Book: Jude

  • Contending for the Faith: The Characteristics of False Apostate Teachers, Part 1

    Contending for the Faith: The Characteristics of False Apostate Teachers, Part 1

    In this sermon, Pastor Joe Babij looks at Jude 8-10 as Jude begins to describe five characteristics of false teachers so that Christians can identify and avoid such teachers. The first characteristic is pride, which manifests in multiple ways:

    1. Sinful Pride Is Depicted in Rebellion (v. 8)
    2. Sinful Pride Is Depicted in Arrogance (v. 9)
    3. Sinful Pride Is Depicted in Ignorance (v. 10)

    Full Transcript:

    Okay let’s pray as we look at Jude this morning. Father, we thank You for bringing us here this morning. Be with those who are still under the weather and are still healing. Some from COVID, I pray that You would nurture them to good health and to their strength that they had before and their regular routine in life. I pray You would minister to them today and that they would sit up to be on Zoom to watch the service today. I pray You bless them with the Word of God, along with us here today. I thank You Lord and pray in Christ’s Name, Amen.

    So we are looking at Jude and I want to focus this morning on two verses and finish up 10 and 11. This is a small book with a big message. Jude had originally intended to write a treatise on salvation but he heard grim news that some Christianas were denying Christ and using the grace of God to justify immoral behavior so he felt he had a right to warn the church. That’s what he does in Jude 1:3:

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    It means that we are to fight and struggle. Jude is intensely concerned about the threat of heretical teachers in the church and the response Christians should have concerning that threat. He tries to wake us up a bit and we can admit that the threat of apostasy is blowing through America and the church at this time.

    These are difficult times that we are in. We are called to discern and battle against false teachers and those who reject the truth. Jude is calling us who are in the faith to war against these intruders and they are here who have come and want to usurp the gospel, change the message into something that is not the gospel. These teachers get large followings of people because they appeal to the base nature of the human being and therefore they are giving people what they want.

    If we are to contend for the faith, then we must grow in discernment and in these later days, we must be able to successfully identify false apostate teachers whenever and wherever they may show up. There are five characteristics in this section from verse 8-16 about false teachers that the Word of God wants us to know.

    The first one that I am still in is the pride of apostate teachers. The second is about the profound resemblance to Old Testament apostates. We’re going to be looking further at the portraits that they exemplify, the punishments they earn, and the problems that they trigger in the church.

    Today, I’m back in the pride of apostate teachers and looking at that we’ll finish the first and examine the second point. We saw from last time that their sinful pride is depicted in rebellion. In Jude 1:8, it says:

    Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

    This phrase by dreaming is a habitual practice of these false apostate teachers where they promote deluded teaching through false dreams that they claim are from the Lord, which are not. They fantasize and dream up things and in fact, Jude tells us they are filthy dreamers in which they cause the church to actually live in immoral behavior. We are to struggle against what these teachers are teaching with the truth. They don’t struggle at all to keep their thoughts clean and pure.

    Now take your Bibles and turn to Deuteronomy 13 because back there in the Old Testament we have the same thing going on when they were going to go into the Promise Land. The people are warned about people just like this. They have always been around and are still here now. It says in Deuteronomy 13:1:

    If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to find out if you love the Lord your God with all your heart and with all your soul. You shall follow the Lord your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the Lord your God commanded you to walk. So you shall purge the evil from among you.

    So the word of God looks at what they are doing as evil and notice that there are six things that somebody who loves God has evident in their life. They follow the Lord, fear the Lord, keep His commandments, listen to His voice, serve him, and cling to Him. These are biblical principles in the Old and New Testaments. It’s the same thing for us and we have greater revelation to base those truths on.

    So the Word may indicate the false teachers’ delusion and blindness that they take the real for the unreal and the unreal for the real.They are dreamers who claim authority from their dreams. They claim they got the dreams from God.

    The authoritative source of revelation is their own wicked imagination, not the Word of God. It’s the Word of God that is going to transform our mind and make us into believers who know what the good and the acceptable and perfect will of God is. These kinds of teachers will never point to that or get people there at all.

    The second thing we see is arrogance depicted. Everything they do is about themselves. They are ruled by self-interests. The attitude by these false apostate teachers is contrasted by Michael the archangel. Notice that it says in Jude 1:9:

    But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!”

    He did not even bring a railing accusation against the devil with this dispute over the body of Moses. He reverted to God’s authority to create a fallen angel like the devil. So we learned from Michael that he saw himself exactly the way he should. He was not the judge, the creator, his own authority or a lawmaker. He was a created angel and a servant of the living God and ministered on behalf of God’s creation.

    He respectfully accepts this position, he knows his boundaries, and sees himself exactly as he was created and what he was created to do. He knew his mission in God’s economy. He did not question that, he enjoyed that, and he was very effective in his role. There was no pride or arrogance found in his character but it was quite the opposite in false teachers.

    They are claiming authority, messages from God and they are doing it with an arrogant attitude. This leads to the third thing in that their sinful pride is depicted in their arrogance. In Jude 1:10 it says:

    But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed.

    So this means that the things they do not understand they revile. They speak against and the things that they do know by instinct, they follow to their own destruction. So false teachers actually corrupt themselves with things they understand. That understanding only comes from their base nature. We see that false followers of Christ do not think biblically but naturally.

    Most of their understanding of the Word of God is off base. They possess an incorrect concept of God and mock truly spiritual things and carelessly handle the Word of God they do use, twisting and turning it any direction they want it to go. Many are very skilled at that and persuasive. But because they are devoid of the Holy Spirit, they only know things that naturally come to them and they are solely people of the world. If you look down to Jude 1:19 it says this:

    These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

    These individuals only know what comes naturally to them. They know their own bodily appetites and know what makes them happy. They know what pushes their own buttons and how to satisfy their fleshly desires because they rise no higher than the instinct of animals. It’s like when dogs salivate for their favorite doggy treat, or bears instinctively go to the river when salmon are swimming, or when pigs grunt and snort over food.

    Like animals, naturally these individuals do not understand the Spirit of God. Just like what was read this morning in 1 Corinthians 2:14:

    But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.

    That’s the difference, that Christians get to the point where they understand the Word of God and put it into practice. Because their mind is not being transformed by the Word of God, their reasoning and actions are completely off base. In other words their minds are not being renewed and bent toward knowing the good and acceptable and perfect will of God.

    These false followers of Christ do not respond biblically, but instinctively. They think and act like animals. It says in Jude 1:10:

    But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals.

    This is the passage in 2 Peter too. They lack reasoning capacity and true spirituality. These false teachers may claim to be in the know but when they speak, they speak out of their own ignorance. They have an abandoned mind, as it says in Revelation, for human reasoning. And they even forsake sense and logic.

    All that is left if you do that is to think stupidly and to act like mere animals and respond to your environment. So every person has two sides to their nature. They have the physical side that has instincts, passions, and impulses. He shares this with the animal creation. These instincts are normal and good if they are kept in their proper place. They are necessary for life.

    A second part of man that is different from animals is that they have a spiritual or Godward side to them. If these sides are out of whack, then this person becomes unbalanced and of course false teachers are only dominated by the physical. They are slaves to their animal instincts and the basic drives of all animals is eating, drinking, mating, and survival. That’s what they do all the time no matter what kind of animal they are. Even if they are domesticated, they still have those things.

    We train animals by giving them treats. We train them to stand, roll over, play dead but they are only doing it to get the treats because they are animals. So these apostate teachers have passions and drives for eating and drinking and sex are all out of balance. They are inflamed by the sinful desire to gratify the self-indulgent flesh. They are earth bound to the max and speak blasphemy. They speak slanderously about things they do not even understand.

    It was C. H. Spurgeon who said, “of these kinds, hypocritical maniacs, that claim revelation from God when He has not spoken, declaring words of prophecy that are full of error and corruption, it is always perfect, true, and infallible.” He went on to give advice to those who speak from their own imagination and said, “if you feel your tongue itch to talk nonsense, trace it back to the devil, not the Spirit of God. Whatever is to be revealed by the Spirit to any one of us is in the Word of God already. He adds nothing and He never will.”

    That is a great observation that we should all follow. Another thing that it says in Jude 1:10 is that those that have given false teaching don’t have a sanctifying effect but a destructive effect on the ones listening to them. It says here at the end of the verse:

    By these things they are destroyed.

    That means their own corruption will destroy him and those who follow him. God will use the very things that they pursue to destroy them. There is no fearing God or keeping His Word or listening or serving or clinging to Him. Just like some animals, false teachers and those who follow them, were put on earth in order to be caught and died like common animals.

    They think only what they feel and experience and by this view there are no guiding laws or principles. They are the captains of their own ships. Like sailboats without rutters, they drift, lose control, and inevitably capsize. Their understanding of Christian freedom is God loves you and wants you to be happy so do what feels good and right for you for that to take place.

    False teachers say that God accepts us even if we live like the devil and live after the world and the flesh. These teachers say that faith exists without producing fruit and that a person can believe in Jesus Christ without repenting, without changing their life, without separating from the world, without denying the flesh, without following Christ.

    False teachers say that God’s love and grace are so inexhaustible that a person is free to sin just so that they believe in Jesus. Well, if you have your bibles turn back to 1 John. John seems to refute that quite clearly with what it says in chapter 3, verse 6:

    No one who abides in Him sins; no one who sins has seen Him or knows Him.

    He’s talking about habitually practicing sin. In verses 7-10 it says:

    Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

    So a Christian does not habitually practice sin. They take care of it and confess it and put it to death! They put on righteousness because they truly repent of it, forsake that sin and go forward with holiness. False teachers do not teach that or live that. We have to remember that God establishes our freedom within boundaries. The Christian is the freest person in the world but that doesn’t mean that we can do anything we want when we want it.

    Surprisingly, Christian freedom is most precise and clear when we understand that it comes because we are saved by someone else’s righteousness. The Christian is free because he doesn’t have to attain righteousness by his own efforts. It’s just like the Word of God tells us in Philippians 3:9:

    Not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.

    That’s where freedom really comes from; our freedom is in the righteousness that comes from God not ourselves. That’s real freedom when we are free to live life because we have no more condemnation of sin upon us, no more judgment from God. That’s when you’re free to serve God! This is the first time in your life that you’re willing, excited, encouraged and filled up when you do it. It takes all of the pressure off of us because He has done it, He has redeemed us and made us righteous, He is sanctifying us.

    We are awakened to this new reality that we’re free for holiness and all that God wants us to be and do in this life until He takes us home. Christians are saved and have freedom to serve Christ and have holiness and godliness. Just as the Apostle Peter wrote in 2 Peter 3:11:

    Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness.

    That’s where the truth of God’s Word takes us. That is what false teachers cannot do. They are ungodly because they cannot do it and have no transformed heart. They could have a twisted head knowledge of the truth but there is no regeneration in their hearts or supernatural work of grace having been formed in their souls. The lusting of the flesh will prove to be so strong to them and because they have no changed heart, they are prisoners in their own lusts and animal instincts. They can go no further than that.

    You have to use your scriptural knowledge to be aware of those who redefine sin as a psychological disorder. We need to be aware of those who excite people to feel good messages. We need to be aware of those who do not promote the good and glory of a holy and godly life. We need to be aware of those who present Christianity as a means of self-help rather than a cure for sin and evil in the heart.

    We need to be aware of skilled persuasive orators that sound authoritative but their authority does not come from the right source, the Word of God, but rather from themselves. We ought to be aware of celebrity type individuals with big name ministries.

    We need to be aware of teachers who promote tolerance and endorse homosexual LGBTQ lifestyles as acceptable. We need to be aware of those who promote entertainment like worship services where there has to be a night club type of atmosphere and a concert atmosphere for worship to take place.

    Be aware of prosperity teachers and those who say that God spoke to them in a dream. Be aware of those who ignore biblical roles established by God for male leadership in the church of the living God. We need to be aware of churches who refuse to discipline their sinning members and be aware of individuals in churches that preach another gospel which is a false gospel that turns the grace of God into sensuality. They are all out there and in a big way.

    So the godlessness of false teachers can be described in four categories up until this point: they reject authority, they claim divine revelation through dreams, through dreams they are given permission to participate in immoral acts, their dreams overrule biblical teaching and pollute their own bodies and the lives and the bodies of those who hear them.

    That leads me to my second point this morning because this becomes very clear when the bible reminds us that their profound resemblance is found in the Old Testament in three individuals. In Jude 1:11 it says:

    Woe to them!

    Let me stop there and say that is a declaration of a divine judgment oracle. It means to damn or curse someone. It is a very severe warning of doom. It was the exegetical commentary who said this about that phrase: “This is a prophetic pronouncement of judgment on those who are forsaking God. The woe by extension echoes the misery that overtakes those who suffer God’s judgment. The woe introduces the ultimate doom that overtakes those who have resisted God’s purposes by embracing unrighteousness.” Here is the woe directed at false apostate teachers which resemble those from the Old Testament. The first personality that is resembled is that of Cain. It says in the verse:

    For they have gone the way of Cain.

    Actually the phrase gone the way means going from one place to another, to travel. It can be used to describe someone who decides to take a trip. They decide when they take the trip which direction to go in and where. At some point we must all make a choice about which direction we are to take in life. Are we going to follow the world and its system and teaching? Are we going to follow our own base instincts and go the way that makes us happy and satisfies all our needs? Or are we going to go the way of God? That’s it.

    Well Cain, the brother of Abel, had a certain way about him that was completely the opposite of his brother. The way is a pattern or the road you choose as you move through life. Old Testament wisdom literature speaks often of choosing the way you ought to go. For example in Proverbs 2:20 where it says:

    So you will walk in the way of good men and keep to the paths of the righteous.

    See that’s a way to go. You can identify that way and see how that way looks. It’s going to look a certain way in a person in their character, the way they talk, what they do in their life, where they go, and who they hang out with. That way is going to be evident to people

    So the false teachers knew the right way to live, but they forsook it for another way to live. 2 Peter already told us that they forsook the right way and have gone astray. This passage of Scripture is narrowly revealing to us that there is a right way to live and a wrong way to live. False teachers knew the right way to live yet they forsook it for another way. They couldn’t stay neutral, they had to take another way. You have to go one way or the other.

    They took the old way, the world’s way, the fleshly way, the wrong way. The charges against these teachers is that they once knew better than to do what they are doing right now. They have left the straight way and have wandered off course. These apostate wanderings were really not due to disorientation or getting lost but rather willful apostasy from God and rebellion against His Lordship.

    So these good for nothing things don’t live according to conscience and are guided by right and wrong, truth or morality, holiness or godliness. They march to the beat of their own drums and take the broad road that leads to destruction. Now just for reference, take your bibles and go back to Genesis and let’s look at five passages that have to do with Cain and see what it says there.

    So when you read the account of Cain in Genesis, we get the sense that God must have given Cain and Abel some instruction after the fall concerning how to approach Him in worship. This has always been important for God: how someone in sin should approach Him in worship. If you don’t approach God in the right way, you lose your life.

    Look at Genesis 4:1-5:

    Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have gotten a manchild with the help of the Lord.” Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.

    So Abel worshiped God in accord with divine instruction but Cain worshiped God to his own understanding and not according to God’s revelation. Being left to himself, he could not control his own impulses to envy and hate, which led finally to the murder of his brother. Where Cain went off the path was when he strayed from the Word of God. So Cain was a willful unbeliever who rejected the worship of God and gave himself fully to sin.

    Now if we go back to the New Testament, look at what it says in 1 John 3:11-12:

    For this is the message which you have heard from the beginning, that we should love one another; not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.

    He envied him and killed him and because Cain chose his own path and decided a path away from following the Lord, God cursed him and banished him from his presence. Now when people conclude that religion is personal and they decide to worship God in their own way, then often they conclude that they know God will understand them.

    They do not follow the Word of God in their understanding but their own agenda. Unless they hear, understand, and receive the gospel of Jesus Christ in repentance and faith. Their wrong choice will lead them to the same destructive end as Cain with no rescue. Yet many people think that way. They say religion is too personal and they made their choice to worship in their own way.

    Well this is where it leads: to destruction. So the false teachers are just like Cain not only in the way they go, but in the destruction that comes upon them for their choice. There is a second personality that these false teachers look like and that is Balaam. In Jude 1:11 it says:

    Woe to them! And for pay they have rushed headlong into the error of Balaam.

    So for Cain, it was deciding to take the wrong way, not God’s way. For Balaam it is rushing ahead, not thinking of the consequences as long as there is money to be made. Does anyone do that today? People think they have to work another job, another hour, forsaking other things just to make enough money. Many times people put off marriage, raising a family so they can get to that ideal number where they can now live. That is such a false way of thinking and yet Balaam is in that category.

    We know that the story of Balaam is found in the book of Numbers and I did mention this quite clearly in 2 Peter but let me give you some of the highlights on what happened. King Balaak was the king of the Moabites and part of the anti-Israel coalition. The Moabites were descendants of Lot and of course they appear to be spared up until this particular point. They have come to represent heathenism and spiritual bankruptcy and idolatry.

    Their gods, Chemosh and Baal, seem to be helpless and impotent against King Balaak’s enemies. So what does he do? Balaam was a prophet that was very skilled in the craft of sorcery. He was so skilled that he could curse or bless someone. He could actually ask for substantial amounts of money for his services. Balaak being king had the money to pay. His gods couldn’t come against Israel so he called on Balaam to come against Israel and actually curse them.

    He went ahead to do that and God stopped him through three different sections of Scripture. The bottom line was that he was not able to do it. The Lord said to Balaam, “I’m against you Balaam. You’re supposed to be representing me but your way of behavior and conduct are opposite of my ways. Your path is reckless before me.”

    Balaam had a heart that was bent on silver and gold but he gave the appearance of religiousness to cover his covetous practices. Now again, 2 Peter brought this ought also where it says in 2 Peter 2:15:

    Forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness.

    So Balaam was rebuked for his sinful lifestyle and God chose to use a dumb animal, a donkey, to show that those who live in sin are like dumb animals that have this animal instinct. Those who teach false doctrine are equated with dumb animals. Here in Scripture it is represented as wiser than a human being.

    A human being created in the image of God was viewed as blind and ignorant and they have chosen to live an insane lifestyle that satisfies the sinful flesh while rejecting all sound counsel of the Lord. Because he pursued money and covetousness, that led to sexual immorality and idolatry and judgment.

    Remember, Balaam could not curse Israel because God would not let him. But what he did do was teach Balaak how to teach Israel what was wrong. That’s what it says in the Word of God in Numbers 31:16:

    Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor.

    For money, Balaam, was the instigator of Israel’s shameful, sexual sin with the Moabite Midianite women, which led to idolatry because as they were seduced by these women it led them to the Moabite gods. As Balaam in the end was slain, and 24,000 Israelites perished along with him.

    Balaam’s name became synonymous with these sins of immorality, covetousness, and idolatry which caused God’s people to be led away from the straight path to all kinds of sinful behavior. The point for this one was that Balaam was an example of a false teacher who became worldly who led God’s people, and is still doing so, into sin and destruction.

    If all false teachers, who deny the Lordship of Jesus Christ, become worldly, seek possessions, money, popularity, success, acceptance, security of the world, and forsaking the right way they go astray. They lead people into sin and ultimately to destruction.

    Most false teachers today, just as in Jude’s day, allow greed and selfishness to rule them. Religion can be a very lucrative business. You can get money from people and can get them to give large amounts beyond what they should give until they lose their things because they are giving to this ministry hoping to get a blessing.

    The basic message of these false teachers is that God will give healing, wealth, material blessing in return for money. Give them your money, they will pray for you, and God will give you what you want. They preach a message people want to hear emphasizing God’s love. They are able to lift a person’s self-esteem and make them successful, promising a wonderful life on this earth.

    When you become a Christian, you may not have a wonderful life in the same definition. You will have a wonderful life because you will have a relationship with God, but your life could go towards persecution and difficulty.

    You may lose your job because you’re a believer. Things may go south when you are a believer. But that doesn’t change your relationship with God, that’s the hope we have and that keeps us going.

    There is one last personality that the Scriptures identify in Jude 1:11:

    Woe to them! And perished in the rebellion of Korah.

    Now after God led the people of Israel out of Egypt and into the wilderness, as the smoke cleared and the new routine of life in the wilderness became a reality, there arose an underground conspiracy. In other words, there was a disappointment and dissatisfaction on the part of some of the rightful leadership of Israel.

    In other words, who should lead now that Israel is in the wilderness? Should Moses and Aaron do it? Or should we do it because we are connected to the Levitical line. So there are two interests that work in this particular narrative.

    Take your bibles and turn to Numbers since you’re probably very unfamiliar with this text. The first interest is against the sacerdotal part, the priesthood, who was to be regarded as the heir and founder of the priesthood.

    Secondly, some were against the political or ruling branch in the wilderness, Moses and Aaron. They thought that Moses and Aaron did not belong in their positions. So Korah, a Kohathite and descendant from the brother of the ancestor of Aaron, probably the elder son, felt that the priesthood should be a birth and have belonged to his family and by consequence to Korah. He should have been the high priest.

    I want you to notice in Numbers 16:3, what Korah says to Moses and Aaron:

    They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the Lord is in their midst; so why do you exalt yourselves above the assembly of the Lord?”

    Then down in Numbers 16:8, it says:

    Then Moses said to Korah, “Hear now, you sons of Levi, is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them; and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also? Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?”

    So, we see that the tribe that had the political power was the Levitical tribe. Those that were secretly opposed were from the tribe of Reuben and their names were Dathan, Abiram and On. As the plot against Moses and Aaron matured what’s interesting is that when Israel met in the wilderness and the tabernacle was in the middle, they would put sides around the tabernacle like north, south, east, west,

    In the south border was where the Reubenites hung out and the Kohathites were between Reuben and the tabernacle. If you’re in the south and looking at everything going on from your tent. The camp of Israel was sectioned off in twelve tribes and the allotted place of the tent of Reuben was on the south side of the central area of the tabernacle and in between them was the encampment of the Kohathites, the division of the Levitical family to which Korah belonged.

    Now on the day of the trial, they were to learn if the appointment of leaders had been of God or of man. Korah and his company appeared at the tabernacle. The Reubenite leaders refused to attend and they were to perform their priestly function of offering incense and the Lord would make known who would be the objects of His choice.

    Even though the Reubenites did not attend, because of their placement in the camp they had a bird’s eye view of the proceedings as they stood in the doors of their tents. Moses rose from off his knees and commanded the people to stand clear from the tents of Korah, Dathan, and Abiram.

    Now it’s interesting that On is not mentioned here. Obviously, he got the memo that you need to get out of here. Because he is not mentioned, he probably did not come under God’s judgment. But I want you to notice in Numbers 16:23-35 that it says:

    Then the Lord spoke to Moses, saying, “Speak to the congregation, saying, ‘Get back from around the dwellings of Korah, Dathan and Abiram.’” Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him, and he spoke to the congregation, saying, “Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin.” So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones. Moses said, “By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing. If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me. But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord.” As he finished speaking all these words, the ground that was under them split open; and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. All Israel who were around them fled at their outcry, for they said, “The earth may swallow us up!” Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense.

    So both branches, the sacerdotal and the political ruling, of that great controversy were extinguished by that judgment. It was immediate, miraculous, and the final judgment of God in one moment. Could you imagine being there when that took place? I think it would change the mind of the rest of Israel, not to speak against God’s chosen leaders.

    Korah thought he should be the position that God gave to Moses and Aaron. So by slander of the leadership that God had chosen to put in place, Korah rebelled against God and perished along with all those who followed him. The Lord knew everything that was going on in their tents and in their hearts. He knew what they were saying about the leadership and God held judgment.

    Now saying all that, if we conclude that these false teachers and those who follow them are wrong about the direction they take in life, then they go with the devil. Like Balaam, they have reckless thinking about the consequences when the love of money drives every decision.

    Like Korah, they are rebellious in heart against God and those God has put in leadership and all of them were judged by God and perished. What does that conclude for us? I think Jude is clear to say don’t follow them, don’t listen to them, and don’t be like them.

    In growing in godliness and holiness, we are actually fighting against the apostasy that is evident in our country and in our society and in our government and in the church. We are actually fighting against that when we are not like them. We have a changed heart and God is making us like Him in His image and because of that, that’s where power gets these people blind.

    Remember, it’s a little book but a big message. It really teaches us and rebukes and makes us sober to what is going on. Every little thing that comes into our ears we need to be careful about and it may also be false teaching that we don’t want in our lives.

    Alright let’s pray. Lord, thank You this morning. These Scriptures are heavy, they are instructive, I pray that we would take them seriously and not be caught in any of these pursuits of life because they are exactly what false teachers do. I pray that You would make us people who stand against these false teachings and that we would be standing with You upon Your Word and Truth. I pray that in doing so, You would also make us more discerning, to know what is Your way and what are other ways that are wrong. Make us Christians who are thinking clearly about what we ought to know and clearly about how we are to practice our faith. I would ask You Lord that we would always grow in this knowledge. Do it for the sake of the glory of Your great Name and to strengthen and help the church. I pray this in Your Name, Amen.

  • Contending for the Faith: Remember Past Judgements

    Contending for the Faith: Remember Past Judgements

    In this sermon, Pastor Joe Babij looks at Jude 5-7 where Jude reminds believers of three groups that suffered God’s judgement so that we hold fast to God and his truth and do not become led away by false teaching.

    1. Remember the condemnation of the unfaithful for their unbelief (v. 5)
    2. Remember the condemnation of wicked angels for their rebellion (v. 6)
    3. Remember the condemnation of wicked cities for their immorality (v. 7)

    Full Transcript

    Okay this morning you can take your Bibles and turn to the epistle of Jude, right before Revelation. We’ll also be looking at other Scriptures, some in the Old Testament so I’d like you to turn there when we get to that. There’s only one chapter in Jude and we’re going to be looking at verses 5-7. But before I look there, let’s pray.

    Father, this morning as we approach Your Word we come humbly before You as Your people. Make us attentive, bring to our attention the things that need to be brought to our attention so we can be more sober, be more attentive to what we’re listening to, and so that we would look at our own lives and be more aware of how we’re living. I pray, Lord, as we do that that we would be growing every day in holiness and godliness. That we would be growing in more discernment and be ready in our own minds to give an answer of the hope that lies within us. I pray that for us and thank You for Your Word today, in Christ’s Name, Amen.

    Not too long ago I used to put my telescope out and gaze upon some astronomical event taking place like seeing a meteor come apart and crash upon the surface of the giant gas planet Jupiter. Or catch a glimpse of the rings of Saturn, or even to follow a comet that was following close to the earth. I used to do that more than I do now.

    Well one day I was pulling out my telescope and a young man stopped by to see what I was doing. We engaged in small talk and then gradually we started to talk about creation and how wonderful it was and how amazing it was that God created this vast and precise universe. He said that he was a Christian so we got on the subject of the gospel. I asked him the two diagnostic questions to see if he really understood the biblical gospel. The questions are: “Have you come to a place in your spiritual life that if you died today you would go to Heaven?” and “If you did die and stood before God and He asked why He should let you into His Heaven, what answer would you give?”

    As I put out those questions, he couldn’t answer the questions correctly. So I started sharing the gospel and who God is, who man is, who Christ is, and the response we should have. I shared with him the wrath of God upon sin and that everyone is heading for hell because of their sin unless they repent and trust in Jesus as their Lord and Savior. And then he said to me, “Oh no!” And that His Jesus would not send anyone to hell.

    I said as politely as I could that the Jesus of the Bible would. He would send people to hell who did not believe in Him as Lord and Savior. It is Jesus who rescues sinners from heading to hell and by faith in His substitutionary death and resurrection can be forgiven, cleansed, and made right with God so they don’t have to go there.

    Finally, he said that he could not believe in a Jesus who could send people to hell. That was the end of our conversation. That man created in his own mind a Jesus of his own making and of his own liking, which actually the Bible calls idolatry. So that kind of understanding is very deceptive. People think they are believing in Jesus but their understanding of the biblical Jesus is all wrong and it is idolatry.

    So he was believing what was false and if he stays in that belief, of course I never saw him again, it will condemn him because he has not been rescued from the wrath of God and the condemnation of his own sin by repenting of it and trusting in Christ. I pray that after that conversation he would think more about the gospel and actually believe. So Jesus will and must send those who do not repent of their sin and believe in Him to hell forever. Jesus cannot let sin in His perfect Heaven.

    That is a sobering thought. I think that I have met several other people after that conversation who believe the same thing. But remember what the Bible says in Matthew 10:28:

    Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

    We follow the Scriptures and we know the return of Christ and the assignment of all people either to eternal blessedness in Heaven or eternal condemnation in hell is sound biblical teaching. But I would never admit that it’s easy teaching because when you think about it, it really lays heavy on your heart as to where one would spend eternity.

    So we come to this epistle and Jude is concerned about the gospel and that the false teachers are presenting to the people in the church and giving them a false understanding of the gospel of Jesus Christ and other aberrant ways of thinking and living. So he starts out the epistle talking to the called, those who are in Christ and are beloved of the Father and are kept for Jesus Christ. Those who are kept for Jesus Christ receive abundant and multiplied mercy and peace and love that comes from God.

    They are given a responsibility to defend the faith as it says in verse 3:

    I felt the necessity to write to you appealing that you contend earnestly for the faith that was once for all time handed down to the saints.

    It is our responsibility to hear this truth, to study it, to meditate upon it, and to memorize it. We are to live cautiously aware of the enemy because from the last message, the enemy has missionaries that are sneaky, ungodly, they reject the truth and replace it with something else they are calling truth. They reject the exclusive claims of Christ upon them.

    They are people who are not obeying the Word of God and are adhering to false teaching and they are not obeying Christ even by their behavior since they are living a sinful lifestyle. They live in contradiction to the life of Jesus Christ and to His teaching. They think they can live any way they choose because they are going to receive God’s mercy and grace.

    So this Lord’s Day, the Scripture is directing us to be reminded of the dreadful fate of three groups the Lord held judgment on in the past. I know we have talked about some things in Sunday School about the past. The Lord really wants us to remember the past because it is something that can teach us to steer away from those things today.

    There are three well-known Old Testament stories that represent the sin of false teachers and the judgment that they will incur if they don’t repent and believe in Christ the way they ought to. 2 Peter and Jude are similar in that they both teach that sin is followed by judgment. They both teach that in a very direct way. Please direct your attention to Jude 1, verse 5 where it says:

    Now I want to remind you, though you know everything once and for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

    Now he is saying here that Christians really need to remember so that the truth of Scripture sticks to their minds. People don’t need new truth but only to gain a clearer understanding of the eternal truth that God has revealed in the Word of God and given to the Church. That is important for us because it helps us to navigate the winding road of life with a strong objective reality that the Word of God can be trusted while we’re on our journey home.

    So the real substance is found in the eternal truth of God while we live each day of our lives. Now why ought we remember in this way? So that the eternal truth of God’s Word will not be forgotten and will actually stick in our thinking. We are to remember three past judgments and how God responded to each group and how they responded to God and how a righteous Judge dealt with them.

    This is the first truth, that we are to remember the condemnation of the unfaithful for their unbelief. In Jude 1:5 it says again:

    Now I want to remind you, though you know everything once and for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

    Now the people in Egypt experience the power of the God of Israel against the many gods of Egypt by sending the plagues upon them. And the people of Egypt also experienced the power of the God of Israel against the most powerful and well equipped army of that day when He drowned them in the Red Sea.

    Israel further experienced the rescuing power of God when He saved His people from four hundred years of bondage and slavery. By His mighty arm, He delivered His people from the power of Egypt and He brought them into the wilderness in which He said and did take care of all their needs. Everyone of their needs was taken care of by God.

    I want you to notice that in our passage in verse 5 it says “the Lord after saving a people out of the land of Egypt” which indicates that not all those who left Egypt were believers in the Lord. They failed to do that and their sin, no matter how it is manifested, is the sin of unbelief. Do you think any one of us can commit that sin? Yes!

    Any of these sins being presented, we each can commit. But we don’t take sin as seriously as we ought to. I want you to notice in the passages we will look at that this sin of unbelief is manifested in the people in all kinds of ways. Take your Bibles and turn to the Old Testament book of Numbers and we will look at several passages where I want to identify some things the people were living out their unbelief towards God.

    I won’t go into great detail about them but I want to mention each one. The first one was when Israel made a golden calf. The Bible says in Exodus 32:35:

    Then the Lord smote the people, because of what they did with the calf which Aaron had made.

    The Lord responded to them by judging them. Notice in Numbers 11:33 where they despised the manna God gave them out of heaven because they wanted meat. It says this:

    While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very severe plague.

    In other words they had unbelief that God would take care of them and take care of all their needs and were already desiring something else. In Numbers 16:46-50 was Israel’s constant murmuring and disputing against the leaders that God put in place, Moses and Aaron. It says:

    Moses said to Aaron, “Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord, the plague has begun!” Then Aaron took it as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put on the incense and made atonement for the people. He took his stand between the dead and the living, so that the plague was checked. But those who died by the plague were 14,700, besides those who died on account of Korah. Then Aaron returned to Moses at the doorway of the tent of meeting, for the plague had been checked.

    They didn’t want God’s approved leaders over them and that’s how they manifested their unbelief. In Numbers 25:1-4 we see that Israel committed worse sins, like immorality with Moabite women and they worshiped their gods. They didn’t want to live by God’s commandments. It says:

    While Israel remained at Shittim, the people began to play the harlot with the daughters of Moab. For they invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel joined themselves to Baal of Peor, and the Lord was angry against Israel. The Lord said to Moses, “Take all the leaders of the people and execute them in broad daylight before the Lord.”

    Now that’s pretty severe but again unbelief was manifesting itself in these different ways and God said that they weren’t going to get away with that. He’s a God of justice, righteousness, truth, and a God who took care of and had mercy on the Israelites. They didn’t remember that but went by the dictation of their own hearts. These people are manifesting unbelief because they weren’t believing in God!

    Of course the Bible goes on to say in Numbers 25:8-9:

    He went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked. Those who died by the plague were 24,000.

    They decided to give up the commandments of God that were for one man to one woman. They wanted to marry within Israel, outside of Israel and have relations with the Moabite idolatrous women. They began to not only commit physical adultery but spiritual adultery against God. God says no and holds judgment on them.

    So what is their judgment? Their judgment is physical death. What was the root sin in their hearts that produced all this aberrant behavior? Right here in Jude 1:5, it says:

    Subsequently destroyed those who did not believe.

    Do we actually believe that not believing is that serious and that it can bring this kind of judgment? In fact there are only two people of that generation that made it into the Promise Land. That was Caleb and Joshua. It says in Numbers 26:65:

    And not a man was left of them, except Caleb the son of Jephunneh and Joshua the son of Nun.

    So all the people that wandered in the wilderness were looking toward the Promise Land but they did not want it, they wanted Egypt. And only two people of that particular generation made it.

    So they simply did not believe. They didn’t believe God could bring them into the Promise Land because they feared the people and desired the world’s security instead of God’s protection and care and security.

    So the passage we read this morning in our Scripture reading in Numbers 14:11:

    And the Lord said to Moses, “How long will this people be disrespectful to Me? And how long will they not believe in Me, despite all the signs that I have performed in their midst?

    So what is Jude saying here and what does he want us to remember? That the sin of unbelief is serious and will be judged by God. He says not to be caught in unbelief like they were. The second thing he wants us to remember is in Jude 1:6 which says:

    And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day.

    Their sin here is rebellion. It is seen in the actions of these fallen angels who did not stay within the limits of the authority that God gave them. They left heaven and being servants of God. They left the role of messengers to humanity and the place where they belonged to rebel against God their Creator.

    The sin goes back to Genesis 6:1-4 where it says:

    Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.

    The name Nephilim is really the word for giant. We can define sons of God in two ways. They were often mentioned in Scripture as fallen angels and rulers claiming divine status who were possibly demon possessed. They were also recognized as sons of God mating with human women. I believe that is the interpretation that fits the context the best: that fallen angels came to earth, took on human bodies, and cohabitated with women to produce children who became heroes and mighty warriors of ancient times.

    These fallen angels crossed the species line by mating with human women. Jude makes clear that the angels did not keep their own domain but abandoned their proper abode. This was a deliberate plan by a company of fallen angels to rebel against God’s plan and order and these fallen angels left their own house and went after strange flesh by lusting after human women to try and produce a demon human race, an evil race of men, which would become unredeemable.

    The episode in Genesis brought upon God’s judgment on the world through the flood. That’s why God sent the flood to wipe out everyone. The wickedness of man was great and this was going on at the same time.

    So what is their judgment? Back in Jude 1:6 it says that God kept in eternal bonds under darkness for the judgment of the great day. Their judgment is to be bound in darkness forever. Peter says the same thing in 2 Peter 2:4:

    For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment.

    God has the final authority to judge the spiritual realm also. He judges heavenly beings, fallen angels who have sinned because they rebelled against God’s authority. These angels perverted God’s way and God refused to spare them because of their sin. These fallen angels’ rebellion is seen mostly in the dissatisfaction with their lot that God gave them.

    They weren’t satisfied with what they even saw of the glory of God. These angels thought God was holding out on them and that there was something better. They didn’t like God’s plan for them, in other words. They gave up the awesome privilege of being ministers and servants of God for something they did not actually expect to be bound for eternity in darkness.

    So if you have been thinking that you are dissatisfied with your life and you surmise that your plan is better than what God has for you, I would admonish you to give up that foolish and self-centered and rebellious thinking and repent of it and unreservedly accept God’s plan for your life.

    God’s plan is the best plan. If you try to alter it or change it in any way, you’ll just mess it up. We’re to remember that dissatisfaction in God’s plan for us is actually rebellion against God and brings God’s judgment. God’s will for your life is recorded in a small booklet and it says that God wants you to be saved, submissive to His will, sanctified, serving, and if need be suffering.

    You don’t want to make the same mistake the fallen angels made by giving up God’s plan for what they thought was better, but in the end it was the worst it could ever be. That’s what happens when we want to cast aside God’s will because we think we have something better and it’s really not.

    A third thing Jude wants us to remember is the condemnation of the wicked cities for their immorality in Jude 1:7:

    Just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.

    When the Lord made known to Abraham that dreaded visitation of judgment that was coming upon Sodom and the other cities for their awful iniquities, Abraham humbly petitioned the Lord and asked whether He would deal with the righteous and the wicked in the same manner.

    Abraham asked that Sodom would be spared if there were to be found a number of righteous people in that city. He went from 50 to 10. The Lord freely granted to show mercy if there were 10 righteous people in Sodom and Gomorrah. But there weren’t 10 people who were righteous and wanted to follow the Lord. So Abraham for sure was mindful of Lot and his family.

    According to 2 Peter, Lot’s character was still substantially true where it says in verse 7:

    And if He rescued righteous Lot, who was oppressed by the perverted conduct of unscrupulous people.

    Then of course his family was rescued too so Lot demonstrated his faith by recognizing and hating the immoral behavior of those around him and by protecting the visitors, the angels who came to hold judgment upon Sodom and Gomorrah, of that city by bringing them under his roof.

    So what is their sin? Their sin in the city is that they indulged in gross immorality. Along with the gross sexual sin, the people of Sodom were filled with pride, greed, selfishness and they oppressed the poor and strangers. However the people were driven by sinful lust and the sin of sodomy, referred today as homosexuality.

    So if we think back on what exactly happened there, we see in Genesis 19 that this sin permeated the city. It says in verse 4:

    Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.

    There wasn’t anyone in the city who wasn’t affected. Lot and his family were affected but they knew what the right way was. The men’s sin was to go after strange flesh, that means anything that is not the normal man-woman relationship in marriage. Men were wicked and wanted to have sexual relations with Lot’s guests, the angels.

    These wicked men will have their lust and their needs met only by what they think is right, they didn’t want anyone judging them. They even told Lot that he had only been with them a short time and was acting like their judge. So brethren, there are some sins that are greater than others. Not all sin is equal. Homosexuality is a particularly wicked and heinous sin to God. This is because it is a twisting of the created order.

    It says in Genesis 1:27:

    So God created man in His own image, in the image of God He created him; male and female He created them.

    He also says in Genesis 2:24-25:

    For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. And the man and his wife were both naked, but they were not ashamed.

    Homosexual and lesbian relationships twist or distort the divinely instituted paradigm for sexual intimacy in the heterosexual marriage. The importance of the gender distinctives of Adam and Eve is that God creates relationships between males and females. Gender complementarianism is only rightly exhibited in marriage.

    The second thing is that it is heinous and wicked because it is a falsification of the pro-creation order. The mandate given in the beginning was to be fruitful and multiply and to fill the earth and subdue it. That was God’s command to Adam and Eve. This mandate was not given to two men or two women, but a man and a woman. Without artificial means, a homosexual couple cannot procreate or fulfill God’s command. This can only naturally and righteously be fulfilled in a monogamous, heterosexual marriage.

    So men and women are brought together in marriage and that is God’s way and the only way He blesses marriage. MArriage also leads to procreation within a proper sexual relationship that exists between a man and a woman. If homosexuality is allowed to permeate a culture or country, it will render that civilization extinct because it goes against God’s created order.

    What is troubling today and what has been a revealing indicator of what young people between the ages of 18 and 24 think about certain sexual behavior is alarming because they don’t think homosexuality is a real issue. I’m not just talking about young people in the world but in the church too. The culture has continually bombarded the minds of people with the thought that certain alternate lifestyles are normal and acceptable behavior. It is even teaching that there are alternatives to man and woman.

    They think that people should just accept these alternatives especially if it is accepeted by the masses. For some who hold such views, they will punish you if you don’t agree with them. They say they are tolerant and accepting but are not at all of God’s truth found in the Bible. For the most part, a certain group have no tolerance for these things at all. They basically say that we will not have a standard to live by from a God we don’t believe in but instead we will live by our own standard.

    When we think about that, we have to say that because we live in a pornographic culture that we must say that pornography is sin, and the only hope for conquering it is coming to Christ and having the Spirit indwell us to have victory. A key place of pornography is in the heart, imagination, minute by minute thinking that we have to put to death. Looking at pornography is usually driven  by two sins: selfish pleasure and discontentment.

    God’s design is to give sexual pleasure to your covenant partner. Pornography by its very nature is self-focused sensuality. Proverbs says that a man finds his sexual satisfaction, his enjoyment and exhilaration with his wife! A husband who is looking other things will find discontentment within his marriage and vice versa. Pornography takes root on the female side too these days.

    We have to consider the consequences of viewing pornography: that it displeases God, that it enslaves a person to sexual lust, generates a crushing guilt feeling, and finally it spiritually paralyzes people and causes them to move away from God’s standard. I mention this because we live in this moral culture and God takes this particular sin very seriously too. If you go back to Jude 1:7, it says:

    [It is] exhibited as an example in undergoing the punishment of eternal fire.

    The judgment of God on Sodom and Gomorrah is a reminder of God’s view on sodomy and proper understanding of sexual relationships, which is between one man and one woman in marriage. Divine judgment fell upon Sodom and Gomorrah, teaching that unbridled sin leads to ruin and God reduced those cities to ashes. Jude and Peter use Sodom and Gomorrah as the example for the punishment of the ungodly, which is characterized by eternal fire. It says in 2 Peter 2:6:

    He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example of what is coming for the ungodly.

    So this is what is in store for the ungodly, the unbeliever, the rebellious, and the immoral. Jesus’ words in Luke 17:29-30 actually indicate that the coming future judgment will be far greater than the judgment that was upon Sodom and Gomorrah. This is what it says:

    But on the day that Lot left Sodom, it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

    Flood language is used to describe the pouring down of God’s wrath on these wicked cities, and God rained down sulfur and fire on Sodom and Gomorrah in a fiery deluge. The result of that destruction caused the smoke to rise from these cities like the thick black smoke of the furnace of an intense fire. The whole land was burned out so that nothing could grow there and no person could live there anymore to this day.

    The final judgment will be far greater for those cities in Jesus’ day than for Sodom because the greater and final revelation has come to them in the person of Jesus Christ. This is what it says in Luke 10:10-12, 16:

    But whatever city you enter and they do not receive you, go out into its streets and say, ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’ I say to you, it will be more tolerable on that day for Sodom than for that city.“The one who listens to you listens to Me, and the one who rejects you rejects Me; but the one who rejects Me rejects the One who sent Me.

    In other words, Jesus Christ is rejected by people and their judgment will be greater than that of Sodom and Gomorrah. And then all of this is for what? This is for us to remember and for our instruction today that we don’t commit the sin of unbelief and get caught up in the sin of immorality or rebellion. That’s what the false teachers are like. If it’s in their lives, we need to stay away from it.

    Take your Bibles and turn to 1 Corinthians 10:8-11, and notice what it says there:

    Nor are we to commit sexual immorality, as some of them did, and twenty-three thousand fell in one day. Nor are we to put the Lord to the test, as some of them did, and were killed by the snakes. Nor grumble, as some of them did, and were killed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.

    All these Old Testament examples are for us to hedge against these sins. And now we’ve allowed these sins to be part of our lives. God indeed judges sin justly, the unbelieving will be judged justly. The rebellious will be judged justly. The immoral humans will be judged justly. They will occupy an eternal placed called hell. It says in Matthew 25:41:

    Then He will also say to those on His left, ‘Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.’

    So hell is a place of separation, of anguish, of agony, of sorrow, and it is a real place that no one should want to end up in. So unless you have Christ’s way, it is the wrong way of self-centeredness, unbelief, rebellion, and destruction. So the only person who can keep us out of a place like hell is Jesus Christ. Of the twelve times that hell is mentioned in the New Testament, eleven of them come from the lips of Jesus.

    So remembering all these real historical events, God the righteous Judge, will hold people responsible for sin. All sin will be judged and the sentence will be pronounced. This leads Jude into exposing the false teachers. For us, let’s not forget that we can commit all of these sins and Christ is the only answer for victory and salvation and rescuing us from eternal damnation and the punishment that will come upon those. So if you’re a believer today, rejoice. If you’re not a believer today, don’t rejoice but come and repent and believe.

    Let’s pray. Lord, thank You this morning for some heavy Scripture. But we need to hear it, think about these things that we are bombarded with. Every day we hear reasons and false things that pull us in a direction that we shouldn’t go. Give us a sensitivity and discernment against these things. Help us to never forget to take sin very seriously and that you will judge according to Your righteous judgment. I pray that we would be a people that come to You and trust You as our Lord and Savior. I pray that we are living our lives in the direction of holiness and godliness. I pray that we don’t desire to fall off the narrow path but walk circumspectly because we live in evil days. Help us to walk in the Spirit and not fulfill the lusts of the flesh. I pray in Jesus’ Name, Amen.

  • Contending for the Faith: Intruders Are Here

    Contending for the Faith: Intruders Are Here

    In this sermon, Pastor Joe Babij examines Jude 3-4 and the main purpose of this short letter: to urge believers to contend for the faith against infiltrating false teachers. Pastor Babij explains Jude’s primary exhortation as a call to two actions:

    1. Know What You Believe (v. 3)
    2. Live with a Cautious Awareness (v. 4)

    Full Transcript:

    Let’s take our Bibles and turn to the epistle of Jude. That’s right before the book of Revelation. So if you don’t know your Bible very well, it’s right at the end of your Bible.

    I do want to admonish people to vote this week. That is your right and power, the only power that you have as a citizen right now, to vote for various offices, governor and other things this coming week. And so be sure to do that. Take that right and use it. Then of course, you want to vote for somebody who is going to make righteous decisions in our state so those decisions that are righteous benefit us. Others usually end up hurting us. So I just wanted to remind you to do that. Just don’t sit back and do nothing. Do something, right?

    Jude, it only has one chapter. We have been mentioning this morning about Martin Luther on of course October 31, this very day, 1517 – 504 years ago. What happened was that there was a Dominican friar named Johann Tetzel. He would have been selling indulgences near Wittenberg Germany to raise money for construction of Saint Peter’s Basilica in Rome. And according to Tetzel, those who purchased an indulgence would receive remission of purgatory. Indulgences of court could also be purchased on behalf of dead relatives and friends. The punchline of Tetzel’s sermons were as soon as the coin in the coffer rings, a soul from purgatory springs.

    Now the sale of these indulgences infuriated Martin Luther, who was a Catholic professor in biblical studies at the University of Wittenberg. And he decided to hold what the professors would call a disputation with other faculty members. What they would do is the professor would take the things that he wants to dispute and nail the thesis to the cathedral door. And so Luther posted his 95 theses on the great wooden door at Castle Church in Wittenberg, Germany on October 31, 1517. Some of Luther’s talking points or discussion points were, his first article was number one – our Lord and master Jesus Christ is saying, repent ye, intended that the whole life of a believer is repentance. Article 32 said, those who believe that through letters of pardon that they are made sure of their own salvation. He said about them that they will be eternally damned together with their teachers. Article 37, every true Christian, whether living or dead, has a share in all the benefits of Christ and of the church, given to him by God, even without letters of pardon or indulgences. And then in article 62 he says, the true treasure of Christ is the holy gospel of the glory and the grace of God. So Luther actually knew from his own studies, his own conversion and repentance and trust in Christ.

    And his study of the Greek New Testament that the word repentance, metanoia, really meant a change of hearts, not mere performance of outward works as the theologians of his day was saying it is. And so Luther wrote his ninety-five theses in Latin, intending them to be discussed just among the scholars and not circulated among the populace. It wasn’t his intention for that to happen. But as Luther himself acknowledged, in a fourth night they flew over Germany translated into German and sold as far as Rome. So that got him in a lot of trouble. But I tell you what, from what he said there and what he did there, and throughout his life, he preached and taught God’s promise of redemption to the repentant sinner in Christ Jesus. And so Luther died on February 18, 1546 at the age of 62. As word of his death spread to Wittenberg, the bells tolled and people crowded the streets, wanting to pay their last respects to their leader. And on Monday, February 22, 1546, accompanied by a caravan of people including his wife Katie and his four children and a throng of followers, Luther’s casket was born through the door of Castle Church in Wittenberg, on which more than 28 years before, that young monk nailed the 95 theses. So through the same door, Martin Luther started the reformation, he passed into eternal rest. That’s amazing. That’s amazing. Little did Martin Luther realize the forces that would be set in motion in posting those 95 theses on the door of that Castle Church in Wittenberg. He felt necessary to speak against error in his day. And he was willing to stand up for it against that error and stand for the truth. And of course that resulted in the reformation and millions of churches being started because of that. And not only that, he captured the gospel again. It’s not the gospel of works. It’s the gospel of grace, right? That God calls us by His grace and faith in Christ Jesus. Repentance towards the Father, and faith in the solution Jesus Christ Himself, that’s what happened.

    So, it’s amazing that I’m in the book of Jude when this day happens, this Sunday is the 31st, because that’s exactly what Jude is writing about. He’s writing about defending the faith. Now some believe that the reason why he changed his mind here is because possibly at this time Paul had died, Peter had died, and some false teachers took advantage of that and started infiltrating into the church. So Martin Luther contended for the faith when he posted the 95 theses on the Castle Church door at Wittenberg and that’s what we ought to be doing too. The last time I was in the epistle of Jude, I said it was like a big sandwich. It begins with God’s sovereign actions in salvation and ends with God’s actions on behalf of His people so that they can actually carry out the appeal to contend for the faith. In the middle of the sandwich is the information needed to accomplish the task. God’s sovereignty includes human responsibility.

    So let me just read the passage this morning, verse 1 through verse four. It says,

    Jude, a bond-servant of Jesus Christ, and brother of James, to those who are the called, beloved in God the Father, and kept for Jesus Christ: May mercy and peace and love be multiplied to you.

    Beloved, while I was making every effort to write to you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    Let’s pray. Father, this morning as we approach the word of God, we know Lord that it is the word of God. It is the very truth that we need for life and godliness, for salvation. Lord, we thank You that we have it. We thank you, Lord, that You have protected over the ages. We thank You, lord, for those who have preached it and proclaimed it and held it to the conscience of people who came to faith because of it. We thank you, Holy spirit, that You bring the word of God to our minds. You illuminate us. You show us. You penetrate the darkness with the gospel of Christ and You show us the light of the gospel of Christ, and how we can be made right with God for what Christ has done. Lord for this we’re eternally grateful. So bless us, Lord, again as we are called on in our day to defend the faith, to stand firm, to not give in to the current day mindset of religion and no faith. And so I pray Lord You would impress it upon our mind this morning. And I asked it in Christ’s name, amen.

    So, the last time that we were in the text, I looked at verses 1 and 2. There we see God’s sovereign actions in salvation included the order of salvation. It says in verse number one, to those who are called. Someone has to be called by the gospel of Jesus Christ. There was an outward call where you hear the gospel, but you don’t have to respond to that. And then there’s the inward call, and the inward call is whereby the Holy Spirit calls His people to Himself effectually by working a miracle in their hearts and bringing them from spiritual death to spiritual life, opening their eyes to see. And then those of course who are called, they realize that they have been beloved by the Father, elected in Christ before the foundation of the world. And then there is a security in salvation. In verse number one, they are kept for Jesus Christ. The whole redemption program is not done yet. It’s going to consummate at the end in Christ, where we meet Him and we are with Christ forever. So we are kept until that day. And then salvation has abundant blessing connected to it while we’re here on this earth, where it says in verse number two,

    May mercy and peace and love be multiplied to you.

    So it is the wish here that if a Christian is not robbed of blessings by false teaching, then these three blessings will increase and multiply in daily life of those who are called by the gospel of Jesus Christ and respond to it. They will be multiple mercies. There will be multiple peace. There will be multiple love given to the believer.

    So this morning, we come to the place where he gives us the purpose of the book. The purpose of the book in verse number 3 is,

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    Now this first point is simply this – know what you believe. Know what you believe because what you believe will come under attack. And make sure that what you believe comes from the Bible. And so what are we called to do in this passage? We are called to defend the delivered faith. So this faith has been delivered by God, not just to anybody. It’s not even delivered to the established church. It’s delivered to the saints, to those who have come to know Christ as Lord and Savior. And this very word that we are contend, I already mentioned, it is a term that quickly brings to our mind the thought of the boxing ring, where two fighters contend against one another to see who is the more skillful, who is the more trained, who is the more hungry in order to win against the other. And even the biblical term contend earnestly is defined like to make a strenuous effort on behalf of something, or a struggle for something, that one contends for something when there are antagonists or something is worth fighting for. It is really the human characteristic for the survival of the human being to defend what is most precious to them, like their home, and their family, and their freedom. Also, God’s truth as found in the Bible are of infinite value. And they are under attack. They’ve always been under attack. So they need to be contended for. Jude is intensely concerned about the threat of heretical teachers in the church and the response that Christian should have concerning this particular threat. Now some people may say, well I don’t even know there was a threat. Oh there is a threat. There’s always a threat.

    Therefore Jude is really a hard-hitting epistle which really seeks to motivate us, to really stir us out of our complacency and to put before us a battle against false teachers and those who reject the truth. Jude was calling for the faithful to go to war against the intruders who have come into the church and fight for the truth of Christian faith. He didn’t mean to take up swords and guns. He meant to take up the truth. So you have to know it. So the appeal to the saints is to defend the faith. And what is the best way to fight? First, we must be trained to fight. And how do we do that? By knowing the delivered faith. Not any faith, not any truth, but the truth that has been delivered to the church.

    Now, I want you to notice a phrase here in verse number three, where it says in the middle of the verse,

    to you appealing that you contend earnestly for the faith…

    There’s a definite article before the faith. That means this is the one. There’s no other one that has been delivered to the church. So we don’t have to go looking for what to believe. We already have it. The faith which was once for all handed down to the saints, we have it in our hands. One of my diplomas that hangs on the wall in my office has a medallion in it with the inscription “Pisteuthenai to euangelion.” Now that simply means entrusted with the gospel. Now that actually comes from 1 Thessalonians 2:4. If you’d like to turn there very quickly, do that. Because the whole passage reads, 1 Thessalonians 2:4,

    but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts.

    Now that particular passage tells us what we are to speak. We are to speak the gospel, and the gospel is the whole of the word of God actually. And before whom we are speaking actually counts. It says not before men. Our speaking counts before God. So when we’re preaching, when we’re teaching, when we’re living the gospel, we’re living it before people, but most importantly we’re living it before God, and that’s what matters the most. That’s what matters the most.

    So we have a body of truth delivered to the church. What do we have to do? We have to hear it. We have to study it. We have to meditate upon it, memorize it, and then hide it in our hearts. And I know that many of you have already been doing this. Keep doing that. Some of you not as of yet, but you must, if you are going to stand firm in what is taught in the word of God. Why do we need to stand firm? Because you and I have an aggressive enemy who has planted his own missionaries in the world system, and yes even in the church. And that’s what Jude’s concern is, that Satan wants to make or keep people ignorant of God’s word, the body of faith delivered once for all to the saints. As Paul said to the 2 Corinthians,

    the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

    So Satan identified in this verse as the god of this world, he supplies ample disillusionment for people to keep on believing lies. He’s good at it. Trusting their eternal soul upon lies. That’s what he likes people just to rest in. It’s all right. Don’t worry about it. And again, the word world in the passage refer not to the material earth, but to the floating mass of thoughts and opinions and maximums and speculations and hopes and impulses and aims and aspirations. At any time current in the world, Satan guides the various thought patterns of the world in an effort to keep people in the dark about Christ and about His gospel.

    So how are Christians to hinder the progress of the adversary? How are they to do that? Well, one of the ways the believer is to do that is to stand against the enemy’s false teaching is to resist him. That’s what it says in 1 Peter – resist him. And that word resist means to oppose him, to withstand him, to hold your ground. The idea of holding one’s ground, the Christian, his part, or her part in defending against the devil’s assaults. And yes, Jesus surely will achieve the victory, but the believer is called to hold their ground. Another way Paul says it in Ephesians 6, similar stance he takes. He says,

    Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.

    So resisting with the truth causes one to stand firm. So the believer is to resist. In other words, God has given believers a detection system, making it possible for them to be aware of Satan’s evil methods. The alarm system that God gives them is the faith, the Christian’s perfect personal confidence in God and the system of teaching given to them by God in the Scriptures. You know, many Scriptures actually support the idea of the faith to resist the enemy. Now take your Bible for a minute and let’s look up a few passages in Jude right here 1:3. Notice again that we are to contend earnestly in verse 3 for the faith. There’s the body of truth deliver to the saints. And then Philippians 1:27. Paul writing there says,

    I may hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;

    So the whole body of truth supports the message of the gospel. From Genesis to Revelation, we have the gospel because the Lord laid out all the foundation from Genesis onward for us to be looking for a Savior, a Messiah, someone who could deliver us from the condemnation of our sin. That’s the whole of the gospel. And then in Colossians 1:23, again he uses the term,

    if indeed you continue in the faith,

    There it is. What does it do?

    firmly established and steadfast,

    So the faith gives us the sense that we can be firm and established in the truth. And then that passage of Scripture that Paul gives us at the end of his life in 2 Timothy 4:7,

    I have fought the good fight, I have finished the course, I have kept the faith;

    The body of truth given it to him. That was the most important thing for him, and that’s what kept him all the way to the point where his head was put on a chopping block and they chopped his head off for the gospel. They did that. So the faith also applies to one’s convictions, which must be well grounded in the Scripture and able to make, as Charles Bigg in his critical exegetical commentary says, one solid and strong, impenetrable like a wall. That’s what Christians ought to be. And truly, as Christians learn scriptural truth, they become strong in the faith. And when they’re strong in the faith, they develop strong convictions that God will never leave them or forsake them, that the word of God is truth, and there’s only one way to be made right with God. So God’s truth, which is light, will expose Satan’s dark mixture of lies and half-truths because Satan is a master Scripture twister. Why should you read the bible? Because Satan read the bible, that’s why. You need to be up on what the Scriptures say so you can detect when you hear something false.

    So Satan is a master Scripture twister, and the Christian must fill his mind with God’s word so that it bends his thinking away from the world’s thinking and towards God’s thinking and God’s will. It bends it towards God’s will. Romans tells us,

    And do not be conformed to the world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

    So by developing convictions based on study of the Word, the believer is able to cling to the faith in the face of spiritual attack.

    Now just a word about Scriptures. The Scriptures have such power because of their origin. The second half of Psalms chapter 19 emphasizes the idea that the word of God has as its source not man but God Himself, that it is God-breathed. As Paul told young Timothy,

    All Scripture is inspired of God and profitable for teaching, for reproof, for correction, for training and righteousness.

    Psalm 19 and other Psalms helpfully describe the supernatural uniqueness of Scripture. And following just a summary of those Psalms, we find that Scripture is also cited. It is an expression of comprehensiveness covering everything and lacking nothing essential for life and godliness. The word of God gives testimony about who God is and what God requires. The word of God can make an unlearned simple person into someone who is skillful in matters of practical godly living. Scripture can show believers the right spiritual path and guide them into the way of true understanding. The word of God provides illumination in the midst of moral, ethical, and spiritual darkness. It is sufficient for all humanity’s spiritual needs because it sheds clear light concerning essential truths. The word of God is alone pure. It is unsullied by sin. It is untainted by evil. It is devoid of corruption and is without any error of any kind. As the Psalm says in Psalm 119,

    how can a young man keep his way pure? By keeping it according to Your word.

    And then again in Psalm 119,

    let my tongue sing of Your word, for all Your commandments are righteousness.

    So the word of God never ever needs changes. It needs no alteration, no matter what generation anybody’s lived in, including ours. False teachers though have no problem making changes to the word.

    So the word of God is always true and therefore always dependable, relevant, and applicable. Christians who realize the present spiritual battle need to know that Scripture is what is necessary for life and godliness. So, Christians must then treasure God’s word more than anything else. It is worth fighting for. It is worth defending. And biblical spiritual warfare is about knowing God and what He has revealed in His word. It’s about walking with the Lord so that the believer more readily recognizes the counterfeit offers of the enemy. It’s not about coming up with new techniques and strategies for doing spiritual warfare or fighting for the truth. It’s about finding the strategies that are already present in the biblical texts.

    And one of those basic principles for spiritual warfare is very simple and it’s this – you must know the Scriptures. You must know theology. You must grow in doctrine. Believers ought to know the Bible in order to identify God’s redemptive work from Satan’s stratagies. The enemy is no fool. He has a strategically designed game plan, a diabolical method he employs time and time again, and he’s good at it. He plans to deceive, to confuse, to neutralize, and to finally destroy. And if the enemy could get Christians just to sit on the sidelines and become directionless and dormant, then he’s won. And that’s exactly what he wants to do. Just sit around, don’t say anything. Don’t do anything. As we learned in Sunday school, don’t discipline yourself for godliness. Godliness is not magical. It takes work and discipline, right? And then coupled with contentment, it’s a great gain for us, as the word of God says.

    So, we’re called the struggle and fight for the body of truth once for all delivered to the church. But to do this, we must know what the Bible teaches. We must know what we believe. And there has been a faith that has been delivered. It has been taught. It has been witnessed. It has been held by those who have gone before us. We must do the same and know what we believe concerning the inerrancy and infallibility of holy Scripture, about the full and eternal deity of Christ, about the miraculous virgin birth and sinless life of Jesus the Messiah, about the historical creation of man and woman made in God’s image, about the sanctity of all life from conception to natural death, about the sacredness of marriage between a man and a woman, about the sinfulness of all human persons, about the substitutionary death of Christ for sinners, about the bodily resurrection of Christ from the grave, about salvation by grace alone through faith in Christ alone. The exclusivity of the gospel of Jesus Christ for sinners is only one way. And then, of course, to believe the return of Christ and the assignment of all people either to eternal blessedness in heaven or eternal condemnation in hell. That’s what the Bible teaches.

    So knowing what the Bible teaches will also cause us to be on guard. The purpose of Jude is to appeal to us to defend the faith. And then in order to defend the truth, we must know the truth, but then we all also must know our enemy. Now I want you to go back to Jude and noticed in verse four because he now tells us like this, live with a cautious awareness. Live with a cautious awareness. Number 2, that the evil persons against whom Jude is warning is Satan’s missionaries. That’s how I kind of identify them. And the first is this, look at verse four – be careful of Satan’s sneaky missionaries. In verse four, it says,

    For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation,

    So these are the intruders. I said the intruders have arrived. And these intruders enter the church covertly. They enter through the backdoor. They at first present themselves as allies and fellow followers of Christ. However, a great tactic of the enemy is the ability to remain undetected and invisible to the unsuspecting as they spin their webs and teach their false teaching. So the false teachers may feel secure in their message of peace peace, and think they are being blessed by God. However, the Lord is not asleep on the throne. He will act decisively and quickly. In fact, the sentence has already been pronounced against these false teachers, for it even says here in our text in verse four,

    were long beforehand marked out for this condemnation,

    Thus the endemic problem with false teachers and false prophets is that they have their eschatology and their ethics wrong, like believing that there will not be a future coming judgment, and believing that one’s behavior will not be called to account in God’s final examination and judgment. Whether they know it or they don’t know it, they are already condemned in their teaching. They don’t walk around with name tags saying I’m a false teacher, or what I’m teaching you is wrong. No, how are you going to know that anyway? Well, you know what, you’re taking the word of God, you’re looking at it yourself. You already know what it says. In fact, many times the truth is so true, when you don’t hear, your antenna goes up and say, there’s something wrong with what that person’s saying. And so, Jude wants us to know the character of these false teachers. They are sneaky.

    The second thing about them in verse number four, all these come out of verse four, is to be careful. Satan’s missionaries are godless. It says ungodly persons, and to be ungodly is a person who is without worship or reverence toward the true and living God. They just don’t think about God. They don’t make plans with God and view. They don’t want to please Him in the sense of how Scripture says to please Him. They do not have a humble fear of God, which is evident usually in their deeds and their manner of living and in their speech and their desires. Look at verse number 15 of Jude chapter 1. It says this,

    to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way,

    That’s a lifestyle.

    and of all the harsh things which ungodly sinners has spoken against Him.

    That’s ungodliness in their speech. And then in verse number 18 of Jude chapter 1,

    that they were saying to you, “In the last time there will be mockers, following after their own ungodly lust.”

    So these people are not saved. They are sent missionaries of the father of lies and they are infiltrating the church.

    There’s a third thing in verse number four of Jude chapter 1, be careful of Satan’s missionaries who reject and replace the truth. Notice what he says,

    who turn the grace of our God into licentiousness…

    They exchange the grace of God into excess. The excess is not just sexual, but all kinds of sensual appetites like fleshly sins of gluttony and drunkenness and sexual inappropriate conduct and speech and in worldly thinking. Look at verse eight of chapter one,

    Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

    In verse number 16 of chapter 1,

    These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining advantage.

    And then in verses number 18 and 19 of Jude chapter 1,

    that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the the ones who cause divisions, worldly-minded, devoid of the Spirit.

    No wonder they would cause divisions. They don’t have the truth. Everything is coming out of the flesh, the world. But they’re in the system. They’re in the church. They are not people outside of the church, they are in the church. So they have a platform, at least they’re getting a platform. Now, some people also believe that what’s behind this and why the false teachers have this sense of just living free anyway you want, whatever you want to do you’re free in Christ. Do what you want. Live the way you want, is because there was a type of gnosticism behind this, that they higher knowledge because they had a libertine spirit. And in this gnosticism, matter was inherently evil. So that means the body would be evil, and spirit is inherently good. So the two had nothing to do with each other. So that really worked out in what one would call anti-law, where they had no obligation to the moral law because they weren’t going to be held responsible for anything they did in the flesh. And then also it also would let things like the abuse of the body for spiritual promotion, or spiritual advancement. We know that even some of the things that Luther was involved with, beating himself, denying himself food, so he can become more godly. And he found out that that’s not the way it works when he became a Christian.

    And then what finally it led to is that they believed that Christ’s body was not real. So this may lead to one of the last things, but these missionaries, these intruders feel that they have no need for moral restraint or no rule because they’re free. To them, the cost of holiness and godliness are unnecessary because it restricts their spiritual freedom. A lot of times people who are in the free grace movement often believe this way, that I can sin and then later on i’ll just repent of it or turn from it or confess it. When they think like that, they’re actually committing another sin and that’s the sin of presumption. You’re presuming something that’s not actually true. And so it just multiplies sin. Their understanding of Christian freedom is God loves you and wants you to be happy. Do you feel is good and right for you. However, we know from Scripture that God establishes our freedom with boundaries. Really the Christian is the freakiest person in the world. That is true, but it doesn’t mean that we can live the way we want. Surprisingly, a Christian is free most precisely because he doesn’t have to obtain by his own efforts his own righteousness. It’s a lot of work to attain your own righteousness. You can’t do it. You’ll never do it. That’s why works based righteousness to be right before God and saved in forgiveness of sins will never happen.

    So how does one do it then? Well, as it says in Philippians, he receives not a righteousness of his own derive from the law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith. I can’t work my way to heaven. There’s nothing I could do to save myself, or you save yourself. I have to come with all my sin and all my baggage to Christ and Christ says come unto me, you are burdened and heavy laden and I will give you rest. Rest for your what? Souls, your eternal souls. Why? because I’m the way, I’m the truth, i’m the life. No one goes to the Father who is in heaven unless they come through Me because I died in your place. I took the wrath of God for you. I paid the full price. I defeated Satan in death. I ascended into heaven and I’m now preparing a place for you, and I’m praying for you that you are kept to the end and I’m coming back again. And where I am, you will be also. That’s the promise that we have in Scripture.

    False teachers are not giving that promise. They never even get close to that promise because everything’s here and now. Your life is fulfilled now. Most of the apostles died and they were martyred for the faith. But they already knew where they’re going. For me to die is Christ. Paul says, right. For me to live is Christ, to die is gain. That concept is completely foreign to anybody who’s thinking in the world. That’s a Christian concept. But that is the truth. And the truth is what we need to hold to and it’s the whole point here. See, our freedom is the righteousness that comes from God, not ourselves. And brethren, that’s freedom. It takes all the pressure off of us. I don’t have to save myself. It has been done. He has redeemed us. He has made us righteous. And we are awakened to a new reality that you are free for holiness and free for all God wants you to be.

    Now go live your life and enjoy it. Enjoy everything God’s given you. That’s what the Scripture says. You know what, I can now. I don’t have to worry about my soul. God is taking care of the most important thing in my life. I don’t have to worry about that anymore. Now I can go live my life and I can receive, verse two, mercy and peace and love being multiplied to me everyday because of what Christ has done on the cross. And believe me that’s the way to live and nobody can find that in the world. It only comes through Christ. And sometimes Christians don’t find it. You know why? Because they have wrong teaching. Because they’ve gotten false teaching in their head, and it’s robbing them of those things. They’re still under guilt. They don’t know if they’re forgiven. They don’t know where they stand before God. There’s always this doubt and guilt that should not be as you grow in Christ. I’m trusting everything to the Lord. Now, really Christians are saved to have freedom to serve Christ and holiness and godliness. So in other words, truth will lead you and I to a certain place. And really 2 Peter told us this where 2 Peter 3:11 says,

    Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

    That’s where God is leading us. The Spirit of God is leading us into holy conduct and godliness. And when we live there, we will find joy. We will have peace. Freedom to serve Christ because I want to, because I’ve already been accepted in the beloved. That’s a mindset. That’s something the Spirit of God is going to do for you and I. So we don’t serve go live in this vicious worry cycle. He’s taken care of our soul and we can rest in that, and we can live in that.

    But notice in our passages in verse number four, this led to something, this false teaching. It says in verse number four,

    and deny our only Master and Lord, Jesus Christ.

    So in other words, he’s saying be careful of Satan’s missionary who reject the exclusive claims of Christ. There’s not many ways to God. There’s only one. So these false teachers are really denying the Lord God their Creator who made them. And as Creator He owns them. So false teachers claim to be part of His household, but refuse to submit to the master of the house. They deny their sovereign master in that they do not obey Him. They deny the Master in their teaching by adhering to false teaching and propagating it. And then they deny the Master by their behavior, by a sinful lifestyle. They are actually living in contradiction to His life and His teaching. So that means they’re in complete rejection of Jesus Christ as Lord and as Savior. And they think that they can live any way they choose because they have received God’s grace. Well, again, the grace of God leads to pursuing godly lives and that is what the epistle of Titus tells us in 2:11,

    For the grace of God has appeared, bring salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,

    so living under the lordship of Jesus Christ, this whole thing where I’ll trust Jesus as Lord and later on I’ll make Him my Lord. I trust Him as my Savior and later on make Him my Lord – no. In scripture, if you notice, Lord is usually put before savior. He’s the Lord. He has always been the Lord. He’s the creator. He’s always been that. You cannot say I’m going to divide Christ and believing Him as Savior and then make Him Lord. No, we trust in Christ as Lord and Savior. So under the lordship of Christ, it always include, always includes obedience to the gospel of Christ and an ongoing pursuit of holiness, cooperation with the Holy Spirit in your sanctifying process. Anything less, anything less denies Jesus as Lord.

    So the false teachers, they knew the truth. However, they turned from it. They’re professors in word, but reject the authority of the Creator and actually deny the redemptive offer and purchase of Christ. They say no to the one who has power and authority. And it’s not like they were ever genuinely saved. So no matter who the teacher is, no matter how smooth and charismatic the teacher, no matter how fluid and great an orator, no matter how creative and sharp a thinker, no matter how authoritative in presence, no matter how well-liked and appreciated, no matter how popular and well-known, if he or she denies the lordship of Christ in their teaching and lifestyle, he or she regularly mishandles or twists God’s word, then he or she is a false teacher. They must be immediately abandoned and exposed because they have departed from the faith, the body of truth delivered to the saints. They’re apostates. An apostasy happens when someone lets their guard down and ends up being swept away by error and that means the body of faith once delivered to the church would need to be explained and defended in the church continually, and that’s what it ought to be.

    So we are contenders in a boxing ring and our opponent is false teaching carried by aggressive false teachers. False teachers will say God will accept you just the way you are. No gospel. There’s nothing to be saved from. No Savior. No sin. No substitutionary atonement. No heaven. No hell. See, the gospel will be under attack the most. And so we must make sure that we know what the gospel is not, and what the gospel is. And the gospel is not you have low self-esteem and you need more. The gospel is not that. The gospel is not moralism, that you need to straighten up and fly right. The gospel is not reductionism, that Jesus wants to be your friend. The gospel is not simply God loves you. Gospel is also not wokeism. The basic belief of wokeness comes down to this, it is not as the Bible describes humanity as divided into two groups, save and unsaved, but those who are oppressed and those who are the oppressors. See, the cheap remedy for overcoming the oppression is not through evangelism and the changing of sinful hearts. They believe the problem is beyond the gospel. The gospel is too simple. The gospel cannot overcome. However, neither the woke diagnosis nor those woke cures will bring about unity and justice and hope and healing that wokeness promises. It’s really hard to define in just a short time, but wokeness is really a different system entirely than christianity. Those who’ve studied it, and I’ve read about it, it is in fact as they say a different gospel. In the final evaluation, they say that wokeness is not just not the gospel, wokeness is anti-gospel. So christianity and wokeness are not compatible. They are not compatible. Christianity is the truth of God found in the word of God and wokeness is a different religion altogether. It is a religious system that traps a person in their works, taking them captive as one trust works to attain social salvation. That’s what it is. Let’s save the society and this is the way you do it. No, it’s got to be the transformation of the heart, right?

    So what is the gospel? The gospel should always include God. God is both our sovereign creator and our righteous judge. God therefore has the right of ownership over us by virtue of creating us and has the right to punish and reward us by virtue of His royal judicial office. And because God is both our creator and judge, we are doubly accountable to him for all our behavior in word and thought and deed. Also man is created by God in God’s image to glorify God and enjoy Him forever. But man’s sinned against God. He disobeyed His holy Law. Therefore man separated himself from God’s holy and satisfying presence and incurred His wrath and displeasure. And then, of course, Jesus is the gospel. Jesus’ death, was the substitute payment for the penalty that we deserve for our sin, that His death is God’s only provision for the forgiveness of man’s sin and the appeasement of God’s wrath against us. As it says in the gospel of John chapter 36,

    He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.

    And then of course, there’s always the response. You have to respond to that. We are called to respond to the good news in repentance and belief, turning away from our sin and self-sufficiency towards God and trusting in the shed blood of Jesus Christ as a substitute penalty that we deserve for our sin. He died in our place. Just like Mark 1:15 says,

    The time is fulfilled, the kingdom of God is at hand; repent and believe in the gospel.

    So the gospel is going to be the very thing that’s always under attack. We have to know it ourselves. We have to know that we are truly believers ourselves. We have to know that we’re secure in the beloved. And we have to know the way to be made right with God through Christ and Christ alone. And then we are given the Spirit of God and sanctified by God and we start growing in the truth. Right? And so the appeal to us is really in his purpose statement is to know what you believe. And then you and I will be equipped to carry out the appeal to defend the faith. And then while we do that, we live with a cautious awareness that intruders are here and they’re not easily detectable unless you know the truth.

    Let’s pray. Lord, thank you for the word of God and this passage and the passages mentioned. Lord, make us people who are engaging in the word of God on a regular basis. So the word of God, Lord, is transforming our mind and bending it away from our flesh and away from the world and it’s bending it towards Your will, to know what is the good and acceptable and perfect will of God. I pray, Lord, when we do that, then we will understand what’s going on in the world and we will understand more of ourselves. And then we will be freed up to serve You and Your people with zeal and love. Make us those kind of people in these days, which we have so much information available to us all the time and it’s overwhelming, Lord. Help us to sift through that stuff and see the truth because we know Your word. And I pray this in Christ’s name. Amen.

  • Contending for the Faith

    Contending for the Faith

    In this introductory sermon to a verse-by-verse exposition of Jude, Pastor Joe Babij introduces the author and occasion of the letter and also examines the profound salvation truths presented in the letter’s greeting.

    1. Salvation and Its Order (v. 1)
    2. Salvation and Its Security (v. 1)
    3. Salvation and Its Abundant Blessing (v. 2)

    Full Transcript:

    This morning let’s take our Bibles and turn to the epistle of Jude, right before Revelation. There’s only one chapter to Jude, but it is an epistle that is packed with things. In this short letter that Jude wrote, it’s amazing how much he said in it. Once you start to unpack it, you realize there is a lot there, even though it is so short. But as you are turning there, let’s have a word of prayer, and then we will be looking at this portion of Scripture.

    Father, we thank You for the Lord Jesus Christ. As Jesus went back to heaven, He sent the Spirit of God for us to indwell us, to be the temple that encompasses the church. I thank You, Lord, that You’ve given us the Word of God in its entirety. We don’t really have to wonder about what You want us to do. We don’t really have to search out from other places Your will. Your will is found right in the Word of God. It’s prescriptive for us. And the part of Your will that just has to do with you, Lord, we don’t have to really be concerned about that. You’ll take care of that. And Lord, thank You for the Word of God that we’re able to open it up, have it in our hands, read it, think about it, meditate upon it, study it, and live it, Lord. I pray that today we would learn and begin to think through what Jude wrote to the church. And I pray that we would be able to use it in our life and examine ourselves by it. And I pray in Christ’s name, amen.

    So the epistle of Jude, the letter of Jude, Jude had actually originally intended to write to his audience a general letter about believer’s common salvation. In other words, the salvation that we all share. But he changed his plans when he received word about false teachers. He wanted to write a treatise on salvation. But when he heard the grim news that some supposed Christian teachers were denying Christ as Lord and using the grace of God to justify immoral behavior, Jude had to write. He had to change the direction of his letter and actually rebuke those who were teaching these things and then warn the church, do not get pulled in by every wind of teaching that is being flown around out there in the world, and then gets into the church as somehow important. In verse number 3, if you notice, it says:

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    That very word there he uses, the word contend, it is a term that really quickly brings to our mind the thought of a boxing ring, where two fighters contend against one another to see who is the more skillful, who is the more trained, and yes, even the more hungry in order to win against the other. The biblical term, contend earnestly, he even adds a word to it to emphasize it, it really means to make a strenuous effort for something. One contends for something when there are antagonists or in order to fight for something that’s worth fighting for. And that’s really what he does here in this epistle. It is a human characteristic, actually, to fight for survival, to defend that which is most precious to us. We will defend our home, we will defend our family, we will defend our freedom.

    But there’s something else he’s asking for us to defend, God’s truth, because God’s truth, as found in the Bible, is of infinite value to us, but it’s under attack. It’s always been under attack. It always will be under attack. And the only ones that are going to keep the truth is his true church. So we need to contend for it.

    Jude is intensely concerned about the threat of heretical teachers in the church and the response that Christians should have concerning this threat. Now, maybe you don’t even recognize there is a threat, but there is. It’s a threat that we always need to be fighting against. So that means that Jude is a hard-hitting epistle, which really seeks to motivate Christians to wake up from their complacency and to do battle against that which is false and those who reject the truth. Jude was really calling for the faithful to go to war against the intruders because these people, as he’s writing, have already gotten into the church. They have already gotten into the mainstream of teaching in the church, and they’re already spewing their teaching. So he asks us to contend for the faith. Don’t let anybody rob from you the body of truth that was once delivered to the saints.

    Now, the two basic charges against false teachers are in morality and rebellion, especially rebellion against the submission to the lordship of Christ. Salvation is really submitting to the authority of our sovereign Lord Jesus Christ, and without that submission, there is no salvation. Subsequent to those two basic charges of immorality and rebellion really comes two other charges, and that’s the charge of greed and slander. Look at verse number 16. It says:

    These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.

    These are the kind of people they are, but they are claiming to be Christians. They are claiming to have the truth, and there’s where the deception really lies. How do I really know the difference between what one person is teaching and what another person is teaching? Is it actually true to the Bible? Does it line up with Scripture? Am I preaching God’s Word?

    So the faith that was once for all delivered to the saints included separating ourselves from the impurity of the false teachers and false teaching who, by their sexual misbehavior, have the potential of bringing pollution into the fellowship of believers. So the church must not allow them to bring in their contamination. And if a contamination is actually detected, something needs to be done about it. Yet we live in a world filled with false hopes, half-truths, fake news. Things are not always as they seem, are they?

    I came across a humorous illustration to bolster that thought, and it really was illustrated by a statue of John Harvard that sits in Harvard Yard at the University of Harvard. Remember, the university motto of Harvard is Veritas, which means truth, right? So you would expect the truth, the whole truth and nothing but the truth, so help me God. But the statue of John Harvard that stands right in front of the university hall, the informal name of that statue is the Statue of Three Lies. And why? Here’s the first lie. The inscription beneath the statue reads, John Harvard, founder, 1638. Not a word of it is true. John is not the founder of Harvard University. Second, is the date of the college, or college then, university now, was found to be incorrect. The college was founded in 1636 by the Massachusetts Bay Colony in what was then the village of Newtown, which finally became Cambridge. So John Harvard was an early benefactor of the college, and it was named for him in 1639 after he donated his library to the school. A third lie is that the statue itself is not the likeness of John Harvard. There are no pictures or images of him, so the sculptor, Daniel Chester French, randomly chose him as a model and dressed him in 17th century garb. So the statue sits in front of Harvard University Hall with the motto, ironically, Veritas, which means truth. See, things aren’t the way they seem, right?

    It’s a lot like false teaching. It claims to be truth, but on closer examination, there’s no truth to be found. See, and that’s where the church comes in, because actually, Jude is like a big sandwich. It starts off with the sovereignty of God. In the middle is really human responsibility, and it ends with the sovereignty of God. So that’s what he wants his audience to get, that it always starts with God, and it leads out from there. The Bible, remember, also claims the title of truth. The Bible does not give us the false impression of who God is. His attributes are described in His Word. They are the essence of who He actually really is. His word is true because He is true, and we can wholly trust in Him. See, biblical hope is true hope. It can be embraced with confidence because of our God who guarantees it.

    So then the church must maintain purity of doctrine and building up Christians to know the truth from error. That’s the job of the church, to know the truth so we can detect everything else that is error. However, the church can never forget from where they actually were rescued from. If they do forget that, they will only become judges who desire to throw people out of the church. That’s a point that Jude is going to make too in his epistle. That while purity issues are not to be ignored, the main point is not, when you find out error, to kick those out of the church, but actually to rescue them from the error. See, that’s the job of the church also.

    So for the believing community, they should not fear the pollution that is really all around us propagated by false teachers, but to be focused on the mercy of the Lord Jesus Christ in order to bring eternal life to those who have not yet received it. So in the process of fighting for God’s truth, we are to show compassion to those who deserve it, and if necessary, to pull others out of the fire of false teaching with the mindset of being fearful of being defiled. If you look at the last two verses of Jude, it says:

    Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.

    But then look at verse 23. It says:

    save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

    He’s saying, listen, it’s our job to rebuke false teaching but to rescue as many people as possible from it because once Christians get false teaching in their head, it produces a wrong kind of thinking and a wrong kind of behavior. So we’re to watch out for that ourselves and then watch out for it in other people.

    Before I go any further, I want to introduce to you our author. And if you notice in verse number one, it says this, Jude, a bondservant of Jesus Christ and brother of James. That’s who’s writing this letter. Now Jude has a spiritual relationship to Christ. He calls himself here a slave, a bondservant of Jesus Christ. Jude is not an apostle. He doesn’t hold an official office that we know of. He places himself in a lowly position. So Jude had really earlier rejected the Messiah and he most likely was part of the family members who thought Jesus needed to be restrained from his craziness, as recorded in Mark chapter three, verse 21, where it says this:

    When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.”

    This is Jesus’ early part of his ministry, and this is his own family. Hey, this guy’s nuts. We’re talking about Jesus. Jude was in that crowd because he was the brother of Jesus. So Jude, along with his other three half-brothers of Jesus, were really converted after Christ’s resurrection. So Jesus was now his Lord and he was now His bondservant. This could be just a sense of humility that he wasn’t claiming to be the brother of Jesus but the bondslave of Jesus. Just like us when we come to Christ, right? We are adopted into the family of God but really we’re servants, we’re slaves. And we’re slaves to a good master. So a bondservant meant that a person was a willing slave. They weren’t there under any duress. They were willing to serve Jesus Christ and that’s how he presents himself.

    Also, Jude had a physical relationship to Christ. It says, he says there in the text that he is a brother of James. Now James was also a brother of Jesus and so Jude does not really mention the other brothers. He just mentions the better known brother, which was James. And so the scripture really tells us that James was a leader in the Jerusalem church and author of the book of James, the half brother of Jesus. And because Jude was an eyewitness of Jesus’ life, of Jesus’ ministry, and finally of Jesus’ resurrection, Jude has a burning passion for the salvation that comes in and through Jesus Christ because of the gospel. And because of that, he doesn’t want that message to be corrupted, because then there would be false conversions. People would think that they’re Christians and they’re not. He doesn’t want that to happen. So he changes his direction in writing this and he exposes the false teachers.

    The letter begins with God’s sovereign actions on behalf of His people. And what are those actions? He calls us, He loves us, and He keeps us. And He keeps us by His power. For what reason? That one day we will enter the eternal kingdom of God. So that’s why we’re kept. And that’s God’s doing. He’s doing those things. And so that’s where Jude begins his letter.

    There are important facts to grasp concerning God’s sovereign actions in the realm of our salvation. And here’s the first one, found in verse number one. I call it salvation and its order, because there is an order of salvation found in scripture, right? What is the order? He mentions it more specifically in Romans, but here he says, look what he says in verse number one:

    Jude, a bond-servant of Jesus Christ, and brother of James,

    To those who are the called,

    That’s the first thing. Those who are called. Now, I wanna stop on each one of these because I’m only doing two verses this morning, because we have to understand what he means by called. He’s really talking about the effectual call by God through the gospel of Jesus Christ. The very word called itself really means generally one who has accepted a calling or an invitation to become a guest or member of a select group. Like Paul said to the Corinthians, he says to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling. Those two things you’ll find always go together in Scripture, that we’re called to salvation in Christ Jesus, and we’re called to sanctification too. Same package. It’s not something that comes later. And so here, it also means a designation of a Christian that has been called to something, like in Romans 1, verse 5 through 7:

    among whom you also are the called of Jesus Christ;

    to all who are beloved of God in Rome, called as saints:

    See, again, there is this calling. It’s a distinction. Other words, like in Ephesians, the word elect or chosen indicates more than a superficial response to God’s invitation of the gospel, but something much more necessary.

    Someone being called presupposes several things. First, they must hear the call and understand what they’re being called to. And then secondly, they must respond to the call. I can hear the call, but I’m not always going to respond to the call. You can hear a call, but even though when you have kids, you can call them, but sometimes they claim deafness, right? No matter how loud your voice is or how strong it is, it’s like they didn’t hear you. That means that this operative word here, called, we have to understand what it means in scripture.

    There are two distinct calls for a believer. The first one is the outward call of the gospel. That simply means that while you hear by your ears the gospel message, this is how you get saved. This is how you get born again. This is what the Bible says about salvation. You can reject that call many times. It even says in Matthew, for many are called, but few are chosen. So all who hear are invited to come, but that call is ineffective by itself because all men are totally depraved, and really, in their heart, they are opposed to God, and they resist his call and the work of the Spirit when it comes. I don’t know about you, but probably I heard the gospel at least three or four times before I actually believed it. Now, I believe the content of what they were saying, but there was no change in my life. There was no desire for the word of God. There was no desire to leave my life behind and go follow Christ. There was no desire like that. I believed it. So in your case, many times, you’ve heard the gospel many times, right? But there was a time that you heard it, and something drastically changed. So there is this outward call that comes to us, and really, it’s the way the Lord designed it. I like what it says in Corinthians chapter 1, where he says to us:

    For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.

    See, that’s how God done it. And why did He do all that? So no man could boast before God. No man could say, no person could say, I did this, I saved myself, I cooperated with God to save me. No one can claim that.

    So by our experience, we all know that not everyone who received the call of the gospel were justified, because not all believe the gospel when they hear it.

    Now, you could ask the question, why is it that this is good news? Why would somebody reject good news? Well, there are several reasons, actually, scriptural reasons. The first is that people don’t believe the gospel because they have hard hearts. I mean, right in the book of Acts chapter 7, it says in verse 51, you men are stiff-necked, talking to the Jews there, who knew the Word of God, and yet they weren’t listening to what He had to say. They were stubborn, they were obstinate, they were in rebellion to the truth.

    And then another reason is that he was speaking to a Jewish audience in Acts chapter 7, is that they had uncircumcised hearts. Now, no label could have been more exasperating to the pharisaical Jewish leaders than to refer to them as having uncircumcised hearts. And the reason why is that these Jews bore on their flesh the sign of the covenant. They were physically circumcised. So that was really a slap in the face, but they were not receiving the message of the gospel.

    There is a third reason why people do not respond to the call of the gospel. Ephesians tells us that we’re spiritually dead, right? We’re dead. You are dead in your trespasses and sins. And there’s no better word than dead to describe us in our fallen and depraved condition. Ultimately, dead means to be ignorant of God, to be people who don’t know God, because real salvation is where in John 17, verse 3, it says:

    This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

    Remember, because of man’s fall into sin, people are spiritually dead. Unregenerate people can no more choose Christ or spiritual truth than a rotting corpse can play football or debate philosophy. There’s no middle ground between being alive and being dead. Unregenerate people are not just sick. They’re not just wounded. They’re not just handicapped or impaired. They’re dead. They cannot respond to God unless God does something on their heart. See, that’s what the call is, right?

    So that brings me to the second meaning of this word called, and that it is the inward call. It is what theologians have described as the irresistible call. You cannot resist it anymore. You have to respond to it. So this inward call usually takes place when the outward call of the gospel is being made, whereby God, the Holy Spirit, calls His people to Himself effectually by working a miracle in their hearts, bringing them from spiritual death and raising them to spiritual life. See, that’s what God actually does to us. The Holy Spirit transforms the mind, the heart, and the will and causes us to understand the gospel and then receive the gospel. And when we receive the gospel, that inward call becomes an inward reality where the Spirit of God now indwells us, and now we are being changed from that moment on for the rest of our Christian lives, and our desire is for the truth and for the Word of God and for honoring Christ and for following Christ.

    The question is, have you received the inward call? If you have, that is what a real Christian is. A real Christian is not someone who just assents to the facts of the gospel. A real Christian has received those facts, and the Spirit of God has convicted them of sin, of righteousness, of judgment, and they have called out to Christ to save them. Now, that doesn’t mean at that point you know all the theology or you know everything that you’re actually doing at that moment. But you do know this – you’re turning from your sin, and you’re turning to the one who could save you from the consequences of that sin, and that’s Jesus Christ. That’s what you’re turning to. And you know that. You’re conscious of that, but in very minimal amount of details. So Jesus effectually obtained redemption for all His children who received the call by Himself, and He did so for those who are called.

    Your called status is really more clearly understood as a result of what he says next in the next part of verse number one. Notice what he says:

    to those who are called, beloved in God the Father,

    This is where we understand now that the reason why anyone becomes a believer is because behind all that is the love of God the Father. Specifically, he says that here. So your called status is more clearly understood as a result of God the Father’s love, His past, His present, and yes, His ongoing love for the called ones, for the real believers. So he wants his audience to know, listen, are you called? And if you are called, then you are beloved of God. You are beloved of God the Father.

    The term beloved is really from the root word agapo, which means the divine love, agape, you’ve heard that. It’s in a perfect tense, meaning that you were not only loved once when the gospel came to you, but you are continually from that moment and before that moment the objects of God’s love and care. The love of the Father is behind His calling you to salvation. The love of the Father is behind all that. So God loves us, not because we are worthy, not even as some think, because he sees in us possibilities as yet unrealized. God knows our best righteousness is as filthy rags, and still He loves us.

    He loves us because it is His nature to love. God’s great love for His children is found all over the scriptures. Twenty-five times the psalmist alone tells us that God’s love is called unfailing, that you can’t reach the bottom of God’s love. It is so vast it cannot be exhausted. It’s also reflected in the word all over scripture, loving kindness. Like, for example, in Psalm where David is writing, he says, Return, O Lord, rescue my soul, save me because of your loving kindness. And then again in Psalm 90, O satisfy us in the morning with Your loving kindness. And then what does it produce? Because You have seen my affliction and You have known the troubles of my soul. And then he says also that we may sing with joy and be glad in our days because of Your loving kindness. And then even in Lamentations, really it was a book on mourning, he says, For if He causes grief, then He will have compassion according to His abundant loving kindness. So it was on account of the great love that God sent his son into this world. It was because of his love he did that. But when the kindness of God our Savior and his love for mankind appeared, He saved us. And then Christ’s death was the ultimate proof of that love, where it says in Romans 5:8,

    But God demonstrates his own love toward us in that while we were yet sinners, Christ died for us.

    So it is out of His love that he predestined us to salvation. In Ephesians 1:4-5, he says:

    just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,

    Then even when God disciplines His children, it is God’s love, not His wrath, that motivates His hand. It tells us in Hebrews, For those whom the Lord loves, he what? He disciplines, and He scourges every son whom He receives. Why? So we would understand His holiness and live in that way. So if God, who is love, loves us, then we can be confident that He will never fail or forsake us. See, Jude wants the audience to understand, not only are you called by God in his sovereignty to eternal salvation, but in that call, and what’s behind that call, is the love of the Father for you. And if you just connect the dots, if God loves me like that, he will never, ever do harm to you or forsake you. You have to know that, especially if people are around you teaching things that are not for your benefit, but are for your harm. Satan wants to rob what you already have and what’s already been given to you by Christ. He cannot take your salvation from you, but he can take truth from you. He can pervert the truth that you do have and cause you to think wrongly. See, that’s what cannot let happen.

    But there is a second thing. The protected status of being loved is found in Jude chapter 1. Notice what it says in verse 1:

    and those who are called, beloved in God the Father, and kept for Jesus Christ.

    That means salvation and its security were kept for Jesus Christ. That means God continually guards us. He watches over us. He keeps His people for Christ. We know from John 17 that the church, the called ones, are God the Father’s gift to Jesus Christ. And the Father gives us over to Christ as a gift. So Jesus actively protects His people for the day when Jesus will return, that Christians are kept in order to receive their full salvation and their inheritance that’s reserved in heaven for them. The epistle of 1 Peter already taught us that. It taught us that our inheritance in Christ is already certain. For it says:

    to obtain an inheritance which is imperishable, undefiled, and will not fade away.

    So what God gives us cannot wither. It cannot become old or worn. It will never lose its vibrancy and delight. God assures us, that our inheritance that comes in Christ will be free from the ravages of time.

    Some people will sometimes say when they hear the gospel, that’s just too good to be true. And they think, of course, if it’s too good to be true, then it’s what? Probably not true. That’s how people conclude today. But here is something that sounds too good to be true, yet it is true because it is backed by the character and the promise and the power of God. I like what it says in 1 Peter 1:5, who are protected by the power of God, guarded by God, our inheritance reserved in heaven. So this is the power only the Godhead shares, that God is the only One who guards and keeps us. God is the Guardian who keeps us safe. He keeps us safe to receive our full salvation.

    We have many illustrations of that in Scripture. We think of Daniel who was kept safe in the lion’s den. Meshach, Shadrach, and Abednego, the three men, in the triple heated furnace, were kept safe from the flames. Job was kept safe from the full force of Satan. Paul, being shipwrecked, kept safe from that and the hardships and persecutions he’s received during his life. Peter, kept safe from Herod’s prison. So faith trust the guarding and protecting power of God Almighty. The aim of this protection is salvation. Everything is ready and complete for full salvation to be revealed to us someday. Our eternal salvation will be made visible to all and the people of the world have no inheritance. They have no calling. They have no assurance. They have nothing awaiting them at the end of their existence on earth. Christians have everything waiting for them. So all this enduring love is yours. It’s yours in connection with God the Father and all this enduring love and this keeping of you is for Christ.

    Jude is saying this cannot be ruined by false teachers. They can’t turn over your understanding of calling. They cannot mess up God’s love for you and try to pervert that. See,false teachers and their teaching disrupt the supply line of blessing that are available to Christians in abundance. He’s trying to, through false teachers, disrupt that. What does salvation actually lead to? You know what it leads to? It leads to abundant mercy, it leads to abundant peace, and it leads to abundant love. That’s what he says in verse number two. Notice what it says, salvation and its abundant blessing. It says in verse number two:

    May mercy and peace and love be multiplied to you.

    It is the wish that if a Christian is not robbed of blessing by false teachers, then these three blessings will increase and multiply in daily life of the called of God. And who doesn’t need more mercy, right? Multiplied mercy here. Mercy, another word for it is pity or compassion, the attitude of emotion roused by the affection of another. It’s really the gracious action or demonstration of God’s compassion and loving kindness toward those who need it. A compassion that pities the wretched, pities the distress, pities the suffering, and then does something about it. So this is this mercy that has been given to us by God in His love that really motivates us to give ourselves over to God as living sacrifices, because Christians know very well mercy is God giving us what we don’t deserve. What do we deserve? We deserve God’s wrath because of our sin and rebellion, right? But what does God give us? He gives us his mercy. He has compassion upon us. We don’t deserve eternal salvation. Instead, what we do deserve, His wrath, He doesn’t give us. That’s what mercy is.

    It leads to a second multiplied characteristic, and that is that of peace. Don’t we need peace? Everybody’s looking for peace. But where does peace really come from? See, the peace he’s talking about here is a peace that assures us that all is well between God and us. That’s the peace he means, a peace that is necessary for the enjoyment of life and growth. Why is that? Well, because false teaching wants to confine believers in order to stifle their spiritual growth, where they won’t have multiplied mercy and they won’t have multiplied peace.

    Of course, the next one is multiplied love. And what happens is that when a believer doesn’t understand and receive multiple mercies from God, they feel judged and condemned. Wait a minute, I thought I’m not supposed to be condemned. I thought there’s no condemnation in Christ. There’s false teaching. They remain judged and condemned, and then if they don’t have peace, they are not restful and fearful. And then, of course, if they don’t experience God’s love, they feel unloved and they begin to question God. And they end up being a hypocrite. So false teaching actually causes Christians to pursue the idols of their heart. That’s what it does. So if that’s what’s happening, then they’re not going to grow like they should.

    It was funny that Charles Spurgeon came across this young man who used to dive for exotic fish in aquariums. The man said to him, one of the most popular aquarium fish is the shark, of course. He explained that if you catch a small shark and confine it, it will stay a size proportionate to the aquarium. Sharks can be six inches long and be fully matured, but if you turn them loose in the ocean, they can grow to a normal length of eight feet. Spurgeon says, hmm, that also happens to some Christians. I’ve seen the cutest little six-inch Christians who swim around in the little puddle, but if you put them in the larger arena and let them grow in Christ and understand what God’s given them, they will become great. Understanding Scripture, authority, its clarity, its inerrancy, understanding God’s goodness in creation, understanding the origin of death and suffering, understanding the nature of sin, understanding the reality of salvation from sin in Christ Jesus, understanding really the patience of God in judgment. All those things are understandings that come to a believer because they realize that they are called, that they are loved by God the Father, and that they have a multitude of abundant blessings that come to them from God each and every day where they experience God’s mercy, they experience God’s peace, they experience God’s love.

    Now that the sovereign actions of God, called, love, and blessed, on behalf of His people have been laid out, God’s sovereignty always leads to something else. It leads to human responsibility. This is what God’s done, now this is what you do. Not to get saved, but because you’re saved. That’s what God wants us to do. And notice, what’s our responsibility now that we know these things? Look what it says in verse number three of Jude chapter one. Our responsibility is here:

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    So what is our responsibility? Contend for the faith. That’s our responsibility. Now we’re going to talk more about that, but the faith which was once for all handed down to the saints is coming under attack. It has always been under attack by enemies of the gospel, and this is the great danger of the church. Look at verse four. It says:

    For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    How are we to contend for the faith? We are to contend for the faith by remembering what God told us through the apostles, by keeping ourselves in the love of God, and by showing mercy to those around us, and that’s where he’s heading with that responsibility.

    So ask yourself, what value do you place on God’s Word? What value do you place on God’s church and God’s people? You know, today, as the years gone by, many false teachers had infiltrated our churches, our Bible college, our Bible seminaries, and our Christian institutions. Many of the huge Ivy League schools that are pumping out socialistic-minded liberals had started out to train pastors. What happened to them? You know what happened to them? False teachers got into the schools. People who said they were Christians that were not Christians got into the schools, and did not have the Spirit of God. They were void of the Spirit. Jude’s going to talk about that. They were void of the truth, and what happens is the result.

    The church, the true church, cannot let that happen. That’s why sometimes, some churches die because God lets them die, and He starts another one over here to lay the basic foundations of the truth again and to build on that, right? But we don’t have to let that happen. We can keep the truth by having believers who really are willing to defend the truth, and they’re willing to defend the truth is because they know the truth. They’re willing to defend it and know it because they live the truth. They’ve experienced real salvation. They’ve experienced the mercy and the peace and the love of God every day. They know that. There’s nowhere else to go. Where do we go? There’s nowhere else to go, and that’s a good place to be. That’s a real good place to be.

    So are you ready to stand with Jude as a Christian soldier who have answered the call to fight the good fight of faith and engage the forces of evil for the souls of people? That’s what the church is about, and where do we start? Do what you must to know the truth. It’s going to take effort. It’s going to take discipline. It’s going to take fighting the good fight. It is a good fight. It’s worth fighting, but we are called to be soldiers.

    Then, be careful that you’re not complacent. Complacency is not an option. It’s not an option. And so what we’re to do is we’re to get in the ring. Every time I went to a boxing match, I’d be so nervous sitting on the side of the ring saying, man, I couldn’t be in there. These guys are beating themselves to death, and yet that’s what he’s calling us to do spiritually. Get in the ring. Be willing to take some blows. But remember, you have the truth, and the truth always prevails. Always prevails, because God is behind it. So let’s get in the ring and earnestly contend for the faith. Grow strong in truth.

    Remember, we have a men’s study on wisdom. We have a woman’s study on Hebrews. That’s a good place to get in there. Plug yourself in there and start really listening to the Word of God and putting it to practice. And believe me, you will get stronger as God sanctifies you. As you cooperate with what He’s doing in your life, you will get stronger, and you will know the truth. And as soon as you hear false teaching, the antennas will go up, the spiritual antennas. That does not sound right, and it doesn’t sound right because it says this in Scripture, right? Amen.

    Let’s pray. Lord, thank You again for Your kindness. Lord, we’re so privileged here this morning because we have the Word of God. But I pray, Lord, because we have it that we would not get complacent. We would not stop listening. We would be always hungry for truth, always hungry for the Word of God. And I pray, Lord, that today if someone has not received the gospel, they have not responded to the inner call, maybe today is the day they come and repent and turn from their sin and trust You for eternal salvation. And Lord, if the people here have, I pray that every day they would experience the abundant blessings that come to those who are called, who are loved by the Father, who are kept for Christ, and that they would know Your mercy, they would know Your love, they would know Your peace, and that’s what will maintain them until the day we see You face to face. And I pray this in Christ’s name. Amen.