Book: Jude

  • Declining Love: Examined

    Declining Love: Examined

    In this sermon, Pastor Babij looks at Jude 21 and then the rest of the Bible as he considers the topic of declining love for Jesus. Pastor Babij especially looks at the life of Peter as someone who drifted from Jesus into backslidden living but then was later brought back into loving his lord.

    Full Transcript:

    This morning, because I have finished Jude and most likely the next book I will be going into is Colossians, I’d like you to turn to Jude one more time. There is one thing that I want to preach about, and that is the passage of scripture in Jude 1:21, where it says,

    Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.

    I really would like to springboard three messages from this passage of scripture. This passage is the most remarkable one, and I believe one that needs to be understood and lived out because it is, in the context, a Christian’s responsibility.

    Let me take just a few moments to explain what this text does not mean. First, we are not told to keep ourselves in such a state as to make God love us. In other words, Christians are not called upon to bring themselves into a condition of life that will compel or constrain the love of God toward us.

    Secondly, as children of God, we are not called upon to maintain a certain attitude to make God continue to love. It has nothing to do with that. We must rest upon that particular fact that God’s love is unsought, underserved, and unconditional, and we cannot, in this life, put ourselves outside the love of God. Of course, I am speaking to real, genuine believers. However far you may have drifted, wandered away from Him, and maybe a particular time in your life wounded Him or grieved His Holy Spirit, you have not made Him cease to love you. You may have forgotten Him, but God has never ceased to love you, even when you forget Him. We must rest upon this fact and admit it; until you do, you can’t move on. But when you do, then you may proceed.

    What then did Jude mean when he said, keep yourselves in the love of God? Cut quite simply. He meant this: being in the love of God means keeping yourselves from all that is unlike Him, from all that violates His love, and from all that which grieves the heart of God. If indeed, according to Jude 1:1, we are called of God. If indeed we are beloved of God. If indeed we are kept for Jesus Christ, then to us, this word applies! Keep yourselves in the love of God. This puts us in a sphere of personal responsibility. Being in His love, do not become careless in other words, but remember that you are responsible.

    The great and gracious fact of the unsought, underserved, unconditional love of God into which you and I have been, specifically and especially, is that we have been called to this and have a weighty responsibility. We live in a world in which many seductive influences surround us. We are in the love of God, and yet we live in an atmosphere in which, unless we learn the art of discernment and watchfulness; unless we discover our responsibility and fulfill it according to God’s will, then we shall wander. Not away from His love, for He will still love, but from the possibility of realization and the manifestation of His love shed abroad in our hearts which will be expressed in our personal lives in holiness, compassion, and sacrificial service.

    God hasn’t moved anywhere when you wander off. He is still the same yesterday, today, and forever. We have changed. We have moved. We have moved from our responsibility. Instead of the manifestations of the graces and the glories of the Christian character shining through our life as we walk with Christ, as we are being conformed to the image of Christ. These are all a result of His love, which really is full of beauty and according to the will of God, where God makes us into His image. If we don’t stay there, we will have lost our freshness because we did not keep ourselves in the love of God. At that point is where the withering process begins.

    Can a Christian fail in their responsibility to keep themselves in the love of God? I fear that the Church of God is full of people who are not in the love of God. Their own transformed thinking, their own obedient doing, and their own character where they have a sanctified being. In other words, they’re not growing in the Lord. They have fallen not out of His love but from the fellowship as it fulfills His will and manifests His purpose and accomplishes His work in the world.

    Now you say, what am I speaking of? I am speaking of the sad state of declining love in the life of a believer. This is one of the most dangerous places a Christian can be. Love turned cold is when there’s no passion in our hearts anymore, no passion in our service, just cold orthodoxy—just going through the motions, which is called, in scripture, hypocrisy. Jesus diagnosed the hypocrisy of His day when He said to the ruling class of Israel: you hypocrites, rightly did Isaiah prophesy of you that these people honor me with their lips, but their heart is far from me.

    You and I do not want to be in that state. Can you imagine how it would feel if your husband or wife suddenly announced that they did not love you anymore yet still planned to live and sleep with you? Nothing would change. That would be a horrible thing. Likewise, you would never dream of telling the Lord you didn’t love Him like you once did, but you still plan to come to church, serve, sing, give, and worship.

    How can a Christian maintain the responsibility to keep themselves in the love of God and not drift away or decline in love? Jude already gave us some of the answers. He already said how to do that by building on the apostle’s doctrine and don’t move from that. By praying in the Holy Spirit, keeping yourselves in the love of God, and while you’re waiting for Him to come back, doing the things the Lord wants you to do. To answer the question, though, we have to examine what declining love is and how it shows up in the life of the Christian. It’s the most dangerous place a Christian can find themselves because declension in their love for God leads to some undeniable symptoms.

    You say, what are those symptoms? Let me throw some out generally. Number one is hiding from His presence like Adam in the garden. What did Adam do when he sinned? It says in Genesis 3:8,

    The man and his wife hid themselves from the presence of the LORD

    What do we do when we decline in love? We hide, staying away from the things and the people of God. We don’t necessarily always consciously decide to do it, but we are drifting slowly. That’s one way you know you’re drifting. Also, murky views of God’s character happen when we start to drift. Like thinking and saying that God is not fair, God is not just, and God is just far away and not concerned with what happens in my personal life. Or they may conclude that there must be more ways to be right with God than Jesus. They start presuming incorrectly about God and His character. It was in Jeremiah 2:5, listen to what it says there,

    Thus says the LORD, “What injustice did your fathers find in Me, that they went far from Me and walked after emptiness and became empty?”

    They concluded wrong about God’s character, which gives a symptom of someone drifting.

    Also, people begin to misrepresent God’s providential dealing with them in their daily life. The person no longer relates to God like a Father dealing with His children as such, but they begin to think of God as a judge and even as a tyrant. The person develops hard thoughts of God’s providential dealings with them, which leads to questioning, murmuring, complaining, and disputing with God. They go from hiding to presuming incorrectly about God to questioning God. They begin to dwindle in their holy desire for Him. We think God is like us, so we can live any way we want because God loves me anyway, and people become worldly at that point, self-centered, and sloppy in their Christian walk.

    Did you examine your Christian life and think I’m not doing so well? Instead of going forward, it feels like I’m going backward. The New King James Bible calls that condition’ backsliding.’ It is a condition that can happen to any born-again believer at any time. It is a condition that involves the gradual movement away from Him. It’s a condition often undetected by the one it’s happening to.

    One needs to be really careful by what is meant by the term ‘backsliding’ or ‘to backslide.’ The definition of the word ‘backsliding’ means to move backward. You or others have used the term backslide in this way: I think so-and-so is backsliding. I think we’ve all done that, right? We usually mean that someone has gotten away from the things of the Lord and that they are not doing what they once did.

    There are generally three causes of backsliding and falling out of fellowship with the Lord. Back in the Old Testament, Psalm 26:1, the Psalmist said this, and the old King James Bible says it this way,

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.

    The New American Standard Bible translates the word ‘I shall not slide’ to being faithless and in other places, being stubborn. In other places, apostasy. The three causes of backsliding would be lack of faith and not trusting in the object of our faith, our Lord Jesus Christ. Secondly, disobedience; not maintaining integrity in our Christian walk. Thirdly, uncultivated love, not keeping yourselves in the love of God.

    Sometimes the Word speaks of backsliding as an action of an unregenerate person who turns stubbornly away from what they hear of God. When used in that way in scripture, the word cannot be used to describe true Christians. Can a Christian backslide? Certainly, true Christians can backslide. If by that it means that they can regress into a period of spiritual dullness, disobedience, or declining love– yes! If that occurs, though, they will incur God’s fatherly discipline if they backslide. That’s what it says in Hebrews 12, that God the Father, if you are His child, will come and discipline you. It tells us right there in Hebrews 12:6,

    For those whom the Lord loves He disciplines and He scourges every son whom He receives.

    God deals with us as children. Then it goes on to say in Hebrews 12:10,

    He disciplines us for our good, so that we may share His holiness.

    Somewhere down the line, we have drifted away from the holy walk of godliness. God says, sorry, my kids are not going to drift away from me to the point where I’m going to reel them back in. God does that through discipline. You will be disciplined if you’re really a child of God. Hebrews 12:8 also tells us that if they backslide and are not disciplined, they are not true children of God. For it says this,

    But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.

    If you think of backsliding as a perpetual, willful rebellion, or ungodly indifference on the part of one who professes faith in Christ but does not love Him, that is a sign of a false profession. Sometimes the term ‘backslider’ is used to describe one who has forsaken Christ and abandoned the faith. In that case, it describes a person who was never truly saved.

    Other times, true believers are said to backslide, and all believers go through times when they do not grow or are set back in their growth by sin, and they seem to be sliding backward like a calf on a muddy slope. In that sense, the word could apply to true believers, but it cannot be used to support the notion that true Christians might abandon the faith completely. Why? Because God is keeping you. He’s keeping you for Jesus Christ. He’s keeping you because you have been God’s promise to His Son.

    Let’s move to a scriptural example and the gradual movement away from fellowship with the Lord that can be observed in Peter’s subtle downward movement away from the Lord. Let’s take our Bibles and turn to Matthew 16. Let’s take notice of five. I’m not going to spend a lot of time on each one. I just want to give you the sense of moving away from the Lord by different circumstances that can arise in your life that can cause you to move away from the Lord, specifically that of declining love. We will do well to notice these five downward movements and put them up against our own life so that we may be rescued from backsliding and declining love.

    In Matthew 16, the first thing we see happening to Peter is that he begins to berate the Lord’s wisdom. In Matthew 16:16, Peter just made the grand divine announcement where he said,

    Simon Peter answered, “You are Christ, the Son of the living God.”

    That was an awesome proclamation by Peter, and then Jesus pronounced to Peter right after that, that His method of accomplishing building the church, God’s plan for building the church, would include suffering, being killed, and being raised from the dead. Now, look at Matthew 16:21,

    From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.

    There’s the pronouncement. Peter is still not grasping the need for the Messiah to die. This gradual, almost undetectable, movement was happening where he was already drifting away from the Lord. A kind of heart backsliding was taking place. Peter was not ready or mature enough for what was going to take place. Dangerous circumstances arose that exposed misunderstanding and human weakness, resulting in failure. When Jesus began to talk about the cross, Peter became puzzled, disappointed, confused, and angry. He could not see how suffering could be the way to build the church. Look at Matthew 16:22-23. What did Peter do?

    Peter took Him aside and began to rebuke Him, saying, “God forbit it, Lord! This shall never happen to You.” 23 But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling black to Me; for you are not setting your mind on God’s interests, but man’s.”

    This is the first step in backsliding; he dismissed the method of the cross because he did not comprehend it or connect the dots. He was concerned more about, in other words, possibly thinking that they’ll come up with another way and scrap this messy plan. That’s who Peter was. He was a visionary, a leader, but that’s not going to cut it if you continue to walk with the Lord. God has to readjust all those things in our personality and circumstances to direct and mature us, so we do not fall out of love with the Lord Jesus Christ.

    Asking questions like Peter began to do is part of how we learn, but there’s a time when asking questions is sinful because it doubts God’s wisdom. We are a lot like Peter in this process. That’s why it’s in scripture so that we can glean these things from these passages. He just foolishly wanted to try another way; there’s got to be another way to do this! There was no other way. That’s where the humbling comes in. This is God’s will, God’s way, and the human being doesn’t want to do it in God’s way. They wanted to do it their way, they always have a better way. No, God’s got the best way, but you don’t always get that right away. Just like when you talk about the doctrine of election, that’s not an easy subject, and you don’t always get that right away, but it’s in scripture, and it is God’s plan.

    The second thing is Peter began to boast. This is where his pride wells up and possibly his leadership ability to want to lead and blaze the trail. Let’s turn it over to Mark for this one. In Mark 14:27, he begins to boast against the Lord’s wisdom. As you’re turning there, Jesus told His disciples that they would be offended and fall away from Him because of His suffering and death, but Peter boasted, saying, even if everyone falls away, I will not, I will remain loyal. Look at Mark 14:27-29 and 31,

    And Jesus said to them, “You will all fall away, because it is written, ‘I WILL STRIKE DOWN THE SHEPHERD, AND THE SHEEP SHALL BE SCATTERED.’ 28 But after I have been raised, I will go ahead of you to Galilee.” 29 But Peter said to Him, “Even though all may fall away, yet I will not.”

    31 But Peter kept saying insistently, “Even if I have to die with You, I will not deny You!” And they all were saying the same thing also.

    Why were they all saying the same thing? Because Peter was the leader, and he was leading them down the wrong path. He was boating, but the boasting part shows that he was already moving away from the Lord. He questioned the Master’s knowledge about Himself. You do not know me, although you think you do, Peter. In verse 30,

    And Jesu said to him, “Truly I say to you, that this very night, before a rooster crows twice, you yourself will deny Me three times.”

    He foolishly depended on his own strength, knowledge, and understanding and totally disregarded what the Lord was saying. Do we understand better than Jesus? No. Who does understand when Jesus does give the truth? It will be this person, the person who’s fearfully trembling. They are the ones who have no confidence in the flesh and do not want to grieve their Lord. They’re the ones who stay close to Jesus. But you say that doesn’t look like someone who is strong and mighty and blazing a trail! But, that is a growing, maturing disciple whom God takes and moves to the place where we are beginning to see what He has done and wants us to do.

    Peter continues to go down this downward path, leading to the next thing in Mark 14:37-38. He begins to decline devotionally. Look what it says in verses 37,

    And He came and found them sleeping, and said to Peter, “Simon, are you asleep? Could you not keep watch for one hour?”

    39 Again He went away and prayed, saying the same words. 40 And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. 41 And He came the third time, and said to them, “Are you still sleeping and resting? It is enough; the hour has come; behold the Son of Man is being betrayed into the hands of sinners.

    After verse 37, it says,

    38 Keep watching and praying that you may not come into temptation; the spirit it willing, but the flesh is weak.”

    He began to decline devotionally. Christians, if we only could be diligent in the area of watching and praying, how much more could we get done for our Lord if only we set our face toward Jesus more often in seeking Him in prayer? Not only privately but corporately. The person who spends little time watching and praying has already begun to live independently of God and has already begun to decline devotionally with God. Usually, a lack of spiritual devotion to the Lord is replaced by other things like activities, doing things you or others, like the culture or yourself, like to do. Then you just push it aside.

    Declining devotion leads to a lack of watching and praying. A decline devotionally leads to depending on earthly wisdom to get things done. Again, you depend on yourself and not on the Lord, His Word, will, or wisdom. In Mark14:47, when they came to arrest Jesus, Peter took up a sword and cut the ear of Malchus with the sword. Mark 14:47 says,

    But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear.

    Now, we find out it was Peter who drew the sword in John 18:10, which says,

    Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus.

    In other words, he was taking things into his own hands, responding in a worldly fashion. Jesus rebuked Peter and it’s recorded in Matthew 26:52,

    Then Jesus said to him, “Put your sword back into its place; for all those who take up the sword shall perish by the sword.”

    Worldly and fleshly weapons will not be the instruments that win the war the Lord Jesus Christ has taken up; it will be the cross, His death, and His resurrection—and yes, it’s messy, but it’s God’s will.

    This step of backsliding usually follows backing off and following the Lord at a distance. If you’re still in Mark 14, notice this next downward step, following the Lord from far off. It says there in Mark 14:54,

    Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire.

    Of course, there are many other reasons for following Him at a distance, but he is getting as far away from Jesus as possible where he doesn’t want to be noticed as a disciple of Jesus Christ. This would lead to the next thing, the outward denying of the Lord. He didn’t think he would ever get there, but that’s where he’s at. Look at Mark 14:66, he verbally disowned Jesus not once but three times, and each time his denial is more insistent in breaking away from Jesus. Mark 14:66-68; his first denial. The servant-girl comes of the high priest, she notices him in verse 66, and then he denies it in Mark 14:68, saying,

    “I neither know nor understand what you’re talking about.” And he went out onto the porch.

    A second denial in verses 69-70, the servant girl again picks him out saying,

    “This is one of them!” 70But again he denied it. And after a little while the bystanders were again saying to Peter, “Sure you are one of them, for you are a Galilean too.”

    This then leads to his third denial in Mark 14:71,

    “But he began to curse and swear, “I do not know this man you are talking about!”

    The only way to convince the world that you’re no longer in association with Jesus and His church is to act like them, and that’s exactly what he does. Each one is worse. Peter realizes how far he has fallen. If you notice in Mark 14:72 it says,

    72Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.” And he began to weep.

    In a way, this gives us a sense of how to get out of backsliding and declining love, he remembered. What did he remember? He remembered what Jesus said. Secondly, he wept, giving a sign of repentance, and of course, that means he did finally repent. When Peter was caught, he was confronted with backsliding and disobedience by the Lord Himself.

    I want you to take your Bible and turn to John 21 because this is a very significant passage of scripture. You would say, what was his backsliding actually about? When the Lord caught Peter, His gracious Savior asked him only one question three times. What was the question? It was, do you love Me? That’s very interesting. Why does He say it three times? To coincide with Peter’s three denials. Jesus questioned the soundness of Peter’s love for Him three times, and the dejected disciple answered that he did love the Lord. But I want you to notice the passage of scripture. John 21:15 says,

    So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?”

    This becomes the most important thing for not only Peter but our Lord, and it is always the most important thing. He uses the Greek word Agapitos here. That’s the highest kind of love. It’s the noblest devotion; it is a love of will, not emotion or feelings. It’s a love that you choose to love. Jesus says, do you love Me more than these? In other words, He is saying, do you supremely love Me more than anyone else or anything else? Even more than your own life—do you love Me that much? Do you love Me more than your plans? More than your desires or pleasures? How does Peter respond?

    15 “Yes, Lord; You know that I love You.”

    But he doesn’t use the Greek word Agapito. He uses the other Greek word, Phileo, where we get the word Philadelphia, which is brotherly, friendly love. It is a love as devotion based on emotions or tender affections. Maybe Peter was thinking: I have not reached the love that You’re talking about, I have failed there. Then He says to him: tend My sheep. Reminding Peter that he is no longer a fisherman but a shepherd of God’s sheep, and if he is to be a shepherd of God’s sheep and He is the chief Shepherd, then he must love Him supremely or what he is called to do will never get done. In John 21:16,

    He said to Him again a second time, “Simon, son of John, do you love Me?” He said to him, “Yes, Lord, You know that I love You.” He said to him, “Shepherd My sheep.”

    17 He said to him the third time, “Simon, son of John, do you love Me?”

    Interestingly, Jesus does not use the Greek word Agipato, but the same word that Peter uses, Phileo. That’s interesting because Jesus is even questioning Peter’s affection for Him. It’s not just the act of the will; it’s actually being in love affectionately with Jesus Christ and that He is the highest priority in your life. Of course, Peter says,

    Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.”

    He didn’t fight Him or question Him this time. He says, You already know that, Lord. Jesus still says to him, tend My sheep. As was true for Peter, the depth of our love for Christ must be demonstrated by our obedience. The test of love is not emotion or sentiment. The ultimate proof is obedience. But I would say this, affectionate obedience, willing obedience. I know My Lord, He is a good Lord, He is a good Shepherd, and Lord, whatever You want me to do, I want to do it because I love You.

    You could say that just in words, but when people use the words, I love you, deeds always back up the words. When the Lord is the priority in our lives, we will be willing to obey Him and thus prove our love to Him. But I say this right now, it’s not easy because we are talking about a love that we have to mature in. I believe that’s the picture we get with Peter; he was not mature in this love yet, but he did become mature, and so did I.

    Do you know that the Christian life is about loving the Lord Jesus Christ? That’s the distinguishing mark of the Christian. Love for the Lord Jesus Christ is what differentiates biblical Christianity from all other religious systems, and this distinguishes true disciples from all other false followers of God. Just as Abraham’s descendants thought, in John 8, that they were right with God merely because they were Jews and children of Abraham physically while at the same time trying to make a plan to kill Jesus. What does Jesus say to them in John 8:42?

    Jesus said to them, “If God were your Father, you would love Me…”

    How important and serious a matter is love to Jesus? In the final message in closing 1 Corinthians, the apostle Paul declared that souls doomed to judgment are cursed, for what reason? Look in your Bible and look at 1 Corinthians 16:22. This is a baffling passage of scripture in a sense, I understand what it says, but to wrap your mind around it. He says this: he declared judgment and doom for people to cursed for this reason. Look what it says in 1 Corinthians 16:22,

    If anyone does not love the Lord, he is to be accursed.

    Could you wrap your mind around that for a minute? Anybody who doesn’t love the Lord is accursed. Somebody could say they love the Lord, but the Lord isn’t looking for words. He is looking for your heart and obedience. That’s why we persevere to the end. That doesn’t mean we understand all of theology—it means that we are understanding God’s Word to obey Him, and we keep going.

    Declining love toward God is the forerunner of hypocrisy and spiritual apathy, leading to becoming immersed in the world’s cares, falling victim to the culture, and turning to empty, worldly pursuits that everybody else says are good but are not God’s will. That would naturally lead to compromise with evil, corruption, death, and finally, judgment.

    There are generally three precautions to backsliding. That means the way back from backsliding is this: walking in integrity (obedience), trusting in the Lord (faith), and keeping in the love of God (continuing to cultivate a love for Christ). If it is to bear fruit, every new plant must be cultivated. It’s here where we fail.

    This is the tragedy of every backsliding Christian, for every Christian declining in love for Jesus. The tragedy of the despair that may be in your heart is not perhaps that you have no love for Jesus because you have, because the Spirit of God put it there if you still have the Spirit of God. If you’re a believer, then you have the Spirit of God. The tragedy is this: love is uncultivated. The marriage ties dissolved by separation or divorce are a tragedy, not necessarily of lovelessness, but of uncultivated love. It is not that a man and a woman did not love each other at first. They meant the world to each other, but the tragedy is that love is seldom or never cultivated.

    Anyone married knows that when you say “I do” on the alter, that’s the beginning. I would say that’s the immature love. The more mature love is when you begin to develop in your sanctifying process with your spouse and realize that you have to give up your pride and most of your selfishness. You must consider the other person and cultivate the rest of your marriage, which is our responsibility.

    We don’t want the tragedy of love seldom cultivated in our Christian walk. This is the tragedy of every backsliding Christian, love for Christ uncultivated. For the true believer, love is the valid test of the Christian faith, just as true doctrine is the foundation of life with God. Christian love is the natural outpouring and expression of faith in fellowship with God and His people. If we learn the secret of cultivating the love of God in our hearts, then we shall bear, by His grace, the fruit of His Spirit—the maturity of the Christian walk.

    Are you cultivating your love for Jesus? Do you love Him? Are you willing for Him to use His pruning knife so that He may aid in that cultivation? Are you willing to take up the responsibility to see the nourishment of that love in your own life? Or are you simply letting the plant go to see it wither for want of regular attention? That’s what it will do, and it will wither and drift. Are we doing, thinking, and saying things that immediately create a barrier between your spirit and the Lover of your soul? Or are you breaking down those barriers so that love continues to be cultivated?

    The desire is that we would all cultivate a loving, intimate friendship with our Lord who loved us enough to die for us, rise again, defeat Satan and death, and we live one day for Him to come back again. He did all of it for us! This virtue of love can only be displayed to the degree God’s love profoundly touches the Christians themselves in Christ Jesus. The Gospel becomes the center. The Bible’s display of the love of God for us is what has ignited our own love for Him, and the sacrifice of God’s own son on the cross is the fireplace where we warm our cold hearts towards God. We keep looking back to the Gospel.

    You didn’t deserve salvation, and you weren’t even looking for salvation most of the time—you were looking for something you wanted, but God reached out in His grace and mercy and opened your eyes. He gave you life, brought you to Himself, saving you. In light of the marvelous facts of the gospels, we ask this question: how could we not love Him back for what He’s done? If we cannot, there’s a possibility, as Corinthians tells us, that we are not saved at all. If there’s no transformation or cultivation and you don’t care about that, you might be religious, but you’re not saved.

    This morning is a time to look at yourself. For true Christians, if you’ve gotten to a place where you’re pretty cold spiritually, we will be dealing with how to get back there. I want you to remember what happened to Peter; he remembered, and then he wept because he’s seen how far he moved away from Christ, and he repented, and we know, of course, God used Peter in a great way because he matured. That’s what we want. We’re not unlike Peter, we are just like him. He always stuck his foot in his mouth, saying the wrong things at the wrong time, until he matured in Christ. Amen? He became one of the most significant apostles in the New Testament.

    Think about that because next week, I will look at an Old Testament passage displaying hypocrisy. Hypocrisy and how it’s linked to declining love.

    Let’s pray. Lord, thank You for the Word of God—it’s awesome, Lord. Lord, I know that myself and others, from time to time in our spiritual walk with You, we’ve gotten cold, and Lord, sometimes we didn’t know what to do when we got there. We just kind of felt like we were in a funk. We just didn’t know which way to look. Lord, let us remember and look toward You, back to Your Word, and confess our sin in our hearts that we’ve drifted from You and declined in love toward You. Holy Spirit, because you shed abroad the love of God in our hearts still there, but we have forgotten some things. Lord, remind us again so that we can get back to fellowshipping with You, Lord, with a warm heart filled with the Spirit of God in which we have an intense desire to obey You. Do that, Lord, for us as a church. Lord, use Your Word in our lives today to bring us to a place where we don’t drift away. In Christ, I pray, Amen.

  • Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 5)

    Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 5)

    In his final sermon on Jude, Pastor Joe Babij examines the letter’s doxological ending. After some review, Pastor Babij explains from Jude one more way believers must stand strong and not drift in the midst of apostasy: rest in the one who is for you.

    4. Rest in the one who is for you (vv. 24-25)
    4a. Rest in the one who is able (v. 24a)
    4b. Rest in the one who is timeless (v. 25)
    4c. Rest in the one who is worthy to be worshipped (v. 25)

    Full Transcript:

    The epistle of Jude, I will be concluding this book this morning. Short book, big message, and a lot of stuff in Jude, more than I ever thought. But when you start to unpack the Word of God, it’s amazing what is there. So Jude chapter 1, I’m going to be looking at verses 24 and 25. I want to bring everybody up to speed from where I was. I’d like to thank Pastor Dave for filling in while I was sick there for a while and still recovering a little bit. Some people asked me how am I doing – I have to say 90%. Last week it was 85. This week’s 90. So maybe next week will be 95. I just don’t want to go the other way.

    So let’s have a word of prayer as we get into the Word. Lord, thank You this morning for Your faithfulness and Your kindness and Your long-suffering and patience with us. Lord, we don’t deserve any of those things, but I thank You so much that You are that kind of God. And that, Lord, when You reach out to save someone and You give them Your Spirit and the Word of God, they are sealed unto the day of redemption. So Lord, help us to grow to that point where we are confident to the place we’re able to rest in everything You say in the Word of God and trust it all because of Your character and who You are, even though we may not understand it all. We can still trust You as we continue to grow in our true knowledge of Jesus Christ. So bless our time together in the Word of God today. And I pray in Jesus’ name, amen.

    This Lord’s Day, we are again given further encouragement to be strong in faith in the midst of apostasy. We have already unpacked three of the four points of instruction. We have looked at to remain strong in the faith in the midst of the winds of false teaching and apostasy. We saw in verse 17 through verse 19 that we’re to recall the words of apostolic teaching, where it says, but you, beloved, ought to remember the words that were spoken beforehand by the apostles of the Lord Jesus Christ. That always comes first. We must always go back to scripture, run everything through the grid of scripture while accurately handling the Word of God. Why do we do that? So we ourselves don’t drift. Secondly, in verse 21, keep yourselves in the love of God. Remain in the love of God, in other words. Stay in the love of God. If you are a believer, you’re already there. Stay there. Don’t drift. And then in verse 20 it says, but you, beloved, and I have been saying that this term underscores the difference between the false teachers, those who oppose the truth and neglect the truth and endanger the community because they do that, and those who seek more to know God, to know His word and obey Him. There’s a huge difference, and the difference carries a significant responsibility for believers. That responsibility is in this one command – to keep ourselves in the love of God. We will carry forth for ourselves the command to continue building ourselves up in our holy faith, verse 20. Secondly, we will keep ourselves in the love of God by praying in the Holy Spirit. Thirdly, we’ll keep ourselves in the love of God by waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. This is the basic strategy that should be carefully followed by all Christians, and why are we to follow this strategy? In order to keep you and I from drifting.

    Now, I can say this one thing, that when you go to the beach in the summer, you’re always warned about riptides, right? If you ever get caught in one, don’t fight it. You have to kind of let it take you out and then you come back, or you raise your hand and ask somebody to rescue you. But one thing about it is it’ll pull you out away from the safe shore further and further and further, and that’s great danger. Because as soon as you stop seeing the shore, you’re in deep trouble. And it’s the same thing for believers. The further we drift from the word of God, we won’t see the truth. We won’t see anything clearly. So see, if you drift away from apostolic teaching, and that’s just another way of saying from Genesis to Revelation, and keeping yourself in the love of God, you cannot effectively carry out as a church the primary task, and that is evangelism. That is making disciples. So if we keep ourselves in the love of God, we will develop a sense of responsibility, urgency, and passion for the lost.

    That’s what he is saying in Jude, and he’s telling us we are really to look at the lost as someone that needs to be rescued. You needed to be rescued. I needed to be rescued. People need to be rescued because they don’t see. They’re blind. They’re dead in trespasses and sins, they don’t see. So we’re the rescuers. In a very similar way, those who have come under the influence of false teachers are in serious trouble. Some may realize they’re in dangers. Most do not. Most don’t even know they were under false teaching. See, a rescuer is someone who’s able to discern the difference between God’s way and every other way. They’re even to discern when they’re in conversations with other people where they’re at spiritually, so they can in some way help them.

    Jude mentioned three groups of people that we’re to rescue. The first act of responsibility is found in verse 22. It says, those who are doubting, show them mercy. In other words, they have an argument going on inside themselves. They have an inner conflict. In other words, they have doubt concerning maybe some difficult biblical subject and are uncertain about certain points of truth. We’ve all been there. The Bible’s a big book. There’s difficult things in it. It takes a long time to study it and to grasp theology. But that’s where God wants to bring us. He wants us to begin to think biblically, to run everything through the grid of scripture. So this first group in verse 22, they’re sincere doubters and they just really need to be rescued from their fence straddling by a compassionate person who is remaining in the love of God, who is continuing to build upon the Word of God and continuing to commune with God in Spirit-led prayer and then continuing to wait expectantly for Jesus Christ, knowing that they’re gonna receive mercy and not wrath. So using the word of God to dispel doubt is a responsibility that we have.

    The second group is in verse 23 – save others, snatching them out of the fire. These are the endangered, naive professors. They need to be rescued from the error of their way by a compassionate, a spiritually-minded, a biblically knowledgeable person who knows how to handle the word of God and use scripture correctly to rescue them from wandering away from the truth and/or some profession short of saving faith. They think they’re saved, but they’re not. Those people are usually tottering on the edge of hell. We don’t want them to be unprepared when it comes to final judgment. We hope that we can be used by God, that they will receive mercy like we have and be set free from sin and death. So just to recap, these are the church’s responsibility. We’re to recall the words of apostolic teaching, we are to remain in the love of God, and we are to rescue the doubting, the duped, and the wandering.

    Our fourth point today, and our last, is to remain strong in the midst of every wind of teaching is this – we are to rest. We’re to rest in the One who is for us. We’re to rest in the One who is for us. Now, just think of rest for a moment. The rest of Christ, that God has graciously provided by the remedy of the gospel, as Jesus said in Matthew 28:11, come to me, all who are weary and heavy laden, and I will give you rest. Rest for what? Rest for your souls. To have rest of soul is a significant point of understanding in Scripture, that you can rest in what God has done. Christ is the only one who can bestow rest of soul. So there is no true rest apart from Jesus Christ. You cannot have it. This is not rest, a mere rest of relaxation from toil, but it is a refreshment of your soul, where there is peace and joy going on constantly because it comes from God. And why is that? Because we are believing and resting in and resting on Christ’s ability and accomplishment to save us. We are to rest in the One who is for you. Look at verse 24. It says,

    Now to Him who is able to keep you from stumbling,

    Now, that first point is – we are to rest in the one who is able. He’s able to do that. That’s very important for us to understand. In fact, the word, it is a term that’s used all over Scripture. Let me just throw out some of them to you.

    In 2 Corinthians 9:8,

    And God is able to make all grace abound to you.

    In Hebrews 2:18,

    He is able to come to the aid of those who are tempted.

    In Hebrews 7:25,

    Therefore He is able to save forever those who draw near to Him.

    In 2 Timothy 1:12,

    For this reason I also suffer these things, but I am not ashamed, for I know whom I have believed, and I am convinced He is able to guard what I have entrusted to Him until that day.

    Ephesians 3:20,

    Now to Him who is able to do far abundantly beyond all that we ask or think, according to the power that works within us.

    And then right here in Jude, verse 24,

    Now to Him who is able to keep you from stumbling.

    Let me just stop there. Why are all these passages in the Word of God? In order to convince you and I that God is good and He is sufficient and He is generous and He is willing to save. He withholds no good thing from those who walk uprightly and makes all things work together for the good to them who love Him. Because He is God, He is self-sufficient. No creature can thwart Him. No situation dismay Him. No emergency arise that is beyond His resources. Because He is generous, He is a rewarder of them who diligently seek Him. What a God is ours. We sang about Him this morning. He is different from His creatures.

    Perhaps you believe that He is able to do so. But you fear that He may not be willing to do so, at least in your case. Well, that is what these passages are here this morning to help us to do – to not doubt His ability. To not doubt His willingness to do what He says He will do. He would have us view Him as the One whose resources are limitless, whose ability to use them infinite. Whose willingness to do so is demonstrated for us once and for all in giving His only begotten son for you and to you.

    Now, a good Old Testament example may be seen in the response of Shadrach, Meshach, and Abednego in the Old Testament. You should turn there, Daniel 3:16-18, because these men understood something theologically. They understood that no matter what goes on in their life God is able to do whatever He needs to do in that circumstance. And in Daniel 3:16, Nebuchadnezzar, he was the king then. They showed confidence, these three, an assurance when King Nebuchadnezzar appointed that they should suffer a horrible death if they refused to worship the golden image he had set up. And here is their fearless reply in verse 16. It says,

    Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”

    So this is written for our instruction and our encouragement, because God has not changed. He is still all powerful. Shadrach, Meshach, and Abednego were fully persuaded that their God was able and willing to answer them according to His good will and purpose. They understood something further, which was whether in life or death, their life was secured in God. It was secured in God. God was in full control.

    So when we look back at Jude, we see here in Jude that God is able not only to do everything He says He’s going to do, but God is able to present you and I before Himself without something and then also with something. Well, look at the first thing He presents us without. Verse number 24, it says to keep you from stumbling. He is able to keep you from stumbling. Now I think as human beings we are all too familiar with stumbling in one thing or another. We all stumble, don’t we? We all lose our balance, and we sometimes lose our balance walking the Christian walk. And sometimes when we do that, we have questions about our own relationship with God. But in the whole book of Jude, we find that false teachers stumble and those who follow them stumble and fall away by their insatiable appetite for sensuality and greed. They stumble with no rescue because they have rejected the truth. Also in our passage, Cain, Balaam, Korah, fell headlong into eternal darkness. All these lost their footing and slid away. They stumbled.

    But in our passage, it says He is able to keep you, you from stumbling. You, the believer, from stumbling. And this term keep is a strong word. It implies an active protection and a guarding by God Himself, that this is what God accomplishes for us. He preserves us from succumbing to temptation. He is able to carry the believer right through all trials, all temptations, and infirmities unto completion on our pilgrimage and present us faultless in the day of His coming. Also, He preserves us from the strong appeals of the flesh. Once we become believers, sometimes temptation becomes more fierce. It becomes so desirable, we want to give it up and follow it and forget what we know. It happens to all of us as we grow in Christ. But the Lord gives us strength and insight needed to stand against intimidation of our own flesh and the world and Satan to resist the appeals of the flesh by giving us a way out. Do we see that way out when it comes?

    God also protects us from the flaming missiles of the enemy. That’s what it says in Ephesians 6. By strengthening and increasing our faith, enabling us to stand up against the wiles of the devil. But then it says this, in the power of his might. God gives us the might to do that. We cannot do that. The Christian life is hard, but the Christian life is impossible to live without God’s power. It’s impossible to do it. God also protects us from the confusion of false teaching and of course, sustains our faith in the Son and our reliance upon the Word of God so we don’t drift.

    But here in our context, in our text, it’s specifically referring to God working to preserve us from the ruin of final judgment, the day of judgment when all people will give an account. In other words, we cannot stumble to the point where we lose our salvation. Our preservation is not dependent on us. Have you learned that yet? You have to, or your Christian life’s going to be miserable. If you go up to verse number one of Jude, I want you to see something. It says here in verse one, it says Jude, a bondservant of Jesus Christ, the brother of James, to those who are called. Now we mentioned that called to what? It’s really called to salvation and called to live for the Lord. Then look at verse number one, who are you kept for? Kept for Jesus Christ. You are His possession. No one, no one can come against you unless He knows about it. He is able to keep you and I from stumbling. And how does He do that? He does it by prayer. He’s interceding right now in heaven for you and I. What does the gospel of John say in chapter 17, when Jesus gave His high priestly prayer? I do not ask that you take them out of the world, but to keep them from the evil one. That’s a prayer. And then in 1 Peter 1:5, who are protected by the power of God through faith for a salvation ready to be revealed at the last time.

    So these verses in Jude support the doctrine of the perseverance of the saints. Have you ever heard that? What does that mean? The perseverance of the saints is the doctrine which says that those who are the elect, because they have been the object of God’s eternal degree of election, and because they have been the object of Christ’s atonement, shall continue in the way of salvation as the same power of God that saved them will keep them and sanctify them until their final salvation. So we have to understand that. We have to know that. First of all, you have to know you’re called and really a Christian. And then if you’re loved by God, you’re kept for Jesus Christ. And if you’re kept for Jesus Christ, you will persevere to the end. Yes, there will be stumbling. Yes, there’ll be ups and downs, but you will make it. You will make it. Why? Because you’re kept from stumbling by God Himself. See, that’s how great salvation is. Actually, the word perseverance of the saints comes from two verses in the book of Revelation. Revelation, I’ll just mention one. Revelation 14:12 says, here is the perseverance of the saints. And who are they? Who keep the commandments of God and their faith in Jesus. Boy, that’s putting it right down where the road is. Obeying God because they love Him and just keeping their faith in Jesus every single day.

    So this phrase, perseverance, gives the strong impression that God’s saving purpose cannot be frustrated and that none of Christ’s true sheep will ever be lost. Nothing can go wrong in regard of our salvation because the saints are guarded by the power of God. So though the elect may from time to time fall into sin, and sometimes radical sin, like the sin of Peter denying Christ, God restores them to fellowship with Himself and assures their eternal salvation. So yes, God is able to keep you from stumbling.

    Here’s the second thing back in Jude 1:24. It says this,

    Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory,

    He’s able to make you stand in the presence of His glory. So God will stand believers in His glorious presence. Their condition will be without spot, without blemish, without fault. This very term blameless, to make you stand in the presence of His glory blameless, it really should bring to our minds the book of Exodus and Moses standing before the newly built tabernacle, the place God would come to meet with His people. Yet the Bible says when that happened, the glory of the Lord filled the temple and nobody can go in. See, Moses could not simply be brought into the presence of His glory. And why is that? Because communion with God still requires one thing – blood. A burnt offering from the herd must be offered. What does it say in Leviticus? A male without blemish. It must be perfect. So the words without blemish in Leviticus contains the substance of Jude’s word blameless.

    In essence, Jude is saying that all those trusting in the sacrifice of Christ will become like the blameless sacrifice that secured access to the Father. Remember, that was the point of the sacrifice, that the blood was shed and God accepted the sacrifice, and then you were able to enter into worship. That’s the only time you’re able to do it. Nobody can just stumble into the presence of God or will themselves in there. They must have a sacrifice. You and I must have a sacrifice to get into the presence of God, and we do have a sacrifice – Jesus Christ, our Lord. Right? He had to shed His blood. He had to fulfill all the Old Testament types. He had to do it or we couldn’t be saved. We couldn’t be accepted by God. So we will be presented through Christ as acceptable in His sight.

    Do you see yourself like that? Do you know you’re saved today because of what Christ has done for you in His death, burial, resurrection, and the shedding of His blood, that God the Father sees you as an acceptable sacrifice? Acceptable because of His sacrifice. See, that’s the way He’s going to present you. Here, he’s blameless. Here, she’s blameless, because of Christ, not because of anything that person had done. No good works can put you in that position. No religiosity can put you in that position. No philosophy of life can put you in that position. The only way you can be accepted is in Christ. So God removes the filthy, sinful clothes in His mercy, then provides us with new white garments fitting for His house. All memories of our sin is gone.

    So God is able to take away our sin. God is able to give us clean clothes. And of course, we go from filthy garments to rich white robes, and that is the picture of sin being removed. I love what it says in Isaiah. He says, I, even I, am the One who wipes out your transgressions for My own sake. I do it. And I will remember your sin no more. You want to be in that position with God. See, that’s why God can bring us before Himself blameless because He remembers none of your sin because Christ washed it away. He took your sin and nailed it to the cross, and He put His righteousness on your account, that God is able to perfect us by the righteousness of Jesus Christ. This is a picture really of God’s justifying grace to the sinner. Again, God is able to present you blameless in His glorious presence, and there’s no way you can get into God’s glory unless you come through the doorway, Jesus Christ. He is able.

    Back to Jude, you’ll find something else caught at the end of verse number 24 that is very significant. Notice what it says. It says,

    to make you stand in His presence of his glory blameless with great joy.

    I don’t know about you, but God will stand believers in His glorious presence. He will do that. And notice in our text again, with great joy. Out of all human emotion that we ever experience, I believe that joy may be the highest on the list. Think of yourself. When do you get joy? Maybe by something you do that just gives you joy. Maybe just sitting there having a cup of coffee. Sun comes up, you’re sipping the coffee. Wow, this is good. Or looking at a creation and seeing the blue sky and the birds singing and the green trees and just the vast creativity of God. It fills your heart with joy. Or you’re reading the Word of God in the morning and something jumps off that page to you and you put yourself in the equation and you realize, wow, that’s what God’s done for me. And it gives you great joy.

    But this is not the joy the world has. The joy the world has is really derived from just earthly pleasures. It’s often delusive. It’s often short-lived. And it can be taken away. You could lose it. This is supernatural joy. Actually, we’ve given a little glimpse of it in Romans where it tells us in Romans 14:17,

    for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

    So the joy is the work of God. It is the work of God. The source of this joy is God Himself. The psalmist says, You have put gladness in my heart. And then in John 17:13, it says,

    But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves.

    So the definition one had given of Christian joy is an emotion springing from a deep, deep down confidence that God is in perfect control of everything. Someone said, in fact, there is no event or circumstances that can occur in the life of a Christian that should diminish their Christian joy except your sin. Your sin will rob you of the joy God’s given you, or you simply give it away. See, so God is able to make you stand in His presence with great joy. Now, where does the great joy actually come from? It does come from God, but it comes from your knowledge of what God has done for you. This is not joy without a great foundation underneath it holding it up. So with these truths understood and grasped, God takes away our greatest worry that we have. That is where will we spend eternity when we close our eyes in death. Death still has fear connected to it. Where will we go? See, we have joy when we know where we will go. Not because of anything you’ve done, but because everything God has done.

    See, this passage also supports the doctrine of eternal security. Eternal security means that all the redeemed are kept in faith by the power of God and are thus secure in Christ forever. Not every Christian has fully experienced the complete work of Christ in their daily life. Now, even though the work of Christ is complete, there is nothing automatic about our experience of it. It is when we are scripturally assured of our own justification before God, God declared us right before Him, our own reconciliation to God by our belief and trust in Jesus Christ and what He’s done for us, and then by our acceptance in the Lord Jesus Christ. After we understand that, we continually to feed on the truth, the truth of our completeness in Him. And what happens is that the Spirit of God helps us to understand that you’re eternally secure. Colossians 2:10 says, in Him you have been made complete.

    So then the believer who knows he has died to sin and has been recreated in the risen Lord Jesus understands that they have the very life of Christ. It’s like what Paul says, for me to live is Christ, to die is gain. And once understood, the believer in quietness and assurance continues to await the coming of the Lord Jesus Christ, assured of their standing before Him. Maybe one of the most amazing passages when you’re reading the book of 1 Corinthians. Corinthians had all kinds of trouble in their church. Matter of fact, the whole book is about the trouble they had, right? But I want you to look at a passage with me, 1 Corinthians 1:7-8. He says this in the beginning of the epistle, before he mentions one thing that he’s going to correct them on. He says,

    so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.

    That’s the book of Corinthians. He’s already assuring them that they are believers. Now here are some things you need to correct. So believers grow to a place in their Christian walk in which they learn to rest in what God has accomplished and completed as far as their eternal salvation. In fact, as I was going through this, there are at least five scriptures that had come to my mind to undergirth this truth of rest in what God has accomplished and completed. Let me just throw some of those out to you. The first one is in Colossians 3:3-4. The believer who rests in the Son of God knows he is eternally secure. Why? This is what it says,

    For you have died and your life is hidden with Christ in God.

    You’re already in Christ. You’re hidden with Christ in God, and therefore you rest in that and you have eternal security.

    Another passage in Romans 8:29-30. The believer who rests in the sovereignty of God knows he is eternally secure. This passage of scripture is theologically the unbroken chain of God’s sovereign plan of salvation because who He predestined, He also called, and these whom He called, He also justified, and these whom He justified He also glorified. See, that’s again showing us that God is beginning salvation, He’s ending it, and He does everything for us.

    Also, thirdly, the believer who rests in the justice of God knows he’s eternally secure. Romans 8:1-2. What does it say there? Therefore there is no condemnation for those who are in Christ Jesus. No condemnation. Nothing can come against you. No court of law can be brought up against you as a believer and convict you that you are not a believer because God keeps you. He’s the one who keeps you, and that’s what gives you eternal security.

    Then also the believer, number 4, who rests in the will of God knows he’s eternally secure. This passage of scripture in John 6:39-40, this is what it says,

    This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

    It is the Father’s will that Christ should lose nothing of those which the Father has given Him. And Jesus says that He will raise him up on the last day. Do we really need more assurance than the Word of Christ? You did not choose Me, I chose you. And then in 1 Corinthians 1:30, but by His doing you are in Christ.

    Then number 5, the believer who rests in the love of God knows he is eternally secure. Eternal security teaches that nothing can separate us from the eternal, unchanging love of God. Now you know the passage in Romans 8:38-39, if you’ve been a Christian for some time. In verse number 35 it says,

    Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

    Then in verse number 38,

    For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

    How much plainer can God make it? Can you think of anything which is not included in this passage? It includes everything – in heaven and earth, hell, now, in the future. But among them, not a thing can be found which can separate us from the love of God in Christ Jesus. Not a thing. Now, if it be possible for one who has been saved to be lost, it must of necessity be possible for one who has been the object of the love of God to be taken out of that position and be made the object of the wrath of God. According to this passage, that cannot happen. Nothing can separate us from the love of God in Christ Jesus. Nothing. See, that’s where eternal security comes from. Even if we consider the passages in Romans 8:31-32, where in verse 31 it says, and if God is for us, who can be against us? That’s a question. Of course, the answer is no one. Why should God save us when we were undeserving hell-bound sinners and then turn against us after we are born-again children? It makes no sense. It absolutely makes no sense. See, the scriptures clearly teach that salvation from the penalty of sin is a gift of God. It cannot be earned. It can only, in faith, be received.

    The scriptures also teach that once salvation is ours, God will keep us. If salvation is of God and He says that He will keep us, then He will keep us. Period. For us to lose our salvation would mean that God has failed. You realize that. God has not failed. In fact, what does it say in Titus chapter 1? In the hope of eternal life, which God, who cannot lie, promised long, long ages ago. So once a person is truly saved, it was God who began that work in Christ, and He did that before the foundation of the world. God will finish what He started. You say, well, is there a passage of scripture that backs that up? Well, yes, there is. Philippians 1:6, what does it say?

    For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. Amen.

    So these passages of scripture are not teaching about how you keep yourself saved. No, they are teaching that it is God who saves us. It is God who keeps us saved right until the end.

    However, after saying all this, I must add that not all that profess the Christian faith are assured of heaven. It is saints only who will persevere till the end. Many who profess faith fall away. We know that. That’s part of what Jude was saying here, because of false teaching. But they do not fall from grace, for they were never in grace. Because if they were in grace, God would keep them. See, God’s not going to lose anything that are His. Not one person, not one person will be lost who God said is going to be saved. And we cannot forget that God receives glory through the salvation of souls, but also through the condemnation of sinners. He receives glory in both ways. Remember, the sword of the Spirit is two-edged. It’s got a top edge that’s sharp and a bottom edge that’s sharp, and it cuts, and it cuts the way to convict someone of their sin and bring them to Christ or to leave them in their darkness and damnation and their sin and bring judgment upon them. It’s for salvation, and it’s for judgment.

    Let me just sum this up in Jude 1:25. We are to rest in the one who’s also timeless. It says,

    before all time and now and forever.

    In other words, God is unlimited by time. God has no beginning. There never was a time when God did not exist. There never will be a time when He will not exist. God remains eternally the same. What’s that for us? He doesn’t change. He’s not gonna change His plan. He’s not gonna take a left turn on us, understand? And say, oh wow, I never understood that. Or I never knew, oh no, I thought. No, like it says in the Old Testament, from everlasting to everlasting, you are God. God will not change His character or His plan.

    So these scriptures in Jude should leave us with only one correct response to the truths that have been mentioned. And what is that response? Only one response, only one correct response. Humble worship. Humble worship. Praise God because He is glorious. So the last thing in verse 25, rest in the one who is worthy to be worshiped. Notice what it says there, that this epistle now moves the reader to focus their full attention on our only God and Savior. The purpose of the Bible is not just the salvation of sinners. The greatest purpose of the Bible is God’s glory and God’s honor. That’s where all real doctrine and truth will bring us, to worship God. That’s why you were saved, to worship. Look what it says in verse 25,

    to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority,

    The glory is the honor rightly that should be given to God for who He is and what He has done. The majesty is the truth that He’s the King. He is sovereign over all things. He is awesome like no one else. He has dominion in the sense that He has control over all His creation, over everything that is done. He is not limited by might or by space or by time. He has dominion over everything seen and unseen. And He has authority. And what’s that authority? All things are in His hands.

    This is a common doxology. When we grasp the truth, it brings our heart to want to lift up our voices and sing, to know that God saved you, dirty, rotten sinner. Right? Undeserving, unholy, ungodly. And He saved you. To me, that is amazing. You want to talk about a miracle, that’s a miracle. God has to move heaven and earth. He has to move the universe to get you and I saved. Because we wouldn’t do it on our own. We couldn’t see it on our own. We wouldn’t be convicted on our own. Every gospel writer almost writes about this. Timothy says, to Him be honor and eternal dominion. Amen. Again, Peter writes, all things God may be glorified through Jesus Christ to whom, to Him belongs the glory, dominion forever and ever. First Peter 5:11, to Him be dominion forever and ever.

    And then Jude ends it with this one word – Amen. So be it. Let it be. This is the truth. Truly true. All those things are contained in that. Take your Bibles real quick, turn to Revelation, last book of the Bible. What happens when people understand truth? Revelation 5:9,

    And they sang a new song, saying,

    “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”

    Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice,

    “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”

    And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying,

    “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

    That’s worship. And if it doesn’t bring you there, there’s something wrong with you. If you’re not even interested in it, there’s really something wrong with you. Unfortunately, a lot of people are there.

    I ran across this story of a man who walked more than 700 miles to see the Niagara Falls. Ever see the Niagara Falls? Amazing, amazing sight. When he came within a few miles of his destination, he thought he heard a thundering roar. Seeing a farmer in a nearby field, he called out, is that the roar of Niagara? The man replied, I don’t know, it may be. With surprise, he asked, do you live here? He says, born and bred here. And you don’t know whether the noise that I hear is Niagara Falls? No, the stranger said. I’ve never been there. I’m too busy looking after my own life. I say that for this reason, that’s sometimes how we deal with truth. We get up, we walk away, it has no effect on us. Like we’ve never been there. I don’t know about you, but this young man who walked 700 miles heard about the grandness and the awesomeness of the falls and just had to see it. He had to see it. But the man who lived closest to it did not even try to see it. Nor did he marvel over its greatness because he was blind and he was dead to reality.

    Believe me, if you see God, the way the Word of God shows who He is, you will want to see more. You will want to run to it. You will want to seek more of it. You’ll never want to go back the other way. You’ll never want to do that. So brethren, may this not be true of us. And may these scriptures increase your appetite for our one true God and that He is preparing all His true children to be in His presence someday. And as I’ve been saying, losing my salvation is not possibility because He has all things, including you and me, in His hands. And just as Jesus told His disciples before He went back to heaven, don’t let your heart be troubled. You believe in God, believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, for I go and prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself. And where I am, what? There you may be also. Only God can do that. And He’s able and willing to do it. Amen?

    Let’s pray and let’s sing. Lord, thank You this morning for Your Word. Your Word, Lord, is so convicting and clear as to what You have done, what our responsibility is. And I pray, Lord, give us that hunger. Increase our hunger for You, Lord, that we would never want to look back. And that, Lord, that we would always hear in our mind and in our heart that You are this great and awesome God who saves us completely. And that when Your creatures get that and You put Your Spirit in them and You give them the Word of God, I pray, Lord, it would lift up our voices to sing and give You all the praise and honor and glory that is due Your name alone. And I thank You, Lord, for the joy You give us. Not only now, but in Your presence someday. And I pray this in Christ’s name. Amen.

  • Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 4)

    Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 4)

    In this sermon, Pastor Joe Babij finishes examining Jude 22-23 and how believers must be rescuers of those caught up in false teaching. Pastor Babij explains the last of the the three ways that you as a believer must rescue the doubting, the duped, and the wandering:

    A. To those that are doubting: mercy (v. 22)
    B. To those who are already in the fire: snatch and save them (v. 23a)
    C. To those who have polluted garments: show mercy with fear (v. 23b)

    Full Transcript:

    This morning we are going to turn our bibles to Jude. I am continuing at the end of the book, not quite yet finished, but we are at the end. We are looking at verses 22-23. Just to bring you up to where I was and where I am going today, this Lord’s Day, we are still being given further encouragement on how to strong in the faith amid aberrant apostacy, the wind of teaching all over the place, coming at us from all directions. We’re given four points of instruction for discernment and survival amid this confusion. We’ve examined three of the four points of instruction to remain strong in the faith. The first one was to recall the words of apostolic teaching in Jude 1:17-19,

    But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,

    That must always be first and then we must always go back to scripture, run everything through the grid of scripture while accurately handling the Word of God. Why do we do that? I’ve been saying so that we ourselves don’t drift away from the truth. Second thing, in verse 20-21, we are to remain in the love of God. It says,

    But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.

    That means to stay in the love of God. You’re already there if you’re a believer. You need to stay there, and if you stay there then you won’t drift. Of course, the very term of endearment, but you beloved, in verse 20 really does underscore the difference between those who are false teachers and those who are real believers; those who are opposed to truth and those who endanger the community with their aberrant truth; then of course, those who seek God and want to obey Him and those who say they seek God but don’t obey Him. There’s a huge difference between those two groups and that difference carries with it a significant responsibility for us who are believers. That three-fold responsibility was found in verse 20 and 21, that we are to continue to build ourselves in our most holy faith. Secondly, we are to pray, that’s communion with the Lord, praying in the Holy Spirit. Then we are to continue to wait, which is the looking forward to receiving our Lord’s mercy at His return—that’s what we’re waiting anxiously for.

    Why do we do all those things? To keep ourselves from drifting. Those are the things that are put in place for us, for our sanctification and perseverance. While we are building ourselves up with the Word of God, praying in the Holy Spirit, and waiting expectantly for the mercy of our Lord Jesus Christ to return, we are all called to do something. We are called to do the primary tasks of the Church and the primary task of the church is evangelism—taking the Gospel to those who have not yet believed, the world. We are waiting for Christ to bring the full harvest of souls, and God is using the Church to bring in that harvest. If we keep ourselves in the love of God then we will develop a sense of responsibility, urgency, and passion for lost souls. In New Jersey you can talk to twenty people in twenty different groups, and no one heard the Gospel yet—that’s amazing to me. This is evangelistic territory, right here in our state. There’s not much cultural Christianity, if none, in New Jersey, but that gives us opportunity to share the Gospel with somebody that never heard the Gospel.

    How are we to respond to false teachers and those who follow them? Are we to fight with them, as I said already, are we to condemn them? Are we to hate them? Are we to ignore them? Well, the Bible tells us that we are to take the posture of being a rescuer. We are not their judge, we are not their creator, we don’t have our own authority, we don’t even have our own message. God has given us the message. We are servants of the Lord Jesus Christ, and we are sojourners, salt and light in the midst of a wicked and perverse generation to bring the Gospel of Jesus Christ to those who are in darkness. We are rescuers. Like I mentioned last week, we are like the Quick Reactionary Force in the military that are comprised of highly skilled soldiers who are called in when soldiers or a unit of soldiers or personnel are in trouble that they need to be extracted quickly. They come to rescue them. In a very similar way, that’s what we are to do. We are to rescue those who have come under the influence of false teaching because that is a serious matter. They may not know they’re in danger, but we know they’re in danger. Therefore, we need to go rescue them. When we bump into them, we need to be able to identify them, and then be able to give them what they need.

    As rescuers, we are to discern those who we are charged to rescue because each of the three groups that are mentioned in our passage this morning are in different states of intensity or danger, so caution must be taken by those who are going to rescue and give the gospel, lest we find ourselves in danger also. We are to recall the words of apostolic teaching, remain in the love of God, and then we came to the three-fold responsibility we have towards others. This third one is that of rescuing the doubting and the duped and the wandering. That’s where I was last week and in considering that, the first group was those who are doubting. Look at what it says in verse 22,

    And have mercy on some, who are doubting;

    This group of people are most likely believers, but they have sincere doubts. I mentioned that last time, and those doubts are really an argument going on inside their mind, they have inner conflict, unsure about what is true and what is not true. They aren’t sure about some things the Bible says. When it comes to different points of theology, it’s difficult sometimes. The Bible is a big book, it takes study to figure it out, and there’s many difficult parts to it, but the Bible is written so we can get a clarity on what God really wants for us. Especially, how to have a relationship with God, and for sure people are going to struggle with different points. They are going to struggle with difficult points of theology, and often the struggle comes because they were introduced by false teaching, and they have false thinking that caused that, and so we who are growing and maturing the Lord are to come alongside of them and help them out. How are we, Christians, to respond to those who have inner conflict and not sure what is right? We are to have, here it says, mercy. To show mercy by moving toward their need and coming alongside them with the scriptures to convince them what the Bible says about the struggle that they are having with the hope that the Word of God will make clear to them their situation and give them understanding, so the persons doubts are dispelled and they are brought in line with the truth and set free—because the truth will set you free. This first group of sincere doubters are rescued from fence straddling by compassionate persons who are remaining in the love of God, who are continuing to build upon the Word of God, who are continuing to commune with God in prayer, and who are continuing to expect the mercy of Jesus Christ in providing full redemption. Using the Word of the Lord to dispel doubts, that’s the first responsibility.

    The second responsibility is to the second group. They are an endangered naïve professor. They need to be rescued from the wandering of the truth because they were being led by false teachers and their doctrine. This second responsibility is found in verse 23, it says,

    Save others, snatching them out of the fire;

    I’ve covered this already, so I am just going to go through it quickly, until I get to the one I’m looking at today. This group has already gotten involved with the lifestyle and practices of false teachers, and so they have been introduced to the pride, godlessness, and their lustful imagination and their reliance on dreams and not the Word of God and other sources. Here in our text, judgment, referring to final judgment, by snatching them out of the fire you are snatching people that are tottering at the edge of hell. The final judgment will catch them unprepared, so the approach to the rescue is to help them not to go astray. This second group, this endangered, naïve professor needs to be rescued from the error of the way by compassionate, spiritually minded, biblically knowledgeable person who knows how to handle scripture and use scripture correctly to rescue them from wandering from the truth, and or a profession short of saving faith. They may believe their saved, but they don’t know their saved. Their tottering on the edge of hell because that’s a dangerous place to be to not know you’re saved. You don’t want to be caught unprepared for final judgment, because already Jude has put it before us, God will judge. He will judge godlessness, He will judge unholy lives, He will judge unsaved people, He will do that.

    Today, the third and final group in our passage is the confirmed practicing sinner. This group needed to be carefully rescued from their enslaving sin, because the way Jude writes about them in our passage here in verse 23 says,

    Save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

    That is giving a picture of an unsaved person, whose been caught under teaching which most likely they think they are alright. They just go on with that thought. In this third activity of responsibility is for the church to go to those who have polluted garments showing Gospel mercy but mixed with fear. This is fear in the rescuer. Why the rescuer? Because this is a dangerous situation. Now, there’s still hope for these individuals as long as they are alive and have red blood running through their veins. The rescuer is to show mercy while maintaining a sober understanding of the reality of God’s judgment and the power of sin. This group is already caught up in the sins of the false teachers like sensuality, immorality, greed, self-centeredness, and idolatry. They think they are doing fine because they are getting everything the flesh wants, because the false teacher teaches them that God wants them to be happy. To be happy by doing anything you desire to do, and that’s not true.

    What is the rescuer to do? In scripture, it lays out for us the approach to this group. It says,

    and on some have mercy with fear, hating even the garment polluted by the flesh.

    Let me just back that up a little bit and unpack that because the rescuer is to have mercy, but see the question is, what is mercy? We have to understand what that is so we can approach them properly. Now the merciful rescuer sees the danger clearly and then moves with mercy towards the person who’s caught in sin. Why is that? Because he himself is wretched and he shows mercy because Christ has shown mercy to him. In other words, that was me heading for hell! Further, the mercy the scripture is communicating has the ability to get right inside the other person’s skin until the one showing mercy sees, thinks, and feels what that miserable and helpless person is experiencing, even though they may not know their miserable and helpless. The only one that can show that kind of mercy is those who have themselves understood what it means to be miserable without Christ and helpless to save yourself. They understand, have a good theology and doctrine, but mercy has to do with something else. It goes along with that, but it has to do with your heart, how you view people, and how you view people who are steeped in sin. The merciful rescuer views people differently and the Christian no longer sees people the way they used to see them. Now, with the Spirit of God in them, and the Word of God transforming them, you see them now with Christian eyes.

    How do you see them? You see them as people to be pitied, you see them as people being governed by the god of this world, you see them as slaves of sin and Satan, you see them as blind without spiritual understanding, and you see them as dead in trespasses and sin. You see them through the lens of scripture—that’s the only way we can possibly have mercy on people because we understand those things ourselves. That was us. Only those who have received salvation, i.e. mercy, can be truly merciful. Jesus says in the beatitudes, we are to be merciful and compassionate especially to those who are in misery and to those who cannot help themselves, especially spiritually. The Christian views the sinner not with animosity, not with hatred, but with helpful compassion doing what we can to relieve and restore that person from the consequences of sin that has enslaved them. That’s our condition and the condition of humanity. If we don’t get that then we really cannot evangelize properly.

    I want you to take your bibles and let’s look at a good example in scripture. Luke 10. Here’s the example of how a merciful person views people. It’s found in the gospel of Luke 10:30-37. This is the parable of the Good Samaritan. If you’ve been around then you’ve heard this and read this in the bible, but I want to look at it with a magnifying glass on it to see what’s going on here. Jesus is teaching a very strong and powerful lesson here in Luke 10:30, it says,

    Jesus replied and said, “A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. And by chance a priest was going down on that road, and when he saw him, he passed by on the other side.

    Now, of course, a priest is connected to the religious system of the day, who was supposed to be the person who helped.

    Likewise a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan,

    Now, let me explain something about a Samaritan in scripture. A Samaritan knew what it meant to be hated and abused because of how they were viewed by the Jews as half breeds. They were intermarried with the gentiles, so they were not full Jews, so they were considered by the Jews who were children of Abraham to be unclean. So gentiles and Samaritans were actually hated because they were taught to be the enemies of God. The Samaritan, in verse 33, it says,

    But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beats, and brought him to an inn and took care of him. On the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, when I return, I will repay you.’.”

    Here’s the parable. In the parable we see that this Samaritan, this outcast, had something going on in his heart. He saw them exactly where they were, and he had compassion. You know what biblical compassion does? It moves your will to do something. That’s exactly what he did. He gave what he had. He’s on a journey so whatever he had, he had with him. He was able to do what he could. Notice verse 36,

    Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?”

    That was the question Jesus had. In verse 37,

    And he said, “The one who showed mercy toward him.’ Then Jesus said to him, “Go and do the same.”

    That’s what compassion is. Compassion is somebody who sees just what’s going on and all these three saw him but only the Samaritan, who really is the illustration of the meaning of mercy, saw properly, estimated the situation, and immediately responded. The Jews of that day elevated animosity of the wicked to the rank of virtue. They were in the wrong. When we encounter proud religionist, vile blasphemers, selfish pleasure seekers, misguided youths, and other lost individuals because the list can go on, remember that Jesus was a friend of sinners. We are to react with them with hands of mercy.

    But there’s a warning. Back to Jude, here’s the warning, this group of people that we’re talking about, be cautious. Be cautious because they are deep in sin. They do not see what you see, so be very careful. Let’s go back to Jude 1:23 and notice now we see the rescuer’s mercy mixed with fear,

    and on some have mercy with fear, hating even the garment polluted by the flesh.

    Why do we have fear? Because of the depth in which they are involved with their sin. What are we to fear? The rescuer is to fear the power of sin which is really under the judgment of God. The picture Jude gives us is to visualize their clothing as stained by the corrupted flesh. In other words, soiled dirty clothing equals sin. The Christian rescuer is to fear the polluting nature of sin because sin is powerful. It is like working close to fire. If one gets too close, the possibility of being singed or burned is a reality and could lead to causing bodily harm and even death if you get too close.

    I was thinking one of the most difficult schools I went to when I was in the military was firefighting school. The difficulty was not in the information learned, the difficulty was lied in the fear factor, getting up close to an aircraft burning with jet fuel. Even with all the firefighting equipment that you had on, you were still able to feel the intensity of the heat and the roaring of the flames against your body, and it was frightening. I could not wait to get done with that school. In other words, you have a healthy respect for fire. Fire can be used for good, it can be used for bad things. So if anyone should fear sin, it should be the biblical Christian, because the Christian knows that sin has a deceitful power and seductive nature to it and it could pull you in when you don’t even realize. Those trying to help others out of their sin could get themselves caught by the sharp fishhook hidden below the surface and they can get hooked by the very sin they are trying to rescue someone else from.

    We know, what does the scripture say about sin, it says the deeds of the flesh are evident. We all know it because of what it says in Galatians 5:19-21,

    Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.

    That is the fearful thing for both the rescuer and the one being rescued, that if you practice these things, you will not enter the kingdom of God. I’m afraid for their soul because of their lostness. See, the fear of where sin will exclude you from, if not taken care of by Jesus Christ, will exclude you from the kingdom of God. So, we must be careful when being around people with bad morals as it says in 1 Corinthians 15:33,

    Do not be deceived, “Bad company corrupts good morals.”

    You can’t forget scripture at the point of temptation. At the point where you feel the pull of temptation. You’re thinking in your mind of going and you start thinking about this sin and it starts to pull you, and everything else is jettisoned from your mind. You’re a believer, you know the Word of God, and yet it’s still got a pull on us, right? What do we do then? See, that’s the warning here. We cannot forget when we are around people with bad morals the scriptures, where it says in Galatians 5:24,

    Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    That’s what temptation is. It inflames your passions to do the opposite of what the Spirit of God wants you to do. When it does that, it brings you to the place, which is very dangerous. If you sense you are being affected and if you see that the other person who is in their sin is starting to rub off on you, their mannerisms, their habits, their language, their desires, then leave their presence—get out of their and get somebody else to take on the task. You do not want to get pulled into it. What does it say in scripture? In Galatians 6:8,

    For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

    The flesh is still here, but usually the voice of the flesh, once you grow in Christ, is not so loud as it used to be. The Spirit of God’s voice is louder than that voice, but you still have that rebel there. You still have somebody inside of you saying I don’t want to do that! I don’t want to obey God!

    I had a conversation with a police officer several years ago who told me of a fellow officer who was assigned to the sexual perversion unit. He went under cover for a significant amount of time and ended up getting pulled into the perverted lifestyle. He ended up leaving the police force and becoming a transvestite. You say, well that sounds awful weird, but I tell you what, when you’re embedded in the midst of sin all around you and you’re not strong enough to handle that in the middle of a perverse and wicked generation, it’s going to get you.

    That just tells us, too, that we need to fear sin. As a believer, we should have a higher fear of sin than we ever had before because it will pull us in. Don’t be deceived by the power of sin. Christians should always be on guard and maintain a healthy fear of sin just like we have a healthy fear of fire. We have a certain amount of respect for fire. We know how close to get, we know how to deal with it, we know the things that can cause very bad damage.

    The second thing we fear, from our text here, is the judgment of God which Jude has already been talking about. Often those who are endeavoring the rescue either think that they are safe or use scripture in a twisted way to justify their lifestyle. It’s like people who say: I’ve prayed about it. Really what they mean is that their justifying their selfish motives with prayer. I know we can pray about things, but James warns us that we must be very careful when we are praying that we’re not praying based on our own lustful desire, but God’s will. We are to pray with wisdom, considering others, asking for things that are honoring to the Lord and not just justify our behavior or our thinking because we said we prayed about it.

    The biblical Christian should be very much aware that not all people view God through the lens of scripture. Most haven’t a clue. It is disastrous to think that when a person is talking about God, that they all mean the same thing, or they all are speaking of the same God. When sinners speak of God, they usually refer to one who has committed himself to honoring the sovereign will of man at any cost to himself, that’s of course idolatry. Idolatry is the sinner has formulated a god in their own thinking. When the bible speaks about God, it means the one who is sovereign in creation, in providence, and in the redemption of lost sinners, the one who has unflinching holiness. Where it says in Exodus: who will by no means clear the guilty. That’s who God is. Sinners frequently think of God as flexible.

    They think that He will by no means punish good and wonderful people. However, not realizing that the God of creation is their Creator, and He is a holy, righteous judge. God is morally perfect, pure, and set apart from all other things. As it says in Habakkuk: Your eyes are too pure to approve evil and You cannot look on wickedness with favor. See, God is holy, and He hates all sin. God hates sin with an absolute hatred and therefore He must punish all sin. Every sin constitutes an open rebellion against God’s authority and is, therefore, an abomination to Him, and must be judged by God.

    God is angry against all unrighteousness. He says, I hate all who do iniquity. He says in the Psalms: You destroy those who speak falsehood, the Lord abhors the man of bloodshed and deceit. God is against those, and He will hold them responsible.

    Love is a characteristic of God most people are familiar with and because of this, there is an absence of a proper view of God. Some think that God is so full of love that He will overlook all sin. Some conclude that because there is little evidence of divine judgment on sin and evildoers, they presume it does not exist. They come up with things about God according to their own way of thinking and they don’t check the revelation that God gave concerning Himself found in the infallible, inerrant Word of God. When part of a truth is taken as a whole truth it becomes a lie. This is the greatest deception of Satan.

    Wrath is not a characteristic of God most people are familiar with. In other words, the rescuer must make them aware of it. Show them in the Word of God that God is a God who will hold people responsible for their sin. We must tell them that God is angry with sin and the sword of His wrath already hangs over their guilty heads unless they repent of their sins and trust Jesus Christ alone to save them from His wrath. If not, they will forever experience the wrath in eternal torment. That is a frightening thought and that is what the rescuer fears.

    I don’t know about you, if you’ve ever had these moments where you think about hell and the implications of that, and I’ve never had any more frightening thoughts than that. To know that a loved one or someone you were close to, they could’ve been religious, nice people, but they did not have Christ. We don’t want to conclude where they’re at, but scripture does conclude for us, because we are not brave enough to do it and we wouldn’t come to this conclusion anyway. That if somebody is without Christ, the only thing that they’re heading for is eternal torment.

    That brings me to a third thing the rescuer is to do. Notice back in Jude 1:23, it says,

    hating even the garment polluted by the flesh.

    We tend to look on things we hate with carefulness and here it’s speaking of their personal righteousness. That means that all that they really have to offer God is nothing but filthy and soiled garments. Hating the garment polluted by the flesh. Remember, this is a picture of sin. This is a picture of being under the judgment of sin. This is a picture that if God doesn’t rescue them, they cannot rescue themselves.

    Did you know that every time you and I put on clothes it should remind us of our sin before a holy God, because sin and clothing are closely linked? Remember, Adam and Eve in the garden were naked before sin and then after sin they had to clothe themselves. Why? Because they rebelled against God. Every time we put on clothes, we should think of that. Our sin has made us unrighteous and unfit for the presence of God. It has been estimated that if a person lives to 70 years old, they will have spent five years dressing. So that means we have an ample number of lessons concerning your own sin. In contrast to that, we spend about a year and a half in church.

    That’s why I had the passage read this morning in Zechariah 3, because in that passage of scripture some very interesting things are going on. I’d like you turn there very quickly. Zechariah 3:1 and onward, I just want to highlight some things going on here. This is a good picture of our present standing before a holy God. The prophet Zechariah is giving us a picture of Joshua the high priest who was going into the most Holy Place before the ark of the covenant. In other words, he was coming into the presence of the Lord and the priest was to go into the presence of God in holiness. But here, Joshua stands with filthy clothing. Notice verse Zechariah 3:3,

    Now Joshua was clothed with filthy garments and standing before the angel.

    We know that the angel of the Lord here, according to theologians, would be a pre-incarnation of the Lord Jesus Christ and there’s only one thing to save Joshua now. That means he needs new clothes. But the best Joshua could provide for himself were filthy garments. He stood before God helpless, condemned before the angel of the Lord and he needs someone else to step up to provide for him clean clothing. Just to think of filthy clothes, as here, represents sin. Not only the sin of Joshua but the sin of the people of Israel. The Hebrew term means to be befouled or excrement. Just as Isaiah the prophet has explained to us already in the passage we use very often in evangelism. It says: for all of us have become like one who is unclean, and all our righteous deeds are as filthy garments. This is all any of us have ever offered God, or ever could offer God. Filthy clothing soiled with our sin. The priest and the people had soiled garments beyond compare.

    Here is a picture in this text of the great grace of God. A person standing with filthy garments before God, he could not dress himself with clean clothes, Satan is there accusing him of his unrighteousness and guilt before God. If you look at Zechariah 3:1, it says,

    Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.

    Satan is there accusing the brethren, this person deserves to die, no one can deliver him. But then in verse 2, the Lord comes to Joshua’s defense,

    The LORD said to Satan, “The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”

    God’s rescuing. He is rescuing this one from the fire. Then He says, the Lord has chosen Jerusalem. This is a message for God’s people. We see in verse 2 that the Lord delivers from condemnation and saves His children by saying this is a brand plucked from the fire. In other words, God saves us as burning sticks snatched from the fire before the fire ultimately consumes the person. God is able to give unmerited favor to someone, that the sinner receives by the grace of God clean clothes as a gift. Zechariah 3:4,

    He spoke and said to those who were standing before him, saying, “Remove the filthy garments from him.” Again, he said to him, “See, I have taken your iniquity away from you and will clothe you with festal robes.”

    God’s grace is greater than all our guilt. The Lord gives them clean clothes. The angel takes away Joshua’s filthy clothes, stripping away Joshua’s own unrighteousness, and then giving him the rich garments of spiritual purity. The garments are taken away and replaced with pure, clean ones. Nothing like putting on clean clothes, especially when you were in the mud, or sweating and sticky all day. You go take a shower, and you put on clean clothes; there’s nothing like that feeling, and that’s what’s going on here. From filthy garments to rich robes. That’s what God does for us.

    God is able to cover him in the perfect high priestly righteousness of Jesus Christ. That’s what it says in Zechariah 3:5,

    Then I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by.

    In other words, you should remember what it said on the front of the high priest turban: holy to the Lord. Here is a picture of God’s justifying grace to the sinner. They said what does that have to do with Jude? Well, it has to do with understanding that if somebody is left with dirty garments on then they’re left in their sin and under God’s judgment.

    In other words, what do these people need? The false apostate teachers tell people that Jesus want to provide them with happiness and to solve all their problems. Instead, they must be given the message of sin and righteousness and judgment with the command to repent and flee from the wrath to come. The Gospel is a promise of righteousness. It is not a promise of happiness. Even though the Christian life will bring you joy. The Gospel is not just for people with ruined lives. The Gospel is for people whose lives are going quite well, but without Christ.

    In this third group in Jude, who are caught in the grip of false teaching and the practice of the sin and false teachers, these people need the Gospel! The rescuer needs not forget apostolic doctrine and the power of the Gospel and the cross of Christ! They need to be saved through faith in Christ. As I said a few weeks ago, they need to make an appeal to God for clean clothes. They need to come to grips with their own personal sin.

    In Sunday School, we have been looking at the Romans Road. The Romans Road is a great way to witness to people. Romans 3:23 says,

    For all have sinned and fall short of the glory of God.

    Then to take into account God’s one remedy for sin; Jesus Christ. Romans 6:23,

    For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

    God demonstrated His own love for us that while we were yet sinners, Christ died for us. That is the message and then to wholeheartedly submit to those terms through repentance and faith. Repentance towards God the Father and faith in Jesus Christ. Then encourage them to go on to live a life of repentance and holiness and godliness and fruit bearing. It is true that the church must maintain purity of doctrine and building up Christians to know truth from error, however, the church can never forget where they have been rescued from.

    If we forget where we have been rescued from, we will be their judges and not a merciful rescuer. We will become judges who desire to throw people out of the church and keep people from the church. While purity issues are not to be ignored, the main point is not kicking these folks out and keeping yourselves pure, but rescue as many as you can, but take care for they have a contagious disease, that if you’re not careful it’s going to pull you in too.

    If the church wants to thrive, in whatever day the church exists, in the midst of apostacy because it’s not going away, the wind of doctrine is not going away, we must have a heart of Jesus for the lost! That is what Jude is getting at. The heart of Jesus for the lost. If we do, then we will carry out the three-fold responsibility towards others.

    The first group, the sincere doubter, we will rescue them from their fence-straddling by using the Word of God to dispel their doubts. The second group, the endangered naïve professor, we will rescue them from their wandering away from the truth for their mere profession of faith, short of saving faith, by using the Word of God to pull them back from the edge of hell, so that they will be prepared for the final judgment, and they’ll be looking for the mercy of God like other believers and not the wrath of God. The third group, this confirmed practicing sinner, is rescued very carefully from their self-righteousness and their enslaving sin by using the Gospel of Jesus Christ to bring eternal life to those who have not yet received it.

    In the process of fighting for God’s truth, we are to show compassion on those who deserve it, and if necessary, to pull others out of the fires of apostacy with great fear of personal defilement. That is the responsibility that we have at the end of Jude.

    If we’re to keep ourselves in the love of God, we will develop a sense of responsibility of urgency, and of passion for lost souls. Do we have that? If we don’t have it, then we need to pray that we have it and get it. Be really concerned about the people around us and be prepared on how to give the Gospel. Where are those verses in my Bible that I can point people to? Where are those verses in my heart that I can bring up to them when I don’t have my Bible around? But it’s got to be the attitude of mercy. It can’t be with the attitude of a judge or somebody who’s going to bring condemnation. God’s Word will bring the condemnation, not you.

    You’re just the messenger, and if you’re faithful to the messenger then God will take care of the rest. He saved you, didn’t He? He saved me! So don’t ever think that there’s someone around you that you think in your mind that God will never save that person—because I thought that, and God saved the person. He does it all the time!

    We must realize how unlimited God is in whom He draws to Himself. He draws wicked, evil, people to Himself with all their filthy, dirty garments and He cleanses them as they receive the Gospel, and He establishes them, and he shows mercy to them. That’s what we’re expecting when we get to heaven, we’re not going to receive God’s wrath in the end, we’re going to receive God’s mercy and His compassion toward us. He’s done it for us, so the Gospel is not what I do, but the Gospel is what God has done for me.

    Let’s pray. Lord thank You this morning. Lord, if You discern someone, Holy Spirit, that does not know You, has not come and confessed you as Lord and Savior yet, please Lord today do that. Convict them of sin, of righteousness, and judgment. Lord, please bring them to Yourself. Lord, as far as we are concerned, let us be responsible Christians that take this responsibility serious. Give us that passion for souls that every day are slipping off into lost eternity. Lord let us be the mouthpieces and the feet for You. Let us move toward them and not walk around them. Lord let us be somebody who sees with compassion in our heart but does something about it. Make us those kind of people for the sake of Your great name and bring in Your harvest of souls. I pray this in Christ’s name, Amen.

  • Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 3)

    Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 3)

    In this sermon, Pastor Joe Babij begins examining Jude 22-23 and how believers must be rescuers of those caught up in false teaching. More specifically, Pastor Babij explains two of the the three ways that you as a believer must rescue the doubting, the duped, and the wandering:

    A. To those that are doubting: mercy (v. 22)
    B. To those who are already in the fire: snatch and save them (v. 23)

    Full Transcript:

    Let’s take our Bibles this morning and turn to Jude. A couple more messages left in Jude. And as we consider this on this Lord’s Day, we’re actually given further encouragement from this passage of Scripture on how to be strong in the faith in the midst of apostasy, in the midst of every wind of teaching that is out there, and there’s much of it. So four points of instruction for discernment and survival in the midst of confusing, aberrant apostasy have been given. We have examined two of the four points of instruction in order to remain strong in the faith in the midst of the winds of false teaching and false doctrine. And of course, the first one was in verses 17 through 19. Verse 17 is this,

    But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,

    So to recall the words of apostolic teaching, pretty much that means the whole Bible from Genesis to Revelation, all right? What’s important here is that we must start here first. We must always go back to the Scripture. Everything has to be run through the grid of Scripture while we’re learning to accurately handle the Word of God. And why do we do that? So we don’t drift, so we don’t get duped by false teaching, so we don’t get caught in doubting all the time, so we don’t get caught wandering all the time, but we become stable.

    It has been said, it is easier to believe a lie that one has heard a thousand times than to believe a fact that no one has heard before. And usually when it comes to the Bible, no one’s ever heard it. You go to the mall evangelism and you ask them, have you ever read the Bible? No. Do you care to read the Bible? No. It’s like not even on their radar, yet it is the most sold book every year in the world. So people are reading it, and you’re reading it. At least you ought to be reading it. So that’s where we start, always start with Scripture. We have to recall the words of apostolic teaching firstly.

    Then last time, the second point of instruction was found in verses 20 and 21, to remain in the love of God:

    But you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit, keeping yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.

    Remember, it does not mean keep loving God, even though that will lead there, but to stay in the love of God. In other words, you’re already there as a believer. Stay there and don’t wander from there. That’s what false teaching will do, it will get people to wander away, and it’s very subtle when it happens. In verse number 20, where it uses the term, but you, beloved, really does underscore a difference between the false teachers and those who follow them, those who actually oppose the truth, even though they may say they don’t. And when they do that, they endanger the community of believers and against those who actually are seeking to know more of God and obey Him. So there’s a huge difference. And the difference carries with it a significant responsibility of those who do know the truth.

    So if we are going to be people who follow the one command given, and what was that? To keep ourselves in the love of God. That’s the one command. We are to carry out the threefold responsibilities for ourselves underneath that one command. And what is that? First, we will keep ourselves in the love of God by continuing to build. In verse number 20, building yourselves up in your most holy faith. That means growing in the knowledge of God and His plan. Secondly, we keep ourselves in the love of God by continuing to pray. That’s the communing aspect of our faith, drawing close to the Lord every day in prayer, depending on Him in prayer, bringing our intercessions before Him in prayer, bringing our petitions before Him in prayer, begging before Him in prayer. That’s communing with God, and He listens to us and hears us. He bends down low to hear His children’s prayers. And then thirdly, we keep ourselves in the love of God by continuing to wait. All right, remember, we’re just passing through here. This is not our home. We’re heading to our home where we have citizenship in the kingdom of God, right? So we’re waiting, and while we’re waiting, though, notice what we’re waiting for. We’re looking forward to receiving our Lord’s mercy. But you, beloved, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. So that’s what we’re waiting for.

    This is the basic strategy that should be carefully followed by all Christians. And why are we to follow that strategy? To keep us from drifting. To keep us from drifting. And don’t think that you cannot drift. All you got to do is close your Bible and put it on the shelf, right? And then one month goes by, two months goes by, a year goes by, a couple years go by, and you haven’t even picked it up. Then you stop coming to church. You stop fellowshipping with believers. And you start getting interested in good things, but not things that are going to benefit your spiritual health, right? And you drift. When that happens, if you’re really a believer, then God brings in His disciplining hand and disciplines you, right? Gets your attention, brings another believer into your life to kind of like, what are you doing? You need to get back to the means of grace that God’s given us to grow us.

    So while we are building ourselves in the Word of God, and we ought to be doing that, and praying in the Holy Spirit, and waiting expectantly for the mercy of our Lord Jesus Christ at His return, we all are called to do something. We are all called to do something. We move from the teaching part of Scripture to what they call the imperative part of Scripture. We go from, okay, now I understand what I’m supposed to do. Now I need to do it. So we go to the doing part. So you see, if you drift away from apostolic teaching and keeping yourself in the love of God, you cannot effectively carry out the primary task of the church. And you say, well, what is that? Evangelism and making disciples. That’s the primary task. That’s the heart of the Lord. So we are waiting for Christ to bring in the full harvest of souls. He uses His church to be the evangelist, to go out and speak to people the gospel of Jesus Christ. So if we keep ourselves in the love of God, we will develop a sense of responsibility, a sense of urgency, and a sense of passion for souls, for lost souls. See, God makes converts. We are to make disciples that God saves. We are to disciple them, bring them. Disciples are learners. They want to follow. They want to know what God wants them to do.

    So how are we to respond to false teachers and those who follow them? That’s the question that Jude brings up. Are we to fight against false teachers? Are we to condemn them? Are we to hate them? Or are we just simply just to ignore them? Well, you would think that if we are to contend for the faith, fight for the faith once delivered to the saints, there would be a struggle, and there is. The struggle is between truth and error. However, we are not to fight, to hate, or to ignore them. Well, you ask again, and I’m thankful that you’re asking these questions. Then how are we to respond? And what posture are we to take with them? Well, we are actually to take a positive posture. And maybe more than I would have thought, or I would have expected, that we are to take this posture against false teaching, against those who follow propagate it and those who receive it.

    It’s really similar to the approach that the archangel Michael had with the devil. If you look back to verse number 9, remember it said Michael, the archangel, when he disputed with the the devil and argued about the body of Moses, what did he do? It says in the rest of the verse, he did not dare to pronounce against him a railing judgment, but said the Lord rebuke you. Now that’s the attitude we ought to take. Now who was he? He was a good and holy angel and he showed respect, he showed restraint, he showed reverence. And why did he do that? Because he knew his place. Judgment is God’s department, not fallen angel’s department and not even good angel’s department, it’s not our department. Judgment is God’s department. See, good angels do not bring a railing accusation against bad angels.

    So what we learn from Michael’s response is how he sees himself. He was not the judge, he was not the creator, he’s not his own authority, he is not a lawmaker. He’s a created angel and he is a servant of the Lord and a minister on behalf of his creator. His respectful attitude shows that he knew his boundaries, that he sees himself exactly how he was created and what he was created to do, and hence he knows his mission in God’s economy. There’s no pride or arrogance found in this character.

    So we are to take a similar stance, in other words, when we deal with false teachers and those who follow them. We are to take a stance as a rescuer. That’s what we are. We’re a rescuer. We rescue people. We are not the judge. We are not their creator. We are not our own authority. We are servants of the Lord Jesus Christ and we are sojourners. We are salt, we are light in the midst of a wicked and perverse generation, bringing the gospel of Jesus Christ to those who are in darkness.

    And a rescuer is like a a QRF force. You say, well, what’s that? Well, that’s a military force that is called a quick reactionary force. And the QRF force really is comprised of a group of highly skilled soldiers who are called in when some soldier or unit of soldiers or personnel are in some kind of trouble and they need to be extracted quickly. Who do they call? They call the QRF and they come to rescue. So in a similar way, that’s who we are to those who come under false teachers. Because why? They’re in serious trouble. They don’t even know that. And we’re talking about teachers that have infiltrated evangelicalism. They have a corner of the market and they usually have a large corner and a very influential corner. So what are we supposed to do? We bump into people all the time who are involved and steeped in certain teachings and doctrines that are not biblical. Their thinking is not biblical. Their actions are not biblical. Some do realize they’re in danger. Most do not. As rescuers, we are to discern those who we are charged to rescue. Because each of the three groups Jude is gonna mentioned in our text are groups that are at different levels of intensity as far as danger is concerned. So caution must be taken by the rescuers, lest we find ourselves in danger also.

    This morning, I don’t know if I’ll get through all three groups, but we’ll try for two this morning. So the pursuit of the Christian experience in this age while we’re awaiting the next age is introduced by three activities of responsibility by means of the verbal form of the imperative. That means it is commanded for us to do it, it is important for us to do it. It also brings with it a commanding instruction. This is what you’re to do. This is your job. As you’re not drifting, but you’re staying stable, now you are the ones who are the healthy ones who are to go out and now talk with people, find out where they’re at, and be able to now rescue them. So we have to recall the words of the apostolic teaching, we have to remain in the love of God, and now the third point of instruction is in order to remain strong in the midst of every wind of teaching, along with it comes with a threefold active responsibility now towards others. The other responsibility was toward ourselves, now it’s towards others.

    What is the third point of instruction? The third point of instruction is to rescue the doubting, the duped, and the wandering. Rescue them. In saying that, this is how the true church really opposes false teachers. those who are attracted and those who are attracted to their persona, and many of them are attracted because of the persona of the ministry. It’s very engaging, it’s very high-tech, it draws people in. We oppose them by rescuing those who have come under their various levels of influence. That’s how we really oppose them.

    The first active responsibility for believers is found, look in your Bibles, in verse number 22. It says this, and have mercy on some who are doubting. Here’s the first group. Those who are doubting, what do we do? We’re to have mercy on them. Mercy to those who doubt. Now this first term that needs to be explained is really the term doubting, because you may say, well what does that mean? It’s used here for someone who’s trying to evaluate the difference from one teaching to another. They’re, in other words, undecided about what’s being taught. They’re wavering, but they don’t know what to do about it. It means here that the argument is going on in their mind, inside of them. It’s an inner conflict or doubt. We all have been there. We all doubted things. We all struggled in our mind about things. That becomes something that we’re going to run into people that are doubting. We’re going to run into people in the church that are doubting, right? These people right here are still in some way connected to the church, and so they are doubting, and they’re kind of debating the issue, but they don’t really know what to do about it. They have an inner conflict. Like I said, we’ve all been there when concerning difficult biblical subjects. We’re not sure who’s right and are uncertain about the truth. That’s why we need to continue to build ourselves up in the faith.

    Now let me just mention just a few examples. One of them would be possibly the teaching of tongues, right? Some come under the teaching that which is false, such as that coming forth from some evangelical teachers, especially in their Pentecostal persuasion, who say that in order to know you are saved, you must speak in tongues. It is kind of a proof that you’re saved. So they kind of remain in doubt because they have never received the rest of what the Bible says about it, and they probably never will. They never really get to the place where they’re confronted with all the apostolic doctrine that is going to show them that maybe what they’re thinking is all wrong, or what the teacher is saying is not all what the Bible says. So they really never hear the complete message, in other words, from Scripture concerning the person of the Holy Spirit, that God the Holy Spirit is sovereign in bestowing all His gifts for the perfecting of the saints. And speaking in tongues and the interpretation of tongues, in gifts of miracles and gifts of healings, were given in the beginning days of the church for purpose of pointing to the judgment of the unbelieving nation of Israel, the Gentiles being included in the gospel offer where we see in the book of Acts that it’s used three times, that God was doing a new thing, and then also authenticating the apostles as revealers of truth. That was the main reason for this revelation, this gift given to the church. And so we have now cessationists who believe that this is no longer in operation today, I am one of them, and then you have continuationists who believe different levels and aspects of how this could be used. But when you come to Scripture, you find that God did use it. And then when the full revelation of God came in, we had the whole word of God come together, that these gifts very quickly after the apostle John began to kind of like wear out and wane off the scene until they were no longer used. Not until really our modern day do you see them come up again, and usually they are coming up again by people who are not necessarily handling the word of God correctly. So that could be one. They could be doubting in that. It’s not good to stay in a mindset of doubt. We have to be clear on what we believe. We have to know that what we believe in and we have to know that we’re saved. God wants us to know those things.

    One thing that happened to me, and I wanted to share that with you, is on the doctrine of election is the next one. I received false teaching on the doctrine of election when I first became a believer. I had incomplete information on this critical biblical subject, and I was in deep inner conflict on this subject for some time, until I was confronted with the biblical texts. It opened my eyes to the truth. In that time in my life, I was really struggling, wondering even, you know, are you really saved? Are you one of the elect? Are you not? What does the Bible teach on all that stuff? Now, at the same time, I was doing a paper on the foreknowledge of God given to me by a professor named Dr. Baker, and that teaching led me into the teaching of predestination and the teaching of election. At the same time, I was reading Charles Haddon Spurgeon, where he said his first message in his church in London was, I am not ashamed to be a Baptist, and I am not ashamed to be a Calvinist. So I was reading him, he was a very strong Calvinist, and it came through in his writings. And then, along with that, I was reading the Puritans. For the most part, they held to a Calvinistic tradition. And I began to see that there is a very, very long line of faithful pastors and teachers and missionaries and evangelists, all throughout history, that held to a Calvinistic position. But at that point, I did not. I held to a strong Arminian position. Somebody gave me a tract once, are you a Biblicist or a Calvinist? Of course, the track was against Calvinism. And I was confronted head-on with apostolic doctrine when I began to preach the book of Ephesians right here at Calvary in 1986 and 87. I came to Ephesians and was stopped in my tracks when I read Ephesians 1, verses 4 and 5, and it says:

    just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,

    When I read that, and now I had to go preach it, I said to myself, I remember where I was, I was in the bedroom, I had no office in the back then, and I said, Lord, if this is what you’ve done, if this is how you did it, I believe that. And I began to preach that. And then I saw it everywhere in Scripture. You notice when that happens? When you get to a place and you see it everywhere in Scripture? But I tell you, that day was the day that a weight was lifted off of me. And a freedom was given to me as far as my relationship with God, about the Word of God, about ministering, all kinds of things I was freed up to do because of that and all the doubts that I had about election, I found out was not false teaching, but it was apostolic doctrine. And I began to understand that election is the act of God by which before the foundation of the world he chose in Christ those whom he graciously regenerates and saves and sanctifies. Then I went on to understand that sovereign election does not contradict or negate the responsibility of man to repent and to trust in Christ as his Lord and Savior. That’s all part of God’s plan. That sovereign election will result in what God determines according to the good pleasure of His will. See, those kind of things, when you understand them and see them in Scripture, it lifts up the doubts and you’re set free. So I was convinced by apostolic doctrines and then my doubts were dispelled and I went on.

    Yes, I have to mention that I also realized that some people will take the doctrine too far. They call them hyper-Calvinist, who conclude, for the most part, if God elects all those to be saved, then there’s really no purpose to witness. Well, that’s not true because the Bible teaches that as well. Go into all Jerusalem, and to the uttermost part of the world and preach the gospel. That’s God’s will. That’s God’s will. And so they both go together. Divine sovereignty and human responsibility are like train tracks. They don’t come together down here, but they meet in heaven, right? They meet in heaven and so that frees you up, frees you from your doubts.

    Then there was another subject that came up and it’s one that you hear a lot about, that people have a lot of doubt about, and it’s that of sanctification. I struggled in the beginning with the once saved, always saved message, even when there’s no evidence of a holy life or a desire to follow Christ. I was in a church where every Sunday there was a gospel invitation and the same people would come up almost all the time. And I’m saying, you already know that. You ought to be doing this. And so I was wondering, what’s going on? There’s got to be something going on here. I began to study the Word of God and then the Word of God again solved that. And of course, specifically, I was thinking, can someone make a profession of faith in Christ and never bear fruit of the Spirit and evidence of a new life? Especially when you become a believer, you get the Spirit living in you. Is the Spirit living in you or not? If the Spirit is living in you and it is the Spirit of God living in you and you have the power of resurrection life to overcome sin, how come there’s no evidence? See, that was in my mind and I was thinking, man. False teachers promote teaching that says that God accepts us even if we live like the devil and live after the world and live after the flesh. That these teachers say that faith exists without producing fruit, that a person can believe in Jesus without repenting, without changing his life, without separating from the world, without denying and controlling the flesh, without following Christ. False teachers ultimately say that God’s love and grace are so inexhaustible and they are, but not in this sense, that a person is free to sin just so because they believed in Jesus.

    Then I came to the Scriptures and I learned that every believer is sanctified or set apart unto God by justification and therefore they are declared to be holy and identified as a saint. Positional sanctification, that’s called, right? But then I learned that there is also another kind of sanctification, because God doesn’t take us to heaven as soon as He saves us, right? He leaves us here. So the Spirit of God now produces in us progressive sanctification, that we agree with God with. Justification is God doing the saving. Sanctification is I am agreeing with God and following God as I follow His Word to be set apart. So sanctification takes place by which, the state of the believer is brought closer to a standing the believer positionally enjoys through being justified by God through faith in Christ Jesus. And through obedience to the Word of God and the empowering of the Holy Spirit of God, the believer is able to live a life of increasing holiness in conformity to the prescriptive will of God, becoming more and more like our Lord Jesus Christ. That’s what the Bible teaches, right?

    So when you meet people and you ask them, oh, you’re a believer? Yeah, I’m a believer. I believe. I profess Christ 10 years ago. Oh, so what church do you go to? Oh, I don’t go to church. Well, when’s the last time you went to church? I haven’t gone to church in 10 years. And the person is holding on to that. That is a very dangerous place to be because if they have the Spirit of God, the Spirit of God is either going to bring chastisement in their life and bring them back, or they’re not going to come back because they were never saved in the first place. Unfortunately, you hear a lot of this and see a lot of this today. Oh, I once was a Christian. Or I was brought up in a Christian family, but when I got to college and when I got to leave the home, I realized I didn’t really hold to what my parents held to. And so they go on living in a different way. And yet they think, because my parents were Christians, that somehow I’m connected to them and maybe I’m covered. And that’s a damning truth.

    But we do know that when we do become Christians and we do have the Spirit of God, there is still a struggle with sin, right? The Bible teaches that also. Sin is not eradicated when you become a believer. But I tell you what, when you become a believer and you grow in Christ, you do sin less and you don’t sin the sins you used to sin. Now you realize as a believer, your sins are way more complicated than you thought they were in your thinking, in your imagination, and things you never thought that you should be judging and taking care of in your life. That your thought life, wait a minute, I thought that’s my own thing. No, we’re living before the eyes of God every single day and God knows your thoughts. From afar, He knows them, right? The Word of God tells us that too. So there’s a struggle with sin, but what is good is the Holy Spirit provides the power to have victory over your sin and to say no to it, and you stop listening to your rebel voice that you used to listen to, and the Spirit of God’s voice gets stronger and stronger, and you barely hear the old rebel voice, but you hear the Spirit of God’s voice loud.

    So what I’m saying here this morning is that apostolic teaching will solve the issue of doubt. And for sure, people are going to have different points of views on different points of theology. Often the struggle comes because we were introduced to false teaching, which caused doubt in some but not in all. So the doubting must be settled by the truth of Scripture. A person will remain spiritually unstable until they have those doubts cleared up. It’s like what James said in his epistle when it came to praying. He says, but he must ask in faith without what? Doubting. And why? This is what he says about a doubting person – the one who doubts is like the surf of the sea driven and tossed by the wind. The Apostle Paul brings that up in Ephesians 4:14, which we read this morning. He says:

    As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;

    That’s what is behind it. You know what’s behind false teaching? Satan. And Satan wants to deceive people, and he uses people that are false Christians to do it, and he does a good job at it. So if we’re not aware of those things, we can get pulled into those things.

    So how are we as Christians to respond to those who have inner conflict and is not sure who’s right? How does Scripture tell us to respond to those with inner turmoil? Well, it says here in our passage of Scripture in Jude, in verse 22, it says, have mercy. Have mercy. Now, where does that bring us? You know what that brings us? Remember, the word mercy is also the word compassion. Have compassion on them. The same mercy, the same mercy that was wished to the believer in Jude 1:2, may mercy and peace and love be multiplied to you. And also, the same mercy the Christian is expecting to receive from Jesus at his return, waiting for the mercy of the Lord Jesus Christ, this same mercy, we are presently commanded to give those who are doubting, to show mercy by moving toward them in their need and by coming alongside of them with the Scripture to convince them what the Bible says about the struggle they are having with what they’re doubting, and to make it clear by the Word of God. And why do we do that? So that the person who is doubting, their doubts are dispelled and that they are brought in line with the truth, and when you are brought in line with the truth, this is how you feel, free. I feel free. Even Jesus said to those Jews that thought they were part of the church or part of being in the kingdom of God, he said to them, you will know the truth and the truth will make you free. So if the Son makes you free, you will be free indeed. They were not believing in the Son, Jesus Christ, and they were not free. They were under bondage.

    So this first group, and I call these sincere doubters, these are people who are genuinely, sincerely doubting, is to rescue them from fence straddling by a compassionate person who is remaining in the love of God, who is continuing to build upon the Word of God, continuing to commune with God in Spirit-led prayer, and continuing to wait expectantly for the mercy of Jesus in providing full redemption to us. And how do we do that? We use the Word of God to dispel doubt. Now that’s the first responsibility that Jude gives to somebody who is strong in the faith to those who are weak and need to be taught. That’s what he gives us.

    Now the question has to be asked, are you there? Are you able to do that? Do you know your Bible well enough to be able to go to passages of Scripture, not that you have everything memorized, but to go to the Bible and be able to take it out and show people what the Bible teaches about tongues in the various places or about the security of the believer in salvation and about the Gospel. Can you define the Gospel and know what it really is? See, if we can’t do that, we have to go back to the drawing board, get back into Scripture and start learning those things, get back into learning doctrine and truth. begin to think through those things so we are able, so we are strong in the faith. That’s who he’s talking to – people who are going to contend for the faith, right? Fight for it because you know what you believe. And as you do that, you don’t overwhelm people. You come with them with compassion. You come with them with mercy because what mercy actually does, mercy relieves the consequences of sin in the lives of others, both sinners and those who are sinned against. Mercy is really getting down on your hands and knees and doing what you can to restore the dignity to someone whose life has been broken by sin or that they’re so steeped in doubt they don’t know what to believe and maybe they don’t even have the ability to know how to get there. But you do. You come alongside them and help them. See, mercy doesn’t hide. Mercy meets the need. Mercy actually lays aside the reasons that would cause a person not to help.

    I think we live in a society where we’re too much security conscience and our security consciousness prevents us from talking and meeting with people. And this COVID mindset has not helped. You go places and people don’t even talk to you anymore. What’s going on here? Say hi to people, you know, like what? This is crazy. We need to be out there. Let’s get back out there. Let’s get back speaking to people and show them the truth.

    So this first group, these sincere doubters are to be rescued from their doubting by the word of God, by people who are merciful. Now that brings me to the second group, and I may do part of this group. Let’s go back to Jude, look at verse 23. And it says in this second group, this is what I call the endangered naive professor. The endangered naive professor. They need to be rescued from their wandering away from the truth because they were being led by false teachers who had already given up the truth and wandered from it and have replaced the truth with their own dreams and visions. So the second activity of responsibility is that to those who are already in the fire, snatch and save them. Look at verse 23. It says, save others, snatching them out of the fire. And it looks like that this next group has already gotten involved in the lifestyle and in the practices of these false teachers. This group has been influenced by the pride and the godlessness and the false teaching and their practices. They’ve already come to the place where they’re rejecting authority. They’re relying on dreams and the wicked, lustful imaginations that they have and not the word of God. And in these dreams, they give permission to people to participate in all kinds of immoral acts and defilement of the flesh. So in other words, their dreams overrule biblical teaching. So the Bible’s kind of set aside. Oh yeah, we still all believe the Bible, but we don’t necessarily teach the Bible. We don’t necessarily read the Bible. We don’t necessarily use the Bible in any way, shape or form, but we do believe it.

    So the judgment for these false teachers who do not repent is the judgment of eternal fire. We saw that in verse number seven. It says, are exhibited as an example in undergoing a punishment of eternal fire. The judgment of God on Sodom and Gomorrah is a reminder of God’s view of sexual sins and the proper understanding of sexual relationships, that divine judgment fell on Sodom and Gomorrah, teaching that unbridled sin leads to ruin. And God finally reduced them to ashes. That’s what he did. So the judgment that came upon Sodom and Gomorrah should be a warning against those who end up scoffing at God and disregarding His word. Those today who hear the gospel and willingly reject it will face a greater judgment than Sodom and Gomorrah. And so these who have come under the influence of false teachers are already in the lifestyle.

    So Jude wants us to picture them as having their foot in the fire already. And of course, the fire in scripture is often used as judgment. Like it says in Matthew 3:10, the ax is already at the root of the trees. Therefore, every tree that does not bear good fruit is cut down and thrown into the fire. But here in our text, the judgment referred to is final judgment. And the concern that the rescuer has is for those who are tottering at the edge of hell. They’re tottering at the edge of hell, that the final judgment will catch them unprepared so that the approach of the rescuer to those who go astray may take several forms.

    Now you say, what forms would they take? If the scripture is going to inform this group of people, how would we do it? Well, the Bible already lays all that out all through scripture. One of them, if the person’s in the church, is Matthew 18. Right, Matthew 18, right? What’s Matthew 18 going to do? It’s going to teach the people of the church that, listen, if you see someone who is sinning, go to that person. Show them that they’re sinning. Of course, you want to do that in a humble way. You want to do that examining your own heart first. And you go and show them. The Bible says if they listen to you, we’re done, right? You help them, come alongside of them, encourage them, pray with them and see how they’re doing and then let them grow, keep growing. Then if they don’t listen to you, bring two more, make sure all the truth is established based on the Old Testament. And if they listen to you, good, you’re done. But if they don’t listen to you, bring it to the church and let the church go get them. And if the church goes and gets them and they still won’t listen, that’s when you have the authority from God to say, listen, we’re going to look at you as a Gentile and a tax collector, as a non-believer, because you’re not producing a repentant heart. You’re digging in against it, and put them out of the church with the desire, with the prayer to bring them back and reconcile them and bringing them back and reinstate them in a sense. We know that once we put them out there, if they’re really a believer, the Spirit of God is going to come and He’s going to deal with them in their sin and He’s going to convict them of sin, righteousness, and judgment, and He’s going to bring them back. And they’re going to come back and they’re going to repent and they’re going to be restored to the body. That’s what we’re looking for. But those who don’t come back shows that they were never believers. They have no care of wanting to listen to that. So that’s one way you rescue them.

    Then there’s another way in scripture, in Galatians 6, verses 1 and 2, you don’t have to turn there, that we need to really repair and restore to a former condition where it says in that passage, it says, brethren, even if anyone is caught in any trespass, you who are spiritual, now it’s indicating not anybody could do this, but a person who’s growing in their faith, who is strong in the faith, they can do it because they know the word of God, restore such one in the spirit of gentleness. There it is again. It’s that compassionate, gentle heart. And it says each one looking to yourself so that you too will not be tempted. You’re really aware when you’re helping other people with their sin, you don’t get caught in that sin, right? We’re cautious of that. Why? Because we understand, as we’re growing Christians, how powerful sin is, how deceitful it is, how it will bring destruction in our life if we give ourselves into it. So we’re fighting that and we’re being very cautious when those things take place. So that’s another way to rescue them.

    And then 1 Timothy brings out another way and that’s sometimes public rebuke, where Paul told Timothy, those who continue to sin, rebuke in the presence of all so that the rest also will be fearful of sinning. So if somebody continues to sin and you go through the process and they will not stop and they still come, they still end up being in groups of believers, you publicly rebuke them and you put them out. Hopefully they come back.

    And then, of course, Titus brings another one up. And he brings up in Titus 3:10, reject a factious man after the first and second warning, knowing that such a man is perverted and is sinning, being self-condemned. And I’ve met people just like this who thought they knew better than everybody else and that they were the teacher in the room when they were never called to teach. See, that’s a very dangerous person. That’s a factious person. That’s a person who causes division in the body. See, those are the things that the elders have to deal with in the church and say, listen, you need to stop what you’re doing, and grow. Some day maybe you will be a teacher, but right now you’re not.

    I remember one time we had people come to a membership class, and they were a group of a couple families. They came in, and we gave out our doctrinal statement, and we got our doctrinal statement back. I don’t know if Dwayne remembers this. And it was more red on the doctrinal statement than black print because they want to come in and correct all the things that they thought we were wrong about. And we said, you know what, we think you guys should start your own church. And so they did, and they lasted not too long, and it disbanded. They were the Harold Camping-ites. I don’t know if you remember them, you know, proclaiming that the Lord’s coming. I don’t know how many times they predicted the Lord’s coming. But they were very aggressive, but they were factious. They didn’t want to come under the leadership and the eldership of a particular congregation. They wanted to spin their own teaching. You have to take care of people like that. Those are unpleasant things, but you’ve got to take care of it.

    Then, of course, there’s the last one. I’d like everybody to turn to this one, and I think I’ll close with this one this morning. And that’s this James chapter 5, and I want you to notice what it says in James 5:19-20. It says this:

    My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

    Isn’t that great? He’s actually saying the same thing Jude’s saying. So this second group, this endangered, naive professor group, needs to be rescued from the error of their way by a compassionate, spiritually minded, biblically knowledgeable person who knows how to handle the Scripture and uses Scripture correctly to rescue them from wandering away from the truth and/or a profession short of saving faith, so that those tottering on the edge of hell will not be caught unprepared at the final judgment. You see, the motive here to our second responsibility to the misguided is to correct their error with Scripture. Amen? That’s what we ought to be doing. So really, James is really laying the responsibility on the church and says it’s your job to do this. And I believe as we do that, we are going to be rescuing sinners from the error of their way. Then as you rescue them, they are freed up by truth and they’re set free to go on and grow and serve the Lord. So let me just close there this morning. I pray that you could use these texts. I’ll come back next week with this.

    Let’s pray. Father, we thank You, Lord, for Your guidance in Scripture. We see in the Word of God the clear responsibility You’ve given the church. Lord, the thing is, I pray You would make us people that are able to carry out this responsibility, not just people that know about it and don’t do anything, or people that know about it and don’t say anything. I pray, Lord, that we would be those compassionate people that come alongside others who we recognize are thinking all wrong, not only in the areas I’ve mentioned but many other areas, and be able to come alongside of them, pray with them, bring the Word of God out to them, show them from Scripture, and let Scripture be unleashed to them and do its work in someone’s heart. And, Lord, I pray as we do that, we would rescue people from the error of their way. We would rescue them from false teaching, false thinking. We would rescue them from possibly even a profession that is not true, and give them the truth of the Gospel, and You would save them. Please do that. Use us to do that. And I pray this in Christ’s most holy name. Amen.

  • Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 2)

    Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 2)

    In this sermon, Pastor Joe Babij examines Jude 20-21 and Jude’s exhortation to remain in the love of God. Pastor Babij explores what this phrase means practically according to Jude’s explanation:

    A. By continuing to build (v. 20a)
    B. By continuing to pray (v. 20b)
    C. By continuing to wait (v. 21b)

    Full Transcript:

    Let’s take our Bibles and turn to the epistle of Jude. We have been looking at what the Bible teaches about false teachers. God’s people, because of it, can’t sit by the sidelines and be unaware of men and women who come into the church to seek to cause problems. There’s many teachers and pastors who do not believe the major teachings of Christianity. They do not exhibit righteous living. They do not understand the gospel, and therefore they are not saved, even though they portray themselves as being saved.

    Remember, Satan plants tares in the church or weeds everywhere, even in the parable that was taught in Matthew chapter 13, where the landowner came and planted good seed. When it sprouted, they noticed that there were weeds amongst the good seed. They asked the question, how could this be? And the answer was an enemy did this. The slaves said to him, do you want us then to go and gather them up? But he said no, for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest. At the time of the harvest, I will say to the reapers, first gather the tares and bind them in bundles and burn them up and gather the wheat into my barn.

    So apostates continue to pose a threat to the evangelical church in our day, and they’re not going away. Actually, they’re multiplying. Jude wants the believers to be able to easily identify them and understand their character and their actions so that the believer will not be fooled into following them or listening to them. Jude groups these hell-bound sinners with some of the worst offenders in the Bible. I already mentioned those, that these apostates use the name of Jesus, but Jesus is not their Lord. The apostates, these unbelieving teachers, were likened to the Israelites who refused to enter the promised land by faith and were judged by God. These apostates were also likened to evil angels who abandoned their beautiful and holy home and came to the earth to engage in gross immoralities. These apostates were also compared to men of Sodom and Gomorrah, who engaged in gross immorality with one another, pursuing strange flesh in direct defiance against their Creator.

    These apostate teachers, Jude already said, are bold. They are arrogant sinners. They make empty promises. They are clouds without water – delivering nothing, and fruitless autumn trees, doubly dead and useless to God. They cast up their own shame like the foam of the oceans. They shine for one glorious moment like a shooting star but fizzling into the blackness of eternal condemnation. These are the false teachers, and he gives a graphic characterization of them. So all ungodly will be punished for their grumbling and arrogance, for their flattering speech and their pursuit of sinful lusts.

    So what are we supposed to do as Christians? And that’s where Jude is, coming to the place where he’s saying we have a responsibility to these people. So this Lord’s Day, we are given encouragement to be strong in the faith in the midst of apostasy, in the middle of trouble. There are really four points of instruction for discernment and survival in the midst of confusing aberrant apostasy. We looked at the first one. Today we will look and unpack the second one.

    The first one is found in verse 17 through 19, and the first one is this, but you, beloved, ought to remember the words that were spoken beforehand by the apostles of the Lord Jesus Christ. These false teachers, they leave the right way, the way of life, the way of following Jesus, the way of following apostolic doctrine. Those who follow them also have departed from the faith and start following someone else. They start following some other teaching. They are following their own sinful heart, the world system, and satanic leading and manipulation.

    From last time, these false teachers and those who follow them are unspiritual. They follow natural instincts. They abuse God’s grace as an excuse for sin. They have no Holy Spirit indwelling them. They have no divine wisdom. And remember what James says about wisdom. Either wisdom is going to come from above or it’s going to be earthly. And earthly wisdom, it says in James, is natural and demonic. And why was there earthly wisdom? Because James mentions that there is jealousy and selfish ambition that existed amongst the congregation. That does not come from the Spirit of God. That comes from the world. It comes from Satan. It comes from the flesh. So these false teachers lack a Spirit-led motivation for obedience. The Apostle Peter and James and Paul say that the true followers of Jesus Christ are recognized by their obedience to the Lord. For we read this morning, if you love me, you will keep my commandments, John 14:15.

    In other words, recalling the words of apostolic teaching, that’s really the whole Word of God, is the first essential to surviving apostasy because apostasy first begins when one starts drifting away from what has been taught and what has been heard. When people stop listening, they drift away. They drift away in their mind and their heart. So between now and then, what are we to do? Well, one thing we are not to do, and what the Bible is admonishing us not to do and how not to do it, is to drift, to just drift away.

    You know, between an airplane and every other form of locomotion and transportation, there’s one great contrast. The horse and wagon, the automobile, the bicycle, the locomotive ,the speedboat, and the battleship all can come to a standstill without danger and they can reverse their engines or their power and go backward. But there is no reverse about the engine of an airplane. It cannot back up. It dare not stand still. If it loses its momentum and forward drive, then it crashes. The only safety for the airplane is in the forward and upward motion. The only safe direction for the Christian is to take a forward and upward motion. If we stop or if we begin to slip and go backwards, that momentum is dangerous. In other words, a Christian ought to be going forward, right? Always going forward and upward.

    What Jude does next is he gives a message of endearment to the beloved. Notice in verse number 20, what he says to them: but you, beloved. That phrase right there is a term of endearment, like dear friends. Really what it does is underscores a difference between those who oppose the truth and endanger the community and those who seek to know more of God and obey Him. So there is actually a huge difference and the difference carries with it a significant responsibility.

    This passage of Scripture that we are about to look at has one command to it and three participles or verbal adjectives that support that one command, which really gives us our instruction. It is describing a person who will follow that one command. I mean Jude is making it very easy. He is taking what we ought to do and simplifying it. Can you obey this one command? Can you obey this one command? If you do obey this one command, you will prove that you are a believer and you will stand up against any false teaching that comes your way. That’s what he is saying to us here. That means that it becomes very significant for us because this basic strategy, and it is basic, should be carefully followed by all Christians everywhere. And why is that? In order to keep you and me from drifting, from going backwards, or just stopping, or coming to the place where we say, I think I know enough and I’m done. I can slide now into eternity.

    That brings me to a second essential to spurning apostasy. But before I look at that, let’s pray. Lord, this morning, thank You for bringing us here together. Thank You, Lord, for the Word of God. It is a great blessing to us. I pray that we never take for granted of it, Lord, that we would always be people that hunger for it. And I pray, Lord, as we do so, You would make us strong in the faith, that we’d be able to stand up against anything, that we’d be able to discern very quickly things that come our way, and that we’d be able to put into action what pleases You and shun everything that doesn’t please You. I pray, Lord, in doing that, we would not drift away from You, but we would be effective, vibrant servants of Christ until the day we are taken out by You. And I pray this in Jesus’ name. Amen.

    Here is the second essential to spurning apostasy. In other words, the question is, what is the one command? Well, look at verse 21. The one command that with three participles underneath it is this. Verse 21, keep yourselves in the love of God, or remain in the love of God. Now, you may think quickly when you hear that, I know what that means. That means I’m to keep loving God. No, that’s not what it means. What it means is to stay in the love of God. As believers, we know that God loves us. Even when we are disobedient, we know He loves us. He continues to persevere with us when we have done wrong. He loves based on the goodness of His own character, not on the worthiness of the objects of His love. Now, once we are in God’s love, nothing can separate us from His love. Many scriptures indicate that. So how are we commanded to keep ourselves in the love of God? Well, let me explain further by using Jesus as an example.

    Take your Bibles, turn back to the Gospel of John, because we can’t say that we love God if we do not obey Him. In the Gospel of John 14, verses 21 to 23, Jesus went on to teach this:

    He who has My commandments and keeps them is the one who loves Me;

    Go down to verse 23:

    Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.

    And Jesus returned to this theme in the next chapter, John chapter 15. Notice verse number 9 and 10:

    Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    So what did Jesus do? Jesus kept in the love of the Father. He already knew the father loved Him. He kept Himself there, and He did that by what? Obedience by keeping the Father’s commandment. So these verses, we understand here that Jesus abided or remained in God’s love by keeping the Father’s commandment. That means likewise, we remain in Christ’s love by keeping His commandments, and specifically His command here, that God is pleased with obedience and with those who believe in His Son. This is expressed in the fellowship that God has with His chosen ones. We have a responsibility to keep ourselves in that loving relationship, a love founded only in Jesus Christ. Now others, we have already seen, have turned from Jesus. They have departed from Jesus. But our responsibility as Christians is we must remain in God’s love. And 1 John tells us, and whoever keeps His Word, in him the love of God has truly been perfected.

    So how are we to follow this one command and stay in the love of God? There are three words, terms, participles that we are about to unpack, that express the means and the method of guarding ourselves. As we think of that, it expresses contemporaneous time. That means these are happening all at the same period of time. They’re not happening independent of one another. They’re happening all at the same time. Therefore, it becomes a habitual routine in a believer’s lifestyle. This manner of life is really in direct opposition to that of the false teachers, those who pursue the Lord versus those who abandon Jesus as Lord. Those who keep the faith versus those who have departed from the faith. Those who build themselves up versus those who divide and split the community. So if you are going to be people who follow this one command to keep ourselves in God’s love, we will carry out this threefold responsibility.

    And what is the first fold of this responsibility? Well, it’s simply this. The first thing we’re to do is we’re to keep ourselves in the love of God by continuing to build. By continuing to build. Look at verse number 20 of Jude:

    But you, beloved, building yourselves up on your most holy faith,

    So this one command to keep yourself in the love of God, and here is how we do it. To build ourselves up. If you notice in this passage right here, the faith once delivered to the saints have become their faith. Hence, our faith. And it is alone the only foundation on which to build upon. There is no other foundation. And when we follow carefully and observe the God-given plans and specifications given to us in the Word of God, we will build a sound structure and we will become sound and strong ourselves.

    This phrase, your most holy faith, is what they call a true superlative. The sense is this, that the faith that was given to us, that is our own faith, is a most holy faith. It’s a different faith. It’s a most separate faith. It is a most effective faith. In fact, this faith made us spiritually alive in Christ. It changed everything in our life, this faith. There’s nothing like it when you believe in Jesus Christ and He gives you His Spirit and He makes you a new person. There’s nothing like that. So this growing has to do with each individual growing stronger in the Christian faith, which in turn causes the church body as a whole to become stronger and less likely to be duped by false teachers and their doctrine. So don’t forget that the church is not only about what you get out of it, the church is also about what you put into it, into the body. And so what are we building upon? We’re building upon a foundation that has already been given to us. A passage of scripture in Ephesians chapter 2 verse 20 says,

    having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone,

    So Christ and His gospel, found in scripture, is our foundation. There is no other place to go. And the proper foundation could be measured by the truth, God’s truth found in the Word of God. Everything that is being built must be built upon the foundation of the apostles and prophets. Again, this is edification, being built up. That’s what we’re supposed to be doing when we meet together. When we hear the Word of God and study the Word of God and read the Word of God, every time we’re being built up by the Spirit of God, and as we’re being built up, we’re building on that foundation that has already been given to us, making us stronger and stronger. That makes the church stronger too.

    We’re kind of a growing building, and Paul gave that illustration in Ephesians 2 where he says, in whom the whole building being fit together is growing into a holy temple in the Lord. That the church here in that passage at least is described as a great building showing the unity of each part in its place. So the church is presently in process of being built. At this very moment it has been going on for a long time, that God is building a building. It is growing, and if you are a biblical Christian, then God has built you into that building. So the Lord will one day complete it, but for now the Lord is building His church. So then the church is the habitation of God in which God comes to dwell by His Spirit, and we are to build ourselves up upon this most holy faith once delivered to the saints. I said it was basic, and it is basic.

    The Bible does no good to you if you do not read it, if you do not hear it, if you do not meditate upon it, if you do not finally obey it, if you do not finally love it, and know that it is the Word of God. There’s no question about it. If you’ve been reading it, those doubts have been moved away a long time ago. See, the Word of God is the power that will sustain the Christian as they walk with God because they know that the Bible is the source of all truth, power, guidance, victory, God’s blessing, and growth. If we ignore it or neglect God’s word, what happens to us? We become a prey to our own laziness, to spiritual blindness, and to all kinds of false teaching and religious error.

    So if we stick close to the word of God for all our truth and life and guidance for living holy and godly lives, then we will store that scripture in our heart, in our mind. We will store it there more and more because we know that the Word of God will keep us from sin. What did the psalmist say? Your word I have treasured in my heart. For what reason? That I may not sin against you, right? The Word of God, it will fill our heart with joy. Doesn’t everybody want joy? Well, where does it come from? Jeremiah says, your words were found and I ate them and your words became to me a joy and a delight of my heart.

    And the word of God will fill your mind with peace. People want peace. The word of God will give it to you. It will guard your heart and your mind from worry and will give you His peace. And it does it. It does. And we do that every day. It will give you victory over the evil one. Those who are strong in the Word and God abides you, you will overcome the evil one. That’s what it says in 1 John. It will give you power in prayer. It will make you wiser than the aged and your enemies. It will keep you from false doctrine. It will make you complete, finished for every good work that God has for you to do. And ultimately, it will grow you. 1 Peter chapter 2:2 says those who long for the pure milk of the word of God so that it may grow you in respect to salvation. Remember, a baby’s cry demands a rapid reply, an intensity that must be satisfied. And how does it satisfy? Only by pure milk and for the Christian, pure milk of the Word of God.

    If you stop building on your most holy faith, you will begin to drift. You will begin. What happens is that this drifting is not recognizable. So you’ll be thinking you’re doing all right. Oh, I had a couple bad bounce in my life and I haven’t been in the word of God and I really haven’t been able to go to church. And you know, it goes on and on and on before you know it, even this COVID thing, two and a half years later and some people still are not coming to church. And they think they’re doing all right. They’re not doing all right. Not according to God’s Word, they’re not.

    A Christian must not only study the scripture. If he or she is to grow in this most holy faith, they must also pray in line with the Holy Spirit for the battle against false teaching is not won just by argument, it’s won by prayer. That’s where the power is. So if you look back at Jude, notice in verse number 20, it gives us the second word that will help us keep ourselves in the love of God – by continuing to pray. So we continue to build and we now continue to pray. Notice in verse number 20,

    praying in the Holy Spirit,

    The term praying in the Holy Spirit has nothing to do with speaking in tongues or some special prayer language. That would be inferring something that is not in the text. Even when the gift of languages was given, only a few had the gift and it was not given to every single believer, as 1 Corinthians 12:30 confirms, where it says:

    All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?

    Also, nowhere in all the scripture do we read of a prayer language given to only some Christians. The only prayer language ever given to the church is the language of faith in the Word of God. No special prayer language is ever needed. There is nothing mystical or elusive about praying in the Holy Spirit. Actually, praying in the Holy Spirit is closely linked to the Word of God because the Word of God was written by the Holy Spirit.

    So praying in the Holy Spirit means that we will pray for God’s will to be done and not ours. And it means also praying according to the Holy Spirit’s instruction for prayer in the Bible. It means we ought to be yielded to what God, the Holy Spirit, wants for our lives. It means praying with faith, trusting God is good and powerful and active, working in you as a believer. Really, the Holy Spirit has been given to us, according to John chapter 14, to be our helper. When Jesus went back to heaven, the Father says, I promise I’m going to send you another Comforter, just like Jesus. And who is that? That’s the Holy Spirit of God. And what’s the Holy Spirit of God’s job? Is that He will teach you all things and bring to your remembrance all that I said, of course specifically addressing the apostles, but it’s for us too, right? The Spirit of God teaches us. It illuminates the Word of God so we know what the Word of God says and are able to understand it and put it into practice.

    So if a Christian soldier, and we’re talking about being a soldier here, attempts to fight in his own strength, he will be rendered actually very quickly crippled by the devil and his forces. You see, you can believe everything correctly and do everything correctly, but if you don’t believe in the necessity of regular prayer, you are in the battle without comms. That’s a military talk for being cut off from vital communication with the command center. But that also shows here this is communing with God we’re being edified by the Word of God and made strong, and now it brings us into communion with God. That’s what prayer is. Prayer is communing with God. So how do we get strong in the Lord and the power of His might? Yes by knowing the truth of God’s Word, but that’s not all. There is a living connection the soldier must have to the Lord Jesus in order to keep growing strong.

    Quickly if you take your Bibles and go over quickly to Ephesians 3:16 and then Ephesians 6:18, it says in 3:16 of God:

    that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,

    In other words, prayer itself brings us to the place where when we are praying in the Spirit, we are being strengthened inside. The body’s growing old. Gravity’s going to win out. We’re going to the grave. That’s a given – the Bible even tells us that. But remember, there’s three deaths. There’s physical death, spiritual death, which you no longer have if you’re a real believer, and there’s eternal death, which we’re not going to get because we’re in Christ. Because of that, we’re strengthened every day by prayer but then go over to Ephesians 6:18, where it says:

    With all prayer and petition pray at all times in the Spirit,

    In other words, every time we come to the Lord, we are in the Spirit. We’re ready to obey Him in the Spirit. So Christians really do not possess power gained through some driving energy or some polished skill that we have, or some trusted methods that we acquire. No, believers gain and maintain power for spiritual warfare through prayer.

    It was Dr. Rosscup, who was a professor at Masters Seminary, he’s now with the Lord I think. He wrote a large volume set, I think it was like seven volumes, on prayer. He was the man to go to if you want somebody to pray for you. He said this – we make fools of ourselves, setting ourselves up for mediocrity, emptiness, and disaster, if we do not insist to be much in prayer, whatever the cost. And there will always be a cost when it comes to prayer, always. It may be a little less sleep. It may be a little less time to eat dinner, coming home from work a little earlier, staying up a little later, a little less time surfing social media sites, which I think a lot of time is wasted there. See, there’ll be some denial of self, some discipline of the flesh, some moving around of your schedule, in order to be persistent in prayer.

    So if prayer is to be an indispensable Christian activity that is essential to the church’s survival, to our survival, from slipping away, then why is it that there’s so little prayer in the church, and why is it that some of you are not in prayer. When we’re Christians, if we are going to stand strong and be built up, the second essential is prayer. I didn’t say that. God said that. Jude said that. We cannot think of this as some kind of low rung on the ladder. This is on the high rung of the ladder. This is frontline battle.

    Paul Gardner, in his comments on the passage in Ephesians, observed this about the modern church’s abnormality. He wrote – it is perhaps one of the strangest anomalies of the modern church, that while it often spends much time talking about evil that is in the world and how dreadful society has become, in the same place spends little or no time in prayer. He went on to say the result of lack of prayer is everywhere everywhere to be seen, for the spiritual forces of evil are at work in our midst. Consumerism, materialism, individualism, and the other gods of our age seem to have influence our Christian thinking far more deeply than we imagine.

    So we shall keep alert properly when we pray. That’s what it’s saying in our text here in Ephesians, that our prayer is to be with the help of the Holy Spirit. He’s already given it to us. And then our prayer is to be with disciplined wakefulness. It says in Ephesians 6:18:

    and with this in view, be on the alert with all perseverance and petition for all the saints,

    This is the duty that we are to be involved with, every single one of us, because we’re believers. It means, for the Christian, that if we are to pray in timely effectiveness, we cannot fall asleep at the switch. We cannot fall asleep at our post.

    That was the illustration of Dr. Rosscup. He not only had large volumes on prayer but he also wrote western novels. In his western novel, he gave this illustration about tobacco juice alertness. He says early cowboys, American cowboys, who took drastic measures to keep alert and hold fast to their work while guarding cattle at night exemplified this idea of persistent prayer. They would rub tobacco juice in their eyes to make them smart, keep them open, help the rider stay at their vigil, even when very weary. Now I’m not advocating you go chew tobacco and put tobacco in your eyes. That’s not my point. My point is that we have to stay awake. In fact, what does it say in Luke 18:1. It informs us that if we are without prayer, if we do not pray, we will faint. Luke 18:1:

    Now He was telling them a parable to show that at all times they ought to pray and not to lose heart,

    How do I not lose heart? how do I lose heart? Stop praying. How do I not lose heart? I continue to pray. If I came up to you and you said, I’ve been a Christian for a while, and what’s the hardest discipline in your Christian life? You know what it is – prayer. It’s because Satan doesn’t want you to pray. He hates when you do that. Do anything else, but don’t pray, and especially don’t come together and pray. Oh no, don’t do that. We ought to change our habits as Christians. So if you don’t pray, you will faint and you will not be able to fight and you will begin to drift. You have to ask yourself – what is the character of your prayer life? What place does it have in your daily routine? And what place does the public prayer meeting have in your weekly schedule?

    We’re doing a zoom prayer now, and it’s been pretty good. I don’t care if you have any problem with technology, get on there and pray with somebody else. We usually pray with just one other person. You say, well I’ve never done that before. Well get on there and start doing it ,and the other person you’re praying with will help you do it. I love meeting with you guys on prayer time. You don’t have to drive anywhere. It’s the same thing we’re going to do here and we get to pray. So work it into your schedule. Move away the doubts or the preconceived conceptions that you have about it and obey the scripture, and say – God wants me to do this. If I’m going to be strong, if I’m going to stand up against falsehood, I must be building myself up and I must be praying. I must be praying. It’s not a choice, to say I’m going to take it or leave it. It’s not. This is the hardest thing you have to convince the church to do – to pray individually, yes, but to pray corporately. It must be a must.

    So we keep ourselves in the love of God by continuing to build on our most holy faith. Secondly, by continuing to pray in the Holy Spirit. And thirdly, notice, back to Jude. Look at verse 21. I’m beginning each one by saying, you beloved. It says:

    waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.

    So here’s the third thing. I continue to wait. Wait for what? Look at the text says, and we’ll look at that. You don’t wait anxiously for something you don’t like or you don’t want. You wait anxiously for something you very much desire. You look forward to something that you very much desire. And what are we looking forward to? Look again at our text – for the mercy of our Lord Jesus Christ to eternal life.

    Now, mercy is a very significant term. It is a word that is often used in a judicial setting. You hear people often say things like, he needs to throw himself on the mercy of the court, right? The reason why he says that is because the person hopes that the court will be lenient with their judicial decisions. Even in the Old Testament, a very interesting narrative in the Old Testament in 2 Samuel and in Chronicles, it’s recorded if you’re reading through the chronological approach to reading scripture, you’ll have come across this passage of scripture recently. David sinned against God by numbering the people of Israel, and the Lord had to hold judgment on David’s sin. The Lord gave David three choices for judgment. He could choose either seven years of famine, to be chased by his enemies for three months, or three days of pestilence in the land. And how does David respond to that? What does he choose? You know what he chooses? He says, I’m going to cast myself on the mercy of God. This is what it says in scripture. Listen to it. It says, Then David said to Gad, he was the prophet then, I am in great distress. Let us now fall into the hands of the Lord for his mercies are great. And then he says this, but do not let me fall into the hand of man. Man is ruthless. Man has no mercy. It’s recorded in Chronicles, the same passage, same wording, except he adds a word. He says the mercies of God are very great.

    So all people, all people will receive either justice or mercy from God. If they receive Christ as their Lord and Savior, they will receive mercy. If not, they will receive justice. Justice means really that people will get quite accurately what they do deserve from God. Because God will execute fair justice right across the board. He will be fair with everyone. He also has accurate records and clear discernment about our lives. Mercy means that God will not give you what you do deserve. And what do we deserve? We deserve His wrath and we deserve His justice. Another word used for the word mercy in Scripture is the word compassion. In Romans 12:1, Paul tells us there:

    Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

    What are we supposed to do? It says in Scripture, the motivation for dedicating our lives to God is His tender pities and His compassion toward us, His mercy toward us. So every day I give myself over to God as a living sacrifice. Why? What motivates me to do that? Because God didn’t give me what I deserved. That’s why. He’s been compassionate to me. That is the pity arising from the miserable state of one in need and unable to help themselves. And that’s who we were. God’s mercy is never condemning, but always overflowing with compassion. Compassion is a term often used for an action, to do something about what one sees. And what did God see? He saw us in our need. He saw us when we called out for salvation, and He moved toward us with compassion and not with wrath. Of course, the example we can find for that is Jesus’ compassion on the wandering lost people, unable to find their way. Where it says in Matthew 3:

    Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd.

    So you see, the admonition comes by God’s compassion, which had pity on us in our sin, in our lostness, in our inability, and then brought us from our former pitiful state to our present high and blessed state as saints, as those who are in Christ Jesus. Christ presented Himself for our need and in the name of these compassions, we are to present ourselves wholly because of God’s goodness and God did not give us what we deserve. So what are we looking forward to from Jude? We’re looking forward to God’s compassion towards us in providing us full salvation, full redemption. Now if you look again at Jude, verse 21, it says, for the mercy of our Lord Jesus Christ to eternal life. The Father devised the plan and chose us, Christ set the plan in operation by shedding His blood, and the Holy Spirit causes people to be united to Christ by sealing believers with the seal of promise until the day of redemption, until the day He redeems us. So the Spirit is the seal and guarantee that the believer will enter in complete redemption at the return of Christ.

    So building ourselves up with the Word of God and becoming more familiar with it makes everything more clear, stronger in the Word of God and in God’s will. Praying in the Spirit makes things more intimate and personal, stronger in our communion with God. And then waiting with expectation makes our hope and faith more tangible, stronger in our faith in God. We have by faith a place that we are going, whose builder and maker is God. So all this says that that is what it means to keep ourselves in the love of God, by obeying the Lord – in building, in praying, and in expecting him to come, living with expectation.

    We wait expectantly because we know Him, the Lord and Savior, the Lord of lords, the Lamb of God, the Lamb of Judah, the lily of the valley, the Lord of the harvest, the Maker of heaven and earth, the Man of sorrows, the merciful high Priest, the Messiah prince, the Mediator, the Master, the Messenger of the covenant, the man Christ Jesus, the name above every name, the nourisher, the nobleman, the neighbor, the Nazarene, the offspring of David, the offerer and the offering, the Overcomer and the only begotten One, the omnipotent One, the omniscient One, the omnipresent One, the only wise God, the Alpha and the Omega, the beginning and the end. We know Him. That is why we expect Him. And that’s why we’re looking forward to being with him. That’s what the Spirit of God does in our life. We know what we will receive from Him, our Lord. It is the mercy that Christ will grant us at that last day. See, that’s what we’re now. Why would you be looking forward to judgment and wrath? I’d be afraid of that. I wouldn’t want to expect that, but I want to expect His mercy because that’s what He promises in the Word of God. That’s what He promises in the Word of God. Matthew 25:34:

    Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

    That’s what we’re looking forward to. We’re looking for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. While we await this day approaching, it is a good motivation for godly and holy living. That’s how Peter ended his epistle. He says, what sort of people ought we to be in holy conduct and godliness, if these things are going to take place?

    But I do want to say this, that there are some souls here today and watching at home on live stream who are lying in some intensive care unit, and the only diagnosis that can be given is this, that their soul is suffering from a lack of remaining in the love of God. They stopped their building program. They stopped following the means of grace that God has given to grow His children. Some have neglected to hear the Word of God, and so they don’t ingest it. Some neglect the private reading and meditation of the Word of God, so they don’t digest it. Others neglect to assemble themselves together, and maybe they have gotten in a bad habit because of COVID-19 mandates and restrictions, and it is time to poke them back to assembling with each other, as it says in Hebrews:

    and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

    See, certain ones have neglected God’s appointed ordinance of fellowship together with believers and the Lord’s table for stirring up their soul. Don’t be so proud to think that you can do without these. Some get by on a very meager spiritual diet, suffering from all sorts of spiritual malnutrition. This is not contending for the faith. This could mean that you already are drifting away and may not even realize it yet, and most of the time you don’t realize it. That’s why you need somebody to come and poke you. Get back serving the Lord. Get back to the first time when you became a believer and you were excited about it. Get back there if you have drifted away from there.

    So we have no excuse. We’re to be growing Christians. We are to guard our mind from false teaching. We are to guard against sin. We have a responsibility to keep ourselves in the love of God. So I’m asking you a question – are you a person who follows the one command, to keep yourself in the love of God? If you are, then you will continually be building yourself up in your most holy faith. You will continually be praying in the Spirit. You will be continually ready and expecting Jesus’ mercy at His return. You will be waiting for Jesus every day. As soon as you walk out the door and look upstairs and say, Lord, are you coming today? I’m ready to go. But until you tarry, let me not drift away, but let me be faithful every day. And believe me, is this not the basics? The Word of God, prayer, expecting Jesus. That’s the basics. Nobody should forget that when you walk out that door. Everybody should remember that, but everybody should be putting it to practice. See, that’s how we stand up against apostasy. That’s Jude’s advice to us. Well, it’s not just advice. It’s God’s Word. Obey it.

    Let’s pray. Lord, thank You again. Lord, Your Word is amazing. It so cuts down to the depth of our heart. But Lord, it doesn’t leave us there. It builds us back up. It makes us stronger. It makes us more discerning. It makes us more desirous to go be with You. It motivates us to come and pray to You about all things, no matter what they may be. And so I pray, Lord, today, work the Word of God into our hearts so, Lord, these things become a reality to every one of us. And that, Lord, we would stick to these things and that we would keep ourselves in the love of God just as You kept Yourself in the love of the Father by obeying His commands. And so, Lord, bless us in that way. And I pray in Christ’s name. Amen.

  • Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 1)

    Contending for the Faith: Instruction in Godly Wisdom for Discerning Christians (Part 1)

    In this sermon, Pastor Joe Babij examines Jude 17-19 and the need to recall the words of apostolic teaching in light of the definite existence of false teachers. From Jude, Pastor Babij calls on believers to devote themselves to the word of God and remain on guard for the appearance of false teachers in all their qualities:

    1. They are mockers
    2. They are sensual
    3. They are schismatic
    4. They are worldly
    5. They are void of the Spirit

    Full Transcript:

    The Epistle of Jude, that’s the book before the book of Revelation. We’ll be looking at verse 17 through verse 19 this morning.

    Let’s pray. Father, this morning as we come to Your word, we know, Lord, the Word of God has its divine source in You. So I pray, Lord, that as the King of the Lord speaks, that we would be ready with listening ears, that we would be ready with a willing heart to want to obey You because we love You. And so I pray, Lord, that You would grow us in discernment. So, Lord, we’re not duped by so much false teaching out there. And I pray this in Christ’s name. Amen.

    Let’s say this morning I offered you a glass of water and I put it in front of you. And before you drank the water, I said, before you drink that, I just want to say to you, I just put one drop of poison in it. That’s all. It’s eight ounces of water, so the one drop of arsenic, let’s say, should be diluted and it shouldn’t bother you at all. Now, any person with sound mind would say, no thanks, right?

    Yet, when it comes to letting things into our ears, we let almost anything that’s out there into our ears. We should treat that like that illustration, that it’s poison going into our mind, which goes into our soul, which influences us on how we think and act. And that’s what false teaching is. That’s why Jude, in verse number three of chapter one, which there is only one chapter, says,

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    So Jude, again, seeks to motivate the Christian to wake up, to be discerning, not to let things go into your ears and into your heart that should not be there – teachers that are teaching false things and people that reject the truth but have a lot of things to say, especially on religious matters. So if we are to contend for the faith, then we must grow in discernment in order to successfully identify the false apostate teachers wherever and whenever they show up.

    We’ve been looking at five characteristics of false apostate teachers. We looked at the pride of apostate teachers, the profound resemblance they have to the Old Testament. Apostates, also the priorities that they exemplify, the punishment that they earn.

    Today we’re looking further into the problems that they trigger, which gives us wisdom to be a discerning Christian. God’s people cannot sit on the sidelines. They must be aware of men and/or women who come in and seek to cause problems. There are many teachers and pastors who do not believe the major teachings of Christianity. They do not have a high view of God. They do not have a high view of Scripture. And they do not exhibit many times, because of that, righteous living. They do not understand the Gospel and therefore they are not saved. Apostates continue to pose a threat to the evangelical church in our day. And they’re not going away. They are here to stay. And Jude wants the believers to be able to easily identify them and understand their character and their actions so that the believers, real believers, would not be fooled into following them or listening to them. So apostates may use the name Jesus, and they always do, but Jesus is not their Lord. He’s not their Savior.

    And so far in Jude, these apostate unbelieving teachers were likened to the Israelites, who refused to enter the Promised Land by faith and were judged by God. They’re likened to the evil angels, who abandoned their beautiful and holy home and came to earth and engaged in gross immorality. They’re likened to and compared to the men of Sodom and Gomorrah, who engaged in gross immorality with one another, pursuing strange flesh in direct defiance against their Creator. And these apostate teachers further, already in Jude, were bold. They’re arrogant sinners who make empty promises. They’re clouds without water. They deliver nothing. They’re fruitless autumn trees, doubly dead and useless to God. That’s how Jude describes them. They cast up their own shame like foam from the ocean waves, and they shine for one glorious moment like a shooting star, but fizzling out in blackness of eternal condemnation. So no person who turns away from Christ will escape. All the ungodly will be punished for their grumbling, and their arrogance, and their flattering speech, and for their pursuit of sinful lusts.

    So this Lord’s Day, we’re given actually encouragement. He starts to encourage believers on how to be strong in the faith, in the body of truth given to us, in the midst of apostasy. There’s four points of instruction for discernment and survival in the midst of confusing, aberrant apostasy. But today we’re going to look at just one of them with its sub-points. And the first one is found in verse 17, and notice what it says there. Here’s the first one – that we’re to recall the words of apostolic teaching. Now look what it says in verse 17, addressing of course the congregation and those who are reading this as beloved believers in Christ:

    But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,

    So recapping a teaching already taught was a common practice among God’s people throughout redemptive history. It is still the practice for the followers of Christ today. We are to repeat what is already written in Scripture over and over again until we actually understand it and get it and live it. So he is saying to us, call to memory foretold sayings that have come to you from a specific group of people. And that specific group of people are the apostles.

    An apostle means sent ones. That is a specific group of sent ones who were called and given a message and belong to the Lord Jesus Christ. Remember, an apostle was one who had to see the risen Lord, also witness the resurrection. An apostle was called, commissioned, and sent to preach the gospel of the risen Lord. An apostle was given special gifts and abilities. Like it says in Corinthians, the signs of a true apostle was performed among you with all perseverance by signs and wonders and miracles. And of course, an apostle was given the authority of Christ. In other words, they were given the right to speak for an authority figure, and that authority figure was Jesus Christ.

    So that means that there are no apostles today. There hasn’t been an apostle since the apostle John died. Anybody claiming to be one today has not understood Scripture or the historical nature of the Word of God. Jude wants his readers to stay close to the apostolic doctrine that has been passed down to us. Of course, that’s the Word of God. That’s the Old Testament and the New Testament that we have in our hands today. That’s Genesis to Revelation. Christians have a common faith, a faith which was once for all handed down to the saints.

    In other words, the apostles’ doctrine, which all real Christians can hold up and measure what they believe by it. It points to the didactic or the teaching nature of Scripture. God dispenses true divine doctrine to humanity concerning really three areas or four areas of life. Number one, what should we believe. A second thing is what kind of character should I cultivate. Thirdly, how ought we to live. And then fourthly, the direction a believer’s life should take. Which way should I go? All that comes and rises up to us from the Word of God. So the real child of God loves apostolic doctrine and lives in it as if he or she could not live without it and views it as spiritual food and medicine for the soul. It’s like the prophet Jeremiah said. I love this passage of Scripture in Jeremiah 15:16,

    Your words were found and I ate them,

    And Your words became for me a joy and the delight of my heart;

    For I have been called by Your name,

    O Lord God of hosts.

    I wanted it. I hunger for the Word of God. So if a person truly loves something, they will spend time with it. And if you love the Word of God, you will love the whole of the Word of God, and you will hold to its obligations as well as to its privileges. And the bottom line is – if you love something, then you will be committed to it. You will be devoted to it. You’ll spend time with it.

    So real Christians do not simply try God. And if it doesn’t work, they go back to their old way of life. No, a real Christian becomes new and have a new desire for the Word of God. They know they have a need for God and His Word just like a fish needs water in order to live and just like a tree needs soil in order to grow. And, of course, I’m referring to the background of that Acts chapter 2:41-42, where it says, so then they who had received the Word, they were continually devoting themselves to the apostles’ teaching, to fellowship, to the breaking of bread, to prayer. That’s what real believers do. We could never get away from those things that God has given us for the basics of the Christian life.

    So we can’t get away from the Word of God. We should never want to get away from the Word of God. We want sound doctrine. That is the apostles’ teaching, and that is what all true Christians want. In fact, the church is supposed to be the repository of divine truth, whereby people can grow through the exposition of the Word of God.

    So here’s a very important fact, that genuine conversion manifests itself in a person by the newfound desire they had for the knowledge of the truth. One simply cannot be a Christian and have no desire for a knowledge of this truth. It is impossible – that’s what Martin Lloyd-Jones said. And why do Christians want this doctrine? Well, because the life of God is in their soul, and the Spirit of God indwells them. And now they have a new appetite for spiritual things. And once you are confident that you are a Christian and you see some spiritual fruit, you are still not done with scriptures. The Spirit of God also has been given to us to transform our minds, and the Spirit of God’s tool for the transformation of our mind is the very Word of God. He doesn’t do it without it. You have to have the Word of God. So He must correct all the wrong that you and I have had about most things and about all things spiritual. And He must, through His Word, teach you how to worship, how to pray, how to witness, how to love God and people, how to put off sin and put on righteousness, how to live righteously in this world so you will be a faithful servant of Jesus Christ. So you see, you and I never are done with the Word of God. You and I never are done with hearing God speak through His Word. Never.

    This is why this passage of scripture is so important, because you must remember to continually give yourself over to its reading, its study, its hearing, its meditation, like Pastor Dave’s been teaching on the basics of the Christian life. Those things you never get away from. The scriptures will build you up. That’s what doctor Luke said in the book of Acts, where he tells his people, now I commend you to God and to the Word of His grace, which is able to build you up and give you an inheritance amongst all those who are sanctified. A citation from Christian Johnson’s book on men of integrity said, A Bible that’s falling apart probably belongs to someone who isn’t.

    Now let me ask you a question before I go on. Since you made a profession of faith in Jesus Christ and walked in the waters of baptism, has your Bible become your closest companion? Is your Bible well-worn because of constant use? Because every time the preacher says, Turn to this passage, you’re turning to it. Are you picking it up every day and reading it? It should be the goal of every Christian to wear out their Bibles. Your Bibles should not rot out. They should wear out. Things that wear out are used. Now these days, because many people have moved away from paper Bibles, which to me is very sad, because you’re not going to really learn your Bible if you just use a cold screen, right? Paper Bible. I think that we’re going to have a Paper Bible Sunday where you’re going to have to leave all your electronics in your car or at home, and we’re just going to use the Bible. All right, that’s a thought. I want you to think about that. Maybe we should put that on our prayer list. But even if you are using your cell phones, wear them out too. Wear out your iPads, your computers, because you’ve been using it for Bible reading and study and searches, which they’re great for, and, of course, taking sermon notes. Wear it out, not because I say so, but because you have come to desire it and long for it and love it. That’s why you should wear those things out.

    So just as you have developed an appetite over time for certain kinds of food, as a Christian, you should have developed an appetite for a particular kind of spiritual food – a hunger for the Scriptures. Why should you have that hunger? Because the Scriptures are sure and reliable, because the Scriptures are light and illuminating, because the Scriptures are truth and are revealing, and because the Scriptures originate with God and consequently trustworthy.

    False teachers do use the Word of God. They pick and choose and manipulate God’s Word. They circumvent what they deem inconvenient or distasteful. They refuse to be ruled by Scripture and proceed to use Scripture in a manner that would make allowances for their own selfish agenda and often sinful lifestyle. Now, mark this on your calendar as we look at verse number 18. As I’m moving on, there is a definite existence of false teachers that is certain. Notice here it answers the question – what are we to remember the apostles said? It says in verse 18, notice what it says, that they were saying to you, in the last time there will be mockers. See, he’s using the word last time, and that’s the word we get the Greek word eschata, which we get the word eschatology. He is saying there that in the last days, in the end, there will be false apostate teachers. It is certain that that will take place. In other words, here is an expected eschatological sign that you are in the end time, when certain people will show up. They’ll show up outside the church, and they’ll show up inside the church, who have moved away from apostolic teaching or just simply ignore the Word of God altogether.

    Now, all outside the church, you have the secularists that are out there, and their influence is definitely an influence. Their secular philosophy and worldly values really place upon the church an inescapable influence. They pressure believers and churches to conform to its standards of morality and sexuality and gender and marriage and truth and their thought of what religion should be. Now, we have one of the great institutions of our country, Disney, is now woke, and their agenda is to have queer type of programming go out to their audience. They’re bent on this kind of thing from the top down. So it’s not necessarily what it used to be. It used to be a great place. These are wolves, and these wolves infiltrate churches and homes, aided by the internet, social media, TV, movies, advertising, school books, even Christian preachers.

    So, what does the Apostle Paul tell us? He says, listen, do not be conformed to the world, right? Don’t let the world push you into its mold, and it wants to. It wants to push you in their direction, and some people just don’t know the Word of God to be able to stand against that. We should be able to stand against that. Even when the Apostle Paul preached the Word of God in established churches, soon as he departed, what happened? Well, take your Bibles and turn to Acts chapter 15, verses 1 and 2. Notice what happens when false teachers came in, and as soon as Paul got done leaving to a town or he’s off the scene, they introduced a works-based Torah-keeping gospel message. He says this in Acts 15, verse 1:

    Some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

    Now, that’s a pretty strong statement as what the criteria is for salvation, and then verse 2 says,

    And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue.

    What did the apostles determine? That this was false teaching. This was not salvation. This was just another form of works-based salvation.

    Then you have, in our day, government tyrants, that Christians are a threat to the woke narrative that we live in and the woke narrative that’s being spun by many governmental officials. The Christian mindset and worldview and gospel message and way of life will never fit with their narrative. So the true Bible-believing church will increasingly be a threat to their satanic agenda and will need to be stopped by any means possible by them. So those are outside.

    Then you have inside the church, as it says in the book of Acts, there are some among ourselves, men will arise up speaking perverse things. So even inside the church, there’s going to be false teachers that arise. This word perverse, it was a word literally that meant an object on the potter’s wheel which becomes misshapen, that it does not have the original intent of the vase or pot they were making, but was corrupted somehow and distorted somehow. These are those who really are experts at double talk and diversion, masters of mixing truth and error, distorting apostolic doctrine, and redefining biblical statements and words into something radically different than what scriptures originally meant. They preach a inoffensive gospel, a Christ-less gospel, a cross-less gospel. Along with that, they preach tolerance when they’re not tolerant at all, and social justice, and any time you have to put an adjective in front of justice, it’s already perverted.

    Then you have those who are sheep takers. They draw away disciples after them, so a false teacher wants to draw disciples away from Christ. They care nothing for the church’s unity or safety. They care only for themselves and their warped, twisted ideas. They are unreasonable, therefore cannot be reasoned with.

    Now, Jude is saying to us that they’ve arrived already. Well, who are some of them that arrived? To give you an example, one of them is Joel Osteen, probably the largest church in the United States. Osteen probably is listened to by many, many people, and people that are claiming to know the Bible and still listen to him. They need to stop listening to him. John MacArthur evaluated him in 2018, and this is what he said. Here’s the evaluation of Osteen. He is a pagan religionist in every sense. He is a quasi-pantheist. Jesus is just a footnote that satisfies his critics. He thinks that people have the power within themselves to change their lives. He says anyone can create by dreams and words things he desires – health, wealth, happiness, and success. All this is the law of attraction in the health and wealth system. It appeals to the base sinful lust and passions of the corrupt human heart. Osteen says God wants to give you the desires of your heart. And by way, God’s word for Osteen is not the Bible, but the word that comes to us mystically and spiritually, that tells us what we should want. It is a health, wealth, and prosperity camp. It is usually the same mantra – believe, visualize, speak out. This is how they get what they want. Osteen himself says, I know these things are true because they work for me and my wife.

    That’s the philosophy of pragmatism. It has been around for 40 years. It is an American-spun philosophy, which if it works for me, it must be true, but it doesn’t have to work for you. See, that’s how they think. So whatever is true or not is my created reality. It works, so it must be true for me.

    Now, this is nothing but satanic manipulation. That’s all it is. It’s demon-manufactured because health, wealth, and prosperity, and the fulfillment of your dreams and desires, that is what Satan always offers. That’s called temptation, and based on the lust of the flesh, and the lust of the eyes, and the pride of life. This is what corrupt, fallen, unregenerate people want, and that is why it works so well. Satan turns temptation into honorable desires. The reason why these false teachers are so successful in what they do is because they are in cahoots with the devil himself. So when these antichrists show up, 1 John says, we know that we’re in the last hour. We know that we are in the last hour.

    Saying that, we’ve been considering the character and conduct found in false teachers, and yet Jude still has more to say, which reminds us that false teachers and their teaching are a far greater and deeper problem than we often realize. They are cancer. Their teaching is cancer. In fact, that’s what Paul was saying in the pastoral epistles in 2 Timothy 2, verse 16 and 17. This is what Paul wrote there for all those who would be pastors. He said:

    But avoid worldly and empty chatter, for it will lead to further ungodliness, and their talk will spread like gangrene.

    You know what another translation of gangrene is? Cancer. It is cancer. That medical term for spreading ulcers. And he says there,

    Among them are Hymenaeus and Philetus, men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.

    It shows how horrible God considers false teachers to be. That these scriptures serve as a severe warning to every person who would dare deny Christ and the teaching of God’s word and follow after these aberrant teachers that are everywhere. Now, as we look at the scripture, we will find that there are some clarifying statements that Jude tells us before he gets into some of the practical things. Look at verse number 18, back to Jude. Notice what he says there:

    that they were saying to you, “In the last time there will be mockers,

    They are mockers. Now, what is a mocker? A mocker is someone who makes fun of another person. Another word that is used is scoffer or a scorner. Now, this word definitely comes from scripture. And this scripture, of course, is found all over Proverbs. You find that Proverbs talks about the scoffer all the time. Like in Proverbs 9:7-8, he says:

    He who corrects a scoffer gets dishonor for himself,

    And he who reproves a wicked man gets insults for himself.

    Do not reprove a scoffer, or he will hate you,

    In other words, a scoffer is unwilling to learn. Then in Proverbs 15, a scoffer does not love one who reproves him. He will not go to the wise, meaning he is arrogant. Also, judgments are prepared for scoffers and blows for the back of fools, Proverbs 19:29, meaning he’s foolish. And then in Proverbs 21, verse 23 and 24, it says:

    He who guards his mouth and his tongue,

    Guards his soul from troubles.

    “Proud,” “Haughty,” “Scoffer,” are his names,

    Who acts with insolent pride.

    So a mocker is someone already identified in Proverbs as unwilling to learn, arrogant, a fool, and prideful. Then, it even goes on to say that if you drive out the scoffer in Proverbs 22:10, and contention will go out, even strife and dishonor will cease. So you got to get rid of the scoffer, the mocker. Once one departs from the right way, the way of truth, and the way of truth is rejected, that is the Bible, the apostle’s doctrine, then they will conclude wrongly that false teachers described back in 2 Peter are said to scoff at the teachings of the prophets and the apostles.

    And people today, they still continue to mock. They mock the Bible and reject its teaching. They mock the origin of the universe. They mock the miracles of the Bible, like the incarnation, the virgin birth, the resurrection. They mock the exclusivity of the gospel. They deny that Jesus Christ is the Lord of glory, their Maker, the One to which they owe their allegiance. They mock the second coming of Christ and His coming Kingdom. And they mock the final judgment predicted in the Bible and do not take God’s word and His warning seriously. If you watched sometime in the past the American gospel, I guess Rob Bell is interviewed in that thing and some of his advertisement. He wrote the book Love Wins. But what is so sickening, actually, when he’s interviewed is that he mocks hell, the doctrine of hell. Jesus Christ spoke about hell more than any other subject, maybe more than heaven, and he mocks it. So they’re out there, and they write books, they’re on the radio, they’re on everything, they’re everywhere. So these mockers are not agnostic. An agnostic is someone who thinks that they don’t have enough proof that God exists or that the Word of God is reliable. They are not that. They denounce and abandon the faith. They mock it.

    So the endemic problem with false teachers and false prophets is that they have their eschatology wrong, their ethics wrong, their theology wrong. And because of these errors in thinking and teaching, false teachers are leading others down the rose petal path to destruction. They are blind guides. All it takes is a small twist of the truth, like Satan did in the garden. Did God say that? That’s all it takes, a little twist of the truth, like believing that there will not be a future coming judgment.

    And if one believes that, then a person assumes that one’s behavior will not be called into count at a final judgment in the end. In other words, if they believe that, I can live like I want. I’m never going to be held responsible. I die like an animal, a dog. I go to the ground, and that’s it. There’s nothing else after that. That’s what people conclude. So therefore, eat, drink, and be merry, for tomorrow you die. See, they don’t follow the truth that would lead to real salvation, to self-examination, to a new heart and a new desire to worship, obey, and serve the Lord Jesus Christ.

    Now, at this point, what does Jude do? He actually reveals the reason that unbelievers mock the Christian faith. And what is the reason? Look back at verse number 18. It says in verse 18, they’re sensual. They follow after their own ungodly lusts. And that word ungodly, you can just think of like this. It’s void of God. They live their life void of God. An ungodly lust is a strong desire for something that God has forbidden. That’s what an ungodly lust is. So they are slaves to their animal instincts. The basic drives of all animals, especially are that of eating and drinking and mating and survival. So these apostates’ passions and drives for eating and drinking and sex are all out of bounds, inflamed by their sinful desire to gratify the self-indulgent flesh. They’re just earthbound to the max. And so with this lustful mindset embedded and not wanting to face the reality of sin and its consequences, they drive headlong into a life they want to live while arrogantly dismissing the idea of God. So they’re mockers. They are sensual.

    And then false teachers are arch enemies of the Church of Jesus Christ, and their presence and the effects of their teaching and lifestyle can only bring chaos and division. So thirdly, they’re schismatic. They’re schismatic. Notice what it says in verse number 19 – these are the ones who cause division. So the effect of their teaching and lifestyle is that it causes people to make boundaries and create divisions within the assembly of believers, severely hindering the unity of the body of the Church. So these will be terrible times, Paul said to Timothy. He says, in the last days, difficult times will come. In the last times, some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons. He says, but their teaching will affect people.

    And how will that effect be seen? Well, several ways it could be seen. Number one, the effect of the aberrant teaching could be seen in the division that is caused in the church body. For example, 1 Corinthians 11:18, which is a communion passage, he says, when you come together as a church, I hear that divisions exist among you, and in part, I believe it. There’s division because of false teaching and then false behavior, treating others in the body incorrectly. Then you should take your Bibles and turn to this passage, Romans 16, verse 17 and 18. The evidence of division shows up somewhere when somebody is walking out of step with apostolic doctrine. Notice what it says in Romans 16:17-18:

    Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.

    See, it’s evidence their division comes up in people who are walking out of step with truth. And then the effect also of aberrant teaching is seen in the evidence of lack of contentment, where it says in 1 Timothy 6, Paul says there:

    If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. But godliness actually is a means of great gain when accompanied by contentment.

    This means false teaching causes discontentment in people’s hearts with God. That’s how you know also that you’re thinking and believing something wrong. Then the effects of aberrant teaching is seen in those who speak arrogantly against church leaders and oppose them. As it says in scripture where Paul told Timothy, Janice and Jambres opposed Moses. So these men also opposed the truth, men of depraved mind rejected in regard to the faith, the body of truth given to the church.

    So these false teachers are not only people who mock, they’re not only sensual, they not only are schismatic and cause divisions, but in verse number 19, the next characteristic unveils the false teacher’s mind. Their mind is just the natural mind. They’re worldly minded. This word really means they’re soulish. They have a sensual appetite lived apart from the Spirit of God. They’re just natural. There’s no spiritual transformation going on. They just have natural instincts. It’s just like it says in 1 Corinthians 2, but the natural man does not accept the things of the Spirit of God. They’re just natural. They’re still dead in their sin. And this worldly mindset and outlook ignores God and does not recognize Him as it lives a life independent of Him. It is the whole outlook in which God is absent. The God of creation is absent. The God of the Bible is absent from their life. And we know that if we just understand the word world in scripture, when many times the scriptural writers use the word, it means man in rebellion against God, or the way of life that they choose opposed to the purposes of God. Just life that has got worldly values and pleasures and pastimes and aspirations. So people who are in rebellion against God, they do not know Him and they don’t regard those who follow him.

    And then finally, the last one in verse number 19 of Jude, here’s the big one. They are void of the Spirit. They are void of the Spirit. In verse number 19:

    These are the ones who cause division, worldly-minded, devoid of the Spirit.

    There’s their true nature – they’re dead in their sins, they do not possess the Holy Spirit, and therefore they live unrestrained lives. They are not interested in the things of God and the Spirit of God. Instead, their minds are fixed on sensual thoughts. Now, you and I know, if you know the Word of God in the book of Romans, and Paul is very specific on this, in Romans 8, verse 9 to 11, you should be turning there. Look at this passage of scripture in Romans 8:9-11, because if someone does not have the Spirit of God, they are not a believer and a Christian. It says:

    However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

    I don’t know how many times Paul says He dwells in you, He dwells in you, He dwells in you. That’s the Spirit of God and Christ dwell in the believer, which gives them power in their mortal body to live the Christian life, to live a holy and godly life. That’s the desire that they have now. They didn’t have it before. Their whole mind and outlook on life is bent towards honoring God, towards finding out what God’s will is and doing it. That’s what a believer is. And if that’s not there, they are not a believer.

    False teachers knew the right way to live, yet forsook it for another way to live. The apostate’s wandering was not due to a disorientation or a getting lost, but a rather willful apostasy from God and a rebellion against His lordship. These good-for-nothings don’t live according to conscience that is guided by right and wrong and truth and morality and holiness and godliness. These false teachers have left the right way. And the right way is what? The way of life, the way of following Christ, the way of following apostolic doctrine. That’s what we’re to remember. So he comes full circle to us. And so instead they follow their own sinful heart and the world system and the satanic leading.

    So what does that mean? It means that false teachers and those who follow them are unspiritual, that they follow natural instincts, they have no Holy Spirit indwelling them, they have no divine wisdom, they use people, they mishandle scripture, they have no high view of God, and the bottom line is they have no love for Jesus. So they lack the Spirit-led motivation.

    And what’s the Spirit-led motivation for all believers? Obedience. That’s what the Spirit-led motivation is. The Apostle Paul, James, Peter say true followers of Jesus Christ are recognized by their obedience to their Lord. Jesus is our Lord and our Master. If you love Me, you will keep My commandments. That’s obedience. But the first part has to come first. If you love Me, you’ll keep My commandments. So you know what? We have no excuse.

    As believers, we need to be ready for those who are already on the scene. And how do we get ready? By becoming and being a growing Christian. That’s how we get ready. We get ready by guarding our minds from false teaching, by knowing the Word of God. We get ready by guarding our sexual life. We live in a hyper-sexualized pornographic world. We’re not going to get away from that. So our minds have to be steadfast on thinking on the right things. And then we have to guard ourselves against sin, especially that sin that so easily besets us. Like Paul said in Romans, but put on the Lord Jesus Christ and make no provision for the flesh in regards to its lust. See, that’s what we’re to do. And so therefore, we ought have no excuse to be duped and we are to be ready. And we’re ready by staying in the Word of God and staying close to and learning apostolic doctrine, which is all the Word of God.

    Amen? Let’s pray. Lord, thank You again. Thank You, Lord, for the Word of God. Lord, I think if the epistle of Jude wasn’t there, we wouldn’t go looking for it. But I thank You, Lord, that it is there. And it surely gives us the wisdom that we need. It gives us a discerning mind and heart to really evaluate what we’re listening to, what we’re allowing into our mind and our soul. We know that we need healthy doctrine to make us sound in faith, to make us strong in faith, and to be able to know how to guard our mind. And we are so thankful, Lord Jesus, You didn’t leave us alone. You gave us Your Spirit and Your Spirit indwells us. And we know, Lord, that’s permanent indwelling for all true believers. And we thank You, Holy Spirit, for helping us understand the Word of God. We thank You, Father, for sending Your Son. And we thank You, Lord Jesus, for dying in our place, taking care of everything and removing everything else that would prevent us from going into Your presence, which is our own sin. So we give You all the praise and the glory and the honor that is due Your name and only Your name. And I pray this in Your name. Amen.

  • Contending for the Faith: The Characteristics of False Apostate Teachers, Part 5

    Contending for the Faith: The Characteristics of False Apostate Teachers, Part 5

    In this sermon, Pastor Joe Babij examines Jude 14-16 and the fourth characteristic of false apostate teachers: the punishment they earn. Pastor Babij explains from the passage three things that show false teachers have earned their judgment and condemnation:

    1. Their condemnation is determined beforehand (v. 14)
    2. Their condemnation is definite and comprehensive (v. 15)
    3. They are condemned because of their debauched characters (v. 16)

    Full Transcript:

    Let’s take our Bibles and turn to Jude, right before Revelation. I was talking to someone, and they said, when I’m done with Jude, I didn’t know what I was going to preach next. They say, well, why don’t you just keep on going? That’s the book of Revelation. That’s a big task, but I’m thinking about it.

    Let’s pray. Lord, thank You this morning. You have been so kind to us. I pray that You would be kind to the people of Ukraine. I do ask You, Lord, that that’s a David and Goliath situation. I pray, Lord, David would have that small stone and put it right in the forehead of Goliath. And I pray that he come toppling down. So Lord, let Your will be done there. Watch over the people. I pray that it would be a new avenue of the gospel as people realize how quick things could happen and how much they need to answer the question, when they die where will they go? Will they be in heaven or will they not be? And Lord, we know, Lord Jesus, You are the answer to that question. And I pray, Lord, the gospel would be alive and well there during these troubling days. And Lord, this morning, open Thy word again to us. Help us to grow in our discernment so we are not duped by false teaching whenever it raises its head. And I pray this in Christ’s name. Amen.

    So we’re in the epistle of Jude. And in this epistle, again, Jude is writing because he came across “Christian teachers” denying Christ and using the grace of God to justify immoral behavior. And so he believed something had to be done about it. Something had to be said about it. And that’s exactly what he does. He warns and rebukes the church. In verse three:

    “I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.”

    So Jude seeks to motivate the Christians to wake up and be discerning in order to identify and expose false teaching and false teachers and for those who reject the truth. Now, it’s interesting that when people move away from the truth of God’s Word, really foolishness aboundsI ran across this article about a Christian publishing house who was publishing Christian Sunday school material. And the thing about this particular Sunday school material was that it really showed how foolish things get when people are driven by the foolishness of man while they’re kind of including the Word of God. And so the book of Romans, you know, the Apostle Paul warns us about those who would exchange the truth of God for a lie by worshiping and serving the creature rather than the creator. In other words, we are to worship God, the creator, not the creation. Well, those who do otherwise bring really the seeds of pantheism into the church. And yet, in spite of warnings like this, there was a Christian publishing house who carelessly marketed a Sunday school curriculum that sounds more like material written for members of a radical environmental Greenpeace group than for the children of Christian parents. They were claiming that the Christian youth must learn to think green, and they introduced a green activity to learn stewardship of God’s creation.

    With that objective, they blindfolded the children, gathered them outside in the midst of trees to hug the trees and to feel them with their hands. Then after everyone had a chance to hug a tree, the teachers instructed them to proceed with touchy-feely questions such as, how did you feel when you hugged the tree? How did you feel when you recognized the tree that you hugged? Now, suggesting to Christian youth that hugging a tree is going to bring about a positive human response is more than absurd. It raises many questions about the kind of material being published by Christian publishing houses. Now, consequently, to engage in green activity, they think, will condition youth in the church to accept God’s creation. That was their philosophy, but that philosophy is at odds to biblical truth. It actually shows how much they have drifted from the truth and how much the foolishness of man is seen in an activity like that.

    So when unorthodox teachings are accepted and tolerated, we should not be surprised by the unorthodox activities and practices that would follow them, no matter where they would show up. So conversely, theologically sound understanding of stewardship must recognize the biblical parameters that nature is not sacred and that the worship of a single, all-powerful God transcends His creation and excludes hugging trees.

    Now, I just say that for this reason, that when there is false teaching and it is embedded in things, it comes out in all kinds of strange ways. And usually it’s recognized by foolishness. It’s recognized by absurdity. It’s recognized by completely no common sense and nowhere to hang it on any place theologically in scripture.

    So this Lord’s Day, as we look at Jude, I want to examine the punishment that is deserved for false teachers and not only that, the punishment they actually earn by what they do and what they teach. So I want to move forward and proceed to the fourth characteristic of false apostate teachers. The first one was the pride of false apostate teachers; the second one, the profound resemblance the Old Testament apostates had to the New Testament apostates. Then we looked at the portraits that they exemplified, and now we are looking at the punishment they deserve.

    And so as we think about that, I said last time that when the subject of the judgment of God comes in and is brought up, Satan, the enemy, tries to persuade people to doubt whether God exercises judgment on people at all. And this present day, in this present day, that’s the idea that God would judge people is often rejected as being an especially archaic understanding of God. The wrong understanding of God, however, ignores the biblical notion of God as being a personal God, being an active God, being a God rightly offended that His creation and holy law are being defiled by people, and people claiming to be his children and even his preachers. See, God’s justice demands that sin be dealt with, which is why there is a real place of final judgment where those who have broken God’s law will go. Biblical revelation teaches that salvation from our sinfulness comes only through Jesus’ life, His death, His resurrection, and it is never, never, never, never through human effort. We cannot save ourselves, no matter what we do.

    So we need to realize that once you get rid of the idea of judgment and the consequences of disobedience towards God and His word, then everything’s up for grabs. You can teach anything you want. And when people do that, they’re under God’s judgment because people believe that there is no consequences for their actions. And this is what these apostate, scoffing, false teachers were doing. Whether intentionally or not, they were convincing people of the promise of freedom from moral accountability and final judgment. As long as you believed in Christ, you could do anything you want. And if there’s one thing, as I mentioned last week, that has already become clear in the epistle of Peter and Jude is judgment has fallen in the past with much evidence, and it is coming again. It is coming in a big way.

    So there are three things that show that false teachers have earned their judgment and condemnation. And the first one is this. In Jude verse 14, let me read it to you. It says:

    It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones,”

    So in other words, the first thing is that their condemnation is determined beforehand, way beforehand. And it’s identifying Enoch as the seventh from Adam, and that he was the seventh from Adam. You have Adam and Seth and Enoch and Kenan, and then you have Jared, and then finally Enoch. So Enoch becomes a character that Jude brings up, saying that, listen, Enoch was a prophet back then, and he prophesied the coming judgment of God. In fact, it says there, behold, the Lord came with many thousands of His holy ones. It is identifying Enoch. Now that could bring up several observations for us, and if you like to take your Bibles, you should turn to the book of Genesis for a moment, chapter 5, because we want to say, well, is Enoch in Genesis? Well, yes he is. So the first observation would be Enoch is actually a real person. It says in Genesis 5, verse 21 through 23:

    Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty-five years.

    Now, it could be here that it is written in such a way to give this sense – that Enoch lived for 65 years unconverted in the sense. Then he fathered Methuselah. Then after he fathered Methuselah, he had a conversion experience that Enoch had experienced after the age of 65. Because if you notice in verse number 22, it says, then Enoch walked with God 300 years after he became the father of Methuselah. It could be read like that, and that may be the very case there, but he was a real person. He had a real relationship with God. He understood the day in which he lived.

    But another thing about Enoch is that he prophesied before Noah, before the flood. They had Noah as a herald of righteousness. We find this in 2 Peter, and if we take note of what’s being read and said in the Word of God – before Noah, they had Enoch the prophet. Enoch, it says in Jude, prophesied saying, behold, the Lord came with many thousands of His holy ones. So this was a word of judgment on Enoch’s own wicked generation that lived at the time of the flood. Enoch also prophesied in this prophecy of a final judgment that will come upon all the wicked at the end.

    So judgment was given way before Jude wrote. In fact, it says in Thessalonians, when the Lord Jesus will be revealed from heaven with his mighty angels in flaming fire. So Jude was looking way ahead, way past the mountaintops of prophecy, right into our present day, and he was giving us a word to us, and that’s what Jude is bringing up.

    So it’s important to point out here that Enoch’s prophecy foretold a final judgment, not just the present judgment that the flood was coming, but a final judgment, and that Enoch also was a godly person who walked with God.

    Now, if you look at Genesis chapter 5, notice verse number 24. It says:

    Enoch walked with God; and he was not, for God took him.

    So here is Enoch walking with God. He is 365 years old, and he is a godly person, and he has a relationship with God in the middle of a crooked and perverse generation. God’s ready to bring a worldwide flood on the world. And so those who are made righteous by God and who walk in a pleasing manner with God are then taken into the presence of God and escape judgment. So Enoch is really a picture of those who believe in God and are justified by God and escape from this final judgment of God.

    Now, if you know anything about the Word of God, you find out – who brings Enoch up again? The writer of Hebrews. And this is what Hebrews says about Enoch. It says in Hebrews 11:5,

    By faith Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God.

    So if you want to ask the question, what does it mean to live godly? We have one answer here at least. To live godly means to live a life that’s pleasing before God. And many things are included in that, we know from Scripture, but you could ask yourself the question, am I living for God?

    So he was a real person. He prophesied before Noah. Enoch was a godly person who walked with God and had that testimony. We also see here that Enoch, his departure is very similar to the description of the rapture of the church in Thessalonians. When true believers are gone, the false professors left will bring about the great apostasy. And there’ll be no difficulty in uniting Satan, uniting all Christendom, or whatever he wants to call that, into one great apostate religion. So the church will be taken out. In the rapture of the church, the church saints meet the Lord in the clouds. There’s no judgment mentioned. Both the dead and alive are given glorified bodies in Thessalonians. It occurs before the wrath of God is poured out on the whole world. Rapture is imminent, meaning there’s no signs to the rapture. And then believers are removed and only unbelievers are left on the earth at first.

    So we see here there’s similarities in the life of Jude to what will take place, as it says in Thessalonians:

    then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air and will be with the Lord forever then.

    So that’s the hope of believers. But here in Jude, he is prophesying way into the future that this condemnation will come upon those who are false teachers and also those who follow false teachers. Now, this is not the second coming. This is referring to really an unannounced time when Jesus Christ will return to the air above the earth, not to the earth. He will come in the air and will resurrect from the dead all true Christians who have died, transform their bodies, the bodies of all true Christians still living, and snatch both groups out of the world. And the admonition is that Christians, both physically dead and physically alive, will meet Jesus in the air and return with Him from heaven one day, where it is says in Thessalonians, and so shall we always be with the Lord. So Enoch gives us a picture for what will be and what will come in the future, not only the judgment of God, but the rescue of God’s people from judgment, that final judgment.

    Now, just to note, the epistles do not contain really preparatory warnings of impending tribulation for the church age believers. What the epistles do warn about is error and false prophets, which we’re looking at here in our text and in this book. It’s warning about ungodly living, and it’s warning about present tribulation. So yes, the Lord is coming, and judgment was foretold and determined long ago. It’s going to take place. It’s going to be definite.

    A second thing about these false teachers, and if you turn back to Jude, you’ll find that in verse number 15, their condemnation is definite, but it is also comprehensive. It is definite, and it is comprehensive. In verse 15, it says:

    “to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

    We see here that the judging that God brings during this time will include all people who have rejected him, who have spoken against him, and this is a result of false teaching. This is a result of people thinking this is the truth, and it’s not the truth at all. This is the way to be right with God, and it’s not the way to be right with God. See, they have bought in to false teaching without examining with their hearing in the Word of God.

    Also here, the conviction will strike all the ungodly. For what? For all their works of ungodliness. It’s amazing how Jude just piles on the word four times, ungodly, ungodly. So we get the point, that these are the ones who are coming under God’s judgment. They are not godly. Even if they are religious, even if they’re spiritual, they’re ungodly because they don’t have a relationship with God the Father through Jesus Christ the Son and His work on the cross.

    So, next thing is that the judgment will judge all words, all the harsh things they said against Him as ungodly sinners. These apostate mockers mock at the parousia, the coming of the great Judge, and they derided the very idea of His coming. As it says in 2 Peter, they mocked at it. Where is He? Where is He? All things have been the same since the beginning of time. Where is He? He’s not coming. Come on. You believe that? He is coming, and He’s coming to judge. He’s coming to this earth to judge. So, none of these are justified by faith nor walked in a manner pleasing to God or the adjective ungodly would not be connected to their name.

    We must not forget that this prophecy was given before the time when Moses wrote the Pentateuch, the first five books of the Bible. Actually, Jude uses a non-biblical source to bring this to our attention. The Ethiopic version of the book of Enoch has this prophecy in two sections. Let me read it to you. It says this in Enoch chapter 1 verse 9, not scripture, And lo, he comes with 10,000 of his holy ones, ones to execute judgment upon them, and he will destroy the ungodly and will convict all flesh of all that the sinners and ungodly have wrought and ungodly wise committed against him. And then Enoch 5:4 says, You have slanderously spoken proud and hard words with impure mouths against his greatness.

    Jude is a small book with a big message, and it has been truly attested through the years by the Holy Spirit of God. Jude was accepted into the canon of scripture by the church as a book truly from God. But some people would have a problem with this passage and for this reason – how should we respond when biblical authors cite non-biblical sources? Well, it’s clear that extra-biblical material and even non-Christian material may inform the biblical authors’ writing as the Holy Spirit guides them. This has happened several times in scripture. In Acts chapter 17, Paul quotes an uninspired Greek writer named Oretus, where he says, For in him we live and move and exist, and even some of your own prophets have said, for we are also his children. Paul uses it again in Titus, where he quotes another uninspired Greek name, a prophet of their own that said, Cretans are always liars, evil beasts, and lazy gluttons. So, they’re using sources other than Scripture, but guided by the Spirit of God. And then in 1 Corinthians 15, again Paul quotes from another uninspired writer, Menander, and it says this, Do not be deceived, bad company corrupts good morals. You’ve heard all these passages.

    And so, we have to keep in mind that even in quoting or referring to a non-biblical source, it’s being guided by God’s Spirit. And in this case, Jude quotes Enoch and not some book. Jude and the book of Enoch actually say about the same thing, neither lending to nor distracting from the message of judgment, because that is the drive of the passage – the message of judgment.

    Now, this brings me to a third thing that comes under why these false teachers are judged, and this becomes more personal and specific. Look at verse number 16 – they are condemned because of their debauched characters, because of their debauched characters. And notice what it says in verse number 16:

    These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.

    This is really showing us here just the unconverted nature of these teachers. The first thing it says about them is that they grumble without trepidation. They have no fear about what they’re saying. But what is grumbling? You know what grumbling is? Grumbling is an inner attitude of the heart. You don’t necessarily have to say words to grumble. In fact, in the Old Testament, God knew they were grumbling in their tents, or they were grumbling in their spirits, or they were moaning because of what was taking place in their life. But God knew this. So this shows the inner attitude of how wrong they understood the nature of God. They were grumbling to Him about what was going on. And this is who were there. And of course, if the teachers were grumbling, then the teachers were teaching their followers also to grumble.

    If we have been reading through the Bible every year, you will be pretty well informed about how God views grumbling. He does not view grumbling at all in a good way. In fact, God bears long many times with people who grumbled, but if it continues on, God holds judgment upon it. Because what is grumbling, really? Grumbling is being discontent with your circumstances and what you think God is doing in your life, right? Grumbling is also faithlessness. There’s no faith. You’re not trusting in who God is and in His promises and in His word. It’s also a dissatisfaction that’s going on inside of you. It’s an unthankfulness about your life. And so what happens is you mumble and you grumble towards God and you complain about everything, and that is not something that is pleasing to God. That is not something that is pleasing to God.

    For an example, let’s take our Bibles and turn to Exodus chapter 15. Let me just look at a couple of verses about the Old Testament people when they grumbled and why they grumbled. Remember, God brought the people of Israel out of bondage in Egypt, and they’re moving into the desert. And of course, they’re going from what they’re used to in Egypt, and now into a desert where they didn’t have some of the things they had in Egypt. Look at Exodus chapter 15, verse 24 to 26. So the people here grumbled at Moses because they were now in a desert place and that they did not want to be there, and they had no water to drink. Verse number 24 says,

    So the people grumbled at Moses, saying, “What shall we drink?” Then he cried out to the Lord, and the Lord showed him a tree; and he threw it into the waters, and the waters became sweet. There He made for them a statute and regulation, and there He tested them. And He said, “If you will give earnest heed to the voice of the Lord your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer.”

    God was simply saying to them there, listen, I want to do good to you. Yes, you’re in the desert. I’ve just rescued you from 430 years of bondage and slavery, and now I’m going to take care of you. That’s what he’s communicating to the people. Well, look at verse number 27:

    Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.

    So they’re complaining about not having anything to drink, then God brings them to this oasis, right? And He’s saying to them, I’m going to supply to you abundantly. Don’t worry about it. I’m going to take care of you. And so they’re sitting there. They drink to the full. They’re eating the fruit that is available to them there from the trees, and they’re just happier now, right? Discontentment is gone. No more grumbling, right? Well, look at chapter 16, verse 2 and 3. You think once they were satisfied with spring waters and nourishing dates that they would be satisfied. No, that’s not the case. Now they wanted meat. Look at verse number 2 of chapter 16:

    Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. The sons of Israel said to them, “Would that we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

    They weren’t satisfied with having their thirst quenched and having abundance. They weren’t satisfied with what God has given them. And then what does God do here in Exodus chapter 16:4? He allows manna to come down from heaven. And He says, I’m going to feed you every day. Every day you’re going to have food to eat. You’re not going to starve. You’re not going to go thirsty. I’m going to provide all your needs. And we know that’s exactly what God does to them in the desert.

    But as we read through the Scripture and we get into other parts of Exodus and into Numbers, in Numbers chapter 14, verse 27, what does the Lord do with such grumbling of heart? Well, first he gives a lot of time for repentance, a lot of time for repentance. And then if the sin persists, He deals with it accordingly. Now, if you notice in Numbers chapter 14, verse 27, it says,

    “How long shall I bear with this evil congregation who are grumbling against Me? I have heard the complaints of the sons of Israel, which they are making against Me. Say to them, ‘As I live,’ says the Lord, ‘just as you have spoken in My hearing, so I will surely do to you; your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me.’”

    What does God do? He gave them plenty of time to repent of their grumbling. They did not. And so God held judgment upon them. Now you think, well, what does that have to do with us? Well, take your Bibles and turn to the New Testament. And I want you to notice in 1 Corinthians chapter 10, verse 9 and 11, what it says there to you and I as New Testament believers. It says,

    Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.

    So this thing that happened to them in the Old Testament is for our instruction today. In other words, don’t be grumblers. But how do you know sometimes when you start grumbling? You don’t really start grumbling. You start questioning. You start asking unanswerable questions, the why questions. Is God really in control? Does God know what He’s really doing? How could God allow this to happen? Why did God bring this into my life at this time? See, those questions are revealing something much deeper in the heart – that you don’t trust God, that you are not thankful, and that you don’t understand the nature of God and what Jesus Christ actually did for you and does for us every single day.

    James chapter 5 says it like this,

    You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door.

    This is for us. When we find ourselves grumbling and complaining, we need to catch ourselves very quickly when we find ourselves asking and doubting God. You know why? In many cases, the person’s why questions arise from misguided desires to debate with God in order to prove God did something wrong in your life, that He doesn’t really understand me. That’s not helpful. Relief is found in trusting the character of a loving and a wise God, not in debates and answers. God may never answer our questions. He may never answer them. But you know what? It’s not in the answer to the question, it’s in the character of God. What God says He does, what He promises He will bring to pass. See, there’s where our trust ought to be.

    In the context of Jude, that’s not where false teachers bring people. They do not bring people to trust God and in His character and what He’s done, even in the most difficult and trying trials of our life. What happens there is that when we have wrong teaching, we start to grumble and complain and whine and do all those things that shows we have an inner heart attitude that is wrong before God, that is not pleasing to the Lord.

    So in other words, stop asking the why questions and start asking the how questions. How can I get through life with my faith intact and my faith growing in the Lord Jesus Christ and what He has done for me? See, one’s attention must be turned toward God and the gospel as the true hope of all believers. Since Christ is our hope, Christians always have a hope and our hope is built up when they grow in the true knowledge of Jesus Christ.

    You think that there were not some believers in Ukraine that lost their lives maybe in the last week who were believers? That’s not a good situation. Some believers had to flee and are at the borders of Poland and other countries there. The line is so long, they have to leave their cars and walk. Some women just having babies and are pregnant. That’s not a good situation. But for a Christian, you say, well Lord knows about this. And what good is it going to do for me to complain? And then some testimonies that have been given already that God actually supplied people’s needs. People coming out, giving them food. people helping them out. People making sure that they’re taken care of and not being abused. All those things are taking place. That’s the hand of God, just trusting Him no matter what’s going on.

    Now, I’m not going to say that that’s an easy thing to do when it all falls out and the bottom is taken out from underneath us. But we have to always be driven back to Scripture. What does James say? Count it all joy when various colored trials come into your life. Wait a minute. The joy goes out the window right away. If you’re going to be grumbling, you’re not going to have joy. And you’re not going to be reminded of what God has already done for you. And not only that, God promises us heaven and the eternal kingdom of God. He doesn’t promise us to have always a long life, right? It doesn’t promise us that we’re not going to have trials and tribulations. We’re born to adversity, the Word of God tells us. We’re going to have it. But God is faithful.

    And I think that anybody who understands that has to get up every day of their life and say, I am so thankful. God has given me way more than I could ever ask or think. He’s given me way more than I ever deserved. That is a person who’s understanding God’s sovereignty, that He is in control. Just like Psalm says, the Lord has established His throne in the heavens and His sovereignty rules over all. And that God’s omniscience and wisdom means that not only does He know everything, but He also knows what to do with the information. God assembles and disassembles and reassembles seven billion piece puzzle every single day of our lives in order for us, for every person on the globe, because that’s who He is. As Job discovered in the last part of Job, he says, I know that you can do all things and that no purpose of yours can be thwarted. Job didn’t know that yet. Even though he was a godly man, he had to learn some things.

    No matter how much you know about the Word of God, we are still in a place to learn, right? No matter how long we live, how much we’ve been introduced with the Word of God, we have a long way to go. Can you and I claim that we know everything about God that we need to know, even from Scripture? No way. We don’t know everything. So see, embracing God’s sovereignty, His wisdom, His goodness will help you and me to respond humbly and trustingly in every circumstance that would come our way and may come our way in this life. It will help us to hedge against grumbling and complaining under our breath, knowing that a thankful and cheerful attitude is God’s will. That’s how we know we’re growing. It doesn’t mean all our questions are answered. It doesn’t mean we understand what’s going on. What it does mean is that God is the same yesterday, today, and forever. And He’s not going to change because your circumstances change. In fact, He ordered it. This is what it says in Thessalonians 5:16-17:

    Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.

    You want to know the will of God? Are you thankful? Are you thankful right now in your circumstances? Or have you been complaining, grumbling, been discontent, not satisfied? If you’re there, please repent of that. Get that out of your life. That doesn’t please God. It doesn’t help anybody. And it doesn’t help people around you. It’s not edifying to have people grumble. Do you want to be around a grumbling person all the time? No. Usually, you keep your distance from them. So that’s this first characteristic of this particular person, that they are grumbler. They are a grumbler. See, false apostate teachers are grumblers and they teach those who follow them to grumble. And that’s not pleasing to God.

    But here’s the second thing, and Jude is piling these things on to let us know that they are not people to follow in their teaching or in their example. Look at verse number 16 of Jude, the second part. Not only are they grumblers, but they gratified their strong lustful desires. In other words, their motivation is lust driven. Whatever it may be, it’s lust-driven. These false apostate teachers do follow something. And what do these teachers follow? Look at verse number 16, following after their own lusts, their own desires, what they think they should have.

    These false teachers believed that following their own lust and showing no restraint were signs of maturity. These false teachers actually are feeding the strongest urges of the fallen human nature. And what are those urges? Those urges are to be always healthy and peaceful and safe. Those urges are always to be prosperous, to have everything that we can possibly want, to want to be wealthy and that feeds greed. So the highest goal these teachers really offer to their followers is to pursue the passing pleasures of this world, not to please Christ. For them, the evidence of the Holy Spirit’s influence in a person’s life is material prosperity or mindless emotionalism or seeking spiritual experiences or supposed miracle encounters. And if you don’t encounter these things and other things as well, you don’t have enough faith.

    So these teachers are popular. As it says in 2 Peter, many will follow their sensuality. See, sensuality is the reason for their popularity because they appeal to people’s base felt needs. They advocate the full freedom of the flesh, the unbridled living. Finally, these false teachers were propagating a wicked and a shameful lifestyle centering on shameful immorality as was brought up in 2 Peter, twisted sexual desires. They indulge in evil pleasures. They commit adultery. False teachers produce converts who are characterized by worldliness and ungodliness.

    Now, you can ask the question – what about Christians who don’t act like Christians? What about Christians who say they’re Christians but they don’t act like Christians? They don’t live like Christians. Somewhere down the line they thought they had a conversion experience or they believed in Jesus. In other words, some people who call themselves Christians but over many years their lives show no evidence of the sanctifying work of the Holy Spirit. And mark this down, worldly and ungodly living is not normal for real biblical Christians. Worldly and ungodly living is not normal for real biblical Christians. It’s anti-biblical to even think like that or live like that. Christians who don’t live like Christians, some say in our era either they’re carnal Christians or they’re backslidden Christians.

    Carnal Christians would be the label given to this category of Christians that claim to have placed their faith in Jesus Christ but over time it’s difficult to distinguish from them from the world. They live shallow, dubious lives and defame the name of Christ.

    And then there is a people who use the term backslidden Christian and usually a backslidden Christian is usually a family term. Oh, Uncle Bill used to be a Christian but he’s backslidden. How long has he been backslidden? Oh, he’s been backslidden for as long as I can remember. Do you think that would be a dangerous category to be in? I think it would be, right? See, a backsliding Christian, this term is used for people who, although they once professed Christ years ago, no longer even make a pretense to being Christian. Having professed Christianity in their youth or in earlier days, they have now turned their backs completely on Christ and the church. But if you were to ask them, do you believe in Jesus? They would say yes. However, the New Testament questions the salvation of those who claim Christ but live persistently apathetic, worldly, apostate lives. So-called Christians who live like unbelievers for an extended period of time are probably just that – unbelievers. So if someone lives persistently in an ungodly and in a worldly way, they would live like citizens of Satan’s kingdom, and most likely they’re still in that kingdom. God doesn’t want us to think one way and then live another way. What you believe does affect everything you do. Everything you think, everything you say, every action you have is based on something. If it’s a biblical basis or principle, it will reflect in your life, either in you identifying that what I just said was wrong and sinful and I need to change that behavior because it is not pleasing to the Lord and repent of that particular way of speaking, put that thing to death, and put on righteousness, right? That’s what a believer does.

    It was the Apostle John who told us in 1 John, by this the children of God and the children of the devil are obvious. Anyone who does not practice righteousness is not of God, nor the one who does not love his brother. It’s interesting that practicing righteousness has to do with how I deal with people, how I respond and interact with people. So yes, real Christians can, though, fall into sin, sometimes terrible sin. But I would say this, they don’t stay there because the Spirit of God so convicts them of their sin that they can’t take it and they end up confessing that sin, repenting of that sin, putting that sin to death, and then putting on righteous behavior. They can then continue to live for and follow Jesus Christ as their Lord and Savior. That’s what they do. That’s how we know we’re growing. That’s how we know we’re understanding sound doctrine, that these things are taking place in us and the results are fruit on the branches, right? It’s not the old fruit. The old fruit’s gone. It’s decayed. It’s gone. It’s discarded. New things have come, and I’m different because of that.

    So see, these false teachers were not only grumbling, but they lived by this desire for the flesh. Anything they wanted, they did. But this last thing, and let me close with this. In verse number 16, here’s the last thing it says about them. They use grand words to entice the naive. Look what it says, they speak arrogantly, flattering people for the sake of gaining an advantage. Is that love for people? No. That’s love for yourself, to use people to get what you want. That’s what they do. They are loudmouthed boasters and use swollen rhetoric by big words to captivate and entice people to come and follow them because they have the answers. They are well-trained in greed, and they keep the money coming in. They will say anything, and they will do anything to keep the money coming in. In other words, these greedy people, they have idle of gold upon their heart. They will fabricate words, they will make up words, and they will do that for one reason, and that is to keep people following them. They will say anything that they need to say to keep people following them. At the same time, people may not even know that they’re being used, and they’re not being taught the truth.

    It’s like 2 Peter says, for speaking out arrogant words of vanity, they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error. That’s who these teachers are. Now why would you want to follow them? You wouldn’t, right? You wouldn’t want to follow them. But remember, true sound doctrine brings holy, godly living. Not perfect living, holy and godly sanctification. You’re progressing and becoming more like Christ. That’s how you are understanding sound doctrine, and that’s when sound doctrine comes to you. There will be a result. You will have fruit on the branches that are like Enoch. You walk with God every day, pleasing Him, in a pleasing manner. That’s the goal. That’s the goal for all believers today, to walk with God in a pleasing manner.

    And then you have to ask yourself a simple question. Am I pleasing him? If not, get it right and keep on going. Don’t ever, ever get to the place where you complain, where you say, well I tried that, that doesn’t work. I’m going to try something else. No, if you’re following Christ, you know Christ, you really have God’s spirit, you will continue on. You will persevere to the end. Amen? And God’s spirit will do that. So let’s continue to press on, be discerning, and be joyful, thankful Christians who are growing in holiness and godliness and hedging against everything that you knew and did in the past, and hating it as God hates it, and be a testimony to Him and a witness to Him with the rest of the time you have on this earth.

    Let’s pray. Lord, thank You again for the Word of God. Lord, it is a true blessing to have in our hands a word in print that we can actually read and study and hear preached and taught, and that we can meditate upon. And we can know, Lord, that what You say in the Word of God is Your Word. I pray, Lord, You would help us to understand it. You would help us every day by Your Spirit to put it into practice. And I pray, Lord, that we would be very sensitive to the Holy Spirit’s conviction of sin, and that, Lord, we would catch ourselves if we’re grumbling and complaining, knowing that that does not please You. We would quickly get to the place where we are being thankful, that we’re rejoicing, and that we’re living every day in a manner pleasing to You as we understand it from scripture. And we’ll give You all the praise, Lord. Thank You for what You’ve done already, and thank You for what You’re going to do in our life. And I pray this in the precious and the holy name of Jesus Christ. Amen.

  • Contending for the Faith: The Characteristics of False Apostate Teachers, Part 4

    Contending for the Faith: The Characteristics of False Apostate Teachers, Part 4

    In this sermon, Pastor Joe Babij pauses his examination of the book of Jude to consider more generally why God judges people at all and judges them so harshly. Many, especially false teachers, would like to dismiss the idea of judgment, but Pastor Babij explains using various Scriptures, why God’s judgment is justified in light of both general and special revelation:

    1. God’s General Revelation
    1a. All people have the witness of conscience
    1b. All people have the witness of creation
    2. God’s Special Revelation
    2a. God acted to make Himself known in the Bible
    2b. God acted to make Himself known in the person of Jesus Christ

    Full Transcript:

    Let’s take our Bibles this morning and turn back to the epistle of Jude. And also I’ll be looking at other texts this morning, Romans chapter 1. Let’s pray. Lord, this morning I do thank You for Your word. I thank You, Lord, that we’re able to open it up, see it with our own eyes. And I pray, Lord, this morning as we consider the subject of judgment, that You would just show us that because You are Lord and Creator, that You are also the judge of all men. And I pray, Lord, that today we would humble ourselves under Your mighty hand. Take us, Lord, and use us to understand the truth, to apply it to ourselves, and then to live it out in our life. And I pray this in the precious name of Christ. Amen.

    Okay, we’ve been looking at Jude. Remember when Jude started writing, his original intention was to write on common salvation, but he heard about false teachers. And he thought that the church needed a word of rebuke and warning, and that’s what he does in Jude. So it’s a timely book even for us today. It’s a book that really shoots from the hip, and it really motivates Christians to be awake, to be discerning, to know their Bibles, to live their Bibles, to understand doctrine and what the Lord wants for them, because it is all in Scripture. So Jude really was calling the faithful to go to war, to go to war against intruders who have come to the church, to go to war with those who are false teachers and those who reject the truth and manipulate the truth and twist the truth. So if we are to be content with God’s Word and contend for the faith, then we must grow in our understanding of the truth.

    And in these latter days in which we live, we should be able to successfully identify false apostate teachers whenever and wherever they show up. And the five characteristics of false teachers that I’ve been mentioning in Jude 1, verses 8 onward, was that we saw the pride of false apostate teachers. We saw the profound resemblance of these present-day teachers to Old Testament apostates because things have really not changed. Satan still has the same toolbox, and he still brings out the same stuff today, but he twists it a little bit. And then we saw the portrait of these exemplified and how they looked.

    This morning I’m just going to begin to look at the punishment that they earn, the judgment, in other words, on the ungodly false apostate teachers. So the subject of judgment and punishment, again, is brought to our attention. And I will come back to this text next week, but this morning I want you to focus in on verse number 15. It says,

    to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.

    And I want you to notice what it says there. Now, as we read this text, we notice that the word all is used and the word ungodly is used four times. Jude is stressing a point. Right now, this also gives us an understanding that false teaching leads to ungodliness, which leads to speaking against God.

    Frequently, when Satan begins a renewed attack on biblical revelation, the enemy tries to persuade people to doubt whether God exercises judgment on people at all. The present-day idea that God would judge people is often rejected as being an archaic understanding of God, a view of God as an angry old man in the sky who judges people for no reason. This wrong understanding of God, however, ignores the biblical notion that God has personally, actively, and rightly been offended by His creation and holy law being defiled. That God has every right to respond to sin with His righteous judgment because He is a righteous God; that is His nature.

    So behind the idea that God wouldn’t judge people is the belief of inherent goodness, inherent human goodness. The belief that humans are basically good people is a product of humanistic thinking. The Bible tells us that all people are born in sin and are enemies and hostile towards God. Like it says in Romans, “for while we were enemies, we were reconciled to God.” And then in Colossians,”although you were formerly alienated and hostile in mind, engaged in evil deeds.” So God’s justice demands that sin be dealt with, which is why there is a real place of final judgment where those who have broken God’s law and remain unrepentant about it will go.

    Biblical revelation teaches that salvation from our sinfulness comes only through Jesus’ life, death, and resurrection, and not through human effort whatsoever. We need to realize that once you get rid of the idea of judgment as a consequence of disobedience towards God’s word, then you can entertain absolutely anything: covetousness, theft, racism, abortion, euthanasia, same-sex marriages, gender fluidity, woke ideology, social justice based on what society thinks justice ought to be, and which all of it does is leads to anarchy. And why? Because people believe there are no consequences for their actions. They are in a place where, as it says in the days of judges, in those days there was no king in Israel. Every man did what was right in his own eyes. Now, that is what the apostate scoffing false teachers were doing. Whether intentionally or not, they were convincing people of the promise of freedom from moral accountability and final judgment. As it says in 2 Peter 2:19, promising them freedom while they themselves are slaves of corruption.

    Now, if there’s one thing that has already been clear in the epistles of Peter and Jude, it is that judgment has fallen in the past and will come again. That is very clear, and that is actually stressed in both 2 Peter and Jude. Now, right now this morning, I would like to step back a bit and answer the question as to why are false teachers and those who follow them judged with such severity. Possibly the two great mountaintop sins of our nation are moral degeneracy and religious apostasy. These sins have found their way into the church, and the vehicle for entry has been for the most part, false teaching. Apostate scoffing false teachers were the problem then, and they are the problem now. And as we come to a passage that once again points to the punishment that false teachers deserve, and yes, their judgment they have actually earned, but what we often do not quickly perceive is this – why they are under such severe judgment from God.

    Now, I’d like to just highlight the term apostate again. It’s used because these teachers have moved away from the teaching of the Bible. They have moved into other areas of teaching. And by definition, the word apostate in the Webster’s New World Dictionary says this, it defines apostasy as abandoning of what one has believed in as a faith, cause, or principles. See, apostasy is to fall away from the recognition and submission to fundamental biblical truths and principles. It assumes that a person has been in a practice and mindset which has departed, falling away from the principles revealed in religion, or at least in the word of God. And God hates when people turn away from the light and the privileges that have come to mankind, whether that is the light of God’s general revelation or God’s special revelation.

    In order to understand this better, it’s helpful to take a look this morning at judgment through the lenses of general revelation and then that of special revelation.

    So the first thing is that God’s general revelation has been given to man. God holds all people accountable for certain basic truths and the deliberate rejection of these truths in unbelief that they have and they will be judged. Scriptures emphasize mankind’s accountability for what God has revealed. And people are judged guilty because of their rebellion against the truth they know about God. Now, to underline this, I would like you to take your Bibles and turn to Romans chapter 1, because there are two kinds of general revelation that has been given to us. The first one would be the revelation that all people have the witness of conscience. In other words, God has given internal evidence of who He is. And so if you look at Romans 1:19, you’ll find this:

    Because that which is known about God is evident within them; for God made it evident to them.

    See, God tells us that He has created each human universally with an innate known truth about the character of God, a basic knowledge of right and wrong, and a sense of good and bad. But sinners have successfully hushed their own conscience. How? Well, by foolish speculations, verse 21 of Romans 1, by the death of common sense. Not so much common sense today, is there? Or by corrupt religion or the self-deification of the human being, or uncontrolled lust and sexual perversion. That’s all a description of a deadened conscience.

    And if you notice in verse 28 of Romans 1, it says,

    And just as they did not see fit to acknowledge God any longer,

    There it is, that the biblical God does not fit their lifestyle. He does not even fit into their thinking or their reasoning or their decision-making. None of it comes into their mind.

    Now, if you’re right there in Romans, just turn over to Romans chapter 2. Notice verse 14 and 15, where it says this,

    For when Gentiles who did not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,

    So the conscience, we all have one. It doesn’t matter where you live on this earth. It doesn’t matter when you were born. We all have a conscience. And who put it there? God put it there. He’s given us internal evidence, and that internal evidence actually points to Him. Everybody knows there’s a God who created the heaven and the earth. Everybody knows. Everybody also knows that they are responsible to Him. Why? Because God made it evident within them. God did that.

    The conscience entreats us to do what we believe is right, or it restrains us from doing what we believe is wrong. The conscience is not, though, to be equated with the voice of God or the law of God. It literally means co-knowledge. Conscience is really knowledge together with oneself. That is, conscience knows our inner motives and our true thoughts. You can hide your outward exterior from people, but your conscience tells you who you are and what you’re doing wrong or what you’re doing right.

    Now, the conscience is not infallible because it is informed by many things, different types of traditions, different cultures, philosophies, religious doctrine, whether it’s true or false. The conscience, to operate fully the way God intended, in accord with true holiness, must be informed by the Word of God. That’s what happens when we become believers. We have now the Spirit of God, and the Word of God, and the Spirit of God starts forming our conscience to think and understand and judge and act in a way that is holy.

    So on the day of judgment, your conscience will side with God, the righteous Judge, and the worst sin-hardened evildoer will discover before the throne of God that he has a conscience which testifies against himself, even if that conscience was seared or became like calluses on your hands where no evil ever convicted him of anything. He still has a conscience, and that conscience is going to bear witness against him.

    So, you know when people say –  what about the pygmies in Africa, or what about this group of people in Indonesia, or what about that group of people? They’d never heard about God. Wrong. They have a conscience, and God put it there and made things evident to them.

    It’s what they do with that knowledge that is going to be determined by God. And I say that for this reason, that false teachers relate in their teaching that there is no consequences for actions because they are free in Christ, falsely actually smoothing the conscience’s guilt, hindering the conscience to develop with true reverence for God and holiness. That’s what their teaching produces. So because of that, they’re under judgment of general revelation from God.

    The second kind of general revelation is that all people have the witness of creation. They have conscience, but they also have the witness of creation. Now God, from the foundation of the world, has openly manifested Himself to people by the works of His hands in which His everlasting power and divinity are clearly seen. They’re not clouded. They’re clearly seen.

    Now, if you’re right there in Romans, again notice Romans 1:19-20. It says this,

    because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made,

    And what’s the result of that? “So that they are without excuse.” So that God has made it that, listen, every day we walk out of the house, every season we pass through, it’s slapping us in the face every day, that God has created those things. That general revelation is God’s reality known to everyone. Nobody can say, well, I didn’t know. Nobody could say that. And, of course, when you go back to Psalms, like Psalm 19:1, what does it say?

    The heavens are telling of the glory of God; and their expanse is declaring the works of His hands.

    It was J.I. Packard who said that general revelation is so called because everyone receives it. Just by virtue of being alive in God’s world, we receive it. God actively discloses these aspects of Himself to all human beings so that in every case, failure to think and serve the Creator in righteousness is sin against knowledge that God has clearly given. That means that the whole human race is guilty before God for failing to serve Him as they should. And they will be judged based on conscience. All people will. And they will be judged based on creation, what they did with it.

    I remember when I was a kid, my friend’s father used to work for the water company, and he had this crew that worked with him. The water company gave him this gigantic truck, and in the back was a crew cab. And so we would get up in that crew cab at night, and right on the top of the crew cab, you could see through. It was like clear glass. And we would sit there, and we would look at the stars with binoculars, especially when it was cold out, and we would talk about, I wonder who created those. Like, look at the world. It’s amazing. Like, what’s the deal here, you know? I was just a little kid then. We were just little kids. But we would talk about those things because it would slap us in the face. We would have to deal with it. We would have to think about it. And that’s the point. The point is that you cannot get away from it.

    And then when my wife and I went to Algeria to preach to imams in the desert, I mean, you’re in the desert. There is no light pollution in the desert. We walked out of our little tent there, and you actually go like this because it feels like the heavens are right on top of you. And I had never seen so many stars in my life. And it just reminds you of, wow, God must be awesome. He must be incredible.

    So the evidence God gives about Himself, He did not hide in a cave. It does not need a special code to unlock it. No, it is right in front of everyone’s eyes every single day of their life, the information is available to all under the heavens, men and women, boys and girls, truths about God, that He exists, that He is powerful, that He is good, that He is a grand, glorious God, that He made so many beautiful things, and all with such care and detailed creativity. To say that we’re a product of evolution and this world came about by some big, random Big Bang theory is just foolishness, and that’s exactly what the Bible calls it. It’s foolishness. I say I believe in the Big Bang theory. God said it, and bang, it happened.

    See, apostate humans, they suppress the truth. In other words, they smother or quench as far as they can the awareness of general revelation about the transcendent God, creator judge, which in turn, what does it lead to? It leads to drastic moral decline. That’s what we see in our country. It leads to the misery of judgment. It leads to a sense of God’s wrath against human apostasy.

    There is no better passage that expresses God’s hatred for those who apostatize from general revelation than in Romans chapter 1. Notice verse number 18, it says,

    For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.

    People at large have not retained God in their knowledge or served Him as they ought to, and that is due, therefore, to a failure on their part, not God’s part. They have darkened the reasoning of their senseless heart by sin, and they live in vanity because of their sin-deflected reasoning. And what does God do? Look back at Romans. Look at verse 21. It says,

    For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.

    Therefore, what did God do in verse number 24?

    He gave them over in the lust of their own hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

    And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper.

    So by means of which they have replaced the truth of God for a lie. People would rather believe a lie than the truth, and that’s what they do. And they do it precisely because of their sin. They have held down the truth in unrighteousness and have refused to have God in their knowledge. That’s why there is an attack against the church. That’s why there is an attack against biblical Christians. That’s why things are happening today, because God has been thrown out. Conscience has been seared. God is no longer the Creator of the world. We’re the creator. We make our own destiny, not God. And so what you have is you have what you’re seeing. And you know what? I don’t think we can be rescued from it. I think it’s time that God moves forward with His program, right?

    So see, dear people, God himself tells us that nobody can plead ignorance because He created external and internal evidence and put it on display, and it testifies to a universal audience. I like what it says in Isaiah 40:26. You don’t have to turn there. Listen to what it says:

    Lift up your eyes on high and see who has created these stars, the One who leads forth their host by number, He calls them all by name; because of the greatness of His might and the strength of His power,

    God calls all the stars by name. What a task that is. It’s like taking the grains of sand on the seashore and giving each a name. You would never finish that, but God does it because He’s eternal, right? So you see, this is what the Judge says to those who say I did not know – you are without excuse. What all this reveals is that man is so blinded and depraved that they take what God has made clear and twist it until it is comfortably ignored. It’s comfortably ignored. And I say that for this reason, because people know God exists, but they do not want to know God or honor Him as God.

    And so again, false teachers deny the God of creation. I already said that in 2 Peter 2:16, even denying the master who bought them. So that passage is teaching that these false teachers are denying the Lord, their Creator, who made them, and as Creator He owns them. Apostate teachers aid people to comfortably ignore the revealed truth about God given in creation and given in conscience so that they are under severe judgment from God.

    That leads me to the next type of revelation, and that’s God’s special revelation. Now, without special revelation, general revelation would be for sinful man incomplete and ineffective.

    Without general revelation, special revelation would lack that basis, that basic, fundamental knowledge of God as the almighty and wise and righteous and good Maker and Ruler of all things, apart from which the further revelation of this great God’s intervention in the world for the salvation of sinners couldn’t either be intelligible or credible or even operative to us without special revelation. We need more information than creation and conscience. And God gave it, and one of that is right here, right? He gave it. He didn’t give us videotape. He didn’t give us machines or CDs. He gave us the written word, the written word, and He locked it up for us so we can’t really change its meaning even though people tried to do that.

    So special revelation has two facets to it. The first one is this, that God acted to make Himself known in the Bible. God acted to make Himself known in the Bible, that Christianity is a religion that rests on revelation. No one would know the truth about God or be able even to relate to Him in a personal way had not God acted to make Himself known, and I’m so thankful that He did. So God acted, and He acted in the 66 books of the Bible, 39 written before Christ came and 27 after. They are together the record, the interpretation, the expression, and the embodiment of His self-disclosure. And when God discloses Himself, He does it clearly. He does it in a way that we get it. So what scripture says, God says. The Bible is both fully human and fully divine. So all its contents should be received from God, and what all the Bible writers teach should be revered as God’s authoritative instruction for all life and godliness, and it’s right here in our hands. And all the people that have gone before us to make sure we have the word of God lost their lives, were tortured, and put to death so we have the word of God.

    And false teachers, they twist and pervert God’s word and cleverly teach destructive heresies, like it says in 2 Peter 2:1,

    who will secretly introduce destructive heresies.

    These teachers bring in subtle deviations from the truth. Their words do not square with the Bible. The term secretly has the idea of creeping under some sort of cover, packaged in Christian lingo with different meanings. They add to or they take away from or they twist from what is already written in scripture. They are syncretistic by blending different sources of teaching alongside of scripture, including their own dreams and visions as we already saw in Jude and in the Old Testament. And they become what? They become positive thinker speakers. They become motivational speakers. They’re good with words. And what they introduce is not healthy because their teaching aims at denying essential doctrines like the Trinity, the deity of Christ, the substitutionary atonement, the resurrection, and the return of Christ. They deny those things.

    So conscience, creation, the word of God. There is a second aspect of special revelation, that God acted to make Himself known in the person of Jesus Christ. Jesus Christ is the ultimate revelation. All that is, except the culmination of revelation, not through but in Jesus Christ, as in His person in which dwells all the fullness of the Godhead bodily. He rises above all other things so that all revelation is really accumulated in Him and stands outside all else. Everything else stands outside of Him. So He does not so much make a revelation of God as Himself is the revelation of God. He does not merely disclose God’s purpose of redemption. He is unto us wisdom from God and righteousness and sanctification and redemption. Nevertheless, though all revelation is thus summed up in Him, we should not fail to note very carefully that it would be also sealed up in Him without the word of God. The entirety of the New Testament is but the explanatory word accompanying and giving its effect to the fact of Christ. From Genesis to Revelation, it is about Christ. All scripture points to and it culminates in Jesus Christ. No better passage that stresses that than Hebrews 1:1-3. Listen to what it says. It says,

    God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoke to us in His Son.

    And then it says this about Him,

    whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high,

    That is Jesus Christ. And He’s our Lord and our Savior. It’s just like when He makes the seven declarations of His I am, His being God, in the Gospel of John where it says, I am the bread of life, the one giving spiritual food. I am the light of the world, banishing darkness to all who come to me. I am the gate for the sheep, giving access to God only through me. I am the resurrection and the life, overcoming our greatest enemy, death. I am the way. I am the truth. I am the life. No one goes to the Father but through me, guiding us to fellowship with the Father. And I am the true vine, nurturing us for fruitfulness.

    See, false teachers slander the way of truth. And the way of truth is Jesus. That’s what it says in 2 Peter 2:2. And because of them, the way of truth is maligned. It’s blasphemed. See, the way of truth is synonymous with the Word of God and the Gospel of Jesus Christ, specific truth that leads to true faith in Jesus and a godly life. They cloud the way because these false teachers have actively abandoned the Gospel. That’s why they’re apostate. So they cloud the way of salvation. They cloud the person of Jesus Christ. They cloud the God who is the Creator. They cloud even their own conscience. They diminish the voice of conscience.

    So then, if God detests apostasy from general revelation, in which God gives people over to the lust of their hearts, leading to the destruction of their body, how much more does God abhor the turning away of special revelation and the turning away from Jesus Christ His Son, who is the final revelation and final sacrifice for sin? See, not merely turning away from the light of creation stamped upon the consciousness of people made in the image of God, but turning from the light of the Word of God brought to men by prophets when they lived and by apostles when they lived and by Jesus Christ when He lived.

    And the prophet Jeremiah gives testimony to this, his prophecies given to Israel who were given the light and privilege of God’s special revelation. And what did they do? They turned from it. The passage we read this morning, I want to highlight some of the things that were said there. Twenty-three years, the prophet Jeremiah preached to the people. And what happens? This is what it says. What did he preach? He preached the Word of the Lord. I have spoken to you, it says, again and again, but you didn’t listen. And then it says there,

    The Lord has sent to you all His servants the prophets again and again, but you have not listened or inclined your ear to hear.

    And what happened? You went after other gods and served them and worshipped them, and you provoked Me to anger with the works of your hands, and I will do you no harm. Yet you have not listened to Me, declares the Lord, in order that you might provoke me to anger with the works of your hands to do you, to do to your own harm. And then what happens? They go into 70 years of captivity under the Babylonian Empire because they just didn’t listen. And what did God do? He takes away the voice of joy. He takes away the voice of gladness. He takes away the voice of the bridegroom. He takes away the sound of the millstone where they grind grain for food, and He takes away the lamp of the light, and He sends them into desolation. It says in the Bible it’s a horror, and they serve the king of Babylon 70 years.

    See, Israel apostatized from listening and obeying to God’s special revelation, which led them into the Babylonian captivity. Wrath came upon them because they turned from God’s special word, and He was sending it to them to call them back. This gives us a sense of the horrible nature of religious apostasy, the turning of one’s back on God’s revelation. If we turn our back on God’s revelation, there’s nothing left. And that’s exactly what Jeremiah said. You know what Jeremiah said to the people? If you’d like to take your Bibles, you can turn there. He says, listen, let’s face it in our nation. In our nation, we have been blessed with megawatts of special revelation. And what happens to those who turn from God’s special revelation? What are we left with? I believe that we really get an example from the prophet Jeremiah of the results of when people apostatize from God’s special word to them. Jeremiah 2:11-13, it says,

    Has a nation changed gods, when they were not gods?

    Now let me just explain that. That’s a question. He’s saying this to the people of God, that the idolatrous nations surrounding you, Israel, were more faithful to their false gods than Israel has been to the true and living God of the universe. They don’t change their gods for other gods, but you do. There is less inducement to change their gods because their gods are just like themselves. And that’s what idolatry is. Idolatry soothes the conscience that I can be religious and I can feel good about myself, and yet I’m under God’s judgment because I’m believing what is false. See, they’re comfortable with their gods because their gods are carnal. They have sinful minds, and they make things from their sinful minds into things they could worship. So look again at the passage. It says,

    Has a nation changed gods, when they were not gods? But My people have exchanged their glory for that which does not profit.

    You change, but they don’t change. And look at verse 12. It says,

    “Be appalled, O heavens, at this. And shudder, be very desolate,” declares the Lord. For My people have committed two evils: they have forsaken Me, the fountain of living waters, to hew for themselves cisterns, broken cisterns that can hold no water.

    So here it is. A cistern was a container that was specifically carved out in order to hold some liquid, in this case water, and the life-giving liquid that we all need for life, which is water. But here the picture is God is the fountain of living water, and the people turn from the fountain that provides life-giving water, and they stop it up. Then they turn to chip away their own little cisterns, forsaking the living pure water for a cistern that can hold no water. That is religious apostasy. And what are the two idiotic evils, the enormous crime by God’s people against God? Simply this, rejection of the source of life, and also a forsaking, forsaking their living true God and exchanging God for an imaginary God, and that’s what idolatry is. It’s just formed in the mind. It’s however God I want to be, phantoms without being, that bring no help or profit to its worshippers. So the rejection of truth, and then if you don’t have truth, there’s no such thing as a vacuum. What’s going to fill that vacuum? Error.

    So here’s the second thing, the reception of error. If you reject truth, you must accept error. There’s no in-between. So they replace the true God with false idols, and the best they can get is stagnant water. And the worst of all the water seeps out and provides no nourishment at all. In fact, the point of Jeremiah is this, dead idols cannot impart life. Only God can impart life. So this is what the apostate teachers do. They stop up the living, life-giving water of God. They stop it up. And if you stop up the life-giving water that comes from God, the living, the active, the refreshing Word of God, and you replace it with something else, and what do they replace it with? Their own ideas, their own opinions, their own thoughts, their dreams and visions, and then they make that authoritative, and that’s what they bring to people.

    That’s why false teachers are under such judgment. So it will end up giving no life to those who attempt to drink it because the human containers are full of holes, and they can’t hold no water. Therefore, with no life-giving water to sustain life, there’s nothing but death and darkness. We have a bunch of broken cisterns in our religious teaching today. We have the health, wealth, and prosperity gospel. That’s an empty cistern. We have the cistern of adding rules and things in order to be saved and sanctified, like if you’re going to be speaking in tongues, then you have to be baptized, baptismal regeneration, or you have to be circumcised, or you have to receive the sacraments. All those things are cisterns that are broken, that are just leaking water out of it. And the cistern of the hyper-grace teaching, which leads people to believe that they can live any way they want because they are forgiven.

    False teachers will say, God will accept you the way you are. No gospel, no being saved from anything, no savior, no sin, no substitutionary atonement, no heaven, no hell. See, they understand Christian freedom is God loves you and wants you to be happy, so do what you feel is good and right for you. False teachers say that God accepts us even if we live like the devil and live after the world and the flesh. False teachers say that faith exists without ever producing fruit. But if you’re drinking from cisterns with no water, it produces not life or fruit, it produces death. So that person, they say, can believe in Jesus without repenting, without changing his life or her life, without separating from the world, without denying and controlling the flesh, without following Christ. False teachers say that God’s love and grace are so inexhaustible that a person is free to sin just so he believes in Jesus the Christ. These are all cisterns with no water.

    So this morning, to answer the question, why are these false teachers under such judgment? Well, because they reject God’s general revelation in conscience and creation, and they reject God’s special revelation in the Word of God by twisting it and in the person of Jesus Christ who is the way and the truth and the life. And they distort the truth which enables people to come and actually be saved and be forgiven and be cleansed and receive the Spirit of God and learn the Word of God to live a holy life. See, that’s what they cloud. And because of that, God will hold judgment.

    Now, that also means that we have to be careful that we know the Word of God, that we’re not being deceived. And whatever teacher you’re listening to, you better make sure that teacher is in the Word of God and they’re handling it correctly because very easily can you be deceived. Right? So that means discernment is paramount for a believer. Paramount. So next week I’m going to get back into Jude and we’re going to unpack the rest of those passages. I just wanted to answer that question and give it to you this morning.

    So let’s pray. Lord, thank You again for the Word of God. Lord, it is amazing to look out of our eyes and see creation. It is amazing to know that we have a conscience that has been given by You that does convict us of right and wrong, good and bad, because that standard came from You. And we thank You, Lord, that You’ve given us the Word of God written, preserved, and protected, and it’s in our hands and we can know Your mind and what You want. We can know how to be right with You. Thank you for that. Help us never to cloud that message or be in the way of that message. And Lord, we thank yoY, Father, that You’ve given Your Son to come into this world, to be the sinless man of God, to then to go to the cross in obedience to You and die in the place of people like us, the just for the unjust, and then to take the full wrath and pay the full penalty, and then to take our sin and nail it to the cross and put Your righteousness on our account, knowing, Lord, that the only way we can be saved from Your wrath is to have the righteousness of someone else on our account, and that someone else is Jesus Christ. Thank You, Lord, that He defeated Satan in death, He rose from the grave, He ascended into heaven, He’s seated at the right hand of the Father, and He’s preparing a place for those who know Him. He is praying on our behalf, interceding for the saints, and He is preparing to come back again and get us. Thank You for that. We praise You for it. Now, Lord, let us lift up our voices to worship You because of these truths. And I pray in Christ’s name, amen.

  • Contending for the Faith: The Characteristics of False Apostate Teachers, Part 3

    Contending for the Faith: The Characteristics of False Apostate Teachers, Part 3

    In this sermon, Pastor Joe Babij considers the third description of false apostate teachers according to Jude: the portraits of deception false teachers exemplify. In Jude 12-13, Jude provides five metaphors that expose the destructive and empty ministries of false teachers: hidden reefs (v. 12a), waterless clouds (v. 12b), fruitless trees (v. 12c), storms that dump dirt (v. 13a), and pathways that lead to darkness (v. 13b). Christians must both know the enemy and know God’s word to be able to escape from false teaching’s enslaving and destructive power.

    Full Transcript:

    Let’s take our Bibles again this morning and turn to Jude. And Jude is right before Revelation. Verse number three,

    Beloved, while I was making every effort to write to you about our common salvation, I felt the necessity to write to you appealing to you to contend earnestly for the faith which was once for all handed down to the saints.

    Now that is the verse of the whole book. That’s the purpose of why he’s writing. He originally intended to write a treatise on salvation, but when he heard the news of supposed Christian teachers denying Christ and using the grace of God to justify immoral behavior, he had to change the direction in which he was going to write. So he is writing now to motivate Christians to wake up and be discerning in order to battle against and recognize false teaching when they hear it.

    So Jude was calling for the faithful to go to war against anyone who would teach other than the word of God and the proper understanding and handling of the word of God. So if we are to contend for the faith, we must grow in discernment. And in these latter days in which we live, when apostasy is blowing through our land in a very significant way, we must grow to successfully identify false teachers whenever and wherever they or their teaching may show up.

    So I’ve been looking at five characteristics of false teachers mentioned in the epistle of Jude, verses 8 through 16. The first one we looked at is the pride of the apostate teacher. The second one we looked at is the profound resemblance of Old Testament apostates, how they are similar to today’s false teachers.

    And so this Lord’s Day, I want to examine the portraits that exemplify false teachers in verses 12 and 13. But before I do that, I do want to just recap and review where we were and where we’re going. And this is very important. When I was in the military, one of the things that we used to teach our young Marines, and that was taught to me too, was that if you’re going to go into battle, you have to know your enemy. And so we would begin to look at silhouettes of ships to see what the ships that we own and the ships that the enemy uses look like. We were looking at their planes and how they look in silhouette form, and then also their weapons, and then finally how the soldiers would look and the equipment that they would have. We would be studying the enemy to see what their strategies were, what their plans were, what their motives were, all those things we were studying so we can fight the best battle possible against them and identify them when we came in contact with them.

    So that’s an important thing that we ought to be doing. And so, just by way of review, the first thing is the pride of apostate teachers in verse number 8. Their sinful pride really is depicted in their rebellion. Verse 8 says,

    Yet in the same way these men also by dreaming defile the flesh, reject authority, and revile angelic majesties.

    So they are promoting deluded teachings through false dreams that they actually claim are from the Lord, but they are not. They fantasize and they dream up things. They are actually filthy dreamers that really do not struggle very much at all with wanting to have pure and clean thoughts and thoughts that are honoring before the Lord.

    Their sinful pride is depicted in their arrogance. Everything they do is about themselves and their self-interest. That’s what they’re ruled by, and it was a contrast against the archangel Michael. Michael’s interest was the Lord’s interest. False teachers’ interest is their own interest.

    Their sinful pride is also depicted in their ignorance. In verse 10 it says,

    But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these they are destroyed.

    So that means that these things they do understand, they revile, they go against, they speak against. The things that they do not know by instinct, they follow to their own destruction.

    False teachers really follow not biblical thinking but natural thinking. They know bodily appetites and what makes them happy. They know how to satisfy their fleshly desires because their desires rise no higher than the instincts of animals because their mind is not being transformed by the Word of God. Their reasoning and actions are off base. In other words, their minds are not being renewed and being bent toward knowing the good and the acceptable and the perfect will of God.

    Another thing about these false teachers is that they respond instinctively to things, not biblically to things. In verse number 10 it says these false teachers may claim to be in the know concerning the Christian life. However, when they speak, they speak out of their own ignorance. They have abandoned divine revelation for human reasoning, even forsaking sense and logic. All that is left if you do that is to do things like an animal would do them, out of instinct, naturally, what you desire. So they’re slaves. They’re slaves to their own animal instincts. And the basic drives of all animals are that of eating and drinking and mating and survival.

    So these apostate teachers have passions and drives for eating and drinking and sex and all which are really all out of balance and inflamed by the sinful desires just to gratify self and their indulgent flesh. They’re earthbound to the max. They’re not thinking about eternity. They’re not looking towards anything that would go past this earth.

    And also we see here that these false teachers, they really have no sanctifying effect on people. They actually have a destructive effect. And that’s why it says in the passage in verse number 10 they’re destroyed by these things. So their corruption will destroy them and those who follow them. 2 Peter calls them

    born as creatures of instinct to be captured and killed.

    So these false teachers do not promote the conduct of holiness and godliness. These false teachers actually cannot do that. They’re unable to do that. They do not have the spirit of God in them to do that. They could have somewhat of a head knowledge of the truth, but there is no regeneration of the heart. There is no supernatural work of grace having been formed in their souls. So then the lusts and the temptations of the world and what the world desires proves to be way too strong for them. And that’s what they’re controlled by. That’s where they go.

    A second thing, a second characteristic was that they had a profound resemblance of the Old Testament apostates. In verse number 11, it says,

    Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah.

    So there’s three people mentioned there, these Old Testament personalities. The first one was Cain. And what did he do? He decided to go the wrong way. Cain went off the rails or the right path when he strayed from God’s word, when God spoke to him about how to approach Him.

    And then the second person was Balaam. And what did Balaam do? He rushed ahead without thinking of the consequences. As long as there was money to be made, that’s where he was. So he decided everything based on how much he could make. And then of course Korah is mentioned and Korah’s sin was rebelling against God and God’s chosen order of leadership. He didn’t want to do it God’s way; he wanted to do it his way.

    So if we are to contend for the faith, we must grow in discernment. We must be able to know what is God’s way and what is every other way. We have to know the difference between what is holy and what is unholy, what is godly and what is ungodliness, what pleases God and what doesn’t please God. Those are all areas of discernment that rise up out of the word of God once we start to understand it.

    So in these latter days, as the spirit of apostasy blows not only through our country but through the church, we must be able to successfully identify false apostate teachers whenever and wherever they show up. So today what Jude is doing and what is being communicated to us in scripture is how to do that. This is how they look. And he really does focus in on specific details about even the inner motive of what’s going on with these false teachers.

    So this third point, the portraits of deception that they exemplify, that’s where scripture is pointing us now, to certain pictures that we can visualize in our mind about how they are. Before we do that, let me pray.

    Lord, this morning as we look at the word of God again, Lord, teach us, grow us in discernment that, Lord, we would not be duped by every wind of teaching that is out there, whether it be in the church or outside the church, but, Lord, we would be steadfast disciples of the word of God, knowing what You’ve spoken in truth in the word of God, so Lord, when we hear something other than that, we can identify it quickly. Lord, make us discerning Christians that we can know these things because we are growing in our knowledge and wisdom of the word of God. And I pray this in Your name. Amen.

    So the first thing underneath this title is the unsuspected dangers that lead to destruction. In verse number 12, notice what it says,

    These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves;

    Now, that’s the first part there. There remains really a stealth nature of false apostate teachers. There are some that are easily identifiable, but others are not so easily identified, and the best strategy of any enemy is to blend in in order to remain unidentifiable. However, they are planted for the destruction of the persons that they infiltrate. They have no good motive for doing what they do.

    So if you look at scripture in verse 12, this is what scripture calls them. It calls them hidden reefs, in other words, rocky hazards hidden beneath the water. Hidden rocks are really the greatest fear of any seaman or sailor because these are dangerous reefs that can shipwreck a seaworthy vessel. And just as these rocks can tear the bottom out of a ship or out of a boat, if we are talking about false teachers, their teaching can rip the bottom out of the church and cause it to take on too much water, making it unstable and even sinkable.

    Now, who are those who can wreck churches? Well, it could be those who wreck the unity and the peace of a church by rejecting the faith, by questioning the word of God to the point of not finding out what it says, but the other side of actually causing doubt in people’s minds. In fact, just take your Bible and turn back to 1 Timothy for a moment, because Paul uses the same language when describing those who ultimately reject the faith. Notice in 1 Timothy 1:18-20, it says:

    This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you may fight the good fight, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.

    So again, here in this passage, they disrupt the unity and the peace in the church by rejecting the truth of the word of God and therefore causing trouble. And then there are those who would prevent the gospel by evil deeds. 2 Timothy 4:14-15, again Paul mentions in verse 14,

    Alexander the coppersmith did me much harm; The Lord will repay him according to his deeds. Be on guard against him yourself too, for he vigorously opposed our teaching.

    Now, of course, he was an idol maker, and because he was an idol maker and people were getting saved and hearing the gospel and no longer buying the product, it inflamed him and he went against those who were preaching and teaching the word of God, and to evil ends, he wanted to destroy what they were saying.

    Now, why is confronting error so important? Well, there’s one word, actually two words: the gospel. Failing to engage against false teaching will lead to the dissolution of the gospel. If you allow error to creep in, it will eventually corrupt that which is central to all of us as believers. If the Bible does not provide the definition of the gospel, then something else will. There will never be a void; something will always fill the void and consequently, something will either be added to the gospel, like, for example, works-based salvation, that you have to do something to get saved, or it will be subtracted from the gospel, like people saying, "Well, there’s really no such thing as sin so bad that God will judge you for it and send you to hell," or "God’s judgment will be upon all people." All those things will go by the wayside. Something will be subtracted from the gospel.

    So a faulty view of scripture allows for an alternative authority to scripture and thereby an alternate gospel, which we know is no gospel at all. So the errors we face today operate the same way. We already dealt with it, that those who deny the essential doctrines of the faith. Peter dealt with it: the lordship of Christ is a very essential doctrine, that we are to believe in Jesus Christ as Lord and Savior. Yet people deny the lordship of Christ. We have the doctrine of creation – reinterpreting or ignoring the theology of Genesis 1-3. If these are reinterpreted or ignored, we will actually lose the gospel. How can you have a second Adam without a first Adam? Well, Paul brings that up in Romans 5. How is the gospel effective if death happened before the fall and sin was not the cause of death?

    So you’ve got to go back to the doctrines of scripture to get the gospel right. If you reinterpret those things, you lose the gospel. What about a faulty eschatology? Peter dealt with it: "Where is the promise of his coming? He’s not coming back. Look, things have been the same all along. There’s no second coming of Christ." Or that the day of the Lord possibly has come already, like it says in Thessalonians. See, we need to know these things so we’re not thrown off track.

    What about marriage? Marriage in scripture is one man, one woman, right? Well, today that’s not the case, is it? There’s same-sex marriage. People are marrying their animals. They’re marrying themselves. They’re marrying their robots. Crazy stuff going on out there. And it’s being propagated and normalized, and that’s the danger of it. It’s being normalized in people’s minds. There’s nothing wrong with that. Everybody’s doing that. There’s no problem there in that area. And, of course, that does lead to homosexuality. The incorrect thinking on the issue of homosexuality can result in the corruption of the gospel.

    Now, just take your Bibles and look at 1 Corinthians 6:9-11. The reason why I want you to look here is because of this, because God sanctified people from sins like homosexuality. That’s not the only thing he sanctifies them from. So if we redefine and end or dismiss the doctrine of conversion and sanctification, which really go together, then if somebody says homosexuality is never wrong, then some may conclude that the gospel made a mistake. But look at what it says here in verse number 9:

    Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

    And then in verse 11:

    Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

    Saying this, that all sinners need conversion. All sinners need conversion. It doesn’t matter what sin that you were bent to when you came out of the womb. You need conversion. And without conversion, you will not enter the kingdom of God. That’s pretty clear in Scripture.

    Now, I’m sure you have all heard about the House of Commons in Canada just passing the bill called the C-4 bill. It was passed without any opposition whatsoever on the conservative or the liberal bent in their government. And did you know that on January 8th, which was yesterday, it is against the law in Canada today to preach, teach, or counsel regarding God’s design for marriage and sexuality. We prayed about it. We mentioned it in the prayer list on Wednesday. But they’re not very far north of us. As a matter of fact, they’re our border country.

    See, the bill will criminalize anyone who what they call will engage in conversion therapy, convincing someone, whether it’s a sexual orientation that they want to pursue or somebody who wants to become a Christian, or in any counseling situation that you’re giving the gospel to lead someone to Christ, that now is a criminal activity in Canada. And according to Canadian law, the belief in God’s design for marriage and sexuality will now be seen as a myth. Now everyone who knowingly promotes or advertises conversion therapy, whether you’re preaching it, teaching it, counseling it, is guilty of an indictable offense and liable to imprisonment for a prison term up to two years. And all you have to do is promote it. If you teach it, I think it’s a prison term up to five years.

    What about in the USA? The Senate Bill 1172 was dealt with in 2012, banning gay conversion, banning trying to convert gay people to Christ. Also in the Democratic Convention in 2020, they declared that they will ban harmful conversion practices, the same thing as Canada.

    So we’re dealing with things that are going on, but I’m saying this, that all sinners need conversion. So how can we avoid that? We can’t. None of us can. I can’t. You can’t. If we want people to come to Christ, if we want people to be delivered from their sin, we have to preach the gospel. I can’t save people. You can’t save people. God saves people.

    But see, we’re swimming upstream, and the current’s getting quite violent, but we cannot stop. We cannot go along with these particular things. These are the times where we have to disobey laws that are coming out. So it’s not going to be very long before that trickles down into the central part of our country, it’s already on the coast, and just squeezes us all in there, that there’ll be the same kind of laws coming up too.

    The reason for that is because of the wokeness ideology that is in our country that is really undoing what is usually normal. Feminizing men, there’s a lot of talk about toxic masculinity. Wokeness comes down to this, that it’s really not as the Bible describes humanity as being divided into two groups, the saved and the unsaved, but as being in the group of the oppressed and those who are the oppressors. And it doesn’t mean there’s not some truth that they’re trying to get out there, or some injustices that they’re trying to present that maybe has been buried, but ultimately it is a false gospel. It will destroy the gospel.

    So fighting against error for the sake of truth is the task of every Christian thinker. We must engage error in order to preserve the gospel, not only for our generation, but for the next, and the next is going to have a tough time. The next generation, we need to pray and make them ready for what’s coming.

    And some really struggle with the idea that we need to think and learn and discern. They might not believe thinking is a priority, since everything or most things in our culture are about emotions, not about truth. In our time, the church is being seduced from historic orthodoxy with feel-good theology, Christianity light, Jesus made to order.

    So the Word of God not only demands that we think though, it also determines how we are to think because the Word of God explains the totality of what things are actually real. These are real. Sin is real. The judgment of God is real. The creation mentioned in Genesis is real. These are real things that actually took place. Jesus coming back again is also real and will take place based on everything that’s happened before that. So, the Word of God is the only place that we are going to get the real scoop about life.

    The first step in knowing how to think rightly is always to anchor our thinking only in what is right and what is true – that is the inerrant, infallible Word of God which we hold in our hands. Thank the Lord for that, that we have it. We are then to devote our thinking to engage false ideologies, exploit error, and defend sound doctrine wherever it comes up. It’s not always easily identifiable. We’re to beware of dangerous teaching hidden below the surface, for the purpose of perverting the Gospel, distorting the Gospel, and ignoring the Gospel.

    Now if you look back in Jude, verse 12 says this about these false teachers:

    And men who are hidden reefs in your love feasts, when they feast with you without fear, caring for themselves…

    So these false teachers carry out their solicitations at a particular time, at the very time the church is commemorating the Lord’s demonstration of love for His people in the Gospel elements, which we’re going to do today, the bread and the fruit of the vine. They are using that fellowship time for a recruitment meal. At these meals, false teachers are able to carouse with people, to spread their teaching and their agenda with the possibility of undermining the faith of some. These teachers are submerged reefs that wreck seaworthy vessels.

    It was supposed to be, and it still should be, on the Lord’s Day, a very simple meal. The body of Christ gathered together, both rich and poor, and shared a plentiful meal that partook together with others, demonstrating our commonality. What do we have in common? We’re one with the truth. We’re one in faith. We’re one in the saving Gospel of Jesus Christ. That’s what makes us one. What Christ has done and now we’re children of God. We’re in the family of God, so that makes us a big family and we’re all in common with that. But these teachers brought in probably a lot of luxurious food, like it says in Corinthians 11, destroying the simplicity of this ordinance and causing division because the poor people probably were being set aside and not being taken care of.

    So Jude refers to the feasting of the false teachers as during the Lord’s table. Historically, the Lord’s supper was a full meal. It was a solemn and joyful time of celebrating the presence of the Lord and it focused on the two elements of the Gospel. The bread is Jesus’ incarnation and the fruit of the vine is Jesus’ death. It was not a time to indulge oneself in gluttonous eating or drunkenness, or to disturb the unity of God’s people and the commonality that people had together because of Christ.

    Eating together was a way for them to fellowship, to demonstrate common concern for one another. Biblical fellowship really encompasses something vital because when we become Christians, we become one. We enter into a community that is united with certain bonds that are not able to be broken. They’re permanent. Christians are not only devoted, as it says in Acts chapter 2, to the apostles’ doctrine, they desire to hear it and to know it, but they are devoted to fellowship. And Christian fellowship is much deeper and sweeter than secular fellowship. Biblical fellowship means a spiritual communion with one another, a joint partnership with one another, a joint sharing with one another.

    So it is because we enter into a new family relationship and when we’re born again into God’s family and we’re quickened by the Holy Spirit and made alive to the things of God, there’s spiritual movement, there’s spiritual life, there’s spiritual growth. So we can have fellowship with those who possess the same life, but with those who don’t, we can’t. So these false teachers cannot have fellowship with real believers. They could only carry on their dastardly deeds.

    It was Jerry Bridges who said the idea of biblical fellowship is the idea of an active partnership in the promotion of the gospel and the building up of believers. That’s what it is. I get saved, the Spirit of God is in me, I have the Word of God, now we are going to learn more of what the gospel has done for us, and then together as a church we build up other believers in the faith so we become strong and unmovable.

    So the false teachers were turning the Lord’s table into something deceitful. They in turn destroy the whole purpose of the fellowship meal. And if you notice in verse number 12 what it says, they do it without fear, and then notice a little phrase, caring for themselves. That’s the same thing that was the indictment in Ezekiel chapter 34 that was read this morning. They don’t fear God, they don’t revere God, they don’t respect God. It says they care for themselves. The word there is actually the word for shepherding. It literally means they shepherd themselves. Rather than tending to and feeding the flock, these men are concerned only for their own interests, not caring for the church’s welfare and edification. As it says in Ezekiel, “Woe to the shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock?”

    So now back to Jude, we see here that he zooms in the camera on the characteristics of false teachers in verse number 12, and he gives us this – the promises that they give actually disappoint. So Jude further uses four metaphors to portray false teachers’ effect on the community of the faithful, that these false teachers are all show and have nothing to give to those who foolishly listen to them and follow them. Look at verse number 12. What does it say at the end of the verse? They’re waterless clouds carried along by the wind. Now maybe at first these individuals gave some promise of a fresh gain for the church because they tend to be very strong, large personalities, very engaging people, but end up as disappointing as clouds who give a promise of rain but do not deliver. These false teachers’ words promises refreshment but brings none. In other words, all thunder and wind, no rain. They promise refreshment but they leave their followers parched.

    Now just imagine in the east, this would be a most grievous disappointment, in a desert area, right? Just imagine a farmer’s disappointment when the wind brings in clouds but without a drop of water falling on their land. That’s disappointing. Well, that’s what false teachers are with their teaching. It doesn’t produce anything. It doesn’t give any kind of refreshment. The false teachers provide no useful doctrine for the spiritual health and well-being of the gathered church. And being too familiar with their teaching could actually shipwreck the faith and leave one spiritually parched.

    I remember years ago I was down in Florida and I was watching TV. I was watching a TV preacher who really was a good showman and had a forceful convincing voice. And he promised that if you reposition your life, that you will open yourself up to all kinds of blessings. I don’t remember if he referred to any particular scripture. I was listening for it but didn’t hear it. He could have mentioned it in passing. He was a good storyteller, very engaging. Then it ended. And the listening TV audience, which I was one, was given the unique opportunity of a lifetime to purchase a hat or a T-shirt with the saying, reposition yourself. So his promises were vague and empty. And there was no substance at all. He was an advertisement to sell product and to gain money.

    Now, if you took that same person and you dug a little bit deeper on what he believed, he also taught that the Godhead was three modes of one person and not three persons. He was a modalist. And those doctrines are dangerous and yet they have control of the airways and many people watch them faithfully thinking this is the truth and it is not.

    So you see, we need the reign of God’s word upon us, not the arid clouds of false teachers. That’s what Deuteronomy chapter 32 says. Just listen to what it says:

    Give ear, O heavens, and let me speak, and let the earth hear the words of my mouth. Let my teaching drip as rain, my speech distill as the dew, as the droplets on the fresh grass, as the showers on the herb. For I proclaim the name of the Lord; ascribe greatness to God!

    See, we need the life-giving, transforming word of God. And brethren, that’s all we need.

    So that’s the first picture. The second picture is in verse number 12 at the end of the verse, that they’re described as fruitless trees. Notice what it says,

    Autumn trees without fruit, doubly dead, uprooted.

    Now, a certain calendar is used in this historical period, I believe it’s the Julian calendar, between the dates of August 11th and November 10th, there would always be the hope of fruit. There would always be the hope of the harvest of olives or the harvest of figs or the harvest of pomegranates or dates. But if there is no fruit, there’s a problem. Fruitless trees.

    Now the possible reason for no fruit, there could be several reasons. It could be just a bad tree. And so what you do with a bad tree, you tear it out. It could be that there is defective soil, like in the parables of the sower. There could be the shallow soil or the rocky soil or the thorn-infested soil or drawing from the wrong source, like self and the world and Satan, not from Christ or His word or His spirit.

    It could also be a bad atmosphere in the sense of taking on toxic materials, reading books that are toxic, visiting media sites that are just spewing out falsehoods, or having relationships with people that are completely the opposite of the way you’re going and they begin to influence you in their way, not the way you ought to be going as a believer. So all of these could be poisonous influences or they can be influences for good.

    It could be a lack of attention, no prayer, no Bible reading, no study, no faithful attendance, no diligent hearing and doing the word of God. Or it could be really the lack of use. You know, fruit decays if not used as a proper time, right? Everybody has bananas, usually during the season of buying food, and if bananas are not eaten, they go bad quick. So you have to do something with them. You have to eat them or you have to freeze them, and then you use them somewhere else.

    But here, this is not backsliding. This is apostasy. Look what it says again in verse number 12. It says,

    Autumn trees without fruit, and then it says this,

    doubly dead, uprooted.

    That means that this tree is dead first because it bears no fruit, and secondly, doubly dead because it’s pulled up by the roots, incapable of being revived. That’s apostasy.

    Then there’s a difference between a backslider and an apostate. A backslider, most likely, could be a genuine believer, but gets away from the Lord, gets caught in sin for a period of time. And they’re convicted of that sin finally, and because they’re miserable in their worldly sinful environment, they repent and come back. Or the Lord has to discipline them to come back, but they come back. An apostate is someone, despite their profession of faith, has never been saved. So if he or she leaves the faith, they have nothing in their desires to turn them back to the true gospel. They just don’t.

    So the solution and remedy for the backslider would be return, repent, and resolve to walk, to pray, to be diligent, to advance in godliness and holiness.

    But the apostate tree, there’s no way this tree could be connected to any soil in which is able to produce life or produce fruit. These false teachers are not connected to the spiritual life-giving source of Jesus Christ. Remember what Jesus says,

    Every branch in me that does not bear fruit, he takes away, and every branch that bears fruit, he prunes it so it may bear more fruit.

    He goes on to say in John,

    As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in me.

    And this is a common theme in scripture, that every tree, like it says in Matthew, that does not bear good fruit is cut down and thrown into the fire. It says then in Matthew 7,

    So then you will know them by their fruits.

    They have either bad fruit or they have no fruit. But I tell you this, that all Christians have fruit. All Christians have fruit. The fruit of godliness and holiness are going to manifest in many different ways. Even the Old Testament example of judgment where it says in Proverbs,

    But the wicked will be cut off from the land and the treacherous will be uprooted from it.

    So these false teachers just have no ability to bear fruit in themselves or those who hear them. And then the next thing in verse number 13, a third picture, storms that dump dirt. It says in verse number 13,

    Wild waves of the sea, casting up their own shame like foam.

    These seas are unstable, and so are false teachers. They are like the troubled sea that cannot be quieted. The dirty foam that ends up on the crest of the wave is dumped on the beach, which is what false teachers have to offer to those who follow them. In other words, what do they have to offer? Dirt. That’s what they have to offer, dirt. They dump dirt and ungodliness into the lives of their followers. Isaiah 57:20 tells us this,

    But the wicked are like the tossing sea for it cannot be quiet, and its waters toss up refuse and mud. There is no peace, says God, for the wicked.

    In our passage in Jude, it says they’re casting up their own shame. Their own shame is their shameful ways, their dishonorable deeds that flow out of their lifestyle, filthy words, lives that are filthy. And they cause trouble to the church by their own pride, by their own vanity, by the loss of any restraint of modesty or morality. And they rage in their own opinions and their practices. So false teachers, really what they do is they exploit people in their base fleshly desires, and they blur the lines between right and wrong. The physical drives become the motivating force in a person’s life, and false teachers do not help people put boundaries on their physical drives and appetites. The Spirit of God will do that through the Word of God. Feelings, not truth, play a dominant role in deciding what is right and wrong. They say stuff like this, “If you ask Jesus into your heart, you are forgiven and free to live as you please. If it makes you happy and it feels right, then do it.”

    False teaching leads feelings astray and leads ultimately to shameful thinking and shameful living with no repentance, with no transformation. It was the same thing that 2 Peter said, that these false teachers are like a dog that returns to its vomit, who repeats its folly, like a pig that just goes right back into the slop. So these teachers are really foul within, they’re filthy without, they have perverted appetites and they feel at home in the mud. Rather than cleansing the saints with the Word of God, they pollute them with false philosophies and arrogant justifications for personal sin.

    But I think here’s the last thing and maybe the saddest of all of the picture that Jude gives for these false teachers. It’s a disturbing one. Notice what it said, because they lead to directionless paths. Verse number 13, it says this, they are

    wandering stars, for whom the black darkness has been reserved forever.

    Most scholars refer to wandering stars as comets and meteorites. Some refer to them as shooting stars that appear in the sky for a moment with a quick blast of light, which very soon vanishes. They promise something glorious and even beautiful, but it ends up becoming lost forever in darkness.

    So false teachers really provide no guiding light to its followers. They only lead their followers into further darkness. Instead of providing the light of Scripture that would aid Christ’s followers to be the lights in the world they ought to be, as Paul told Philippians, so that

    you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation among whom you appear as lights in the world.

    That’s what believers ought to be. But they can’t lead them there. All that they can lead those followers to is darkness.

    And notice what it says. It identifies really the nature of the darkness, it’s black darkness. That means all light is sucked out, leaving complete darkness, no light at all. I don’t know if you’ve ever been in a situation where you could be in a dark room, and if there’s a little beam of light coming into the room, there’s light. But being a place where there is absolutely no light to penetrate that particular area, it’s a scary thing. One summer, my family and I went to the Lackawanna Coal Company, and they had a coal mining tour. And what they did is they lowered you into a mine, a coal mine that was empty and not used, as an illustration. When you got there, they put you in this little room, and they shut the lights off. It was the scariest experience in my life because they shut the lights off and there was no way any light can get into that room. And you felt it. It began to consume you and overtake you. It was dark, so dark it’s undescribable. There’s nothing.

    And this is the kind of darkness he’s describing here, that it doesn’t lead to any place where there could be any kind of fellowship or any kind of interaction or any kind of joy or any kind of anything that would produce in our life what the Spirit of God produces. It says here, for whom the black darkness has been reserved: to those who spew out false teaching. They have reserved seats in the blackest darkness, unless they turn and truly repent and believe the Lord and Savior Jesus Christ and surrender to his Lordship and return to the truth of Scripture. For all life and godliness, eternal doom is their state and destiny because their depravity is so extreme, their punishment is extreme. Jesus mentioned it more than anybody where He says that, for example in Matthew 22, it says that the king said to the servants,

    Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” Matthew 22:13

    A horrible thought to have in your mind is to never get out of darkness. I mean, we have gloomy days, but we have light all around us. This world is penetrated with light. But he also mentions not only the nature of darkness, that it’s black, deep black, but it’s also the duration of darkness has been reserved forever. This is eternal punishment. To die in one’s sins is the darkest of deaths. Either you will die in the Lord or you will die in your sin.

    So do you realize the privilege that real believers have in receiving the gospel of Jesus Christ and having real salvation and knowing really what the light of truth does in our own heart and life, giving us the joy of knowing where we’re going, knowing that we’re forgiven, knowing that we have a relationship with God through Christ, and knowing where we’re going to end up. For it says that they will go away into eternal punishment, but the righteous to eternal life.

    So don’t be naive to think that you can’t be influenced by false teachers. Their influence is everywhere. Their pride, their greed, their immoral behaviors are clear marks to who they are. But people seem to want to look past that. So be aware of the enslaving destructive power that their teaching can bring one into. And remember, sin will always carry the power to enslave someone.

    Discernment today is greatly needed in God’s church. We need it in order to understand what is true, what is false, what is God’s way, what leads to life and godliness, and what leads to darkness and death. We must know these things to be confident in them ourselves and then to be able to identify them in everything that’s flying around out there, whether it’s in the church or outside the church. It’s everywhere. Christians, don’t be duped.

    However, we must be careful with our judgments so that we do not call bad men good and good men bad. Some judgments we must leave up to God. We can judge outward actions and words, but we cannot always judge motive. Only God can judge that. So all I can say is, "Lord, please grow us in sound biblical discernment so that we will not be enticed or entrapped by false teachers and their teachings, but we would be consumed and immersed in God’s Word, where the Word of God is constantly transforming our mind so that we would know the good and the acceptable and the perfect will of God." Amen?

    Let’s pray. Lord, thank You this morning for the Word of truth. Lord, if this was not in the Bible, we probably would not know what to look for. And we know, Lord, that Jude and other Bible writers that write on these things, write on them from the perspective of the Old Testament.

    So, Lord, please today give us discernment as believers. Help us to be careful about what goes into our mind, what we dwell upon, what we imagine. And, Lord, make us sensitive to your Spirit. Always give us a hunger for the Word of God and the truth in the Word of God that will make us into your light-bearing disciples, that we would be the salt of the earth, and that it would be real and effective in our life. So, Lord, let us give ourselves to the teaching of God’s Word so we become disciples that know what we believe and can discern when others teach otherwise. And I pray this this morning in Christ’s name. Amen.

  • Contending for the Faith: The Characteristics of False Apostate Teachers, Part 2

    Contending for the Faith: The Characteristics of False Apostate Teachers, Part 2

    In this sermon, Pastor Joe Babij looks at Jude 8-11 and the first two of five characteristics of false teachers: sinful pride (vv. 8-10) and profound resemblance to Old Testament apostates (v. 11). Christians must be careful not follow such teachers, listen to them, or be like them.

    Full Transcript:

    We’re going to have some holiday messages coming next week. I do want to remind you about our candlelight Christmas eve service. We will sing some Christmas songs, have the Word of God. It’s a great time to invite people that you may know who maybe are not church people in the sense, but they are willing to come to a Christmas eve service and maybe the first time they hear the word of God. You never know what the Lord’s going to do with that when the word of God is unleashed upon their soul and conscience. So that’s going to be Christmas eve. That’s Friday the 24th at 7pm right here at our church. So hopefully you can invite somebody to that service.

    Let’s pray as we look at Jude this morning. Let’s pray. Father, we thank You again for bringing us here this morning. Be with those, Lord, this morning who are still under the weather and are still healing, and some from Covid. I pray, Lord, that You would just nurture them back to good health, to their strengths that they had before, and back to the regular routine of life. I just pray You would just minister to them today. I pray, Lord, even they be able to sit up and be able to at least be on Zoom and watch the service today. And I pray You bless them with the word of God along with us here today. And I thank You Lord again. I pray in Christ’s name. Amen.

    So we’re looking at Jude. I want to focus in this morning on just two passages to finish up verse 10 and verse 11, because this is a small book with a big message. It really is. Jude, remember, had originally intended to write a treatise on salvation, but he heard that grim news of some supposed Christians who were denying Christ and using the grace of God to justify immoral behavior. So he felt he had to right and rebuked and warned the church and that’s what he does. In verse number 3, it says,

    Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

    Again, it means that we are to fight. We’re to struggle. Jude is intensely concerned about the threat of heretical teachers in the church and the response a Christian should have concerning that threat. And sometimes he’s trying to awaken us a bit. We all must admit that the spirit of apostasy is blowing through America. It’s blowing through the church at this present time. So these are definitely difficult times that we are in. So then Christians are to wake up and they are called to discern and to battle against false teachers and those who reject the truth. And so Jude is calling all of us who are in the faith to war against these intruders. And they are there. They are here, who have come and want to usurp the gospel, change the message into something that is not the gospel and not the word of God. And yet, many times these teachers get large followings of people that follow them because they are just appealing to the base nature of the human being. Therefore they’re giving people what they want, and so they can get people to follow them.

    So if we are to contend for the faith, then we must grow in discernment. And in these latter days, we must be able to successfully identify false apostate teachers whenever and wherever they may show up. There are five characteristics in this section from verse 8 to verse 16 about false teachers that the Word of God wants us to know. The first one I’m still in, and that’s the pride of apostate teachers. The second is going to be their profound resemblance to Old Testament apostates. And then we’re going to be looking further later on in the portraits that they exemplify and the punishments they earn and then of course the problems that they trigger in the church.

    But today I’m still back in the first one, the pride of apostate teachers. And looking at that, this Lord’s day we will finish the first and will examine the second. The first thing that we saw from last time is that their sinful pride is really depicted in their rebellion. Verse number eight,

    Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

    This phrase by dreaming, this is a habitual practice of these false apostate teachers. They promote diluted teaching through false dreams that they actually claim are from the Lord, which are not of course from the Lord. And they fantasize and dream up things. In fact, Jude tells us these are filthy dreamers. They have filthy dreams in which they cause the church to actually live in immoral behavior. We’re to struggle against what these teachers are teaching with the truth. And they don’t struggle at all, these teachers, to keep their thoughts clean or pure what-so-ever.

    Now, just with that in mind, turn to Deuteronomy chapter 13. Because right back there in the Old Testament, we have the same thing going on right in the beginning when they were going to go into the promised land. They’re entering into the promised land. They’re looking forward to doing that. And again, the people are warned about people just like this. So they’ve always been here. They’re here today. They were here in the past. Notice what he says in Deuteronomy 13:1. It says,

    If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to find out if you love the Lord your God with all your heart and with all your soul.

    And then he says this in verse four,

    You shall follow the Lord your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.

    And then verse five, it says,

    But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the Lord your God commanded you to walk. So you shall purge the evil from among you.

    So the word of God looks at what they are doing as evil. And noticed that there’s actually six things that somebody who loves God is evident in their life. They follow the Lord. They fear the Lord. They keep His commandments. They listen to His voice. They serve Him. And they cling to Him. Those are all biblical principles that are non-negotiable that are not only in the Old Testament, but they are in the New Testament too. It’s the same thing for us. And we have greater revelation to base those truths upon. So the word may indicate that the false teacher’s delusion and their blindness, that they take the real for the unreal and the unreal for the real. So they are dreamers who claimed authority from their dreams. They’re claiming that they got the dreams from God. And so this is what God told me, and I’m now going to tell you. So then the authoritative source of revelation is their own dreams, their own wicked imagination, not the word of God. That’s the point. It’s the word of God that is going to transform our mind and transform us into believers who know what the good and the acceptable and the perfect will of God is. These kind of teachers will never point to that at all or get people there. So that’s the first thing.

    The second thing we see is that their sinful pride is depicted in their arrogance. They’re just arrogant people because everything they do, it’s about themselves. They are ruled by self-interest. The attitude of these false apostate teachers was contrasted last week with Michael the archangel. We noticed in verse number 9, it said there,

    But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not pronounce against him a railing judgment, but said, "The Lord rebuke you!"

    So he did not even bring a railing accusation against the devil over this dispute over the body of Moses, but reverted to God’s authority to rebuke a created angel, a fallen angel like the devil. So we learn from Michael that his response was he saw himself exactly the way he should – that he was not the judge, that he was not the creator, that he was not his own authority, that he was not a lawmaker, that he was a created angel and he was a servant of the living God, a minister on behalf of God’s creation. And so he respectfully accept his position. He knows his boundaries. He sees himself exactly how he was created and what he was created to do. And so hence, he knew his mission within God’s economy. He did not question that. He enjoyed that actually and was very effective in his role.

    So there was no pride or arrogance found in his character, but it’s quite the opposite in false teachers. They’re claiming authority. They’re claiming messages from God which are not message from God. They’re doing it with a very arrogant attitude. And this leads to the third thing in this, that their sinful pride is depicted in their ignorance. Now notice verse number 10. We did not cover this one last week. Number 10, it says,

    But these men revile the things that they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed.

    So this means the things that they do not understand, they revile. They speak against. And the things that they do know by instinct, they follow to their own destruction. So false teachers actually corrupt themselves with things they understand, because that understanding only comes from their based nature. We see that false followers of Christ do not think biblically. They actually think naturally, period. Most of their understanding about the word of God is off base. Most of them do use the word of God, but it’s all off base. And they possess an incorrect concept of God. They mock truly spiritual things and carelessly handle the word of God that they do use, twisting the word of God and turning it in any direction they want it to go. Many of them are very skilled at that and again, very persuasive. But because they’re void of the Holy Spirit, they only know things that naturally come to them. And they solely are people of the world. If you notice down to verse number 19 of of Jude, it says this,

    These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

    So these individuals know only what comes naturally to them. They know their own bodily appetites. They know what makes them happy. They know what pushes their own buttons. They know how to also satisfy their fleshly desires because their desires rise no higher than the instinct of animals, like dogs salivating for their favorite doggie treat, or bears instinctively going to the river when salmon are running, or pigs grunting and snorting over food. Like animals, naturally these individuals do not understand the things of the Spirit of God. Just like we read this morning in the passage,

    But a natural man does not accept the things of the Spirit of God, for they are foolishness to him.

    They cannot understand them because they are spiritually appraised. That’s really the difference, that Christians get to the point where they understand the word of God and they actually put it into practice. Because their mind is not being transformed by the word of God, their reasoning and their actions are completely off-base. In other words, their minds are not being renewed and bent toward knowing the good and the acceptable and the perfect will of God. So these false followers of Christ do not respond biblically. They respond instinctively. They think like animals, and they act like animals. In verse number 10, it says,

    and the things which they know by instinct, like unreasoning animals,

    This was a passage brought up in 2 Peter too. He calls them there lacking reasoning capacity. They don’t have a clue about true spirituality. So these false teachers may claim to be in the know concerning the Christian life, however when they speak, they speak out of their own ignorance. They have abandoned divine revelation for human reasoning, and they even forsake sense and logic. So all that is left, if you do that, is to think stupidly, to act just like mere animals, to just respond to your environment. That’s it. No further than that.

    So every person has two sides to their nature. First, they have the physical side to their nature. The side that has instincts, that has passions, that has impulses. He shared this with the animal creation. And these instincts are normal and they’re good only if they are kept in their proper place. They are necessary, actually, for life. The second part of man that is different than the animals that they do have a spiritual or a Godward side to them. If these two sides are out of whack, that person becomes imbalanced and of course, false teachers are only dominated by the physical. They are slaves to their animal instincts. And the basic drives of all animals is basically eating and drinking and mating and survival. That’s what they do all the time no matter what kind of animal they are, no matter how domesticated they are. They still have those things. You can train an animal by giving them treats, you know, stand, roll over, play dead. You can give them treats and train them to do that, but they’re only doing it to get the treat, because they’re animals and that’s what they do.

    So these apostates, their passions and their drives for eating and drinking and sex are all out of balance, inflamed by the sinful desire to gratify the self-indulgent flesh. They are earthbound to the max. They speak blasphemy, and that is they speak slanderous lie about things they do not even understand. It was C. H. Spurgeon who said of these kinds, he called them hypocritical maniacs that claim revelation from God when He has not spoken, declaring words of prophecy that are full of error and corruption. When God speaks, Spurgeon said, it is always perfect, true, and infallible. He went on to give advice to those who speak from their own imagination. And he says – "If you feel your tongue itch to talk nonsense, trace it back to the devil, not the Spirit of God. Whatever is to be revealed by the Spirit to any one of us is in the Word of God already. He adds nothing to the Bible. He never will." That’s a great observation that we should all follow.

    But another thing in our passage in verse number 10 of Jude is that those who follow or have followed false teaching, they should know this, that they’re teaching does not have a sanctifying effect but actually a destructive effect upon the one listening to them. Notice in verse number 10, at the end of the verse it says,

    by these things they are destroyed.

    That means his own corruption will destroy him and those who follow him. God will use the very things that they pursue to destroy them. There’s no fear of God. There’s no following the Lord. There’s no fearing the Lord. There’s no keeping the Word. There’s no listening to Him. There is no serving Him. There is no clinging to Him. So just like some animals, false teachers and those who follow them were put on earth in order to be caught and die like common animals. They think only what they feel and experience. That is what they give worth to. And with this view, there is no guiding laws for them or principles. They are the captain of their own ship. And like sailboats without rudders, they drift, lose control, and inevitably will capsize.

    So their understanding of Christian freedom is God loves you and wants you to be happy. Do what feels good and right for you for that to take place. So false teachers say that God accepts us even if we live like the devil and live after the world and the flesh. These teacher say that faith really exist without or even producing fruit, and that a person can believe in Jesus Christ without repenting, without changing their life, without separating from the world, without denying and controlling the flesh, without following Christ. False teachers say God’s love and grace are so inexhaustible that a person is free to sin just so they believe in Jesus. Well, if you have your Bibles turned to 1 John, notice in chapter 3 what it says there. John seems to refute that quite clearly. Look at what he says in 1 John 3:6,

    No one who abides in Him sins; no one who sins has seen Him or knows Him.

    He’s talking about habitually practicing sin. In verse 7 he says,

    Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

    So a Christian does not habitually practice sin. They take care of their sin. They confess their sin. They put their sin to death. They put on righteousness because they truly repent of their sin and they go on forsaking that sin, going on walking forward in holiness. False teachers do not teach that. They do not live that. We have to remember that God really establishes our freedom within boundaries, that the Christian is the freest person in the world, but that doesn’t mean that we can do anything we want when we want it. Surprisingly, Christian freedom is most precise and clear when we understand that it comes because we are saved by someone else’s righteousness. Surprisingly, the Christian is free most precisely because he doesn’t have to obtain by his own efforts his own righteousness.

    Just like the Word of God tells us, it’s not having a righteousness of my own derived from the law, but that which is through Christ. Faith in Christ, the righteousness which comes from God on the basis of faith. That’s where freedom really comes from. Our freedom is in the righteousness that comes from God, not ourselves. Now brethren, I must admit that that’s real freedom, when we’re free to live life because we have no more condemnation of sin upon us, no more judgment of God on our sin. That’s when you’re free. And then when you’re free, what are you free to do? You’re free to serve God because now this is the first time in your life you want to do it. You’re willing to do it. You’re excited to do it. You’re encouraged to do it. You’re filled up when you do it. See, that’s freedom. It takes all the pressure off of us. He has done it. He has redeemed us. He has made us righteous. He is sanctifying us.

    So we’re awakened to this new reality, that you are free for holiness, free for all that God wants you to be and do in this life until He takes you home. So Christians are saved and have freedom to serve Christ in holiness and godliness. And just as the apostle Peter wrote, since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness. That’s where the truth of God’s word takes us. It takes us right there, the holy conduct in godliness.

    That is what false teachers really cannot do. False teachers are ungodly because they cannot do it. They have no transformed heart. They have no changed heart. They can’t do it. They could have a twisted head knowledge of the truth, but there’s no regeneration in their heart. There’s no supernatural work of grace having been formed in their souls. So that means that the lusting of their flesh will prove to be so strong to them. And because they have no changed heart, they’re prisoner within their own lusts and their own animal instincts. They can go no further than that.

    So you have to use your scriptural knowledge when you think of this to say, listen we need to beware of those who redefine sin as a psychological disorder. We need to beware of those who excite people with feel good messages. We need to beware of those who do not promote the good and the glory of a holy and a godly life. We need to beware of those who present Christianity as a means of self-help rather than a cure for sin and evil in the heart. We need to beware of skilled persuasive orators that sound authoritative, but their authority does not come from the right source, that is the word of God. It comes from themselves. We ought to beware of celebrity type individuals with big named ministries. We need to beware of teachers who promote tolerance and endorse homosexual and lgbtq lifestyles as acceptable. We need to beware of those who promote entertainment-like worship services where there has to be a nightclub type of atmosphere and a concert atmosphere for worship to take place. Beware of prosperity teachers. Beware of those who say, God spoke to me in a dream. Beware of those who ignore biblical roles established by God for male leadership in the church of the living God. We need to beware of churches that refuse to discipline their sinning members and beware of individuals and churches that preach another gospel, which is a false gospel which turn the grace of God into sensuality. We need to beware of those things because they are all out there and they’re out there in a big way.

    So the godlessness of false teachers can be described in really four categories up until this point. First, they reject authority. Secondly, they claim divine revelation through dreams. Thirdly, through dreams they are given permission to participate in immoral acts. And then fourthly, their dreams overrule biblical teaching and actually pollute their own bodies and pollute the lives in the bodies of those who hear them. That’s what Scripture says.

    Now, that leads me to my second point this morning. That becomes very clear when the Bible reminds us that their profound resemblance is found in the Old Testament, and is found in three individuals. In verse number 11, it says,

    Woe to them!

    Now let me just stop there for a minute. That is a declaration of divine judgment. It’s a judgment oracle, and it means to damn or curse someone. It’s a very severe warning of doom. It was the exegetical commentary who said this about that phrase – this is a prophetic pronouncement of judgment on those who have forsaken God. The woe by extension echoes the misery that overtakes those who suffer God’s judgement. The woe introduce the ultimate doom that overtakes those who have resisted God’s purposes by embracing unrighteousness. So here is the woe directed at false apostate teachers, which they resemble those from the Old Testament.

    Now the first personality that these false teachers resemble is found in verse number 11, and that is the personality of Cain. Look at what it says there,

    Woe to them! For they have gone the way of Cain,

    Now the phrase have gone, it literally means going from one place to another. It means to travel. It can be used when someone decides to take a trip. They must decide when they take the trip what direction am I going to go. Where do I want to go? At some point, we must all make a choice on what direction we are going to go in our life. Which way are we going to go? Are we going to follow the world and its system and its teaching? Are we going to follow our own base instincts and go the way that makes us happy and satisfies all our needs? Or are we going to go the way of God? That’s really it.

    Well, Cain here, the brother of Abel, had a certain way about him. The way of cain is really the way that is completely the opposite of his brother Abel. The way is a pattern or the road you choose as you move through life. And the Old Testament wisdom literature speaks often of choosing the way you ought to go. For example, Proverbs 2:20. We’ve been looking at Proverbs in our men’s groups. It says there,

    So you will walk in the way of good men and keep to the paths of righteous.

    See, that’s a way to go. You can identify that way. You can see how that way looks. It’s going to look a certain way in a person in their character, in the way they talk, in what they do in their life and where they go and who they hang out with. That way is going to be evident to people.

    So the false teachers knew the right way to live. They forsook it for another way to live. 2 Peter told us already – forsaking the right way, they have gone astray. So this passage of Scripture really is narrowly revealing to us that there is a right way to live and there’s a wrong way to live. False teachers knew the right way to live, yet they forsook it for another way to live. They couldn’t stay neutral. They had to take another way. You can’t stay neutral. You have to go one way or the other. And so in this case, they took another way. They took the old way. They took the world’s way. They took the fleshly way. They took the wrong way. So the charges against these teachers is that they once knew better than to do what they’re doing right now. They have left the straight way and wandered off course.

    So these apostate wanderings was really not due to disorientation or getting lost, but rather willful apostasy from God and rebellion against His lordship. So these good-for-nothings don’t live according to conscience guided by right or wrong, truth or morality, holiness or godliness. They march to the beat of their own drum. They take the broad road that leads to destruction.

    Now just for reference, take your Bible and go back to Genesis, and let’s look at at least five passages that have to do with Cain and just see what it says there. I’ll bring some things out there. So when you read the account of Cain in Genesis, you get the sense that God must have given Cain and Abel some instruction after the fall concerning how to approach Him in worship. This was always important for God, how someone who has sinned approach a holy God in worship. The Old Testament is speaking about that all the time. How do you approach God? If you don’t approach God the right way, you know what happens to you? You die. You lose your life. But there’s a way to approach God. Now look at Genesis 4:1, it says,

    Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten a manchild with the help of the Lord." Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.

    So Abel worshipped God in accord with divine instruction, but Cain worshipped God to his own understanding, not according to God’s revelation. Left to himself, he could not control his own impulses to envy, hate, which led finally to the murder of his brother. However, where Cain went off the path is when he strayed from the word of God. That’s where he went off the path. So Cain was a willful unbeliever who rejected the worship of God and gave himself fully to sin.

    Now if we go back to the New Testament, what does the apostle John say about Cain? This is what he says about him and 1 John 3:11-12,

    For this is the message which you have heard from the beginning, that we should love one another, not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.

    So he envied him and kill him. Because Cain chose his own path and decided a path away from following the Lord, God cursed him and banished him from His presence. Now when people conclude that religion is personal and they decide to worship God in their own way. You hear people all the time speak this way. Well, they made their choice. Then often they would conclude, if you have a conversation with them, by saying, I know God will understand me. They do not follow the word of God in their understanding. They follow their own agenda. So unless they hear, understand, and receive the gospel of Jesus Christ in repentance and faith, their wrong choice will lead them to the same destructive end as Cain with no rescue. And yet many people think that way. Oh, I can’t speak with you because religion is too personal. I’ve made my choice. I worship in my own way. You ever hear people say that? Well, this is where it leads. It leads to destruction. So the false teachers are just like Cain, not only in the way they go but in the destruction that comes upon them for their choice.

    There’s a second person that these false teachers look like, and the second one is Balaam. In Jude 1:11 it says,

    Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam,

    So for Cain, it was deciding to take the wrong way, not God’s way. For Balaam, it’s rushing ahead without thinking of the consequences as long as there’s money to be made, deciding to do anything for money. Does anybody ever do that today? Everything is about money. I’ve got to work another job, another hour, forsaking everything else in their life just to make enough money. Many times people put off marriage. They put off raising family so they can get to that ideal number where they now could live. That’s such a false way of thinking. And yet Balaam, he is right in that category. We know that the story of Balaam is found in the book of Numbers, and I did mention this quite clearly in 2 Peter.

    Let me just give you some of the highlights on what happened. King Balak was the king of the Moabites. He was part of the anti-Israel coalition, and the Moabites were descendants of Lot. They appeared to be spared up until this particular point, but have come to represent heathenism and spiritual bankruptcy and idolatry because their gods kemosh and baal seemed to be helpless and impotent against king Balak’s enemies. So what does he do? Balaam was a prophet, and he was a prophet that was very skilled in the craft of sorcery. He was so skilled that he can curse or blessing someone that he can actually ask for substantial amounts of money for his services. Of course Balak, being king, had the money to pay. His gods couldn’t come against Israel so he called on Balaam to come against Israel and he wanted Balaam to actually curse Israel. He was going ahead to do that. God stopped him through three different sections of Scripture. The bottom line is that he was not able to do it. The Lord said to Balaam, I’m against you, Balaam. You are supposed to be representing Me, but your way of behaviour and conduct are opposite of My ways. Your path is reckless before Me. Balaam, what he did, he had a heart that was bent on silver and gold, but he gave the appearance of religiousness to cover his covetous practices.

    Now again 2 Peter brought this out also where he said,

    forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness;

    So Balaam was rebuked for his sinful lifestyle and God choose to use a dumb animal, a donkey. That’s quite ironic. It shows that those who live in sin live like dumb animals. They have this animal instinct. And those who teach false doctrine are equated with dumb animals. Here, the donkey in Scripture was represented as wiser than a human being. A human being created in the image of God is viewed as blind and ignorant, and they have chosen to live an insane lifestyle, a lifestyle that satisfies the sinful flesh, while rejecting all sound counsel of the Lord. Now, because he pursued money and covetousness that led to sexual immorality, that led to idolatry, that led to judgments. And remember that Balaam could not curse Israel because God wouldn’t let him, but what he did do is that he taught Balak how to teach Israel what was wrong. And that’s what it says it in the word of God. He caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of peor. And of course that Balaam, for money, was instigator of Israel’s shameful sexual sin with the Moabite Midianite women which led to idolatry because as they were seduced by these women, it led to their gods, the Moabite gods, for which Balaam in the end was slain and 24,000 Israelites perished along with him. So Balaam’s name became synonymous with these sins of immorality and covetousness and idolatry, which he caused God’s people to be led away from the straight path into all kinds of sinful behavior.

    So here’s the point for this one, is that Balaam is an example of a false teacher who became worldly and led God’s people and still are leading God’s people into sin and destruction. And of all false teachers who deny the lordship of Jesus Christ become worldly seeking, possessions seeking, money seeking, popularity seeking, success, acceptance, security of the world and forsaking the right way, they go astray. They lead people into sin, and then ultimately they leads them to destruction. And most false teachers today, just as in Jude’s day, allowed greed and selfishness to rule them. Religion can be a very lucrative business. You can get money from people. You can get them to give large amounts, way beyond what they should give in some respects, until they lose their own things because they’re given to this ministry, hoping to get a blessing. So the basic message of these false teachers today is God will give you healing and wealth and material blessing in return for money. Just give us your money and we’ll pray for you and God will give you what you want. So they preach a message people want to hear, emphasizing God’s love and His ability to lift a person self-esteem and make them successful, promising a wonderful life on this earth.

    But you know what, when you become a Christian, you may not have a wonderful life in the sense of definition. You will have a wonderful life because you have a relationship with God, but your life could go to persecution. Your life can come into difficulty because you become a Christian. You may lose your job because you’re a believer. Things may go south when you’re a believer. But that doesn’t change your relationship with God. That will never change, and that’s the hope that we have. That’s the hope that keeps us going.

    And then there’s one last personality that the Scripture identifies in verse 11 of Jude chapter 1, and that’s Korah, Korah rebelling against God in God’s chosen order of leadership. He says to them,

    Woe to them…and perished in the rebellion of Korah.

    Now, after God led the people of Israel out of Egypt and into the wilderness as the smoke cleared and the new routine of life in the wilderness became a reality, there arose an underground conspiracy. In other words, there was a disappointment and a dissatisfaction on the part of some against the rightful leadership of the people of Israel. In other words, who should lead the people now that they’re in the wilderness. Should Moses and Aaron do it? Or should we do it, because we’re connected to the levitical line. So there’s two interests that work in this particular narrative. You probably should take your Bibles and turn the numbers chapter 16, because I want to want you to see that, because you’re probably very unfamiliar with this text.

    There’s two interests that are at work here. One is against the sacerdotal part of being in the wilderness, that is the priesthood, the levitical priesthood who was to be regarded as the heir and founder of the priesthood. And then secondly, somewhere against the political or the ruling branch in the wilderness, Moses and Aaron. They thought that Moses and Aaron did not belong in their positions. So Korah, a Kohathite descendant from the brother of the ancestor of Aaron, probably the elder son. The feeling was that the priesthood should be by right of birth, and that belongs to his family and by consequence to Korah. He should have been the high priest. So that’s what’s going on here in this. But I want you to notice in Numbers 16:3. It says this,

    They assembled against Moses and Aaron, and said to them, "You have gone far enough, for all the congregation are holy, every one of them, and the Lord is in their midst; so why do you exalt yourselves above the assembly of the Lord?

    This is what Korah and his team was saying against Moses and Aaron. And then down to verse number eight. It says,

    Then Moses said to Korah, "Hear now, you sons of Levi, is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them; and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also? Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?"

    So we see that the tribe that had the political power was the levitical tribe, and the ones who were secretly opposed where those from the tribe of Reuben, and their names were Dathan, Abiram, and On. As a plot against Moses and Aaron matured, what is interesting is that when Israel met together in the wilderness and the tabernacle was in the middle, that they would circle the tabernacle, like in a square, you have north, south east and west. And then on the south border, that’s where the Reubenites hung up and between Reuben and the tabernacle in the wilderness, there was the Kohathites. So if you’re in the south and you can see everything going on from your tent as far as what’s going on in the tabernacle and what’s going on in this particular trial, in a sense. So the camp of Israel was really sectioned off in twelve tribes and the alotted place of the tents of Reuben was on the south side of the central area of the tabernacle. And between them and the tabernacle was the encampment of the Kohathites, the division of the Levitical family to which Korah belongs.

    Now on the day of the trial, they were to learn on that particular day if the appointment of leaders had been of God or of man. Korah and his company appeared at the tabernacle. The Reubenite leaders refused to attend. They were to perform their priestly function of offering incense and the Lord would make known who would be the objects of his choice. Now, even though the Reubenites did not attend because of their placement in the camp, they had a bird’s-eye view of the proceedings as they stood in the doors of their tents. Moses arose from off his knees and commanded the people to stand clear of the tents of Korah, Dathan, and Abiram. Now, it’s interesting that On is not mentioned here. Obviously he got the memo that you need to get out of there, and so he’s not mentioned any. Because he’s not mentioned, he probably did not come under God’s judgment. But I want you to notice in verse number 23, it says,

    Then the Lord spoke to Moses, saying, Speak to the congregation, saying, ‘Get back from around the dwellings of Korah, Dathan and Abiram.’" Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him, and he spoke to the congregation, saying, "Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin." So they got back from around the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones.

    And then in verse 28,

    Moses said, "By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing. If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me. But if the Lord brings about an entirely new thing and the ground opens up its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord."

    Look at verse 31,

    As he finished speaking all these words, the ground that was under them split open; and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. All Israel who were around them fled at their outcry, for they said, "The earth may swallow us up!"

    Nobody got away with this verse. Verse 35,

    Fire came forth from the Lord and consumed the 250 men who were offering the incense.

    So both branches the sacerdotal and the political and ruling branch of that great controversy were extinguished by the judgment, immediate miraculous and final judgment of God, in one moment. Could you imagine being there when that took place? I think it would change the mind of the rest of Israel not to speak against God’s chosen leaders. Korah thought that he should be in the position that God gave to Moses and Aaron. So then by slander of the leadership that God had chosen and put in place to lead His people into the promised land, Korah rebelled against God and he perished, and with all those who follow him perished. The Lord knew everything that was going on in their tents and in their hearts. He knew what they were saying about the leadership and God held judgement.

    Now saying all that, we conclude this, that these false teachers and those who follow them, Cain – they are wrong about the direction they should take in life. They go the way of the devil. Balaam, they have reckless thinking about the consequences when the love of money drives every decision you have. And Korah, are rebellious and hard against God and those God puts in leadership. And all of them were judge by God and perished.

    So what is that for us? I think Jude is clear to say, don’t follow them. Don’t listen to them. Don’t be like them. And doing that, when we are grow in godliness and holiness, we’re actually fighting against the apostasy that’s evident in our country and in our society and in our government and in the church. We are actually fighting against that when we’re not like them because we have a changed heart. God’s making us into His image. And because of that, that’s where the power against these people lie. So it’s an important message. Remember, a little book, big message. And it really teaches us and rebukes us and makes us sober to what’s going on, that every little thing that comes into our ears, we need to be careful that everything that comes into our ears may actually be false teaching that are going to lead to things that we don’t want in our life.

    Let’s pray. Lord, thank You this morning. These Scriptures, Lord, are heavy. They’re instructive. They’re surely instructive, Lord. I just pray, Lord, that today we would take them seriously, that we would not be caught in any of these pursuits of life. Because they are exactly would false teachers do. And I pray, Lord, that You would make us people that stand against these false teachings, and that we would be standing with You and upon Your word and upon the truth. And I pray, Lord, in doing so that You would also make us more discerning to know what is Your way and what is every other way, what people are teaching that is wrong and why it’s wrong and where we find it in the word of God. So make us Christians who are thinking clearly about what we ought to know, and clearly about how we are to practice our faith. And I just ask you Lord that You would always grow us in this knowledge, and do it for the sake of the glory of Your great name and to strengthen the health of your church. And I pray this in Your name. Amen.