on your own, with only dark hopelessness and despair before you. God is with you, with his help and with his comfort and with his support and with his presence and with his church, in the middle of life’s problems and trials. God is with you. “I will never leave or forsake you.” That is an emphatic statement given to us by God before he left to go back to heaven.

    “You are not on your own, with only dark hopelessness and despair before you. God is with you.”

    There is such a thing as emotional and psychological suffering, but there is also physical suffering. When you read through scripture, you’ll find that the Apostle Paul was quite familiar with all kinds of suffering, but he highlighted his physical suffering.

    In the book of Acts, he says the chief magistrates tore their robes and they proceeded to beat us with rods. When they struck us with many blows, they stuck us in prison.

    What did Paul and Silas do in prison? The Bible says they were praying and singing hymns of praise to God. How do you get beaten with rods, put in the deepest prison, have stocks put on you so you couldn’t do anything, and still be praying and singing hymns and praises to God?

    The prisoners were listening. What happens? The prisoners probably sat there and said, “We just beat these guys to almost death and they’re singing. This is not right; there’s something strange about this.”

    Yet they ended up hearing the gospel. The text says they then started praising God for what has happened. The Bible tells us that these particular individuals rejoiced greatly, having believed in God. These are the soldiers, and their household believed in God.

    Why? These two guys that were suffering for Christ had rejoiced, and the rejoicing caught their attention, and they ended up getting saved.

    Paul’s Example of Suffering

    And then another passage, I’d like you to turn to this one: Second Corinthians 11:23-28.

    The Apostle Paul has had many more bad days and experiences than you and I will ever encounter. In Second Corinthians 11:23, it says this: “Are they servants of Christ? I speak as if insane, I more so, in far more labors and far more imprisonments, beaten times without number, often in danger of death.”

    Verse 24: “Five times I received from the Jews 39 lashes, three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren.”

    “I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Apart from such external things, there is the daily pressure on me of concern for all the churches.”

    So he had the external suffering, but the daily pressure of concern for the church is the internal suffering, both things going on. Jesus suffered more than Paul, Paul suffered more than us, but he surely suffered for our sake.

    In fact, later in the beginning of the book of Acts, the Bible tells us that the apostles were flogged, and then the council released them, and they rejoiced that they had been considered worthy to suffer for his name.

    “The apostles rejoiced that they had been considered worthy to suffer for his name.”

    So for us, suffering may not take the form of losing our life or being beaten with rods, at least not yet. The form of suffering for us may be just a loss of prestige, or ridicule, or snarky comments, or being made fun of because we’re a Christian, or being the butt of jokes, or slander, or not being included in a group, or feeling tolerated at family functions, or being left out of the family will.

    It could be a loss of a job, being overlooked for a promotion, or being treated like a second-rate person. Or when a loved one is pulled away from death, there’s a certain amount of suffering that goes with that; we feel the enemy taking someone from us.

    Seldom might a believer in our day, in our country, be burned at the stake or suffer some kind of martyrdom, as do others in other countries or have in the past. We may suffer over and over again through self-denial, self-sacrifice, and heartbreak. But we must be ready, all of us must be ready to carry our load in this regard.

    Yet whatever level of suffering that will be our lot, given to us by God, rejoicing must be included in our suffering, or it’s not the suffering that God called us to. And like I said, that is not an easy thing whatsoever.

    But again, in Philippians, the Apostle says, “But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you.” And then he says to us, “And you too, I urge you, rejoice in the same way and share your joy with me.”

    So this joy is back and forth with each other, as one person may be suffering at one point and the other person not, and then you rejoice together, and that may flip back and forth.

    The Focus and Purpose of Suffering

    Suffering that precedes the final consummation of God’s salvation amongst God’s people means that this suffering that Paul was part of was not yet filled up. Paul’s suffering fulfills the quota for us, thus hastening the fulfillment of God’s work in history, benefiting those Paul never met, including us.

    That leads to the focus of his suffering. If you look back at Colossians 1:24, he says there that suffering is for the sake of the church. He says, “I rejoice in my suffering for your sake, and in my flesh I do my share on behalf of his body, which is the church.”

    Paul did not rejoice in suffering for suffering’s sake. This was no self-inflicted penance or pain to gain acceptance with God. But this is the suffering that came because of his stand for Christ, because of his care for the church, that others may be saved.

    “This is the suffering that came because of his stand for Christ, because of his care for the church, that others may be saved.”

    In this particular phrase at the end of verse 24, he says, “in fulfilling up what is lacking in Christ’s afflictions.” Paul is filling up in his suffering what was lacking in Christ’s afflictions.

    That could mean to fill up for someone else, or it could mean making up for a lack in the community of believers, something that was lacking. It could also mean describing a deficiency in something.

    But for sure, it does not refer to any lack of completion regarding the atonement for our sins. That work was finished and completed by Jesus Christ. But it refers to the unfinished work of Christ’s earthly life and ministry.

    What is lacking is the unfinished advancement of the gospel. This was left to Christ’s disciples, left to the church. When Jesus left and went back to heaven, he gave the Great Commission to the church.

    He said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I command to you, and lo, I am with you always, even to the end of the age.”

    Laboring to finish the work of evangelizing the lost and building up the church, this task will meet with much resistance and many dangers. As Paul said, dangers from the Jews, dangers from the Gentiles, dangers among false brethren, dangers from spiritual wickedness in high places, dangers from the world system in which we live.

    The Apostle Paul was the tip of the spear. He will be the one that will fulfill what is lacking in the full unveiling of the mystery—that the gospel will go to all people groups, not just the Jews but to the Gentiles.

    “What is lacking is the unfinished advancement of the gospel. This was left to Christ’s disciples, left to the church.”

    Requirement 2: God as the Source

    And so, laboring first of all for Christ’s supremacy requires that we suffer. Secondly, laboring for Christ’s supremacy requires God is the source of it all.

    In verse 25, he says this in scripture: “Of this church I was made a minister, according to the stewardship from God bestowed upon me for your benefit, so that I might fully carry out the preaching of the word of God.”

    At one time the Apostle Paul could have been considered a self-made man. But after he met Christ, remember his name back then was Saul. Saul’s plans for wiping out the church off the face of the earth was essentially done.

    God put a stop to his plan, and Paul himself, or Saul at that point, was undone also. His whole life was turned upside down because he met Christ.

    The very church that Saul was determined to destroy became now Paul’s responsibility to serve, to protect, and to love. God was the one who called Paul.

    Notice what it says in verse 25: “Of this church I was made a minister.” Being made a minister means his ministry was ordained of God and was not something whimsically chosen. In reality, you don’t choose your own ministry, you don’t choose the gifts that God gives you. God chooses it, and then you either obey what he chose for you or you disobey. There’s no other place to go with that.

    In fact, later on in scripture we see it in Second Corinthians, where the Apostle says, “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant.”

    “Our adequacy is from God, who also made us adequate as servants of a new covenant.”

    God is the one who makes us adequate to do the work. The work is impossible, the Christian life is impossible. That’s why we need the whole church.

    God is the one who calls and God is the one who bestows. In verse 25, what was bestowed upon Paul? It says the stewardship was given to him from God for our benefit.

    Paul is a servant of the gospel, and he was given the stewardship as an apostle to further the plan of God’s administration of salvation. The term stewardship literally means a task of a household administrator. The apostolic office that God gave Paul was for his redemptive work, which indicated a responsibility, which gave an authority, and which laid upon him an obligation.

    He was, in other words, a household slave in God’s economy, charged with carrying out the management of the house. That’s who Paul was. Paul was called to be a committed servant of another person’s property, and the property is the souls of men and women in the church of God. Tell me that’s not a heavy responsibility—it is.

    God conferred it upon the Apostle, and that is a stewardship for the benefit of the church, to fully carry out the Christian message, the gospel, to finish something that had already started to grow and to bear fruit in the world. In other words, he was given a stewardship of God’s plan of salvation.

    Stewardship of Spiritual Gifts

    And all Christians are given a ministry by God in which they are to be good stewards, faithful in the stewardship of God-given gifts. Now, just quickly turn over to 1 Peter 4:10, because I just want you to see that not only did God give Paul a stewardship, but he gives us a stewardship.

    All Christians have a stewardship given by God. Not only are they called by God to salvation, but they are called by God to do something, to labor and do something in the church of God.

    In 1 Peter 4:10, he says this: “As each one has received a special gift, employed in serving one another as good stewards, there’s that word, of the manifold grace of God.”

    Not just the elders and deacons, but church ministries depend on God’s distribution of spiritual gifts rather than natural abilities. God bestows these gifts and the measure and the manner in which they are to be used in the church.

    God gives us a stewardship and we are to manage that stewardship as slaves within his household economy. For what? For building up the church. Because you notice every time you see this word, it says “for one another,” that we’re building the church up, we’re using our gifts for the other person, and the other person is using their gift for me.

    We are all building each other up by the particular gift and the measure of that gift that God has given you in the list of spiritual gifts in the places of scripture. So you have to find out what is your spiritual gift and then use that gift.

    You labor for Christ’s supremacy by using that gift. So we might define spiritual gifts as an ability given to an individual believer by God, in order that the believer might serve God in some particular way. Christians are given spiritual gifts and they are to be good stewards in the use of those gifts to advance the grand plan of God to save sinners.

    Discovery of your gift is important, so you can use it to labor for Christ and to build his church. That’s how God designed it, and God has given it to you.

    “Spiritual gifts are an ability given by God so that the believer might serve God in some particular way.”

    Requirement 3: Speaking for the One in Power

    And then thirdly, laboring for Christ’s supremacy requires speaking for the one in power. And who’s the one in power? Well, at this point, because of what is read and referred to in Colossians 1, we see that the description of God here, of Jesus Christ, is such an incredible description that the supremacy, laboring for the supremacy of Christ, requires us to speak for him, for the one in power, and not for us.

    And how do we do that? In verse 25, it says we speak the word of God. It says, “so that I might fully carry out the preaching of the word of God.”

    Now Paul is saying this and saying that this is his responsibility, but that word “fully” is that he’s giving this task to fill up what is undone yet, the work of God. Throughout the past ages, people did not have full revelation from God.

    It was hidden in the complex rituals of the tabernacle in the wilderness and the temple worship, which were types of the coming Lamb of God. All the Old Testament shadows and types were pointing to the coming Lamb of God.

    And now there emerges from the clear revelation of God the Lamb of God, who did come and whose message is now given to all the saints. This hidden truth was not given to earthly kings, presidents, prime ministers, prominent political figures, philosophers, or people in important religious positions.

    No, they were given to the saints of God’s church. That’s who they were given to. Because if you look in verse 26, it says, “that is the mystery which has been hidden from the past ages and generations, but now has been manifest to his saints.”

    So God held certain revelation back, but there was a day that he called the Apostle Paul, and the Apostle Paul’s responsibility was to unveil what God kept hidden. And so that’s why when you’re reading through Colossians, you’ll find words like “fully carry out,” and “every man,” and “all wisdom,” and “all wealth,” and “full assurance,” and “all the treasures of wisdom and knowledge.” He is carrying out something that has been kept secret.

    Colossians 1:26: “The mystery which has been hidden from the past ages and generations has now been manifest to his saints.”

    The Mystery Revealed

    A second thing we speak is the mystery of God. In verse 26, that is the mystery which has been hidden from the past ages and generations, but now has been manifest to his saints.

    What was the revelation that was hidden, the mystery that was hidden from other generations but given to the Apostle Paul? Remember, the meaning of a mystery was an unveiling or a disclosing of something that had been previously hidden by God himself.

    The revealing of the great secret of God was that the love and the mercy and the grace of God were meant not for the Jews alone but for all mankind. Before the cross, Gentiles would have to become Jews if they wanted to be part of God’s people.

    Even Ephesians 3:6 says, to be specific, that the Gentiles are fellow heirs and fellow members of the body and fellow partakers of the promise in Christ Jesus through the gospel. Whereas now, the Gentiles, as that passage says, do not become Jews, nor Jews become Gentiles, but both become one new person when they come to Christ in repentance and faith.

    This information today doesn’t seem to be a secret for us anymore, right? Because we read it in scripture. But believe me, when you’re reading a passage like John 3:16, the most familiar passage probably in all the Bible, right?

    For God so loved the world. Who is he talking to? He was talking to Nicodemus, a teacher and a religious leader of Israel. But Nicodemus wasn’t getting it, and God was using words that he wasn’t used to.

    Nicodemus would think, well, the world to me is the Jews, not the Gentiles. The Gentiles were dogs, they were the outcasts. But Jesus was meaning in the term world both Jews and Gentiles. That’s what threw him off.

    That’s what makes that passage of scripture so different when you look at the whole context. Nicodemus had to be explained by the Lord himself what it meant for God’s message of salvation to go out, that it was not just for the Jews anymore, it was for every person. Everyone can hear the message of the gospel and be saved.

    Nothing was discovered by human ingenuity and study. That means Paul was not the originator of the knowledge of the mystery; he was only the recipient of it. He was the conduit by which the mystery was unveiled.

    This mystery points to the powerful work of God in the death of Christ that brings down ethnic barriers, in the creation of one people. The Greek term Gentile is the word ethnos, which we get the word nation and people groups. It’s used to designate non-Jews.

    Why should the Lord give such an administration of revealing God’s plan to someone like Saul, who hated the name of Jesus Christ and his followers, who hated the Gentiles? Even Paul called himself the chief of sinners for that very reason.

    When he was giving a testimony of his life, this is what he said in Acts 22: “And I said, Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in you. And when the blood of your witness Stephen was being shed, I also was standing by approving and watching out for the coats of those who were slaying him.”

    After Paul communicated this, Jesus said to him, “Go, and I will send you far away to the Gentiles.”

    It’s always ironic when you see God do this, giving something to someone that they completely hate. These people, and now he is ministering to them, rejoicing, ministering to them with a heart of love for them, wanting them to be saved and be part of understanding the revelation of God so they can rejoice with him.

    That’s somebody who’s changed, that’s somebody who’s different. From even a passage of scripture like this, the Lord wipes out any kind of ethnic differences between people, any kind of race differences between people. He wipes it completely out.

    We actually can have genuine love for people, and maybe love for people we once hated because of the color of their skin, or because of their culture, or because of a particular group they were part of. God wipes that out, that’s what he does.

    “The Lord wipes out any kind of ethnic differences between people. We can have genuine love for people we once hated.”

    Christ in You, the Hope of Glory

    This message is manifest in the people that God saves. How is it manifest? Well, if you turn back to Colossians 1:27, you’ll notice it says, “To whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, and what is that? It is Christ in you, the hope of glory.”

    Up to now the emphasis of the book of Colossians has been that saints are in Christ, but now you have the counterpart here: Christ is now in them. Christ is in us. And here it is, this is the message: Christ in you, the hope of glory.

    The gospel changes from a Jewish sect to a worldwide opportunity, and all the barriers are down, so that Jew and Gentile saints alike are fellow heirs with Christ, because he is in them. A Gentile is anyone who is not a Jew. That’s the amazing plan of God.

    God willed it to include Jews and Gentiles. Christ is given freely to the Gentiles in this mystery. The mystery is not simply Christ himself, but Christ in you, in whom all creation dwells, so that all creation is held together and takes up his dwelling in us.

    The exalted Christ now resides in you. That is a staggering thought. It is a breathtaking point of theology: the personal experience and presence of Christ in the individual life of the believer.

    The indwelling of Christ in the heart, the indwelling of the exalted Christ in individual believers, is their assurance of coming glory. He says, “Christ in you, the hope of glory.” That means it signifies the certainty that we will experience final glory, because it is God’s plan.

    Colossians 1:27: “Christ in you, the hope of glory — the certainty that we will experience final glory, because it is God’s plan.”

    If the spirit of God is in you, you are a believer. If the spirit of God is in you and you are a believer, you will be different.

    You will not be the same person you used to be. You will not want to go back to your old life, in your old ways and your old friends. You are different. Why? The spirit of Christ is in you.

    It’s all over scripture. First Corinthians 6:19 says, “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?”

    Remember this: the spirit of Christ, the spirit of God, the Holy Spirit, is the spirit of holiness. First Corinthians 3 says, “Do you not know that you are a temple of God and that the spirit of God dwells in you?”

    The Transforming Work of the Holy Spirit

    Once the Holy Spirit indwells you, he must start cleaning house. He gets in your heart and he starts cleaning you up, that’s what he does. He’s a Holy Spirit, right? He’s going to separate you from what is wrong and direct your heart unto God. That’s a big process.

    The Holy Spirit is cleaning us up, he’s making changes in our lives, bringing us in conformity to the will of God. This conformity happens from the inside out, not the outside in. We are changed from the inside out.

    God wants us to see the fruit of what the spirit of God is doing on the inside. The goal of the Christian life is righteousness. We are being sanctified so that we will do what is right, we will do what honors God. Righteousness, holiness, and fruit bearing are most evident in our behavior.

    As First Peter communicates to us: “But the holy one who called you, be holy yourselves in all your behavior, because it is written, you shall be holy for I am holy.”

    The Holy Spirit is making this change in us through the truth, through the word of God, and he’s doing it in your mind. He’s transforming your mind, he’s driving out what is wrong, he’s driving out those sinful thoughts, he’s driving out those lustful thoughts and behaviors, and he’s putting in new things, things that honor Christ.

    The word and the spirit go together and should not be separated. The word of God transforms us so that we develop deep biblical convictions, and then our conscience will not allow us to live against those convictions.

    Our conscience will scream when we think we want to go back to the old way and do the old things. When our conscience screams, we’ll understand that our mind is being transformed, so we desire to do what is right and live in a manner pleasing before the Lord Jesus Christ in all our behavior.

    “The word of God transforms us so that we develop deep biblical convictions, and our conscience will not allow us to live against those convictions.”

    True Belief Produces Real Change

    See, behavior is at the center of concern in sanctification. Behavior shows what is and is not going on on the inside. Now, can somebody fake behavior? Yes. But the Bible calls them hypocrites.

    No internal transformation may mean a professor, or somebody who understands some things, can masquerade around with righteous behavior, but with no internal change. They’re not the same in private as they are in public.

    A real Christian is the same in private, alone with themselves in the shower, as they are in public around other people. They are very aware of what they say, they are very aware of what they think, they are very aware of their relationships with people. They are very sensitive to those things.

    Why? The spirit of God is in them.

    The spirit of God is changing you every day, if you’re a real believer. But I tell you what, if you are here today and you have no change, you are not a believer. If you profess Christ and that’s as far as it goes, you are not a believer.

    A real believer is someone who professes Christ, but who lives the Christian life, not perfectly, but the direction of their life is always to honor the Lord. And why is that? Because the spirit of God dwells in you.

    “A real believer professes Christ and lives the Christian life — not perfectly, but the direction of their life is always to honor the Lord.”

    See, this is the great mystery, that the spirit of God dwells in both Jews who come to Christ and Gentiles who come to Christ, and God’s plan is going to be consummated at the end. So that was the great mystery, and now it’s revealed to us.

    Conclusion: Striving in God’s Power

    This morning I’m going to end right there. We have the Lord’s table this morning. I do want to say this, and just come back to it next week: in verse 29, you might say, “I’m not that strong to be able to do these things. The Christian life seems too daunting for me.”

    But rest assured, I want you to notice that’s why we have to depend on God. Look at verse 29. It says this: “For this purpose also I labor, striving according to his power, which mightily works within me.”

    God gives us a power that comes from heaven, a power to live the Christian life and do his work. That power comes from him and has been given to us by him. The promise of God’s presence in suffering is that God will be with you and make you ready for his eternal glory.

    God works in you. That’s another way you’re a believer—the things that are taking place in you are beyond you. You’re cooperating with them, but they’re beyond you. God is doing things in your life that you could never do, and he gives you the power to do it.

    You and I are called to labor for Christ’s supremacy. That requires suffering with rejoicing. It requires knowing that God is the source, he gives the ministries, he gives the giftedness, he gives the measure of those gifts. We are to be faithful stewards like Paul of those things.

    It also requires speaking for the one in power. That’s speaking for the Lord. We use his word, not our own words. We speak his word, the mystery revealed, which is the word of God going to everyone, no matter who they are.

    The ultimate thing is that Christ in you is the hope of glory. That is really the greatest truth of all. It requires striving in God’s power that works within us. We strive for that and we work with God for that.

    “God works in you — the things taking place in you are beyond you. God is doing things in your life that you could never do.”

    We are always laboring as Christians. We’re never really at rest until God takes us to our eternal rest. Let’s pray.

    Lord, thank you this morning for this somewhat difficult passage. I pray that you would weld it upon our minds, that this wonderful, glorious plan of salvation that you have given to us—and the work that is still unfinished—has been given to us so that we may continue to proclaim and share the gospel of Jesus Christ, use our gifts to build your church, so that we’re part of laboring for your supremacy.

    Because we know, Lord, you are the only way, the only truth, the only life. No one can go to the Father but by you. Let us be a church who understands that.

    I thank you, Lord, this morning. I ask you, Lord, to make us people who not only profess Christ but live Christ. I pray in Christ’s name.

  • Persist in the Gospel

    Persist in the Gospel

    In this sermon, Pastor Joe Babij examines Colossians 1:23 and Paul’s exhortation for believers to persist in the true gospel. Pastor Babij first outlines reasons given in the passage to persist in the gospel, then explains what the hope of the gospel is, and finally outlines some main ways to guard against being moved away from the hope of the gospel.

    Full Transcript

    Note: Section headings and structure were added automatically. The transcript text has not been modified.

    Summary

    We are called to hold fast to the gospel of Jesus Christ and remain firmly established in the hope it provides, no matter what trials, false teaching, or distractions come our way. Colossians 1:15-23 reminds us that the gospel is the sure foundation of our faith, and we are exhorted not to be moved away from the hope it holds out.

    Key Lessons:

    1. The gospel delivers to us a firm, immovable faith grounded in the body of apostolic truth and our personal relationship with Jesus Christ.
    2. The hope of the gospel is not wishful thinking but a mighty certainty — rooted in God’s promise, secured by Christ’s resurrection, and guaranteed by a God who cannot lie.
    3. There are many forces that can move us away from gospel hope: false teaching, human philosophy, unchecked emotions, lack of fellowship, unconfessed sin, worry, and the deceitfulness of riches.
    4. Our hope in Christ includes full salvation, final perseverance, bodily resurrection, and the glorious return of Christ — and none of it depends on our own strength but on God’s faithfulness.

    Application: We are called to persist in the gospel — to be firmly established and steadfast, to gather regularly with believers, confess sin, guard against false teaching, and fix our hope not on riches or feelings but on Christ alone, who is our hope of glory.

    Discussion Questions:

    1. What specific forces in your life right now are most likely to move you away from the hope of the gospel, and how can you guard against them?
    2. How does understanding that final perseverance depends on God’s power rather than your own effort change the way you approach your walk with Christ?
    3. In what ways can this local church body help one another remain firmly established and not drift from the hope of the gospel?

    Scripture Focus: Colossians 1:15-23 is the central passage, teaching that Christ is supreme over all creation and that believers are reconciled through His death and called to continue firmly in the faith. Supporting passages include John 10:28, Philippians 1:6, Hebrews 3:12, Colossians 3:4, and Titus 1:2, all of which reinforce the certainty of the believer’s hope in Christ.

    Outline

    Full Transcript:

    Introduction

    This morning we are back in the book of Colossians. Take your Bibles and turn there. Let me read this morning from Colossians 1:15-23. It says,

    15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church and He is the beginning, firstborn from the dead, so that He himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

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    21 And although you were formerly alienated and hostile in mind, engaged in evil deeds, 22 yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— 23 if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.

    Let’s pray. Father, this morning as we look at Your Word and as we understand what it says, I pray that You would allow every single one of us here to not only understand the gospel, to believe it, and live it. Lord, when trouble comes and we’re thrown off center, help us to hold fast and persist in the gospel. I pray this in Christ’s name, amen.

    In about 1604, a man named Jonathan Burr grew up in a Christian home and became a pastor of a church in Suffolk, England. He started preaching the gospel there and expounding the Word of God. However, the Church of England didn’t like it, so they dismissed him.

    He said, “If this doesn’t work out in Old England, then I’ll go to New England, Massachusetts.” He went to Massachusetts and began to preach and start a church there. The Lord made him successful in his ministry.

    Between leaving England and establishing a church in the United States, he contracted smallpox and came near to death. He prayed, “Lord, if You want me to continue on and preach, then You’re going to have to heal me.” The Lord did heal him.

    After that happened, he dedicated himself fully to the Lord. He came up with a personal covenant in which he wrote down several things. First, he said, “I will aim only to His glory and the good of souls and not my own glory.”

    Secondly, he said, “I will walk humbly with lower thoughts of myself, considering that I am a puff of breath sustained by the power of grace alone.”

    Thirdly, he said, “I will be more watchful over my heart to keep it in due season in the frame of holy obedience without running so far after the creature, for I have seen that He is my only help in a time of need.”

    Fourthly, he said, “I will put more weight in the firm promises that He’s given us in the truth and the Word of God than anything else.”

    Fifthly, he said, “I will set up God more in my family—myself, wife, and children—and that I will remember death. In myself I am nothing, in Christ all things.”

    Hold Fast: An Exhortation to Persist

    Later on, after his ministry in New England, he ended up dying at the age of 37. While he was on his dying bed, the last words he said to his wife were: our parting is for a time, cast your care upon God, and He will care for thee. Then, he said this to her before his last breath: hold fast.

    “Our parting is for a time, cast your care upon God, and He will care for thee. Hold fast.”

    I say that because in Colossians 1:23, we actually get something very important being said to us here. It says,

    “if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel”

    The little particle ‘if’ introduces to us a conditional clause, which assumes to be true about the Colossians, but it should also be true about us. That is that the gospel has brought us into an abiding state of standing steady and firm on sure foundation.

    The exhortation for us is not to merely continue to be steady and firm in the gospel but to continue and then some. In other words, to be persisting in it.

    When I was a training instructor in the Marine Corps, I could tell who would make it through the training. It usually wasn’t the biggest, or the most muscular, or even the most competent. It was the ones who were persistent, that no matter what was thrown their way, they found a way to overcome and press on.

    It’s very true of believers that are growing in their faith that they cannot be moved. They refuse to be moved away from the hope of the gospel. Scripture will do that with us. They will persist and hold fast.

    “Believers who are growing in their faith cannot be moved. They refuse to be moved away from the hope of the gospel.”

    Four Reasons to Persist in the Gospel

    There are four things to observe in order to hold fast to the gospel. I will go through the first three very quickly and then I will spend some time on the last one.

    Persist in the Gospel That Delivered the Faith

    The first one is this: why should we persist in the gospel? The first is to persist in the gospel that delivered to you the faith. Notice again in Colossians 1:23—in which I will spend some time on. It says, “If indeed you continue in the faith.”

    The gospel provides us a firm basis for belief and practices. It produces in us immovable inward convictions. The gospel is established on a sure foundation and its structure is surely sound. Those who believe the gospel will also remain in the condition of firmness.

    If you look over to Colossians 2:5, it says something similar. It says,

    For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and stability of your faith in Christ.

    Or the firmness of your faith in Christ. The faith here is either the settled body of apostolic truth that has been delivered to the saints or it’s the personal truth in Jesus Christ. I believe both are included in the context of Colossians.

    The faith applies to one’s convictions, which must be well grounded in Scripture and able to make one strong, solid, and immovable. Truly, as Christians learn Scriptural truths, they become strong in the faith and in the convictions that God will never leave or forsake them.

    By developing convictions based on the study of the Word of God, the believer is able to cling to the faith, the body of truth delivered to us, and the relationship they have with Jesus Christ in the face of attack, of error, and of false teaching.

    “As Christians learn Scriptural truths, they become strong in the faith and in the convictions that God will never leave or forsake them.”

    Remember, Colossians is a book written to warn us against false teaching. The enemy’s goal is to distort the biblical doctrine that has been given to us and the God-pleasing way to live life. These distortions of truth and heresies want to spoil us. They want to cheat us and make us captive to the old way, to move us away from the truth of the gospel.

    He’s writing in verse 23, telling them, “Listen, if indeed you continue in the faith.” The superiority of the gospel is seen in that the whole subject and content is true, as in Colossians 1:5, where it says, “Of which you previously heard in the word of truth, the gospel.” It is not a word of a guess or probable inference, but it is the infallible truth of God.

    There may be other things that are true in the world, but God’s Word is the essence of truth, and the gospel reveals to us the essence of the grace of God. These believers in Colossae heard the gospel before they heard false teaching, so abandoning the gospel that they heard, believed, and embraced would be a very disastrous thing, and even deadly.

    In fact, the Colossian believers have already experienced being transformed in their mind to know the good, acceptable, and perfect will of God. The gospel has already taken root to grow and bear fruit in their own lives. They see it not only in themselves but in the church of those who have been born again in Christ Jesus.

    Therefore, to abandon it would be eternally foolish.

    Persist in the Gospel That Is Personal

    A second thing to observe is to persist in the gospel that is personal. In Colossians 1:23, it says, “if indeed you continue.” Then at the end of that verse, “that you have heard.” Look up at Colossians 1:5, it says, “of which you previously heard.” Then verse 6, “which has come to you.”

    The gospel itself is very personal. It comes to you, it shows you your sin, it shows the plan of God on how to be rescued from that sin to receive forgiveness, and then you go on to live in a relationship with Jesus Christ.

    The gospel is very personal.

    “The gospel is very personal. It comes to you, shows you your sin, and shows the plan of God on how to be rescued.”

    Persist in the Gospel That Is Universal

    A third thing to observe is that we ought to persist in the gospel because it is universal. In Colossians 1:23, it says it was proclaimed in all creation under heaven. The gospel is seen in its universal outreach. It’s for all people in all of the world.

    The gospel was not contained in one locale. Biblical Christianity spread rapidly through the known world at that time as it does today.

    Also, the gospel is not restricted to a particular culture, nation, or tribe. It has the power to influence all sorts of people, all groups of people from past, present, and future. Historically, all schisms and heresies are partial and local.

    This is a refute against the false teachers because false teaching tends to be local and regional, but the gospel goes through the whole world and draws all kinds of people.

    Therefore, Scripture is intended for everyone, not just for the educated, religious elite, or some special group with superior knowledge. The gospel is for everyone, even for you. The gospel is still going out to everyone, everywhere on this earth, at this very moment.

    “Scripture is intended for everyone — not just the educated, religious elite. The gospel is for everyone, even for you.”

    Persist in the Gospel That Is Authoritative

    Fourthly, the next thing to observe is to persist in the gospel that is authoritative. In verse 23, it says, “Of which I, Paul, became a minister.” The gospel has come to us from a divine source: God Himself. Jesus has chosen faithful servants and gave them authority to be His representatives and spokesmen on this earth.

    The gospel has been and is being preached by faithful servants of Christ from the apostles and prophets, including Paul, and all loyal evangelists and pastor teachers today. The authority that is given to them is given to them in the Word of God.

    The power and authority are never in the man; it’s always in the truth of God’s Word, which has authority. That authority has been given to us by God to proclaim to those who have not yet heard it, and to those who have heard it, so that they can grow in their faith.

    “The power and authority are never in the man; it’s always in the truth of God’s Word.”

    Persist in the Gospel Charged with Hope

    This brings me to the last observation: to persist in the gospel that is charged with hope. I want you to see it again in verse 23.

    “If indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.”

    That hope here can be defined as a mighty certainty. What makes Christian hope so strong is a growing knowledge of God. Hope here is the realization that you have been called to be a saint and a faithful Christian. You have been called by God and His gospel. The call came from this offer of the gospel, in which you responded in repentance and faith.

    God brings His children from an empty, false, deceptive, and dead hope to a strong, active, and living hope. The hope rests on God’s power and in His promise. Remember, Jesus was raised to life, and we will live because He lives.

    Hope speaks to our response to God’s promise. In other words, He offers us hope, and we can have hope in Him and His guarantees. We can believe them with confidence.

    The hope is not an “I-hope-so” hope. “I hope it happens” is just wishful longing. A biblical hope looks forward with utter conviction and expectancy. It is not a hope mingled with uncertainty and doubt. Those who live in doubt are really not believing. The opposite of faith is unbelief. They are really certainly denying the hope that God gives them that is actually true.

    “A biblical hope looks forward with utter conviction and expectancy. It is not a hope mingled with uncertainty and doubt.”

    A person who is not firm on the gospel is a person who is easily persuaded by other opinions and teachings. They end up becoming double-minded, unstable, and tossed around by every wind of teaching. This particular teaching is found in other places in the Bible.

    What happens to this group of people is that they do not mature, and they are worn because of their lack of maturity against apostasy. In other words, walking away from the faith, not being steadfast in it, not being firm in the faith. Like it says in Ephesians 4:14:

    “As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming.”

    We’re not to be those kind of people. When we were looking at 2 Peter 3:16-17, it says:

    “As also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness.”

    All of the apostles are concerned that once somebody comes to faith, they remain steadfast and strong in their faith. Also, that they would become someone who cannot be moved because their foundation will not shift or become like sand.

    The bottom line is that as long as a believer in Christ continues growing in their faith, they will become established and firm—not moved away from the hope held out in the gospel. They will experience the reality of being new in Christ. Christ will be their sole focus. He will be their center.

    When He is, they will understand the newness that has come into their life.

    “As long as a believer in Christ continues growing in their faith, they will become established and firm — not moved away from the hope of the gospel.”

    The Battle After Coming to Christ

    However, the battle does not end when you come to Christ. Have you not realized that yet? As a matter of fact, the battle has just begun when you come to Christ. You don’t realize how much is up against you and how much of the Christian life is impossible unless it’s the power of God working in me and the gospel hope that He has given me. Then I will surely fall away. I will surely move away from the hope held out in the gospel.

    This is all over scripture. The scriptures tell us that there will be a battle. There’s going to be struggling, wrestling, and striving. You find this in every Epistle that you read.

    Like in Ephesians 6, we don’t wrestle against flesh and blood. We wrestle against spiritual wickedness in high places.

    Then in Philippians, it says you are standing firm in one spirit, with one mind struggling together for the faith of the gospel. Later in Philippians 4, he tells us, “To you it has been granted for Christ’s sake not only to believe in Him, but to suffer for His sake.”

    Believing in Christ and suffering go together. Therefore, the struggle should never take you by surprise. It was the Apostle Paul at the end of his life, right when his head was going to be chopped off. He said this: “I fought the good fight, I have finished the course, I have kept the faith. I did not move away from the body of doctrine that was delivered to the apostles. I stuck with it, and I preached it, and now I am dying for it.”

    We know that’s easy to do when you have hope.

    “I fought the good fight, I finished the course, I kept the faith. We know that’s easy to do when you have hope.”

    The question that rises from our text this Lord’s Day is found in the little word “if,” which indicates a condition. If indeed you continue in the faith, the condition is: will you continue to follow Christ or will you not?

    The reality is that there are forces of spiritual wickedness in high places that want to move you and me away from the truth of the message of the gospel. The enemy now attempts to drag you and me away from the refuge and protection. Satan and his minions take great effort to keep us from the hope of the gospel.

    Once you have this hope and you are in Christ, he wants to drag you away from Him. That’s what he wants to do, and he is good at doing it.

    The Certainty of Gospel Hope

    This is why you and I need to be firmly established in verse 23 and steadfast in the hope of the gospel. This is a hope based on a promise. However, a promise is only as good as the one who makes it. And who makes this promise? God makes the promise, right?

    Titus 1:2 says,

    In the hope of eternal life, which God, who cannot lie, promised long ages ago.

    See, God made the promise, and He has to keep His promise because His promise is equal to the height of His name.

    Titus 1:2: “In the hope of eternal life, which God, who cannot lie, promised long ages ago.”

    Also, this hope that we have obtained came through grace. It tells us in Thessalonians that good hope by grace comes through the Word of God. It comes through the gospel, as we see in our passage, and it comes through faith.

    In Scripture, this hope is also described as good, living, sure, and steadfast. It’s described as being blessed. Christians are called to this hope, and they are to rejoice in this hope. They are bound in this hope.

    Therefore, we should hold fast to this hope. We should continue in this hope. We should not be moved from it.

    Our hope has an object. That object is a person. The person is Jesus Christ. He is the object of our salvation. He is the object of our righteousness. He is the object of our future resurrection.

    Christ’s glorious appearance is what we are looking for. As Titus again says, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.

    If you go through Scripture, you will find that the wicked person has no ground for this hope. They have no ground to stand on it. Ephesians tells us to remember that we were, at that time, separated from Christ, excluded from the commonwealth of Israel, strangers of the covenants of promise, having no hope without God in the world.

    The wicked person, the unbeliever, does have hope, but not in the true and living God. They have hope in everything else except God. They hope in the uncertainty of riches. They hope in themselves. They hope in their own philosophy. Yet they have no hope.

    The Proverbs tells us that the hope of the righteous is gladness, but the expectation of the wicked perishes.

    Yet not to have hope is a very dangerous place to be. People contemplating suicide is mostly as a result of despair, depression, and utter hopelessness. The usual treatment plans for such a condition of hopelessness are pills, chemical prescriptions, psychotherapy, hormone treatments, nutritional supplementation, herbal remedies, and even shock treatments.

    These treatments are given because it’s viewed as a psychological disease in which you must change, improve, or correct brain chemistry.

    Yet, the Bible approaches hopelessness in any form—from guilt, anxiety, to depression and suicide—in a very different way. The Bible simply calls it disobedience: a refusal to trust our faithful and loving God.

    And yet, all over Scripture, like in Proverbs, it says to trust in the Lord with all of your heart and do not lean on your own understanding. Again, in the Psalms it says, when I am afraid, I will put my trust in You. Then in Psalm 62, trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us.

    Scripture points people to the basis of true hope. Namely, God Himself. The Lord has given much knowledge and modern medical science to care for legitimate diseases and health conditions, and we ought to be thankful for it, because that’s from the hand of God too.

    Yet, when it comes to finding real and genuine hope in this life, God’s Word is clear. The source is always and only the Lord Himself.

    Paul even said right in 1 Timothy 1:1, in his epistle to pastors, he said this:

    Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope.

    Unfortunately, you and I know people who have made a profession of faith in Christ and followed Jesus for a while, but they are no longer living for Christ and following in His footsteps. Some of Jesus’ seemingly real disciples were drawn away and were no longer walking with Jesus. Others, it says in Scripture, outright deserted because they love the present world more than Christ—they dropped off.

    These are painful happenings, but we are not alone in our experience. The Apostle John recorded that this very same thing happened to Jesus. It happened to the Apostle Paul. As it said in the Scripture we read this morning, after Jesus preached the message, it says:

    And He was saying, “For this reason, I have said to you, that no one can come to Me unless it has been granted him from the Father. 66 As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, ‘You do not want to go away also, do you?’ 68 Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life.’”

    See, that is firmness of faith. That is in opposition to when the truth is proclaimed and everybody leaves. Will you leave? Will you stay?

    The exhortation this morning is to make sure you are not the one who moves away from the hope of the gospel. We cannot slip into complacency and presumption. The message is to hold your ground, put on the whole armor of God, and take your stand. Do not move away from what has been given to you. That is the hope of the gospel.

    The Hope of Full Salvation

    What does that mean? There are many things included when considering the hope of the gospel of Christ that He has brought to us. I can’t mention all of them because we would be here all day, but I will mention a few of them.

    What about right in Colossians 1:22? The hope of full salvation. Not partial salvation. Not a salvation where God will give you a part and you’ve got to work for the rest. No, it’s full salvation.

    Notice what he says in Colossians 1:22:

    Yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach.

    See, we are saved, the Bible says, we are being saved, and we will be saved. That’s the hope that we have already learned—that Jesus Christ is the preeminent one in the salvation of sinners.

    No other person can redeem us, forgive us, or transfer us out of the domain of darkness into the kingdom of God and make us fit for the Christian life and the Kingdom of God. No one else could do that.

    That’s why we give thanks to the Father because He has done everything. Salvation altogether is entirely of God. Because of this, we thank God that He enabled us to not only understand it, but to enjoy our salvation, because He qualified, rescued, transferred, and bought us with His own blood.

    That’s the glorious character of great salvation. God the Father has delivered those who are truly believers in Christ from this domain of darkness; He changed their nature and gave them a new heart. If you believe in Christ, you are free from present and future condemnation.

    As to all of your sins, you are faultless, without blemish, above reproach, and nothing could accuse or condemn you. The blood washing has already cleansed you and removed the possibility that your sins will ever have dominion over you again to send you away from God.

    You have everything you need in Christ. You are complete in Christ. This hope purifies. This is a hope that we will be like Christ. A hope we shall see His face. A hope that His name will be on our foreheads.

    A hope of complete forgiveness and full justification. A hope that there will not remain in us any root of bitterness, no blemish of evil, and that no pattern of iniquity will be found in us.

    This is a hope that we will be like Christ. A hope we shall see His face. A hope of complete forgiveness and full justification.

    This is your hope. Don’t move away from it. In fact, Colossians 1:27 says it pretty clear to us. It says:

    To whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

    The Hope of Full Perseverance

    Hope of full salvation is one of them. What about hope of full perseverance? Final perseverance, meaning you’ll make it to the end. No matter what comes in your life, you’ll make it to the end.

    If you notice in Colossians 1:5, it says,

    Because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel

    In other words, if the hope we received in the gospel is laid up for us in heaven, then we will make it to the end. It’s not depending on you; it’s depending on God.

    What an encouraging thought—that those made righteous by Jesus Christ will hold out until the end no matter what. It’s from the scriptures that we know we have this confidence.

    “If the hope we received in the gospel is laid up for us in heaven, then we will make it to the end. It’s not depending on you; it’s depending on God.”

    John the Apostle records in John 10:28,

    And I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.

    If you didn’t believe that, He says in the next passage,

    My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.

    That’s double right there. That’s double security given to us. Then Paul says in Philippians 1:6,

    For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

    Philippians 1:6: “He who began a good work in you will perfect it until the day of Christ Jesus.”

    If you are regenerate, truly born again, you can’t lose the divine life. We are not born again and again and again. There is no hope in the belief that one day you could be saved and then lose it the next day.

    If that’s true, then it’s not God’s salvation; it might be your own salvation. It’s not God’s because it’s not scriptural. Those who fall away were never in grace to begin with.

    I like what Hebrews 3:12 tells us,

    Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.

    If you have an evil, unbelieving heart, then you’re not a believer. You fell away from possibly knowing the truth of what it means to be a Christian, but you never believed it yourself, where it regenerated you.

    Also, in Hebrews 6:6,

    And then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

    That’s a group of people who have the full knowledge of the truth, but they don’t come all the way over and believe. They see and even understand it, but they don’t believe; they don’t take it to themselves.

    If you indeed believe in Christ, He will keep you to the end. That’s hope. That’s the promise God gives us.

    The Hope of Resurrection

    What about the hope of resurrection? Our bodies will drop in physical death, but the voice of our Lord Jesus will call our bodies to rise incorruptible and be made new.

    The Gospel of John again, John 5:25:

    “Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live.”

    God will raise people from the dead. Jesus says:

    “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My Flesh.”

    Our bodies shall rise again because our greatest enemy has been dealt with completely by Christ. He has abolished death, scripture says, and brought life and immortality to light through the gospel.

    John 14:19:

    “After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.”

    Christ is risen, so we will rise. That’s the hope we have. That’s the hope when you go to a funeral. If there’s no hope, there’s genuine sorrow.

    However, if there’s hope, there’s sorrow mingled with a lot of joy because you know that, especially if you’ve known them and they walk with the Lord, they’re in the presence of God. You know that they’re doing a lot better than you.

    “If there’s hope, there’s sorrow mingled with a lot of joy — you know they’re in the presence of God, doing a lot better than you.”

    That’s the hope that we have. That’s the hope that keeps us going, firm, and established. The world has no hope like that. That’s why they need the gospel so desperately.

    The Hope of Christ’s Return

    What about the hope of the coming of Christ? If you die first, you will meet Him, yet we all will see our Redeemer when He stands in the latter days upon the earth. In Colossians 3:4 it says,

    Colossians 3:4: “When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.”

    It’s exciting to study the second coming of Christ. Remember where it says in Zechariah that when Jesus left this world and went back to heaven, two angels standing there in white said the same Jesus that left will return right here on the Mount of Olives.

    What does Zechariah say? He said, “In that day, His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east, and the Mount of Olives will be split in the middle from the east to the west by a very large valley, so that half the mountain will move toward the north and the other half will move toward the south.”

    Jesus is coming back again. I believe in Zechariah that we will be with Him because of the rapture, where God takes the saints out before wrath or tribulation, and then at the end of the tribulation is the second coming when Jesus returns to the earth with us.

    At that time, all of humanity will see Him. He will come right to the Mount of Olives after wrath, and He saves Israel from the Antichrist.

    How does it happen? It won’t be a surprise like a thief in the night—that’s the rapture. It will be a climax of unfolding events.

    Ways We Can Be Moved Away from Gospel Hope

    The exhortation is to not be moved away from the hope of the gospel. These four things express the believer’s hope.

    Now the question to ask is: how may we be moved away from the hope of the gospel? That’s why he’s writing this passage in this text. The false teachers have come in, and they are trying to move people away.

    I think there are several ways we could be moved away from the hope of the gospel, at least in thought.

    False Teaching

    The first one is false teaching. The most obvious thing we find in Colossians is the false teachers. If you listen to any teaching which puts your working and doing in the place of Christ, then you will be swindled out of the hope of the gospel.

    All false teachers prove to have similar qualities. The first one is the ability to persuade others that their position is equal or superior in validity to what that person presently held. Secondly, they have an intense desire to have their own following of disciples.

    They do this by perverting the path of previously held truth and they encourage acceptance and participation with the seemingly harmless and culturally accepted practices that they are espousing. People buy into this all of the time.

    Yet, when we look at Colossians 2:16, notice what he says very emphatically in these passages. In verse 16, he says,

    Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—17 things which are a mere shadow of what is to come; but the substance belongs to Christ. 18 Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind.

    The false teachers say the Colossians and all believers who believe in Christ should live this certain way. They would set up the standards of living that way. Was that an aesthetic lifestyle or an antinomian lifestyle?

    Antinomian means that there are no rules and that you can live according to the flesh. Remember, they separated spirit from material. Since flesh was material to them, it didn’t matter how they lived; they could do anything they wanted in their flesh. That’s why it says in Colossians 2:23,

    These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.

    The worship of angels—they had to worship somebody and something. Somebody is worshipping something all of the time. If you don’t worship the true living God, you are worshipping something.

    Here, they worshipped angels because they thought they were undefiled beings, so they were honored by ritual and self-discipline as a way of getting to God and for mystical experiences. As it says, visions he has seen, inflated without cause.

    For example, people having visions about dying, going to heaven, and talking to God come back to write books about them and end up making a lot of money doing it. People eat this stuff up like this is something that one should stand firm on. This is just shifting sand. That is all it is.

    See, false teaching will move you away from the hope of the gospel.

    “False teaching will move you away from the hope of the gospel.”

    The Philosophy of Men

    The second thing in Colossians is the philosophy of men. The false teachers are presenting themselves as smarter. Some people are impressed by people with superior minds, so taken by the persuasiveness of their arguments that they believe they have an option to take besides the gospel.

    Colossians 2:4 says,

    I say this so that no one will delude you with persuasive argument.

    Then, in Colossians 2:8, it says,

    See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

    They are, in other words, dazzled by a person’s superior mind. They become convinced against what is actually true in the Word of God. If you take error in this, you will be removed from the hope of the gospel of your calling, which is free grace received by faith, which is in Christ Jesus the Lord alone.

    Don’t be dazzled by intellectual ability or the ability of some men to write very convincingly or to write a blog that people are reading that says, “I never thought about that.” You’ve got to be firm on Scripture, to know that when you read these things, you’re not going to be pulled away from the hope of the gospel.

    “You’ve got to be firm on Scripture so that when you read these things, you’re not going to be pulled away from the hope of the gospel.”

    Feelings, Lack of Fellowship, and Unconfessed Sin

    What about feelings and emotions? If our decision to give ourselves to Christ came only on emotion, not fact, we would fade. How much stuff today, in the world of evangelicalism, is based on feeling? The Lord told me this, and the Lord told me that. Oh, I feel this, and I feel that. They get swayed.

    Living by our feelings, happy or sad, is not the standard. It is never the standard. Our feelings are so fleeting, faulty, and changing, so how can we base anything on them?

    I do tell you this: true doctrine and firmness in doctrine will inform feelings in the right way. The only reason why I believe I’m saved is because I trust Christ. It is faith that does it, not feelings.

    Sometimes I don’t feel saved. Sometimes I don’t feel like a Christian, do you? I don’t because my feelings are all over the place. I know one thing: the fact that Christ saved me will never change. It will never change. That’s firmness. That will keep you where you ought to be.

    “I know one thing — the fact that Christ saved me will never change. That’s firmness. That will keep you where you ought to be.”

    What about lack of fellowship? Because of Covid, a lot of people have drifted away, and now they’re watching something on TV this morning, or on Zoom. Zoom has some good things and it has some bad things, too. I think most people today are zoomed out.

    Without proper fellowship, we shall surely be drawn away from God. Why? Because this is God’s plan for the church. God has designed the church for yours and my benefit, protection, and growth.

    If you drift away from the gathering of believers, you will be like a sheep who wanders off from the fold. When that happens, the danger level goes up quickly and exponentially. You have left the protection of the herd and the shepherd’s care and protection.

    That’s why in Hebrews, for all of those Hebrews who came to faith, they often had to be prodded with this saying:

    Let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

    If you think you’re going to have church in your own living room somewhere, and everything’s going to be fine theologically, then you are wrong. You are a target of the enemy, and he is going to pull you away from the firmness of the gospel.

    Then there’s always unconfessed sin. Past and present sin, small and great, will lead you into despair. Remember, repentance and faith are available to turn from sin with the belief that Christ can and will forgive you.

    Proverbs says, he who conceals his transgression will not prosper, but he who confesses and forsakes them will find compassion. We need to confess our sins, including past ones, to let Christ’s death be sufficient for them.

    “Repentance and faith are available to turn from sin with the belief that Christ can and will forgive you.”

    Many become so frustrated by continued failures like sins and restarts that they give up. A sin that becomes a habit will move you away from the hope of the gospel.

    As it says in 1 John, if you live habitually in sin, then you’re giving no evidence that you’re a Christian.

    Worry and the Deceitfulness of Riches

    What about the worries of life? Anybody here not get worried about things? Matthew 6:32-34:

    32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first the Kingdom of God and His righteousness, and all of these things will be added to you.

    34 So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

    Is that not true? We need to stay focused on Christ and pursue Him so that the worries of this life do not choke him out.

    The last thing is about the deceitfulness of riches. It seems like today there is a real emphasis on riches. What did Paul tell Timothy? In 1 Timothy 6:17, he writes:

    Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.

    If you attach yourself to the wrong hope of life rather than your relationship with God, you will be in danger of moving away from the hope of the gospel. Even in Hebrews, it says:

    Make sure that your character is free from the love of money, being content with what you have;

    Are you content with what you have? And why should I be content? Because it says in Hebrews:

    for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,”

    That’s the promise that we have in God. That’s the hope that we have to live another day, to take another step, to breathe in another breath because we have this hope.

    Hebrews 13:5: “I will never desert you, nor will I ever forsake you. That’s the promise and the hope we have to live another day.”

    These last two—the words of life and the deceitfulness of riches—is really the stranglehold that distracts the heart, like it says in the parable of the sower. Mark 4:18-19:

    And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the world, and it becomes unfruitful.

    This person hears the Word but attempts to mix it with the pleasures of life. He is preoccupied with worldly matters. They are quickly distracted by the pursuit of career, a house, possessions, cars, sports, partying, getting wealthy or prestige, and riches of life and everything else.

    Their motto is that they want Christ and all that the world has to offer. For them, Christ is just to check the box. The present life is more important than the life to come. They have more pleasure in cash than Christ. Their stuff is more important than the Savior.

    The soil of their heart is full of malignant weeds that could never bear fruit. What does Hebrews tell us?

    Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

    Conclusion: Nowhere Else to Go

    Why shouldn’t we move away from the hope of the gospel? There’s no place to go. Isn’t that what the disciples say: “Where are we going to go, Lord? You have the words of eternal life.” There’s no place to go, and why would I want to go anyplace with the riches and the hope that I have in Christ?

    Also, if you want to be moved away from the gospel, what’s next? Back to the slavery of your own sin. The slavery of the sin that kept you down all your life. Do you want to go back there? Do you want to go through all that pain and the pain that you’ve given other people? No, there’s nowhere to go.

    Or the thought that you deserve the Savior. To search for salvation in some other place or way when there is none. Satan’s cry is this: come away and be free, which is the biggest lie ever told. When you serve Satan, you are his slave, and he is a ruthless master.

    Remember, when you become a Christian, you are also a slave—a slave of Christ, who is a good Master. He is kind, gracious, loving, and merciful. He is taking care of you, and He protects you until you make it into His presence. That’s the hope we have.

    “When you become a Christian, you are a slave of Christ, who is a good Master — kind, gracious, loving, and merciful.”

    Let me just conclude with this. Colossians 1:23:

    “If indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.”

    All of God’s people said, amen. Let’s pray. Lord, thank You for the Word of God. Thank You, Lord, for the foundation that you have given us. Thank You, Lord, that we are not on shifting sand. We are on solid rock. We know, Lord, that rock is You.

    We praise You, Lord, for the Word of God. Lord, make us people who will persist in the gospel no matter what is thrown our way or what curve balls come across our path. Lord, please let us hold firm to the truth of the gospel. Let us not be moved away from it no matter what.

    Thank You, Lord, for this hope that You have given us. It’s a hope that only the children of God can have. I praise You for this. In Christ’s name, amen.

  • Christ’s Relationship to the Redeemed: Before and After

    Christ’s Relationship to the Redeemed: Before and After

    In this sermon, Pastor Joe Babij examines Colossians 1:20-23 and Paul’s reminder of the change Christ has accomplished on behalf of believers. Christians need to remember what they have been saved from to draw even more lovingly after Jesus Christ.

    1. The condition in which God found us prior to the act of grace (21a)
    2. The present standing of believers in grace (20, 22a)
    3. The future position of believers after receiving God’s grace (22b-23)

    Auto Transcript

    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    We are reminded of the dramatic contrast between our former condition apart from Christ and our present standing as reconciled children of God. Drawing from Colossians 1:14-23, this passage teaches us that we were once alienated, hostile in mind, and engaged in evil deeds — but through Christ’s atoning work, we are now reconciled, forgiven, and will be presented before the Father as holy, blameless, and beyond reproach.

    Key Lessons:

    1. Apart from Christ, every person is estranged from God, living under the domain of darkness without realizing the depth of their spiritual condition.
    2. The natural mind is hostile toward God and incapable of forming correct thoughts about him — only God’s Word can correct our thinking and reveal who we truly were.
    3. Christ’s blood reconciles, cleanses, unites, and overcomes — transforming enemies of God into friends who are at peace with him.
    4. The goal of Christ’s redemptive work is to present believers before the Father as holy, blameless, and beyond all accusation — a glorious and eternal result that should motivate faithful living.

    Application: We are called to remain firmly established and steadfast in the hope of the gospel, refusing to be moved by opposition from friends, family, culture, or false teaching. Understanding the depth of what we were rescued from should produce humility, gratitude, and wholehearted devotion to Christ.

    Discussion Questions:

    1. How does reflecting on who we were apart from Christ — alienated, hostile, and engaged in evil — deepen your appreciation for the gospel?
    2. In what ways does the culture around us reflect the ‘darkened mind’ described in Colossians 1, and how should that shape how we engage with the world?
    3. Knowing that Christ will one day present you before the Father as holy, blameless, and beyond reproach, how does that truth change how you think about your identity and daily choices?

    Scripture Focus: Colossians 1:14-23 — the central passage tracing humanity’s alienation from God, Christ’s reconciling work through his blood, and the believer’s future presentation before the Father as holy and blameless. Supporting passages include Romans 5:10, 1 John 1:7, 1 Peter 1:18-19, and Ephesians 2:13.

    Outline

    Introduction

    Okay, you can take your Bibles and turn to Colossians. Before I begin this morning, I do want to mention that this time of year is a great time to get in the habit of reading through the Bible next year.

    Probably one of the best habits I began to gain victory in was reading through the Bible every year. I started, fell off the wagon, started again, and then finally I read through the Bible every year, and it’s been very beneficial.

    We do have some daily Bible readers. They have a Psalm and a proverb, Old Testament, and a New Testament every day. It’s got the date right there. All you do is open it up to the date and read that passage of scripture, and it becomes something where you want to get up and read the word of God.

    We have a couple over there. We have the MacArthur Daily Bible, which is the New American Standard, and then we also have the Everyday Bible, which is the English Standard Version. Whatever one you would like to buy, one’s about twenty dollars and the other one’s twelve dollars.

    I really do recommend you starting that habit. The new year is a good time to do it. If you’re going to do one thing that’s worth it, it would be to start reading through the Bible.

    By the end of the year, either you read through the Bible halfway, three quarters, or all the way. If you get all the way through it, that’s a victory. It starts forming that big picture of the whole scripture in your mind, and it’s amazing actually.

    I would recommend you do that. I would admonish you today: if you don’t have a one-year Bible, get one apart from your regular Bible that you use and start getting into that habit. Amen.

    “If you’re going to do one thing that’s worth it, it would be to start reading through the Bible.”

    All right, let’s look at the word of God and let me have a word of prayer. I do want to also mention that next week is going to be a different kind of Sunday.

    Next Sunday, we’re going to have a baptism service with two people getting baptized, and we’re also going to have a deacon ordination. COVID kind of put us off track a little bit in doing those kinds of things, at least the ordination, so we’re going to have our deacons and ordain them next week.

    They get the asterisk off the bulletin, and now they’re full deacons. They do a lot of work around the church—a lot of ministry and mercy ministry.

    We are also going to license Pastor Dave Kaposha to the gospel ministry next week, and we’re going to lay hands on them and recognize the gifts and abilities God’s given them—the deacons and Dave.

    The elders will lay their hands on them, pray for them, and let them know that these are our elders and these are our deacons in the church. We want to do that because it’s commanded in scripture, and we want to make that public.

    So we’re going to do that next week. Just be ready for that, and I’ll be using scripture that has to do with those kinds of things next Sunday.

    But right now let’s have a word of prayer and we’ll get into Colossians 1:20-23.

    Lord, thank you this morning for your people. Thank you, Lord, for bringing them out. Thank you, Lord, for how you’re working in their life and how you’ve been working in their life all this past year.

    Lord, we know that when you started, you will continue until the day of Christ. Lord, we want to be faithful. We want to put off our sin and be more holy this year than we were last year.

    Lord, I pray and thank you so much for the scriptures that transform our mind, that cause us to think like you want us to think, to think biblically and have the mind of Christ on how to look at life, how to look at ourselves, and how to stand firm in the truth no matter what comes down the pike.

    That we would not be wavering to and fro by everything that’s being thrown at us, but we would stand firm in the truth. As we do that, Lord, we know it produces in us a joy and a peace that nobody else could have except the children of God.

    I thank you for that. Bless us now as we look at your word. In Christ, I pray, amen.

    Today I’m going to be looking at Christ’s relationship to the redeemed before and then after conversion. I’d like you to look at the scriptures. I’m going to read verses 14 through 23.

    Colossians 1:14-23: “In whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things have been created through him and for him.

    He is before all things, and in him all things hold together. He is also head of the body, the church. He is the beginning, the firstborn from the dead, so that he himself will come to have first place in everything.

    For it was the father’s good pleasure for all the fullness to dwell in him, and through him to reconcile all things to himself, having made peace through the blood of his cross, through him, I say, whether things on earth or things in heaven.

    And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach.

    If indeed you continue in the faith, firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.”

    In this book of Colossians, it was written to warn against error which was in evidence in those days, and it also is in evidence in our day. People believed back then that between themselves and God there was a long shadowy line of beings—angels who demanded worship and pacification—and that Jesus was one of these, taking Jesus out of his rightful place and lowering him.

    Whatever Satan uses from his toolbox of tricks, the enemy’s goal is always to distort biblical doctrine and the true God-pleasing way of living the Christian life. But specifically, the enemy’s ultimate goal is designed to rob the Lord of his central, primary place.

    From Genesis to Revelation, it’s all pointing to Christ. The enemy wants to cloud and distort that true redemptive work and even the person of Christ.

    These distortions of truth and heresies want to spoil the Christian, cheat you, take you captive, and move you away in order to cloud and distort what Christ has done on behalf of all who would believe in him.

    That’s why we find in chapter 2, verse 8, that we are to not let anyone take us captive through philosophy and empty deceit, but we are to live rather according to the doctrine of Christ.

    We’ve already learned in our text that Jesus Christ is the preeminent one in salvation, the salvation of sinners. No other person could redeem us, forgive us, transfer us out of the domain of darkness into the kingdom of God’s son, and make us fit for the Christian life and ultimately to be in the presence of God.

    No one else could do that. No one else has done that except Jesus Christ. So we are to give thanks to the father because of so great a salvation that has been given to us by the Lord, because he has qualified us, made us fit, rescued us, transferred us, and bought us.

    This is the glorious character of this salvation that the Lord has given to us as his children. God the father has delivered you, who are truly believers in Christ, from that domain of darkness. The lights have been turned on, and he has also brought you into the kingdom of Christ.

    One day we will have the full benefit of that when we’re actually there, but we are there now. In that movement towards the consummation of everything, God is also doing something else. He’s changing your nature, giving you a new heart, and changing your heart.

    In our former condition apart from Christ, we were in such a terrible, spiritually dead state, and we didn’t even really know it. We thought of ourselves as free, not realizing that we were under the control of the domain of darkness and that we were enslaved to our own sins.

    The word of God is the only place that we can get a clear, realistic picture of the tragic condition of all of us prior to receiving Jesus Christ as Lord and savior. Even if you haven’t yet repented of your sin and received Christ as Lord and savior, you are presently in that condition. If you have received Christ as your Lord and savior, then you are in a new position.

    Here is a snapshot this morning in our text of all people who were apart from Christ and those who are presently apart from Christ. It is beneficial for us to often remind ourselves of what we were before.

    When you read scripture, you find out, “Well, I didn’t think I was like that,” but then the scriptures describe how God really saw us and how we really were. It kind of humbles you and realizes and magnifies the gospel to see how great salvation really is, how much you didn’t deserve it, and how much mercy and grace God has given you in the work that was done on your behalf so you can be saved and made right with God.

    The Condition God Found Us In

    It just makes you want to be a more faithful servant of Christ. The first major point this morning I want to stress is this: in verse 21, the condition in which God found us prior to the act of grace. The act of grace is God giving you the free gift of eternal life, which you received.

    Notice in verse 21 it says, “Although you were formerly alienated and hostile in mind, engaged in evil deeds.” There’s a lot in that little passage of scripture. We see the bad news about who we really were prior to Christ.

    This is the bad news, and you need to know the bad news. Even as a believer, you need to go over the bad news once more, because it’s very humbling when we begin to think about what God has done.

    “It humbles you and magnifies the gospel to see how great salvation really is, and how much you didn’t deserve it.”

    Estranged from God

    Now notice under this first title that we see apart from Christ, you and I were estranged. Notice what it says in verse 21: “and although you were formerly alienated.” That means we were estranged.

    Human beings were created in God’s image, created good and innocent of evil. As the word of God says in Genesis, “Let us make man in our image according to our likeness, and God created man in his own image, and the image of God he created him, male and female he created them.”

    God created us to have fellowship with him. Adam and Eve had fellowship with the Lord in the garden. But we became aliens, we became estranged from God, and that means we were strangers to God, separated from him.

    After Adam sinned, rebelled, and disobeyed God, mankind fell into sin and died spiritually. Sin brought chaos upon all of humanity and even the whole universe.

    Because of Adam’s sin, the universe was cursed, and we were cursed because of Adam’s sin and rebellion. That brought disease, murder, all kinds of social disorders, earthquakes, hurricanes, wearing down the whole of creation.

    It’s still wearing down the earth and the universe. It’s like falling apart like an old garment, and that was all because of sin.

    But what sin really destroyed the most was the image of God in man. That was shattered. It brought this curse upon our natures, and the sin nature has been passed down to every human being ever since.

    Like Paul said in Romans 5:12, “Through one man, sin entered into the world, and death through sin, so death spread to all men, because all have sinned.” Now we have a bad and rotten heart, a rebellious nature toward God.

    “Through one man, sin entered into the world, and death through sin, so death spread to all men, because all have sinned.”

    Jeremiah said the heart is more deceitful than all evil and is desperately sick. Even when King David sinned against Bathsheba and committed adultery, and then sent her husband Uriah into the hottest part of battle, knowing he was going to be killed—committing murder—what does he cry out after that crime?

    “Lord, create me a clean heart.” Sin destroys things, it shatters things. Now, why is the world in such confusion, such evil, such sorrow, such bitterness, such pain and suffering? Why do we see that all over the place?

    Under the Domain of Darkness

    Well, the answer to that question is right here in Colossians 1:13, where it says, “For he rescued us from the domain of darkness.” Now what I’m pointing out there is that we were under the power of the evil one, Satan himself.

    We live in Satan’s domain, where spiritual wickedness resides. After Lucifer fell from God because of his pride, he has hated God ever since. Satan is in the world and the world is in his embrace.

    First John tells us the whole world lies in the power of the evil one. The devil wants to keep the lost in the dark; he wants to keep them ignorant of the gospel of light.

    Paul even says, “The God of this world has blinded the minds of the unbelieving, that they may not see the gospel of the glory of Christ, who is the image of God.” The enemy wants to delude and trip up the saved, rob them of their peace and joy, stifle their growth, and ruin their testimonies as children of light.

    He wants to get them off a firm footing. That’s why we see in verse 23, which is part of the conclusion of this passage. Notice what it says: “If indeed you continue in the faith, firmly established and steadfast, and not moved away from the hope of the gospel.”

    This is why Paul is writing. He doesn’t want false teachers or false doctrine, or people who bring false communications about what the truth is, to shake you and move you off your foundation.

    Believe me, in the true gospel there is a firm foundation. We’re standing on solid ground. Don’t let anybody move you from there. Satan wants to move you from there. He knows he can’t get your soul anymore, but he could ruin your life in the sense of ruining your testimony, to get you to go back into sin.

    Darkness is actually ungodliness. It’s opposition to God, it’s estrangement from God. It includes all kinds of dreadful evils, which involve the evil state of the heart and the mind, the power of sin, the tyranny of error, the slavery of corruption.

    These things are everywhere you look, and they are characteristic of human nature and human existence. It’s everywhere.

    “In the true gospel there is a firm foundation, we’re standing on solid ground. Don’t let anybody move you from there.”

    However, if the devil did nothing, if he left you alone, the world would still be full of evil and wickedness. Why is that? Because there is evil in us.

    Some people will say, “Well, I never thought of myself as evil.” That’s the point of scripture. This is how God saw us. We didn’t see ourselves that way, but God saw us that way. It is good for us to see who we were, so we can know the change in who we are now in Christ Jesus.

    In fact, if you look at Colossians 3:9, notice what it says: “Do not lie to one another, since you laid aside the old self with its evil practices.” We practiced evil every day of our lives, but we didn’t think that way about it; we didn’t look at it that way.

    The very term “alienate” in this verse points to people having a settled alienation from God and living life apart from God. You and I used to live as if there was no God. Even though we could have been religious, we could have been quote unquote good people, but we lived and decided things apart from being responsible to our creator and to God.

    The psalmist had already pointed this out in Psalm 10:4, where it says, “The wicked in the haughtiness of his countenance does not seek him; all his thoughts are, ‘There is no God.’” They are living a kind of independent, autonomous life and think they are free, but they are not.

    Their attitude toward God is a continual state of hostility. We were all slaves to sin. The bad news is that all people are estranged from God and are under God’s judgment.

    “The bad news is that all people are estranged from God and are under God’s judgment.”

    Hostile in Mind Toward God

    That’s just the first little thing it says in the text. And unfortunately we are not done giving the bad news. Because if you look back at verse 20 of chapter 1, we saw that apart from Christ we were estranged, but also apart from Christ we were hostile in our mind.

    Notice what it says: “and although you were formerly… hostile in mind.” That you and I were hostile in our thinking. In other words, we were enemies in our mind toward God and toward truth.

    Everyone born in the world is by nature an enemy of God, a hater of God. Even again Paul says in Romans 5:10, “for if you were enemies.” See, we didn’t think of ourselves as enemies of God either.

    We didn’t think of ourselves as Ephesians says, futile in our mind, darkened in our understanding, ignorant of the ways of God, hard of heart towards God. And yet that’s exactly who we were. That’s why we needed to be saved.

    Even way back in Genesis, right before the flood, why did God bring the flood, the worldwide flood, upon the world? Because God saw the wickedness of man was great on the earth, and that every intent of the thoughts of his heart were only evil continually.

    Now you can’t say that’s the other guy, that’s me, that’s you, that’s who I was. That’s why we need to be saved, and that’s why God has to do a work on our heart to be saved, because there’s nothing we can do to rescue ourselves from that condition.

    I believe it was at one mall evangelism, a young girl came up, right out of high school. I think she just graduated, and I asked her the two diagnostic questions. The first question being, have you a comfortable place in your spiritual life, that for sure if you die today you go to heaven, or is that something you’re still working on?

    The second question would be, if you were to die and stand before God, and God would say to you, why should I let you into my heaven, what would you tell him? Those are the questions.

    And so she kind of gave a works-based answer, and then she said to me, I always believed in God. And I said to her, are you sure about that? Because the Bible says that can’t be the case, because we’re all sinners, dead in sin, alienated from God.

    Well, that’s about as far as I got, and she was highly offended by my response, and she stormed off with her boyfriend pulling him along the way. But people, you meet people who say, I always believed in God, and I would have to say honestly, you haven’t.

    You believed in a god, but it wasn’t the God of the Bible. It was a God you formulated in your own mind. Because see, that’s all the natural mind could do. It cannot do anything but formulate idols in their mind.

    So someone who says I’ve always believed in God must explain themselves as to what they mean by that statement. According to the Bible, that can’t be without qualification, without a testimony. That’s why when you say, if you believe those things, well then give me your story. How did that happen? How did you get right with God?

    And usually when a person has a confused look on their face when you say that, they have no testimony, because they don’t understand the gospel. Now that’s a sad state, and you and I could have been there at one time in our life, but thank the Lord he doesn’t leave us alone.

    The Book of Romans states emphatically, it says, “because the mind set on the flesh is hostile towards God, and does not subject itself to the law of God, for it is not even able to do so.” So that is our mind.

    Romans 8:7: “The mind set on the flesh is hostile towards God, and does not subject itself to the law of God, for it is not even able to do so.”

    It doesn’t matter how smart a person is, how much education they have, how much experience they have in life, their mind is unable to formulate correct thoughts about who God is and what God has done. God has to do something.

    The Idol-Making Mind

    People who think God is this or God is that, with their own thoughts apart from the authority of God’s word informing their understanding, will make a God for themselves out of their own contemplations. The word for that, theologically and scripturally, is idolatry.

    We like to make idols, and we do so. We make a God that will conform to what we like and what we don’t like. And you could even call that God Jesus, all right, and yet it’s not the Jesus of the Bible.

    According to scripture, that’s a violation of the first commandment: “You shall have no other gods before me.” In this first commandment, the absolute sovereignty and preeminency of the creator is insisted upon. Since God is who he is, he will tolerate no competitor or rival. His claims on us are paramount and absolute.

    If the people were not worshiping the true and living God alone, then they were worshiping some other God. There are other gods besides idols of wood and stone. There’s money, there’s pleasure, there’s power, there’s fame, there’s fashion, there’s gluttony, and a score of other things could be an idol, which really makes self supreme and usurps the rightful place of God in our affections and in our thoughts.

    “Money, pleasure, power, fame — a score of things could be an idol, which makes self supreme and usurps the rightful place of God.”

    The natural person, apart from Christ and the word of God, does not seek God and does not live for God’s glory. He is always ready to blame God and criticize him for everything. According to them, if anything goes wrong, God is at fault, and they feel that God is unjust, unfair, and aloof to their life.

    Outside of Christ, this gets the mind, gets God all wrong. Why is that? Because the Bible tells us so. This is who we were.

    In 1 Corinthians 2:14, the natural man does not accept the things of the Spirit of God. Why? Because they’re foolishness to him. He cannot understand them because they are spiritually appraised.

    1 Corinthians 2:14: “The natural man does not accept the things of the Spirit of God, because they are foolishness to him; he cannot understand them.”

    The bad news is all people are estranged from God. All people are hostile in their thinking toward God. And again, our text in Colossians 1 is still not done assessing our further bankruptcy apart from Christ.

    Engaged in Evil Deeds

    Because a third thing it says under this first point is that our condition prior to the act of grace is that we were wicked in our actions. In verse 21 it says, “engaged in evil deeds.” You and me were not passive in our wickedness. We were engaged in our evil deeds, we were into them.

    We love darkness and hiding what was below the surface in our hearts. Isn’t that what the gospel of John tells us? That this is the judgment, that light has come into the world, and men loved darkness rather than light, for their deeds were evil. For everyone who does evil hates the light and does not come to the light, for fear that his deeds will be exposed.

    It says that all over scripture. Ephesians says it like this: that we have become callous and given ourselves over to sensuality and the practice of every kind of impurity and greediness. The Bible just describes us, and why, when it begins to describe us, we have to say, that was me, that was you, that’s where we were heading.

    If you look in Colossians 3:5, I want you to notice something. I want to kind of highlight the sins the people, the Colossians, were involved with in their culture.

    In Colossians 3:5, it says, “Therefore consider the members of your earthly body as dead to, what? Immorality, impurity, passion, evil desire, greed, which amounts to idolatry.” And then notice in verse 7: “and in them you also once walked, and you were living in them.”

    See, we loved our sin, we cannot deny that. We loved what we were doing. Whatever gave you pleasure, whatever gave you fun, whatever gave you something that delighted your soul, that’s what you did. And usually it was something you did in the dark, you didn’t want anybody to know, you were trying to hide it, keep it down, let’s not talk about that.

    But the Bible says no, that’s who you were. Why? Because your mind was darkened, that you were dead in your sin. So that’s what our lifestyle was.

    “We loved our sin. Whatever gave you pleasure, whatever gave you fun — that’s what you did. Your mind was darkened, you were dead in your sin.”

    The Darkened Mind in Culture

    Just, if I can give an example of how the darkened and hostile mind in opposition to God and truth goes against God’s design, as it works in our present-day society. If I were to ask you a question, would you agree that according to scripture, God has created human beings as male and female, and has given parents the mandate to raise their children? What would you say? Right?

    A lot of people in the world would say that’s a given. Yet that very principle is under attack in a huge way in our culture.

    Today the question is: who owns the child? The choices between the parents, who have taken the trouble to have and raise the child, or the educational bureaucracy, which is more likely than the parent to look upon the child as an asset, or in other words, a social engineering project to rearrange government and society.

    The child is a commodity. The fallen darkened mind thinks it knows best in relationship to a child’s orientation sexually, what the direction of their life should be like, rather than the parent knowing best.

    Whereas children are now being taught that sexuality is fluid and can take them anywhere they want to go, anywhere their desires would go, anywhere the culture would want them to go. And may I add, this is being done usually without any input or approval of parents. Parents often find out later that a gender fluid book was already read in the class to their children, and they find out after the fact.

    This is the darkened mind and where it usually goes and what it produces. Today there are all kinds of sexual sins, all kinds of perverted lifestyles that are being presented as alternative normal lifestyles.

    This is normal, and that’s how they want to present it. They are often packaged with a new vocabulary so as to soften the perverted connection that it has to it.

    The horror of these promoters of such things has a target audience in mind, and usually their audience are preschoolers, ages three to six. That’s to target the young minds while they’re still being developed, so they can get them when they get older.

    Many school boards are approving of books promoting the LGBTQ lifestyles to the innocent minds of children, without the parents’ knowledge or approval. In fact, one such book that has been approved by many school boards is already being read in classrooms across the country, which is titled “Julian is a Mermaid,” authored by Jessica Love.

    It is a book about transgenderism, a young boy who sees men lavishly dressed as women on a subway that he’s riding. He goes home and thinks about dressing up just like the three ladies, into a mermaid costume, and to be involved with the mermaid parade that’s coming up.

    It’s a book that is praised as a jubilant picture of self-love and a radiant expression of individuality. It also received an award, and yet this is offering up children on the altar of demons.

    This is the age-old lie: has God said it? Doubt is cast by way of a question. Did God strictly create human beings as male and female, or can we mess with that?

    In the darkened mind and its hostility against God’s design, they feel they have the right to disregard the normal design for their perverted design. This is where the fallen darkened mind sets itself up against God, showing its hatred of God’s design, showing its hatred of that which is good and innocent.

    For this reason, that’s just one example of where a darkened mind that is in rebellion against God actually heads in a culture, and we’re living in it right now.

    But before we blame too many people, you and I were the ones who helped that. The reason I say that is because this is who we were: people with filthy minds, people with twisted selfish desires, creatures with darkened hearts, engaged in wicked actions. That’s who we were.

    Remember this: before anyone can receive the good news of the gospel, one must understand the bad news. We need to continue to understand the bad news about ourselves, and in turn it makes the good news so much more clear and so much more glorious.

    “Before anyone can receive the good news of the gospel, one must understand the bad news.”

    That it would cause us to praise God for what he’s done, knowing that we really had nothing to do with it, it was all God doing it. This is where the marvel of the gospel comes in, what Christ came to do while we’re in this condition.

    Our Present Standing: Reconciled to God

    While we’re in this condition, Christ did something. Now I want you to look back at Colossians 1:22.

    It says, “Yet he has now reconciled you in his fleshly body through death, in order to present you.” Now this is what the Lord’s done.

    This second major point is that this is our present standing as a believer in grace. The believer in Christ is reconciled with God. That word reconcile means to change from a hostile position to a friendly disposition.

    God changes his position towards us, and now we’re friends of God because of what Christ has done. This means there’s no more estrangement, there’s no more alienation, we’re no more enemies of God.

    “Reconcile means to change from a hostile position to a friendly disposition. There’s no more estrangement — we’re no more enemies of God.”

    You don’t have to reconcile friends, but you surely do have to reconcile enemies. And we had to be reconciled to God.

    Jesus will reconcile all things that exist, once for all, permanently. We saw that in verse 20: “through him to reconcile all things to himself.”

    At Peace with God Through the Blood of Christ

    That means we have a restored relationship with God because of Jesus. The second thing in our passage is that as believers in Christ, we’re at peace with God.

    Up to verse 20, it says, “Through him to reconcile all things to himself, having made peace through the blood of his cross.” That will be a restoration not only of the universe but of relationships. God makes peace with us because of Christ.

    No longer hostile towards God, but at peace with God, and we know it now. Sin has ruined everything in heaven and earth, and yet Jesus’ death on the cross changed everything for those who believe.

    Corruptible things like silver and gold are the kind of things that do not procure redemption. These things are by nature perishable, subject to decay and destruction. You cannot buy and earn salvation.

    But the Bible tells us that we have been bought, and we have been bought with the precious blood of Jesus Christ. Jesus’ blood is pure. According to 1 Peter, it says, “Knowing that you were not redeemed with perishable things like silver and gold from your futile way of life inherited from your forefathers, but with precious blood, as a lamb unblemished and spotless, the blood of Christ.”

    The blood of Christ also cleanses us. In 1 John 1:7, it says, “The blood of Christ his son cleanses us from all sin.” God does more than forgive; he erases the stain of sin and he presents us as being cleansed before him.

    Also, the blood of Christ Jesus unites us. In Ephesians, it tells us, “But now in Christ Jesus you were formerly far off, have been brought near by the blood of Christ.” The blood takes godless sinners who are far away from God and makes them righteous and brings them near to him.

    The blood of Christ also overcomes. It says in Revelation 12, “They overcame him because of the blood of the Lamb.” We are at peace with God because of Jesus Christ.

    1 Peter 1:18-19: “You were not redeemed with perishable things like silver and gold, but with precious blood, as a lamb unblemished and spotless, the blood of Christ.”

    His death and the shedding of blood are both the same thing in scripture, even though it may not mention blood. Death represents the way he died. He died for what reason? So we could have peace with God.

    Forgiven and Freed from Condemnation

    But also the believer in Christ is forgiven by God. Back up to verse 14, it says this: “In whom we have redemption, the forgiveness of sins.” At the end of this verse it shows us that redemption and forgiveness go hand in hand.

    This word translated forgiveness means to send away, to cancel the debt. The heavenly Father through Christ not only set us free and transferred us to his kingdom, the kingdom of his Son, but he also canceled every sin debt so that we cannot be enslaved again or condemned by them.

    Neither can Satan condemn us. Satan can’t even make an indictment stick anymore because we are at peace with God, we are forgiven by God, we are reconciled to God, and that is the beauty of the gospel.

    “Satan can’t even make an indictment stick anymore, because we are at peace with God, forgiven by God, and reconciled to God.”

    But what is the result of all that? Where does all that lead? What does the bad news that leads to the good news actually lead to, and become very practical for us?

    The Future Position of Believers

    Well, look at verse 22 of chapter 1, and here’s the third major point: the future position of believers after receiving God’s grace is this. It says in verse 22, “Yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach.”

    That’s where it leads. That’s the result. Here’s the great and eternal result of Christ’s relationship to the church and the body of believers. He’s done this so he can present you and me before the Father. That’s why he’s done it.

    This word “present” could be used as a word that indicates one who is placed before a court of justice, or it could be used in a sacrificial metaphor. I believe the sacrificial metaphor fits the context because in it is an Old Testament picture of animals which were qualified to be brought before God as a presentable sacrifice.

    If the animal was not qualified, it could not be presented before God. In other words, animals which were without flaw and worthy to be offered to God was the Old Testament way of doing it.

    So in our context here, it is redeemed people who are presented before God, not for sacrifice. The sacrifice has already been offered and accepted by the Father in Christ Jesus. Jesus is not going to present us to the Father as a heap of filthy rags, but he will present his church, his children, the sheep of his pasture, as what it says in verse 22.

    Presented Holy, Blameless, and Beyond Reproach

    First, as holy before God. Holy means you’re cleansed from all sin and you’re separated now to God.

    Also, secondly, the believer in Christ is presented before God as unblameable. That means without fault, without blemish, absence of anything amiss in a sacrifice that would render it unworthy to be offered. We are worthy sacrifices that God is going to offer, Jesus is going to offer to the father.

    And then thirdly, it shows us here that we as believers in Christ are free of all charges before God. It says that we’re going to be beyond reproach in verse 22. That means unchargeable, unaccused, free from all accusation. That’s who we are going to be before God.

    “We are going to be beyond reproach — unchargeable, unaccused, free from all accusation. That’s who we are going to be before God.”

    And if we think of it like that, what a glorious gospel it is, that God while we were yet sinners died for us and expressed and demonstrated his love toward us. Should we not live worthy of that high calling?

    Should we not live in a way in which we learn to hate sin and to love Christ and serve him with all our heart, all our mind, all our soul, and all our strength?

    Standing Firm in the Gospel

    Christ must be the object of our faith, and we must remain stable and steadfast, not letting anything or anyone move us away from the hope of the gospel. That means friends, family, co-workers, culture, whatever it may be.

    When you come to Christ, there’s going to be plenty of opposition for you to give it up, to get over the phase, to throw in the towel, right? But don’t do it, because this is a great salvation, and this is what the Lord has rescued us from, and you could have never done that yourself.

    No one else could have done it, only Christ could have done it. And that’s why you and I are precious gifts before the Father by Christ, and that’s the way we ought to think of ourselves.

    We’re no longer what we used to be. We are something brand spanking new, and God made us that.

    “Christ must be the object of our faith. We must remain stable and steadfast, not letting anything or anyone move us from the hope of the gospel.”

    Lord, thank you this morning that the word of God is convicting, deeply convicting. The word of God is also deeply freeing.

    It frees us from bad and wrong thinking. It frees us from looking at life wrongly. It frees us from seeing you in a way that we should not, but properly in the way we should.

    It frees us from guilt of sin. It frees us from anything that could hold us down, and it makes us humble under your mighty hand.

    Lord, we thank you for the truth of scripture, that you’ve taken us from a position that was tragic to a position that is glorious. You offer us, Lord Jesus, before the Father someday as sacrifices that are blameless, pure, and holy, that no one can bring a charge against.

    For this we give you all the honor and the praise, and I ask it and pray in Christ’s name, amen.

  • The Supremacy of Jesus Christ

    The Supremacy of Jesus Christ

    In this sermon, Pastor Joe Babij examines Colossians 1:15-20 and the apostle Paul’s presentation of the supremacy of Christ. Paul describes Christ’s supremacy in four different relationships so that you will also give Christ first place in your life.

    1. Christ Is Preeminent in Relation to God (v. 15)
    2. Christ Is Preeminent in Relation to Created Things (vv. 16-17)
    3. Christ Is Preeminent in Relation to the Church (v. 18)
    4. Christ Is Preeminent in Relation to Redemption (vv. 19-20)

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    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    We are reminded that Jesus Christ holds absolute supremacy over all things—creation, the church, and redemption—and that this truth is the antidote to every heresy and distortion the enemy brings. Colossians chapter one calls us to examine whether Christ truly has first place in every area of our lives.

    Key Lessons:

    1. Christ is the image of the invisible God—not a mere reflection, but the exact representation of God’s nature, meaning to know Jesus is to know God himself.
    2. Christ is preeminent over all creation as its origin, sphere, agent, goal, and sustainer—he holds the universe together and is the answer to every question about origins and meaning.
    3. Christ is the head of the church, the source of all spiritual life and power, and no teacher, angel, or authority can replace him in that role.
    4. Christ is the great reconciler whose blood on the cross makes peace possible between God and humanity, and who will one day restore the entire universe, reversing the curse of sin.

    Application: We are called to examine whether Christ genuinely occupies first place in our homes, thoughts, and daily lives—not just in profession but in practice—and to resist any philosophy or teaching that diminishes or dethrokes him.

    Discussion Questions:

    1. In what areas of your life do you find it hardest to give Christ first place, and what practical steps can you take to change that?
    2. How does understanding Christ as the sustainer of all creation change the way you respond to fear, worry, or uncertainty in daily life?
    3. What does it mean for your relationships and witness that Christ came not just to preach the gospel but to be the gospel as the reconciler of all things?

    Scripture Focus: Colossians 1:15–22 is the central passage, teaching that Christ is the image of God, firstborn over creation, head of the church, and reconciler through his blood. Supporting passages include Hebrews 1, John 1, Acts 3:20–21, Romans 8, and Revelation 21.

    Outline

    Introduction

    Okay, let’s take our Bibles this morning and turn to Colossians 1. If you do not have a Bible of your own, you can use the Pew Bible, which is on page 1178.

    Let’s pray. Lord, thank you this morning because we have the privilege to come here and worship the God who created the heavens and the earth and who has supremacy over all things: creation, the church, and redemption.

    Thank you, Lord, that we can place everything in your hands and be safe till the end, because you’ve taken care of everything. But Lord, we know not everybody sees it that way. I pray, Lord, that people would see it that way.

    Strengthen us in our faith so we can go through this life in a way that pleases you, gives us opportunity to minister for you, and shows that our life has been changed because we met Christ and his Spirit lives in us and his word has authority in our life.

    Lord, I pray as people see that, your name may be uplifted and glorified, and that people would be brought to a saving knowledge of the Lord Jesus Christ. I pray this in your name, amen.

    The Danger of Heresy and Fictionalism

    This book of Colossians was written to warn against error, which is much in evidence today also. People then believed that between themselves and God was a long line of shadowy beings who demanded worship and pacification, and that Jesus was one of these to get to God.

    Whatever Satan uses from his toolbox of tricks, the enemy’s goal is always to distort biblical doctrine and the true Christian way of living. But specifically, the enemy’s ultimate goal and design in any kind of falsehoods is to rob Jesus of his central place and to cloud and distort the true redemptive work of Christ and the person of Christ.

    These distortions of truth and heresies want to spoil and cheat you and take you captive and move you away from the true teaching of Christ’s supremacy. If you notice in Colossians 2:8, it says, “See to it that no one takes you captive through philosophy and empty deception according to the traditions of men, according to the elementary principles of the world, rather than according to Christ.”

    For example, just recently I read an article called “The Fallacy of Fictionalism.” I’ve never heard of this term before. Basically, it is a trend that is often used by atheists who live their lives and pretend God exists.

    By definition, a fictionalist is one who aims to secure the benefits of taking as if certain kinds of things exist, like numbers and moral properties and possible worlds that may exist, or composite objects or whatever, while avoiding a commitment to believing in their existence.

    Like an avowed atheist who pretends God exists because it makes them feel better. He doesn’t know God, he doesn’t know how to know God, he may never care even to know God.

    For an example, Scott Hersovitz is a philosophy professor and director of Law and Ethics at the University of Michigan. He was brought up in a practicing Jewish home, feels attached to Judaism, prays in the synagogue, feasts on Yom Kippur, has a son studying for the bar mitzvah, and doesn’t believe in God. Neither does his son.

    Psalm 14 and Psalm 53 both say the same thing: “A fool has said in his heart, there is no God.” So they’re fools. He recently wrote an essay for the New York Times titled “How to Pray to a God Who You Don’t Believe In.”

    His conclusion to his statement in his article was, “I pretend, and I don’t plan to stop. It solves a lot of problems.” Sadly, fictionalism is not confined to one person or one group. Maybe he defined the word, but there are church-going fictionalists, people who are just pretenders. They just go through the motions, they think religion is a good thing.

    Just like Philip Goff, a British philosopher and consciousness researcher at Durham University in the UK, says the contentious claims of religion, such as God exists or Jesus rose from the dead, are all strictly speaking false, according to his opinion. Though he doesn’t believe in the doctrine of Christianity, he believes in the practice of faith. He believes the practice of faith is more important than believing in supernatural claims.

    For Goff, God is used as a fiction. However, pretending to worship a God or to deny God is dangerous business. According to scripture, the Bible says in Hebrews, “It is a terrifying thing to fall into the hands of a living God.”

    It was Warren Wiersbe who clearly observed that this age is the age of syncretism, people trying to harmonize and unite different schools of thought and come up with some kind of superior religious system. They take mysticism and legalism and Eastern religion and asceticism and man-made philosophies that secretly creep into the church, and they try to make something out of it.

    They are not denying Christ, at least some of them are not, but they are diminishing Christ and they are dethroning Christ, and ultimately they are robbing him of his rightful place of preeminence.

    See, we should never let anybody kidnap us or try to plunder our treasury of truth that God’s given us. We should never allow someone to forsake us of the truth of God’s word, because all that is is just worldly wisdom, half-baked truths that are juicy but they’re just crumbs of human wisdom packaged in words of freedom, which actually turn out to be slavery.

    “We should never let anybody kidnap us or try to plunder our treasury of truth that God’s given us.”

    True Christology: The Antidote to All Heresy

    According to theologian Graham Scroggie, the antidote of all heresy is true Christology. A true Christology is a final answer to every heresy that ever has come down the pike, and it always will be.

    The Bible is very plain and clear. The whole essence of the Christian position depends upon the person of the Lord Jesus Christ, from Genesis 1 to Revelation. It’s all pointing to Christ, all of it.

    “The antidote of all heresy is true Christology—a final answer to every heresy that ever has come down the pike.”

    One theologian said this is the thing that separates the Christian faith from all other religions. Their founders, while important, are not absolutely essential to them. If Buddha had never existed, you would still have Buddhism. If Muhammad had never lived, you could still have Islam.

    In other religions, it is the teaching that matters and the person is non-essential. Other persons might have done equally well and the teaching would have remained unaffected. But that is not the case with the Christian faith.

    Christianity is Christ himself. He is not just central, he is absolutely vital. Therefore, we have to see that we are concerned primarily and always with him.

    Christ Is Central in Colossians

    Many who call themselves Christians are not Christians. That is, the person of Christ is not essential to them at all. But the portion of Christ in Colossians teaches about Christ probably to the superlative position of any book of the Bible. It kind of brings it all together.

    It has heights of truth and expressions that are beyond compare. Christ is everywhere in Colossians. He is God’s beloved Son, he is God’s mystery, he is the sphere in which our maturity is realized, he is the hidden treasure of wisdom and knowledge.

    He is the spirit in which believers live their life, he is the soil in which we thrive, and the arena in which we are built up to become what we were designed to be, all because of Christ. Amen.

    “Christ is everywhere in Colossians. He is the hidden treasure of wisdom and knowledge, the soil in which we thrive.”

    The key verse in chapter one is verse 18. It says, “He is also the head of the body of the church, he is the beginning, the firstborn from the dead, so that he himself will come to have first place in everything.”

    Christ is described in scripture as the preeminent one, the supreme one. There is no one like him, there was no one like him, there has been no one like him, there never will be anyone like him.

    If you look in scripture and if you’re honest to read scripture, you’ll find Christ is everywhere in scripture. It is all about him, it is all about his work, it’s all about what he has done on behalf of creation and on behalf of the church and on behalf of the salvation of everything. It’s all about Christ.

    In chapter one here in Colossians, Christ is described as preeminent in at least four distinct relationships: in relationship to God, in relationship to created things, in relationship to the church, and in relationship to the work of redemption, or the completion of salvation.

    Christ is supreme and sufficient for all human needs and does not need any help or addition at all, whatsoever, never. Pay attention, because your spiritual health depends on Christ being essential to you in every aspect of your theology and every aspect of your practical life.

    Because it will grow you to become strong in faith, where Christ will have first place in every single thing. Now let’s see what the Bible says. There are actually four or five things, I don’t know how far I’ll get this morning, but I’ll move through them.

    “Your spiritual health depends on Christ being essential to you in every aspect of your theology and practical life.”

    Christ’s Preeminence in Relation to God

    The first one is this: that Christ is preeminent in relationship to God. In verse number 15 of chapter one it says, he is the image of the invisible God, the firstborn of all creation.

    Christ as the Image of God

    Now, Christ is the image of God, it says here. But the two first words, “he is,” point to Christ being continuously, without end, existing eternally, both in past and in future. And this word “image” has two things to it.

    First of all, an image is a representation. It’s just like a coin has an image. The head of a coin is not only a likeness, it is the image of the person it represents, like a president we have on our money—Washington or Lincoln or some other. It is derived from the president and it is a representation of him, it is a copy of him.

    But the Bible says that God is invisible because he is Spirit. And we know from the scriptures that a spirit is also a person. The Holy Spirit is a person. So God is an eternal person, he is not limited to a physical body or to material things or to finite conditions or to time.

    So how can Jesus be the image of one who has no image? Well, the Bible is speaking of the character of the person, the image of God, the identical mirror image of the attributes and identity of the Almighty God, because Christ himself is God.

    So then Jesus is the invisible God made visible. And that is exactly what the demons don’t want people to know. In fact, it says that exactly in 2 Corinthians 4:4, where it says, “The God of this world has blinded the minds of the unbelieving, so that they might not see the light of the Gospel of the glory of Christ, who is the image of God.”

    He’s trying to keep people blinded as to who Jesus is. Also, the second thing when it comes to Christ’s preeminence in relationship to God, in this thing of image, is that an image means a manifestation. That if a representation is perfect enough, it can become a manifestation.

    It’s like Pastor David preaching in John 1: “The only begotten God who is in the bosom of the Father, he has explained him.” Jesus has come and showed us in scripture. When you’re reading the four gospels, what do you get? A sense of who God is, what he does, how he thinks, how he responds to people. All those things are there, and that’s for a purpose, so we can get to know God very personally.

    Also in John 14 it says, “He who has seen me has seen the Father.” And right here in Colossians 2:9, “For in him, that’s Christ, all the fullness of deity dwells in bodily form.”

    So the scripture is definitely stressing that God has come into this world, God is taking on flesh, and now he dwelt among men, he pitched his tent here on Earth, so we can see who God really is.

    So you see, the Son bears the exact likeness of God. That means that Jesus is not a mere resemblance or a reproduction or a mere reflection of God, or a mere emanation of God, or even a mere portrait of God. No, there is nothing missing. Jesus is God and shares completely in the fullness of his divine essence.

    “Jesus is not a mere resemblance or reflection of God—there is nothing missing. Jesus is God and shares completely in the fullness of his divine essence.”

    Hebrews 1 tells us he is the exact representation of his nature. So you see, the Son bears exactly the likeness of God’s nature. The divine image and the nature of God has been stamped on the Son.

    So when you see Jesus, you see just what the God of the universe is like, how he thinks, how he talks, how he relates to people. In his word he prescribes the will of God that we can actually know and follow.

    So God has spoken, it says in Hebrews 1, of his Son in these last days. So that means that Jesus is the image of God to us only because he is essentially and eternally his image. He always has been, and except we see God as imaged forth in Christ, we do not properly see God at all.

    “Except we see God as imaged forth in Christ, we do not properly see God at all.”

    Christ as the Firstborn: Supreme in Rank

    And because he is God in the flesh, Jesus holds the chief place, he holds the first place in everything. That’s why in Colossians 1:15 it says that he is the firstborn of all creation. Now that’s used metaphorically here to emphasize the honor, the status, the supremacy that is given to Christ.

    We see in verse 15 he’s the firstborn over creation. In Colossians 1:18 he’s the firstborn from the dead. In Romans 8:29 he is the firstborn of many brethren.

    Consider this for a moment. Before it’s all over, Jesus will come to have first place in every single thing. And if this defines our destination and that of all created reality, ought it not also describe our current journey?

    This very Jesus is first in the Father’s heart. In verse 19 it says the Father, because of the Father’s good pleasure, for all the fullness dwells in him. Ought we not to hold this Christ, hold the same position in our own lives, in our own heart, that Jesus has supreme place as the firstborn, meaning that he is supreme in rank in everything?

    “Before it’s all over, Jesus will come to have first place in every single thing.”

    Christ’s Preeminence Over Creation

    A second thing I want you to notice in Colossians is that Jesus should have first place in everything. Why is that? We’ll see that in a minute.

    But Christ is preeminent in relationship to created things in verses 16 and 17.

    Christ as Origin, Sphere, and Agent of Creation

    So why should Christ be first place in everything? Well, there are six things given right here in this section of scripture. The first one is that he is the origin of all creation. It says he is before all things in verse 17.

    And in him all things hold together. The pre-existent Christ is the author of all that is created. A second thing is that he is the sphere of all things. In verse 16, for by him all things were created. So in him, by him, denotes Christ as the sphere within which the work of creation takes place.

    That means all the laws, all the purposes which guide the creation and the government of the universe reside in Christ. Things were created, they did not evolve. To create is to make out of nothing something. God made his perfect creation out of nothing.

    Genesis 1:1-3, the last part of it says that God said, “Let there be light,” and what happened? There was light. And onward and onward. God spoke and it happened.

    Also practically, in Luke 8, we see that when the disciples were in the boat on the Sea of Galilee, a storm came up, and these seasoned fishermen were scared to death that they were going to lose their life. Jesus was asleep.

    They awakened him, they said, “Master, master, we’re perishing.” And he got up and rebuked the wind and the surging waves, and they stopped, and it became calm. And he said to them, “Where’s your faith?” They were fearful and amazed, saying to one another, “Who is this that he commands even the winds and the water and they obey him?”

    Why did they obey him? Because he was their creator. And then in Hebrews 11:3, “By faith we understand the worlds were prepared by the word of God, and that what is seen is not made out of things which are visible.” Wrap your mind around that one for a minute.

    Biblical faith has a perception that the universe can be seen, but its origins cannot be seen. The believer knows that the origin of the universe is God himself. But what is the invisible source behind the universe?

    It seems the best way to understand that passage of scripture from Hebrews is to take what cannot be seen as parallel to the word of God. In other words, God’s powerful word putting it all together. Really, the sense of the passage would claim that God’s word is an invisible power that produces visible results.

    God speaks and there are the results. But the source, I know, is God, but I don’t know how it happens. Nobody knows how it happens, nobody has the answer to that question, nobody. And they’re not going to get the answer.

    But I tell you what, that answer is wrapped up and found in Christ. And I tell people all the time that I’m a firm believer in the Big Bang Theory. You heard this? I wait for their puzzled look, and I said, “God spoke, and bang, the universe came into being, and produced visible results of which I can now see.”

    “God spoke, and bang, the universe came into being—producing visible results we can now see.”

    Romans 1, God made it visible and evident in creation about his divine nature. He made it evident. Everybody was walking around, cannot deny that there is not evidence. There is so much evidence that’s overwhelming. They desire to take the evidence and suppress it, right?

    They suppress the evidence of creation and they suppress the evidence of conscience, right? I’m going to shove all that down there because it makes my life uncomfortable to know that I may have to be judged for my life. We all did that until you came to Christ.

    And then you understood from the scripture, “Oh, that’s what happened. Oh, that’s who I am.” And you start putting the puzzle together. Faith, because it is based on the character of God, the living God, the invisible God, the God who cannot lie, the scripture speaks of the formation of the universe as God giving the command. What was formed came into being. The universe was formed and then it was seen. How? By the word of God, which we cannot see.

    So what this passage in Colossians 1:16 further says, it says, “For by him all things were created, both in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”

    Colossians 1:16: “For by him all things were created, both in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”

    Things in heaven would be the created heavens, the atmosphere around the earth as well as the universe beyond. Invisible things would be the spirit world, the principalities and the powers, usually referring to the domain of Lucifer, Satan’s dynasty, and not merely earthly kingdoms.

    The domain of darkness behind the scene, the mystery of iniquity is working behind the scene even now, setting the world up for what’s coming at the end. It’s not done yet. We’re at the end of the story, but it’s not done yet. God hasn’t consummated everything yet, but the world’s being set up for satanic rule. That’s right. If you read the scripture you would know that, we ought to know that.

    The Glory of God in Creation

    But now, just thinking about this thing about God creating everything, I remember sitting in my friend’s father’s massive water company truck that had a skylight in it. In the wintertime, my friend and I would take his father’s binoculars so that we could look at the moon and the stars and the planets.

    As we peered into outer space, it was with wonder because of the complexity of the heavens. That was also coupled with admiration, because we both thought, just what existed behind the range of our vision? How did it get there? When did it get there?

    You may have had the same experience and questions. But I didn’t realize then that I was gazing into the glory of God in the heavens and his handiwork. I was having a David experience, didn’t even know it. Not until I got saved.

    Because what does David say? He says the heavens are declaring, or telling, the glory of God, and their expanses declaring the works of his hands.

    Today, as I look at the space photos taken by the Hubble telescope, I am even more amazed at the wonder, the beauty, the mathematical structure of the universe created by God. The very orderliness and design of the universe still speaks very loudly of God’s awesome majesty and wisdom.

    I don’t know if you did this, but my wife Jane and I caught the most recent lunar eclipse. We got up at five o’clock in the morning to see that, and it was perfect. The night was clear, everything was there.

    But all I kept thinking, standing looking at this eclipse, is that it just affirms the orderliness of the created heavenly bodies. God did that, and everything is working like a clock, everything’s on schedule.

    Somebody who says I don’t believe God is a fool, just as the scripture says it. When we come to scripture, we find out who made all these things. John 1, again, right? It says the Word made them. The Word is Jesus Christ. And it says all things came into being through him, and apart from him nothing came into being that has come into being.

    “The very orderliness and design of the universe still speaks very loudly of God’s awesome majesty and wisdom.”

    When I first read that passage of scripture, I was shocked by it, because I never really connected that Jesus created everything. You may have not made that connection either, not until you got into scripture and found out what it says about him.

    Now, if you go back to verse 16, there’s a third thing. It says there he is the agent of all things. It says all things have been created through him. One linguist made a good point. He said that Jesus is not in all things, like some people believe, but all things are in him. Jesus is not in the tree. Through him describes Christ as the immediate instrument of creation.

    Christ as Goal and Sustainer of Creation

    Also, number four, in verse 16, he is the goal of creation. It says, “For him,” which describes that Christ is the goal. It’s for him all of creation was created.

    But notice in verse 17, fifthly, he’s the sustainer of creation. It says, “He is before all things, and in him all things hold together.” This is the principle of cohesion in the universe, that God is the unifying band which encompasses everything and he holds it together.

    This applies to the largest things, to the smallest things, to the visible things, to the invisible things. He did not create and then abandon his creation. He spends time with it, as it says in Hebrews 1, he upholds all things by the word of his power.

    The Son is the sustainer of all things. Jesus did not create and then let his creation continue on its own. But he upholds it, he bears it, he supports it. Jesus actively exerts his divine power in the conservation of creation, by keeping it from sinking back into its original state of confusion and nothingness.

    “Jesus did not create and then let his creation continue on its own—he upholds it, bears it, supports it by his divine power.”

    Some people have called this that he is the nuclear glue that keeps it all together. Christ keeps the cycle of nature in order that we depend on so much. We expect the sun to come up the next morning, right? We expect the sun to go down in the evening. We expect certain things that are a given because of creation.

    He prevents the atoms from splitting at the wrong time. We all know what happens when atoms are split, right? They have destructive force that we’ve discovered, massive destruction it can cause. Christ creates life, he allows death. That means he is the king of creation.

    He is the image of the invisible God, the firstborn of creation. The prophet Jeremiah said this: “It is he who has made the earth by his power, who established the world by his wisdom, and by his understanding he stretched out the heavens.” Jeremiah 51:15, that’s what it says.

    So brethren, because of the understanding we are given in our text about Christ, we never have to give in to fear or to worry or to doubt and be shackled by those things. Our God, who has all things under his control, he will safely guide us through this life to our eternal home.

    We need to stop once in a while and look up and catch a glimpse of his glory and majesty, not only in the heavens but in the word of God. If you do that on a regular basis, your earthly concerns will not seem so daunting. This life won’t seem so worrisome or confusing, because Christ is taking care of it.

    “If you look up and catch a glimpse of his glory on a regular basis, your earthly concerns will not seem so daunting.”

    Christ’s Preeminence in the Church

    The third thing is that Christ is preeminent in the church. If you notice in Colossians 1:18, it says very clearly, “Christ is the head of the body, the church.”

    He is the head of the body of the church. That means that the God-man is in a living spiritual relationship to the church, his body. All spiritual life and power of the church are drawn from Christ. He is the head, and this construction indicates he himself, and there is no other.

    The one who is the creative center and focus of the universe and the source of its cohesion is also the head of the church. Therefore the stress is always Christ, and no one else is the head.

    Who is the church? The church is the assembly of believers, called out from darkness to light. All true believers in Christ, those chosen before the foundation of the world, called out of the world by regeneration and conversion, and those given a new heart and the indwelling Holy Spirit—that’s what he’s talking about when he’s talking about the church.

    The church is the body of Christ and Christ is the head. The body is servant of the head and is powerless without the head. Just like if we lopped off your head this morning, you would lose all power, all control. Christ is the head, it can be no different.

    But that’s exactly what the false teachers are denying, and it has always done so. If you notice in Colossians 2:19, these false teachers were not recognizing Jesus as the head. That’s why Paul writes in verse 19 of chapter 2: “not holding fast to the Head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with the growth which is from God.”

    In other words, Christ was not essential to them and to their teaching. Christ was not supreme to them, Christ was not preeminent to them. He was just one of many emanations or angels, that’s all he was.

    But Christ is the head and supplies the church with energy and with life. He also exercises authority over the church and guides it and directs it by his word and his spirit. Because Jesus is the creator and organic and ruling head of the church, then the church is in no sense whatever dependent on any creature or teaching or angel or power or authority. It is all about Christ, he has all that.

    “The church is in no sense whatever dependent on any creature or teaching or angel or power or authority—it is all about Christ.”

    Christ as Head and Beginning of the Church

    Also, Christ is the beginning of the church. In verse 18, Christ is the beginning, which means that Christ is supreme in rank. He is the origin and source of the church’s life.

    In verse 18 it also says Christ is the firstborn from the dead. He is first in rank when it comes to the resurrection unto life. Christ is first to come from the dead in true resurrection life, never to die again.

    That’s what he says to us in the Gospel of John: “I lay down my life, I can take it back again. I have the authority to lay it down and I have the authority to take it back again.” And that’s what he did. He laid his life down and he took it back again in the resurrection.

    The promise is that you who believe in Christ, who are saints, would be resurrected to live with him. Jesus says, “I am the resurrection and the life. He who believes in me will live even if he dies. Everyone who lives and believes in me will never die.”

    That means Christ is supreme in all lordship. In verse 18, at the end of the verse, it says “so that he himself will come to have first place in everything.” Nothing in life or death can bind him. He has the preeminence in creation, he has the preeminence in the church, and he has the preeminence in redemption, which we’re going to see here in our text.

    John 11:25: “I am the resurrection and the life. He who believes in me will live even if he dies.”

    Christ’s Preeminence in Redemption

    That means the Creator and Redeemer are one and the same, the all-powerful God in Jesus Christ. A fourth thing we see in our text is that Christ is preeminent in redemption.

    In verse 19, notice what it says: “For it was the Father’s good pleasure for all the fullness to dwell in Christ.” That means Christ is the God-man permanently, and he came into this world because it was the good pleasure of the Father to send him, to be the second Adam, to be the one who would live a perfect life in obedience.

    Because he lived that perfect life, he would be the one who would go to the cross to die for sinners like you and I. So he’s the God-man permanently.

    But he is also Christ the great reconciler. Look at verse 20: “And through him to reconcile all things to himself.” Jesus will reconcile all things that exist, once for all, permanently.

    This very word reconcile means to transfer from one state to another, to a quite different state. It means to effect a thorough change. Jesus will also bring peace. It says in our text, “having made peace,” which means he will bring peace in harmonious relationships. It will be a restoration of the universe and a restoration of relationships.

    The Blood of the Cross and Reconciliation

    How will this change take place? How will this restoration take place? Well, it’s going to take place in our text in verse 20. It says, “Having made peace through the blood of his cross.” That’s how the change takes place.

    It means by means of Christ’s blood on the cross, all these things are going to be restored or reconciled. Without the cross, Abraham couldn’t have been saved unless it was the cross. Moses couldn’t have been saved unless it was for the cross. The cross had to happen for their salvation, as it is our salvation.

    Everything’s pointing—Old Testament, New Testament—all pointing to the cross. They’re looking forward, we’re looking back, but it’s all about the cross. Everything is going to be made peace by his blood.

    Jesus did not just come to preach the gospel; he came to be the gospel, to pay the price, to redeem the church with his own blood. Therefore he took upon himself the form of a man, and as a man he had to die. That’s why he became a man.

    But there first must be a death before there could be a resurrection, and only death could pay the penalty for sin. That’s all over scripture. The only one who is able, who is willing, and who is qualified to die in the place of sinners and pay their penalty is Christ Jesus, who is the creator and Redeemer.

    “Jesus did not just come to preach the gospel—he came to be the gospel, to pay the price, to redeem the church with his own blood.”

    Sin ruined everything in heaven and on earth, in the whole universe. The curse came upon everything. Jesus’ death on the cross changed everything.

    Christ is the aim and the purpose and the objective point in the whole plan of creation and the whole plan of salvation.

    “Christ is the aim and the purpose and the objective point in the whole plan of creation and the whole plan of salvation.”

    The Restoration of All Things

    Christ as the reconciler will restore the whole universe. I want you to take your Bibles and turn to a passage of scripture in Acts 3:21. We did read that today, but I want to focus on just one section there, because this same word that Paul uses in Colossians about Christ being the reconciler is the same word that Dr. Luke uses in writing the book of Acts.

    He’s unfolding here the future of salvation. Notice in verse 20 he says, “And that he may send Jesus, the Christ appointed for you.” Then in Acts 3:21, “Whom heaven must receive until the period of restoration of all things.”

    Let me stop for a minute. Heaven must receive Jesus—that’s the ascension. That’s when Jesus went back to heaven, right? So what is he doing in heaven? He’s reigning and ruling, right? Till the end of the age. It says in Matthew that all authority has been given to him in heaven and on earth until the end of the age.

    In Matthew, he is calling people to himself while he’s in heaven. He is interceding for us in heaven. He is preparing a place for us. So he is in heaven now, seated at the right hand of the Father. His work is done as far as creation and redemption.

    But he’s also waiting to restore all things, and this process will come in the end. If you look at verse 21, Jesus of Nazareth, the Son of God, will come back into this world. He is talking here of the return of Christ.

    He will come as the King of Kings and the Lord of Lords. He will come riding the clouds of heaven, surrounded by an innumerable host of holy angels and redeemed saints. And why is he coming? He’s coming to reconstitute all things.

    Christ will come back to reconstitute the universe. There is the word restoration, which means to place things back in their former condition. He’s going to reverse the curse, in other words. That’s what he’s going to do. Jesus is going to do that.

    Ephesians says this: “Summing up all things in Christ, things in heaven and things on earth.” Philippians says this: “By the exertion of power he has even subjected all things to himself.”

    Now why must he do this? The fall of man into sin brought chaos upon all of humanity and upon the whole universe. The universe was cursed because of Adam’s sin and rebellion, and yes, because of our sin and rebellion.

    When the curse came, it brought disease, thorns, briars, war, murder of all kinds, social disorders, earthquakes, hurricanes, and the wearing down of the whole creation. That’s why we have what we have today—because this whole world is wearing out like an old garment.

    You want to call it global warming, global cooling, global anything, it’s wearing out. And why? We live on a disposable planet. It’s just temporary. And that’s exciting to think about.

    Because Paul says in Romans 8: “For the anxious longing of creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, because of him who subjected it, in hope.”

    When God sends his Christ, his Son, again into the world, he will send him back to put things right again. Messiah was to lead the whole universe from bondage to paradise. In Christ it will be delivered and restored again.

    In Romans 8:21, “The creation itself also will be free from the slavery of corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pain of childbirth together until now.”

    What does Peter tell us? “The heavens will be destroyed by burning and the elements will melt with intense heat. But according to his promise, we are looking for new heavens and a new earth in which righteousness dwells.”

    Then we come into Revelation: “Then I saw the new heaven and the new earth, and the first heaven and the first earth passed away. It’s gone, and there’s no longer any sea.” In Revelation 21:5, “He who sits on the throne said, ‘Behold, I am making all things new.’”

    Revelation 21:5: “He who sits on the throne said, ‘Behold, I am making all things new.’”

    He will restore the universe, but he will also restore relationships. The scripture, like Romans 5, says, “For if while we were enemies we were reconciled to God through the death of his Son.”

    And then in Colossians 1:22, it says, “Yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach.”

    Christ became a curse for us so we can be saved. We were bought with the price, the precious blood of Christ. This could never have happened if Jesus did not shed his blood on the cross. By the shedding of blood he made peace with us and with all of creation, so he can come back and restore it and make it new. That’s the hope that we have. There’s no greater hope.

    “By the shedding of blood he made peace with us and with all of creation, so he can come back and restore it and make it new.”

    Do you realize, if somebody says they don’t believe Jesus is God, they have no idea what they’re talking about? All you have to do is bring them to this passage. This is not just the carpenter, this is not just a good teacher, this is not just the example to follow. This is the supremacy of Jesus Christ as God in the flesh, ascended into heaven, seated at the right hand of the Father, coming back again.

    He’s coming back for us. That’s something to be thankful for. If you’re going to be thankful for anything this week, you have to be thankful for that. Even if you don’t have a turkey, you may have a ham, whatever you have. All these things come from the hand of God.

    Christ Preeminent Over the Saints

    And so one other passage: that means that Christ is preeminent over the saints. In verse 20 it says, “In him you have been made complete, and he is the head over all rule and authority.” He is the head of the church and of every individual saint in Christ.

    And since this is true, let him have first place in your life. If you never received Christ as your Lord and Savior, then you are already rejecting the Almighty God himself. Is that what you want? I hope not.

    Especially when rejecting him means that there will be a resurrection also of unbelievers, and it will be a resurrection to damnation. And why is that? Because a person dies in their sin and they remain under the condemnation and judgment of their sins. God must hold them responsible.

    “If you never received Christ as your Lord and Savior, then you are already rejecting the Almighty God himself.”

    Right now, if you’re in that condition, right now is the time to repent, turn from your sin, and pray and ask Jesus to save you. He is the Savior and he is the Lord, and he will do that. That’s why he came into this world: to seek and to save that which is lost.

    Application: Give Christ First Place

    But if you were a Christian this morning, can it be that we are putting ourselves ahead of the Lord? We do live in a self-centered society. Everything’s about self. Everybody’s making selfies and all that. It’s about self, me, me, me. What can I get? If I don’t have any benefit to it, I don’t want it.

    Do we put Christ first in our home, or do we close the door on godly behavior as soon as we close the door of our home? We’re a different person. Does Christ have first place in our thoughts, in our imagination, or are we always thinking about ourselves? That needs to change.

    In light of this passage this morning, Christ must be essential. He must have the first place in everything. And because he is our caring Creator and our merciful Savior, and because Jesus Christ is Lord, he must have the first place.

    I read the story about a man named George Truett. He was a pastor visiting someone he knew, a very wealthy oil man in Texas. After dinner, the oil man took the pastor to his roof and showed him.

    He said, “Listen, I came into this country poor, penniless. If you look in front of me, you’ll see the oil fields and the oil derricks. I own all those. Twenty-five years ago I came here penniless.”

    Then he looked to the other side. He said, “Here, see these fields of grain? I own them also.” Then he pointed to his herds and cattle and said, “I also own those. I’ve worked hard since I came to this country and I made a life for myself. I own all that you can see north, south, east, and west.”

    He paused and expected the pastor to praise him. But to his astonishment, the pastor laid his hand lovingly on his shoulder, pointed upward, and said to him, “My friend, how much do you own in that direction?” The man dropped his head in shame and said, “I never thought of that.”

    We are privileged to be Christians. Don’t ever take that for granted. But remember, we’re growing. Christ is first in everything, and when he is, you will find that your peace and your joy will be intact.

    “Christ is first in everything, and when he is, you will find that your peace and your joy will be intact.”

    When your peace and your joy are not intact, look for sin, because you become first and not Christ. Let’s pray.

    Lord, this morning I thank you again for the awesome passage of scripture that describes who you are in your preeminence. What a privilege to have this even come into our ears as human beings, to know that you are the God who’s done all these things.

    You are the God who is preeminent in creation, preeminent in the church, preeminent in salvation. You will bring everything to consummation. I pray that in our life as Christians, you would always have the first place. Grow us to that point, Lord, so we bow before you in worship.

    I pray, Lord, you would guard our heart and mind, that we not let any person rob us of those truths. Bless us now, Lord, as we go our way and as we meet with family and friends this week and gather around a Thanksgiving dinner, whether we’re home or not.

    Lord, let us remember how thankful we ought to be for so great a salvation. I pray this in Christ’s name, amen.

  • Praise for Whom Growth Is Possible

    Praise for Whom Growth Is Possible

    In this sermon, Pastor Joe Babij examines Colossians 1:12-14 where the apostle Paul prays that believers might be filled with joyful thankfulness. From this passage, Pastor Babij explains four things God has done for his children that should generate thankfulness as the crowning virtue of your Christian life:

    1. God Qualified Us For an Inheritance (v. 12)
    2. God Rescued Us from the Domain of Darkness (v. 13a)
    3. God Bought Us into Christ’s Kingdom (v. 13b)
    4. God Redeemed Us from Our Sins (v. 14)

    Auto Transcript

    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    We are reminded of four profound things God has done for us in salvation, drawn from Colossians 1:9-14. Walking through Paul’s prayer for the Colossians, we see that growth in the Christian life is fueled by knowledge, wisdom, and understanding — and that a life of genuine thankfulness flows from meditating daily on what God has accomplished for us in Christ.

    Key Lessons:

    1. God qualifies us for an inheritance we could never earn — at conversion, he makes us fit for heaven through Christ’s sacrifice alone.
    2. God rescues us from the domain of darkness, a supernatural power we were utterly helpless to escape on our own, and transfers us into the kingdom of his beloved Son.
    3. Redemption and forgiveness go hand in hand — Christ paid the full ransom for sin, canceling every debt so that nothing can condemn those who are in him.
    4. Fruit-bearing, steadfastness, patience, and joy are the practical marks of a life growing in the knowledge of God — and this growth requires a steady diet of God’s Word.

    Application: We are called to meditate every single day on what God has done — qualifying, rescuing, transferring, and redeeming us — so that genuine thankfulness and joy overflow into a life that pleases God in all things and bears fruit for the gospel.

    Discussion Questions:

    1. What does it mean practically to ‘walk in a manner worthy of the Lord,’ and where do you see that most challenged in your daily life?
    2. How does understanding that salvation is entirely God’s work — not our own — change the way you approach thankfulness and worship?
    3. In what areas of your life do you need to more consistently meditate on what God has done, so that joy and peace replace anxiety or spiritual stagnation?

    Scripture Focus: Colossians 1:9-14 — Paul’s prayer for spiritual growth, culminating in four saving acts of the Father: qualifying, rescuing, transferring, and redeeming believers through Jesus Christ.

    Outline

    Introduction

    I think we have been transported to Heaven this morning. I’d like to thank all our praise groups. I think we have three now that put the time in every single week to come and prepare songs and practice them and then bring them to us on Sunday morning.

    That is really a privilege, and watching out also for the theology of the song, the songs are in line with scripture and with the character of God. We come together and we sing and give praise to God, which we ought to do, right?

    That’s what we ought to be doing all the time, not just Sunday morning. You should be singing it in your car on Monday morning and in the office and everywhere you go.

    Let’s look at the word of God this morning, Colossians 1.

    Father, as we turn there, I have a word of prayer. Again you bring us here today on this Lord’s day, and we really do thank you, Father, for the blessings you have bestowed upon us.

    Lord, as we think of church history and all those who have gone before us who actually died for the word of God, for a stand on the word of God, we can sit here in America with our Bibles in hand and we can worship you and listen to your word. Thank you, Lord, for that.

    I pray that we would never take that for granted. I pray we would always take that as a privilege. I pray in Christ’s name, amen.

    Review: Prerequisites for Growth

    Colossians chapter one. Last time we were in this passage I left you with a pile of bricks and mortar and sand in your driveway. The problem some of you face is that you still have a pile of bricks, mortar, and sand in your driveway and you haven’t done much with it.

    If you are a born-again Christian and the Holy Spirit of God indwells you and you have been sitting under sound teaching and preaching from God’s word and you have been informed with the knowledge of God’s will, you are no longer ignorant. You are now responsible.

    You have to start now working out what the Holy Spirit of God is working in you, because we’re cooperating with God in our sanctification, not in our salvation. God’s done it all there, and we’re going to see that this morning.

    So far, just to bring you up to speed, we have covered two of the three headings. The first two prerequisites for growth are in verse nine. Paul is asking here in verse nine for something to be given, and the verb indicates that Paul is asking for himself on behalf of the saints.

    His request is for enlightenment, which includes three prerequisites. It says in Colossians 1:9, “For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you be filled with the knowledge of his will in all spiritual wisdom and understanding.”

    That is a prayer request that Paul’s offering up before God on behalf of the people. We should be offering that up on our behalf, on behalf of each other in the church, all the time. We should be praying for one another.

    This prayer is vital for us. We all need this. We need these things.

    With all the Bible-based facts and information about the knowledge of God’s will, you are now enabled to build something out of those facts by being filled with the knowledge of God’s will and wisdom. With wisdom, you take all the information and all the facts that you hear from the word of God and make something useful out of them, actually live them out. That’s understanding.

    “With wisdom, you take all the facts from God’s Word and make something useful out of them — actually live them out.”

    You take the bricks and the mortar and the water and you joyfully construct your life by the knowledge of the word of God, while he enables you and me to reach the goal of being filled in all spiritual wisdom and understanding.

    Walking Worthy: The Purpose of Growth

    And what is the purpose of this growth? Well, in verses 10 and 11, the purpose of the growth is so that you will walk in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.

    Once a believer starts putting the spiritual knowledge into practice and continues, growth begins, and growth should never stop once it begins. The request for expanded productivity becomes a reality for us in our Christian life. The saint starts to walk according to God’s will, the lights are turned on, in other words.

    The goal of the knowledge of God’s will is twofold in our passage. It’s to bring one’s life into balance, because before you believed, your life was out of balance. Matter of fact, your life was chaotic, it was chaos.

    Secondly, in verse 10, to please the Lord in every kind of way. So you should start doing that. Who can actually please the Lord in every kind of way?

    I can’t say that I do that every day, but that is our goal. That is the purpose of this knowledge, right? You learn to do that.

    “To please the Lord in every kind of way — that is the purpose of this knowledge. You learn to do that.”

    You start dropping off sin, you start dropping off old habits, you start, actually sometimes you have to lose some people that are in your life because they’re not good for you, right. You just have to stop reading some things, stop going to certain blogs, stop posting certain things on Facebook. You need to stop doing things that you once did because you find out this doesn’t please God.

    I want to do the things that please the Lord, and when you do that you’re going to find that it fuels your joy, it fuels your thankfulness. Where does this worthy, balanced life show up?

    Fruit Bearing and the Knowledge of God

    Well, in verse 10, it shows up in fruit bearing. It says here in verse 10, bearing fruit in every good work. Fruit bearing for Christians is to be a continuous thing.

    As this fruit bearing takes place, more knowledge is required to grow. If Christ saved you from sin, then and only then you have good works to please the Lord. Remember, you can’t have good works to get saved. Good works come after salvation, because now it’s part of salvation, it’s part of what God gives us.

    The believer grows bearing all kinds of fruits, such as it says in verse 10, the fruit of good works. Ephesians tells us, bearing fruit in every good work. Why? Because we are his workmanship, created in Christ Jesus for good works.

    I like the passage of scripture in Acts 9 where it talks about Dorcas. She gets sick and all the people are coming, and Paul comes, and I think she ends up dying in that passage. The scripture says she was rich in good works.

    What kind of works did it mention there? She was making quilted things for people and passing them out and making sure she was meeting people’s needs. That’s it. Paul came and raised her from the dead.

    That is something that is part of the Christian walk in life, that we are ordained to good works. What’s the purpose of good works? To show people who God is, to have an open door for the gospel. It’s not the end in and of itself. It is the means—the means of evangelism is to do good works.

    “Good works are the means of evangelism — to show people who God is and open a door for the gospel.”

    Also, the objects of good works are people—people first, the household of God, and then everyone else. Who is everyone else? Our neighbor, strangers, our enemies, all of them. We’re to do good works.

    What is the realm of good works? The realm of good works is that we are living now in a changed realm. We have a changed life, and that’s where we live and that’s where it shows up. It shows up in you now doing those things for others.

    In verse 10, it shows up in the increased knowledge of God. What you find as you start growing in the knowledge of God, you want more. You want to know who he is, you want to know what he’s done, you want to know the depth of it.

    Remember, this means an intimate, a personal, a special knowledge of God the Father. As a Christian takes in the truth, both understanding and heart are expanded, and mental power is multiplied and moral power is multiplied. Bearing fruit and growing is accomplished by means of the knowledge of God.

    Christians grow by spiritual knowledge, and only a steady diet of the spiritual fruit from the Word of God will continue that growth. If you step away from the Word of God, if you somehow close it, don’t read it, don’t listen to it, don’t meditate upon it, don’t expect to grow.

    You stifle your growth by not having the desire for the sincere, unadulterated milk of the Word of God coming constantly into your soul to nourish it and make it strong, so you can stand firm.

    “Only a steady diet of the spiritual fruit from the Word of God will continue that growth.”

    Strength for Steadfastness and Patience

    It also shows up in verse 11 by the strength that God gives you to live your Christian life. It says, “Strengthen with all power according to his glorious might for the attaining of steadfastness and patience, joyously.”

    Here’s Paul’s request for enlightenment with power, so the saint can shine forth the attributes of Jesus in their life. The believer is being acted upon by God and given the strength to shine forth these qualities in living every day in a very practical way, in two areas: steadfastness in circumstances and patience with people. And to do it how? With joy. That is supernatural, as I said last time.

    Saints need the knowledge of the power of God in order to be strong for every kind of steadfastness and patience that we are going to need, whether it’s under assaults, contrary relationships, or hostile forces. A Christian can overcome.

    It could also be what’s happening in the flow of our nation, that Christians are going to become more in the crosshairs of government, of officials, because we’re getting in the way of their agenda.

    This strengthening takes place as one increases in the knowledge of God, and all this spiritual growth turns out to be very practical in every circumstance of life. What more does the Christian really need when in the midst of a hostile world? It is steadfastness and patience coupled with joy, because that’s Christ’s likeness. That’s how we’re going to display Christ’s likeness in the world.

    “Steadfastness and patience coupled with joy — that’s Christ’s likeness, and that’s how we display it in the world.”

    It also shows up in verse 12, of a heartfelt joy towards the Father, giving thanks to the Father. Without the heavenly Father qualifying us, being for us, we would never be fitted for this growing life of knowledge, wisdom, and understanding.

    These truths are all praiseworthy, because without the Lord we would not be saved, without the Lord we could not grow in this rich, abundant life. And that’s what it is.

    Four Things God Has Done: An Overview

    I want you to direct your attention now to verse 12 of chapter 1, because we’re going to look at this third point: the praise given to whom growth is possible. That praise in verse 12 is that we give thanks to the father.

    We give thanks to the father. We would not have known the father or could not even call upon the father until we actually have come to Christ, believed in Christ, been forgiven of our sins, and now we are brought into the family of God. Now we can call the heavenly father our father, because we’re in the family, and that’s very important.

    There are four things God has done for us, for his children, that we should think about every single day if we’re going to maintain a thankful and joy-filled life. These things are otherworldly.

    I like when we get to it in Colossians where Paul says you’re living like you’re still on earth. Well, we are still on earth, but your mind and your heart ought to be in heaven, right? Because we need to start thinking like God wants us to think. That’s how we become overcomers.

    There are four things that God has done for us that we ought to be thinking about every single day, and these four things generate thankfulness. As a crowning virtue of the worthy Christian life, it starts with giving thanks to the father. Joy and thankfulness are a result of victory that has been given to us by God.

    “Joy and thankfulness are a result of victory that has been given to us by God.”

    God Qualifies Us

    The next few verses notice the release of praise for salvation and the source of all spiritual growth. In verse 12, notice what it says: “Giving thanks to the Father, and here’s the first thing, who has qualified us to share in the inheritance of the saints in light.”

    Here’s the first thing the Father does: he qualifies us for something. God has already qualified us for the saints. That means he makes us capable, he makes us able, he makes us suitable. A very simple way to put it: he makes us fit for our inheritance.

    God made us fit to share in the inheritance through the sacrifice of Jesus Christ. We have no fitness in ourselves. We don’t have any fitness in or of ourselves for sharing in the inheritance of God’s people. We can never have this on our own. It is only God who qualifies us for this Christian life and for heaven.

    None of us are fit for heaven. There was a point in time when this being fit for heaven happened: at your conversion. What do I mean by conversion? I mean the effectual call of God, that inward call. The day you heard the message of the gospel, you understood the message, you received it by faith in Jesus Christ alone, and you repented of your sins, and now you’re continuing to follow him. That’s real conversion.

    Not just saying, “I profess Christ” and nothing happens afterwards. I just checked the box and hopefully that’s one of the many things I have to do in life to get to heaven, to where God wants me to be. No. God has done it all. He’s done every bit of it.

    “We have no fitness in ourselves for sharing in the inheritance of God’s people. It is only God who qualifies us.”

    The Effectual Call and Our Inheritance

    And so because of that, God has sent his son to die to procure eternal life for you. For whom he predestined, these he called, and whom he called, these he justified, and whom he justified, these he will glorify.

    According to the confessions of the church, what exactly is the effectual call? Here’s the definition by one confession. It says, “Effectual calling is the work of God’s almighty power and grace, whereby out of the free and special love to his elect, and from nothing in them moving him thereunto, he doth in his acceptable time invite and draw them to Jesus Christ by his word and spirit, savingly enlightening their minds, renewing and powerfully determining their wills, so as they, although in themselves are dead in sin, are hereby made willing and able to answer his call and to accept and embrace the grace offered and conveyed to them.”

    That is what the effectual call is. In other words, you cannot resist that call—irresistible grace. God overwhelms your will by the knowledge of the gospel and the person of Jesus Christ, and you say, “Lord, I believe it. I believe you died for me in my place as my substitute.” And that day, that’s the change that takes place that day.

    Why is that? He saves us to share in the inheritance of the saints. This is definitely an allusion to the Old Testament concerning the inheritance of ancient Israel. Remember when they went through the promised land, each Israelite, once they were done getting all the land and fighting all the battles, was given an inheritance of property.

    An inheritance is something allotted, it is something assigned, it is something conferred by right of position and relationship. It is not won by one’s own effort, else it is not an inheritance. Our inheritance is salvation. This is what we inherit. It is what God gives us. It’s nothing we can do to get it.

    It is what we participate in with all the rest of the saints. That’s our inheritance. That’s where it starts, and that has been given unto us.

    An inheritance goes to those who are in the family. If you’re not in the family, you don’t get the inheritance. Just like the Apostle John says in John 1, “But as many as received him, to them he gave the right to become children of God, even those who believe in his name.”

    The Apostle Paul is referring to our heavenly inheritance also. But each believer has a share, a lot given to them in this life, and that share starts with salvation. The saints have a blessed lot of bearing fruit of all kinds, being empowered for perseverance, to please God in all things.

    But who are the saints? In verse 12, who qualified us to share the inheritance of the saints in light? These are those—the saints are those who have been sanctified by the sprinkling of the blood of Jesus Christ.

    The book of Hebrews says it in a different way: “By this will we have been sanctified, or set apart, made saints, through what? Through the offering of the body of Jesus Christ once for all.”

    All believers in Christ are saints. Every believer has been sprinkled with his blood and brought under the shelter of its enduring value. Every believer has been purged from guilt and condemnation. Every believer has been invested with God’s righteousness in Christ. Every believer has been accepted by God the Father because of Christ.

    That means every believer is set apart. This is a judicial setting apart, and it is made sacred and very dear to God, because we are now his own property and part of his family. Once we’re in the family, once we are his possession, no one could take us away from his possession. No one can rob us from God’s security. We are in the palm of his hand. We have a protection that no one could mess with.

    It is God’s own act that makes us saints. We don’t make ourselves saints. The church doesn’t make saints. God makes saints.

    “We don’t make ourselves saints, the church doesn’t make saints — God makes saints.”

    Saints in the Light

    But I want you to notice in verse 12, it says he qualifies us in his inheritance of the saints in light. Now you say, why? What’s why is that dangling there, in light?

    Why? Because we weren’t in light before. We were in complete, total darkness about everything—about life, about what’s the purpose of life, what’s important to do in life, what happens after life. We were in complete and total darkness.

    It doesn’t matter how many degrees someone could attain, no matter how smart they are in the upper housing group of their brain, they were in darkness. They were left to their own whims about thinking about how to solve problems, especially the deep problems of life.

    But here it says, to share in the inheritance of the saints in light. Now in the Greek it has a definite article there, and so that means the definite article would be “in the light,” meaning we’re talking about some light other than the light we normally have a relationship with in this world. This is God’s light.

    And part of the lot the saints have is entirely in the light, and light is an emblem of truth and holiness and purity and perfection. So we have been brought into this new walk, onto this new walking path, in which the light has been turned on, and now we see things through the prism of scripture, we see things through God’s word, because before we just walked on the path of darkness.

    And we know from scripture, God’s light. First Timothy tells us that he dwells in unapproachable light. Also in James, James says, coming down from the Father of lights, with whom there is no variation or shifting shadow.

    The Bible says that Christ is light. Jesus again spoke to them, saying in John 8:12, “I am the light of the world. He who follows me will not walk in darkness, but will have the light of life.”

    See, you see now how miraculous the Christian life is. This is not just some small little decision you make and nothing changes in your life. When you come to Christ, the lights turn on, you see everything differently, because God is in you by his Spirit.

    He has given you the word of God. The word of God is light. The word is a lamp to my feet and a light to my path.

    So in other words, I can walk around, I know where the potholes are, I know where the stumbling blocks are. Why? Because God shows me them. He shows me them by the word of God, he shows me how to live, how not to live, what pleases him, what doesn’t please him. I didn’t know how to do that before, no one knew how to do that before, until they come to Christ.

    In fact, in the New Jerusalem, when we get there, there’s no need. The Bible says there’s no need of luminaries. Why is there no need? We don’t need the sun or the moon.

    For it says in scripture, “And the city has no need of the sun and of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it.”

    See, this is our destiny, but it’s also our present. You’re going to be walking in a light, and you’re going to be continued to be walking in the light for all eternity. You’re going to see things clearly, you’re going to see things just the way they really are, and that’s the good, bad, and the ugly, and then we can determine what’s the good in the midst of all the other garbage.

    See, that’s what God does for us. That’s real conversion. That should be happening in your life every single day. It should be happening in your life, and that’s why we have such a hunger for the word of God, because we want to know more.

    “When you come to Christ, the lights turn on — you see everything differently, because God is in you by his Spirit.”

    So now we enjoy the full blessing of God as children of light. That’s what Paul said in Thessalonians: “For you are all sons of light and sons of the day, we are not of the night nor of the darkness.”

    So the rays of light are knowledge, wisdom, and understanding. The opposite of light is darkness, and both the light and the darkness are viewed in scripture as powers, the former as the means for making us bear fruit and grow, and the latter as the authority or power from which the Father rescues us.

    So we ought to be releasing thanks of praise to the Father, because he has made us fit to share in the inheritance through the sacrifice of Jesus Christ. See, it’s the heavenly Father who did this by his mighty act of rescue, a glorious act to transfer us into a saving possession.

    A possession. That’s why we read Acts 26, where Paul’s mission in the world, given by God, was to do what? To open their eyes, so that they may turn from the darkness to light and from the dominion of Satan to God, and that they may receive forgiveness of sins and inheritance among those who have been sanctified. He’s just saying the same thing there as it’s saying here in different words. It’s the same thing, the same consistent message.

    “We ought to release thanks to the Father, because he made us fit to share in the inheritance through Christ’s sacrifice.”

    God Rescues Us from the Domain of Darkness

    If we look back at Colossians 1, notice the second thing that God does. It says the Father does in verse 13: the Father has rescued us from something. It says, “For he delivered us from the domain of darkness.”

    I was studying this passage of scripture and something dawned on me. I’ve been saying this in the past and I have to change. I used to say the kingdom of darkness or the kingdom of Satan. It doesn’t say that. It says domain of Satan.

    Now that changes things. The Greek here, translated “domain,” is actually a word that means authority or supernatural power or ruling power. So if we, or anyone, is to be rescued out of the power domain of darkness, then it is required that a power greater than that power has to rescue that person.

    The power domain is the characteristic and ruling principle of any kind of region. With unbelievers, we dwell before conversion to Christ in a power domain where everyone holy is within its grip. There is nothing you can do to rescue yourself or remove yourself from this power. You’re absolutely subject to it. You’re helpless to gain any kind of escape or release. You can do nothing about it.

    Every single person who’s ever been born, from the time of the garden where Adam and Eve fell from God and God shut them out, has been walking in darkness. Every single one of us is walking in darkness, and we’re in a domain that is controlled by a fallen angel called Satan. There’s nothing you can do to rescue yourself from that domain.

    You are in it. In that domain, what happens? In your natural state you love darkness rather than light. That’s what it says in John 3: men love darkness rather than light, because their deeds are evil.

    Listen, I’m loving my sin here. Don’t shine any kind of light on it. Why is sin done at night and in dark places and in secret? Why do we hide it? It’s because we don’t want people to find out about it.

    But when the light comes, it starts shining on your life as a believer. What happens? You start seeing all the darkness. I didn’t know I was that wicked. I didn’t know I was that hateful. I never loved anybody in my life. It was all about me. We begin to see those things. Why? Because the light of the gospel is shining in your heart.

    Also, the sinner resides in darkness in an unilluminated state. Look what Luke says: “To shine upon those who sit in darkness and the shadow of death.” See, that’s where we are. We’re sitting in darkness, and we don’t know it.

    We think we’re in control. We think we know everything that’s going on. We’re smart. We can get by. We’re Americans. We have a step up. All that stuff is a bunch of hogwash. We were in this domain and we’re in it. It’s under its control.

    “When the light of the gospel shines in your heart, you begin to see the darkness — and then you can be set free from it.”

    Also, in that domain, hatred abounds towards God and people. First John tells us, “But the one who hates his brother is in darkness and walks in darkness.”

    And then sinners walk in darkness where no fellowship with God takes place. It doesn’t matter how religious a person is. It says here, “If you say that we have fellowship with him and yet walk in darkness, we lie and we do not practice the truth.”

    Satan’s Domain and Its Power

    And a lot of religious systems, all that they do is they kind of coddle the conscience, so you think you’re doing as much as you can to be a good person. All that is, is the kingdom of darkness just manipulating you so you stay within his confines.

    Satan will give you anything you want. He will allow you to have all the pleasure and joy and money and everything you need in this world. He will do anything, he will give you anything, he will say anything, he will lie to you, so you stay in the kingdom of darkness. That’s what he’s doing.

    I’ve already mentioned, but I cannot mention this domain of darkness without mentioning God’s greatest antagonist, which is Satan. After his fall from God because of his pride, he has hated God ever since.

    Satan is in the world, and the world, really, the world is in the embrace of the devil. First John tells us, we know that we are of God and the whole world lies in the power of the evil one.

    The devil wants to keep the lost in the dark and ignorant of the gospel. It says in Second Corinthians, “Whose case the God of this world has blinded the minds of the unbelieving, so that they might not see the light of the gospel of the glory of Christ, who is the image of God.”

    He wants also to delude and trip up the saved and rob them of their peace and joy and stifle their growth and ruin their testimony as children of light. Darkness is ungodliness, it’s opposition to God, it’s estrangement from God.

    It includes all those dreadful evils which are involved in the evil state of heart and mind. It’s the power of sin, it’s the tyranny of error, it’s the slavery of corruption.

    These are everywhere you go you find them, and it’s not new today, they’ve always been here. Maybe because of our global network of information we just know about them sooner, but the evil’s always been there, the tyranny has always been there, the slavery to corruption has always been there.

    These are everywhere and are the characteristic of human nature and existence. It always has been. In other words, the world’s mad, the world is going mad, it’s madder than ever. And it’s not political, it’s not social, this is spiritual. We’re talking about a spiritual battle with wickedness in high places.

    Whatever’s going on in our world, whether it’s political, social, or otherwise, Satan is pulling the strings. God’s allowing him to do that because his days are numbered, his time is short, judgment is coming.

    He’s already been judged by the cross, just a matter of time before it all comes to a crashing end, but a victorious end for those in Christ.

    Satan is a usurper. He actually has no right at all, he’s a rebel. He is one who has taken an authority unto himself that was not his to take. He was never given it, he was never meant to rule humans, he robbed it.

    The devil has taken upon himself an authority that was never given to him. He does not have a kingdom, he is a power, but it’s only a stolen power. He has no right to have it, but he does use that power to try to overcome believers and to definitely keep those who are in his bondage in bondage.

    There’s no way at all possible that any human being, no matter who they are, how much strength they have, how much knowledge they have, can rescue themselves from that. They are there and they’ll stay there.

    It was Martyn Lloyd-Jones who said this: being a Christian is not to have a nice comfortable feeling inside you, but to enter the kingdom of God. The kingdom of Christ. To be a Christian means to be taken out of that horrible darkness, out of the life of sin and shame and evil, to begin a life that is a new life, that is a new start, that you have a new heart.

    It means now you belong to him who says, “I am the light of the world, anyone who follows me will not walk in darkness.” Christianity is to belong to God who is light, and in him is no darkness. It is the realm of light and of glory and of holiness and of purity and of peace everlasting. It is the inheritance of the saints. That is what he gives us.

    In other words, what I am saying is that the one who rescues you from that domain of darkness is God the Father through Jesus Christ. That ought to bring praise to our lips and worship to our heart, that he has done that, and nobody can undo that.

    We release thankful praise to the Father because he has by his power rescued us out of this power domain of darkness through the sacrifice of Jesus Christ.

    “To be a Christian means to be taken out of horrible darkness and to begin a new life, with a new heart, belonging to the light.”

    God Transfers Us to the Kingdom of His Son

    But he just didn’t do that. There’s a third thing he did in Colossians 1:13. Notice what he did: the father now transfers us. It says, “and transfers us to the kingdom of the beloved Son.”

    Satan has a domain, Jesus has the kingdom, right? That kingdom is the kingdom of his beloved Son. The very word transfer means to be removed, to be changed from one domain to a kingdom, from the domain of darkness to the kingdom of light. It’s a change of king and realm.

    This word is sometimes used to describe the deportation of a population from one country to another. Jesus transfers us to a new kingdom, the kingdom of our beloved Son.

    The world’s gone mad. There was a psychologist who is now passed away, but his name was Dr. Charles Berg. He wrote a book many years ago, and the title of his book—now he wasn’t a Christian, actually he was an avowed atheist, but he was a scholar, and he did write a book.

    Instead of calling the book mankind, he called it mankind, and the reason why is he was studying the origin and development of the mind in human beings and why they act the way they do. He expressed the notion in his book and his writings where he says that mankind are all a little mad. People are all a little mad, victims of a protracted and still uncured psychosis.

    It cannot be otherwise, as described as supernaturalist taboo that colors the social life of people and their personal conduct to such a degree that human thought is founded upon delusions.

    Now you would have to say, well, what was the solution once he got done with this research? His solution was this: that parents should be trained in psychotherapy and teach it to their young children before they further corrupt their children to where they would be beyond the cure.

    Here’s a man who studied mankind and came up with the conclusion that mankind is mad, but had no solutions. He was right on, except he had no solutions. Brilliant man with no solutions.

    Jesus—the father rescues us from the domain of darkness and he transfers us to the kingdom of his beloved Son. Children of God have been lifted from the domain of the devil and are now children of his kingdom. In this kingdom, Christ is above all, Christ is Lord and king of all, and Jesus Christ is the preeminent one, which we’re going to find out in the passages that follow this.

    It’s just like an airplane rises above the law of gravity because the power of the engines produce a stronger power than gravity itself. The power of God lifts us above the pull of damnation and death and the power of the domain of Satan. The saints are now free from the power of darkness completely, and now they alone walk in the light as God is in the light.

    We should release praise and thanks to the father because by his power he has transferred us to the kingdom of his beloved Son by the sacrifice of Jesus Christ. That’s what he’s done, and these are the things that ought to be on our mind all the time, so we can constantly thank God every day and praise him, and that should fill our joy.

    “The power of God lifts us above the pull of damnation and death, and now the saints walk in the light as God is in the light.”

    God Buys Us: Redemption and Forgiveness

    But there’s one other thing in verse 14 of chapter 1 of Colossians: that the Father has bought us for himself. Notice what it says: “In whom we have redemption and the forgiveness of sins.”

    What is a ransom? A ransom is a price for liberating either a person or a thing that has been taken or possessed by another, to set it free by the payment of a price. The word redemption has the same idea. You redeem something by paying a price to get it back, and it has come back to you when you do that, to release a prisoner by a payment.

    In Matthew, he says he gives his life a ransom for many. In Timothy it tells us, “Who gave himself a ransom for all.” That’s what Christ has done.

    The teaching here is that Christ by his death and resurrection looses our bonds and sets us free, who are prisoners, and he does it by paying a price. That price was the price of his precious blood, where he died on the cross and shed his blood. The Bible says, “The precious blood of the Lamb, unblemished, spotless, the blood of Christ.”

    Jesus met the holy demands of God’s law on that cross, and the ransom has been paid on Calvary by his death. Through faith in Jesus you have been set free.

    The end of Colossians 1:14 shows us that redemption and forgiveness go hand in hand. It says, “The forgiveness of sins,” because without the shedding of blood there is no washing away of sins. The word translated forgiveness means to send away, it means to cancel the debt, that there’s no debt that we have to pay. Christ paid that debt fully for us.

    The heavenly Father through Christ not only set us free and transferred us to this new kingdom, but he canceled every sin debt, every sin, so that we cannot be enslaved to them again. We can no longer be condemned by anything that we’ve ever done.

    If you are truly in Christ today, nothing can condemn you. Satan cannot condemn you; you are now in the light. Satan can’t make any indictment stick against you again. Remember, he’s an accuser of the brethren, is he not? His accusations mean nothing because you are in Christ.

    As it says in Colossians 1:20, “And through him to reconcile all things to himself, having made peace through the blood of his cross, through him, I say, whether things on earth or things in heaven.” We are at peace with God.

    Can you think of that for a minute? Being at peace with God. Everything’s done. I can sit down and relax. The light is given to me, the kingdom is mine, but I have to get through this life. I have to live in a way that pleases God. That’s what I have to do, that’s what you have to do.

    We should be releasing thankful praise to the Father, because by his power, by the sacrifice of Jesus Christ, he bought us from the slave market of sin and washed us clean by the blood of Christ. No condemnation to those who are in Christ.

    “The Father canceled every sin debt so that we cannot be enslaved to them again — we can no longer be condemned.”

    That means that Jesus Christ is the preeminent one in the salvation of sinners. No other person could redeem us, forgive us, and transfer us out of the domain of darkness into God’s kingdom and make us fit for the Christian life and for our inheritance. No one else could do that; there is no other way.

    Our Response: Giving Thanks

    What is our part? Our part is to give thanks to the Father. Is that too hard to do? But you can’t do that without knowledge behind that. What am I thanking God for? My new car? That I got for this new project that I finished? For my health? I mean, all those things we should be thankful for, but specifically I’m thanking God for so great a salvation that he accomplished for me.

    So I can have peace of heart, so I can have genuine joy, so I can live my life knowing where I’m going. Not only that, I can have the light of the gospel shine on everything I’m doing, to know whether I please God or not, and not wonder whether I do. I actually know I do. That is a far different place than we ever were before conversion.

    Our part is to give thanks, because he has done everything. Salvation is altogether, entirely of him. What he has done to enable us to enjoy this great salvation: he qualified us, made us fit, he rescued us, he transferred us, he bought us. This is the glorious character of so great a salvation.

    Are you giving thanks to the Father for those reasons? To understand them, and you are thanking the heavenly Father for them, you are a Christian. And I’m not talking about just once in a while, this is an everyday thing.

    You walk outside the door, say, thank you, Lord, thank you for what you’ve done, thank you for your greatness and kindness towards me. I don’t deserve any of it, but I thank you. All day, living that way.

    “He qualified us, rescued us, transferred us, and bought us. This is the glorious character of so great a salvation.”

    Scripture tells us that you ought to hold fast to those things, because that’s where Satan wants to take them away from you, and you can’t, but he wants to try.

    Call to Examine and Respond

    If you never think about those things, maybe you could care less about those things, maybe you think there’s more important matters in life, well, today you need to check yourself to see if you indeed are in the faith, unless you believed in vain.

    Look at Colossians 1:23. Notice what it says: “If indeed you continue in the faith, firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.”

    In other words, he’s writing against the false teachers now, because their false teaching wants to remove them from what they heard in the gospel. You have to know, you have to do these things if you want to be right with God. And God is saying, no, it’s all done for you, it’s all done.

    Now you have to go live for Christ. You’re giving everything to live for Christ.

    So let’s think on these things every day, so that it would fuel our knowledge, it will fuel our understanding, it will fuel our thankfulness, it will fuel our joy.

    So are you in the light, are you in darkness? That has to be the question. And don’t fool yourself, don’t deceive yourself to think, well, I prayed a prayer 10 years ago and I’m covered. No.

    Today, right now, if you die today, would you go to be with the Lord because of what Christ did on your behalf, and you lived that every day? That’s a Christian.

    So are you in the light, are you in darkness? That’s a simple question. The answer has to be yes or no.

    And if the answer is no, then you have to ask Jesus for the salvation only he can give. You have to come, run to him, where you’re not guaranteed tomorrow. Turn and repent of your sin and have faith in Jesus Christ, and he will rescue you, he will transfer you, he will forgive you, he will wipe out your debt, and he will bring you to be with him in glory.

    That’s something to give praise about. That’s where we ought to think as believers. And if you live there, your little big problems, you think, become awful small, because God’s going to give you the wherewithal to deal with them in the spirit of a steadfast, patient joy.

    He’s going to do that. These are the things that you and I ought to be practicing, and believe me, I know by experience, when you practice them you actually have a peace and a joy that you really don’t have any reason in this world that should be giving you that, except God, right? That’s where you want to live.

    “God will give you the wherewithal to deal with your problems in the spirit of a steadfast, patient joy.”

    But if you don’t know that, today is the day of salvation. Please talk to someone today, come talk with me, let me share the gospel with you, let someone in our church share the gospel with you, so you can come to know Christ as Savior, and you can be rescued from the domain of darkness in which you live right now.

    Let’s pray. Lord, thank you this morning for the clarity of the word of God. Thank you, Lord, that the word of God does not pull punches, it hits us squarely in the gut and it reaches down to the thoughts and intents of the heart and exposes us for who we really are. Thank you, Lord, for that.

    And I pray, Lord, because of it, because of these things, because of what we learn from the word of God, we could be Christians who are praising you constantly, who are thanking you for so great a salvation. And Lord, that would make us citizens that are very productive in this world, citizens who are concerned about lost souls, concerned about the spiritual growth of others, concerned about the glory of God in this world.

    So I pray, Lord, no matter how dark the world gets, the brightness and the illumination of the gospel is brighter still. So Lord, make us children of light and allow us to live that way every single day of our life. And as we do that, we would give you all the praise and the glory and the honor for all that you have done and will do in our life. And I pray this in Christ’s name, amen.

  • Prayer for Continued Spiritual Growth

    Prayer for Continued Spiritual Growth

    In this sermon, Pastor Joe Babij examines Colossians 1:9-11 and the three prerequisites for growth that will cause you to experience ongoing spiritual growth and maturity. Those three prerequisites are: knowledge, wisdom, and understanding.

    Full Transcript

    Note: Section headings and structure were added automatically. The transcript text has not been modified.

    Summary

    We are reminded that spiritual growth in Christ is not accidental but requires three interconnected gifts from God: knowledge of His will, spiritual wisdom, and understanding. Drawing from Colossians 1:9-11, we see that these three qualities work together like bricks, mortar, and a finished structure—each essential, none sufficient alone.

    Key Lessons:

    1. Knowledge of God’s will (from Scripture alone) is the foundation of spiritual growth, but knowledge without wisdom produces pride rather than maturity.
    2. Heavenly wisdom—pure, peaceable, and full of mercy—equips believers to take biblical truth and apply it to real-life situations, standing against false teaching and worldly thinking.
    3. Understanding translates knowledge and wisdom into practical action: forgiving as we have been forgiven, loving our spouses, obeying parents, and bearing with difficult people—all with joy.
    4. Steadfastness under hard circumstances and patience with difficult people, accompanied by genuine joy, are the marks of a maturing believer and the evidence that God’s Spirit is at work.

    Application: We are called to pursue a daily, growing, personal knowledge of God through His Word so that our lives are brought into balance—weighing equally against the character of Christ—pleasing Him in every good work, in increasing knowledge, in patient endurance, and in joyful thankfulness.

    Discussion Questions:

    1. In what area of your life do you most struggle to apply what you know to be true from Scripture—and what might be missing: wisdom, understanding, or simply the willingness to act?
    2. The sermon describes steadfastness as remaining under pressure without losing character. When trials come, where do you tend to run for relief, and how does that reveal the current state of your spiritual growth?
    3. How does knowing you are a pilgrim heading toward heaven change the way you face suffering, difficult relationships, or temptation today?

    Scripture Focus: Colossians 1:9-11 is the central passage, teaching that believers are to be filled with knowledge, spiritual wisdom, and understanding in order to walk worthy of the Lord, bear fruit in every good work, grow in the knowledge of God, and endure all things with joyful thanksgiving. Supporting passages include Ephesians 1:5-11 (God’s will in predestination and inheritance), Ephesians 2:1-3 (our former walk in darkness), Colossians 2:3 (all wisdom hidden in Christ), Colossians 3:5-13 (practical household and community life), and James 3:13-17 (earthly versus heavenly wisdom).

    Outline

    Full Transcript:

    Introduction

    This morning let’s take our Bibles and turn to Colossians 1:9-11. Let me pray.

    Father, thank You this morning for bringing us here together. We thank You that the Lord Jesus Christ died in our place, took the wrath of God for us, and made us right with You. Thank You that He shed His blood to wash away our sins and to give us His Spirit. As we live and walk through this world, we have the Word of God and the Spirit of God living in us.

    I pray, Lord, that as that happens, make us people that are victorious in our life. Make us the people that are more than conquerors. Lord, especially in the hard times in life, may we display the very things that the Spirit of God is working in us, in our very words and attitudes. Lord, even in, and especially in, the joy You give us because of this new life in Christ.

    Enable us to do that. Give us what we need. I pray in Christ’s name, amen.

    I want you to picture in your mind this morning something that will help illustrate how a disciple of Jesus Christ grows as a believer. I want you to imagine that in front of you is a pile of bricks. They represent biblical knowledge, which includes a bunch of true facts, information, principles, and observations.

    Next, I want you to imagine that you take the mortar and the sand and begin to make something out of them. Or imagine a truck pulls up to your home and drops off mortar, sand, and water. They represent wisdom that provides the means for you to take all their information and facts and think how to make something useful out of them.

    Now, imagine that you take the mortar and the sand and the cement. You take all of the individual bricks, and you begin to build a structure. The process represents understanding. Understanding takes the bricks and the sand and the mortar and the water and constructs a useful structure.

    Keep in mind and imagine that as we proceed into scripture this morning. Paul is praying a prayer for the spiritual growth of the people that he is writing to. This also applies to us. We need the same things, and this prayer is for us today too.

    If you look at Colossians 1:28, Paul is writing to the Colossians. He is writing to believers in verse 28, and he says,

    We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

    The Threat of False Teaching in Colossae

    You were in the world, and you were of the world, but now you are in Christ. You are in a different sphere than you were before if you truly are a believer.

    Why does he admonish them in this way? There were heresies threatening this mostly-Gentile church. Apparently, a religious system began to develop that combined elements of Greek philosophical speculation, Jewish legalism, and oriental mysticism all in one bundle in a syncretistic type of mindset where they pull from here and there to make a religious system. That’s what most religions do.

    What’s the matter with this religious system? Or for that matter, most religious systems. False teachers had a dualistic cosmology. Everything spiritual they thought was good, and all matter is evil.

    They thought God Himself was perfectly good, spiritual, and totally disassociated from the material world because the material world was evil. In fact, they thought that God had not created the material universe. He would not pollute Himself by such contact.

    Docetism and the Denial of Christ’s Humanity

    You can see that these false teachers, as we look at scripture, had a docetic view of Christ. That word, doketo, in the Greek, means to seem or to appear. In other words, if matter is evil in their mind, it mattered. They thought, how could Jesus have a real physical body? And if matter is evil, how could Christ or Christians have a bodily resurrection?

    Docetism was a term for a more developed gnostic sect which appeared in the early church of Christianity. The error lay in their denial of the reality of Christ’s human body. They believed that Christ’s body was not really flesh and blood but only a hallucination or a phantom, that Christ’s body was purely spiritual and nothing of the human nature.

    When we read scripture, we find out that the Bible actually stresses the opposite. In 1 John 4:2, it tells us,

    By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God

    Then John goes on to say in 2 John 1:7,

    2 John 1:7: “Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.”

    What False Teaching Does to the Church

    False teachers had the idea that for God to become a man was unthinkable. Yet, this is what’s going on in the Colossian church. They were in danger of clamping on to false teaching that would really upset their faith. The false teachers had two misunderstandings that led to a third misunderstanding and a wrong conclusion.

    False teachers say the Colossians should practice this way of living life as laid out by these people who had special knowledge. That lifestyle was basically what all religious systems do. It was an ascetic lifestyle.

    The way of life is stressed by rigid regulations and abstinence of certain things, and self-punishment. Then that was also followed by an antinomian lifestyle, or without law. They had liberty in their flesh because the flesh was evil and the spirit was good, to indulge in fleshly practices.

    That’s why you find in Colossians 2:23, that Paul writes:

    These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.

    You can’t put up a bunch of rules and regulations and think it’s going to regulate sin. It’s not. The only thing that’s going to regulate and help you to put sin to death is the Holy Spirit of God living in you. The Spirit of God uses the Word of God to give us the knowledge to be able to do that.

    “The only thing that’s going to help you put sin to death is the Holy Spirit of God living in you.”

    It ended up with them worshipping angels. Why? Because angels were undefiled beings. They were spiritual and therefore were to be worshipped.

    This is the way fullness is found by these false teachers. The old idea of spirituality is right out of Satan’s toolbox of tricks with the goal to drastically distort true biblical doctrine and the true Christian way of living lives. Specifically, it was designed to rob Jesus of His central place, which had a severe threat to the teaching of the redemptive work of Christ, the person of Christ, and the practical everyday living on how a Christian should live his life. It threatened all of it.

    “False teaching was designed to rob Jesus of His central place, threatening the redemptive work of Christ and the practical everyday living of a Christian.”

    The Apostle Paul goes right to the source of truth, God Himself, and he asks God for the Colossians. He prays for them, that they would be able to put together the facts and information they receive from scripture and run them again through all of the scripture that they knew at that time so that they could apply the knowledge of God’s will to everyday situations with a spiritual boldness that can stand against any kind of false or aberrant teaching.

    The Christian’s hope is that God’s way is the best way. It is the only way of real peace, the only way of real joy, and the only lasting rewards are to be found in Christ. Now you are in Christ, and you have a new life because you are in Christ.

    Joy comes when growth in Christ takes place on a continual basis. Paul prays with great aspirations for the Colossians and for all Colossians who will read this Epistle that Christians would mature in Christ. Encouragement was also contained in the intention of Paul’s prayer for the Colossians to proceed as they began.

    You started in Christ, continue in Christ, and don’t get set off track by false teaching. The proposition would be for us that the instruction included in this prayer is profiting for us to understand. In these, the two points that I will mention so that spiritual growth can be understood.

    When implemented in your Christian life, you should stand, understand, and experience an ongoing process of growth and maturity. If I were to ask you a few questions this morning: would you like to live in every way that pleases the Lord in all things? What would you say? Yes, you would, right?

    Would you like to have staying power, patience, joy, and thanksgiving every day? What would you? I do, right?

    Paul’s Prayer: Prerequisites for Growth

    What we’re talking about here is something supernatural. Not everybody can have it. Only saints can have it, those who are in Christ. Because you have answered those questions in the affirmative, then let’s look at the scripture this morning.

    The first thing mentioned under the title are the prerequisites for growth. There are always prerequisites. When you go to college, you find out that you can’t take the course you want to take until the third year. You have to take all these other courses before you get there. There are prerequisites for things.

    Paul in Colossians 1:9 is asking the Lord the Father for these Colossians, for all of the believers who read this, for something to be given. The verb indicates that Paul is asking for himself on behalf of the saints. His request is for enlightenment, which includes three prerequisites for growth.

    The first one would be that of verse 9, that you may be filled with knowledge. Notice what it says:

    For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will

    First Prerequisite: Knowledge of God’s Will

    Here is the first thing: the word knowledge is really an advance on the term “to know,” and it denotes larger and more thorough knowledge, especially an intense religious or moral knowledge that comes to us through the Lord Jesus Christ. It is knowledge not just of anything but of God’s will.

    Where could you get that except from the word of God? You don’t just happen to stumble on God’s will. You have to know what the will of God is.

    Here he is praying that they will have this knowledge which grasps and penetrates into the object of this knowledge, which is God Himself. The source of it is a full knowledge of God revealed from Scripture. It is not knowledge coming from human ingenuity, human tradition, or even human education and experience.

    “You don’t just happen to stumble on God’s will. You have to know what the will of God is.”

    It is not that the knowledge here is knowledge of all the other worlds or knowledge that is mystical that you can never really define, but this is knowledge of the will of God. What does God want from me? It’s clear that knowledge—heart-transforming and life-renewing knowledge—will result in a deep fellowship with God.

    The Mystery of God’s Will Revealed

    If you notice, it is God who works this deep, full, rich knowledge in us. Look at Colossians 1:25, it says,

    Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, 26 that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, 27 to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

    What is the mystery of God’s will that has been hidden, but now revealed to His saints? It is salvation in Christ. That is part of it. But it is also a fuller understanding or, as Ephesians puts it, a more direct understanding of what God has actually done.

    If you go back to Ephesians that we read this morning, past Philippians to Ephesians. If you notice in Ephesians 1:5, it tells us what we know and what knowledge we have of God’s will. That is that God predestined us as sons. In Ephesians 1:5, he says,

    5 He predestines us to adoption as sons through Jesus Christ to Himself, according to the kind intentions of His will

    There’s the will of God. And then Ephesians 1:9. God setting His grace upon us. It says in Ephesians 1:9,

    9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him

    And then Ephesians 1:11. God gives His saints guaranteed inheritance, where it says,

    11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will

    Ephesians 1:11: “We have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will.”

    We see here that the very package of salvation has always been the will of God. Before the world was created, it was God’s will for this to work out in history, and you’re part of that if you are a believer this morning, if you know Him as Lord and Savior.

    “The very package of salvation has always been the will of God—before the world was created, and you’re part of that if you are a believer.”

    Second Prerequisite: Spiritual Wisdom

    We’re to be filled with this knowledge and further knowledge that we grow in Christ. But you can’t end with knowledge. Some people end with knowledge and get a puffed head and they think they know everything. They tell everybody that they’re wrong and right. That’s pride, right?

    You can’t just have knowledge. Even knowledge of God. You have to have the next thing that comes.

    Look back at Colossians 1:9. It says,

    For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding.

    He uses the word wisdom now. This wisdom is really the ability to use knowledge for correct behavior and insight to life. Also, he uses the supreme intelligence of knowledge of God and Christ, where we see in Colossians 2:3,

    in whom are hidden all treasures of wisdom and knowledge.

    It’s all hidden in Christ. Here wisdom refers to mental excellency, and it is the highest and fullest knowledge anyone can have on this side of eternity. It embraces the faculty of intelligence, which discriminates between the false and the true. It is in opposition to fleshly, earthly, and demonic wisdom.

    “Wisdom is the highest and fullest knowledge anyone can have on this side of eternity—it discriminates between the false and the true.”

    Heavenly Wisdom vs. Earthly Wisdom

    There are two kinds of wisdom. There is wisdom that comes from the earth, and there is wisdom that comes from above. It is James who really told us very clearly about this wisdom. In the epistle of James, he writes:

    13 Who among you is wise and understanding? Let him show by his good behavior his deeds in gentleness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and lie against the truth. 15 This wisdom is not that which comes down from above, but is earthly, natural, demonic.

    The world doesn’t realize that you and I, before we became believers, this was the knowledge we had. We had earthly knowledge. We had natural knowledge. We had knowledge that came from demons themselves. Demons are still dispensing knowledge.

    Then James goes on to say this:

    17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.

    James 3:17: “The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.”

    That is the wisdom that God is going to give us in the Word of God. That wisdom is going to bear certain unique characteristics within your daily life—in the very practical, everyday matters of life.

    Because that’s where we live. We live in a world, and life is hard. Life will always be hard. The Bible never says that it’s going to be easy. In fact, the Bible stresses that life will be hard.

    So how do we live in this life that is hard? After someone comes to Christ, the source of their wisdom is heavenly. Scripture calls it spiritual wisdom, back in Colossians 1.

    Practically, wisdom is the ability to use the best means in order to reach the highest goal, which is a life lived to the glory of God. That is the highest goal. That is our goal. It is a reachable goal, but not on your own. No one could reach that on their own.

    “Wisdom is the ability to use the best means to reach the highest goal—a life lived to the glory of God.”

    Third Prerequisite: Understanding

    While considering this, the next prerequisite, keep in mind that knowledge needs wisdom, and then wisdom needs understanding. It’s not just having the facts and the wisdom to be able to do it, but understanding is something quite different. Wisdom is the mortar, sand, and water which hold the individual bricks together that give potential to the structure.

    But without wisdom, you will not know how to take all of the information and facts to make something useful out of them.

    If you look at Colossians 1:9, he says there is something else that is given to us and that he prays for: that you may be filled with understanding, the last part of verse 9. Not only are you to be filled with the knowledge of his will with all spiritual wisdom, but with understanding.

    Now we have knowledge of God’s will, we have wisdom that comes from heaven, and now we have understanding to be able to put it all together. You cannot be without any of these as a Christian.

    It is not a mistake about the progression of words preceding from the knowledge of God. Understanding means insight or practical comprehension of needs, problems, and principles, especially that of everyday life. The words refer to putting together facts and information, drawing conclusions, and seeing relationships.

    “Understanding means putting together facts and information, drawing conclusions, and seeing relationships for everyday life.”

    Practical Application of Knowledge, Wisdom, and Understanding

    Consequently, that means that knowledge, wisdom, and understanding should be translated very practically in life situations. For example, he is going to say in this epistle, if you notice over in Colossians 3:18-19, he says husbands love your wives, and wives how to submit to their husbands. In verse 18 it says,

    18 Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be embittered against them. 20 Children, be obedient to your parents in all things, for this is well-pleasing to the Lord.

    Isn’t that very practical? You say, “Well, everybody knows that.” No, not everybody knows that. And if you know it, you don’t know how to put it into practice because you don’t have the power to put it into practice. Christians have the power to put it into practice.

    If you remember that if you have a pile of bricks that contain all kinds of facts and information, to build something out of those bricks, you need wisdom, and to practically use what you made, you need understanding.

    A husband can know in his mind that he needs to love his wife, but if he never puts it into practice, then it’s pretty useless. A father can know that he should not exasperate his children, but if he continues to do it, then the knowledge is of no use to anyone.

    In other words, he’s comparing these practical ways to live to the false teachers. To the false teachers, it’s all about mysticism, and you can’t really define anything. You can’t really nail anything down.

    I can nail this down. Love your wife well—let me put that into practice. Husbands, put that into practice. Children, obey your parents; put that into practice. I can do that if I am a believer.

    “Love your wife well—let me put that into practice. Children obey your parents—put that into practice. I can do that if I am a believer.”

    Paul’s desire included that the saints be saturated. He keeps using this word, filled and saturated like a sponge. You can put a little water into a sponge, or you can fill that sponge where it’s ringing. He wants us to be saturated with the knowledge and the wisdom and the understanding of God until it controls us to the point of control.

    But it doesn’t say here that it automatically happens. In fact, the action of filling depends on someone else. It depends on God Himself, but it depends on us putting those things into place as we learn them.

    In this case, you can translate it as “May God fill you.” The action of filling is possible as Paul prays and depends on the object, which is God. And what’s the goal? That we would all become complete in Christ.

    Therefore, when Paul prays that the Colossians and all believers may be filled with knowledge, wisdom, and understanding, the end result is, where should it lead? You should be looking for these things to become complete in Christ, to be able to walk worthy and to please the Lord in everything.

    This spiritual knowledge is practical and gives us direction about living for God and doing His will. It is not empty, useless knowledge like the false teachers valued or the contemporary teachers were teaching. These are really all included in the prayer request of Paul, which was for the believer to be filled with this knowledge, wisdom, and understanding.

    Why? In order to live in a life that is hard in a certain way and to be able to know you’re doing it.

    What are we anyway? Aren’t we sojourners passing through? None of us are home. If you didn’t realize that as a believer, you should realize it. None of us are home. We are sojourners. We are pilgrims in a foreign land. We are citizens of heaven. We are heading to heaven.

    While we’re heading there, how are we supposed to live? He wants us to live victorious. He wants us to live as more than conquerors. That is not a natural thing.

    The Purpose of Growth: Walking Worthy

    We look back in Colossians and we see the purpose for these growth qualities. If you notice in Colossians 1:10, it says,

    10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God

    Once a believer starts putting the spiritual knowledge into practice and continues to do that, spiritual growth actually begins and it continues for the rest of your Christian life. You will be growing in this knowledge, wisdom, and understanding.

    The quest is for expanded productivity that would become a reality in every one of our lives. We go from a babe to a young man who starts learning the Word of God and fighting Satan with it to a spiritual father who learns to walk and live by faith. That’s the goal that we want in our life.

    “We go from a babe to a young man fighting Satan with the Word, to a spiritual father who learns to walk and live by faith.”

    The goal of the knowledge of God’s will is two-fold in our scripture this morning. The first one, if you notice in verse 10, is to bring one’s life into balance. It says, “so that you will walk in a manner worthy of the Lord.” I’ll mention that word in a minute, but before you and I came to know Jesus as Savior and Lord, our lives were out of balance. Yes, even out of control. Would you agree?

    The metaphor of walking here, that you may walk, points to a certain way to act. It’s used in other places of scripture. Like in Deuteronomy, it says, “to love the Lord your God and to walk in all His ways and hold fast to Him.” Proverbs gives us this knowledge, where it says, “I have directed you in the way of wisdom and have led you in upright paths. When you walk, you won’t stumble, or your steps won’t be impeded.”

    In other words, there is a way to live according to the world, and we’re all used to that because we came out of it, and there is a way to live according to the flesh, but there is a way to live according to God’s way. That’s where we’re heading. The will of God is God’s way.

    Our Former Walk vs. Our New Walk

    Out of our lives, we once were controlled and directed by the sinful, evil heart. Now again, the sister book of Colossians is Ephesians, and what did Paul say in that very well-known passage of scripture in Ephesians 2?

    Where he says,

    1 And you were dead in trespasses and sins, 2 in which you formerly walked according to the course of this world

    The world was telling you how to walk. Still telling you. Facebook, Twitter, and all of the media sites. They’re telling you how to dress. They’re telling you how to think. They’re telling you what to buy. They’re telling you everything. Sometimes you don’t even realize it. That’s what they’re doing. That’s the course of the world.

    Also, it says,

    according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lust of our flesh.

    Ephesians 2:3: “Among them we too all formerly lived in the lust of our flesh.”

    Indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

    Everybody’s in the same category. We didn’t really know that until we came to scripture. And when we come to scripture, we realize now, with this wisdom, knowledge, and understanding, that God wants us to walk in a certain way.

    He wants you to notice that you’re walking in that way. He wants other people to notice that you’re walking in this particular way.

    Walking Worthy: Bringing Life Into Balance

    To walk simply means to order one’s steps or behaviors so that it is done in a worthy manner. Now this word “worthy” expresses the intended results of having been filled with the true and clear knowledge of God’s will to walk worthy. To walk worthy literally means to have the weight of another thing or another person. And the meaning includes bringing up the other beam of the scales or to bring it into equilibrium.

    Think of a scale. If you have a scale and you put too much weight on one side, then it’s lopsided, right? It means to bring your scale into balance, where you have the same weight on each side. It’s saying to put yourself up against the character of Christ and make sure your life lines up with His.

    As we are filled with the Spirit of God, that is a reality. When a believer acts accordingly, it shows he or she is walking in a particular sphere they never walked before. They are no longer in the world.

    They are in the world, but they are not of the world, and they’re in Christ. They’re walking in this world in Christ. In a different sphere, they’re walking. They’re walking as conquerors. As victorious. As those who are overcomers. See, that’s the way you want to live because in this hard world we live in, that’s the only way to live as a Christian.

    “They are in the world, but not of the world—walking as conquerors, as victorious, as those who are overcomers.”

    If you look at Colossians for a moment. Look at Colossians 2:6. He uses this metaphor. Again, he says in Colossians 2:6:

    6 Therefore as you have received Christ Jesus the Lord, so walk in Him

    Now that just assumes right there, right away, that you should know how to walk. Walk in Him. Well, you got to know how to do that, right? You have to know how to walk in Him. Again, look at Colossians 3:7. It says:

    7 and in them you also once walked, when you were living in them.

    Now, what sins did we walk and live in? Go up to Colossians 3:5, and he tells us. It says:

    5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.

    In verse 6:

    6 For it is because of these things that the wrath of God will come upon the sons of disobedience.

    God is going to hold everybody responsible for every sin they ever committed, every act they ever lived out, every word they ever spoke, every thought that was in their mind that was against the will of God. All will be judged who are outside of Christ. Those who are Christians will be judged by how they lived after they became a believer.

    Then, in Colossians 4:5, he says this:

    5 Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.

    This assumes very clearly that a Christian knows how to live. They know how to walk to those who are not in Christ yet before the world. They know how to do that. The believer shows evidence that they are no longer walking according to the characteristics of the kingdom of darkness but the kingdom of God’s dear Son. That’s exactly what it says in Colossians 1:13.

    13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son

    The point being when the believer grows in knowledge, spiritual wisdom, and understanding, the result of their daily walk will have the attributes of the Lord’s character in them. The saints are to watch their manner of life and conduct that in a way that weighs as much as the character of their Lord.

    The Spirit of God indwelling us enables us to live this kind of lifestyle. Your lifestyle will be an equal weight on both sides of the scale. Equal weight brings equilibrium in your life, therefore, having control. Self-control. The Spirit of God gives us control by this knowledge that comes from God.

    “Equal weight brings equilibrium in your life—self-control. The Spirit of God gives us control by the knowledge that comes from God.”

    Just by way of a simple example, I was reading a story about a couple from the Quechua tribe in Bolivia. A man named Paulino and his wife, Aurora, had marital problems. They started over an old blanket. Her mother-in-law had given a blanket to her daughter. Aurora thought that she should have it.

    Well, the husband did something very dangerous. He took the side of his mother. Aurora got mad and left with her one-year-old baby and her three-year-old child and walked six hours to her mother’s house.

    Along the way, she began to be convicted by the Holy Spirit. But Satan was also working on her because by the time she arrived at her mom’s house, she wanted a divorce. That small matter like that? Yes, a small matter like that.

    A few Christians began to counsel her from God’s Word. They prayed for the Lord’s guidance and His will to be done in this matter. As a result of godly counsel from the Word of God, Paulino and Aurora made amends. They got back together and ended up doing well. They chose to obey God’s will and became more mature because of their decision.

    I say that little story for this reason. That’s very practical stuff. That’s what God is asking us to do. He is asking us to do very practical things in our life. If we can’t do the simple, practical things, then you and I haven’t learned a thing about how to treat people and circumstances.

    This is an example of walking worthy. Using spiritual knowledge, wisdom, and understanding resulted in what? Pleasing the Lord, putting off sin, and bringing life into balance. That’s what ought to happen.

    “Walking worthy means using spiritual knowledge, wisdom, and understanding to please the Lord, put off sin, and bring life into balance.”

    Look at Colossians 3:13. Simple again. It says:

    13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.

    How do you balance the scales? If God forgave you, and that’s the knowledge that comes from God’s Word, I should have no problem forgiving anyone else. No matter what the offense against me because, look at all of the offenses that we had against God. And He forgave us. Isn’t that practical and simple wisdom?

    Try to counsel someone to put some of that into practice sometimes when they are dug in against something. It doesn’t matter. You can move heaven and earth, and they’re not going to budge from not forgiving that person because of what they did. Right? But this says, well, your life is out of balance still. Your life is not balanced with the character of the Lord.

    If it was, then you know what you would do? You would be forgiving. And you would know in your mind that it’s because you please God when you’re forgiving. And you act like Jesus when you’re forgiving.

    “You would be forgiving, and you would know that you please God when you’re forgiving—and you act like Jesus when you’re forgiving.”

    This is the result. The result of a walk like this is to please God in all ways, both inward thoughts and outward actions. That means the believer begins to act like the Lord and balance the scales that they never could balance before. Believers in Christ bear fruit, unlike the disciples of the false teachers. All they have is rules and regulations. That’s it.

    Pleasing the Lord in All Respects

    This leads me to the second thing: to please the Lord in all kinds of ways. This is in Colossians 1:10, which says to please Him in all respects. If you ask yourself the question, do you please Jesus in all respects? Now you want to, but you’re probably not there yet. I don’t know if anybody is there yet, but that is my point on how to live life. I want to do this. I want to be pleasing to the Lord in all respects.

    There are four areas for ways to please the Lord that He gives us in scripture. In Colossians 1:10, he says that the believer grows, bearing all kinds of fruit, such as the fruit of good works. Verse 10 says, “Bearing fruit in every good work.”

    What does it say in Ephesians? That we are created in Christ for good works. Remember that good works—if Christ saved you from sin, then and only then do you have good works that please the Lord. Everything else, even if you may have been good in the eyes of the world, was not good works that pleased the Lord.

    Good works can be as simple as giving a cup of water to someone who needs it. You’re considering, “I am doing this because I am a believer, and I know the Lord.”

    Then, in verse 11, we have the attaining of all steadfastness and patience. This is another way we please the Lord. Steadfastness and patience really does assume something: that life is hard. If I have to be steadfast in something and patient in something, then that means I have to endure something hard.

    But there is also another thing in verse 12: the fruit of joyful thankfulness. At the end of verse 12, he says, “giving thanks to the Father, who has qualified us.” But if you notice the last word in verse 11, it says “joyously.” That means I bear with people and circumstances under pressure with this inner attitude of joy.

    You may be able to deal with things for the long term, but you probably haven’t done it with a continuous attitude of joy and thanksgiving to God. This is supernatural. This only comes to us by the Lord. That’s what we want.

    It must really be clear to us at this point that conversion to Christ brings with it a new capacity with which we know how to serve God in righteousness. The life of God now within the believer begets a new nature, and for believers, it is paramount that you grasp what God has done for you and in you.

    It really should begin to resonate with us that it’s a principle that is already true in you. This is given to us by the Spirit of God, but we have to grow in that principle.

    Bearing Fruit and Increasing in Knowledge

    Also, pleasing the Lord shows up in verse 10 in increasing in the knowledge of God. Notice what it says:

    “Bearing fruit in every good work and increasing in the knowledge of God.”

    Ultimately, most of the troubles in the church, according to the teaching of the Epistles, stem from a lack of knowledge and understanding of God and His will. That’s where most of the Epistles are written from—in order to correct some wrong thinking and some wrong behavior in the church.

    Why? Because culture has dictated how people live. Your own fleshly nature has dictated what you desire and how you live. Satan is behind all of that, dictating how you should live, pulling all of the strings. He doesn’t want you to know he’s doing that, but he is.

    Somewhere or another, this lack of knowledge and understanding of God is out of whack. It’s out of balance. Remember, theology is the study of God—a person studying a Person, not just abstract truths about the Person. It’s not really knowing a number of things about God, like He is great, mighty, or majestic, because the demons have knowledge of that greatness, might, and majesty of God. Where does it lead them? It leads them to trembling, and it should lead people to trembling if they know that.

    One can have a deep interest in theology without much knowledge of God. They can read many Christian books on theology, apologetics, and a variety of subjects and yet have very little knowledge of who God is and what His will is. They can even sometimes lead a Bible study group, write a Christian blog, and have certain knowledge about God without much personal, intimate knowledge of Him.

    The true knowledge in the Word of God is to grow in a personal, intimate knowledge, where God is real to us and we are very conscious every day of His presence in our life. We live before His eyes. When we live there, believe me, we don’t live there in fear. We live there with steadfastness coupled with joy and thanksgiving.

    I am enjoying life because I have everything I ever wanted. I am enjoying life because of what Christ has done for me. And right now, He has given me another day to live, and I am just going to be thankful for it.

    “The true knowledge of God is to grow in a personal, intimate knowledge where God is real to us and we are conscious every day of His presence.”

    Practical is the knowledge of God’s will. Practical stuff.

    As a Christian takes in the truth, both understanding and his heart expand toward God, and his moral power is multiplied to live a righteous life. Bearing fruit and growing is accomplished by this knowledge of God. The Christian grows by the knowledge, and only a steady diet of the spiritual food from the Word of God will continue the growth.

    “Only a steady diet of spiritual food from the Word of God will continue the growth.”

    Think that the Lord is to be a Person who can be thanked. What He asks us to do, He also enables us to do. God never asks us to do anything that is impossible. He always asks us to do what He is going to empower us to do.

    That’s why we can know how to walk. We can be empowered to actually walk the way the Bible says we should walk. That’s what pleases Him.

    Strengthened with God’s Power: Steadfastness and Patience

    I want you to notice that in pleasing the Lord, it shows up in the strength given by God in Colossians 1:11. It says,

    11 strengthened with all power, according to His glorious might.

    This is not strength that is self-generated by the power of the force of someone’s will or their determination. This is strength imparted by the Holy Spirit. God’s power for strength is provided to move a believer into a certain quality of life.

    That person is a believer. How do you know that? Not only by the way they talk but by the way they live. That’s what should be observational for all of us.

    Paul’s request for an enablement of power is so the saint can shine forth the attributes of Christ. What attributes does the person shine forth? If you look in verse 11, notice what it says,

    11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience

    Let me stop there. Where is the Spirit of God taking us? To learn how to be steadfast. Here’s the communicable attribute of God, and Christians are a mirror of this characteristic.

    The word steadfastness means to remain under. This word always applies to things and not persons. Things like what? Persecutions, hindrances, temptations, conflicts. It is the ability to remain under the pressure of circumstances without losing character and without going out of balance.

    To remain quiet, unmurmuring, not grumbling under your breath, submissive, and enduring. Why? Because God providentially knows the circumstances that you’re in. Obviously, He allowed you to be there. How am I going to respond to it while I am there? That’s how I know how to act.

    It’s not when things are going well and when you have everything you want. No way, you can’t be measured by that. You’ve got to be measured by when things get tough and life throws curveballs at you.

    How are you going to respond? You may fail initially, but I think as a believer, you will discover that you have failed and that you don’t want to fail. So you come and say, “Lord, this situation that you called me to, I am in it now, but I didn’t do so well. I want to get back to having the knowledge of Your will, wisdom, and understanding next time, or even now in the remaining trial that I am going through. Do it in a way that I please You.”

    Then notice in Colossians 1:11, what is the next thing you attain to? Patience. The saint is also given power to hold out long against provocations and people who provoke. This one is used of people. Patience always refers to persons—people who are hard to get along with, people who are stubborn, hard-headed, and abusive.

    Steadfastness and patience are two of the greatest characteristics which are mirrored by the Christian as they grow in Christ. If you want to know how well you are doing, when a trial comes and hard times come, how do you respond to it?

    Do you go to that medicine cabinet, take out the nearest bottle of whatever painkillers you have, and dump a few down so that you can go to sleep? Do you rush to that bottle of whiskey or that bottle that’s going to soothe some of those things in your heart? Do you run to some activity that fills your void when things go wrong?

    Where do you run to when the trials come? You have everything you need, and I need, to be able to respond to all trials this way.

    Joy Under Pressure

    But again, the saint is also given power to hold out long against these provocations and decisive actions regarding people. How? Notice in the end of verse 11. Joyously. This is the thing that gets me to weep with joy.

    It’s not when things are going well, but when things are hard in circumstances and difficult with people. Do I still have this joy inside of my heart? I should be falling apart right now, but I am not. Why? Were you ever in that position where you say, “That’s the joy that no one can take away”?

    As a matter of fact, it’s a joy that only Christians experience that God gives you. It’s miraculous and divine. He allows you in those circumstances to be calm and to actually be joyful and thankful.

    “It’s a joy that only Christians experience—miraculous and divine. He allows you in those circumstances to be calm and actually joyful and thankful.”

    I want you to notice one last thing here in verse 11. This pleasing the Lord really does show up in our joyfulness—our heartfelt joy and thankfulness to the Father. It says in that last part of verse 11, to respond to all of this joyously.

    Remember, when Jesus looked at the cross, what did He consider it? Joy. He considered it joy. Why? Because He was looking past the cross.

    The only way we’re going to maintain our joy is if we know we’re pilgrims in a foreign land heading to heaven. What do we have in heaven? We have an inheritance. We are no longer in the kingdom of darkness. We are in the kingdom of light. We’re heading into the presence of God, and there will be joy unspeakable and full of glory.

    “The only way we’ll maintain our joy is if we know we’re pilgrims in a foreign land heading to heaven, where we have an inheritance.”

    In both situations, believers are not to make a long face about things. All of their perseverance and long-suffering is to be accompanied by joy and not by some sickly smile behind, which really reveals a weak heart that longs for relief.

    If a believer lives with this joy while under pressure with things and holding out long with people, it will definitely catch the attention of others. At the same time, it will get the conclusion to our life that was out of control to please the Lord.

    I can know how to please the Lord in all things. Here are the reasons why: I am growing, I have joy, I am growing in great patience and steadfastness, I am increasing in the knowledge of God, and God is pleased with all of those things. That’s something that you and I should want and desire.

    Conclusion: Building a Life in Christ

    Remember, you have a pile of bricks that contains all kinds of Bible-based facts and information about the knowledge of God’s will, but to build something out of those bricks, you need wisdom. To practically use what you made, you need understanding.

    Wisdom is the mortar and sand and water which holds the individual bricks together that gives potential and structure. Without wisdom, you would not know how to take all of the information and facts of God’s will to make something useful out of them.

    Understanding takes the bricks, the sand, the mortar, and the water so the structure becomes strong and useful. In this case, we joyfully construct our lives with the knowledge of God while He enables us all the way along the road until we get to heaven.

    Until then, we mature more and more into the likeness of Jesus Christ. That’s what God is doing with every single one of us.

    “We joyfully construct our lives with the knowledge of God while He enables us all the way until we get to heaven, maturing into the likeness of Christ.”

    If you know nothing of those things, then you have to say, am I a believer at all? Because only believers know these things.

    Let’s pray. Lord, thank You for Your Word again. It’s pretty awesome, Lord. To be able to pick up the Word of God and see that this is what pleases the Lord. This is what we’re to grow to. This is how it looks.

    Thank You, Lord, that it is very practical. We know when we’re doing it. I pray, Lord, that we would be more conscious of it every single day of our life.

    Lord, my prayer for us is the same prayer Paul had. That we as a congregation would grow in our knowledge, wisdom, and understanding so we would learn how to please You in all things and that we would grow in our knowledge, maintain our joy, and be steadfast in circumstances and patient with people.

    In doing so, You would be pleased with all of it, Your name would be glorified, and in the interim, we would be maturing in Christ so that the scales of our life will not be out of balance but will be in perfect balance. Thank You, Lord, for these things. I pray in Your name, amen.

  • The Gospel Makes All Things New (Part 2)

    The Gospel Makes All Things New (Part 2)

    In this sermon, Pastor Joe Babij continues discussing Paul’s teaching from Colossians 1:5-8 in how the gospel makes all things new for the Christian. In Part 2, Pastor Babij explains the pattern of God’s work in spiritually growing people:

    1. The Gospel Must Be Heard (v. 5)
    2. The Gospel Must Be Understood (v. 6)
    3. The Gospel Must Be Learned (v. 7)

    Full Transcript

    Note: Section headings and structure were added automatically. The transcript text has not been modified.

    Summary

    We are reminded that the Gospel of Jesus Christ makes all things new for those who receive it. Drawing from Colossians 1:5-8, we see that the superiority of the Gospel is demonstrated in its truth, its universal reach, and its fruit-bearing power—and that growth in the Christian life follows a clear pattern: hearing, understanding, and continual learning.

    Key Lessons:

    1. The Gospel is superior to all false teaching because it is the word of truth, offering a living and certain hope laid up in heaven—not a system of rules or hidden knowledge.
    2. True Christian growth follows a God-ordained pattern: the Gospel must first be heard, then understood through the Spirit, and then continually learned under faithful teachers.
    3. The fruit of genuine Gospel understanding is visible transformation—love for Christ, love for His Word, love for people, and a life increasingly conformed to the image of Christ.
    4. How we hear the Word matters deeply; superficial or careless hearing stunts growth, while attentive, faith-filled hearing leads to greater understanding, blessing, and spiritual maturity.

    Application: We are called to examine the quality of our own hearing—to come prepared, attentive, and eager every time the Word of God is opened, removing distractions so that we can read, think, and meditate on Scripture and bear fruit in every good work.

    Discussion Questions:

    1. In what ways have you experienced the Gospel making things genuinely new in your life? Where do you still need that renewal?
    2. What practical habits or distractions are currently shaping the quality of your hearing of God’s Word, and what changes might help you hear more faithfully?
    3. How does understanding that salvation is entirely by grace—a gift that cannot be earned or added to—change the way you relate to God and share the Gospel with others?

    Scripture Focus: Colossians 1:5-8 forms the central text, showing the hope, truth, and fruit-bearing power of the Gospel. Romans 10:14-17 underscores that faith comes by hearing. Colossians 2:2-3 reveals that in Christ are hidden all treasures of wisdom and knowledge. Colossians 4:12 and Ephesians 4:11-14 highlight the role of faithful teachers in equipping the saints to maturity.

    Outline

    Full Transcript:

    Introduction

    Let’s take our Bibles this morning and turn to the Epistle of Colossians. Colossians 1:5-8 this morning. Let me read verses 1-8.

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

    2 To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father.

    3 We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and the love which you have for all the saints; 5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel 6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth; 7 just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf, 8 and he also informed us of your love in the Spirit.

    Let’s pray. Father, this morning as we come to the word of God, we thank You that we’re able to come before You because of what Christ has done. As we come to the Word of God, we know that it is Your Word that is authoritative, it is everything we need for life and godliness.

    Lord, it is what You have given us on this side of eternity to learn what we need about what You have done, what You’re doing, and what You’re going to do. Lord, not everybody knows that. Your believers, Your children know that, and because they know it, they gain understanding that no one else has unless they have Christ.

    Lord, thank You for those things and bless us as we look in this portion of Scripture this morning. I pray in Christ’s name, amen.

    The Gospel Makes All Things New

    Since you’ve been a Christian, if you have not realized this yet, one of the first things that happen when you become a believer is you start to love the Word of God. That is the first new thing that happens. Many new things happen in the Christian life, but that is one main new thing that happens.

    The true Gospel of Christ did not fit well with the well-known philosophies and the cultic practices that were going on in the time that this Epistle was written. The old idea of spirituality drastically distorted true biblical doctrine and the Christian way of life and all the sufficiency of Christ and His supremacy.

    The Gospel will always remain in direct opposition to the words of false teachers. When the truth is practiced and when the truth is placed up against any error, the light of the Gospel exposes it for what it really is. What it is, is false and not true. It’s just the same old, repeated, repackaged system of religion. That’s all it is.

    That’s why there are so many religions because men make it up. Those systems are inflated, and the teachers take things from all over the place and synchronize it. They include the commandments and teachings of men. They include philosophical thinking, which turns out to be a bunch of mumbo-jumbo, because most of the stuff they say they can’t really understand.

    I don’t know if you’ve ever taken a philosophy course—they’re more confusing than anything you ever study in school. And yet, that is what is usually included in false teachings. They are also packaged with empty deceptions and laced with idle notions of dietary rules, harsh treatment of the bodies, do’s and don’ts. All those things go in there. There’s nothing new when it comes to a religious system.

    Christ living in the new body, the Church, forms a new brand-spanking-new humanity, and it transforms us and all of our old ideas about life, God, the way of salvation into something quite different. In the simple words that I have mentioned, the Gospel makes all things new. That is something that has happened in your life because new things come.

    “Christ living in the new body, the Church, forms a new brand-spanking-new humanity, and transforms all our old ideas.”

    So far, we have discovered that our relationship to God is new, our view of self is new, our relationship with people is also new. Our entrance into the family of God, the Church, is new. Our desire to know the Word of God is new. Our understanding of future hope in heaven is new. Our desires for spiritual growth and to know more is new.

    This is all because the Gospel was shared with us and came into our ears and heart and we repented of our sin, believed in Christ, and we have been following Jesus ever since that day. Since that day, new things have been coming into our life. New things have been happening.

    A New Identity and Position in Christ

    That’s why Paul is laying all that stuff out, so that believers are secure in their faith. We notice that the gospel instructs us in our new position. What is our new position? That we are saints. That we are inwardly and outwardly set apart to God. That we’re faithful brethren in Christ. That we have a new source, our Father.

    In verse 2, we have a new identity that is in Christ. Those who are now associated with Christ, who are in Christ, find themselves in a new position, in a new sphere. The false teacher and his teaching made it impossible for people to really grow. There was no reason to grow. There was no life there.

    It also made it possible for people to be comfortable in their old religious systems. There was no “new things” going on. It was just a bunch of the old stuff remade and repackaged. That’s all it is.

    “The gospel instructs us in our new position—we are saints, inwardly and outwardly set apart to God.”

    A New Progression: Faith, Love, and Hope

    Once the believer understood their new position, they began to see the change. From last time, we saw that the Gospel induces a new progression in life. That progression is a spiritual movement, a new development in one’s life since they came to believe in Jesus Christ.

    That progression is seen in people’s thankfulness, where it says in verse 3:

    3 We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

    This sense of gratitude has been given to us by the Spirit of God where saints are actually distinguished in their character by being thankful for all things. That includes being thankful for people from all different walks of life, different social strata and economic positions, cultures, and religions that they had in the world.

    Then they come together in one unified group which is called the Church, for one reason, and that is because of Jesus Christ.

    “Saints are distinguished in their character by being thankful for all things.”

    The power of the Gospel is seen in how radical it is, how miraculous it is, how superior it is, and it exalts Christ. We see who Christ really is. Once the Lord Jesus Christ gives us a new heart and eyes, we see people differently.

    We no longer see people through the lens of social economic, culture, or their religious standing in the world. When we met Jesus, now we see the lost with compassion as people who are helpless in darkness. They are dead in their trespasses and sin, and they need the glorious Gospel of Christ to shine in their hearts.

    When we see genuine evidence of transforming life in a person that receives the Gospel, then there’s only one response that we have. That response is to give thanks. When we see signs of faith and love, where it says in verse 4:

    4 Since we heard of your faith in Christ Jesus and the love which you have for all the saints

    We’re thankful that their faith is Christ-centered. That means Christ alone, and nothing is added to Him. We’re thankful of their love that is practical, and that there is evidence of their conversion not only in word but in deed.

    They’re thankful and we’re thankful that their hope is secure. There is a progression of hope in verse 5:

    5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel

    The Hope Laid Up in Heaven

    This hope is the basis for the faith and love that someone has. This is the third of the triads of virtues that the Spirit of God works in our lives. The cause of the Apostle giving thanks, and us giving thanks, is the hope that awaits the believer in heaven.

    The objective hope of eternal life, of God’s presence in heaven, is the fertile soil in which faith grows. Hope that we are given is defined as a mighty certainty. It is a hope so strong that comes from the knowledge of God.

    A hope here is the realization that you have been called to be a saint, a faithful Christian, and because of the offer of the Gospel to respond to God in repentance and faith. God brings His children from an empty, false, deceptive dead hope to a strong, active, living hope.

    The hope rests on God’s power and His promise because Jesus was raised to life, and we will live because He lives.

    “Hope is defined as a mighty certainty—so strong it comes from the knowledge of God.”

    From verse 5, God has stored away an inheritance for us in heaven because of the hope laid up for us there. It’s set before us, it is awaiting us, and it is kept for a later unveiling for our joy, but we already have that hope by faith.

    However, the reality of it we will have when we are with the Lord. It is a treasure that has perfect security. No enemy or thief can reach it.

    It is laid up where none of the changes of life can affect it at all. The Lord knows that if we were to handle it ourselves, we would probably mess it up and lose it. It’s safe in heaven out of the reach of all that could do it violence.

    “No enemy or thief can reach it. It is laid up where none of the changes of life can affect it at all.”

    That brings us to another progression which I mentioned last week. That’s the progression of life that clings to a superior source of verse 5. It says,

    Of which you previously heard in the word of truth, the gospel.

    The Superiority of the Gospel

    Paul is phrasing these things to be a subtle attack against the false teaching. That’s what he is doing in Colossians. He is phrasing these things specifically.

    He says, “You previously heard the word of truth—the gospel.” The word of truth and the gospel are the same thing. It’s not a word of a guess or a probable inference. It’s not your own ideas or the world’s ideas.

    It is the infallible truth that has come to us. The word of God is truth, and it is plain. There are no hidden meanings that God is asking us to look for. It’s truth. It’s plain. There’s nothing hidden.

    There may be other things that are true in the world, but God’s word is the essence of all that is true. The superiority of the Gospel is seen in the whole subject and context that it is true.

    “The word of God is truth, and it is plain. There are no hidden meanings. It’s truth. There’s nothing hidden.”

    Secondly, verse 5 says, “Of which you previously heard,” and the superiority of the Gospel is seen in that it is for individuals. It says, “Of which you previously heard, and it has come to you.”

    The pivotal moment is when the Spirit of God illuminated our hearts to hear, to see, and to believe the truth of the Gospel. At that moment, change started to happen.

    Then the superiority of the Gospel is seen in the universal outreach. In verse 6 it says:

    “which has come to you, just as in all the world”

    The Gospel Is for Everyone

    The gospel is not just for a select little group of people, it’s for everyone. The gospel was not contained to one locale. Biblical Christianity spread rapidly throughout the known world at that time.

    As a matter of fact, statistics have been done on this, and they said that in the 1st and 2nd century they estimated that there were already over 500,000 converts in that part of the world in which Paul and the Apostles were preaching. That’s a lot of people, and that increased massively in the next centuries, going into the millions.

    It’s still happening today that people from all tribes, cultures, and nations are being presented the Gospel and they are coming to faith in Christ. We do know historically that all schisms and heresies are usually partial and local and that false teachers tend to be regional, but the Gospel goes to the whole world drawing all kinds of people.

    It’s intended for everybody, not just the educated, religious elite, or some special group with superior knowledge. The gospel is for everyone.

    “The gospel is for everyone—not just the educated, religious elite, or some special group with superior knowledge.”

    The Fruit-Bearing Power of the Gospel

    Notice in verse 6 that the superiority of the Gospel is seen in its fertility. It says,

    6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing

    This gospel is bearing fruit in that it’s being spread, but also it is producing something in those who believed it. The introductory part of Colossians here shows us that God’s gospel takes root in people’s hearts. It starts growing and producing fruit there.

    People set aside the old way of thinking and living to enter joyfully into a new way of thinking and living.

    When the Word of God is received, real Christians bear fruit. All kinds of fruit: holiness, godliness, Christian character, good works, giving, thinking about and praising God like they never have before, singing from their heart, sinning less, persevering in their Christian walk no matter what happens in their life.

    “When the Word of God is received, real Christians bear fruit—holiness, godliness, Christian character, good works.”

    This also includes growing in personal and congregational disciplines. Some disciplines are practiced in isolation, like our own personal prayer time and Bible reading and study. Others are practiced in community. Both of these things are given by God, and they need to work with each other, not against each other.

    You can’t leave one or the other out and think you’re going to grow in the way you ought to grow. God works through each of these disciplines in a very unique way for His children to be able to experience Him and change us into Christlikeness. That’s why they’re there.

    The disciple of Jesus is a person who is being continually conformed to the image of the Master. He or she is a person who is constantly changing, growing, and knowing. They know that they have not yet arrived, but they’re continually striving for the goal set before us by the Master.

    The Gospel actually presents to us reality. If you want to know reality, you become a Christian, then you see things clearly the way they actually are. You also know where you’re going. There’s a new path that you have.

    The Gospel Irradiates a Pathway for Life

    This next thing is not only that the Gospel instructs us as to who we are, but it induces a progression in our life, a forward movement. Thirdly, this morning, the Gospel irradiates a pathway for life. Notice in the middle of verse 6, it says

    even as it has been doing in you also since the day you heard of it and understood the grace of God in truth

    Colossians 1:6: “Since the day you heard of it and understood the grace of God in truth.”

    That means the day you actually heard the effectual call of the Gospel, it started doing something in you that same day. Now there’s always a pattern in which God uses to grow us. Part of that pattern is actually quite simple.

    The first part of the pattern is this: if you notice again in verse 6, it says,

    even as it has been doing in you also since the day you heard of it

    The Pattern of Growth: The Gospel Must Be Heard

    In other words, the Gospel must be heard. One must clearly hear the Gospel before one can embrace it in faith. Romans 10:14 tells us,

    14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?

    It goes on to say in verse 17,

    17 So faith comes from hearing, and hearing by the word of Christ.

    Romans 10:17: “Faith comes from hearing, and hearing by the word of Christ.”

    The Crisis of Hearing

    I don’t think we often think about how much and how important it is for us to actually hear things. There’s a crisis that is getting worse and worse in our land. It is the crisis of hearing. Because we live in a multi-media entertainment saturated culture where television and other media sources have helped to create a society of watchers and not listeners. People who are fascinated by pictures and soundbites, not educated by words.

    That the Lord gave us the Bible in words is amazing. He didn’t give us a video, a DVD, a cassette tape. He gave us printed words. There is something about printed words that is powerful, that is embedded in your mind when you hear it correctly and you take it to heart.

    This is not a new crisis with fallen humanity. As a matter of history, the first step toward man’s fall was taken when Eve substituted what she saw for what she heard from God. The tree was pleasant to the sight, it says in Genesis 2:9, but God said, “You shall not eat from it.” She reversed this to first seeing and then hearing. This plunged the whole human race into sin.

    When the Son of God was on earth, His most important ministry was the proclamation of the word of God, not performing miracles. He was saying, “He who has ears let him hear.” To be sure, miracles were important as evidence of His Messiahship and proof of His great compassion for the needy, but declaring the Word of God so people would hear it was His first priority.

    Unfortunately, the crowds want to see. They don’t want to hear. Even today people are looking for miracles and they’re not reading it to hear what the word of God says.

    How well do you think you are ready to hear spiritual truth? In scripture, you will find that there is a spiritual connection between the heart and the ear. The parable of the sower that we read this morning gives great evidence of that.

    Ask yourselves: Are you always prepared to listen when you come to church to a worship service? Is your Bible open and ready? Even having pen and pad ready or your iPad ready to make notes? Are you all-ears, always ready to add to what you already know so that you can put all the spiritual truths into practice?

    Does this describe you? I hope that is at least your goal. I hope that is the direction of your life.

    “Are you always prepared to listen when you come to a worship service—all-ears, ready to add to what you already know?”

    The Pattern of Growth: The Gospel Must Be Understood

    The first thing in the pattern that he lays out here in scripture is that the Gospel must be heard. Secondly, hearing is not enough. It’s not sufficient by itself. The Gospel must have hearing accompanied by Spirit-enabled listening.

    The Spirit of God is the necessary person and condition that we all need to understand the Word of God. The second pattern of this growth after hearing is the pattern of the Gospel being understood.

    Notice what it says again in verse 6:

    6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing even as it has been doing in you also since the day you heard of it and understood the grace of God in truth

    False teachers claim a corner on higher spiritual knowledge, but much of what they teach is really hard to understand. Only the teachers really know what is being taught. Unless someone has some special higher knowledge, or in modern day vernacular, unless somebody is woke, you really don’t understand. Only a few understand, and a few see.

    “When the truth is understood, persuasive arguments will prove to be false.”

    If you notice in Colossians 2:4, the Bible says:

    4 I say this so that no one will delude you with persuasive argument.

    A persuasive argument could be very convincing, especially if somebody is very skilled in communication. But when the truth is understood, the arguments will prove to be false. Actually, the term “understood” here means spiritual knowledge received through revelation. It can be fully known that Paul’s use of the strong word is showing that false teachers really have nothing to offer true believers.

    Notice here what they are actually understanding. It says they’re understanding the grace of God in truth. Where does that come from? John 1:14 says:

    14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

    Then in John 1:17:

    17 For the Law was given through Moses; grace and truth were realized through Jesus Christ.

    Then we go to Galatians 1:6 and what does Paul rebuke the people of? He says:

    6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel.

    Grace Alone: The Heart of the Gospel

    Jesus brought the reality of grace to us. You cannot save yourself. No one can save you. Only Jesus can save you. In saving you, it’s free. It’s free.

    The first point is that the Gospel is concerning the Son of God. This is the nerve and the heart and the very centrality of the Gospel, that Jesus Himself is the good news. Take away the person and there is no good news. There is no message at all. There is absolutely nothing if you take away Christ.

    Other false teachings and religions, if you can take away the main person, you still have the system. This is not so in Christianity; if you take away Christ there is nothing.

    Christian people in this modern-media-age with so much loose thinking, even non-thinking people, are basically seeking entertainment. They don’t want to be challenged to think. They don’t want to think for understanding.

    Many people today dislike definitions of precision. We should think clearly about this truth and should be ready to contend with it and even fight for it because if we forsake it then we have no Christianity at all without Jesus Christ.

    Paul is really going to go on in the rest of this chapter later to give us a picture of Christ that is found nowhere else in Scripture. He lifts Christ up to the highest place and gives Him the superior place that He ought to have and the Church ought to keep Him there.

    If a person denies Jesus came in the flesh, they are a deceiver and an anti-Christ. That is what the Word of God tells us. By the very resurrection of Jesus Christ, it enables us to see Jesus as He really is and for what He is. That is God in the flesh.

    Without Jesus, there is no good news. There is no hope for everlasting life. There is no freedom from the slavery of sin. People can only take hold of the Gospel through Jesus Christ.

    By receiving God’s gracious gift of salvation, and it is a gift that is secured through His Son and by obeying Jesus through faith, is what we must understand and what they were understanding. Once they understood that, they didn’t want to let go of it.

    You can’t work for a gift or it’s no longer a gift. You have to receive it. Without doing anything, receiving it and believing it is what the Gospel is, and that is what they were understanding.

    “You can’t work for a gift or it’s no longer a gift. You have to receive it.”

    What were the false teachers doing? You have to do this, this, and this to be right with God. Paul is saying no, you don’t have to do that. What you have to do is understand the grace of God.

    Grace means that God is giving you what you do not deserve. What do we deserve? We deserve God’s wrath and punishment for sin. We don’t really deserve anything, but here it says that He has given us what we don’t deserve, and what is that? That is His forgiveness based on Christ’s substitutionary sacrifice. You add nothing to it, and nothing can be added to it.

    Do you know what that means? That in Christ we already have full knowledge. Look at Colossians 2:2-3. It says this,

    2 that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is Christ Himself, 3 in whom are hidden all the treasures of wisdom and knowledge.

    Christians have received a knowledge that is full, deep, and complete. The Gospel reveals the knowledge about the deepest things of God. Without it, man would know nothing. Without God’s revelation, man would know nothing.

    In fact, in chapter one you will find that Paul and Epaphras, the pastor of this church, is going to pray for the people. This is a prayer we ought to pray for each other. Notice in Colossians 1:9-10,

    9 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,

    And for what reason? Verse 10,

    10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God;

    The Gospel must not only be heard, but the Gospel must be understood. If it’s not understood, it cannot bear fruit. It must be understood to bear fruit.

    Why? Somebody who has understanding of the Gospel means that I must be looking for fruit and you must be looking for fruit. I also have this desire now to want to continue to grow in that understanding.

    “The Gospel must not only be heard, but understood. If it’s not understood, it cannot bear fruit.”

    The Pattern of Growth: The Gospel Must Be Learned

    The Word of God is brought to us so we hear it, then we get an understanding. Without the Spirit of God, we will not get that understanding. And then where does it lead us to? It leads us to continue to learn.

    Look at Colossians 1:7. The Gospel must not only be heard and understood, but it must be learned. It says this in verse 7:

    Just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf,

    Faithful Teachers and the Building of the Church

    We see here that Paul is saying, listen, you learned it from your pastor. Unlike the false teachers, the Lord has given many faithful teachers to the church. What’s interesting when you’re reading through the book of Colossians? Paul mentions around 12 people in this small epistle.

    Why do you think he does that? Because it’s not about one teacher, it’s about many teachers, and many teachers who have many gifts. He talks about Timothy, Epaphras, Tychicus, Aristarchus, Mark, Justus, Luke, Demas, Archippus, and then he mentions a woman who has a church in her house.

    He is saying, listen there are many people who are bearing fruit in different ways because the Gospel is alive, and it has changed people from all cultures, and brought them all together. God is using them to build up the Church, that’s what He is doing.

    The next epistle that is very similar to Colossians is Ephesians. In Ephesians it says the same thing. What does it say? It says that God gave some apostles, and some prophets, and some evangelists, and some pastors, and teachers (Ephesians 4:11).

    For what reason? For the equipping of the saints for the work of service for the building up of the body of Christ. Where does that lead us? To a mature group of people. They’re no longer children, tossed to and fro by every wind of doctrine, by the trickery of men, by the craftiness of deceitful scheming (Ephesians 4:14).

    Who is behind all of that false religion and deceitful scheming? Satan is, because Satan doesn’t want you, once you come to Christ, to know any more than you know. He wants you to go to your other things and to be interested in all of these other good things, but don’t learn more, because then you become a threat to his kingdom.

    Part of the responsibility of the local church is to go into the kingdom of darkness and to take people out of his kingdom with the Gospel of light, Jesus Christ.

    “Part of the responsibility of the local church is to go into the kingdom of darkness and take people out with the Gospel of light.”

    If you look at Colossians 1:23, it says this:

    23 If indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.

    Same thing he is saying here. Don’t move away from the gospel! Keep growing in the Gospel. Keep hearing the Gospel. Keep gaining understanding, so that you would become strong that nobody could sway you as to whether this is true or not.

    The people say, well I don’t believe the Bible is true or I don’t believe that’s the only way, there’s many ways to God. You have to be firm in your faith to say, no that’s not truth, truth is that Jesus is the only way and there is no other way. You are so firm that nobody could move you from that position.

    Epaphras: A Model Disciple

    This guy, Epaphras, you don’t hear much about him as this is the first time he’s mentioned here in Scripture. He was a pastor-teacher, and notice what was said about him: he was a beloved bond-servant and faithful servant of Christ.

    This disciple was so committed to Christ that he’s called a servant. The word servant here is Doulos, which is slave. He is literally a slave of Christ. The condition of a disciple is faith in Christ and obedience to His commands.

    A disciple obeys His words because of their commitment to Jesus personally and renounces all of the material comforts which may hinder their allegiance to Him. Where Jesus said in Matthew 10:37:

    37 He who loves father or mother more than me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.

    That means that this disciple, Epaphras, has bonded himself willingly to the Master-Teacher for a lifetime relationship. Christ has taken possession of him and owns him body and soul.

    That should be the same for us. Jesus always remains Lord of all of His disciples. As time progresses, the disciple becomes more conformed to the image of Christ so that they are now totally identified with Him, and nobody could move them.

    In the New Testament epistles, the disciples became known as the Christ ones. We call it Christian today. A real Christian is a disciple, and a disciple is a real Christian, and a disciple is a learner—somebody who wants to know.

    Fulfilling one’s call to discipleship is the goal of the Christian. A degenerate person who has corrupted the image of God is now restored to that image by the miracle of regeneration, which transforms the person into a Christian—one who is like Christ. The degenerate becomes the disciple and bears the image of his Master to the world.

    “The degenerate becomes the disciple and bears the image of his Master to the world.”

    Epaphras not only taught his disciples a systematic instruction of the Gospel, but he also continued to pray for their spiritual growth and maturity as addressed in Colossians 4:12, where it says:

    12 Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.

    That is the prayer for us. That we would hear. That we would understand. That we would constantly be a learner. We never stop being a learner in the Church of God.

    The Fruit of Hearing, Understanding, and Learning

    They learned the Gospel from their pastor and the Spirit of God produced the results. What were the results? The results are that he said, “Epaphras also informed me of your love in the Spirit.”

    What does that say? The Word of God is understood and is bearing fruit. Your love in the Spirit means that you love people that you didn’t love before. You love Christ whom you didn’t love before. You love the Word of God which you didn’t love before. You love those things.

    The Gospel makes all things new, but it must be heard, and it must be understood, and it must be taught until you and I stand perfect and fully assured in all the will of God. That’s what the Gospel does for us.

    “The Gospel must be heard, understood, and taught until you and I stand perfect and fully assured in all the will of God.”

    Discernment and Faithful Hearing

    I want to just mention this: we ought to be hearing the truth and not be careless about our intake of spiritual meat but use discernment. The word of God says in 1 John 4:1,

    Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

    Growing in this discernment. According to the proverb in the gospel of Mark and Luke that we read, it says there,

    Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides.

    Here the means of measuring was hearing. This means evaluating whether you have good hearing or inadequate hearing. This can be really practically illustrated as the result of the preaching of the word of God.

    Those who have no interest in the Word of God find it uninteresting and those who desire to find fault find many faults in the Word of God. Those who seek solid truth find it and learn it. Those who hunger search for food, and they also find nourishment. Those who bring faith receive assurance. Those who come joyfully are made glad.

    But no person finds blessing by hearing error nor by careless, forgetful hearing of truth.

    Those who seek solid truth find it and learn it. Those who hunger search for food, and they find nourishment.

    There is a promise that the Lord gives us in Mark 4: whoever has, to him more shall be given. That is talking about hearing properly. Whoever does not have, even what he has shall be taken away from him.

    Superficial hearing is always bad. How people treat the instruction of Jesus is very important. Jesus wants the disciples to bring a full measure of attention, an eagerness to learn, and if so, God will return to them an even fuller measure of the precious saving truth of the Gospel.

    The Gospel is always expanding and growing and we’re understanding more and more things about it. The measure you give in your hearing is the measure you get. The way you give to others is the way God will give to you, but God will give even more to those who hear properly.

    He will give more desire to hear. He will give more understanding in what you hear. We will be convinced more of what we hear when we hear it. We will have more personal possession of blessings from what we hear. We will delight in hearing that old, old message of the glorious Gospel, and more of the practical benefits from what we hear.

    God gives more to those who value what they have, so we ought to hear. It is the wisdom that comes to us from God. We have to hear well. God’s teaching deserves our deepest attention, and we ought to hear often.

    We should waste no Lord’s Day nor really any of the teachings that happen in the church. We should not be absent from them. You ought to hear better, that you will grow less worldly and more holy and more joy-filled and more faithful when you are a faithful hearer.

    That’s where it starts. It always starts in hearing and then it leads to understanding and it leads to more learning. That’s going to be the life of a Christian.

    When you do that, you will find that the blessing of God comes our way, and that we actually do mature, and understand, and do now live out our faith. We discover mostly that everything is new for a Christian. Everything is new.

    It always starts in hearing, then leads to understanding and more learning. That’s going to be the life of a Christian.

    Application and Conclusion

    What are some things from this section that we could learn? I think one of the things is that gratitude, being thankful, intensifies our soul-sense of dependence on God. Everything we’re thankful for comes from God Himself.

    Also, we should thank God for others. More on account of their spiritual than their temporal welfare. Thank you Lord that You saved this person. Thank you Lord that You’re growing this person. It’s exciting to see growth in a person, isn’t it?

    The essential character of faith, love, and hope should be strengthened and increased with exercise. You have to exercise. We need to be casting as much Gospel seed to all kinds of people, whoever they are, and we should never be hindered by casting that seed to people who are so different from us that we stay away from them.

    No, we should cast the seed, while keeping in mind that throughout church history there has been a vast amount of preaching, but the result has always been the same. Some people believe and their heart is penetrated with the seed of the Gospel, they bear fruit, they grow, and they become part of the Church, but some do not. When the Gospel goes out it’s going out for salvation or judgment.

    This morning, just look at your own life and ask honestly to yourself: Are you prepared to listen every time the Word of God is opened and you’re reading? Even when you’re reading your daily Bible, are you falling asleep? Do you know after you read it what you read?

    Those are the things that show you’re becoming more disciplined and you’re listening less to your flesh. You’re ready in your mind. If you have to get up early, you’re able to remove the distractions so that you can read, think, and meditate on the Word of God. That’s what you ought to do.

    Sometimes we have good intentions to do those things, but we don’t do them. The flesh wins out. Then, because of that, we’re not ready. Our ears are not ready to receive truth.

    Our heart cannot receive it or understand it because we haven’t heard it right. Then we don’t practice it. Then what happens is that we don’t feel like anything’s happened in our life and all of the newness falls away because we’re not doing the simplest things that God has given us to grow us. Ears to hear, let him hear.

    Let’s pray. Lord, thank You again for these simple truths, but ones that we always need to hear over and over again. Lord, make us people that really are attentive to the Word of God.

    Lord, as the Spirit of God is living in us, I pray the Spirit of God would give us understanding of the Word which will excite our mind and our heart and our thoughts so we can meditate upon it. Then Lord, that we would look at ourselves and say, now where can I serve? Where can I bear fruit as the Spirit of God is working in us?

    I pray, Lord, that the process of hearing, understanding, and learning would never stop, and that we would always be ready and excited about the Word of God to be able to turn around and tell it to someone else. Lord, please do that and make us those kinds of people. I pray in Christ’s name, amen.

  • The Gospel Makes All Things New (Part 1)

    The Gospel Makes All Things New (Part 1)

    In this sermon, Pastor Joe Babij examines Paul introductory words in Colossians 1:3-8. Pastor Babij explains how, in Paul’s words of thanks, Paul clarifies how the gospel of Jesus transforms believers to progress in three areas of living: thanksgiving, hope, and steadfastness in the one, true gospel.

    Auto Transcript

    Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human.

    Summary

    This passage from Colossians 1:3-8 reminds us that the gospel produces genuine, observable transformation in the lives of believers. We are called to examine whether the newness of Christ is actively at work in us through thankfulness, hope, and love for all people.

    Key Lessons:

    1. The gospel breaks down every social, cultural, and racial barrier, uniting believers from all backgrounds into one family in Christ.
    2. True salvation produces an overflow of thankfulness — gratitude is a reliable spiritual barometer of our walk with God.
    3. The believer’s hope is not wishful thinking but a mighty certainty, grounded in the resurrection of Christ and an inheritance securely reserved in heaven.
    4. The gospel is the one superior source of all spiritual life — it is universal, unstoppable, and fruit-bearing, unlike any localized false teaching.

    Application: We are called to actively examine our lives for the marks of genuine salvation: overflowing gratitude, love for all the saints regardless of background, and a firm clinging to the gospel rather than drifting back to old ways of life.

    Discussion Questions:

    1. How does your level of thankfulness reflect your spiritual health, and where might ingratitude be quietly hiding in your life?
    2. What barriers — cultural, racial, economic — does Christ still need to break down in your heart toward fellow believers?
    3. If the gospel produces fruit, what fruit is currently visible in your life, and are there areas where growth has stalled?

    Scripture Focus: Colossians 1:3-8 teaches that faith, love, and hope are the three marks of a genuinely transformed life. Supporting passages include Colossians 3:11 (no distinction among believers), 1 Peter 1:3-4 (a living hope and imperishable inheritance), and Romans 6:23 (salvation as a free gift).

    Outline

    Introduction

    Because take our Bibles again this morning, and we’re looking this morning at Colossians 1. Colossians 1, we’ll be looking today at verses 3 through 8.

    Let’s pray. Lord, thank you this morning for bringing us here today, and Lord, allowing us to have another breath to be able to be with your people in your church. And I pray, Lord, as we think of that, I pray, Lord, that we would always have joyful thoughts when we think about the gathered church and the word of God.

    And how, Lord, we have very special things given to us from our Lord. I pray, Lord, we’d never think lightly of those things or take for granted those things, but always it should well up in us, Lord, a joyful and a thankful and a humble heart.

    Lord, today make us people who are ready to hear and ready to put into practice the word of God, and I pray this in Christ’s name, amen.

    So Colossians 1, and I want to read verses 3 through 8. It says, we give thanks to God the father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and love what you have for all the saints, because of the hope laid up for you in heaven.

    Of which you previously heard the word of truth, the gospel, which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you’ve heard of it and understand the grace of God and truth.

    Just as you learned it from Epaphras, our beloved fellow servant, who is a faithful servant of Christ on your behalf. And he also informed us of your love in the spirit.

    Background: False Teaching in Colossae

    Now, as I’ve been mentioning all along, there are some troubling things going on in this church. Philosophical Hedonism in Judaism and elements of Christian teaching have been mixed together in one pot, usually from just one teacher. That teacher was causing people to stray away from the faith.

    Epaphras comes and tells Paul what’s going on, and then Paul writes the book of Colossians. One of the main things happening in this book is that the root doctrine being attacked is robbing Jesus of his central place and his first place in the church.

    Paul dismantles this false teaching throughout the whole book. He’s not shooting from the hip; he’s coming around the corner. It’s like two machine guns constantly being fired at this false teaching, and he dismantles the whole thing by the time he gets to the end of the epistle.

    The Gospel Makes All Things New

    Now, Christ is living in the body, this new body called the church, and this church forms a new humanity. In this new humanity the Lord is transforming us, so that all the old ideas about life, about God, about everything actually, and the way of salvation, is being turned over, and God is replacing it with all things that are new.

    The gospel really does make all things new. If you’ve experienced that already in your Christian life, then you will continue to experience it the rest of your Christian life, because it is that miraculous when the Lord does that.

    From last time, just to bring you up to speed, we saw that the gospel instructs us in our new position. Our new position is that we are saints, that we are set apart inwardly, we are set apart outwardly, that in our new position we are faithful brethren in Christ, verse 2.

    Because we are saints, we have a manifold grace that is heaped upon us as believers. As saints and faithful brethren, we have also been granted multiple facets of God’s peace, that it is available to us, where we get the sense that God is our friend, not our enemy any longer.

    We have the peace now in this world and during this time of living, and we also will have it in eternity. That is something that brings great comfort.

    Our new positioning in Christ is that we have a new source, and that source is in Christ. Our new identity, in verse 2, to the saints and faithful brethren in Christ who are at Colosse: grace and peace from God our father. The source of this new identity and this new creation is God himself.

    All things are passing away, and behold, all things become new. In Christ we find ourselves in a new position, in a new sphere, in a new way of thinking, in a new lifestyle, and God is not simply patching up the old, he is creating new.

    He is discarding old things, and we are too. It means that we are casting it aside, so we no longer want it to be part of our life anymore. We have left and turned from our old way of life, and now we’re walking in this new way of life. We’re newly created in Christ, and that continues our whole pilgrimage throughout this world.

    This false teacher and his teaching has made it possible for people to be comfortable in their old life, in their old Adamic nature, so that they still remain in Adam. They’re not in Christ. There is nothing new going on for the disciples of this false teacher.

    To be lured away from something new back to something old could be very destructive. That’s the sense that we’re looking at in Colossians: these people are being tempted to go back to the old way of life, the old way of doing things.

    He was writing and saying to them, no, you have new things going on. Don’t go back to the old garbage heap. Stay walking on the path that God’s given you.

    “You have new things going on. Don’t go back to the old garbage heap. Stay walking on the path that God’s given you.”

    We see today that the gospel really induces a new progression to life. Progression means that there is spiritual movement going on in our life, there are new developments going on in our lives, since we came to believe in Jesus Christ as Savior and Lord.

    Some of the new things were surprising to me. I remember when I first came and got involved in ministry, you have your little groups of people that you hang out with and you’re close to, when you do a lot of things with. But when you come into the church, all of a sudden there are all kinds of groups of people, there are all kinds of cultures, there are all kinds of people that come from different races.

    For most of us, that’s new. Usually we don’t necessarily mingle with people that are different from us. It’s not that we consciously say, oh, I’m not going to do that. It’s just that we naturally just don’t do it. We gravitate to people that are like us.

    One day I get invited to a meal from a family that was from Ghana, and I never had plantain, and I never had a meal from somebody who lived in Ghana. That was in the United States, and they’re believers. I’m sitting there and I’m thinking to myself, wow, this is new. I’ve never had this before.

    I never thought the Christian life would bring those kind of new things in it, to meet people I would never have met, or even had anything to do with somebody from Ghana, because I don’t even know anybody from there. Now I come to the church and I meet people from this culture and from that culture and from this background and from this race.

    That’s exciting. That is new. That is part of the newness that comes into the church: we have relationships with people now we would never have had if we didn’t come to Christ.

    Christ breaks down all those barriers. We don’t see each other as, oh, you’re from that culture, and you’re from that race, and you do those things, and you have that kind of dress. God breaks all that down.

    We look at people as just people who have red blood running through their veins. They were sinners just like us. They met Christ, they were changed, we’re changed, and now we’re family. We’re brothers and sisters in Christ. That’s new, and that’s radically new. What that brings to us is a thankful heart.

    “We’re brothers and sisters in Christ. That’s new, and that’s radically new. And what that brings to us is a thankful heart.”

    Progression 1: A Life of Thankfulness

    The first progression that happens when somebody truly gets saved is they progress into a life of thankfulness. Look what it says in verse three. It says, “We thank God. We give thanks to God the Father of our Lord Jesus Christ, praying always for you.”

    On the surface, that would seem like a regular greeting. The main verb of that text is “give thanks,” and the present tense points to the ongoing nature of the gratitude. This is not just giving thanks once. This is giving thanks all the time, every day.

    Ingratitude is a great sin. Gratitude is also a good test to examine how well you and I are doing spiritually. Saints are distinguished in their character by giving thanks for all things.

    “Gratitude is a good test to examine how well you and I are doing spiritually. Saints are distinguished by giving thanks for all things.”

    When I was in Hobby Lobby, I saw a sign that says, “Whining, five dollars.” I bought that. I point that to my grandkids. Some people are going to be broke because all they do is whine.

    That’s one thing you ought to cut out of your dictionary as a Christian, because there’s no room for whining.

    The Radical Unity the Gospel Creates

    It’s quite amazing when you have a group of people that have such extreme differences in their social, economic, cultural, and religious standing in this world, and then you come together as one unified group which holds to one common faith because of Jesus Christ. That is impossible in a sinful world.

    What groups am I referring to? I’m referring to groups so different they most likely would have nothing at all to do with each other if it wasn’t for the gospel. Groups that go out of their way to make very distinct boundaries among themselves, so that they will have no dealings or contacts with another group of people.

    If you look at Colossians 3:11, I want you to think this morning about how radical this scripture is. This scripture remains radical even in any culture where there’s a melting pot of different people groups.

    Look at verse 11. It says, “A renewal in which there is no distinction between Jew and Greek.” Are you kidding? Jew and Greek? They never come together.

    I read the passage of scripture this morning in Acts about Paul going to Macedonia. A lot of work had to be done on Paul before he would go there and bring the gospel to Gentiles. Paul was a work of God.

    And then again in our passage: circumcised and uncircumcised, Barbarian, Scythian, slave and free, but all are in Christ and in all. This shows how radical and how powerful and how miraculous and how superior the gospel of Jesus Christ really is, and still is.

    This very thought goes against this false teacher and what he’s teaching. To make these one unified body in Christ is impossible. So what does the Apostle Paul do? The Apostle Paul gives thanks and he prays for people he once hated, he once dragged to jail, he once approved of if they were being sentenced to death.

    He stood by watching the people’s garments as people threw stones at Stephen and stoned him to death. That was in the approval of the council, and Paul was driving their method of how to get rid of the way, or the church.

    How does such a change happen in someone? It surely doesn’t happen by itself. There has to be a power that can change the dark and the dead human heart into something that is living and something that is newly thankful for things they would have never been thankful for before.

    That is especially in the area of people being thankful for people created in the image of God, now newly brought into the family of God. Your whole mindset has to change. There is no room for racism in that mindset. It must be cast out. You cannot hold on to that at all anymore. We are all one in Christ.

    “There is no room for racism in that mindset. It must be cast out. We are all one in Christ.”

    You would think that to be thankful should be something easy to do, but it is not. It is easy when all is going well. But what happens when the bottom drops out and it’s not going so well?

    There’s a famous painting depicting a subject on it: ingratitude. It shows a large statue which has inscribed at the base of it, “ingratitude.” Surrounding this gigantic statue are men and women throwing stones at it.

    Yet if you look closer at this painting, you’ll notice that each of the people that are throwing stones at this statue named ingratitude has cradled in their left arm a tiny replica of the statue, also marked ingratitude.

    In other words, the lesson of this picture is that each of us may detest ingratitude in general and in principle and in others, but there is an element of ingratitude in all of us. The spirit of God is going to drive this from us, and he’s going to replace it with something quite new: being thankful.

    We may need to conclude that there is much more ingratitude in our life than there is genuine gratitude. But be sure of this: the gospel received by faith and rightly understood causes one to be thankful in ways that are not common, that it’s not common actually to sinners, especially in areas that we once were hostile in mind and in conduct.

    The Apostle Paul, being a great example of this, had a new heart. He had new eyes to see. He saw people differently now. He no longer saw people through the lens of social and economic and cultural and their religious standing in the world.

    Since he met Christ, he saw people as lost people who needed compassion, because they were helpless, they were in darkness, and they needed the glorious light of the gospel to shine in their hearts. That’s how he saw the lost.

    That means there were no more categories to put them in, because the scripture said to us there’s no more distinction. He began to understand that. That’s why he’s writing this.

    It seems like the false teachers were keeping those distinctions, not allowing other groups to be part of that group. Paul is obliterating what they are teaching.

    When he saw genuine evidence of the transforming results of the gospel in a person’s life, no matter who they were or where they came from or what their background was, he had one response: thankfulness.

    “When he saw genuine evidence of the transforming results of the gospel in a person’s life, he had one response: thankfulness.”

    This is a changed person. This is a new person. This is even new for Paul, and it’s new for us too.

    Reasons for Thanksgiving: Faith and Love

    And so here are a couple of good reasons to offer up thanksgiving to God. We find them right here in our text. Verse 3 says, “We give thanks to God the Father of our Lord Jesus Christ, praying always for you.”

    In other words, evidence of the continuous work of the Father is good reason to give expressions of thanks to him. That gratitude is directed to God, the giver of all good gifts. As Father, he delights to give good things to his children, and the gift of his Son is the ultimate expression of goodness.

    That should produce in anyone’s heart, in ourselves, and when we see it in others, thankfulness for saving that person. It’s a frequent theme shared by the Apostle Paul and Timothy and others, since they all became Christians.

    Because all things become new. Look at chapter 1, verse 12. It says this: “Giving thanks to the Father who qualified us to share in the inheritance of the saints in light.”

    The Father is receiving this thanks from these newly born-again believers, and they are thanking him because he has given them life, he is maintaining their being, he has saved their souls, he has brought them out of darkness into light and into the church, and now they’re his children. He gives them the inheritance of eternal glory. Nothing to be whining about there.

    Notice in chapter 2, verse 7. It says, “Having been firmly rooted and now being built up in him and established in your faith, just as you were instructed, and overflowing with gratitude.”

    Just think about that in your own life, to be so thankful it’s running over the cup. There’s no room in that cup for anything else but thankfulness. Is that going on in your life? Or do you find yourself often grumbling and complaining and whining about what’s happening in your life?

    This is new to us, and it is so new to us that we desire to have it in our heart.

    “To be so thankful it’s running over the cup — there’s no room in that cup for anything else but thankfulness.”

    Look at chapter 3, verses 15 through 17. This is the passage of scripture in Ephesians that talks about being Spirit-filled. Here it’s talking about being word-filled.

    Look what it says in verse 15. It says, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body, and be thankful.”

    Verse 16: “Let the word of Christ richly dwell within you with all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.”

    Can you sing without thankfulness in your heart? If you do, it’s probably all wrong. You’re just mouthing words. You’re just pushing air around the room.

    Notice in verse 17: “Whatever you do in word or deed, do all in the name of the Lord Jesus Christ, giving thanks through him to God the Father.”

    In other words, you have an inward thankfulness that’s working out in outward evidence. I’m doing this thing, whatever my hands are finding to do, I’m doing with a heart that’s thankful to God that I’m able to use my hands and do this work, no matter how dirty and messy it is. God’s given it to me so I can pay the bills. I can dig the ditch and pay the bills. That’s what God does.

    For a Christian who’s new, there’s something going on inside of them. They are thankful, and their thankfulness is running over the top. That’s what we ought to be. That’s the newness of the Christian life.

    Notice back in chapter 1, verse 3. At the end of verse 3, he’s now praying for them always, meaning that thankfulness and dependence on God in prayer are closely linked together. If you are thankful about something, you are going to be praying for something. If you are thankful about someone, you’re going to be praying for them.

    A second evidence that we find in verse 4 of the reality of the new life that we have in Christ, and the second good reason to be thankful, is this: it is the sign of faith and love in them.

    It says, “Since we heard of your faith in Christ Jesus and the love which you have for all the saints.” He’s actually saying, listen, what happened to me is happening to you. You have now love for Christ, and because you have love for Christ, you have love for all the saints. There’s no distinctions anymore. It’s all the people.

    All the people get saved, no matter who they are, no matter what color skin they are, no matter what culture they are, no matter what social economic stratum they’re in. All of it is obliterated.

    What he saw in him he’s seeing in them. What he’s saying is, this is God’s work, because nobody can do this. No religious system could do this. Only God can do this. God is the only one who could break down the barriers.

    Faith in Christ, Not in False Teachers

    And notice what it says here. He’s thankful for their faith because their faith is Christ-centered, not false-teacher-centered. Because everything depended on what the teacher said. Most religions pretty much can actually function without their main teacher.

    But in Christianity, you must have Christ as center, or you don’t have Christianity. Christianity is Christ. He is the center of it all. You don’t need an endless list of angels that you have to go through to be between man and God, as the false teacher here taught.

    No, Christ can bring you to God because he is God, and Christ will give you a thankful heart.

    “In Christianity, you must have Christ as center, or you don’t have Christianity. He is the center of it all.”

    Love as the Bond of Unity

    So he’s thanking them always for their faith in Christ. Secondly, he is thanking them for their love, because their love is practical. And that’s what love is. It’s a verb. It’s an action word. That love which you have for all the saints.

    Love is the identifying mark of God’s presence in those who have come to experience God’s salvation in Christ Jesus. As John wrote in 1 John 4, “Beloved, let us love one another, for love is from God, and everyone who loves is born of God and knows God.”

    Love is divine. It holds people together. It holds the church together. That’s what holds the church together. Jesus said, “You will know them by their love.”

    That means something different than what we think in America. Love has been so abused, that word, in America. Nobody even knows what it means anymore. But here, the love is going to mean that they love Christ and his way of salvation, and they love people. My heart’s been changed to love people. See, that is the work of God in the heart.

    “Love is going to mean that they love Christ and his way of salvation, and they love people. That is the work of God in the heart.”

    If you look at chapter 3, verse 14, it says this: “Beyond all these things, put on love, which is the perfect bond of unity.” I like it better what it says in the ESV. It says, “which binds everything together in perfect harmony.”

    What does love do? Love takes all this disunity and discord and these differences and makes harmony. Everybody’s in tune because of what Christ has done.

    “Love takes all this disunity and discord and differences and makes harmony. Everybody’s in tune because of what Christ has done.”

    And then we find in verse 5, it says faith and love have one great basis, and that is the believer’s hope. Now, if you notice this morning that Paul is dealing with what is called the triads of virtue. Here, what the triads of virtue are: 1 Corinthians 13:13: “Faith, hope, and love, and the greatest of these is love, right?”

    Progression 2: A Life of Hope

    But in this epistle, he does not use that order. He uses faith, love, and hope. Secondly, we see that those who are in Christ have a progression of a life of hope.

    We sang about hope this morning. But if you notice in verse 5, what it says is: “Because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel.”

    We must believe before we can have hope for the enjoyment of heaven. No person can hope for that which he does not believe. So hope is the basis for faith and love, and it is the third of the triads of virtue that Paul mentions in a different order.

    Because of what he is attacking against these false teachers, the cause of the apostle’s thanks is the hope that awaits the believers in heaven. The objective hope of eternal life in God’s presence in heaven is the fertile soil in which faith grows.

    Hope here is defined as a mighty certainty, which makes Christian hope so strong that it cannot be broken, and it gets stronger as we grow in the knowledge of God. That hope is the realization that you have been called to be saints and faithful Christians, and the call came from the offer of the gospel, in which you responded and repented in faith.

    God brings his children from an empty, false, deceptive, dead hope to a strong, active, living hope. This hope rests on God’s power and God’s promise. Because Jesus was raised to life, we will live with him. Because of that, not only now receiving good things from him, but in eternity.

    Hope speaks of our response to God’s promise. In other words, he offers us hope, and we can have hope in him and his guarantees that go with the hope.

    Hope here is not “I hope so, I hope it happens.” That’s just wishful thinking. Biblical hope looks forward with conviction and expectancy. It is not a hope mingled with uncertainty and doubt.

    “Biblical hope looks forward with conviction and expectancy. It is not a hope mingled with uncertainty and doubt.”

    Those who live in doubt, which is the opposite of living in faith, are essentially denying the hope that God gives. That is actually true.

    Some might have hope in purgatory, if there is such a place. There is not. There is only heaven and hell. For the real Christian, there is no need to fear heaven or purgatory, because heaven awaits all believers.

    Hope always has the future in mind. It points eagerly ahead to the consummation of salvation’s plan. A Christian’s hope is connected with the first end-time event that has already taken place.

    You say, well, what’s that? It says in Peter, “to a living hope through the resurrection of Jesus Christ from the dead.” That’s the first end-time event. Because he is the first fruit. What’s going to happen? We’re raised from the dead and we’re going to be with him forever.

    Jesus, who voluntarily left his home and descended to an earthly existence on this earth, alien and a stranger here, accomplished his redemptive work on the cross, defeated Satan in death, and has returned to heaven. Where he is, we will be also. That’s the promise and the hope that we have.

    It’s a reminder that our ability to arrive safely at God’s home is rooted in God’s mercy, and it is grounded in this great truth, again in 1 Peter 1:3. We are born again to a living hope through the resurrection of Jesus Christ from the dead.

    1 Peter 1:3: “We are born again to a living hope through the resurrection of Jesus Christ from the dead.”

    This past end-time event, accomplished solely by the power of God, helps us to hold fast to our hope for the future, the hope of complete salvation. The author of that hope is God himself.

    The Inheritance Laid Up in Heaven

    Now, turning back to chapter one again, looking at verse five. But did you know you probably didn’t know this as a believer? You’re enrolled in a layaway plan. Did you know that?

    A layaway plan may be dating me a bit. But a layaway plan—and the reason why I know about it is because I went to the store with my mother and she did this often. They were offered by stores to those who usually had good credit.

    I remembered my mom had a layaway plan in the store called Corvettes. That’s really dating me. And it is similar to today’s Bradlees or Targets. She would drag me to the store, and she would go and put a down payment.

    Let’s say she bought a comforter for a king-sized bed. After the down payment was received, the store would store it away in their layaway storage area. Once the last payment was made and the purchase item was paid in full, you would take your receipt, and it would be stamped paid in full.

    The store would retrieve your goods from the storage area and bring it out to you, and you would become its new owner.

    That is a long process. Today we have credit cards, and it’s right there the next day, or even the same day sometimes with Amazon, right? It doesn’t take this long.

    But there’s a vast difference between a store layaway plan and God’s plan of salvation. You don’t pay for anything, and you don’t pay anyone. Salvation is a free gift. Romans 6:23: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

    Why’d I bring that up? Look at our passage this morning, right here in scripture. It tells us that God stored away an inheritance for us in heaven. Verse five: “Because of the hope laid up for you in heaven.” That means it is set before us, it is awaiting us, it is kept for a later unveiling and for our future joy.

    This is not the only place that the apostles mentioned this in scripture. I think of Second Timothy 4:8. It says, “In the future there is laid up for me a crown of righteousness. But not only for me, Paul says, for all those who love his appearing, who are waiting and anticipating this inheritance that we have.”

    If we are joint heirs with Christ, as Romans says, we have this inheritance. In other words, Christ owns everything, we own everything. It’s reserved in heaven.

    First Peter 1:4 says, “To obtain an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you.” And then he goes on to say, not only reserved there, but it’s protected by the power of God.

    This is the power only the Godhead shares. God is the one who guards and keeps our inheritance for us. God is the guardian who keeps it safe for us and keeps us safe to receive its fullness. It is treasured, it is perfectly secure, that no enemy or thief can reach it.

    It is laid up where none of the changes of time can ever affect it. The Lord knows that if we were to carry it, we would probably lose it. But no, it is safe in heaven, out of reach of all that could do it violence. It’s protected there.

    “No enemy or thief can reach it. It is laid up where none of the changes of time can ever affect it.”

    Heaven is a holy place, and God is holy. The inhabitants of heaven are holy. You must be holy in heaven, or you’ll not be there. If you are not holy, then you will not receive what is reserved for you there.

    This is the progression that’s going on in the newness of the Christian life.

    Progression 3: Clinging to the Superior Gospel

    And then there’s one last thing that I’ll mention, and it’s this: the progression, a third thing, for those who are in Christ, a progression of life that clings to one superior source. And what is that source?

    Colossians 1:5 says that the believer’s hope has one great superior source. And what is it? Look what it says. Let me read the whole verse. It says, “Because of the hope laid up for you in heaven, of which you previously heard in the word of truth, here it is, the gospel.”

    That is it. That’s the superior source. For all this stuff comes to us—the word of God, the gospel of Jesus Christ. The superiority of the gospel is seen in several ways in scripture.

    The Gospel Is True and Universal

    It is seen in the whole subject and content of it. And what is that? It is true. The gospel is true. It is not a word of a guess. It is not a probable inference. It is not anything but infallible truth. That’s what we have. That is the basis of everything we believe.

    There may be other things in the world that are true, but God’s word is the essence of everything that is true. And the gospel reveals to us the truth of God’s grace.

    “The gospel is true. It is not a word of a guess. It is not a probable inference. It is infallible truth.”

    These believers at Colosse heard the gospel before they heard the false teaching. The point is, abandoning the gospel that they have heard, that they have believed, that they have embraced, would be completely disastrous and foolish.

    Why would you do that? You have these new things going on in your life. Why would you go back to the old way, unless there was nothing doing in you in the first place?

    These Colossian believers, having experienced being transformed in mind and knowing the good and the acceptable and even the perfect will of God, had the gospel already take root and bearing fruit in their life. To abandon it would be eternally foolish.

    It’s sad to see when somebody walks away from the faith, is it not? Have you not all seen that in your life, sometime or another? You saw somebody, it looked like life was there, they were coming to church, they were studying the word of God, things were changing, and all of a sudden they’re gone.

    And then you find out they went back to their old system, their old church, their old life. It’s sad to see. It’s heartbreaking, actually. But we see it all the time.

    But it does prove and does show that if there is no new life there, and it has just little root in the ground, when the troubles of life, the trials of life come up, it shines on that, and that new green shoot just withers away, like the parable of the sower says. And there’s no fruit. At last, they were never saved. They were never saved.

    They felt the power of the gospel, they felt the newness, but there was no change in the heart. There was no repentance where God’s spirit lived in them and now was giving them new life.

    And then notice back in Colossians 1:5. The superiority of the gospel is also seen in individuals. Notice what it says: “of which you previously heard the word of truth, the gospel, which has come to you.”

    That pivotal moment when the spirit of God illuminates the heart of a person, and they not only hear the gospel but they begin to see the kingdom of God, and the spirit of God comes in them, grants them faith and repentance, and they believe the gospel. That’s the effectual call of the gospel, where you cannot resist it, and you come. At that moment, someone becomes a real believer, and then everything changes about that person.

    The Gospel Bears Fruit Everywhere

    And then there’s a third thing about the superiority of the gospel, and it’s seen in its universal outreach. Notice what it says in verse 6. It says, “which has come to you, just as in all the world also it is constantly bearing fruit and increasing.”

    In other words, the superiority of the gospel, as opposed to the limited nature and local nature of false teachers, is that the gospel is going everywhere. It’s universal. It’s all over the world.

    It’s in tribes you’ve never heard of. The Moke tribe in Indonesia, Papua New Guinea, one of them. But these people never heard the gospel. New Tribes missionaries come in there, it takes five years to get the language, get an alphabet first of all, and then to get the language, and then teach them their own language, and then preach the gospel, and the whole tribe gets saved.

    God’s gospel is going everywhere. Don’t think the gospel is limited. You cannot put a cap on the gospel and hold it down. It explodes all throughout the world. It’s still doing that right now.

    The gospel was never contained to one locale. Biblical Christianity spread rapidly through the known world at that time. That’s when Paul says, “Go into all the world, go into all the world with the gospel.”

    The world was smaller then—it wasn’t the whole globe yet, because the whole globe was unpopulated yet. But Rome and probably all those areas around the known world were infiltrated by the gospel of Christ. It went everywhere, to everyone, as it does today.

    It’s not restricted to a culture, it’s not restricted to a tribe, it’s not restricted to a nation. It is a powerful influence on all sorts of people groups, past, present, and future.

    “The gospel is not restricted to a culture, a tribe, or a nation. It is a powerful influence on all sorts of people groups.”

    We know historically that all schisms and heresies are partial and local. That’s how they start. They stay local usually. They may transform, but it’s under one false leader, and everything that leader says you must follow. And then you add another book onto it—the Bible plus something else.

    We don’t throw the Bible out completely. We’ll just put the book of this and the book of that, and the traditions of that church and the traditions of these people, and they added on. No.

    The true gospel of Jesus Christ is going out. It is not localized. It’s not kept and contained in one place. It’s going throughout the whole world.

    This gospel goes through the whole world and draws all kinds of people. The gospel is intended for everyone, not just the educated or the religious elite, or some special group with special or superior knowledge. It’s even for the great thinker and the philosopher and the fool and the naive and the scoffer. It’s for everybody, and it should go out to everybody.

    The Gospel Versus False Teaching

    But the gospel truth is in direct opposition to the false teachers. Their teaching is just the same old reheated, repackaged religious system, infiltrated with and synchronized with commandments and teachings of men, filled with philosophical mumbo jumbo nobody can really understand, and packed with empty deception and laced with notions of dietary rules and harsh treatment of the body.

    This is what you do to make it to God. Like a big air balloon, all one needs to do is take the gospel pin and prick it once, and it will slither through the air and finally come falling down to the ground in a thousand and one pieces, only to be placed in the scrap yard of the enemy, awaiting the next repackaging and the next renaming of some other novel and cool religious and political project.

    And he’s really good at that.

    That’s why when we come to Colossians, we find that Paul says to them, “Let no one take you captive by philosophy and empty deception.” And then he says, “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of angels, which people who are inflated in their mind by visions.” And then he says to them, “Listen, don’t obey the commandments and the teachings of men. They will just lead you to hell.”

    The gospel is the old message, one that we should never get tired of hearing. The only way to be saved, to be forgiven, is to believe this message, to believe on the Son of God, and that justification is by faith only. Our works will never save us. All our good deeds are not enough. It is the gospel.

    “The only way to be saved, to be forgiven, is to believe on the Son of God. Justification is by faith only.”

    There’s one other thing the gospel does, in verses five and six. What it does—of which you previously heard in the word of truth, the gospel, which has come to you, just as in all the world also it is constantly bearing fruit and increasing. It produces fruit in your life. That’s the power of the gospel. That’s the progression. That’s the newness.

    Holiness and godliness, Christian character, good works, passion for others to come to Christ, the use of spiritual gifts to build up the body of Christ, the giving and sharing of what you have with others, and thanking and praising God, and even sinning less, and persevering in your Christian walk no matter what happens.

    “The gospel produces fruit: holiness, Christian character, passion for others to come to Christ, and persevering in your walk no matter what.”

    I’m not walking away from this. Because as the disciple says in the gospel, “Lord, you have the words of eternal life. Where are we going to go? Back to Judaism? No. There’s nowhere to go but forward.”

    That’s the best place to be, because if you have the truth, where else is there to go? There’s only one other place you’re going to go, and that’s heaven. And there you have an inheritance waiting for you.

    Conclusion: Are These New Things Happening in You?

    See, these are the new things that are happening. Are they happening to you? Are they still happening today? They should be, because that shows that you’re really a Christian.

    If they’re not happening to you, you may have to work on some of these things. Nobody’s at the same place spiritually. But if they’re not happening to you, then you may have to say, maybe I’m not a believer, and I need to become one today.

    “If the new things of the gospel are not happening to you, you may have to say, maybe I’m not a believer, and I need to become one today.”

    If that’s you, I want you to talk with me after the service today.